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126-631: Thessalon First Nation is an Ojibwe First Nation in Algoma District , Ontario. Their reserve is located at Thessalon 12 . They are a member of the Anishinabek Nation . The traditional territory of Thessalon First Nation was established through extensive use and mutual recognition between Anishinaabe and communities of the area. This was recognized in the Vidal-Anderson Commission report of 1849. Thessalon First Nation's right to use

252-549: A resolution declaring English as the city's official language and the sole language for provision of municipal services. The resolution was widely seen as retaliation for Quebec Premier Robert Bourassa 's move to override the Supreme Court of Canada ruling that declared parts of Bill 101 unconstitutional. Bill 101 had declared French as the only official language of Quebec. Numerous other Ontario municipalities had already passed similar protest resolutions, but Sault Ste. Marie

378-510: A Canadian passenger ship, was a museum ship in the Great Lakes at Sault Ste. Marie. This ship is no longer docked in Sault Ste. Marie. Nearby parks include Pancake Bay Provincial Park , Batchawana Bay Provincial Park and Lake Superior Provincial Park . Winter activities are also an asset to Sault Ste Marie's tourism industry with the annual Bon Soo Winter Carnival , Searchmont Resort as

504-428: A corporate office located on the waterfront. It employs a total of about 900 people in Sault Ste. Marie between the corporate office and OLG Casino Sault Ste. Marie . The prize centre used to be administered in the city but this operation was moved back to Toronto (York Mills) in 2009. The OLG is still the fourth-largest employer, after Algoma Steel , Sault Area Hospital , and the call centre industry. Sault Ste. Marie

630-456: A culturally-specific form of pictorial writing, used in the religious rites of the Midewiwin and recorded on birch bark scrolls and possibly on rock. The many complex pictures on the sacred scrolls communicate much historical, geometrical, and mathematical knowledge, as well as images from their spiritual pantheon. The use of petroforms , petroglyphs , and pictographs has been common throughout

756-510: A feast is also held by the relatives which ends with a final smoke of the offering tobacco or the tobacco being thrown in the fire. Although conventional caskets are mainly used in today's communities, birch bark fire matches are buried along with the body as a tool to help light fires to guide their journey to Gaagige Minawaanigozigiwining . Plants used by the Ojibwe include Agrimonia gryposepala , used for urinary problems, and Pinus strobus ,

882-520: A great ski and snowboard destination, Stokely Creek Lodge (cross country ski resort) and Hiawatha a nearby cross country ski trails. The city also hosts a large snowmobile trail system that criss-crosses the province of Ontario. A new non-motorized HUB trail, named the John Rowswell Hub Trail , was built around the city (25 km or 16 mi) so that walkers, rollerbladers and cyclists (snowshoeing and cross country skiing in winter) can enjoy

1008-410: A mobile kitchen to teach their communities about nutritious food preparation. The traditional Native American diet was seasonally dependent on hunting, fishing and the foraging and farming of produce and grains. The modern diet has substituted some other types of food like frybread and "Indian tacos" in place of these traditionally prepared meals. The Native Americans loss of connection to their culture

1134-596: A planned destination for railway expansion since the early 1880s, there was considerable disagreement within the business consortium assembled to build the Canadian Pacific Railway as to whether or not to route its transcontinental line through it. The symbolic "first spike" of the railway had been driven at Bonfield, Ontario in Nipissing District in 1881, and construction had been proceeding westward. The American railway magnate James J. Hill , nicknamed

1260-637: A reduced military base at Sault Ste. Marie. The first Algerine -class minesweeper in the Royal Canadian Navy was named HMCS Sault Ste. Marie (J334) after the city. It was laid down in 1942 and acted as a convoy escort in the Battle of the Atlantic . On January 29, 1990, under mayor Joe Fratesi , Sault Ste. Marie became a flashpoint in the Meech Lake Accord constitutional debate when council passed

1386-523: A roundabout in Gros Cap , the highway loops around the Sault Ste. Marie Public Utilities Commissions' water intake building. This newer limited-access roadway, known as "Carmen's Way" and named after the late MP Carmen Provenzano , has made it easier for transport trucks to reach Highway 17 and other major area roads. The route of Carmen's Way has a wide grassy right-of-way on both sides of the roadway, to facilitate future expansion of its lane capacity. Planning

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1512-820: A sizable French-speaking population, and these residents objected strongly to the council's action. The resolution was struck down by a court ruling in 1994, one year after Premier Bourassa passed Bill 86 , which amended that province's language laws in accordance with the Supreme Court ruling. Sault Ste. Marie has a humid continental climate ( Köppen climate classification Dfb ) with cold, snowy winters and warm humid summers that are moderated to some extent by Lake Superior . Winters are cold and very snowy, usually beginning in mid-late November and lasting until early April. Temperatures drop below −20 °C (−4 °F) just over 26 days per year. Summers are warm and humid with mild nights. Temperatures above 30 °C (86 °F) occur 12 days per year. The average annual precipitation

1638-596: A small CPR town, and with the discovery of vast mineral resources in the Sudbury Basin during the construction of this transcontinental line north of the junction, mining activity in the Sudbury area grew explosively, leading to the creation of Sudbury District in 1894 and shifting economic focus away from Sault Ste. Marie. The original CPR line (by then known as the CPR Algoma Branch), which had lain dormant until 1888,

1764-508: A small canteen, a marina, public washrooms, a Roberta Bondar statue, and green space; located to the right (looking at the city from the waterfront) is Montana's and the newly renovated City Hall, and to the left, Delta Sault Ste. Marie Waterfront and the Station Mall . Sault Ste. Marie is also served by Sault Ste. Marie Airport and Sault Transit Services . The city is no longer connected by passenger rail to any other major cities, but

1890-603: A solar energy equipment manufacturer. In 2021, Sault Ste. Marie and the PUC began work on the Sault Smart Grid (SSG) Project. The project utilizes new technologies which will optimize voltage, automate distribution, and incorporate advanced metering infrastructure. It is expected to reduce electricity costs for residential and commercial customers of the PUC, and will help reduce the frequency and length of power outages through immediate location of outages and increased reliability of

2016-625: A spider's web, used as a protective charm for infants. According to Ojibwe legend, the protective charms originate with the Spider Woman , known as Asibikaashi ; who takes care of the children and the people on the land and as the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children, so the mothers and grandmothers wove webs for the children, which had an apotropaic purpose and were not explicitly connected with dreams. In Ojibwe tradition,

2142-480: A time under new ownership. Also related to wood products is ARAUCO, which employs over 110 people in the community. An adjacent melamine factory manufactures products with ARAUCO's materials. Examples are furniture and cupboards where a finish is added to the product. Together both of ARAUCO's factories employ about 150 people. The Huron Central Railway is important to these local industries as well. The business process outsourcing industry had three call centres in

2268-464: A total population of 79,800 in 2011. Native American settlements, mostly of Ojibwe -speaking peoples, existed here for more than 500 years. In the late 17th century, French Jesuit missionaries established a mission at the First Nations village. This was followed by development of a fur trading post and larger settlement, as traders, trappers and Native Americans were attracted to the community. As

2394-460: A wooden marker, inscribed with the deceased's doodem (clan sign). Because of the distinct features of these burials, Ojibwe graves have been often looted by grave robbers. In the United States, many Ojibwe communities safe-guard their burial mounds through the enforcement of the 1990 Native American Graves Protection and Repatriation Act . Several Ojibwe bands in the United States cooperate in

2520-498: Is 1,184.2 mm (46.62 in), which is fairly evenly distributed throughout the year; the autumn months of September to November are the wettest months. The highest temperature ever recorded in Sault Ste. Marie was 37.2 °C (99.0 °F) on 3 July 1921, while the record low was −41.1 °C (−42.0 °F) on 26 January 1927. The city developed considerable industry before and after World War II, especially in steel-making. Algoma (formerly Algoma Steel; Essar Steel Algoma)

2646-460: Is a vast, longstanding trade network across the continent. The use and trade of copper across the continent has also been proof of a large trading network that took place for thousands of years, as far back as the Hopewell tradition . Certain types of rock used for spear and arrow heads have also been traded over large distances precontact. During the summer months, the people attend jiingotamog for

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2772-711: Is located on the St. Mary's River on the Canada–US border . To the southwest, across the river, is the United States and the city of Sault Ste. Marie, Michigan . The two cities are joined by the Sault Ste. Marie International Bridge , which connects Interstate 75 on the Michigan side to Huron Street on the Ontario side. Shipping traffic in the Great Lakes system bypasses the Saint Mary's Rapids via

2898-408: Is one of only a few cities in Ontario where a municipal bylaw prevents stores from opening on December 26, the day after Christmas, which is a Commonwealth holiday known as Boxing Day . Retail stores in Sault Ste. Marie begin their post-Christmas Boxing Day sales on December 27. A municipal referendum to determine whether voters favour allowing stores to open on Boxing Day was held concurrently with

3024-513: Is over terrain where there were few observers and the long winter nights could hide activity. A joint Canadian and US committee called the "Permanent Joint Board on Defence" drove the installation of anti-aircraft defence and associated units of the United States Army Air Forces and Royal Canadian Air Force to defend the locks. An anti-aircraft training facility was established 100 km (62 mi) north of Sault Ste. Marie on

3150-627: Is part of the Algoma Central Railway network, which runs north from the city to the small town of Hearst . In 2006 the city's Member of Parliament , Tony Martin , called for passenger rail service to be reinstated between Sault Ste. Marie and Sudbury. In 2018, Ontario Northland announced a major service expansion west of Sudbury, which includes multiple stops in Sault Ste. Marie. Passengers may board buses headed toward Hearst , Sudbury , or Manitoulin Island . ONTC currently has three stops in

3276-468: Is part of the "quest to reconnect to their food traditions" sparking an interest in traditional ingredients like wild rice , that is the official state grain of Minnesota and Michigan, and was part of the pre-colonial diet of the Ojibwe. Other staple foods of the Ojibwe were fish, maple sugar, venison and corn. They grew beans, squash, corn and potatoes and foraged for blueberries, blackberries, choke cherries, raspberries, gooseberries and huckleberries. During

3402-651: Is the fourth-most spoken Native language in North America after Navajo , Cree, and Inuktitut . Many decades of fur trading with the French established the language as one of the key trade languages of the Great Lakes and the northern Great Plains . The popularity of the epic poem The Song of Hiawatha , written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms that originate from Ojibwe words. According to Ojibwe oral history and from recordings in birch bark scrolls,

3528-596: Is the largest single employer, with 3,500 employees at the main plant and approximately 553 (440 unionized and 113 non-unionized) at an adjacent tube mill operated by Tenaris . During the 1940s, the steel and chromium operations were of substantial importance to the war effort in Canada and the United States. Algoma Steel and the Chromium Mining and Smelting Corporation were key producers for transportation and military machines. The Huron Central Railway has been important into

3654-534: Is used in institutional and geographic names in the area). French settlers referred to the rapids on the river as Les Saults de Ste-Marie ( the rapids of St. Marie ) and the village name was derived from that. The rapids and cascades of the St. Mary's River descend more than 6 m (20 ft) from the level of Lake Superior to the level of the lower lakes. Hundreds of years ago, this slowed shipping traffic, requiring an overland portage of boats and cargo from one lake to

3780-581: The Waabanakiing (Land of the Dawn, i.e., Eastern Land) to teach them the mide way of life. One of the miigis was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six others remained to teach, while the one returned into the ocean. The six established doodem (clans) for people in the east, symbolized by animals. The five original Anishinaabe doodem were

3906-412: The 2010 municipal election . Voter turnout was not high enough to make the referendum legally binding, but 60.77 per cent of voters opposed allowing stores to open on the holiday. The Sault Ste. Marie Solar Park (68 MW), co-generation plant (Brookfield Power), F. H. Clergue Hydroelectric Generating Station, nearby Prince Township Wind Farm (189 MW) and several nearby hydroelectric dams, form part of

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4032-567: The Brule River (Bois Brûlé) in what is today northern Wisconsin and resulted in a decisive victory for the Ojibwe. In Canada, many of the land cession treaties the British made with the Ojibwe provided for their rights for continued hunting, fishing and gathering of natural resources after land sales. The government signed numbered treaties in northwestern Ontario, Manitoba , Saskatchewan , and Alberta . British Columbia had not signed treaties until

4158-718: The Canadian Bushplane Heritage Centre , Entomica Insectarium , the Sault Ste. Marie Museum , the Sault Ste. Marie Canal National Historic Site, boat tours of the Sault locks (which connect Lake Superior with the lower Great Lakes ), Whitefish Island , the Ermatinger Clergue National Historic Site , Casino Sault Ste. Marie , the Art Gallery of Algoma and the Algoma Central Railway 's popular Agawa Canyon Tour Train. The MS Norgoma ,

4284-610: The Great Lakes Indian Fish & Wildlife Commission , which manages the treaty hunting and fishing rights in the Lake Superior- Lake Michigan areas. The commission follows the directives of U.S. agencies to run several wilderness areas . Some Minnesota Ojibwe tribal councils cooperate in the 1854 Treaty Authority , which manages their treaty hunting and fishing rights in the Arrowhead Region . In Michigan,

4410-594: The La Cloche Mountains , while the Central Ontario -based Midland Railway of Canada also surveyed its own line, but became insolvent and collapsed shortly after. The Northern Railway of Canada , which had pushed northward from Toronto to Lake Simcoe , sought to push further to North Bay and then cut west under a subsidiary called the Northern, North-Western, and Sault Ste. Marie Railway , competing directly with

4536-464: The Mississaugas . The Ojibwe language is known as Anishinaabemowin or Ojibwemowin , and is still widely spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language and restore its strength as a central part of Ojibwe culture. The language belongs to

4662-763: The Potawatomi removal . In British North America, the Royal Proclamation of 1763 following the Seven Years' War governed the cession of land by treaty or purchase. Subsequently, France ceded most of the land in Upper Canada to Great Britain. Even with the Jay Treaty signed between Great Britain and the United States following the American Revolutionary War , the newly formed United States did not fully uphold

4788-588: The Red River Rebellion , the Wolseley expedition had left Toronto in May 1870 and only arrived at Fort Garry , Manitoba by August. American control of the Sault Ste. Marie locks was seen to be a continued potential impediment to future military transportation within Canada. An all-Canadian rail route would bypass this. A CPR line was surveyed and gradually constructed along the north shore of Lake Huron, cutting through

4914-495: The Saint Louis River estuary at the western end of Lake Superior. (This has since been developed as the present-day Duluth / Superior cities.) The people were directed in a vision by the miigis being to go to the "place where there is food (i.e., wild rice ) upon the waters." Their second major settlement, referred to as their "seventh stopping place", was at Shaugawaumikong (or Zhaagawaamikong , French, Chequamegon ) on

5040-717: The Sandy Lake Tragedy , several hundred Ojibwe died because of the federal government's failure to deliver fall annuity payments. The government attempted to do this in the Keweenaw Peninsula in the Upper Peninsula of Michigan . Through the efforts of Chief Buffalo and the rise of popular opinion in the U.S. against Ojibwe removal, the bands east of the Mississippi were allowed to return to reservations on ceded territory. A few families were removed to Kansas as part of

5166-683: The Saulteaux branch, they were part of the Iron Confederacy , with the Cree, Assiniboine , and Metis . The Ojibwe are known for their birchbark canoes , birchbark scrolls , mining and trade in copper , and their harvesting of wild rice and maple syrup . Their Midewiwin Society is well respected as the keeper of detailed and complex scrolls of events, oral history, songs, maps, memories, stories, geometry, and mathematics. European powers, Canada, and

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5292-449: The St. Lawrence Seaway . The city operates its own small-scale lock which is used by small boats and other pleasure craft in the summer. Also recently opened is a multi-modal terminal designed to take advantage of the Sault as a rail, road, and water transportation hub. Cruise ships often dock at Roberta Bondar Park , which includes a large pavilion, small farmers market, a BeaverTails outlet,

5418-816: The Turtle Mountains of North Dakota . In the latter area, the French Canadians called them Ojibwe or Saulteaux . The Ojibwe were part of a long-term alliance with the Anishinaabe Odawa and Potawatomi peoples, called the Council of Three Fires . They fought against the Iroquois Confederacy , based mainly to the southeast of the Great Lakes in present-day New York , and the Sioux to the west. The Ojibwa stopped

5544-509: The Wawaazisii ( Bullhead ), Baswenaazhi (Echo-maker, i.e., Crane ), Aan'aawenh ( Pintail Duck), Nooke (Tender, i.e., Bear ) and Moozoonsii (Little Moose ). The six miigis then returned to the ocean as well. If the seventh had stayed, it would have established the Thunderbird doodem . At a later time, one of these miigis appeared in a vision to relate a prophecy. It said that if

5670-451: The sault spelling to mean a cataract, waterfall or rapids. In modern French, however, the words chutes or rapides are more usual. Sault survives almost exclusively in geographic names dating from the 17th century. (See also Long Sault, Ontario , Sault St. Louis, Quebec , and Grand Falls/Grand-Sault, New Brunswick , three other place names where "sault" also carries this meaning.) Traders regularly interacted with tribes from around

5796-499: The "Empire Builder", supported a route through Sault Ste. Marie, which would allow for both a "water bridge" to the head of Lake Superior at Thunder Bay and an all-rail connection to the west via American railways in the Midwest , benefiting Hill's St Paul, Minneapolis and Manitoba Railroad . Simultaneously, there were political considerations around the railway as a nation-building project coupled with fears of American expansionism. During

5922-436: The 21st century to the steel operation, despite extensive railway restructuring elsewhere. Genesee & Wyoming , owner of the railway, announced its intention to discontinue operations. It continued to operate under an agreement which terminated on August 15, 2010. Sault Ste. Marie prospered during the 1960s and '70s, but as imported steel began to compete with domestic production, the local industry began to contract. Since

6048-453: The Algonquian linguistic group and is descended from Proto-Algonquian . Its sister languages include Blackfoot , Cheyenne , Cree , Fox , Menominee , Potawatomi , and Shawnee among the northern Plains tribes. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; Central Algonquian is an area grouping, however, rather than a linguistic genetic one. Ojibwemowin

6174-572: The American Soo Locks , the world's busiest canal in terms of tonnage that passes through it, while smaller recreational and tour boats use the Canadian Sault Ste. Marie Canal . The Ojibwe , the indigenous Anishinaabe people of the area, call this area Baawitigong , meaning "place of the rapids". They used this as a regional meeting place during whitefish season in the St. Mary's Rapids (the anglicized form of this name, Bawating,

6300-612: The American side of the border via Sault Ste. Marie's transport route, which runs from the International Bridge, travels along Carmen's Way to Second Line East, and then meets with Great Northern Road (Highway 17), where transports can either turn left to go north, towards Thunder Bay , or continue straight to go east, towards Sudbury . The section from Second Line East to Great Northern Road is also known as Ontario Highway 550 , which runs from Great Northern Road and Second Line East to

6426-653: The Anishinaabe philosophy of interconnectedness and balance among all living generations, as well as of all generations of the past and of the future. The Ojibwe people were divided into a number of doodemag (clans; singular: doodem ) named primarily for animals and birds totems (pronounced doodem ). The word in the Ojibwe language means "my fellow clansman." The five original totems were Wawaazisii (Bullhead), Baswenaazhi /"Ajiijaak" ("Echo-maker", i.e., Crane), Aan'aawenh (Pintail Duck), Nooke ("Tender", i.e., Bear) and Moozwaanowe ("Little" Moose-tail). The Crane totem

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6552-520: The Anishinaabeg did not move farther west, they would not be able to keep their traditional ways alive because of the many new pale-skinned settlers who would arrive soon in the east. Their migration path would be symbolized by a series of smaller Turtle Islands, which was confirmed with miigis shells (i.e., cowry shells). After receiving assurance from their "Allied Brothers" (i.e., Mi'kmaq ) and "Father" (i.e., Abenaki ) of their safety to move inland,

6678-595: The Anishinaabeg gradually migrated west along the Saint Lawrence River to the Ottawa River to Lake Nipissing , and then to the Great Lakes. The first of the smaller Turtle Islands was Mooniyaa , where Mooniyaang (present-day Montreal ) developed. The "second stopping place" was in the vicinity of the Wayaanag-gakaabikaa (Concave Waterfalls, i.e., Niagara Falls ). At their "third stopping place", near

6804-460: The CPR. It also collapsed and ultimately the line terminated at a junction with the CPR line south of North Bay, named Nipissing Junction. Throughout the abrupt rise and fall of these competing projects, CPR construction had slowly marched westward under engineer James Worthington. By 1884, however, changes had occurred in CPR management with the rise of William Cornelius Van Horne , who would later become

6930-690: The Chippewa-Ottawa Resource Authority manages the hunting, fishing and gathering rights about Sault Ste. Marie, and the resources of the waters of lakes Michigan and Huron. In Canada, the Grand Council of Treaty No. 3 manages the Treaty 3 hunting and fishing rights related to the area around Lake of the Woods . There is renewed interest in nutritious eating among the Ojibwe, who have been expanding community gardens in food deserts , and have started

7056-401: The Great Lakes. After the English took over former French areas of Canada, their traders became more prominent. Scots-British fur trader John Johnston , his Ojibwe wife, Ozhaguscodaywayquay (Woman of the Green Glade), daughter of a chief, and their multi-racial children were prominent among all societies here in the late eighteenth century. They frequently hosted prominent travelers from both

7182-558: The Hiawatha area of the city. The Algoma Trail Network plans to add more trails to the existing 30–40 km (19–25 mi) network, with initial work being completed by September 2021. In August 2021, Sail Superior ran tours of their Zodiac Hurricane boat with tours departing from the Roberta Bondar marina. One of the major draws to the area from the months of June to October is the Agawa Canyon Tour Train . This one-day wilderness excursion travels 114 miles north of Sault Ste. Marie, alongside pristine northern lakes and rivers and through

7308-406: The Iroquois advance into their territory near Lake Superior in 1662. Then they formed an alliance with other tribes such as the Huron and the Odawa who had been displaced by the Iroquois invasion. Together they launched a massive counterattack against the Iroquois and drove them out of Michigan and southern Ontario until they were forced to flee back to their original homeland in upstate New York. At

7434-444: The Midewiwin teachings. These include a creation story and a recounting of the origins of ceremonies and rituals. Spiritual beliefs and rituals were very important to the Ojibwe because spirits guided them through life. Birch bark scrolls and petroforms were used to pass along knowledge and information, as well as for ceremonies. Pictographs were also used for ceremonies. The sweatlodge is still used during important ceremonies about

7560-413: The Ojibwe allied with British forces and against the United States in the War of 1812 . They had hoped that a British victory could protect them against United States settlers' encroachment on their territory. Following the war, the United States government tried to forcibly remove all the Ojibwe to Minnesota , west of the Mississippi River. The Ojibwe resisted, and there were violent confrontations. In

7686-422: The Ojibwe and the settlers. The United States and Canada viewed later treaties offering land cessions as offering territorial advantages. The Ojibwe did not understand the land cession terms in the same way because of the cultural differences in understanding the uses of land. The governments of the U.S. and Canada considered land a commodity of value that could be freely bought, owned and sold. The Ojibwe believed it

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7812-528: The Ojibwe divided into the "northern branch", following the north shore of Lake Superior, and the "southern branch", along its south shore. As the people continued to migrate westward, the "northern branch" divided into a "westerly group" and a "southerly group". The "southern branch" and the "southerly group" of the "northern branch" came together at their "sixth stopping place" on Spirit Island ( 46°41′15″N 092°11′21″W  /  46.68750°N 92.18917°W  / 46.68750; -92.18917 ) located in

7938-425: The Ojibwe occurs in the French Jesuit Relation of 1640, a report by the missionary priests to their superiors in France. Through their friendship with the French traders ( coureurs des bois and voyageurs ), the Ojibwe gained guns, began to use European goods, and began to dominate their traditional enemies, the Lakota and Fox to their west and south. They drove the Sioux from the Upper Mississippi region to

8064-585: The Ojibwe originated from the mouth of the Saint Lawrence River on the Atlantic coast of what is now Quebec . They traded widely across the continent for thousands of years as they migrated, and knew of the canoe routes to move north, west to east, and then south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans. The Europeans preferred to deal with groups, and tried to identify those they encountered. According to Ojibwe oral history, seven great miigis (Cowrie shells) appeared to them in

8190-463: The Ojibwe traditional territories. Petroforms and medicine wheels have been used to teach important spiritual concepts, record astronomical events, and to use as a mnemonic device for certain stories and beliefs. The script is still in use, among traditional people as well as among youth on social media. Some ceremonies use the miigis shell ( cowry shell ), which is found naturally in distant coastal areas. Their use of such shells demonstrates there

8316-431: The U.S. census, Ojibwe people are one of the largest tribal populations among Native American peoples in the U.S. In Canada, they are the second-largest First Nations population, surpassed only by the Cree . They are one of the most numerous Indigenous peoples north of the Rio Grande . The Ojibwe population is approximately 320,000, with 170,742 living in the U.S. as of 2010 and approximately 160,000 in Canada. In

8442-460: The U.S. have colonized Ojibwe lands. The Ojibwe signed treaties with settler leaders to surrender land for settlement in exchange for compensation, land reserves and guarantees of traditional rights. Many European settlers moved into the Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg ). This word has two variations, one French (Ojibwa) and the other English (Chippewa). Although many variations exist in

8568-485: The U.S. there are 77,940 mainline Ojibwe, 76,760 Saulteaux, and 8,770 Mississauga, organized in 125 bands. In Canada they live from western Quebec to eastern British Columbia . The Ojibwe language is Anishinaabemowin , a branch of the Algonquian language family . The Ojibwe are part of the Council of Three Fires (along with the Odawa and Potawatomi ) and of the larger Anishinaabeg, which includes Algonquin , Nipissing , and Oji-Cree people. Historically, through

8694-407: The US and Canada. The children were taught English, Ojibwe and French. Their daughter, Jane Johnston married Henry Rowe Schoolcraft , a US Indian agent and early ethnographer, and they had children. Jane Johnston Schoolcraft has been recognized as the first Native American poet and writer in the United States. This fluid environment changed during and after the War of 1812 between Britain and

8820-421: The United States refused to give the steamer Chicora , carrying Colonel Garnet Wolseley , permission to pass through the locks at Sault Ste Marie, which were otherwise available to both US and Canadian ships. They had built the first locks in 1855. In order to control their own water passage, the Canadians constructed the Sault Ste. Marie Canal , which was completed in 1895. Although Sault Ste. Marie had been

8946-439: The United States. Trade dropped during the war and on July 20, 1814, an American force destroyed the North West Company depot on the north shore of the St. Marys River. Since the Americans were unable to capture Fort Mackinac , the British forces retained control of Sault Ste. Marie. As noted, after the war and defining a new border, the US closed its territory to British Canadian traders, shutting off much interaction. In 1870,

9072-585: The West, 16 Plains Cree and Ojibwe bands formed the Allied Bands of Qu'Appelle in 1910 in order to redress concerns about the failure of the government to uphold Treaty 4's promises. The Ojibwe have traditionally organized themselves into groups known as bands . Most Ojibwe, except for the Great Plains bands, have historically lived a settled (as opposed to nomadic) lifestyle, relying on fishing and hunting to supplement

9198-709: The agenda and negotiated the first numbered treaties before they would allow safe passage of many more British settlers to the prairies. Ojibwe communities have a strong history of political and social activism. Long before contact, they were closely aligned with Odawa and Potawatomi people in the Council of the Three Fires. From the 1870s to 1938, the Grand General Indian Council of Ontario attempted to reconcile multiple traditional models into one cohesive voice to exercise political influence over colonial legislation. In

9324-623: The area of the present-day Dakotas, and forced the Fox down from northern Wisconsin . The latter allied with the Sauk for protection. By the end of the 18th century, the Ojibwe controlled nearly all of present-day Michigan, northern Wisconsin, and Minnesota, including most of the Red River area. They also controlled the entire northern shores of lakes Huron and Superior on the Canadian side and extending westward to

9450-401: The beautiful and convenient circle tour around town. The Voyageur Hiking Trail , a long-distance trail that will eventually span from Sudbury to Thunder Bay , originated in Sault Ste. Marie in 1973. The Roberta Bondar Park and Pavilion, most famous for its unique tent design, was created to commemorate the first Canadian female astronaut to go into space and regularly hosts community events;

9576-613: The bladder. The Ojibwa are documented to use the root of Uvularia grandiflora for pain in the solar plexus , which may refer to pleurisy . They take a compound decoction of the root of Ribes glandulosum for back pain and for "female weakness". Sault Ste. Marie, Ontario Sault Ste. Marie ( / ˈ s uː s eɪ n t m ə ˈ r iː / SOO -saynt-mə- REE ) is a city in Ontario , Canada. The third-largest city in Northern Ontario after Sudbury and Thunder Bay , it

9702-454: The city is bordered by an unincorporated portion of Algoma District , which includes the local services boards of Aweres , Batchawana Bay , Goulais and District , Peace Tree and Searchmont . The city's census agglomeration , including the townships of Laird , Prince and Macdonald, Meredith and Aberdeen Additional and the First Nations reserves of Garden River and Rankin , had

9828-584: The city's push to develop alternative forms of energy and gain the title of 'Alternative Energy Capital of North America'. Two other wind farms are proposed for the area: the Goulais wind farm (25 MW) and the Bow Lake wind farm (58 MW), in partnership with the Batchewana First Nation to be built near Montreal River Harbour . Elementa Group has built a pilot waste-to-energy plant in Sault Ste. Marie, and

9954-542: The city, which together employed about 1,500 people. The largest, Sutherland Global Services , closed in 2019 and Agero closed in April 2020. Nucomm previously had a call centre here as well. The call centre industry became a major source of jobs and had contributed to the economic turnaround of the city in the late 1990s. Another large employer in the community is the Ontario Lottery and Gaming Corporation (OLG). The OLG has

10080-426: The city, with the main stop being along Trunk Road in the east end, and the other stops being at Sault College and the hospital. Sault Ste. Marie does not have Lyft or Uber, but has three ridesharing companies that focus on small communities called URide, EZ Ride and Driverseat. The city has taxi services offered by Hollywood Airport Shuttle & Limousines, Soo Yellow Cab, and UCab. Local area attractions include

10206-690: The community had developed on both sides of the river, it was considered unified and part of Canada. After the War of 1812 between Great Britain and the United States, the border between Canada and the US was finally settled at the St. Mary's River. At that time, the US prohibited British traders from operating in its territory any longer, causing major losses. The areas separated by the river began to develop as two communities, both named Sault Ste. Marie. Anishinaabe " Time immemorial "–1671 Kingdom of France 1671–1763 British Empire 1763–1867 Canada 1867–present After

10332-424: The company's president. Both Hill and Worthington resigned from the company, and Hill became a bitter opponent of it. A new transcontinental mainline through Northern Ontario, passing directly through the interior and bypassing the lakeshore settlements along Lake Huron (including Sault Ste. Marie), was laid out and constructed from a point on the line which became known as Sudbury Junction. This junction point became

10458-487: The cultivation of numerous varieties of maize and squash , and the harvesting of manoomin (wild rice) for food. Historically their typical dwelling has been the wiigiwaam ( wigwam ), built either as a waginogaan (domed-lodge) or as a nasawa'ogaan (pointed-lodge), made of birch bark, juniper bark and willow saplings. In the contemporary era, most of the people live in modern housing, but traditional structures are still used for special sites and events. They have

10584-422: The death, guests and medicine men were required to stay with the deceased and the family in order to help mourn, while also singing songs and dancing throughout the night. Once preparations were complete, the body would be placed in an inflexed position with their knees towards their chest. Over the course of the four days it takes the spirit to journey to its place of joy, it is customary to have food kept alongside

10710-518: The deceased are required to trade in a new piece of clothing, all of which would be turned into a bundle. The bundle of new cloths and a dish is then given to the closest relative. The recipient of the bundle must then find individuals that he or she believes to be worthy, and pass on one of the new pieces of clothing. According to Lee Staples, an Ojibwe spiritual leader from the Mille Lacs Indian Reservation, present day practices follow

10836-440: The earliest form of dark cloth dresses decorated with rows of tin cones - often made from the lids of tobacco cans- that make a jingling sound when worn by the dancer. This style of dress is now popular with all tribes and is a distinctly Ojibwe contribution to Pan-Indianism. The Ojibwe bury their dead in burial mounds . Many erect a jiibegamig or a "spirit-house" over each mound. An historical burial mound would typically have

10962-708: The east; the northern and eastern entrances to the city via Highway 17 are monitored by the Sault Ste. Marie Police Service with new cameras, scanning license plates upon entry/exit of the city—however as of April 2022, they are not yet fully operational. The International Bridge connects downtown Sault Ste. Marie to Sault Ste. Marie, Michigan , becoming Interstate 75 on the American side. Interstate 75 continues south to Saginaw , Flint , and Detroit before crossing into Ohio , eventually terminating in Hialeah, Florida , near Miami , and becoming toll roads SR 924 and SR 826 . The International Bridge also directs traffic from

11088-402: The father's clan . For this reason, children with French or English fathers were considered outside the clan and Ojibwe society unless adopted by an Ojibwe male. They were sometimes referred to as "white" because of their fathers, regardless if their mothers were Ojibwe, as they had no official place in the Ojibwe society. The people would shelter the woman and her children, but they did not have

11214-510: The four directions, when oral history is recounted. Teaching lodges are common today to teach the next generations about the language and ancient ways of the past. The traditional ways, ideas, and teachings are preserved and practiced in such living ceremonies. The modern dreamcatcher , adopted by the Pan-Indian Movement and New Age groups, originated in the Ojibwe "spider web charm", a hoop with woven string or sinew meant to replicate

11340-454: The grave at all times. A fire is set when the sun sets and is kept going throughout the night. The food is to help feed the spirit over the course of the journey, while the smoke from the fire is a directional guide. Once the four–day journey is over, a feast is held, which is led by the chief medicine man . At the feast, it is the chief medicine man's duty to give away certain belongings of the deceased. Those who were chosen to receive items from

11466-411: The late 1980s, Algoma has declared bankruptcy twice and laid off large numbers of workers, adversely affecting the regional economy. Algoma was bailed out by the Ontario government with interest-free loans. The company had a swift turnaround in 2004 from its earlier financial troubles of the 1990s. China's increased demand for steel of the past decade has increased the price of steel. Denis Turcotte , CEO,

11592-402: The late 20th century, and most areas have no treaties yet. The government and First Nations are continuing to negotiate treaty land entitlements and settlements. The treaties are constantly being reinterpreted by the courts because many of them are vague and difficult to apply in modern times. The numbered treaties were some of the most detailed treaties signed for their time. The Ojibwe Nation set

11718-455: The literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and the U.S. since the late 20th century, more members have been using the generalized name Anishinaabe(-g) . The meaning of the name Ojibwe is not known; the most common explanations for the name's origin are: Because many Ojibwe were formerly located around

11844-413: The local Public Utilities Commission (PUC) collects methane gas from the city's landfill. The city's street lights fully utilize LED technology and as recently as 2021, there has been progress made as the city has begun to budget for the purchase of electric vehicles, starting in 2022, to replace their fleet of gasoline powered vehicles. Sault Ste. Marie is also the location of the headquarters of Heliene ,

11970-407: The main task after a death is to bury the body as soon as possible, the very next day or even on the day of death. This was important because it allowed the spirit of the dead to journey to its place of joy and happiness. The land of happiness where the dead reside is called Gaagige Minawaanigozigiwining . This was a journey that took four days. If burial preparations could not be completed the day of

12096-506: The other. The entire name translates to 'Saint Mary's Rapids' or 'Saint Mary's Falls'. The word sault is pronounced [so] in French, and / s uː / in the English pronunciation of the city name. Residents of the city are called Saultites . Sault Ste. Marie is bordered to the east by the Rankin and Garden River reserves , and to the west by Prince Township . To the north,

12222-572: The outlet of Lake Superior , which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to the Ojibwe as Saulteurs . Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux. This is disputed since some scholars believe that only the name migrated west. Ojibwe who were originally located along the Mississagi River and made their way to southern Ontario are known as

12348-666: The parking lot has spaces for farmers market vendors and the pavilion also has a BeaverTails , a canteen, and overlooks the St. Mary's River . The park is often most active in the spring and summer and is located in between Montana's and Delta Sault Ste. Marie Waterfront , with the Roberta Bondar Place directly to the North, which consists of the OLG headquarters and other provincial government offices. Sault Ste. Marie has an extensive mountain biking network and has invested in new trails in

12474-566: The power supply. It will also allow for efficient additions to the power grid in the future. The SSG was officially launched in November 2023, with Canadian Prime Minister Justin Trudeau in attendance. Sault Ste. Marie is served by Highway 17 , designated as a segment of the Trans-Canada Highway in the region. The highway connects the city to Thunder Bay to the northwest and Sudbury to

12600-423: The present-day city of Detroit, Michigan , the Anishinaabeg divided into six groups, of which the Ojibwe was one. The first significant new Ojibwe culture-center was their "fourth stopping place" on Manidoo Minising ( Manitoulin Island ). Their first new political-center was referred to as their "fifth stopping place", in their present country at Baawiting (Sault Ste. Marie). Continuing their westward expansion,

12726-428: The resin of which was used to treat infections and gangrene . The roots of Symphyotrichum novae-angliae are smoked in pipes to attract game. Allium tricoccum is eaten as part of Ojibwe cuisine. They also use a decoction as a quick-acting emetic . An infusion of the alba subspecies of Silene latifolia is used as physic . The South Ojibwa use a decoction of the root Viola canadensis for pains near

12852-507: The same kinship term with younger cross-cousins. Complexity wanes further from the person's immediate generation, but some complexity is retained with female relatives. For example, ninooshenh is "my mother's sister" or "my father's sister-in-law" – i.e., my parallel-aunt, but also "my parent's female cross-cousin". Great-grandparents and older generations, as well as great-grandchildren and younger generations, are collectively called aanikoobijigan . This system of kinship reflects

12978-456: The same place in the culture as children born to Ojibwe fathers. Ojibwe understanding of kinship is complex and includes the immediate family as well as extended family. It is considered a modified bifurcate merging kinship system . As with any bifurcate-merging kinship system, siblings generally share the same kinship term with parallel cousins because they are all part of the same clan. The modified system allows for younger siblings to share

13104-428: The same spiritual beliefs and remain fairly similar. When an individual dies, a fire is lit in the home of the family, who are also expected to continuously maintain the fire for four days. Over the four days, food is also offered to the spirit. Added to food offerings, tobacco is also offered as it is considered one of four sacred medicines traditionally used by Ojibwe communities. On the last night of food offerings,

13230-620: The same time the Iroquois were subjected to attacks by the French. This was the beginning of the end of the Iroquois Confederacy as they were put on the defensive. The Ojibwe expanded eastward, taking over the lands along the eastern shores of Lake Huron and Georgian Bay . In 1745, they adopted guns from the British in order to repel the Dakota people in the Lake Superior area, pushing them to

13356-410: The settlement expanded to include both sides of the river. Sault Ste. Marie is one of the oldest French settlements in North America. It was at the crossroads of the 5,000 km (3,000 mi) fur trade route , which stretched from Montreal to Sault Ste. Marie and to the North country above Lake Superior . A cosmopolitan, mixed population of Europeans, First Nations peoples, and Métis lived at

13482-545: The shores of Lake Superior. Barrage balloons were installed, and early warning radar bases were established at five locations in northern Ontario ( Kapuskasing , Cochrane , Hearst , Armstrong (Thunder Bay District) , and Nakina ) to watch for incoming aircraft. Military personnel were established to guard sensitive parts of the transportation infrastructure. A little over one year later, in January 1943, most of these facilities and defences were deemed excessive and removed, save

13608-587: The south and west. In the 1680s the Ojibwa defeated the Iroquois who dispersed their Huron allies and trading partners. This victory allowed them a " golden age " in which they ruled uncontested in southern Ontario. Often, treaties known as "peace and friendship treaties" were made to establish community bonds between the Ojibwe and the European settlers. These established the groundwork for cooperative resource-sharing between

13734-517: The southern shore of Lake Superior, near the present La Pointe, Wisconsin . The "westerly group" of the "northern branch" migrated along the Rainy River , Red River of the North , and across the northern Great Plains until reaching the Pacific Northwest . Along their migration to the west, they came across many miigis , or cowry shells, as told in the prophecy. The first historical mention of

13860-471: The spiritual and niimi'idimaa for a social gathering ( powwows ) at various reservations in the Anishinaabe-Aki (Anishinaabe Country). Many people still follow the traditional ways of harvesting wild rice, picking berries, hunting, making medicines, and making maple sugar . The jingle dress that is typically worn by female pow wow dancers originated from the Ojibwe. Both Plains and Woodlands Ojibwe claim

13986-482: The summer game animals like deer, beaver, moose, goose, duck, rabbits and bear were hunted. One traditional method of making granulated sugar known among the Anishinabe was to boil maple syrup until reduced and pour into a trough, where the rapidly cooling syrup was quickly processed into maple sugar using wooden paddles. Traditionally, the Ojibwe had a patrilineal system, in which children were considered born to

14112-685: The territory was recognized much earlier by the Crown in the Royal Proclamation of 1763, and in the Treaty of Niagara in 1764. The traditional territory reserved by Thessalon First Nation in the Lake Huron Treaty of 1850. This First Nations in Canada –related article is a stub . You can help Misplaced Pages by expanding it . This Northern Ontario geographical article is a stub . You can help Misplaced Pages by expanding it . Ojibwe According to

14238-532: The treaty obligations. In part because of its long trading alliance, the Ojibwe allied with the French against Great Britain and its colonists in the Seven Years' War (also called the French and Indian War ). After losing the war in 1763, France was forced to cede its colonial claims to lands in Canada and east of the Mississippi River to Britain. After Pontiac's War and adjusting to British colonial rule,

14364-521: The treaty. As it was still preoccupied by war with France, Great Britain ceded to the United States much of the lands in Ohio , Indiana , Michigan, parts of Illinois and Wisconsin, and northern Minnesota and North Dakota to settle the boundary of their holdings in Canada. In 1807, the Ojibwe joined three other tribes, the Odawa, Potawatomi and Wyandot people, in signing the Treaty of Detroit . The agreement, between

14490-402: The trial of Angelina Napolitano , the first person in Canada to use the battered woman defence for murder. It was incorporated as a city the following year in 1912. During World War II , and particularly after the US was attacked by Japan at Pearl Harbor in 1941, government concern turned to protection of the locks and shipping channel at Sault Ste. Marie. A substantial military presence

14616-641: The tribes and William Hull , representing the Michigan Territory , gave the United States a portion of today's Southeastern Michigan and a section of Ohio near the Maumee River . The tribes were able to retain small pockets of land in the territory. The Battle of the Brule was an October 1842 battle between the La Pointe Band of Ojibwe Indians and a war party of Dakota Indians. The battle took place along

14742-480: The village spanning the river. The city name originates from Saults de Sainte-Marie , archaic French for "Saint Mary's Falls", a reference to the rapids of Saint Marys River. Etymologically, the word sault comes from an archaic spelling of saut (from sauter ), which translates most accurately in this usage to the English word cataract . This in turn derives from the French word for "leap" or "jump" (similar to somersault ). Citations dating back to 1600 use

14868-415: The visit of Étienne Brûlé in 1623, the French called this area of rapids as Sault de Gaston in honour of Gaston, Duke of Orléans , the brother of King Louis XIII of France . In 1668, French Jesuit missionaries renamed it as Sault Sainte-Marie , and established a mission settlement (present-day Sault Ste. Marie, Michigan ) on the river's south bank. Later, a fur trading post was established and

14994-449: Was a fully shared resource, along with air, water and sunlight—despite having an understanding of "territory". At the time of the treaty councils, they could not conceive of separate land sales or exclusive ownership of land. Consequently, today, in both Canada and the U.S., legal arguments in treaty-rights and treaty interpretations often bring to light the differences in cultural understanding of treaty terms to come to legal understanding of

15120-427: Was established to protect the locks from a possible attack by Nazi German aircraft from the north. The recent development of long-range bombers increased fears of a sudden air raid. Military strategists studied polar projection maps, which indicated that the air distance from occupied Norway to the town was about the same as the distance from Norway to New York. That direct route of about 5,000 km (3,000 mi)

15246-463: Was finally reactivated and completed through to Sault Ste. Marie, joining with the St Paul, Minneapolis and Manitoba Railroad via the joint Sault Ste. Marie International Railroad Bridge . Sault Ste. Marie, Ontario was incorporated as a town in 1888, but its economy stagnated toward the end of the 19th century with the decline of the fur trade. The town gained brief international notoriety in 1911 in

15372-570: Was named "Canadian CEO of the year" in 2006 for his efforts. An offer to purchase ASI by the Essar Group (India) had been recommended by the ASI Board of Directors and was approved. The company was officially sold to the Essar Group in June 2007 for $ 1.6 billion. Forestry is also a major local industry. St. Mary's Paper has been closed and decommissioned, although it was reopened in June 2007 and operated for

15498-464: Was often identified by the principal doodem . In meeting others, the traditional greeting among the Ojibwe people is, "What is your 'doodem'?" (" Aaniin gidoodem? " or " Awanen gidoodem? ") The response allows the parties to establish social conduct by identifying as family, friends or enemies. Today, the greeting has been shortened to " Aanii " (pronounced "Ah-nee"). The Ojibwe have spiritual beliefs that have been passed down by oral tradition under

15624-637: Was the largest to have passed such a resolution. It was the first to do so despite its sizable Franco-Ontarian population. Many political figures, including Brian Mulroney , Jean Chrétien and Ontario premier David Peterson , who had strongly condemned Premier Bourassa's use of the 'notwithstanding clause', also expressed their opposition to the Sault Ste. Marie resolution. Peterson and his successor as premier, Bob Rae , refused to meet with Mayor Fratesi on several subsequent occasions, even to discuss unrelated matters. The city had previously established French as an official language for government services, due to

15750-446: Was the most vocal among the Ojibwe, and the Bear was the largest – so large, that it was sub-divided into body parts such as the head, the ribs and the feet. Each clan had certain responsibilities among the people. People had to marry a spouse from a different clan. Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans, or odoodemaan . The band

15876-564: Was underway to eventually connect the Second Line East and Black Road intersection to the new four-lane section of Highway 17, which opened east of the city in 2007—however as of 2022, there has been no environmental impact assessment initiated by the Ministry of Transportation . The city plays an inherited role in marine transportation , with the locks in Michigan being an integral component of

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