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129-617: The Shlama Foundation is a non-governmental organization and registered non-profit aimed at preserving and bettering the lives of Assyrians in Iraq. The organization was created in 2014 in the wake of ISIS taking over swathes of the Nineveh Plains , and was founded by activists of the Assyrian diaspora in Metro Detroit , including Assyrian radio and television host Noor Matti . The operations of

258-783: A belief in Penance as a Sacrament among the ancient Nestorians or for the practice of auricular confession among the Malabar Nestorians are not conclusive. The Chaldeans have a similar form to that of the Roman Rite. The Assyrian Church of the East omits Matrimony from the list, and make up the number of the mysteries to seven by including the Holy Leaven and the Sign of the Cross , but they are now rather vague about

387-463: A history stretching back over 3,000 years. Assyrians are almost exclusively Christian, with most adhering to the East and West Syriac liturgical rites of Christianity. Both rites use Classical Syriac as their liturgical language. The Assyrians were among the early converts to Christianity, along with Jews, Arameans, Armenians , Greeks , and Nabataeans . The ancestral indigenous lands that form

516-528: A name which can be defended on archaeological grounds. Brightman, in his "Liturgies Eastern and Western", includes Chaldean and Malabar Catholics and Assyrians under "Persian Rite". The catalogue of liturgies in the British Museum has adopted the usual Roman Catholic nomenclature: Most printed liturgies of those rites are Eastern Rite Catholic. The language of all three forms of the East Syriac Rite

645-462: A new ecclesiastical hierarchy: the patriarchal line known as the Shimun line . The area of influence of this patriarchate soon moved from Amid east, fixing the see, after many changes, in the isolated village of Qochanis . The Shimun line eventually drifted away from Rome and in 1662 adopted a profession of faith incompatible with that of Rome. Leadership of those who wished communion with Rome passed to

774-808: A schism with the Catholic Church), the Assyrian Church Patriarch Mar Dinkha IV and Pope John Paul II signed a common declaration at the Vatican in 1994; the Common Christological Declaration (1994) document asserted that the split that occurred due to the Council of Ephesus in 431 AD was "due in large part to misunderstandings," affirmed for both that "Christ is true God and true man," recognized "each other as sister Churches" and vowed to resolve remaining differences. In 2001,

903-863: A small community of around 50,000 people in the Hakkari Mountains under the headship of the Shimun line. A small group of Indians eventually rejoined the Assyrian Church of the East, forming the Chaldean Syrian Church in the 1900s, although the main body of the Malabar Christians remained as the Syro-Malabar Church . A large group joined the Oriental Orthodox West Syriac rite churches in their own set of schisms. Additionally,

1032-501: A steady influx of Arabs, Kurds and other Iranian peoples , and later Turkic peoples . Assyrians were increasingly marginalized, persecuted and gradually became a minority in their homeland. Conversion to Islam was a result of heavy taxation, which also resulted in decreased revenue from their rulers. As a result, the new converts migrated to Muslim garrison towns nearby. Assyrians remained dominant in Upper Mesopotamia as late as

1161-407: Is a selection of from four to seven psalms, varying with the day of the week, and also a Shuraya, or short psalm, with generally a portion of Ps. cxviii, varying with the day of the fortnight. At the morning service the invariable psalms are cix, xc, ciii (1–6), cxii, xcii, cxlviii, cl, cxvi. On ferias and "Memorials" Ps. cxlvi is said after Ps. cxlviii, and on ferias Ps. 1, 1–18, comes at the end of

1290-620: Is always associated an anointing , which as in other eastern rites answers to Confirmation, Holy Order and Matrimony , but not Penance or Unction of the sick. The Chaldean Catholics now have a form not unlike the Byzantine and West Syriac. The nearest approach to Penance among the Nestorians is a form, counted as a sacrament, for the reconciliation of apostates and excommunicated persons, prayers from which are occasionally used in cases of other penitents. Assemani's arguments (ibid., cclxxxvi–viii) for

1419-539: Is anointed all over, and there are four consecration crosses on the four interior walls of the sanctuary, and these and the lintel of the door and various other places are anointed. The oil is not that of the Holy Horn, but fresh olive oil consecrated by the bishop. Few of the manuscripts, except some lectionaries in the British Museum, were written before the 15th century, and most, whether Chaldean or Nestorian, are of

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1548-630: Is called Nithi Mar (May He come, O Lord) from its opening words. The Liturgy of the Apostles is so vague as to the purpose of the Invocation that, when the words of Institution are not said, it would be difficult to imagine this formula to be sufficient on any hypothesis, Eastern or Western. The Anaphorae of Nestorius and Theodore, besides having the Words of Institution, have definite Invocations, evidently copied from Antiochean or Byzantine forms. The older Chaldean and

1677-652: Is from the 6th century account of Alexandrian traveller Cosmas Indicopleustes . The East Syriac rite remains in-use within churches descended from the Church of the East, namely the Assyrian Church of the East of Iraq (including its archdiocese, the Chaldean Syrian Church of India) and the Ancient Church of the East , as well as in two Eastern Catholic churches, the Chaldean Catholic Church of Iraq and

1806-631: Is given in Adrian Fortescue's Lesser Eastern Churches . Mar Shimun VIII Yohannan Sulaqa returned to northern Mesopotamia in the same year and fixed his seat in Amid. Before being imprisoned for four months and then in January 1555 put to death by the governor of Amadiya at the instigation of the rival Patriarch of Alqosh , of the Eliya line , he ordained two metropolitans and three other bishops, thus beginning

1935-748: Is no mention in Assyrian records, which date as far back as the 25th century BC. What is known is that Ashur-uballit I overthrew the Mitanni c. 1365 BC and the Assyrians benefited from this development by taking control of the eastern portion of Mitanni territory and later annexing Hittite , Babylonian , Amorite and Hurrian territories. The rise and rule of the Middle Assyrian Empire (14th to 10th century BC) spread Assyrian culture, people and identity across northern Mesopotamia . The Assyrian people, after

2064-456: Is preceded by a preparation, or "Office of the Prothesis", which includes the solemn kneading and baking of the loaves. These were traditionally leavened, the flour being mixed with a little oil and the holy leaven ( malka ), which, according to tradition, "was given and handed down to us by our holy fathers Mar Addai and Mar Mari and Mar Toma", and of which and of the holy oil a very strange story

2193-517: Is the Eastern dialect of Syriac , a modern form of which is still spoken by the Assyrian Church of the East , the Ancient Church of the East (which broke away from the Assyrian Church of the East in the 1960s due to a dispute involving changes to the liturgical calendar, but is now in the process of reunification), and the Chaldean Catholic Church. The Chaldean rite originally grew out of

2322-574: Is the attempt to replace Timothy I (779–823) with Ephrem of Gandīsābur. By tradition, a patriarch could be ordained only by someone of archiepiscopal (metropolitan) rank, a rank to which only members of that one family were promoted. For that reason, Sulaqa travelled to Rome, where, presented as the new Patriarch elect, he entered communion with the Catholic Church and was ordained by the Pope and recognized as Patriarch. The title or description under which he

2451-557: Is the homeland of the Assyrian people, located in the ancient Near East. The earliest Neolithic sites in Assyria belonged to the Jarmo culture c. 7100 BC and Tell Hassuna , the centre of the Hassuna culture , c. 6000 BC. The history of Assyria begins with the formation of the city of Assur , perhaps as early as the 25th century BC. During the early Bronze Age period, Sargon of Akkad united all

2580-619: Is told. The real leavening, however, is done by means of fermented dough (khmira) from the preparation of the last Eucharistic Liturgy. The Chaldean and Syro-Malabar Catholics now use unleavened bread. The Liturgy itself is introduced by the first verse of the Gloria in Excelsis and the Lord's prayer, with "farcings" (giyura), consisting of a form of the Sanctus. Then follow: There are four or five Lections: (a)

2709-405: Is uncertain. While some hold that this essential passage dropped out in times of ignorance, others say it never was there at all, being unnecessary, since the consecration was held to be effected by the subsequent Epiklesis alone. Another theory, evidently of Western origin and not quite consistent with the general Eastern theory of consecration by an Epiklesis following Christ's words, is that, being

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2838-507: Is very similar to that of the Byzantine Rite, and to some extent the Jewish rite . The Mystery of Crowning , while not viewed as a sacrament in much of East Syriac Christianity, features several rituals, including the crowning of the couple and, within the Assyrian Church of the East, the consumption of hanānā –a mixture made with the dust of a martyr's tomb–by the betrothed. The orders of

2967-562: The Assyrian Genocide and lured by British and Russian promises of an independent nation, the Assyrians led by Agha Petros and Malik Khoshaba of the Bit- Tyari tribe, fought alongside the Allies against Ottoman forces known as the Assyrian volunteers or Our Smallest Ally . Despite being heavily outnumbered and outgunned the Assyrians fought successfully, scoring a number of victories over

3096-563: The Assyrian homeland are those of ancient Mesopotamia and the Zab rivers, a region currently divided between modern-day Iraq , southeastern Turkey, northwestern Iran , and northeastern Syria . A majority of modern Assyrians have migrated to other regions of the world, including North America, the Levant , Australia, Europe, Russia and the Caucasus . Emigration was triggered by genocidal events throughout

3225-703: The Church of the East , commonly referred to as " Nestorians ", and followers of the Syriac Orthodox Church , commonly called Jacobites . The latter were organised by Marutha of Tikrit (565–649) as 17 dioceses under a "Metropolitan of the East" or " Maphrian ", holding the highest rank in the Syriac Orthodox Church after that of the Syriac Orthodox Patriarch of Antioch and All the East . The Maphrian resided at Tikrit until 1089, when he moved to

3354-543: The Council of Ephesus (431), which condemned Nestorianism , and the Council of Chalcedon (451), which condemned Monophysitism . Those who for any reason refused to accept one or other of these councils were called Nestorians or Monophysites, while those who accepted both councils, held under the auspices of the Roman emperors, were called Melkites (derived from Syriac malkā , king), meaning royalists. All three groups existed among

3483-762: The Ming Dynasty , the large Church of the East structure was all but destroyed- reducing it to a few small communities in Persia, their homeland in Mesopotamia, Cyprus, the Malabar Coast of India, and the Island of Socotra . These remaining communities were later whittled away at in other events. The Church of the East in Cyprus united themselves to Rome in 1445, there was a Schism in 1552 between Mar Shimun and Mar Elia which weakened

3612-670: The Muslim conquest of Persia . In 410, the Council of Seleucia-Ctesiphon , the capital of the Sasanian Empire , organised the Christians within that Empire into what became known as the Church of the East . Its head was declared to be the bishop of Seleucia-Ctesiphon, who in the acts of the council was referred to as the Grand or Major Metropolitan and who soon afterward was called the Catholicos of

3741-651: The Nestorian Schism , the Church of Seleucia-Ctesiphon cut itself off from Western Christianity. In 498 the Catholicos assumed the title of " Patriarch of the East ", and up until the 1400s the Church of the East spread throughout Persia, Tartary, Mongolia, China, and India due to the efforts of Missionaries. However, at the end of the fourteenth century due to the conquests of Tamerlane and his destruction of Christian settlements across Asia, in addition to other factors such as anti-Christian and Buddhist oppression during

3870-764: The Nineveh Plain Protection Units was formed and many Assyrians joined the force to defend themselves. The organization later became part of Iraqi Armed forces and played a key role in liberating areas previously held by the Islamic State during the War in Iraq . In northern Syria, Assyrian groups have been taking part both politically and militarily in the Kurdish-dominated but multiethnic Syrian Democratic Forces (see Khabour Guards and Sutoro ) and Autonomous Administration of North and East Syria . Assyria

3999-707: The Ottoman Empire occurred between 1894 and 1897 by Turkish troops and their Kurdish allies during the rule of Sultan Abdul Hamid II . The motives for these massacres were an attempt to reassert Pan-Islamism in the Ottoman Empire, resentment at the comparative wealth of the ancient indigenous Christian communities, and a fear that they would attempt to secede from the tottering Ottoman Empire. Assyrians were massacred in Diyarbakir , Hasankeyef , Sivas and other parts of Anatolia, by Sultan Abdul Hamid II. These attacks caused

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4128-620: The Parthian Empire , ceased to be ethnically distinct in Sasanian times. Most of the population were Eastern Aramaic speakers. Along with the Arameans, Armenians , Greeks , and Nabataeans , the Assyrians were among the first people to convert to Christianity and spread Eastern Christianity to the Far East despite becoming, from the 8th century, a minority religion in their homeland following

4257-715: The Syriac or Aramaic language. For Aramaic, it especially refers to the form that is found in certain chapters of Daniel. That usage continued until the Latin missionaries at Mosul in the 17th century adopted it to distinguish the Catholics of the East Syriac Rite from those of the West Syriac Rite , which they call "Syrians". It is also used to distinguish from the Assyrian Church of the East , some of whom call themselves Assyrians or Surayi or even only "Christians", but they do not repudiate

4386-406: The Syro-Malabar Church of India, which are both now in full communion with the See of Rome . The words of Institution are missing in the original version of the Liturgy of Saints Addai and Mari. However, the Eastern Catholic churches have added-in the words of Institution in their version of the liturgy. Although Nestorius was condemned in 431 AD through the Council of Ephesus (resulting in

4515-406: The "Antiphon of the Bema" (Communion) is sung. The Communion is in both species separately, the priest giving the Host and the deacon the Chalice. Then follows a variable antiphon of thanksgiving, a post-communion, and a dismissal. Afterwards the Mkaprana, an unconsecrated portion of the holy loaf, is distributed to the communicants, but not, as in the case of the Greek antidoron, and as the name of

4644-427: The 14th century, and the city of Assur was still occupied by Assyrians during the Islamic period until the mid-14th century when the Muslim Turco-Mongol ruler Timur conducted a religiously motivated massacre against Assyrians. After, no records of Assyrians remained in Assur according to the archaeological and numismatic record. From this point, the Assyrian population was dramatically reduced in their homeland. From

4773-433: The 19th and 20th centuries, including the Assyrian genocide or Sayfo, as well as religious persecution by Islamic extremists. The emergence of the Islamic State and the occupation of a significant portion of the Assyrian homeland resulted in another major wave of Assyrian displacement due to events such as the 2003 invasion of Iraq by the United States and its allies , and the Syrian civil war , which began in 2011. Of

4902-426: The 19th century, after the rise of nationalism in the Balkans , the Ottomans started viewing Assyrians and other Christians on their eastern front as a potential threat. The Kurdish Emirs sought to consolidate their power by attacking Assyrian communities, which were already well-established there. Scholars estimate that tens of thousands of Assyrians in the Hakkari region were massacred in 1843 when Bedr Khan Beg ,

5031-504: The 3rd of September 1924 and ended on the 28th of September. The Assyrians of Tyari and Tkhuma returned to their ancestral land in Hakkari in 1922, shortly after World War I without permission from the Turkish government. This led to clashes between the Assyrians and the Turkish army with their Kurdish allies that grew into a rebellion in 1924, it ended with the Assyrians being forced to retreat to Iraq. East Syriac Rite The East Syriac Rite originated in Edessa , Mesopotamia , and

5160-442: The 7th century Muslim conquest of Persia . Assyrians contributed to Islamic civilizations during the Umayyad and Abbasid Caliphates by translating works of Greek philosophers to Syriac and afterward to Arabic . They also excelled in philosophy , science ( Masawaiyh , Eutychius of Alexandria , and Jabril ibn Bukhtishu ) and theology (such as Tatian , Bardaisan , Babai the Great , Nestorius , and Thomas of Marga ) and

5289-419: The 8th century BC, being marginalized by Old Aramaic during the reign of Tiglath-Pileser III . By the Hellenistic period , the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. From the 1st century BC, Assyria was the theatre of the protracted Roman–Persian Wars . Much of the region would become the Roman province of Assyria from 116 AD to 118 AD following

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5418-486: The Akkadian (Assyro-Babylonian) population. An Assyrian identity distinct from other neighboring groups appears to have formed during the Old Assyrian period , in the 21st or 20th century BC. In the traditions of the Assyrian Church of the East , they are descended from Abraham 's grandson, Dedan son of Jokshan , progenitor of the ancient Assyrians. However, there is no other historical basis for this assertion. The Hebrew Bible does not directly mention it, and there

5547-415: The Anaphora of Theodore. Then follows the Preface of the usual type ending with the Sanctus . The Post-Sanctus (to use the Hispanico-Gallican term) is an amplification—similar in idea and often in phraseology to those in all liturgies except the Roman —of the idea of the Sanctus into a recital of the work of Redemption, extending to some length and ending, in the Anaphorae of Nestorius and Theodore, with

5676-442: The Apostles, Summer, "Elias and the Cross", "Moses", and the "Dedication" (Qudash idta). "Moses" and the "Dedication" have only four weeks each. The Sundays are generally named after the Shawu'a in which they occur, "Fourth Sunday of Epiphany", "Second Sunday of the Annunciation ", etc., though sometimes the name changes in the middle of a Shawu'a. Most of the "Memorials" (dukhrani), or saints' days, which have special lections, occur on

5805-467: The Arabs and Kurds), as well as other neighbouring countries in and around the Middle East such as Armenia , Georgia and Russia . During World War I ( Sayfo ), the Assyrians suffered heavy losses due to deportations and mass killings organized by the Ottoman Turks. Several representatives of the Assyrian people participated in the Paris Peace Conference of 1919 after the war had ended. These representatives aimed to free Assyria and sought to influence

5934-491: The Aramaic that the modern Assyrians speak. The Kültepe texts , which were written in Old Assyrian, preserve some loanwords from the Hittite language . Those loanwords are the earliest attestation of any Indo-European language , dated to the 20th century BC. Most of the archaeological evidence is typical of Anatolia rather than of Assyria, but using both cuneiform and the dialect is the best indication of Assyrian presence. Over 20,000 cuneiform tablets have been recovered from

6063-416: The Archbishop of Amid Joseph I , recognized first by the Turkish civil authorities (1677) and then by Rome itself (1681). A century and a half later, in 1830, headship of the Catholics (the Chaldean Catholic Church ) was conferred on Yohannan Hormizd , a member of the family that for centuries had provided the patriarchs of the legitimist "Eliya line", who had won over most of the followers of that line. Thus

6192-403: The Chaldean Catholic Rite) which seem as if they were already consecrated. He sets aside a "memorial of the Virgin Mary, Mother of Christ" (Chaldean; usual Malabar Rite, "Mother of God"; but according to Raulin's Latin of the Malabar Rite, "Mother of God Himself and of the Lord Jesus Christ"), and of the patron of the Church (in the Malabar Rite, "of St.Thomas"). Then follows the proper "Antiphon of

6321-424: The Church of the East are those of reader ( Qaruya ), subdeacon ( Hiupathiaqna ), deacon ( Mshamshana ), presbyter ( Qashisha ), archdeacon ( Arkidhyaquna ) and bishop ( Apisqupa ). The degree of archdeacon, though has an ordination service of its own, is only counted as a degree of the presbyterate, and is by some held to be the same as that of chorepiscopus (Kurapisqupa), which never involved episcopal ordination in

6450-400: The Church of the East from the northern regions of Amid and Salmas , who were dissatisfied with reservation of patriarchal succession to members of a single family, even if the designated successor was little more than a child, elected as a rival patriarch the abbot of the Rabban Hormizd Monastery , Yohannan Sulaqa . This was by no means the first schism in the Church of the East. An example

6579-421: The Church of the East had monasteries (which is no longer the case) seven hours of prayer were the custom in them, and three hulali of the Psalter were recited at each. This would mean a daily recitation of the whole Psalter. The present arrangement provides for seven hulali at each ferial night service, ten on Sundays, three on "Memorials", and the whole Psalter on feasts of Our Lord. At the evening service there

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6708-428: The Church of the East is attributed to these two, but it is said to have been revised by the Patriarch Yeshuyab III in about 650. Some, however, consider this liturgy to be a development of the Antiochian. After the First Council of Ephesus (431) -- the third Ecumenical Council —the Church of Seleucia-Ctesiphon, which had hitherto been governed by a catholicos , refused to condemn Nestorius . Therefore, as part of

6837-417: The Church of the East. When a priest is engaged in sacerdotal functions, he is called Kahna (i.e., lereus; sacerdos) and a bishop is similarly Rab kahni (Chief of the Priests, archiereus , pontifex ). Quashisha and Apisqupa only denote the degree. Kahnutha, priesthood, is used of the three degrees of deacon, priest, and bishop. The ordination formula is: "N. has been set apart, consecrated, and perfected to

6966-402: The Church, and the Christians of Socotra were Islamized in the 16th century. The Church in India was divided and cut off from their hierarchy due to the Portuguese support for Synod of Diamper in 1599. Due to these events, the diaspora of the Church of the East diminished. The Elia line eventually developed into the Chaldean Catholic Church and the Assyrian Church of the East was turned into

7095-451: The East. Later, the title of Patriarch was also used. Dioceses were organised into provinces , each of which was under the authority of a metropolitan bishop . Six such areas were instituted in 410. Another council held in 424 declared that the Catholicos of the East was independent of "Western" ecclesiastical authorities (those of the Roman Empire). Soon afterward, Christians in the Roman Empire were divided by their attitude regarding

7224-415: The Evangelist, who added to it some of the water which fell from the pierced side. At the Last Supper Jesus gave two loaves to St. John, bidding him keep one for the Holy Leaven. With this St. John mingled some of the Blood from the side of Christ. After Pentecost the Apostles mixed oil with the sacred water , and each took a horn of it, and the loaf they ground to pieces and mixed it with flour and salt to be

7353-409: The First World War. Between 275,000 and 300,000 Assyrians were estimated to have been slaughtered by the armies of the Ottoman Empire and their Kurdish allies, totalling up to two-thirds of the entire Assyrian population. This led to a large-scale migration of Turkish-based Assyrian people into countries such as Syria, Iran , and Iraq (where they were to suffer further violent assaults at the hands of

7482-413: The Fridays between Christmas and Lent, and are therefore movable feasts, such as Christmas, Ephiphany, the Assumption, and about thirty smaller days without proper lections are on fixed days. There are four shorter fasting periods besides the Great Fast (Lent); these are: The Fast of the Ninevites commemorates the repentance of Nineveh at the preaching of Jonas, and is carefully kept. Those of Mar Zaya and

7611-404: The Holy Horn and the blessing of the oil take the place of the Offertory. The Anaphora is paralleled by Sursum corda, Preface, and Sanctus, a Nithi Mar, or Epiklesis, upon the oil, a commixture of the new oil with that of the Holy Horn, and the Lord's Prayer. Then the font is blessed and signed with the holy oil, and in the place of the Communion comes the Baptism itself. The children are signed with

7740-420: The Holy Leaven. The Holy Horn is constantly renewed by the addition of oil blessed by a bishop on Maundy Thursday. The baptismal service is modeled on the Eucharistic. The Mass of the Catechumens is almost identical, with of course appropriate Collects, psalms, Litanies, and Lections. After the introductory Gloria, Lord's Prayer, Marmitha (in this case Psalm 88) and its Collect, follow the imposition of hands and

7869-467: The Interpreter . The first is the most popularly and extensively used. The second was traditionally used on the Epiphany and the feasts of St. John the Baptist and of the Greek Doctors , both of which occur in Epiphany-tide on the Wednesday of the Rogation of the Ninevites, and on Maundy Thursday. The third is used (except when the second is ordered) from Advent to Palm Sunday . The same pro-anaphoral part serves for all three. The Eucharistic Liturgy

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7998-427: The Law and (b) the Prophecy, from the Old Testament, (c) the Lection from the Acts, (d) the Epistle, always from St. Paul, (e) the Gospel. Some days have all five lections, some four, some only three. All have an Epistle and a Gospel, but, generally, when there is a Lection from Law there is none from the Acts, and vice versa. Sometimes there is none from either Law or Acts. The first three are called Qiryani (Lections),

8127-440: The Malabar Catholic books have inserted the Words of Institution with an Elevation, after the Epiklesis. But the 1901 Mosul edition puts the Words of Institution first. Here follow a Prayer for Peace, a second Lavabo and a censing. The Host is broken in two, and the sign of the Cross is made in the Chalice with one half, after which the other with the half that has been dipped in the chalice. The two halves are then reunited on

8256-401: The Malabar Rite the Karazutha, the Offertory, and the Expulsion of the Unbaptized come before the Lections and the Creed follows immediately on the Gospel, but in the Propaganda edition of 1774 the Offertory follows the Creed, which follows the Gospel. The first Lavabo, followed by a Kushapa ("beseeching", i.e., prayer said in kneeling) and a form of the "Orate fratres", with its response. Then

8385-491: The Middle East—the Arabs, Persians , Kurds, Turks —the Assyrians have endured much hardship throughout their recent history as a result of religious and ethnic persecution by these groups. After initially coming under the control of the Seljuk Empire and the Buyid dynasty , the region eventually came under the control of the Mongol Empire after the fall of Baghdad in 1258. The Mongol khans were sympathetic with Christians and did not harm them. The most prominent among them

8514-476: The Mysteries" (Unitha d' razi), answering to the offertory. This is a variant of the Nicene Creed . It is possible that the order or words "and was incarnate by the Holy Ghost and was made man, and was conceived and born of the Virgin Mary ", may enshrine a Nestorian idea, but the Chaldean Catholics do not seem to have noticed it, their only alteration being the addition of the Filioque . The Malabar Book has an exact translation of Latin. In Neale's translation of

8643-407: The Paten. Then a cleft is made in the Host "qua parte intincta est in Sanguine" (Renaudot's tr.), and a particle is put in the chalice, after some intricate arranging on the paten. The veil is thrown open, the deacon exhorts the communicants to draw near, the priests breaks up the Host for distribution. Then follows the Lord's Prayer , with Introduction and Embolism, and the Sancta Sanctis, and then

8772-409: The Shlama Foundation has taken a part of include the Population Database , which keeps track of the number of Assyrians still living in Iraq. As of October 2022, the project estimates that upwards of 140,000 Assyrians remain in Iraq today. Additionally, the organization has started the Shlama Football League , which aims to connect Assyrian youth across their homeland and restore social activities after

8901-414: The Syriac Christians, the East Syriacs being called Nestorians and the West Syriacs being divided between the Monophysites (today the Syriac Orthodox Church , also known as Jacobites, after Jacob Baradaeus ) and those who accepted both councils, primarily today's Eastern Orthodox Church , which has adopted the Byzantine Rite in Greek , but also the Maronite Church , which kept its West Syriac Rite and

9030-439: The Turks and Kurds. This situation continued until their Russian allies left the war, and Armenian resistance broke, leaving the Assyrians surrounded, isolated and cut off from lines of supply. The sizable Assyrian presence in south eastern Anatolia which had endured for over four millennia was thus reduced significantly by the end of World War I. The Assyrian rebellion was an uprising by the Assyrians in Hakkari that began on

9159-433: The Virgins are nearly obsolete. As compared with the Latin and Greek Calendars, that of the Chaldeans, whether Catholic or Assyrian, is very meagre. The Malabar Rite has largely adopted the Roman Calendar, and several Roman days have been added to that of the Chaldean Catholics. The Chaldean Easter coincides with that of the Roman Catholic Church. The other Sacraments in use in the Church of the East are Baptism , with which

9288-552: The activities of ISIS and the Fall of Mosul . The activists who had founded the organization felt that the Assyrian community was overshadowed by other events surrounding ISIS, and so the Shlama Foundation was formed to deliver aid as fast as possible. In an interview with The Detroit News , Noor stated, "When ISIS took over Mosul in 2014, they displaced 120,000 people from their houses...So almost every weekend, I do humanitarian work for

9417-629: The city of Mosul for half a century, before settling in the nearby Monastery of Mar Mattai (still belonging to the Syriac Orthodox Church) and thus not far from the residence of the Eliya line of Patriarchs of the Church of the East. From 1533, the holder of the office was known as the Maphrian of Mosul, to distinguish him from the Maphrian of the Patriarch of Tur Abdin . In 1552, a group of bishops of

9546-491: The committee, established from the 1994 dialogue, drew-up guidelines for mutual admission to the Eucharist between the Chaldean Catholic Church and the Assyrian Church of the East, overcoming all other issues. Versions of the East Syriac Rite are currently used by Churches descended from the erstwhile Church of the East : Eastern Catholic Churches , in full communion with Rome . The variety of terms used as designations for

9675-416: The conquests of Trajan . Still, after a Parthian-inspired Assyrian rebellion, the new emperor Hadrian withdrew from the short-lived province Assyria and its neighboring provinces in 118 AD. Following a successful campaign in 197–198, Severus converted the kingdom of Osroene , centred on Edessa , into a frontier Roman province. Roman influence in the area came to an end under Jovian in 363, who abandoned

9804-512: The conversion of a Muslim, a non-Muslim man could not marry a Muslim woman, and the child of such a marriage would be considered a Muslim. They could not own an enslaved Muslim and had to wear different clothing from Muslims to be distinguishable. In addition to the jizya tax, they were required to pay the kharaj tax on their land, which was heavier than the jizya. However, they were protected, given religious freedom, and to govern themselves according to their own laws. As non-Islamic proselytising

9933-444: The death of over thousands of Assyrians and the forced "Ottomanisation" of the inhabitants of 245 villages. The Turkish troops looted the remains of the Assyrian settlements and these were later stolen and occupied by Kurds. Unarmed Assyrian women and children were raped, tortured and murdered. The Assyrians suffered a number of religiously and ethnically motivated massacres throughout the 17th, 18th and 19th centuries, culminating in

10062-510: The definition or numeration. The only other rite of any interest is the consecration of churches. Oil, but not chrism, plays a considerable part in these rites, being used in Baptism, possibly in Confirmation, in the reconciliation of apostates, etc., in the consecration of churches, and the making of bread for the Eucharist. It is not used in ordination or for the sick. There are two sorts of oil;

10191-433: The displaced Chaldeans." Former board member John David stated that an additional goal of the Shlama Foundation was to bridge the gap between the Assyrian diaspora and those still living in the Assyrian homeland , as they believe that immigration and permanent residence outside of the region to be an infeasible solution for the prospects of Assyrian survival and autonomy. By 2017, the group had been able to amass $ 90,000 with

10320-543: The east under Parthian rule, lasting until conquests by the Sasanian Empire in the region in the 3rd century AD. Modern Assyrian derives from ancient Aramaic , part of the Northwest Semitic languages. Around 700 BC, Aramaic slowly replaced Akkadian in Assyria, Babylonia and the Levant. Widespread bilingualism among Assyrian nationals was already present before the fall of the Empire. The Akkadian language has influenced

10449-560: The emir of Bohtan , invaded their region. After a later massacre in 1846, western powers forced the Ottomans into intervening in the region, and the ensuing conflict destroyed the Kurdish emirates and reasserted the Ottoman power in the area. The Assyrians were subject to the massacres of Diyarbakır soon after. Being culturally, ethnically, and linguistically distinct from their Muslim neighbors in

10578-640: The end of the thirteenth century, Bar Hebraeus , the noted Assyrian scholar and hierarch, found "much quietness" in his diocese in Mesopotamia. Syria's diocese, he wrote, was "wasted." The region was later controlled by the in Iran-based Turkic confederations of the Aq Qoyunlu and Kara Koyunlu . Subsequently, all Assyrians, like with the rest of the ethnicities living in the former Aq Qoyunlu territories, fell into Safavid hands from 1501 and on. The Ottomans secured their control over Mesopotamia and Syria in

10707-608: The faith to ancient Mesopotamia (today’s modern Iraq , eastern Syria , southeastern Turkey , and regions along the Turkish–Syrian and Iran–Iraq borders). According to traditional accounts, Thomas the Apostle is believed to have traveled as far as the Malabar coast of southwestern India. This account is not yet confirmed, as the earliest-record for an organised Christian presence in India

10836-705: The fall of the Neo-Assyrian Empire in 609 BC, were under the control of the Neo-Babylonian Empire and later, the Persian Empire , which consumed the entire Neo-Babylonian or "Chaldean" Empire in 539 BC. Assyrians became front line soldiers for the Persian Empire under Xerxes I , playing a significant role in the Battle of Marathon under Darius I in 490 BC. However, Herodotus , whose Histories are

10965-490: The first half of the 17th century following the Ottoman–Safavid War (1623–39) and the resulting Treaty of Zuhab . Non-Muslims were organised into millets . Syriac Christians, however, were often considered one millet alongside Armenians until the 19th century, when Nestorian, Syriac Orthodox and Chaldeans gained that right as well. The Aramaic-speaking Mesopotamian Christians had long been divided between followers of

11094-644: The formula of consecration , it was held too sacred to be written down. It does not seem to be quite certain whether Church of the East priests did or did not insert the Words of Institution in old times, but it seems that many of them do not do so now. The Prayer of the Great Oblation with a second memorial of the Living and the Dead, a Kushapa. The G'hantha of the Epiklesis , or Invocation of Holy Spirit. The Epiklesis itself

11223-448: The help of donations. In addition, the Shlama Foundation has collaborated with USAID , American Women for International Understanding, and other organizations to pursue further development of the community post-ISIS. The goals and values of the Shlama Foundation are as follows: The Shlama Foundation has engaged in a multitude of projects since its initial foundation. As of May 2024, the group has successfully completed 271 projects across

11352-822: The impact of ISIS. Assyrian people Assyrians are an indigenous ethnic group native to Mesopotamia , a geographical region in West Asia . Modern Assyrians descend directly from the ancient Assyrians , one of the key civilizations of Mesopotamia. While they are distinct from other Mesopotamian groups, such as the Babylonians, they share in the broader cultural heritage of the Mesopotamian region. Modern Assyrians may culturally self-identify as Syriacs , Chaldeans , or Arameans for religious, geographic, and tribal identification. Assyrians speak Aramaic , specifically dialects such as Suret and Turoyo , which are among

11481-413: The large-scale Hamidian massacres of unarmed men, women and children by Muslim Turks and Kurds in the late 19th century at the hands of the Ottoman Empire and its associated (largely Kurdish and Arab) militias, which further greatly reduced numbers, particularly in southeastern Turkey. The most significant recent persecution against the Assyrian population was the Assyrian genocide which occurred during

11610-586: The latter implies, to non-communicants. The Chaldean Catholics are communicated with the Host dipped in the Chalice. They reserve what is left of the Holy Gifts, while the Church of the East priests consume all before leaving the church. Properly, and according to their own canons, the Church of the East ought to say Mass on every Sunday and Friday, on every festival, and daily during the first, middle, and last week of Lent and

11739-506: The liturgy of the Church in Edessa. The tradition, resting on the legend of Abgar and of his correspondence with Christ, which has been shown to be apocryphal — is to the effect that St. Thomas the Apostle , on his way to India, established Christianity in Mesopotamia, Assyria, and Persia, and left Thaddeus of Edessa (or Addai), "one of the Seventy", and Saint Mari in charge there. The liturgy of

11868-520: The name, etc." It is not quite clear whether oil should be used with this signing or not. Then any oil that remains over is poured into the Holy Horn, held over the font, and the water in the font is loosed from its former consecration with rather curious ceremonies. The Chaldean Catholics have added the renunciations, profession of faith, and answers of the sponsors from the Roman Ritual, and anoint with chrism. The marriage service ( Burakha , 'Blessing")

11997-454: The names of the authors and call the Anaphorae of Nestorius and Theodore the "Second Hallowing" and "Third Hallowing". Otherwise there are no alterations except the addition of Words of Institution to the first Anaphorae. The recent Catholic edition has made the same alterations and substituted "Mother of God" for "Mother of Christ". In each edition the added Words of Institution follow the form of

12126-618: The native Semitic -speaking peoples, including the Assyrians, and the Sumerians of Mesopotamia under the Akkadian Empire (2335–2154 BC). The cities of Assur and Nineveh (modern-day Mosul ), which was the oldest and largest city of the ancient Assyrian Empire, together with several other towns and cities, existed as early as the 25th century BC. They appear to have been Sumerian-ruled administrative centres at this time rather than independent states. The Sumerians were eventually absorbed into

12255-565: The non-profit primarily occur in the these diaspora communities, including in Canada and Australia, while most rebuilding and direct involvement occurs in the north of Iraq. The organization is registered as a federal nonprofit in the United States, while it's also registered as a non-governmental organization in the Republic of Iraq . The Shlama Foundation was originally founded in 2014, in response to

12384-496: The north of Iraq, with an estimated budget of more than $ 2 million. Many of these projects include the repair of churches and homes, providing medical aid to those in need, creating solar energy panels for farms, delivering Christmas gifts to young children, and many more. The projects cover various aspects of Assyrian life in the country, including emergency cases, cultural preservation, housing, economic initiatives, community building, education, and infrastructure. Other projects that

12513-404: The octave of Easter. In practice it is only said on Sundays and greater festivals, at the best, and in many churches not so often, a sort of "dry Mass" being used instead. The Chaldean Catholic priests say Mass daily, and where there are many priests there will be many Masses in the same Church in one day, which is contrary to the Church of the East canons. The Anglican editions of the liturgies omit

12642-560: The oil on the breast and then anointed all over, and are dipped thrice in the font. The formula is: "N., be thou baptized in the name of the Father, in the name of the Son, in the name of the Holy Ghost. Amen." Then follows the post-baptismal thanksgiving. Confirmation follows immediately. There are two prayers of Confirmation and a signing between the eyes with the formula: "N., is baptized and perfected in

12771-473: The oldest continuously spoken and written languages in the world. Aramaic was the lingua franca of West Asia for centuries and was the language spoken by Jesus . It has influenced other languages such as Hebrew and Arabic, and, through cultural and religious exchanges, it has had some influence on Mongolian and Uighur. Aramaic itself is the oldest continuously spoken and written language in the Middle East, with

12900-526: The one is ordinary olive oil, blessed or not blessed for the occasion, the other is the oil of the Holy Horn. The last, which, though really only plain oil, represents the chrism (or myron) of other rites, is believed to have been handed down from the Apostles with the Holy Leaven. The legend is that the Baptist caught the water which fell from the body of Christ at His baptism and preserved it. He gave it to St. John

13029-526: The one million or more Iraqis who have fled Iraq since the occupation , nearly 40% were indigenous Assyrians, even though Assyrians accounted for only around 3% of the pre-war Iraqi population . The Islamic State was driven out from the Assyrian villages in the Khabour River Valley and the areas surrounding the city of Al-Hasakah in Syria by 2015, and from the Nineveh Plains in Iraq by 2017. In 2014,

13158-469: The patriarchal line of those who in 1553 entered communion with Rome are now patriarchs of the "traditionalist" wing of the Church of the East, that which in 1976 officially adopted the name " Assyrian Church of the East ". In the 1840s many of the Assyrians living in the mountains of Hakkari in the south eastern corner of the Ottoman Empire were massacred by the Kurdish emirs of Hakkari and Bohtan. Another major massacre of Assyrians (and Armenians) in

13287-678: The personal physicians of the Abbasid Caliphs were often Assyrians, such as the long-serving Bukhtishu dynasty. Many scholars of the House of Wisdom were of Assyrian Christian background. Indigenous Assyrians became second-class citizens ( dhimmi ) in a greater Arab Islamic state. Those who resisted Arabization and conversion to Islam were subject to severe religious, ethnic, and cultural discrimination and had certain restrictions imposed upon them. Assyrians were excluded from specific duties and occupations reserved for Muslims. They did not enjoy

13416-609: The primary source of information about that battle, makes no mention of Assyrians in connection with it. Despite the influx of foreign elements, the presence of Assyrians is confirmed by the worship of the god Ashur . References to the name survive into the 3rd century AD. The Greeks , Parthians , and Romans had a relatively low level of integration with the local population in Mesopotamia, which allowed their cultures to survive. Semi-independent kingdoms influenced by Assyrian culture ( Hatra , Adiabene , Osroene ) and perhaps semi-autonomous Assyrian vassal states ( Assur ) sprung up in

13545-416: The pronunciation and written symbolization of vowels. With the rise of Syriac Christianity , eastern Aramaic enjoyed a renaissance as a classical language in the 2nd to 8th centuries, and varieties of that form of Aramaic ( Neo-Aramaic languages ) are still spoken by a few small groups of Jacobite and Nestorian Christians in the Middle East. Theodora , who lived from April 1, 527 A.D. to June 28, 548 A.D.,

13674-587: The psalms, are those of the feast or day, which are very few, and those of the day of the fortnight. These fortnights consist of weeks called "Before" (Qdham) and "After" (Wathar), according to which of the two choirs begins the service. Hence the book of the Divine Office is called Qdham u wathar, or at full length Kthawa daqdham wadhwathar, the "Book of Before and After". The year is divided into periods of about seven weeks each, called Shawu'i; these are Advent (called Subara, "Annunciation"), Ephiphany, Lent, Easter,

13803-511: The psalms. The rest of the services consist of prayers, antiphons, litanies, and verses (giyura) inserted, like the Greek stichera, but more extensively, between verses of psalms. On Sundays the Gloria in Excelsis and Benedicte are said instead of Ps. cxlvi. Both morning and evening services end with several prayers, a blessing, (Khuthama, "Sealing" ), the kiss of peace, and the Creed. The variables, besides

13932-606: The recital of the Institution. In the Anaphora of the Apostles the recital of the Institution is wanting, though it has been supplied in the Anglican edition of the Church of the East book. Hammond (Liturgies Eastern and Western, p. lix) and most other writers hold that the Words of Institution belong to this Liturgy and should be supplied somewhere; Hammond (loc.cit) suggests many arguments for their former presence. The reason of their absence

14061-556: The region after concluding a hasty peace agreement with the Sassanians. The Assyrians were Christianized in the first to third centuries in Roman Syria and Roman Assyria . The population of the Sasanian province of Asoristan was a mixed one, composed of Assyrians, Arameans in the far south and the western deserts, and Persians . The Greek element in the cities, still strong during

14190-576: The rite of the edition. The prayers of the Mass, like those of the Orthodox Eastern Church, are generally long and diffuse. Frequently they end with a sort of doxology called Qanuna which is said aloud, the rest being recited in a low tone. The Qanuna in form and usage resembles the Greek ekphonesis. The vestments used by the priest at Mass are the Sudhra , a girded alb with three crosses in red or black on

14319-528: The rite reflects its complex history and consequent denominational diversity. The common term East Syriac Rite is based on the liturgical use of East Syriac dialect, and other terms reflect particular historical and denominational characteristics. The Syrian and Mesopotamian (Iraqi) Eastern Catholics are now commonly called Chaldeans (or Assyro-Chaldeans ). The term Chaldean , which in Syriac generally meant magician or astrologer, denoted in Latin and other European languages (Greater) Syrian nationality, and

14448-530: The same political rights as Muslims, and their word was not equal to that of a Muslim in legal and civil matters. As Christians, they were subject to payment of a special tax, the jizya . They were banned from spreading their religion further or building new churches in Muslim-ruled lands, but were expected to adhere to the same laws of property, contract, and obligation as the Muslim Arabs. They could not seek

14577-702: The secession of a large number to the Russian Church due to the Russian Ecclesiastical Mission in Urmia , a Kurdish massacre in 1843, and an attempt to form an Independent Catholic Chaldean Church on the model of the Old Catholics all resulted in more Eastern rite Assyrians separating. There are three Anaphorae ; those of the Holy Apostles (Saints Addai and Mari ), Mar Nestorius , and Mar Theodore

14706-717: The shoulder, the Urara (orarion) or stole worn crossed by priests, but not by bishops (as in the West), and the Ma'apra , a sort of linen cope. The deacon wears the sudhra, with a urara over the left shoulder. The nucleus of this is, as it is usual, the recitation of the Psalter . There are only three regular hours of service (Evening, Midnight, and Morning) with a rarely used compline. In practice only Morning and Evening are commonly used, but these are extremely well attended daily by laity as well as clergy. When

14835-533: The signing with oil, after which follow an Antiphon of the Sanctuary and Ps. xliv, cix, cxxxi, with giyuri, Litanies, and Collects, then the lakhumara, Trisagion, and Lections (Epistle and Gospel ), and the Karazutha, after which the priest says the prayer of the imposition of hands, and the unbaptized are dismissed. An antiphon answering to that "of the mysteries" follows, and then the Creed is said. The bringing forward of

14964-519: The site. From 1700 BC and onward, the Sumerian language was preserved by the ancient Babylonians and Assyrians only as a liturgical and classical language for religious, artistic, and scholarly purposes. The Akkadian language , with its main dialects of Assyrian and Babylonian , once the lingua franca of the Ancient Near East , began to decline during the Neo-Assyrian Empire around

15093-522: The theological name " Nestorian ". Modern members of the Assyrian Church of the East and the Ancient Church of the East distinguish themselves from the rest of Christendom as the " Church of the East " or "Easterns" as opposed to "Westerns" by which they denote Greek Orthodox , Syriac Orthodox or Latin Catholics . In recent times they have been called, chiefly by the Anglicans, the "Assyrian Church",

15222-546: The third Shlikha (Apostle). Before the Epistle and Gospel, hymns called Turgama (interpretation) are, or should be, said; that before the Epistle is invariable, that of the Gospel varies with the day. They answer to the Greek prokeimena. The Turgama of the Epistle is preceded by proper psalm verses called Shuraya (beginning), and that of the Gospel by other proper psalm verses called Zumara (song). The latter includes Alleluia between

15351-509: The variations of the three Anaphora begin. The Kiss of Peace, preceded by a G'hantha, i.e., a prayer said with bowed head. The prayer of Memorial (Dukhrana) of the Living and the Dead, and the Diptychs; the latter is now obsolete in the Church of the East. As in all liturgies this begins with a form of a Sursum corda , but the East Syriac form is more elaborate than any other, especially in

15480-455: The verses. The Deacon's Litany, or Eklene, called Karazutha (proclamation), resembles the "Great Synapte" of the Greeks. During it the proper "Antiphon [Unitha] of the Gospel" is sung by the people. The deacons proclaim the expulsion of the unbaptized, and set the "hearers" to watch the doors. The priest places the bread and wine on the altar, with words (in the Church of the East, but not in

15609-402: The victorious powers to place it under one mandatory power. Although many felt sympathy for the Assyrians, none of their demands were implemented. The Assyrians failed in their efforts due to geographical and denominational differences among themselves, as well as the fact that the major powers, Britain and France, had their own plans for the territories where the Assyrians lived. In reaction to

15738-561: The work of the diaconate [or of the presbyterate] to the Levitical and stephanite Office [or for the office of the Aaronic priesthood], in the Name, etc., In the case of a bishop it is : "to the great work of the episcopate of the city of ..." A similar formula is used for archdeacons and metropolitans. The Consecration of churches (Siamidha or Qudash Madhbkha) consists largely of unctions. The altar

15867-517: Was a key supporter of her husband's efforts to restore and expand the Byzantine Empire from their capital, Constantinople . Additionally, Theodora worked towards alleviating the persecution of Miaphysites , although full reconciliation with this Christian sect was not achieved during her lifetime. The Assyrians initially experienced periods of religious and cultural freedom interspersed with periods of severe religious and ethnic persecution after

15996-520: Was a notable empress of the Byzantine Empire and the wife of Emperor Justinian I . Although her exact ethnic background is not definitively established, some sources suggest she was of Assyrian origin. She played a significant role in advocating for women's rights and social reforms. Theodora is particularly remembered for her efforts to improve the status of women, including legislation against forced prostitution and support for widows and orphans. She

16125-475: Was historically used in the Church of the East —the largest branch of Christianity operating primarily east of the Roman Empire —, with pockets of adherents as far as South India , Central and Inner Asia , and a strong presence in the Sasanian (Persian) Empire . The Church of the East traces its origins to the 1st century, when Saint Thomas the Apostle and his disciples Saint Addai and Saint Mari brought

16254-488: Was not as closely aligned with Constantinople. Roman/Byzantine and Persian spheres of influence divided Syriac-speaking Christians into two groups: those who adhered to the Miaphysite Syriac Orthodox Church (the so-called Jacobite Church), or West Syrians, and those who adhered to the Church of the East, the so-called Nestorian Church. Following the split, they developed distinct dialects, mainly based on

16383-583: Was probably Isa Kelemechi , a diplomat, astrologer, and head of the Christian affairs in Yuan China . He spent some time in Persia under the Ilkhanate . The 14th century massacres of Timur devastated the Assyrian people. Timur's massacres and pillages of all that was Christian drastically reduced their existence. At the end of the reign of Timur, the Assyrian population had almost been eradicated in many places. Toward

16512-585: Was punishable by death under Sharia , the Assyrians were forced into preaching in Transoxiana , Central Asia , India , Mongolia and China where they established numerous churches. The Church of the East was considered to be one of the major Christian powerhouses in the world, alongside Latin Christianity in Europe and the Byzantine Empire ( Greek Orthodoxy ). From the 7th century AD onwards, Mesopotamia saw

16641-414: Was recognized as Patriarch is given variously as "Patriarch of Mosul in Eastern Syria"; "Patriarch of the Church of the Chaldeans of Mosul"; "Patriarch of the Chaldeans"; "Patriarch of Mosul"; or "Patriarch of the Eastern Assyrians", this last being the version given by Pietro Strozzi on the second-last unnumbered page before page 1 of his De Dogmatibus Chaldaeorum , of which an English translation

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