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94-595: The site of Skokie Lagoons was previously a marsh, known by the Potawatomi name Chewbab Skokie ("Big Wet Prairie") or Skokie Marsh. The marsh was partially drained by local farmers, leaving a peat bog. During spring floods it became a lake that inundated adjacent property and roads. Between 1933 and 1940, the Civilian Conservation Corps (CCC) executed a plan to bring the waters under control. Several thousand workers moved four million yards of earth to recontour

188-617: A Native American people of the Great Plains , upper Mississippi River , and western Great Lakes region . They traditionally speak the Potawatomi language , a member of the Algonquian family . The Potawatomi call themselves Neshnabé , a cognate of the word Anishinaabe . The Potawatomi are part of a long-term alliance, called the Council of Three Fires , with the Ojibwe and Odawa (Ottawa). In

282-456: A culturally-specific form of pictorial writing, used in the religious rites of the Midewiwin and recorded on birch bark scrolls and possibly on rock. The many complex pictures on the sacred scrolls communicate much historical, geometrical, and mathematical knowledge, as well as images from their spiritual pantheon. The use of petroforms , petroglyphs , and pictographs has been common throughout

376-510: A feast is also held by the relatives which ends with a final smoke of the offering tobacco or the tobacco being thrown in the fire. Although conventional caskets are mainly used in today's communities, birch bark fire matches are buried along with the body as a tool to help light fires to guide their journey to Gaagige Minawaanigozigiwining . Plants used by the Ojibwe include Agrimonia gryposepala , used for urinary problems, and Pinus strobus ,

470-479: A fumigating reviver. Vaccinium myrtilloides is part of their traditional cuisine, and is eaten fresh, dried, and canned. They also use the root bark of the plant for an unspecified ailment. The Potawatomi first lived in Lower Michigan, then moved to northern Wisconsin and eventually settled into northern Indiana and central Illinois. In the early 19th century, major portions of Potawatomi lands were seized by

564-410: A mobile kitchen to teach their communities about nutritious food preparation. The traditional Native American diet was seasonally dependent on hunting, fishing and the foraging and farming of produce and grains. The modern diet has substituted some other types of food like frybread and "Indian tacos" in place of these traditionally prepared meals. The Native Americans loss of connection to their culture

658-588: A program of shoreline restoration. Thousands of plants were added to the shoreline to help limit erosion. Once it was realized that most of the plants in the southern, downstream lagoons were lost during high water, restoration efforts were concentrated on the upstream lagoons. Efforts were made to clear invasive species such as garlic mustard and buckthorn , and replace them with native plants and grasses like goldenrod , tall coreopsis , compass plant , cup plant , aster , coneflower , switchgrass , rattlesnake masters , woodland brome and cinquefoil . In 1996,

752-625: A spider's web, used as a protective charm for infants. According to Ojibwe legend, the protective charms originate with the Spider Woman , known as Asibikaashi ; who takes care of the children and the people on the land and as the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children, so the mothers and grandmothers wove webs for the children, which had an apotropaic purpose and were not explicitly connected with dreams. In Ojibwe tradition,

846-460: A wooden marker, inscribed with the deceased's doodem (clan sign). Because of the distinct features of these burials, Ojibwe graves have been often looted by grave robbers. In the United States, many Ojibwe communities safe-guard their burial mounds through the enforcement of the 1990 Native American Graves Protection and Repatriation Act . Several Ojibwe bands in the United States cooperate in

940-456: Is Bodéwadmi (without syncope: Bodéwademi ; plural: Bodéwadmik ), a cognate of the Ojibwe form. Their name means "those who tend the hearth-fire," which refers to the hearth of the Council of Three Fires . The word comes from "to tend the hearth-fire," which is bodewadm (without syncope: bodewadem ) in the Potawatomi language ; the Ojibwe and Ottawa forms are boodawaadam and boodwaadam , respectively. Alternatively,

1034-832: Is Anishinaabemowin , a branch of the Algonquian language family . The Ojibwe are part of the Council of Three Fires (along with the Odawa and Potawatomi ) and of the larger Anishinaabeg, which includes Algonquin , Nipissing , and Oji-Cree people. Historically, through the Saulteaux branch, they were part of the Iron Confederacy , with the Cree, Assiniboine , and Metis . The Ojibwe are known for their birchbark canoes , birchbark scrolls , mining and trade in copper , and their harvesting of wild rice and maple syrup . Their Midewiwin Society

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1128-598: Is a Central Algonquian language and is spoken around the Great Lakes in Michigan and Wisconsin. It is also spoken by Potawatomi in Kansas , Oklahoma, and in southern Ontario . As of 2001, there were fewer than 1,300 people who speak Potawatomi as a first language, most of them elderly. The people are working to revitalize the language , as evidenced by recent efforts such as the online Potawatomi language Dictionary created by

1222-460: Is a vast, longstanding trade network across the continent. The use and trade of copper across the continent has also been proof of a large trading network that took place for thousands of years, as far back as the Hopewell tradition . Certain types of rock used for spear and arrow heads have also been traded over large distances precontact. During the summer months, the people attend jiingotamog for

1316-468: Is part of the "quest to reconnect to their food traditions" sparking an interest in traditional ingredients like wild rice , that is the official state grain of Minnesota and Michigan, and was part of the pre-colonial diet of the Ojibwe. Other staple foods of the Ojibwe were fish, maple sugar, venison and corn. They grew beans, squash, corn and potatoes and foraged for blueberries, blackberries, choke cherries, raspberries, gooseberries and huckleberries. During

1410-557: Is still widely spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language and restore its strength as a central part of Ojibwe culture. The language belongs to the Algonquian linguistic group and is descended from Proto-Algonquian . Its sister languages include Blackfoot , Cheyenne , Cree , Fox , Menominee , Potawatomi , and Shawnee among

1504-415: Is well respected as the keeper of detailed and complex scrolls of events, oral history, songs, maps, memories, stories, geometry, and mathematics. European powers, Canada, and the U.S. have colonized Ojibwe lands. The Ojibwe signed treaties with settler leaders to surrender land for settlement in exchange for compensation, land reserves and guarantees of traditional rights. Many European settlers moved into

1598-581: The Waabanakiing (Land of the Dawn, i.e., Eastern Land) to teach them the mide way of life. One of the miigis was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six others remained to teach, while the one returned into the ocean. The six established doodem (clans) for people in the east, symbolized by animals. The five original Anishinaabe doodem were

1692-616: The Atlantic coast of what is now Quebec . They traded widely across the continent for thousands of years as they migrated, and knew of the canoe routes to move north, west to east, and then south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans. The Europeans preferred to deal with groups, and tried to identify those they encountered. According to Ojibwe oral history, seven great miigis (Cowrie shells) appeared to them in

1786-743: The Beaver Wars they fled to the area around Green Bay to escape attacks by both the Iroquois and the Neutral Confederacy , who were seeking expanded hunting grounds. It is estimated that the Potawatomi numbered around 3,000 in 1658,. As an important part of Tecumseh 's Confederacy, Potawatomi warriors took part in Tecumseh's War and the War of 1812 . Their alliances switched repeatedly between United Kingdom and

1880-567: The Brule River (Bois Brûlé) in what is today northern Wisconsin and resulted in a decisive victory for the Ojibwe. In Canada, many of the land cession treaties the British made with the Ojibwe provided for their rights for continued hunting, fishing and gathering of natural resources after land sales. The government signed numbered treaties in northwestern Ontario, Manitoba , Saskatchewan , and Alberta . British Columbia had not signed treaties until

1974-689: The Citizen Potawatomi Nation or the various resources available through the Pokagon Band of Potawatomi Indians . The Potawatomi language is most similar to the Odawa language ; it also has borrowed a considerable amount of vocabulary from Sauk . Like the Odawa language, or the Ottawa dialect of the Anishinaabe language , the Potawatomi language exhibits a great amount of vowel syncope . Many places in

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2068-562: The French and Indian War (the North American front of the Seven Years' War ). Pontiac's Rebellion was an attempt by Native Americans to push the British and other European settlers out of their territory. The Potawatomi captured every British frontier garrison but the one at Detroit. The Potawatomi nation continued to grow and expanded westward from Detroit, most notably in the development of

2162-472: The Great Lakes and the northern Great Plains . The popularity of the epic poem The Song of Hiawatha , written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms that originate from Ojibwe words. According to Ojibwe oral history and from recordings in birch bark scrolls, the Ojibwe originated from the mouth of the Saint Lawrence River on

2256-610: The Great Lakes Indian Fish & Wildlife Commission , which manages the treaty hunting and fishing rights in the Lake Superior- Lake Michigan areas. The commission follows the directives of U.S. agencies to run several wilderness areas . Some Minnesota Ojibwe tribal councils cooperate in the 1854 Treaty Authority , which manages their treaty hunting and fishing rights in the Arrowhead Region . In Michigan,

2350-476: The Midwest have names derived from the Potawatomi language, including Waukegan , Muskegon , Oconomowoc , Pottawattamie County , Kalamazoo , and Skokie . Ojibwe The Ojibwe ( syll. : ᐅᒋᐺ ; plural: Ojibweg ᐅᒋᐺᒃ ) are an Anishinaabe people whose homeland ( Ojibwewaki ᐅᒋᐺᐘᑭ) covers much of the Great Lakes region and the northern plains , extending into the subarctic and throughout

2444-711: The Potawatomi removal . In British North America, the Royal Proclamation of 1763 following the Seven Years' War governed the cession of land by treaty or purchase. Subsequently, France ceded most of the land in Upper Canada to Great Britain. Even with the Jay Treaty signed between Great Britain and the United States following the American Revolutionary War , the newly formed United States did not fully uphold

2538-495: The Saint Louis River estuary at the western end of Lake Superior. (This has since been developed as the present-day Duluth / Superior cities.) The people were directed in a vision by the miigis being to go to the "place where there is food (i.e., wild rice ) upon the waters." Their second major settlement, referred to as their "seventh stopping place", was at Shaugawaumikong (or Zhaagawaamikong , French, Chequamegon ) on

2632-717: The Sandy Lake Tragedy , several hundred Ojibwe died because of the federal government's failure to deliver fall annuity payments. The government attempted to do this in the Keweenaw Peninsula in the Upper Peninsula of Michigan . Through the efforts of Chief Buffalo and the rise of popular opinion in the U.S. against Ojibwe removal, the bands east of the Mississippi were allowed to return to reservations on ceded territory. A few families were removed to Kansas as part of

2726-767: The Turtle Mountains of North Dakota . In the latter area, the French Canadians called them Ojibwe or Saulteaux . The Ojibwe were part of a long-term alliance with the Anishinaabe Odawa and Potawatomi peoples, called the Council of Three Fires . They fought against the Iroquois Confederacy , based mainly to the southeast of the Great Lakes in present-day New York , and the Sioux to the west. The Ojibwa stopped

2820-509: The Wawaazisii ( Bullhead ), Baswenaazhi (Echo-maker, i.e., Crane ), Aan'aawenh ( Pintail Duck), Nooke (Tender, i.e., Bear ) and Moozoonsii (Little Moose ). The six miigis then returned to the ocean as well. If the seventh had stayed, it would have established the Thunderbird doodem . At a later time, one of these miigis appeared in a vision to relate a prophecy. It said that if

2914-653: The Anishinaabe philosophy of interconnectedness and balance among all living generations, as well as of all generations of the past and of the future. The Ojibwe people were divided into a number of doodemag (clans; singular: doodem ) named primarily for animals and birds totems (pronounced doodem ). The word in the Ojibwe language means "my fellow clansman." The five original totems were Wawaazisii (Bullhead), Baswenaazhi /"Ajiijaak" ("Echo-maker", i.e., Crane), Aan'aawenh (Pintail Duck), Nooke ("Tender", i.e., Bear) and Moozwaanowe ("Little" Moose-tail). The Crane totem

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3008-520: The Anishinaabeg did not move farther west, they would not be able to keep their traditional ways alive because of the many new pale-skinned settlers who would arrive soon in the east. Their migration path would be symbolized by a series of smaller Turtle Islands, which was confirmed with miigis shells (i.e., cowry shells). After receiving assurance from their "Allied Brothers" (i.e., Mi'kmaq ) and "Father" (i.e., Abenaki ) of their safety to move inland,

3102-595: The Anishinaabeg gradually migrated west along the Saint Lawrence River to the Ottawa River to Lake Nipissing , and then to the Great Lakes. The first of the smaller Turtle Islands was Mooniyaa , where Mooniyaang (present-day Montreal ) developed. The "second stopping place" was in the vicinity of the Wayaanag-gakaabikaa (Concave Waterfalls, i.e., Niagara Falls ). At their "third stopping place", near

3196-690: The Chippewa-Ottawa Resource Authority manages the hunting, fishing and gathering rights about Sault Ste. Marie, and the resources of the waters of lakes Michigan and Huron. In Canada, the Grand Council of Treaty No. 3 manages the Treaty 3 hunting and fishing rights related to the area around Lake of the Woods . There is renewed interest in nutritious eating among the Ojibwe, who have been expanding community gardens in food deserts , and have started

3290-467: The Council of Three Fires, the Potawatomi are considered the "youngest brother". Their people are referred to in this context as Bodéwadmi , a name that means "keepers of the fire" and refers to the council fire of three peoples. In the 19th century, some bands of Potawatomi were pushed to the west by European/American encroachment. In the 1830s the federal government removed most from their lands east of

3384-590: The FPDCC began a restoration program, which included the use of aquatic herbicides to improve shore fishing, dredging to remove sediment, poisoning and restocking the fish and building a boat launch south of Tower Road. The 2008 Illinois EPA assessment of the water in Skokie Lagoons listed "Fish Consumption" and "Aesthetic Quality" as "Not Supporting" due to mercury, total suspended solids, phosphorus, aquatic plants and algae. A 1.6-mile (2.6 km) asphalt bike path runs to

3478-504: The Iroquois advance into their territory near Lake Superior in 1662. Then they formed an alliance with other tribes such as the Huron and the Odawa who had been displaced by the Iroquois invasion. Together they launched a massive counterattack against the Iroquois and drove them out of Michigan and southern Ontario until they were forced to flee back to their original homeland in upstate New York. At

3572-496: The Midewiwin teachings. These include a creation story and a recounting of the origins of ceremonies and rituals. Spiritual beliefs and rituals were very important to the Ojibwe because spirits guided them through life. Birch bark scrolls and petroforms were used to pass along knowledge and information, as well as for ceremonies. Pictographs were also used for ceremonies. The sweatlodge is still used during important ceremonies about

3666-679: The Mississippi River to Indian Territory - first in Kansas, Nebraska, and last to Oklahoma. Some bands survived in the Great Lakes region and today are federally recognized as tribes, in addition to the Potawatomi in Oklahoma. The English "Potawatomi" is derived from the Ojibwe Boodewaadamii(g) ( syncoped in the Ottawa as Boodewaadmii(g) ). The Potawatomi name for themselves ( autonym )

3760-652: The Mississippi River. Often annuities and supplies were reduced, or late in arrival, and the Potawatomi suffered after their relocations. Those in Kansas were later removed to Indian Territory (now Oklahoma ). The removal of the Indiana Potawatomi was documented by a Catholic priest, Benjamin Petit , who accompanied the Indians on the Potawatomi Trail of Death in 1838. Petit died while returning to Indiana in 1839. His diary

3854-413: The Ojibwe allied with British forces and against the United States in the War of 1812 . They had hoped that a British victory could protect them against United States settlers' encroachment on their territory. Following the war, the United States government tried to forcibly remove all the Ojibwe to Minnesota , west of the Mississippi River. The Ojibwe resisted, and there were violent confrontations. In

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3948-467: The Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg ). This word has two variations, one French (Ojibwa) and the other English (Chippewa). Although many variations exist in the literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and

4042-422: The Ojibwe and the settlers. The United States and Canada viewed later treaties offering land cessions as offering territorial advantages. The Ojibwe did not understand the land cession terms in the same way because of the cultural differences in understanding the uses of land. The governments of the U.S. and Canada considered land a commodity of value that could be freely bought, owned and sold. The Ojibwe believed it

4136-532: The Ojibwe as Saulteurs . Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux. This is disputed since some scholars believe that only the name migrated west. Ojibwe who were originally located along the Mississagi River and made their way to southern Ontario are known as the Mississaugas . The Ojibwe language is known as Anishinaabemowin or Ojibwemowin , and

4230-528: The Ojibwe divided into the "northern branch", following the north shore of Lake Superior, and the "southern branch", along its south shore. As the people continued to migrate westward, the "northern branch" divided into a "westerly group" and a "southerly group". The "southern branch" and the "southerly group" of the "northern branch" came together at their "sixth stopping place" on Spirit Island ( 46°41′15″N 092°11′21″W  /  46.68750°N 92.18917°W  / 46.68750; -92.18917 ) located in

4324-696: The Ojibwe occurs in the French Jesuit Relation of 1640, a report by the missionary priests to their superiors in France. Through their friendship with the French traders ( coureurs des bois and voyageurs ), the Ojibwe gained guns, began to use European goods, and began to dominate their traditional enemies, the Lakota and Fox to their west and south. They drove the Sioux from the Upper Mississippi region to

4418-463: The Ojibwe traditional territories. Petroforms and medicine wheels have been used to teach important spiritual concepts, record astronomical events, and to use as a mnemonic device for certain stories and beliefs. The script is still in use, among traditional people as well as among youth on social media. Some ceremonies use the miigis shell ( cowry shell ), which is found naturally in distant coastal areas. Their use of such shells demonstrates there

4512-402: The Potawatomi doodems (clans) being: They regard Epigaea repens as their tribal flower and consider it to have come directly from their divinity. Allium tricoccum is consumed in traditional Potawatomi cuisine. They mix an infusion of the root of Uvularia grandiflora with lard and use it as salve to massage sore muscles and tendons. They use Symphyotrichum novae-angliae as

4606-740: The Potawatomi as a single tribe. They often had a few tribal leaders whom all villages accepted. The Potawatomi had a decentralized society, with several main divisions based on geographic locations: Milwaukee or Wisconsin area, Detroit or Huron River , the St. Joseph River , the Kankakee River , Tippecanoe and Wabash Rivers , the Illinois River and Lake Peoria, and the Des Plaines and Fox Rivers . The chiefs listed below are grouped by geographic area. The removal period of Potawatomi history began with

4700-515: The Potawatomi call themselves Neshnabé (without syncope: Eneshenabé ; plural: Neshnabék ), a cognate of Ojibwe Anishinaabe (g) , meaning "original people." The Potawatomi teach their children about the "Seven Grandfather Teachings" of wisdom, respect, love, honesty, humility, bravery, and truth toward each other and all creation. Each principle teaches the equality and importance of their fellow tribesmen and respect for all of nature's creations. The story that underlies these teaches

4794-429: The Potawatomi. The French period of contact began with early explorers who reached the Potawatomi in western Michigan. They also found the tribe located along the Door Peninsula of Wisconsin. By the end of the French period, the Potawatomi had begun a move to the Detroit area, leaving the large communities in Wisconsin. The British period of contact began when France ceded its lands after its defeat by Britain in

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4888-447: The St. Joseph villages adjacent to the Miami in southwestern Michigan. The Wisconsin communities continued and moved south along the Lake Michigan shoreline. The United States treaty period of Potawatomi history began with the Treaty of Paris , which ended the American Revolutionary War and established the United States' interest in the lower Great Lakes. It lasted until the treaties for Indian removal were signed. The US recognized

4982-526: The U.S. In Canada, they are the second-largest First Nations population, surpassed only by the Cree . They are one of the most numerous Indigenous peoples north of the Rio Grande . The Ojibwe population is approximately 320,000, with 170,742 living in the U.S. as of 2010 and approximately 160,000 in Canada. In the U.S. there are 77,940 mainline Ojibwe, 76,760 Saulteaux, and 8,770 Mississauga, organized in 125 bands. In Canada they live from western Quebec to eastern British Columbia . The Ojibwe language

5076-404: The U.S. since the late 20th century, more members have been using the generalized name Anishinaabe(-g) . The meaning of the name Ojibwe is not known; the most common explanations for the name's origin are: Because many Ojibwe were formerly located around the outlet of Lake Superior , which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to

5170-486: The US government. Following the Treaty of Chicago in 1833, by which the tribe ceded its lands in Illinois, most of the Potawatomi people were removed to Indian Territory, west of the Mississippi River. Many perished en route to new lands in the west on their journey through Iowa , Kansas, and Indian Territory, following what became known as the " Trail of Death ". Potawatomi (also spelled Pottawatomie; in Potawatomi Bodéwadmimwen or Bodéwadmi Zheshmowen or Neshnabémwen )

5264-439: The US reduced the size of the reservations under pressure for land by incoming European Americans. The final step followed the Treaty of Chicago , negotiated in 1833 for the tribes by Caldwell and Robinson. In return for land cessions, the US promised new lands, annuities and supplies to enable the peoples to develop new homes. The Illinois Potawatomi were removed to Nebraska and the Indiana Potawatomi to Kansas , both west of

5358-428: The United States as power relations shifted between the nations, and they calculated effects on their trade and land interests. At the time of the War of 1812, a band of Potawatomi inhabited the area near Fort Dearborn , where Chicago developed. Led by the chiefs Blackbird and Nuscotomeg (Mad Sturgeon), a force of about 500 warriors attacked the United States evacuation column leaving Fort Dearborn. They killed most of

5452-428: The West, 16 Plains Cree and Ojibwe bands formed the Allied Bands of Qu'Appelle in 1910 in order to redress concerns about the failure of the government to uphold Treaty 4's promises. The Ojibwe have traditionally organized themselves into groups known as bands . Most Ojibwe, except for the Great Plains bands, have historically lived a settled (as opposed to nomadic) lifestyle, relying on fishing and hunting to supplement

5546-534: The agenda and negotiated the first numbered treaties before they would allow safe passage of many more British settlers to the prairies. Ojibwe communities have a strong history of political and social activism. Long before contact, they were closely aligned with Odawa and Potawatomi people in the Council of the Three Fires. From the 1870s to 1938, the Grand General Indian Council of Ontario attempted to reconcile multiple traditional models into one cohesive voice to exercise political influence over colonial legislation. In

5640-429: The area of the present-day Dakotas, and forced the Fox down from northern Wisconsin . The latter allied with the Sauk for protection. By the end of the 18th century, the Ojibwe controlled nearly all of present-day Michigan, northern Wisconsin, and Minnesota, including most of the Red River area. They also controlled the entire northern shores of lakes Huron and Superior on the Canadian side and extending westward to

5734-432: The civilians and 54 of Captain Nathan Heald 's force, and wounded many others. George Ronan , the first graduate of West Point to be killed in combat, died in this ambush. The incident is referred to as the Battle of Fort Dearborn . A Potawatomi chief named Mucktypoke ( Makdébki , Black Partridge), counseled his fellow warriors against the attack. Later he saved some of the civilian captives who were being ransomed by

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5828-487: The cultivation of numerous varieties of maize and squash , and the harvesting of manoomin (wild rice) for food. Historically their typical dwelling has been the wiigiwaam ( wigwam ), built either as a waginogaan (domed-lodge) or as a nasawa'ogaan (pointed-lodge), made of birch bark, juniper bark and willow saplings. In the contemporary era, most of the people live in modern housing, but traditional structures are still used for special sites and events. They have

5922-422: The death, guests and medicine men were required to stay with the deceased and the family in order to help mourn, while also singing songs and dancing throughout the night. Once preparations were complete, the body would be placed in an inflexed position with their knees towards their chest. Over the course of the four days it takes the spirit to journey to its place of joy, it is customary to have food kept alongside

6016-446: The deceased are required to trade in a new piece of clothing, all of which would be turned into a bundle. The bundle of new cloths and a dish is then given to the closest relative. The recipient of the bundle must then find individuals that he or she believes to be worthy, and pass on one of the new pieces of clothing. According to Lee Staples, an Ojibwe spiritual leader from the Mille Lacs Indian Reservation, present day practices follow

6110-440: The earliest form of dark cloth dresses decorated with rows of tin cones - often made from the lids of tobacco cans- that make a jingling sound when worn by the dancer. This style of dress is now popular with all tribes and is a distinctly Ojibwe contribution to Pan-Indianism. The Ojibwe bury their dead in burial mounds . Many erect a jiibegamig or a "spirit-house" over each mound. An historical burial mound would typically have

6204-402: The father's clan . For this reason, children with French or English fathers were considered outside the clan and Ojibwe society unless adopted by an Ojibwe male. They were sometimes referred to as "white" because of their fathers, regardless if their mothers were Ojibwe, as they had no official place in the Ojibwe society. The people would shelter the woman and her children, but they did not have

6298-449: The four directions, when oral history is recounted. Teaching lodges are common today to teach the next generations about the language and ancient ways of the past. The traditional ways, ideas, and teachings are preserved and practiced in such living ceremonies. The modern dreamcatcher , adopted by the Pan-Indian Movement and New Age groups, originated in the Ojibwe "spider web charm", a hoop with woven string or sinew meant to replicate

6392-454: The grave at all times. A fire is set when the sun sets and is kept going throughout the night. The food is to help feed the spirit over the course of the journey, while the smoke from the fire is a directional guide. Once the four–day journey is over, a feast is held, which is led by the chief medicine man . At the feast, it is the chief medicine man's duty to give away certain belongings of the deceased. Those who were chosen to receive items from

6486-414: The importance of patience and listening. It follows the Water Spider's journey to retrieve fire so that the other animals can survive the cold. As the other animals step forth one after another to proclaim that they shall be the ones to retrieve the fire, the Water Spider sits and waits while listening to her fellows. As they finish and wrestle with their fears, she steps forward and announces that she will be

6580-432: The land, creating the artificial lagoons of today. According to the Forest Preserve District of Cook County, "The massive effort was the largest CCC project in the nation." From 1955 to 1974, a Nike anti-aircraft site was located within Skokie Lagoons, north of Tower Road. High waters erode the shoreline, filling the lagoons with sediment and damaging the fish habitat. From 1995 to 1999, the Chicago Audubon Society began

6674-402: The late 20th century, and most areas have no treaties yet. The government and First Nations are continuing to negotiate treaty land entitlements and settlements. The treaties are constantly being reinterpreted by the courts because many of them are vague and difficult to apply in modern times. The numbered treaties were some of the most detailed treaties signed for their time. The Ojibwe Nation set

6768-407: The main task after a death is to bury the body as soon as possible, the very next day or even on the day of death. This was important because it allowed the spirit of the dead to journey to its place of joy and happiness. The land of happiness where the dead reside is called Gaagige Minawaanigozigiwining . This was a journey that took four days. If burial preparations could not be completed the day of

6862-513: The northeastern woodlands. The Ojibwe, being Indigenous peoples of the Northeastern Woodlands and of the subarctic , are known by several names, including Ojibway or Chippewa . As a large ethnic group , several distinct nations also consider themselves Ojibwe, including the Saulteaux , Nipissings , and Oji-Cree . According to the U.S. census, Ojibwe people are one of the largest tribal populations among Native American peoples in

6956-473: The northern Plains tribes. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; Central Algonquian is an area grouping, however, rather than a linguistic genetic one. Ojibwemowin is the fourth-most spoken Native language in North America after Navajo , Cree, and Inuktitut . Many decades of fur trading with the French established the language as one of the key trade languages of

7050-411: The one to bring fire back. As they laugh and doubt her, she weaves a bowl out of her web, using it to sail across the water to retrieve the fire. She brings back a hot coal out of which the animals make fire, and they celebrate her honor and bravery. The Potawatomi are first mentioned in French records, which suggest that in the early 17th century, they lived in what is now southwestern Michigan . During

7144-472: The present-day city of Detroit, Michigan , the Anishinaabeg divided into six groups, of which the Ojibwe was one. The first significant new Ojibwe culture-center was their "fourth stopping place" on Manidoo Minising ( Manitoulin Island ). Their first new political-center was referred to as their "fifth stopping place", in their present country at Baawiting (Sault Ste. Marie). Continuing their westward expansion,

7238-428: The resin of which was used to treat infections and gangrene . The roots of Symphyotrichum novae-angliae are smoked in pipes to attract game. Allium tricoccum is eaten as part of Ojibwe cuisine. They also use a decoction as a quick-acting emetic . An infusion of the alba subspecies of Silene latifolia is used as physic . The South Ojibwa use a decoction of the root Viola canadensis for pains near

7332-507: The same kinship term with younger cross-cousins. Complexity wanes further from the person's immediate generation, but some complexity is retained with female relatives. For example, ninooshenh is "my mother's sister" or "my father's sister-in-law" – i.e., my parallel-aunt, but also "my parent's female cross-cousin". Great-grandparents and older generations, as well as great-grandchildren and younger generations, are collectively called aanikoobijigan . This system of kinship reflects

7426-456: The same place in the culture as children born to Ojibwe fathers. Ojibwe understanding of kinship is complex and includes the immediate family as well as extended family. It is considered a modified bifurcate merging kinship system . As with any bifurcate-merging kinship system, siblings generally share the same kinship term with parallel cousins because they are all part of the same clan. The modified system allows for younger siblings to share

7520-428: The same spiritual beliefs and remain fairly similar. When an individual dies, a fire is lit in the home of the family, who are also expected to continuously maintain the fire for four days. Over the four days, food is also offered to the spirit. Added to food offerings, tobacco is also offered as it is considered one of four sacred medicines traditionally used by Ojibwe communities. On the last night of food offerings,

7614-569: The same time the Iroquois were subjected to attacks by the French. This was the beginning of the end of the Iroquois Confederacy as they were put on the defensive. The Ojibwe expanded eastward, taking over the lands along the eastern shores of Lake Huron and Georgian Bay . In 1745, they adopted guns from the British in order to repel the Dakota people in the Lake Superior area, pushing them to

7708-537: The south and west. In the 1680s the Ojibwa defeated the Iroquois who dispersed their Huron allies and trading partners. This victory allowed them a " golden age " in which they ruled uncontested in southern Ontario. Often, treaties known as "peace and friendship treaties" were made to establish community bonds between the Ojibwe and the European settlers. These established the groundwork for cooperative resource-sharing between

7802-565: The southern shore of Lake Superior, near the present La Pointe, Wisconsin . The "westerly group" of the "northern branch" migrated along the Rainy River , Red River of the North , and across the northern Great Plains until reaching the Pacific Northwest . Along their migration to the west, they came across many miigis , or cowry shells, as told in the prophecy. The first historical mention of

7896-471: The spiritual and niimi'idimaa for a social gathering ( powwows ) at various reservations in the Anishinaabe-Aki (Anishinaabe Country). Many people still follow the traditional ways of harvesting wild rice, picking berries, hunting, making medicines, and making maple sugar . The jingle dress that is typically worn by female pow wow dancers originated from the Ojibwe. Both Plains and Woodlands Ojibwe claim

7990-482: The summer game animals like deer, beaver, moose, goose, duck, rabbits and bear were hunted. One traditional method of making granulated sugar known among the Anishinabe was to boil maple syrup until reduced and pour into a trough, where the rapidly cooling syrup was quickly processed into maple sugar using wooden paddles. Traditionally, the Ojibwe had a patrilineal system, in which children were considered born to

8084-565: The treaties of the late 1820s, when the United States created reservations. Billy Caldwell and Alexander Robinson negotiated for the United Nations of Chippewa, Ottawa and Potowatomi in the Second Treaty of Prairie du Chien (1829), by which they ceded most of their lands in Wisconsin and Michigan. Some Potawatomi became religious followers of the "Kickapoo Prophet", Kennekuk . Over the years,

8178-419: The treaty obligations. In part because of its long trading alliance, the Ojibwe allied with the French against Great Britain and its colonists in the Seven Years' War (also called the French and Indian War ). After losing the war in 1763, France was forced to cede its colonial claims to lands in Canada and east of the Mississippi River to Britain. After Pontiac's War and adjusting to British colonial rule,

8272-473: The treaty. As it was still preoccupied by war with France, Great Britain ceded to the United States much of the lands in Ohio , Indiana , Michigan, parts of Illinois and Wisconsin, and northern Minnesota and North Dakota to settle the boundary of their holdings in Canada. In 1807, the Ojibwe joined three other tribes, the Odawa, Potawatomi and Wyandot people, in signing the Treaty of Detroit . The agreement, between

8366-641: The tribes and William Hull , representing the Michigan Territory , gave the United States a portion of today's Southeastern Michigan and a section of Ohio near the Maumee River . The tribes were able to retain small pockets of land in the territory. The Battle of the Brule was an October 1842 battle between the La Pointe Band of Ojibwe Indians and a war party of Dakota Indians. The battle took place along

8460-1061: The west of the lagoons between Willow Road and Tower Road, and a 4.2-mile (6.8 km) loop encircles the lagoons between Tower Road and Dundee Road. This extends the 20-mile (32 km) North Branch Bicycle Trail to the Chicago Botanic Gardens. Fish present are bass , walleye , northern pike , channel catfish , bluegill , crappie , and bullheads . The shallow waters (depth ~10 feet) are suitable for kayaking, canoeing and rowboating. At present, paddleboarding and sailboarding are not allowed on Forest Preserve of Cook County lakes, due to water quality issues. 210 species have been seen in Skokie Lagoons Many species of turtles and frogs have been seen in Skokie Lagoons including Painted , Alligator and Snapping turtles. Potawatomi The Potawatomi / p ɒ t ə ˈ w ɒ t ə m i / , also spelled Pottawatomi and Pottawatomie (among many variations ), are

8554-449: Was a fully shared resource, along with air, water and sunlight—despite having an understanding of "territory". At the time of the treaty councils, they could not conceive of separate land sales or exclusive ownership of land. Consequently, today, in both Canada and the U.S., legal arguments in treaty-rights and treaty interpretations often bring to light the differences in cultural understanding of treaty terms to come to legal understanding of

8648-464: Was often identified by the principal doodem . In meeting others, the traditional greeting among the Ojibwe people is, "What is your 'doodem'?" (" Aaniin gidoodem? " or " Awanen gidoodem? ") The response allows the parties to establish social conduct by identifying as family, friends or enemies. Today, the greeting has been shortened to " Aanii " (pronounced "Ah-nee"). The Ojibwe have spiritual beliefs that have been passed down by oral tradition under

8742-555: Was published in 1941, over 100 years after his death, by the Indiana Historical Society. Many Potawatomi found ways to remain, primarily those in Michigan. Others fled to their Odawa neighbors or to Canada to avoid removal to the west. There are several active bands of Potawatomi. Federally recognized Potawatomi tribes in the United States: La Chauvignerie (1736) and Morgan (1877) mention among

8836-446: Was the most vocal among the Ojibwe, and the Bear was the largest – so large, that it was sub-divided into body parts such as the head, the ribs and the feet. Each clan had certain responsibilities among the people. People had to marry a spouse from a different clan. Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans, or odoodemaan . The band

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