161-761: Anglicanism is a Western Christian tradition which developed from the practices, liturgy , and identity of the Church of England following the English Reformation , in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity , with around 110 million adherents worldwide as of 2001. Adherents of Anglicanism are called Anglicans ; they are also called Episcopalians in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of
322-591: A via media ('middle way') between Protestantism as a whole, and Catholicism. The faith of Anglicans is founded in the Scriptures and the Gospels , the traditions of the Apostolic Church, the historical episcopate , the first four ecumenical councils , and the early Church Fathers , especially those active during the five initial centuries of Christianity, according to the quinquasaecularist principle proposed by
483-560: A collection of rites , blessings, liturgies , and prayers used throughout the Anglican Communion, is central to Episcopal worship. A broad spectrum of theological views is represented within the Episcopal Church, including evangelical , Anglo-Catholic , and broad church views. Historically, the members of the Episcopal Church have played leadership roles in many aspects of American life, including politics, business, science,
644-445: A compromise, but as "a positive position, witnessing to the universality of God and God's kingdom working through the fallible, earthly ecclesia Anglicana ". These theologians regard scripture as interpreted through tradition and reason as authoritative in matters concerning salvation. Reason and tradition, indeed, are extant in and presupposed by scripture, thus implying co-operation between God and humanity, God and nature, and between
805-472: A crisis in both the American church and the wider Anglican Communion . In October 2003, Anglican primates (the heads of the Anglican Communion's 38 member churches) convened an emergency meeting. The meeting's final communiqué included the warning that if Robinson's consecration proceeded, it would "tear the fabric of the communion at its deepest level". The news of his ordination caused such an outrage that during
966-665: A deputy to the convention, led many African-American deputies in a "walk out" protest of the convention. In 1967, Lichtenberger's successor, John Hines , led the Episcopal Church to implement the General Convention Special Program (GCSP). The program was designed to redirect nine million dollars over a three-year period (a quarter of the church's operating budget at the time) to fund special grants for community organizations and grassroots efforts facilitating black empowerment in America's urban ghettos. The effectiveness of
1127-546: A distinct Christian tradition, with theologies, structures, and forms of worship representing a different kind of middle way, or via media , originally between Lutheranism and Calvinism, and later between Protestantism and Catholicism – a perspective that came to be highly influential in later theories of Anglican identity and expressed in the description of Anglicanism as "catholic and reformed". The degree of distinction between Protestant and Catholic tendencies within Anglicanism
1288-503: A divine order of structures through which God unfolds his continuing work of creation. Hence, for Maurice, the Protestant tradition had maintained the elements of national distinction which were amongst the marks of the true universal church, but which had been lost within contemporary Catholicism in the internationalism of centralised papal authority. Within the coming universal church that Maurice foresaw, national churches would each maintain
1449-553: A high degree of commonality in Anglican liturgical forms and in the doctrinal understandings expressed within those liturgies. He proposes that Anglican identity might rather be found within a shared consistent pattern of prescriptive liturgies, established and maintained through canon law , and embodying both a historic deposit of formal statements of doctrine, and also framing the regular reading and proclamation of scripture. Sykes nevertheless agrees with those heirs of Maurice who emphasise
1610-416: A nuanced view of justification, taking elements from the early Church Fathers , Catholicism , Protestantism , liberal theology , and latitudinarian thought. Arguably, the most influential of the original articles has been Article VI on the "sufficiency of scripture", which says that "Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby,
1771-447: A pastoral letter urging Christians to work "across lines of racial separation, in a common struggle for justice", and the House of Bishops endorsed civil rights legislation. Tensions around the civil rights movement persisted, however. At the 1964 General Convention, when the House of Deputies rejected a resolution sanctioning civil disobedience under special circumstances, Thurgood Marshall ,
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#17328377929501932-750: A possibility, as other denominational groups rapidly followed the example of the Anglican Communion in founding their own transnational alliances: the Alliance of Reformed Churches , the Ecumenical Methodist Council , the International Congregational Council , and the Baptist World Alliance . Anglicanism was seen as a middle way, or via media , between two branches of Protestantism, Lutheranism and Reformed Christianity. In their rejection of absolute parliamentary authority,
2093-436: A regular process of meeting every three years. At the 1789 convention they adopted a constitution and canons, and reorganized as a House of Deputies and a House of Bishops. The structure of the Episcopal Church was then complete. Later, through the efforts of Bishop Philander Chase (1775–1852) of Ohio, Americans successfully sought material assistance from England for the purpose of training Episcopal clergy. The development of
2254-455: A resolution calling for an end to apartheid in South Africa and in 1985 called for "dioceses, institutions, and agencies" to create equal opportunity employment and affirmative action policies to address any potential "racial inequities" in clergy placement. Because of these and other controversial issues including abortion, individual members and clergy can and do frequently disagree with
2415-447: A resolution removing the definition of marriage as being between one man and one woman was passed by the House of Bishops with 129 in favor, 26 against, and 5 abstaining. The current archbishop of Canterbury, Justin Welby , expressed "deep concern" over the ruling. In 2016, Anglican leaders temporarily suspended the Episcopal Church from key positions in their global fellowship in response to
2576-704: A slight deficiency, or a tendency toward sin yet without collective guilt , referred to as a "sin nature", to something as drastic as total depravity or automatic guilt of all humans through collective guilt. Most Western Christians use a version of the Nicene Creed that states that the Holy Spirit " proceeds from the Father and the Son ", where the original text as adopted by the First Council of Constantinople had "proceeds from
2737-867: Is a modern reconstruction. Although no American Anglican bishops existed in the colonial era, the Church of England had an official status in several colonies, which meant that local governments paid tax money to local parishes, and the parishes handled some civic functions. The Church of England was designated the established church in Virginia in 1609, in New York in 1693, in Maryland in 1702, in South Carolina in 1706, in North Carolina in 1730, and in Georgia in 1758. From 1635
2898-621: Is applied to distinguish all these denominations collectively from Eastern Christianity. The establishment of the distinct Latin Church, a particular church sui iuris of the Catholic Church , coincided with the consolidation of the Holy See in Rome , which claimed primacy since Antiquity. The Latin Church is distinct from the Eastern Catholic Churches , also in full communion with
3059-693: Is known as the English Reformation , in the course of which it acquired a number of characteristics that would subsequently become recognised as constituting its distinctive "Anglican" identity. With the Elizabethan Settlement of 1559, the Protestant identity of the English and Irish churches was affirmed by means of parliamentary legislation which mandated allegiance and loyalty to the English Crown in all their members. The Elizabethan church began to develop distinct religious traditions, assimilating some of
3220-563: Is not nearly as absolute as in Antiquity or the Middle Ages, due to the spread of Christian missionaries , migrations , and globalisation . As such, the adjectives "Western Christianity" and "Eastern Christianity" are typically used to refer to historical origins and differences in theology and liturgy rather than present geographical locations. While the Latin Church maintains the use of
3381-504: Is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation." This article has informed Anglican biblical exegesis and hermeneutics since earliest times. Anglicans look for authority in their "standard divines" (see below). Historically, the most influential of these – apart from Cranmer – has been the 16th-century cleric and theologian Richard Hooker , who after 1660
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#17328377929503542-472: Is primarily a treatise on church-state relations, but it deals comprehensively with issues of biblical interpretation , soteriology , ethics, and sanctification . Throughout the work, Hooker makes clear that theology involves prayer and is concerned with ultimate issues and that theology is relevant to the social mission of the church. Western Christianity Western Christianity is one of two subdivisions of Christianity ( Eastern Christianity being
3703-573: Is routinely a matter of debate both within specific Anglican churches and the Anglican Communion. The Book of Common Prayer is unique to Anglicanism, the collection of services in one prayer book used for centuries. The book is acknowledged as a principal tie that binds the Anglican Communion as a liturgical tradition. After the American Revolution , Anglican congregations in the United States and British North America (which would later form
3864-515: Is still considered authoritative to this day. In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict – and such a crisis indeed occurred in 1776 with the United States Declaration of Independence , most of whose signatories were, at least nominally, Anglican. For these American patriots, even
4025-454: Is the adjective that should be used to describe something affiliated with the church, whereas "Episcopalian" is to be used "only as a noun referring to a member of The Episcopal Church." The Episcopal Church has its origins in the Church of England in the American colonies , and it stresses continuity with the early universal Western Church and claims to maintain apostolic succession (while
4186-421: Is used to describe the people, institutions, churches, liturgical traditions, and theological concepts developed by the Church of England. As a noun, an Anglican is a church member in the Anglican Communion. The word is also used by followers of separated groups that have left the communion or have been founded separately from it. The word originally referred only to the teachings and rites of Christians throughout
4347-536: The 1552 prayer book with the conservative "Catholic" 1549 prayer book into the 1559 Book of Common Prayer . From then on, Protestantism was in a "state of arrested development", regardless of the attempts to detach the Church of England from its "idiosyncratic anchorage in the medieval past" by various groups which tried to push it towards a more Reformed theology and governance in the years 1560–1660. Although two important constitutive elements of what later would emerge as Anglicanism were present in 1559 – scripture,
4508-586: The Acts of Union of 1800 , had been reconstituted as the United Church of England and Ireland (a union which was dissolved in 1871). The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to
4669-880: The American Civil War began in 1861, Episcopalians in the South formed the Protestant Episcopal Church in the Confederate States of America . However, in the North, the separation was never officially recognized. In particular, the Episcopalian communities in Pennsylvania supported free black communities and the Underground Railroad. By May 16, 1866, the southern dioceses had rejoined the national church. By
4830-507: The Americas , much of the Philippines , Southern Africa , pockets of West Africa , and throughout Australia and New Zealand . Thus, when used for historical periods after the 16th century, the term "Western Christianity" does not refer to a particular geographical area but is used as a collective term for all these. Today, the geographical distinction between Western and Eastern Christianity
4991-580: The Anglican Church in North America (ACNA) in 2008. The ACNA and the Episcopal Church are not in full communion with one another. The "Protestant Episcopal Church in the United States of America" (PECUSA) and "The Episcopal Church" (TEC) are both official names specified in the church's constitution. The latter is much more commonly used. In other languages, an equivalent is used. For example, in Spanish,
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5152-565: The Apostles' Creed as the baptismal symbol and the Nicene Creed as the sufficient statement of the Christian faith . Anglicans believe the catholic and apostolic faith is revealed in Holy Scripture and the ecumenical creeds (Apostles', Nicene and Athanasian) and interpret these in light of the Christian tradition of the historic church, scholarship, reason, and experience. Anglicans celebrate
5313-514: The Book of Common Prayer , the Church of England almost drove itself to extinction during the upheaval of the American Revolution . More than any other denomination, the War of Independence internally divided both clergy and laity of the Church of England in America, and opinions covered a wide spectrum of political views: patriots , conciliators, and loyalists . While many Patriots were suspicious of Loyalism in
5474-645: The Celticist Heinrich Zimmer, writes that the distinction between sub-Roman and post-Roman Insular Christianity, also known as Celtic Christianity, began to become apparent around AD 475, with the Celtic churches allowing married clergy, observing Lent and Easter according to their own calendar, and having a different tonsure ; moreover, like the Eastern Orthodox and the Oriental Orthodox churches,
5635-486: The Chicago-Lambeth Quadrilateral of 1888. In the latter decades of the 20th century, Maurice's theory, and the various strands of Anglican thought that derived from it, have been criticised by Stephen Sykes , who argues that the terms Protestant and Catholic as used in these approaches are synthetic constructs denoting ecclesiastic identities unacceptable to those to whom the labels are applied. Hence,
5796-572: The Council of Chalcedon (451), and then from Eastern Orthodoxy with the East-West Schism of 1054. With the last-named form of Eastern Christianity, reunion agreements were signed at the Second Council of Lyon (1274) and the Council of Florence (1439), but these proved ineffective. Historian Paul Legutko of Stanford University said the Catholic Church is "at the center of the development of
5957-645: The Julian calendar and Gregorian calendar respectively. However, before the Council of Nicea, various dates including Jewish Passover were observed. Nicea "Romanized" the date for Easter and anathematized a "Judaized" (i.e. Passover date for) Easter. The date of observance of Easter has only differed in modern times since the promulgation of the Gregorian calendar in 1582; and further, the Western Church did not universally adopt
6118-549: The Latin liturgical rites , Protestant denominations and Independent Catholicism use various liturgical practices. The earliest concept of Europe as a cultural sphere (instead of simply a geographic term) appeared during the Carolingian Renaissance of the 9th century, which included territories that practiced Western Christianity at the time. For much of its history, the Christian church has been culturally divided between
6279-500: The Lutheran Book of Concord . For them, the earliest Anglican theological documents are its prayer books, which they see as the products of profound theological reflection, compromise, and synthesis. They emphasise the Book of Common Prayer as a key expression of Anglican doctrine. The principle of looking to the prayer books as a guide to the parameters of belief and practice is called by
6440-547: The Middle Ages , adherents of the Latin Church, irrespective of ethnicity, commonly referred to themselves as "Latins" to distinguish themselves from Eastern Christians ("Greeks"). Western Christianity has played a prominent role in the shaping of Western civilization . With the expansion of European colonialism from the Early Modern era , the Latin Church, in time along with its Protestant secessions, spread throughout
6601-701: The Pope in Rome , and from the Eastern Orthodox Church and Oriental Orthodox Churches , which are not in communion with Rome. These other churches are part of Eastern Christianity . The terms "Western" and "Eastern" in this regard originated with geographical divisions mirroring the cultural divide between the Hellenistic East and Latin West and the political divide between the Western and Eastern Roman empires . During
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6762-433: The Protestant Episcopal Church in the United States of America ( PECUSA ), is a member church of the worldwide Anglican Communion based in the United States with additional dioceses elsewhere. It is a mainline Protestant denomination and is divided into nine provinces . The presiding bishop of the Episcopal Church is Sean W. Rowe . As of 2022, the Episcopal Church had 1,584,785 members, of whom 1,432,082 were in
6923-769: The Roman province of Africa . There is evidence of a Latin translation of the Bible as early as the 2nd century (see also Vetus Latina ). With the decline of the Roman Empire , distinctions appeared also in organization, since the bishops in the West were not dependent on the Emperor in Constantinople and did not come under the influence of the Caesaropapism in the Eastern Church . While
7084-467: The See of Rome . In Kent , Augustine persuaded the Anglo-Saxon king " Æthelberht and his people to accept Christianity". Augustine, on two occasions, "met in conference with members of the Celtic episcopacy, but no understanding was reached between them". Eventually, the "Christian Church of the Anglo-Saxon kingdom of Northumbria convened the Synod of Whitby in 663/664 to decide whether to follow Celtic or Roman usages". This meeting, with King Oswiu as
7245-409: The Tractarians , especially John Henry Newman , looked back to the writings of 17th-century Anglican divines, finding in these texts the idea of the English church as a via media between the Protestant and Catholic traditions. This view was associated – especially in the writings of Edward Bouverie Pusey – with the theory of Anglicanism as one of three " branches " (alongside the Catholic Church and
7406-403: The death penalty and supported the civil rights movement . The church calls for the full legal equality of LGBT people. In view of this trend, the conventions of four dioceses of the Episcopal Church voted in 2007 and 2008 to leave that church and to join the Anglican Church of the Southern Cone of America . Twelve other jurisdictions, serving an estimated 100,000 persons at that time, formed
7567-411: The historic episcopate , the Book of Common Prayer , the teachings of the First Four Ecumenical Councils as the yardstick of catholicity, the teaching of the Church Fathers and Catholic bishops, and informed reason – neither the laypeople nor the clergy perceived themselves as Anglicans at the beginning of Elizabeth I's reign, as there was no such identity. Neither does the term via media appear until
7728-427: The non-juring bishops of the Scottish Episcopal Church consecrated him in Aberdeen on November 14, 1784, making him, in the words of scholar Arthur Carl Piepkorn, "the first Anglican bishop appointed to minister outside the British Isles". On August 3, 1785, the first ordinations on American soil took place at Christ Church in Middletown, Connecticut . That same year, 1785, deputations of clergy and laity met in
7889-443: The see of Constantinople became dominant throughout the Emperor's lands, the West looked exclusively to the see of Rome , which in the East was seen as that of one of the five patriarchs of the Pentarchy , "the proposed government of universal Christendom by five patriarchal sees under the auspices of a single universal empire. Formulated in the legislation of the emperor Justinian I (527–565), especially in his Novella 131,
8050-401: The stewardship of God's creation . On July 29, 1974, a group of women known as the Philadelphia Eleven were irregularly ordained as priests in the Episcopal Church by bishops Daniel Corrigan, Robert L. DeWitt, and Edward R. Welles, assisted by Antonio Ramos . On September 7, 1975, four more women (the " Washington Four ") were irregularly ordained by retired bishop George W. Barrett . In
8211-444: The vestries and the clergy came loosely under the diocesan authority of the Bishop of London . After 1702, the Society for the Propagation of the Gospel in Foreign Parts (SPG) began missionary activity throughout the colonies. On the eve of Revolution about 400 independent congregations were reported throughout the colonies. Under the leadership of Lutheran bishop Jesper Swedberg , parishes in colonial America that belonged to
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#17328377929508372-464: The "three-legged stool" of scripture , reason , and tradition is often incorrectly attributed to Hooker. Rather, Hooker's description is a hierarchy of authority, with scripture as foundational and reason and tradition as vitally important, but secondary, authorities. Finally, the extension of Anglicanism into non-English cultures, the growing diversity of prayer books, and the increasing interest in ecumenical dialogue have led to further reflection on
8533-412: The 1627 to describe a church which refused to identify itself definitely as Catholic or Protestant, or as both, "and had decided in the end that this is virtue rather than a handicap". Historical studies on the period 1560–1660 written before the late 1960s tended to project the predominant conformist spirituality and doctrine of the 1660s on the ecclesiastical situation one hundred years before, and there
8694-400: The 16th-century Reformed Thirty-Nine Articles form the basis of doctrine. The Thirty-Nine Articles played a significant role in Anglican doctrine and practice. Following the passing of the 1604 canons, all Anglican clergy had to formally subscribe to the articles. Today, however, the articles are no longer binding, but are seen as a historical document which has played a significant role in
8855-408: The 1830s, the Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated. Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to
9016-400: The 1960s, opposition to dropping the word "Protestant" had largely subsided. In a 1964 General Convention compromise, priests and lay delegates suggested adding a preamble to the church's constitution, recognizing "The Episcopal Church" as a lawful alternate designation while still retaining the earlier name. The 66th General Convention voted in 1979 to use the name "The Episcopal Church" in
9177-401: The Americas (especially South America), Africa, Asia, Australia and the Pacific. Protestantism, including Anglicanism, came to North America, Australia-Pacific and some African locales. Today, the geographical distinction between Western and Eastern Christianity is much less absolute, due to the great migrations of Europeans across the globe, as well as the work of missionaries worldwide over
9338-404: The Anglican churches and those whose works are frequently anthologised . The corpus produced by Anglican divines is diverse. What they have in common is a commitment to the faith as conveyed by scripture and the Book of Common Prayer , thus regarding prayer and theology in a manner akin to that of the Apostolic Fathers . On the whole, Anglican divines view the via media of Anglicanism not as
9499-549: The Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches and also that of the Scottish Episcopal Church , which, though originating earlier within the Church of Scotland , had come to be recognised as sharing this common identity. The word Anglican originates in Anglicana ecclesia libera sit , a phrase from Magna Carta dated 15 June 1215, meaning 'the English Church shall be free'. Adherents of Anglicanism are called Anglicans . As an adjective, Anglican
9660-410: The British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities. In the following century, two further factors acted to accelerate
9821-402: The Canadian and American models. However, the case of John Colenso , Bishop of Natal , reinstated in 1865 by the English Judicial Committee of the Privy Council over the heads of the Church in South Africa, demonstrated acutely that the extension of episcopacy had to be accompanied by a recognised Anglican ecclesiology of ecclesiastical authority, distinct from secular power. Consequently, at
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#17328377929509982-550: The Catholic Church accounting for over half and various Protestant denominations making up another 40%. Hussite movements of 15th century Bohemia preceded the main Protestant uprising by 100 years and evolved into several small Protestant churches, such as the Moravian Church . Waldensians survived also, but blended into the Reformed tradition . Relevant figures: Relevant figures: Relevant figures: Relevant figures: Relevant figures: Episcopal Church (United States) The Episcopal Church ( TEC ), also officially
10143-433: The Catholic Church does not regard itself as a party or strand within the universal church – but rather identifies itself as the universal church. Moreover, Sykes criticises the proposition, implicit in theories of via media , that there is no distinctive body of Anglican doctrines, other than those of the universal church; accusing this of being an excuse not to undertake systematic doctrine at all. Contrariwise, Sykes notes
10304-489: The Catholic, Lutheran, Episcopal, Methodist and Reformed traditions are "nearly identical". Several conservative parishes, however, continued to use the 1928 version. In Advent of 2007, the use of the ecumenical Revised Common Lectionary in the Episcopal Church became the standard. In 2018, the General Convention authorized a Task Force for Liturgical and Prayer Book Revision to consider further revisions, particularly to use more inclusive language and to give more attention to
10465-413: The Celtic churches operated independently of the Pope's authority, as a result of their isolated development in the British Isles. In what is known as the Gregorian mission , Pope Gregory I sent Augustine of Canterbury to the British Isles in AD 596, with the purpose of evangelising the pagans there (who were largely Anglo-Saxons ), as well as to reconcile the Celtic churches in the British Isles to
10626-413: The Church of England in America between 1776 and 1783, over 80 percent in New England, New York, and New Jersey were loyalists. This is in contrast to the less than 23 percent loyalist clergy in the four southern colonies. Many Church of England clergy remained loyalists as they took their two ordination oaths very seriously. Anglican clergy were obliged to swear allegiance to the king as well as to pray for
10787-422: The Church of England over Seabury's non-juring Scottish orders. The Episcopal Church thus became the first Anglican province outside the British Isles . On 17 September 1792, at the triennial General Convention ( synod ) of the Episcopal Church at Trinity Church on Wall Street , in New York City , Thomas John Claggett who had been elected by the clergy and laity of Maryland, was consecrated by all four of
10948-520: The Church." After Roman troops withdrew from Britain , the "absence of Roman military and governmental influence and overall decline of Roman imperial political power enabled Britain and the surrounding isles to develop distinctively from the rest of the West. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core. What resulted was a form of Christianity distinct from Rome in many traditions and practices." The historian Charles Thomas , in addition to
11109-544: The Eastern Orthodox Church, has traditionally held a distinction between God's essence, or that which He is, with God's energies, or that which He does. They hold that while God is unknowable in His essence, He can be known (i.e. experienced) in His energies. This is an extension of Eastern Christianity's apophatic theology , while Western Christians tend to prefer a view of divine simplicity , and claim that God's essence can be known by its attributes. Today, Western Christianity makes up close to 90% of Christians worldwide with
11270-441: The English Established Church , there is no need for a description; it is simply the Church of England, though the word Protestant is used in many legal acts specifying the succession to the Crown and qualifications for office. When the Union with Ireland Act created the United Church of England and Ireland, it is specified that it shall be one "Protestant Episcopal Church", thereby distinguishing its form of church government from
11431-551: The English bishop Lancelot Andrewes and the Lutheran dissident Georg Calixtus . Anglicans understand the Old and New Testaments as "containing all things necessary for salvation" and as being the rule and ultimate standard of faith. Reason and tradition are seen as valuable means to interpret scripture (a position first formulated in detail by Richard Hooker ), but there is no full mutual agreement among Anglicans about exactly how scripture, reason, and tradition interact (or ought to interact) with each other. Anglicans understand
11592-573: The Episcopal Church . ) In 1789, representative clergy from nine dioceses met in Philadelphia to ratify the church's initial constitution. The fourth bishop of the Episcopal Church was James Madison , the first bishop of Virginia. Madison was consecrated in 1790 by the Archbishop of Canterbury and two other Church of England bishops. This third American bishop consecrated within the English line of succession occurred because of continuing unease within
11753-433: The Episcopal Church's House of Bishops voted that "any ordained ministry" is open to gay men and lesbians . The New York Times said the move was "likely to send shockwaves through the Anglican Communion". This vote ended a moratorium on ordaining gay bishops passed in 2006 and passed in spite of Archbishop Rowan Williams 's personal call at the start of the convention that, "I hope and pray that there won't be decisions in
11914-584: The Evangelical Lutheran Church of Sweden established ecumenical dialogue that resulted in altar and pulpit fellowship with the Episcopal Church in the 1700s, which led to a merger of all of the Swedish Lutheran churches there into the Episcopal Church by 1846. Embracing the symbols of the British presence in the American colonies, such as the monarchy, the episcopate, and even the language of
12075-516: The Father" without the addition of either "and the Son" or "alone". This Western version also has the additional phrase "God from God" ( Latin : Deum de Deo ), which was in the Creed as adopted by the First Council of Nicaea , but which was dropped by the First Council of Constantinople. The date of Easter usually differs between Eastern and Western Christianity, because the calculations are based on
12236-477: The GCSP was limited due to the reluctance of conservative bishops in southern dioceses, who objected to the awarding of grants to groups perceived as radical. The GCSP drew opposition from the recently formed Foundation for Christian Theology, a conservative organization opposed to "involv[ing] the Church in the social, political, and economic activities of our times". The Special General Convention also witnessed protests of
12397-461: The General Convention adopted a new prayer book, which was a substantial revision and modernization of the previous 1928 edition. It incorporated many principles of the ecumenical movement and liturgical movement , which had been discussed at Vatican II as well. This version was adopted as the official prayer book in 1979 after an initial three-year trial use. As such, the liturgies used by
12558-465: The General Convention affirmed that there was value in the theological position that women should not be ordained. In 1997, however, the General Convention then determined that "the canons regarding the ordination, licensing, and deployment of women are mandatory" and required noncompliant dioceses to issue status reports on their progress towards full compliance. In 2006, the General Convention elected Katharine Jefferts Schori as Presiding Bishop . She
12719-607: The Gregorian calendar at once, so that for some time the dates of Easter differed between the Eastern Church and the Roman Catholic Church, but not necessarily as between the Eastern Church and the Western Protestant churches. For example, the Church of England continued to observe Easter on the same date as the Eastern Church until 1753. Even the dates of other Christian holidays often differ between Eastern and Western Christianity. Eastern Christianity, and particularly
12880-548: The Interests of Labor was formed in 1887. During the Gilded Age , highly prominent laity such as bankers J. P. Morgan , industrialist Henry Ford , and art collector Isabella Stewart Gardner played a central role in shaping a distinctive upper class Episcopalian ethos, especially with regard to preserving the arts and history. These philanthropists propelled the Episcopal Church into a quasi-national position of importance while at
13041-413: The Latin Church, developed under the bishop of Rome . Out of the Latin Church emerged a wide variety of independent Protestant denominations , including Lutheranism and Anglicanism , starting from the Protestant Reformation in the 16th century, as did Independent Catholicism in the 19th century. Thus, the term "Western Christianity" does not describe a single communion or religious denomination but
13202-548: The Latin name lex orandi, lex credendi ("the law of prayer is the law of belief"). Within the prayer books are the fundamentals of Anglican doctrine: the Apostles' and Nicene creeds, the Athanasian Creed (now rarely used), the scriptures (via the lectionary), the sacraments, daily prayer, the catechism , and apostolic succession in the context of the historic threefold ministry. For some low-church and evangelical Anglicans,
13363-536: The Latin-speaking West, whose centre was Rome , and the Greek-speaking East, whose centre was Constantinople . Cultural differences and political rivalry created tensions between the two churches, leading to disagreement over doctrine and ecclesiology and ultimately to schism . Like Eastern Christianity , Western Christianity traces its roots directly to the apostles and other early preachers of
13524-567: The Oath of Conformity of the Declaration for Ordination. The evolution of the name can be seen in the church's Book of Common Prayer. In the 1928 BCP, the title page read, "According to the use of The Protestant Episcopal Church in the United States of America", whereas on the title page of the 1979 BCP it states, "According to the use of The Episcopal Church". "The Episcopal Church in the United States of America" (ECUSA) has never been an official name of
13685-475: The Orthodox Churches) historically arising out of the common tradition of the earliest ecumenical councils . Newman himself subsequently rejected his theory of the via media , as essentially historicist and static and hence unable to accommodate any dynamic development within the church. Nevertheless, the aspiration to ground Anglican identity in the writings of the 17th-century divines and in faithfulness to
13846-629: The Patriots. Starting July 4, 1776, Congress and several states passed laws making prayers for the king and British Parliament acts of treason. The patriot clergy in the South were quick to find reasons to transfer their oaths to the American cause and prayed for the success of the Revolution. One precedent was the transfer of oaths during the Glorious Revolution in England. Most of the patriot clergy in
14007-689: The Prayer Book is still acknowledged as one of the ties that bind Anglicans together. According to legend, the founding of Christianity in Britain is commonly attributed to Joseph of Arimathea and is commemorated at Glastonbury Abbey . Many of the early Church Fathers wrote of the presence of Christianity in Roman Britain , with Tertullian stating "those parts of Britain into which the Roman arms had never penetrated were become subject to Christ". Saint Alban , who
14168-639: The Presbyterian polity that prevails in the Church of Scotland . The word Episcopal ("of or pertaining to bishops") is preferred in the title of the Episcopal Church (the province of the Anglican Communion covering the United States) and the Scottish Episcopal Church , though the full name of the former is The Protestant Episcopal Church in the United States of America . Elsewhere, however,
14329-500: The Protestant Episcopal Church in the United States of America", which was incorporated by the legislature of New York and established in 1821. The membership of the corporation "shall be considered as comprehending all persons who are members of the Church". This should not be confused with the name of the church itself, as it is a distinct body relating to church governance. According to TEC's style guide, "Episcopal"
14490-505: The Protestant Episcopal Church provides an example of how Americans in the early republic maintained important cultural ties with England. In 1787, two priests – William White of Pennsylvania and Samuel Provoost of New York – were consecrated as bishops by the Archbishop of Canterbury , the Archbishop of York , and the Bishop of Bath and Wells , the legal obstacles having been removed by
14651-659: The Scandinavian Lutheran and Moravian churches accept this claim, the Catholic and Eastern Orthodox churches do not recognize this claim). The first parish was founded in Jamestown, Virginia , in 1607, under the charter of the Virginia Company of London . The tower of Jamestown Church ( c. 1639–1643) is one of the oldest surviving Anglican church structures in the United States. The Jamestown church building itself
14812-451: The South were able to keep their churches open and services continued. In the wake of the Revolution, American Episcopalians faced the task of preserving a hierarchical church structure in a society infused with republican values . When the clergy of Connecticut elected Samuel Seabury as their bishop in 1783, he sought consecration in England. The Oath of Supremacy prevented Seabury's consecration in England, so he went to Scotland;
14973-600: The Tractarians, and to their revived ritual practices, introduced a stream of bills in parliament aimed to control innovations in worship. This only made the dilemma more acute, with consequent continual litigation in the secular and ecclesiastical courts. Over the same period, Anglican churches engaged vigorously in Christian missions , resulting in the creation, by the end of the century, of over ninety colonial bishoprics, which gradually coalesced into new self-governing churches on
15134-456: The United States. In 2011, it was the nation's 14th largest denomination. In 2015, Pew Research estimated that 1.2 percent of the adult population in the United States, or 3 million people, self-identify as mainline Episcopalians. The church has recorded a regular decline in membership and Sunday attendance since the 1960s, particularly in the Northeast and Upper Midwest . The church
15295-504: The Vietnam War. During this time period, African-American clergy organized the Union of Black Episcopalians to achieve full inclusion of African Americans at all levels of the Episcopal Church. Women were first admitted as delegates to the church's general convention in 1970. In 1975, Vaughan Booker, who confessed to the murder of his wife and was sentenced to life in prison, was ordained to
15456-610: The apostolic church, apostolic succession ("historic episcopate"), and the writings of the Church Fathers , as well as historically, the Thirty-nine Articles of Religion and The Books of Homilies . Anglicanism forms a branch of Western Christianity , having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement . Many of the Anglican formularies of
15617-582: The arts, and education. About three-quarters of the signers of the Declaration of Independence were affiliated with the Episcopal Church, and over a quarter of all Presidents of the United States have been Episcopalians. Historically, Episcopalians were overrepresented among American scientific elite and Nobel Prize winners. Numbers of the most wealthy and affluent American families , such as Boston Brahmin , Old Philadelphians , Tidewater , and Lowcountry gentry or old money , are Episcopalians. In
15778-674: The basis for the modern country of Canada) were each reconstituted into autonomous churches with their own bishops and self-governing structures; these were known as the American Episcopal Church and the Church of England in the Dominion of Canada . Through the expansion of the British Empire and the activity of Christian missions , this model was adopted as the model for many newly formed churches, especially in Africa, Australasia , and
15939-734: The ceremony Robinson wore a bullet-proof vest beneath his vestments , and he also received numerous death threats following his installation as bishop of the Episcopal Diocese of New Hampshire . In 2009, the General Convention charged the Standing Commission on Liturgy and Music to develop theological and liturgical resources for same-sex blessings and report back to the General Convention in 2012. It also gave bishops an option to provide "generous pastoral support", especially where civil authorities have legalized same-gender marriage, civil unions, or domestic partnerships. On July 14, 2009,
16100-484: The change was mostly political, done in order to allow for the annulment of Henry VIII's marriage, the English Church under Henry VIII continued to maintain Catholic doctrines and liturgical celebrations of the sacraments despite its separation from Rome. With little exception, Henry VIII allowed no changes during his lifetime. Under King Edward VI (1547–1553), however, the church in England first began to undergo what
16261-496: The church and equal protection under the law. The first openly gay person ordained as a priest was Ellen Barrett in 1977. Despite such an affirmation of gay rights , the General Convention affirmed in 1991 that "physical sexual expression" is only appropriate within the monogamous lifelong "union of husband and wife". The church elected its first openly gay bishop, Gene Robinson , in June 2003. News of Robinson's election caused
16422-459: The church but is an alternative commonly seen in English. Since several other churches in the Anglican Communion also use the name "Episcopal", including Scotland and the Philippines , some, for example the Anglicans Online directory, add the phrase "in the United States of America". The full legal name of the national church corporate body is the "Domestic and Foreign Missionary Society of
16583-491: The church is called Iglesia Episcopal Protestante de los Estados Unidos de América or Iglesia Episcopal , and in French Église protestante épiscopale des États-Unis d'Amérique or Église épiscopale . Until 1964, "The Protestant Episcopal Church in the United States of America" was the only official name in use. In the 19th century, high church members advocated changing the name, which they felt did not acknowledge
16744-622: The church's catholic heritage. They were opposed by the church's evangelical wing, which felt that the "Protestant Episcopal" label accurately reflected the Reformed character of Anglicanism. After 1877, alternative names were regularly proposed and rejected by the General Convention. One proposed alternative was "the American Catholic Church". Respondents to a 1961 poll in The Living Church favored "The American Episcopal Church." By
16905-430: The church's general convention was moved from Houston to Honolulu, due to continuing racial segregation in the former city. At the 1958 general convention, a coalition of liberal church members succeeded in passing a resolution recognizing "the natural dignity and value of every man, of whatever color or race, as created in the image of God". It called on Episcopalians "to work together, in charity and forbearance, towards
17066-427: The church, about three-quarters of the signers of the Declaration of Independence were nominally Anglican laymen, including Thomas Jefferson , William Paca , and George Wythe . It was often assumed that persons considered " High Church " were Loyalists, whereas persons considered " Low Church " were Patriots: assumptions with possibly dangerous implications for the time. Of the approximately three hundred clergy in
17227-401: The coming days that will push us further apart." On July 10, 2012, the Episcopal Church approved an official liturgy for the blessing of same-sex relationships. This liturgy was not a marriage rite, but the blessing included an exchange of vows and the couple's agreement to enter into a lifelong committed relationship. On June 29, 2015, at the 78th General Convention of the Episcopal Church,
17388-535: The decennial Lambeth Conference , chairs the meeting of primates , and is the president of the Anglican Consultative Council . Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment . Anglicans base their Christian faith on the Bible , traditions of
17549-555: The departures of their conservative majorities, all three dioceses now ordain women. With the October 16, 2010, ordination of Margaret Lee, in the Peoria-based Diocese of Quincy, Illinois, women have been ordained as priests in all dioceses of the Episcopal Church in the United States. The Episcopal Church affirmed at the 1976 General Convention that homosexuals are "children of God" who deserve acceptance and pastoral care from
17710-469: The development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons , which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by
17871-475: The diaconate in Graterford State Prison 's chapel in Pennsylvania after having repented of his sins, becoming a symbol of redemption and atonement. In recent decades, the Episcopal Church, like other mainline churches, has experienced a decline in membership as well as internal controversy over women's ordination and the place of homosexuals in the church . The 1976 General Convention also passed
18032-621: The dominant influence in Britain as in all of western Europe, Anglican Christianity has continued to have a distinctive quality because of its Celtic heritage." The Church in England remained united with Rome until the English Parliament, though the Act of Supremacy (1534) declared King Henry VIII to be the Supreme Head of the Church of England to fulfill the "English desire to be independent from continental Europe religiously and politically." As
18193-530: The establishment ... of full opportunities in fields such as education, housing, employment and public accommodations". A 2,500-word pastoral letter was sent by the House of Bishops to be read at all 7,290 Episcopal churches, urging justice in racial matters, with reference to the Supreme Court decision on integration in public schools. In response, the Episcopal Society for Cultural and Racial Unity (ESCRU)
18354-407: The existing bishops. He was the first bishop of the Episcopal Church ordained and consecrated in America and the fifth bishop consecrated for the Episcopal Church in the United States. In 1856, the first society for African Americans in the Episcopal Church was founded by James Theodore Holly . Named The Protestant Episcopal Society for Promoting The Extension of The Church Among Colored People ,
18515-556: The final decision maker, "led to the acceptance of Roman usage elsewhere in England and brought the English Church into close contact with the Continent". As a result of assuming Roman usages, the Celtic Church surrendered its independence, and, from this point on, the Church in England "was no longer purely Celtic, but became Anglo-Roman-Celtic". The theologian Christopher L. Webber writes that "Although "the Roman form of Christianity became
18676-555: The first General Convention. They drafted a constitution, proposed a first draft of an American Book of Common Prayer, and began negotiating with English Bishops for the consecration of three bishops. The convention met again in 1786 to make several changes that made their liturgy acceptable to the English bishops and to recommend three clergy (who had been elected by state meetings in Virginia, Pennsylvania, and New York) for consecration as bishops. General Convention met again in 1789, beginning
18837-522: The first to practice in the U.S. and the first black person to sit in the House of Bishops . Bishop Ferguson was consecrated on June 24, 1885, with the then-Presiding Bishop of the Episcopal Church acting as a consecrator. In the following year, Henry C. Potter , Bishop of the Episcopal Diocese of New York, addressed his clergymen upon the question of Labor. Church Association for the Advancement of
18998-445: The forms of Anglican services were in doubt, since the Prayer Book rites of Matins , Evensong , and Holy Communion all included specific prayers for the British royal family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in
19159-416: The future. Maurice saw the Protestant and Catholic strands within the Church of England as contrary but complementary, both maintaining elements of the true church, but incomplete without the other; such that a true catholic and evangelical church might come into being by a union of opposites. Central to Maurice's perspective was his belief that the collective elements of family, nation, and church represented
19320-486: The historic episcopate . Within the Anglican tradition, "divines" are clergy of the Church of England whose theological writings have been considered standards for faith, doctrine, worship, and spirituality, and whose influence has permeated the Anglican Communion in varying degrees through the years. While there is no authoritative list of these Anglican divines, there are some whose names would likely be found on most lists – those who are commemorated in lesser feasts of
19481-423: The incompleteness of Anglicanism as a positive feature, and quotes with qualified approval the words of Michael Ramsey : For while the Anglican church is vindicated by its place in history, with a strikingly balanced witness to Gospel and Church and sound learning, its greater vindication lies in its pointing through its own history to something of which it is a fragment. Its credentials are its incompleteness, with
19642-460: The innumerable benefits obtained through the passion of Christ; the breaking of the bread, the blessing of the cup, and the partaking of the body and blood of Christ as instituted at the Last Supper . The consecrated bread and wine, which are considered by Anglican formularies to be the true body and blood of Christ in a spiritual manner and as outward symbols of an inner grace given by Christ which to
19803-472: The instigation of the bishops of Canada and South Africa, the first Lambeth Conference was called in 1867; to be followed by further conferences in 1878 and 1888, and thereafter at ten-year intervals. The various papers and declarations of successive Lambeth Conferences have served to frame the continued Anglican debate on identity, especially as relating to the possibility of ecumenical discussion with other churches. This ecumenical aspiration became much more of
19964-492: The international Anglican Communion , which forms the third-largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church , and the world's largest Protestant communion. These provinces are in full communion with the See of Canterbury and thus with the archbishop of Canterbury , whom the communion refers to as its primus inter pares ( Latin , 'first among equals'). The archbishop calls
20125-581: The king, the royal family, and the British Parliament . In general, loyalist clergy stayed by their oaths and prayed for the king or else suspended services. By the end of 1776, some Anglican churches were closing. Anglican priests held services in private homes or lay readers who were not bound by the oaths held morning and evening prayer. During 1775 and 1776, the Continental Congress issued decrees ordering churches to fast and pray on behalf of
20286-400: The last century, there are also places where practices and beliefs resonate more closely with the evangelical movements of the 1730s (see Sydney Anglicanism ). For high-church Anglicans, doctrine is neither established by a magisterium , nor derived from the theology of an eponymous founder (such as Calvinism ), nor summed up in a confession of faith beyond the ecumenical creeds , such as
20447-522: The late 19th and early 20th centuries, many Episcopalians were active in the Social Gospel movement. Since the 1960s and 1970s, the church has pursued a more liberal Christian course; there remains a wide spectrum of liberals and conservatives within the church. In 2015, the church's 78th triennial General Convention passed resolutions allowing the blessing of same-sex marriages and approved two official liturgies to bless such unions. It has opposed
20608-485: The mid-16th century correspond closely to those of historical Protestantism . These reforms were understood by one of those most responsible for them, Thomas Cranmer , the archbishop of Canterbury , and others as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism . In the first half of the 17th century, the Church of England and the associated Church of Ireland were presented by some Anglican divines as comprising
20769-407: The mid-19th century revived and extended doctrinal, liturgical, and pastoral practices similar to those of Roman Catholicism. This extends beyond the ceremony of high church services to even more theologically significant territory, such as sacramental theology (see Anglican sacraments ). While Anglo-Catholic practices, particularly liturgical ones, have become more common within the tradition over
20930-482: The middle of the 19th century, evangelical Episcopalians disturbed by High Church Tractarianism , while continuing to work in interdenominational agencies, formed their own voluntary societies, and eventually, in 1874, a faction objecting to the revival of ritual practices established the Reformed Episcopal Church . Samuel David Ferguson was the first black bishop consecrated by the Episcopal Church,
21091-471: The more well-known and articulate Puritan movement and the Durham House Party, and the exact extent of continental Calvinism among the English elite and among the ordinary churchgoers from the 1560s to the 1620s are subjects of current and ongoing debate. In 1662, under King Charles II , a revised Book of Common Prayer was produced, which was acceptable to high churchmen as well as some Puritans and
21252-518: The other). Western Christianity is composed of the Latin Church and Western Protestantism , together with their offshoots such as the Old Catholic Church , Independent Catholicism and Restorationism . The large majority of the world's 2.3 billion Christians are Western Christians (about 2 billion: 1.2 billion Latin Catholic and 1.17 billion Protestant). One major component,
21413-479: The parameters of Anglican identity. Many Anglicans look to the Chicago-Lambeth Quadrilateral of 1888 as the sine qua non of communal identity. In brief, the quadrilateral's four points are the scriptures as containing all things necessary to salvation; the creeds (specifically, the Apostles' and Nicene Creeds) as the sufficient statement of Christian faith; the dominical sacraments of Baptism and Holy Communion ; and
21574-597: The passage through Parliament of the Consecration of Bishops Abroad Act 1786. Thus there are two branches of apostolic succession for the American bishops: through the non-juring bishops of Scotland who consecrated Samuel Seabury and through the English bishops who consecrated William White, Samuel Provoost, and James Madison. All bishops in the American church are ordained by at least three bishops. The succession of each bishop can be historically traced back to Seabury, White, Provoost, and Madison. ( See Succession of Bishops of
21735-583: The past five centuries. Original sin , also called ancestral sin , is a Christian belief in a state of sin in which humanity has existed since the fall of man , stemming from Adam and Eve 's rebellion in the Garden of Eden , namely the sin of disobedience in consuming the forbidden fruit from the tree of the knowledge of good and evil . Theologians have characterized this condition in many ways, seeing it as ranging from something as insignificant as
21896-457: The religion. In Western Christianity's original area, Latin was the principal language. Christian writers in Latin had more influence there than those who wrote in Greek , Syriac , or other languages. Although the first Christians in the West used Greek (such as Clement of Rome ), by the fourth century Latin had superseded it even in the cosmopolitan city of Rome , as well as in southern Gaul and
22057-488: The repentant convey forgiveness and cleansing from sin. While many Anglicans celebrate the Eucharist in similar ways to the predominant Latin Catholic tradition, a considerable degree of liturgical freedom is permitted, and worship styles range from simple to elaborate. Unique to Anglicanism is the Book of Common Prayer (BCP), the collection of services which worshippers in most Anglican churches have used for centuries. It
22218-511: The sacred and secular. Faith is thus regarded as incarnational and authority as dispersed. Amongst the early Anglican divines of the 16th and 17th centuries, the names of Thomas Cranmer , John Jewel , Matthew Parker , Richard Hooker , Lancelot Andrewes , and Jeremy Taylor predominate. The influential character of Hooker's Of the Laws of Ecclesiastical Polity cannot be overestimated. Published in 1593 and subsequently, Hooker's eight-volume work
22379-405: The same time giving the church a central role in the cultural transformation of the country. Another mark of influence is the fact that more than a quarter of all presidents of the United States have been Episcopalians (see religious affiliations of presidents of the United States ). It was during this period that the Book of Common Prayer was revised, first in 1892 and later in 1928. In 1955,
22540-519: The shaping of Anglican identity. The degree to which each of the articles has remained influential varies. On the doctrine of justification , for example, there is a wide range of beliefs within the Anglican Communion, with some Anglo-Catholics arguing for a faith with good works and the sacraments. At the same time, however, some evangelical Anglicans ascribe to the Reformed emphasis on sola fide ("faith alone") in their doctrine of justification (see Sydney Anglicanism ). Still other Anglicans adopt
22701-415: The six signs of catholicity: baptism, Eucharist, the creeds, Scripture, an episcopal ministry, and a fixed liturgy (which could take a variety of forms in accordance with divinely ordained distinctions in national characteristics). This vision of a becoming universal church as a congregation of autonomous national churches proved highly congenial in Anglican circles; and Maurice's six signs were adapted to form
22862-537: The society argued that blacks should be allowed to participate in seminaries and diocesan conventions. The group lost its focus when Holly emigrated to Haiti, but other groups followed after the Civil War. The current Union of Black Episcopalians traces its history to the society. Holly went on to found the Anglican Church in Haiti , where he became the first African-American bishop on November 8, 1874. As Bishop of Haiti, Holly
23023-592: The stated position of the church's leadership. In January 2016, the Anglican Primates Meeting at Canterbury decided that in response to the "distance" caused by what it called "unilateral action on matters of doctrine without catholic unity", "for a period of three years, The Episcopal Church [would neither] represent [the Communion] on ecumenical and interfaith bodies… [nor] take part in decision making on any issues pertaining to doctrine or polity ." In 1976,
23184-408: The tension and the travail of its soul. It is clumsy and untidy, it baffles neatness and logic. For it is not sent to commend itself as 'the best type of Christianity,' but by its very brokenness to point to the universal Church wherein all have died. The distinction between Reformed and Catholic, and the coherence of the two, is a matter of debate within the Anglican Communion. The Oxford Movement of
23345-417: The term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity . In its structures, theology, and forms of worship, Anglicanism emerged as a distinct Christian tradition representing a middle ground between Lutheran and Reformed varieties of Protestantism ; after the Oxford Movement , Anglicanism has often been characterized as representing
23506-478: The theology of Reformed churches with the services in the Book of Common Prayer (which drew extensively on the Sarum Rite native to England), under the leadership and organisation of a continuing episcopate. Over the years, these traditions themselves came to command adherence and loyalty. The Elizabethan Settlement stopped the radical Protestant tendencies under Edward VI by combining the more radical elements of
23667-459: The theory received formal ecclesiastical sanction at the Council in Trullo (692), which ranked the five sees as Rome, Constantinople, Alexandria, Antioch, and Jerusalem." Over the centuries, disagreements separated Western Christianity from the various forms of Eastern Christianity: first from East Syriac Christianity after the Council of Ephesus (431) , then from that of Oriental Orthodoxy after
23828-603: The traditional sacraments, with special emphasis being given to the Eucharist , also called Holy Communion, the Lord's Supper, or the Mass . The Eucharist is central to worship for most Anglicans as a communal offering of prayer and praise in which the life, death, and resurrection of Jesus Christ are proclaimed through prayer, reading of the Bible, singing, giving God thanks over the bread and wine for
23989-399: The traditions of the Church Fathers reflects a continuing theme of Anglican ecclesiology, most recently in the writings of Henry Robert McAdoo . The Tractarian formulation of the theory of the via media between Protestantism and Catholicism was essentially a party platform, and not acceptable to Anglicans outside the confines of the Oxford Movement . However, this theory of the via media
24150-453: The values, ideas, science, laws, and institutions which constitute what we call Western civilization ". The rise of Protestantism led to major divisions within Western Christianity, which still persist, and wars—for example, the Anglo-Spanish War of 1585–1604 had religious as well as economic causes. In and after the Age of Discovery , Europeans spread Western Christianity to the New World and elsewhere. Roman Catholicism came to
24311-464: The wake of the controversy over the ordination of the Philadelphia Eleven, the General Convention permitted the ordination of women in 1976 and recognized the ordinations of the 15 forerunners. The first women were canonically ordained to the priesthood in 1977. The first woman to become a bishop, Barbara Harris , was consecrated on February 11, 1989. At the same time, there was still tolerance for those dioceses which opposed women's ordination. In 1994,
24472-421: The world in communion with the see of Canterbury but has come to sometimes be extended to any church following those traditions rather than actual membership in the Anglican Communion. Although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. In British parliamentary legislation referring to
24633-515: Was also a tendency to take polemically binary partitions of reality claimed by contestants studied (such as the dichotomies Protestant-"Popish" or " Laudian "-"Puritan") at face value. Since the late 1960s, these interpretations have been criticised. Studies on the subject written during the last forty-five years have, however, not reached any consensus on how to interpret this period in English church history. The extent to which one or several positions concerning doctrine and spirituality existed alongside
24794-522: Was called common prayer originally because it was intended for use in all Church of England churches, which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world. In 1549, the first Book of Common Prayer was compiled by Thomas Cranmer , the then archbishop of Canterbury . While it has since undergone many revisions and Anglican churches in different countries have developed other service books,
24955-456: Was executed in AD 209, is the first Christian martyr in the British Isles. For this reason he is venerated as the British protomartyr . The historian Heinrich Zimmer writes that "Just as Britain was a part of the Roman Empire, so the British Church formed (during the fourth century) a branch of the Catholic Church of the West; and during the whole of that century, from the Council of Arles (316) onward, took part in all proceedings concerning
25116-488: Was founded in December 1959 in order to eliminate racial, ethnic, and class barriers within the Episcopal Church. Opposition from southern church leaders prevented the Episcopal Church from taking a strong stand on civil rights prior to 1963. One prominent opponent of the movement was Charles C.J. Carpenter , the Bishop of Alabama. By 1963, many church leaders felt more comfortable speaking out in support of racial equality. That year, Presiding Bishop Arthur Lichtenberger wrote
25277-406: Was increasingly portrayed as the founding father of Anglicanism. Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula. The analogy of
25438-426: Was organized after the American Revolution , when it became separate from the Church of England , whose clergy are required to swear allegiance to the British monarch as Supreme Governor of the Church of England . The Episcopal Church describes itself as " Protestant , yet catholic " and asserts apostolic succession , tracing its bishops back to the apostles via holy orders . The 1979 Book of Common Prayer ,
25599-418: Was reworked in the ecclesiological writings of Frederick Denison Maurice , in a more dynamic form that became widely influential. Both Maurice and Newman saw the Church of England of their day as sorely deficient in faith; but whereas Newman had looked back to a distant past when the light of faith might have appeared to burn brighter, Maurice looked forward to the possibility of a brighter revelation of faith in
25760-448: Was the first African American to attend the Lambeth Conference . However, he was consecrated by the American Church Missionary Society, an Evangelical Episcopal branch of the Church. Episcopal missions chartered by African-Americans in this era were chartered as a Colored Episcopal Mission . All other missions (white) were chartered as an Organized Episcopal Mission. Many historically Black parishes are still in existence to date. When
25921-405: Was the first woman to become a primate in the Anglican Communion. Schori's election was controversial in the wider Anglican Communion because not all of the communion recognized the ordination of women. At the time of the formation of the Anglican Church in North America (ACNA), three U.S. dioceses did not ordain women as priests or bishops: San Joaquin , Quincy , and Fort Worth . Following
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