Misplaced Pages

#472527

144-452: When the counter reformation began in Düsseldorf, activities of the reformed Protestant church were still tolerated for a while. A Predigthaus (preaching house) was built on the property of the later church in 1610, but had to be closed in 1614 when the tolerance ended. Protestant Christians were permitted to build churches again only in the second half of the 17th century. The Neanderkirche

288-581: A means of grace with Christ actually present, though spiritually rather than bodily as in Catholic doctrine. The document demonstrates the diversity as well as unity in early Reformed theology, giving it a stability that enabled it to spread rapidly throughout Europe. This stands in marked contrast to the bitter controversy experienced by Lutherans prior to the 1579 Formula of Concord . Due to Calvin's missionary work in France , his program of reform eventually reached

432-777: A spiritual (pneumatic) presence of Christ in the Lord's Supper . Emerging in the 16th century, the Reformed tradition developed over several generations, especially in Switzerland , Scotland and the Netherlands . In the seventeenth century, Jacobus Arminius and the Remonstrants were expelled from the Dutch Reformed Church over disputes regarding predestination and salvation , and from that time Arminians are usually considered to be

576-693: A communion liturgy in the German language. This was published in Aktion oder Brauch des Nachtmahls (Act or Custom of the Supper). Shortly before Easter , Zwingli and his closest associates requested the council to cancel the Mass and to introduce the new public order of worship. On Maundy Thursday , 13 April 1525, Zwingli celebrated communion under his new liturgy. Wooden cups and plates were used to avoid any outward displays of formality. The congregation sat at set tables to emphasise

720-466: A congregation of the faithful. Conrad Grebel , the leader of the radicals and the emerging Anabaptist movement, spoke disparagingly of Zwingli in private. On 15 August 1524 the council insisted on the obligation to baptise all newborn infants. Zwingli secretly conferred with Grebel's group and late in 1524, the council called for official discussions. When talks were broken off, Zwingli published Wer Ursache gebe zu Aufruhr (Whoever Causes Unrest) clarifying

864-504: A distinct tradition from the Reformed. This dispute produced the Canons of Dort , the basis for the "doctrines of grace" also known as the "five points" of Calvinism . Christianity • Protestantism Reformed Christianity is often called Calvinism after John Calvin , influential reformer of Geneva. The term was first used by opposing Lutherans in the 1550s. Calvin did not approve of the use of this term, and scholars have argued that use of

1008-580: A family of farmers, the third child of eleven. His father, Ulrich, played a leading role in the administration of the community ( Amtmann or chief local magistrate). Zwingli's primary schooling was provided by his uncle, Bartholomew, a cleric in Weesen , where he probably met Katharina von Zimmern . At ten years old, Zwingli was sent to Basel to obtain his secondary education where he learned Latin under Magistrate Gregory Bünzli. After three years in Basel, he stayed

1152-527: A federal government, each of the thirteen cantons was nearly independent, conducting its own domestic and foreign affairs. Each canton formed its own alliances within and without the Confederation. This relative independence served as the basis for conflict during the time of the Reformation when the various cantons divided between different confessional camps. Military ambitions gained an additional impetus with

1296-902: A guide, began to read through the Gospel of Matthew , giving his interpretation during the sermon, known as the method of lectio continua . He continued to read and interpret the book on subsequent Sundays until he reached the end and then proceeded in the same manner with the Acts of the Apostles , the New Testament epistles , and finally the Old Testament . His motives for doing this are not clear, but in his sermons he used exhortation to achieve moral and ecclesiastical improvement which were goals comparable with Erasmian reform. Sometime after 1520, Zwingli's theological model began to evolve into an idiosyncratic form that

1440-528: A large crowd of approximately six hundred participants. The bishop sent a delegation led by his vicar general , Johannes Fabri . Zwingli summarised his position in the Schlussreden (Concluding Statements or the Sixty-seven Articles). Fabri, who had not envisaged an academic disputation in the manner Zwingli had prepared for, was forbidden to discuss high theology before laymen, and simply insisted on

1584-492: A person's nature, including their will. This view, that sin so dominates people that they are unable to avoid sin, has been called total depravity . As a consequence, every one of their descendants inherited a stain of corruption and depravity. This condition, innate to all humans, is known in Christian theology as original sin . Calvin thought original sin was "a hereditary corruption and depravity of our nature, extending to all

SECTION 10

#1733106776473

1728-781: A political coalition of all Protestant forces, invited the two parties to Marburg to discuss their differences. This event became known as the Marburg Colloquy . Zwingli accepted Philip's invitation fully believing that he would be able to convince Luther. In contrast, Luther did not expect anything to come out of the meeting and had to be urged by Philip to attend. Zwingli, accompanied by Oecolampadius, arrived on 28 September 1529, with Luther and Philipp Melanchthon arriving shortly thereafter. Other theologians also participated including Martin Bucer, Andreas Osiander , Johannes Brenz , and Justus Jonas . The debates were held from 1–4 October and

1872-524: A priest in that he intercedes to the Father on believers' behalf and offered himself as a sacrifice for sin, and a king in that he rules the church and fights on believers' behalf. The threefold office links the work of Christ to God's work in ancient Israel . Many, but not all, Reformed theologians continue to make use of the threefold office as a framework because of its emphasis on the connection of Christ's work to Israel. They have, however, often reinterpreted

2016-446: A sacrificial payment for sin. Christ is believed to have died in place of the believer, who is accounted righteous as a result of this sacrificial payment. In Christian theology, people are created good and in the image of God but have become corrupted by sin , which causes them to be imperfect and overly self-interested. Reformed Christians, following the tradition of Augustine of Hippo , believe that this corruption of human nature

2160-668: A sermon which was published on 16 April, under the title Von Erkiesen und Freiheit der Speisen (Regarding the Choice and Freedom of Foods). He noted that no general valid rule on food can be derived from the Bible and that to transgress such a rule is not a sin. The event, which came to be referred to as the Affair of the Sausages , is considered to be the start of the Reformation in Switzerland. Even before

2304-547: A short time in Bern with the humanist Henry Wölfflin. The Dominicans in Bern tried to persuade Zwingli to join their order and it is possible that he was received as a novice. However, his father and uncle disapproved of such a course and he left Bern without completing his Latin studies. He enrolled in the University of Vienna in the winter semester of 1498 but was expelled, according to

2448-570: A strong reaction from Zwingli; he drafted Ratschlag über den Krieg (Advice About the War) for the government. He outlined justifications for an attack on the Catholic states and other measures to be taken. Before Zürich could implement his plans, a delegation from Bern that included Niklaus Manuel arrived in Zürich. The delegation called on Zürich to settle the matter peacefully. Manuel added that an attack would expose Bern to further dangers as Catholic Valais and

2592-437: A subject of disagreement. The religious factions of Zwingli's time debated vociferously the merits of sending young Swiss men to fight in foreign wars mainly for the enrichment of the cantonal authorities. These internal and external factors contributed to the rise of a Confederation national consciousness, in which the term fatherland ( Latin : patria ) began to take on meaning beyond a reference to an individual canton. At

2736-587: A succession of wars culminating in the Swabian War in 1499, the Confederation had become de facto independent. As the two continental powers and minor regional states such as the Duchy of Milan , the Duchy of Savoy , and the Papal States competed and fought against each other, there were far-reaching political, economic, and social consequences for the Confederation. During this time the mercenary pension system became

2880-618: A tradition of more than fifty years. Every year between the end of June and the middle of September, 12 to 14 concerts are played by organists from Düsseldorf and international guests. A choir was founded by the church musician Oskar Gottlieb Blarr who conducted the group until 1999, when he was succeeded by Martin Schmeding . From 2003, Sebastian Klein has conducted the choir. 51°13′36″N 6°46′28″E  /  51.2267°N 6.7745°E  / 51.2267; 6.7745 Calvinism Reformed Christianity , also called Calvinism ,

3024-523: Is redemption , which is the gospel of salvation from condemnation which is punishment for sin. In Reformed theology, the Word of God takes several forms. Jesus Christ himself is the Word Incarnate. The prophecies about him said to be found in the Old Testament and the ministry of the apostles who saw him and communicated his message are also the Word of God. Further, the preaching of ministers about God

SECTION 20

#1733106776473

3168-457: Is "naturally hateful to God." In colloquial English, the term "total depravity" can be easily misunderstood to mean that people are absent of any goodness or unable to do any good. However the Reformed teaching is actually that while people continue to bear God's image and may do things that appear outwardly good, their sinful intentions affect all of their nature and actions so that they are not pleasing to God. Some contemporary theologians in

3312-580: Is a major branch of Protestantism that began during the sixteenth-century Protestant Reformation , a schism in the Western Church . In the modern day, it is largely represented by the Continental Reformed , Presbyterian , and Congregational traditions, as well as parts of the Anglican (known as "Episcopal" in some regions) and Baptist traditions. Reformed theology emphasizes the authority of

3456-450: Is administered in different ways throughout the Old and New Testaments, but retains the substance of being free of a requirement of perfect obedience. Through the influence of Karl Barth, many contemporary Reformed theologians have discarded the covenant of works, along with other concepts of federal theology. Barth saw the covenant of works as disconnected from Christ and the gospel, and rejected

3600-677: Is another conservative association. Church of Tuvalu is an officially established state church in the Calvinist tradition. Reformed theologians believe that God communicates knowledge of himself to people through the Word of God. People are not able to know anything about God except through this self-revelation. (With the exception of general revelation of God; "His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse" (Romans 1:20).) Speculation about anything which God has not revealed through his Word

3744-473: Is conditional or based on his foreknowledge of who would respond positively to God. Karl Barth reinterpreted the doctrine of predestination to apply only to Christ. Individual people are only said to be elected through their being in Christ. Reformed theologians who followed Barth, including Jürgen Moltmann , David Migliore, and Shirley Guthrie , have argued that the traditional Reformed concept of predestination

3888-498: Is found in the Presbyterian Church (U.S.A.) 's Confession of 1967 . Those who take this view believe the Bible to be the primary source of our knowledge of God, but also that some parts of the Bible may be false, not witnesses to Christ, and not normative for the church. In this view, Christ is the revelation of God, and the scriptures witness to this revelation rather than being the revelation itself. Reformed theologians use

4032-414: Is not warranted. The knowledge people have of God is different from that which they have of anything else because God is infinite , and finite people are incapable of comprehending an infinite being. While the knowledge revealed by God to people is never incorrect, it is also never comprehensive. According to Reformed theologians, God's self-revelation is always through his son Jesus Christ, because Christ

4176-513: Is sometimes given less importance out of ecumenical concerns. People are not on their own able to fully repent of their sin or prepare themselves to repent because of their sinfulness. Therefore, justification is held to arise solely from God's free and gracious act. Sanctification is the part of salvation in which God makes believers holy, by enabling them to exercise greater love for God and for other people. The good works accomplished by believers as they are sanctified are considered to be

4320-436: Is speculative and have proposed alternative models. These theologians claim that a properly trinitarian doctrine emphasizes God's freedom to love all people, rather than choosing some for salvation and others for damnation. God's justice towards and condemnation of sinful people is spoken of by these theologians as out of his love for them and a desire to reconcile them to himself. Much attention surrounding Calvinism focuses on

4464-424: Is that Zwingli was not a complete follower of Erasmus, but had diverged from him as early as 1516 and that he independently developed his theology. Zwingli's theological stance was gradually revealed through his sermons. He attacked moral corruption and in the process he named individuals who were the targets of his denunciations. Monks were accused of indolence and high living. In 1519, Zwingli specifically rejected

Neanderkirche - Misplaced Pages Continue

4608-762: Is the fourth largest Christian communion in the world, after the Roman Catholic Church, the Eastern Orthodox Churches, and the Anglican Communion. Many conservative Reformed churches which are strongly Calvinistic formed the World Reformed Fellowship which has about 70 member denominations. Most are not part of the World Communion of Reformed Churches because of its ecumenical attire. The International Conference of Reformed Churches

4752-571: Is the largest Christian denomination. A 2011 report of the Pew Forum on Religious and Public Life estimated that members of Presbyterian or Reformed churches make up 7% of the estimated 801 million Protestants globally, or approximately 56 million people. Though the broadly defined Reformed faith is much larger, as it constitutes Congregationalist (0.5%), most of the United and uniting churches (unions of different denominations) (7.2%) and most likely some of

4896-444: Is the only mediator between God and people. Revelation of God through Christ comes through two basic channels. The first is creation and providence , which is God's creating and continuing to work in the world. This action of God gives everyone knowledge about God, but this knowledge is only sufficient to make people culpable for their sin; it does not include knowledge of the gospel. The second channel through which God reveals himself

5040-476: Is the very Word of God because God is considered to be speaking through them. God also speaks through human writers in the Bible , which is composed of texts set apart by God for self-revelation. Reformed theologians emphasize the Bible as a uniquely important means by which God communicates with people. People gain knowledge of God from the Bible which cannot be gained in any other way. Reformed theologians affirm that

5184-511: Is to be given to all those who have faith in Christ. Faith is not purely intellectual, but involves trust in God's promise to save. Protestants do not hold there to be any other requirement for salvation, but that faith alone is sufficient. Justification is the part of salvation where God pardons the sin of those who believe in Christ. It is historically held by Protestants to be the most important article of Christian faith, though more recently it

5328-463: Is untenable because it abandons the essential unity of God in favor of a community of separate beings. Reformed theologians affirm the historic Christian belief that Christ is eternally one person with a divine and a human nature . Reformed Christians have especially emphasized that Christ truly became human so that people could be saved. Christ's human nature has been a point of contention between Reformed and Lutheran Christology . In accord with

5472-698: The Barmen Confession and Brief Statement of Faith of the Presbyterian Church (USA) have avoided language about the attributes of God and have emphasized his work of reconciliation and empowerment of people. Feminist theologian Letty Russell used the image of partnership for the persons of the Trinity. According to Russell, thinking this way encourages Christians to interact in terms of fellowship rather than reciprocity. Conservative Reformed theologian Michael Horton, however, has argued that social trinitarianism

5616-626: The Battle of Marignano caused a shift in mood in Glarus in favour of the French rather than the pope. Zwingli, the papal partisan, found himself in a difficult position and he decided to retreat to Einsiedeln in the canton of Schwyz . By this time, he had become convinced that mercenary service was immoral and that Swiss unity was indispensable for any future achievements. Some of his earliest extant writings, such as The Ox (1510) and The Labyrinth (1516), attacked

5760-491: The Lindenhof , and triptychs remained covered and closed after Lent . Opposition to the changes came from Konrad Hofmann and his followers, but the council decided in favour of keeping the government mandates. When Hofmann left the city, opposition from pastors hostile to the Reformation broke down. The bishop of Constance tried to intervene in defending the Mass and the veneration of images. Zwingli wrote an official response for

5904-736: The Swiss mercenary system , he attended the University of Vienna and the University of Basel , a scholarly center of Renaissance humanism . He continued his studies while he served as a pastor in Glarus and later in Einsiedeln , where he was influenced by the writings of Erasmus . In 1519, Zwingli became the Leutpriester (people's priest) of the Grossmünster in Zürich where he began to preach ideas on reform of

Neanderkirche - Misplaced Pages Continue

6048-596: The real presence of Christ in the Lord's Supper , Reformed Protestants were defined by their opposition to Lutherans . The Reformed also opposed Anabaptist radicals thus remaining within the Magisterial Reformation . During the seventeenth-century Arminian Controversy , followers of Jacobus Arminius were forcibly removed from the Dutch Reformed Church for their views regarding predestination and salvation , and thenceforth Arminians would be considered outside

6192-410: The veneration of saints and called for the need to distinguish between their true and fictional accounts. He cast doubts on hellfire, asserted that unbaptised children were not damned, and questioned the power of excommunication . His attack on the claim that tithing was a divine institution, however, had the greatest theological and social impact. This contradicted the immediate economic interests of

6336-486: The "Five Points of Calvinism" (also called the doctrines of grace ). The five points have been summarized under the acrostic TULIP. The five points are popularly said to summarize the Canons of Dort ; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in

6480-418: The "old covenant" whom God chose, beginning with Abraham and Sarah . The church is conceived of as both invisible and visible . The invisible church is the body of all believers, known only to God. The visible church is the institutional body which contains both members of the invisible church as well as those who appear to have faith in Christ, but are not truly part of God's elect. In order to identify

6624-936: The 17th century, who became known as Boers or Afrikaners . Sierra Leone was largely colonized by Calvinist settlers from Nova Scotia , many of whom were Black Loyalists who fought for the British Empire during the American War of Independence . John Marrant had organized a congregation there under the auspices of the Huntingdon Connection . Some of the largest Calvinist communions were started by 19th- and 20th-century missionaries . Especially large are those in Indonesia , Korea and Nigeria . In South Korea there are 20,000 Presbyterian congregations with about 9–10 million church members, scattered in more than 100 Presbyterian denominations. In South Korea, Presbyterianism

6768-408: The Bible and the sovereignty of God , as well as covenant theology , a framework for understanding the Bible based on God's covenants with people. Reformed churches have emphasized simplicity in worship. Several forms of ecclesiastical polity are exercised by Reformed churches, including presbyterian , congregational , and some episcopal . Articulated by John Calvin , the Reformed faith holds to

6912-481: The Bible is true, but differences emerge among them over the meaning and extent of its truthfulness. Conservative followers of the Princeton theologians take the view that the Bible is true and inerrant , or incapable of error or falsehood, in every place. This view is similar to that of Catholic orthodoxy as well as modern Evangelicalism . Another view, influenced by the teaching of Karl Barth and neo-orthodoxy ,

7056-579: The Catholic Church. In his first public controversy in 1522, he attacked the custom of fasting during Lent . In his publications, he noted corruption in the ecclesiastical hierarchy, promoted clerical marriage , and attacked the use of images in places of worship. Among his most notable contributions to the Reformation was his expository preaching , starting in 1519, through the Gospel of Matthew , before eventually using Biblical exegesis to go through

7200-563: The Catholic cantons. The cantons responded with an attack at a moment when Zürich was ill-prepared, and Zwingli died on the battlefield . His legacy lives on in the confessions , liturgy, and church orders of the Reformed churches of today. The Swiss Confederation in Huldrych Zwingli's time consisted of thirteen states ( cantons ) as well as affiliated areas and common lordships. Unlike the modern state of Switzerland , which operates under

7344-541: The Christian Religion was one of the most influential works of the era. Toward the middle of the 16th century, these beliefs were formed into one consistent creed , which would shape the future definition of the Reformed faith. The 1549 Consensus Tigurinus unified Zwingli and Bullinger's memorialist theology of the Eucharist, which taught that it was simply a reminder of Christ's death, with Calvin's view of it as

SECTION 50

#1733106776473

7488-638: The Church of England retained elements of Catholicism such as bishops and vestments , unlike continental Reformed churches , and thus was sometimes called "but halfly Reformed." Beginning in the seventeenth century, Anglicanism broadened to the extent that Reformed theology is no longer dominant in Anglicanism. Some scholars argue that Reformed Baptists , who hold many of the same beliefs as Reformed Christians but not infant baptism , should be considered part of Reformed Christianity, though this would not have been

7632-549: The Confederation along religious lines. In 1529, a war was averted at the last moment between the two sides. Meanwhile, Zwingli's ideas came to the attention of Martin Luther and other reformers. They met at the Marburg Colloquy and agreed on many points of doctrine, but they could not reach an accord on the doctrine of the Real Presence of Christ in the Eucharist . In 1531, Zwingli's alliance applied an unsuccessful food blockade on

7776-401: The Confederation such as Martin Bucer and Wolfgang Capito from Strasbourg , Ambrosius Blarer from Constance , and Andreas Althamer from Nuremberg . Eck and Fabri refused to attend and the Catholic cantons did not send representatives. The meeting started on 6 January 1528 and lasted nearly three weeks. Zwingli assumed the main burden of defending the Reformation and he preached twice in

7920-472: The Duchy of Savoy bordered its southern flank. He then noted, "You cannot really bring faith by means of spears and halberds." Zürich, however, decided that it would act alone, knowing that Bern would be obliged to acquiesce. War was declared on 8 June 1529. Zürich was able to raise an army of 30,000 men. The Five States were abandoned by Austria and could raise only 9,000 men. The two forces met near Kappel , but war

8064-519: The Father and the Holy Spirit eternally proceeding from the Father and Son. However, contemporary theologians have been critical of aspects of Western views here as well. Drawing on the Eastern tradition, these Reformed theologians have proposed a " social trinitarianism " where the persons of the Trinity only exist in their life together as persons-in-relationship. Contemporary Reformed confessions such as

8208-461: The French and to mercenary service was welcomed by Zürich politicians. On 11 December 1518, the canons elected Zwingli to become the stipendiary priest and on 27 December he moved permanently to Zürich. On 1 January 1519, Zwingli gave his first sermon in Zürich. Deviating from the prevalent practice of basing a sermon on the Gospel lesson of a particular Sunday, Zwingli, using Erasmus ' New Testament as

8352-850: The French-speaking provinces of the Netherlands. Calvinism was adopted in the Electorate of the Palatinate under Frederick III , which led to the formulation of the Heidelberg Catechism in 1563. This and the Belgic Confession were adopted as confessional standards in the first synod of the Dutch Reformed Church in 1571. In 1573, William the Silent joined the Calvinist Church. Calvinism

8496-433: The Grossmünster. Grebel, Manz, and Blaurock defended their cause before Zwingli, Jud, and other reformers. There was no serious exchange of views as each side would not move from their positions and the debates degenerated into an uproar, each side shouting abuse at the other. The Zürich council decided that no compromise was possible. On 7 March 1526 it released the notorious mandate that no one shall rebaptise another under

8640-454: The Mass). He did not urge an immediate, general abolition. The council decided on the orderly removal of images within Zürich, but rural congregations were granted the right to remove them based on majority vote. The decision on the Mass was postponed. Evidence of the effect of the Reformation was seen in early 1524. Candlemas was not celebrated, processions of robed clergy ceased, worshippers did not go with palms or relics on Palm Sunday to

8784-541: The Münster. On 7 February 1528 the council decreed that the Reformation be established in Bern. Even before the Bern Disputation , Zwingli was canvassing for an alliance of reformed cities. Once Bern officially accepted the Reformation, a new alliance, das Christliche Burgrecht (the Christian Civic Union) was created. The first meetings were held in Bern between representatives of Bern, Constance, and Zürich on 5–6 January 1528. Other cities, including Basel, Biel , Mülhausen , Schaffhausen, and St Gallen, eventually joined

SECTION 60

#1733106776473

8928-401: The Prophecy school. Scholars have not yet attempted to clarify Zwingli's share of the work based on external and stylistic evidence. Shortly after the second Zürich disputation, many in the radical wing of the Reformation became convinced that Zwingli was making too many concessions to the Zürich council. They rejected the role of civil government and demanded the immediate establishment of

9072-402: The Reformed to identify the church based on its conformity to the Bible rather than the magisterium or church tradition. Huldrych Zwingli Huldrych or Ulrich Zwingli (1 January 1484 – 11 October 1531) was a Swiss Christian theologian , musician , and leader of the Reformation in Switzerland . Born during a time of emerging Swiss patriotism and increasing criticism of

9216-424: The Reformed tradition, such as those associated with the Presbyterian Church (USA)'s Confession of 1967, have emphasized the social character of human sinfulness. These theologians have sought to bring attention to issues of environmental, economic, and political justice as areas of human life that have been affected by sin. Reformed theologians, along with other Protestants, believe salvation from punishment for sin

9360-444: The Supper was a sign. For Luther, however, that which the bread signified, namely the body of Christ, was present "in, with, and under" the sign itself. For Zwingli, though, sign and thing signified were separated by a distance—the width between heaven and earth." "Luther claimed that the body of Christ was not eaten in a gross, material way but rather in some mysterious way, which is beyond human understanding. Yet, Zwingli replied, if

9504-500: The Supper, where it was purely symbolic. By spring 1527, Luther reacted strongly to Zwingli's views in the treatise Dass Diese Worte Christi "Das ist mein Leib etc." noch fest stehen wider die Schwarmgeister (That These Words of Christ "This is My Body etc." Still Stand Firm Against the Fanatics). The controversy continued until 1528 when efforts to build bridges between the Lutheran and the Zwinglian views began. Martin Bucer tried to mediate while Philip of Hesse , who wanted to form

9648-410: The alliance. The Five (Catholic) States felt encircled and isolated, so they searched for outside allies. After two months of negotiations, the Five States formed die Christliche Vereinigung (the Christian Alliance) with Ferdinand of Austria on 22 April 1529. Soon after the Austrian treaty was signed, a reformed preacher, Jacob Kaiser, was captured in Uznach and executed in Schwyz. This triggered

9792-487: The approval of Oecolampadius and Zwingli. Luther rejected Karlstadt's arguments and considered Zwingli primarily to be a partisan of Karlstadt. Zwingli began to express his thoughts on the eucharist in several publications including de Eucharistia (On the Eucharist). Understanding that Christ had ascended to heaven and was sitting at the Father's right hand, Zwingli criticized the idea that Christ's humanity could be in two places at once. Unlike his divinity, Christ's human body

9936-479: The authority of scripture and the rejection of religious practices not supported by the Bible. His preaching and teachings helped spread Reformation ideas beyond Switzerland and influenced the development of Protestantism throughout Europe. In December 1523, the council set a deadline of Pentecost in 1524 for a solution to the elimination of the Mass and images. Zwingli gave a formal opinion in Vorschlag wegen der Bilder und der Messe (Proposal Concerning Images and

10080-461: The belief that finite humans cannot comprehend infinite divinity, Reformed theologians hold that Christ's human body cannot be in multiple locations at the same time. Because Lutherans believe that Christ is bodily present in the Eucharist , they hold that Christ is bodily present in many locations simultaneously. For Reformed Christians, such a belief denies that Christ actually became human. Some contemporary Reformed theologians have moved away from

10224-410: The bishop on 2 July to abolish the requirement of celibacy on the clergy. Two weeks later the petition was reprinted for the public in German as Eine freundliche Bitte und Ermahnung an die Eidgenossen (A Friendly Petition and Admonition to the Confederates). The issue was not just an abstract problem for Zwingli, as he had secretly married a widow, Anna Reinhart , earlier in the year. Their cohabitation

10368-533: The building of St Peter's in Rome. When Sanson arrived at the gates of Zürich at the end of January 1519, parishioners prompted Zwingli with questions. He responded with displeasure that the people were not being properly informed about the conditions of the indulgence and were being induced to part with their money on false pretences. This was over a year after Martin Luther published his Ninety-five theses (31 October 1517). The council of Zürich refused Sanson entry into

10512-400: The case of Bern, Berchtold Haller , the priest at St Vincent Münster , and Niklaus Manuel , the poet, painter, and politician, had campaigned for the reformed cause. But it was only after another disputation that Bern counted itself as a canton of the Reformation. Three hundred and fifty persons participated, including pastors from Bern and other cantons as well as theologians from outside

10656-455: The city. As the authorities in Rome were anxious to contain the fire started by Luther, the Bishop of Constance denied any support of Sanson and he was recalled. In August 1519, Zürich was struck by an outbreak of the plague during which at least one in four persons died. All of those who could afford it left the city, but Zwingli remained and continued his pastoral duties. In September, he caught

10800-642: The competition to acquire new territory and resources, as seen for example in the Old Zürich War of 1440–1446. The wider political environment in Europe during the 15th and 16th centuries was also volatile. For centuries the relationship with the Confederation's powerful neighbour, France, determined the foreign policies of the Swiss. Nominally, the Confederation formed a part of the Holy Roman Empire . However, through

10944-517: The concept of covenant to describe the way God enters into fellowship with people in history. The concept of covenant is so prominent in Reformed theology that Reformed theology as a whole is sometimes called "covenant theology". However, sixteenth- and seventeenth-century theologians developed a particular theological system called " covenant theology " or "federal theology" which many conservative Reformed churches continue to affirm. This framework orders God's life with people primarily in two covenants:

11088-536: The confessional standard for Presbyterians in the English-speaking world. Having established itself in Europe, the movement continued to spread to areas including North America , South Africa and Korea . While Calvin did not live to see the foundation of his work grow into an international movement, his death allowed his ideas to spread far beyond their city of origin and their borders and to establish their own distinct character. Although much of Calvin's work

11232-457: The corruption of their nature due to original sin. Reformed Christians believe that God predestined some people to be saved and others were predestined to eternal damnation. This choice by God to save some is held to be unconditional and not based on any characteristic or action on the part of the person chosen. The Calvinist view is opposed to the Arminian view that God's choice of whom to save

11376-424: The council and the result was the severance of all ties between the city and the diocese. Although the council had hesitated in abolishing the Mass, the decrease in the exercise of traditional piety allowed pastors to be unofficially released from the requirement of celebrating Mass. As individual pastors altered their practices as each saw fit, Zwingli was prompted to address this disorganised situation by designing

11520-435: The council repeated the requirement on the baptism of all babies and some who failed to comply were arrested and fined, Manz and Blaurock among them. Zwingli and Jud interviewed them and more debates were held before the Zürich council. Meanwhile, the new teachings continued to spread to other parts of the Confederation as well as a number of Swabian towns. On 6–8 November, the last debate on the subject of baptism took place in

11664-454: The covenant of works and the covenant of grace. The covenant of works is made with Adam and Eve in the Garden of Eden . The terms of the covenant are that God provides a blessed life in the garden on condition that Adam and Eve obey God's law perfectly. Because Adam and Eve broke the covenant by eating the forbidden fruit , they became subject to death and were banished from the garden. This sin

11808-454: The disease and nearly died. He described his preparation for death in a poem, Zwingli's Pestlied , consisting of three parts: the onset of the illness, the closeness to death, and the joy of recovery. The final verses of the first part read: In the years following his recovery, Zwingli's opponents remained in the minority. When a vacancy occurred among the canons of the Grossmünster, Zwingli

11952-580: The doctrine of transubstantiation . Zwingli was ordained in Constance , the seat of the local diocese, and he celebrated his first Mass in his hometown, Wildhaus, on 29 September 1506. As a young priest he had studied little theology, but this was not considered unusual at the time. His first ecclesiastical post was the pastorate of the town of Glarus , where he stayed for ten years. It was in Glarus, whose soldiers were used as mercenaries in Europe, that Zwingli became involved in politics. The Swiss Confederation

12096-483: The doctrine of God is to be based on God's work in history and his freedom to live with and empower people. Reformed theologians have also traditionally followed the medieval tradition going back to before the early church councils of Nicaea and Chalcedon on the doctrine of the Trinity . God is affirmed to be one God in three persons: Father , Son , and Holy Spirit . The Son (Christ) is held to be eternally begotten by

12240-459: The ecclesiastical government had the authority to decide on these issues. At this point, Konrad Schmid, a priest from Aargau and follower of Zwingli, made a pragmatic suggestion. As images were not yet considered to be valueless by everyone, he suggested that pastors preach on this subject under threat of punishment. He believed the opinions of the people would gradually change and the voluntary removal of images would follow. Hence, Schmid rejected

12384-572: The ecclesiastical hierarchy any right to judge on matters of church order because of its corrupted state. The events of 1522 brought no clarification on the issues. Not only did the unrest between Zürich and the bishop continue, tensions were growing among Zürich's Confederation partners in the Swiss Diet . On 22 December, the Diet recommended that its members prohibit the new teachings, a strong indictment directed at Zürich. The city council felt obliged to take

12528-700: The entire New Testament, a radical departure from the Catholic mass . In 1525, he introduced a new communion liturgy to replace the Mass . He also clashed with the Anabaptists , which resulted in their persecution. Historians have debated whether or not he turned Zürich into a theocracy. The Reformation spread to other parts of the Swiss Confederation , but several cantons resisted, preferring to remain Catholic . Zwingli formed an alliance of Reformed cantons which divided

12672-476: The foundation. One of the elderly canons who had supported Zwingli's election, Konrad Hofmann, complained about his sermons in a letter. Some canons supported Hofmann, but the opposition never grew very large. Zwingli insisted that he was not an innovator and that the sole basis of his teachings was Scripture . Within the diocese of Constance , Bernhardin Sanson was offering a special indulgence for contributors to

12816-523: The idea of covenants based on law rather than grace. Michael Horton , however, has defended the covenant of works as combining principles of law and love. For the most part, the Reformed tradition did not modify the medieval consensus on the doctrine of God . God's character is described primarily using three adjectives: eternal, infinite, and unchangeable. Reformed theologians such as Shirley Guthrie have proposed that rather than conceiving of God in terms of his attributes and freedom to do as he pleases,

12960-447: The idea that God works with people in this way. Instead, Barth argued that God always interacts with people under the covenant of grace, and that the covenant of grace is free of all conditions whatsoever. Barth's theology and that which follows him has been called "mono covenantal" as opposed to the "bi-covenantal" scheme of classical federal theology. Conservative contemporary Reformed theologians, such as John Murray , have also rejected

13104-467: The influence of Erasmus. In late 1518, the post of the Leutpriestertum (people's priest) of the Grossmünster at Zürich became vacant. The canons of the foundation that administered the Grossmünster recognised Zwingli's reputation as a fine preacher and writer. His connection with humanists was a decisive factor as several canons were sympathetic to Erasmian reform. In addition, his opposition to

13248-460: The initiative and find its own solution. On 3 January 1523, the Zürich city council invited the clergy of the city and outlying region to a meeting to allow the factions to present their opinions. The bishop was invited to attend or to send a representative. The council would render a decision on who would be allowed to continue to proclaim their views. This meeting, the first Zürich disputation, took place on 29 January 1523. The meeting attracted

13392-525: The language of total depravity and limited atonement. The five points were more recently popularized in the 1963 booklet The Five Points of Calvinism Defined, Defended, Documented by David N. Steele and Curtis C. Thomas. The origins of the five points and the acrostic are uncertain, but they appear to be outlined in the Counter Remonstrance of 1611 , a lesser-known Reformed reply to the Arminians, which

13536-557: The lay people of Zürich, the dioceses of Chur and Basel, the University of Basel, and the twelve members of the Confederation were also invited. About nine hundred persons attended this meeting, but neither the bishop nor the Confederation sent representatives. The disputation started on 26 October 1523 and lasted two days. Zwingli again took the lead in the disputation. His opponent was the aforementioned canon, Konrad Hofmann, who had initially supported Zwingli's election. Also taking part

13680-529: The local nobility, Calvinism became a significant religion in Eastern Hungary and Hungarian-speaking areas of Transylvania . As of 2007 there are about 3.5 million Hungarian Reformed people worldwide. Calvinism was influential in France , Lithuania , and Poland before being mostly erased during the Counter Reformation . One of the most important Polish reformed theologists was John a Lasco , who

13824-401: The matter of images in a second disputation. The essence of the mass and its sacrificial character was also included as a subject of discussion. Supporters of the mass claimed that the eucharist was a true sacrifice, while Zwingli claimed that it was a commemorative meal. As in the first disputation, an invitation was sent out to the Zürich clergy and the bishop of Constance. This time, however,

13968-416: The meal aspect of the sacrament. The sermon was the focal point of the service and there was no organ music or singing. The importance of the sermon in the worship service was underlined by Zwingli's proposal to limit the celebration of communion to four times a year. For some time Zwingli had accused mendicant orders of hypocrisy and demanded their abolition in order to support the truly poor. He suggested

14112-479: The meaning of each of the offices. For example, Karl Barth interpreted Christ's prophetic office in terms of political engagement on behalf of the poor. Christians believe Jesus' death and resurrection make it possible for believers to receive forgiveness for sin and reconciliation with God through the atonement . Reformed Protestants generally subscribe to a particular view of the atonement called penal substitutionary atonement , which explains Christ's death as

14256-490: The mercenary system using allegory and satire. His countrymen were presented as virtuous people within a French, imperial, and papal triangle. Zwingli stayed in Einsiedeln for two years during which he withdrew completely from politics in favour of ecclesiastical activities and personal studies. His time as pastor of Glarus and Einsiedeln was characterized by inner growth and development. He perfected his Greek and he took up

14400-438: The monasteries be changed into hospitals and welfare institutions and incorporate their wealth into a welfare fund. This was done by reorganising the foundations of the Grossmünster and Fraumünster and pensioning off remaining nuns and monks. The council secularised the church properties (Fraumünster handed over to the city of Zurich by Zwingli's acquaintance Katharina von Zimmern in 1524) and established new welfare programs for

14544-522: The necessary outworking of the believer's salvation, though they do not cause the believer to be saved. Sanctification, like justification, is by faith, because doing good works is simply living as the child of God one has become. Stemming from the theology of John Calvin , Reformed theologians teach that sin so affects human nature that they are unable even to exercise faith in Christ by their own will. While people are said to retain free will, in that they willfully sin, they are unable not to sin because of

14688-482: The necessity of the ecclesiastical authority. The decision of the council was that Zwingli would be allowed to continue his preaching and that all other preachers should teach only in accordance with Scripture. In September 1523, Leo Jud , Zwingli's closest friend and colleague and pastor of St Peterskirche , publicly called for the removal of statues of saints and other icons. This led to demonstrations and iconoclastic activities. The city council decided to work out

14832-491: The negotiations. Bern was not prepared to insist on the unhindered preaching or the prohibition of the pension system. Zürich and Bern could not agree and the Five (Catholic) States pledged only to dissolve their alliance with Austria. This was a bitter disappointment for Zwingli and it marked his decline in political influence. The first Land Peace of Kappel, der erste Landfriede , ended the war on 24 June. While Zwingli carried on

14976-627: The opponents of Martin Luther including John Eck , who had debated Luther in the Leipzig Disputation of 1519. Eck offered to dispute Zwingli and he accepted. However, they could not agree on the selection of the judging authority, the location of the debate, and the use of the Swiss Diet as a court. Because of the disagreements, Zwingli decided to boycott the disputation. On 19 May 1526, all the cantons sent delegates to Baden . Although Zürich's representatives were present, they did not participate in

15120-451: The opposing points of view. On 17 January 1525 a public debate was held and the council decided in favour of Zwingli. Anyone refusing to have their children baptised was required to leave Zürich. The radicals ignored these measures and on 21 January, they met at the house of the mother of another radical leader, Felix Manz . Grebel and a third leader, George Blaurock , performed the first recorded Anabaptist adult baptisms . On 2 February,

15264-539: The other Protestant denominations (38.2%). All three are distinct categories from Presbyterian or Reformed (7%) in this report. The Reformed family of churches is one of the largest Christian denominations. According to adherents.com the Reformed/Presbyterian/Congregational/United churches represent 75 million believers worldwide. The World Communion of Reformed Churches , which includes some United Churches , has 80 million believers. WCRC

15408-600: The pale of Reformed orthodoxy, though some use the term Reformed to include Arminians, while using the term Calvinist to exclude Arminians. Reformed Christianity also has a complicated relationship with Anglicanism , the branch of Christianity originating in the Church of England . The Anglican confessions are considered Protestant, and more specifically, Reformed, and leaders of the English Reformation were influenced by Calvinist, rather than Lutheran theologians. Still

15552-465: The parts of the soul." Calvin asserted people were so warped by original sin that "everything which our mind conceives, meditates, plans, and resolves, is always evil." The depraved condition of every human being is not the result of sins people commit during their lives. Instead, before we are born, while we are in our mother's womb, "we are in God's sight defiled and polluted." Calvin thought people were justly condemned to hell because their corrupted state

15696-797: The penalty of death. Although Zwingli, technically, had nothing to do with the mandate, there is no indication that he disapproved. Felix Manz, who had sworn to leave Zürich and not to baptise any more, had deliberately returned and continued the practice. After he was arrested and tried, he was executed on 5 January 1527 by being drowned in the Limmat . He was the first Anabaptist martyr; three more were to follow, after which all others either fled or were expelled from Zürich. On 8 April 1524, five cantons, Lucerne , Uri , Schwyz , Unterwalden , and Zug , formed an alliance, die fünf Orte (the Five States) to defend themselves from Zwingli's Reformation. They contacted

15840-510: The political work of the Swiss Reformation, he developed his theological views with his colleagues. The famous disagreement between Luther and Zwingli on the interpretation of the eucharist originated when Andreas Karlstadt , Luther's former colleague from Wittenberg , published three pamphlets on the Lord's Supper in which Karlstadt rejected the idea of a real presence in the elements. These pamphlets, published in Basel in 1524, received

15984-472: The poor. Zwingli requested permission to establish a Latin school, the Prophezei (Prophecy) or Carolinum , at the Grossmünster. The council agreed and it was officially opened on 19 June 1525 with Zwingli and Jud as teachers. It served to retrain and re-educate the clergy. The Zürich Bible translation, traditionally attributed to Zwingli and printed by Christoph Froschauer , bears the mark of teamwork from

16128-481: The priority of scripture as a source of authority. Scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lord's Supper as visible signs of the covenant of grace . Another shared perspective was their denial of the Real presence of Christ in the Eucharist . Each understood salvation to be by grace alone and affirmed a doctrine of unconditional election ,

16272-456: The publication of this treatise, the diocese of Constance reacted by sending a delegation to Zürich. The city council condemned the fasting violation, but assumed responsibility over ecclesiastical matters and requested the religious authorities clarify the issue. The bishop responded on 24 May by admonishing the Grossmünster and city council and repeating the traditional position. Following this event, Zwingli and other humanist friends petitioned

16416-493: The radicals and their iconoclasm, but supported Zwingli's position. In November the council passed ordinances in support of Schmid's motion. Zwingli wrote a booklet on the evangelical duties of a minister, Kurze, christliche Einleitung (Short Christian Introduction), and the council sent it out to the clergy and the members of the Confederation. Huldrych Zwingli was a major figure in the Swiss Reformation , advocating for

16560-406: The results were published in the fifteen Marburg Articles . The participants were able to agree on fourteen of the articles, but the fifteenth article established the differences in their views on the presence of Christ in the eucharist. Professor George summarized the incompatible views, "On this issue, they parted without having reached an agreement. Both Luther and Zwingli agreed that the bread in

16704-523: The same time, Renaissance humanism , with its universal values and emphasis on scholarship (as exemplified by Erasmus (1466–1536), the "prince of humanism"), had taken root in the Confederation. Within this environment, defined by the confluence of Swiss patriotism and humanism, Zwingli was born in 1484. Huldrych Zwingli was born on 1 January 1484 in Wildhaus , in the Toggenburg valley of Switzerland , to

16848-469: The sessions. Eck led the Catholic party while the reformers were represented by Johannes Oecolampadius of Basel, a theologian from Württemberg who had carried on an extensive and friendly correspondence with Zwingli. While the debate proceeded, Zwingli was kept informed of the proceedings and printed pamphlets giving his opinions. It was of little use as the Diet decided against Zwingli. He was to be banned and his writings were no longer to be distributed. Of

16992-449: The study of Hebrew . His library contained over three hundred volumes from which he was able to draw upon classical , patristic , and scholastic works. He exchanged scholarly letters with a circle of Swiss humanists and began to study the writings of Erasmus. Zwingli took the opportunity to meet him while Erasmus was in Basel between August 1514 and May 1516. Zwingli's turn to relative pacifism and his focus on preaching can be traced to

17136-641: The teaching that some people are chosen by God to be saved. Martin Luther and his successor, Philipp Melanchthon were significant influences on these theologians, and to a larger extent, those who followed. The doctrine of justification by faith alone , also known as sola fide , was a direct inheritance from Luther. The second generation featured John Calvin (1509–1564), Heinrich Bullinger (1504–1575), Thomas Cranmer (1489–1556), Wolfgang Musculus (1497–1563), Peter Martyr Vermigli (1500–1562), Andreas Hyperius (1511–1564) and John à Lasco (1499–1560). Written between 1536 and 1539, Calvin's Institutes of

17280-462: The term is misleading, inaccurate, unhelpful, and "inherently distortive." The definitions and boundaries of the terms Reformed Christianity and Calvinism are contested by scholars. As a historical movement, Reformed Christianity began during the Reformation with Huldrych Zwingli in Zürich , Switzerland. Following the failure of the Marburg Colloquy between Zwingli's followers and those of Martin Luther in 1529 to mediate disputes regarding

17424-458: The thirteen Confederation members, Glarus , Solothurn , Fribourg , and Appenzell as well as the Five States voted against Zwingli. Bern , Basel , Schaffhausen , and Zürich supported him. The Baden disputation exposed a deep rift in the Confederation on matters of religion. The Reformation was now emerging in other states. The city of St Gallen , an affiliated state to the Confederation,

17568-433: The traditional language of one person in two natures, viewing it as unintelligible to contemporary people. Instead, theologians tend to emphasize Jesus's context and particularity as a first-century Jew. John Calvin and many Reformed theologians who followed him describe Christ's work of redemption in terms of three offices : prophet , priest , and king . Christ is said to be a prophet in that he teaches perfect doctrine,

17712-555: The university's records. However, it is not certain that Zwingli was indeed expelled, and he re-enrolled in the summer semester of 1500; his activities in 1499 are unknown. Zwingli continued his studies in Vienna until 1502, after which he transferred to the University of Basel where he received the Master of Arts degree ( Magister ) in 1506. In Basel, one of Zwingli's teachers was Thomas Wyttenbach from Biel , with whom he later corresponded on

17856-472: The view of early modern Reformed theologians. Others disagree, asserting that Baptists should be considered a separate religious tradition. The first wave of Reformed theologians included Huldrych Zwingli (1484–1531), Martin Bucer (1491–1551), Wolfgang Capito (1478–1541), John Oecolampadius (1482–1531), and Guillaume Farel (1489–1565). While from diverse academic backgrounds, their work already contained key themes within Reformed theology, especially

18000-499: The visible church, Reformed theologians have spoken of certain marks of the Church . For some, the only mark is the pure preaching of the gospel of Christ. Others, including John Calvin, also include the right administration of the sacraments . Others, such as those following the Scots Confession , include a third mark of rightly administered church discipline , or exercise of censure against unrepentant sinners. These marks allowed

18144-469: The words were taken in their literal sense, the body had to be eaten in the most grossly material way. "For this is the meaning they carry: this bread is that body of mine which is given for you. It was given for us in grossly material form, subject to wounds, blows and death. As such, therefore, it must be the material of the supper." Indeed, to press the literal meaning of the text even farther, it follows that Christ would have again to suffer pain, as his body

18288-465: Was a group of young men demanding a much faster pace of reformation, who among other things pleaded for replacing infant baptism with adult baptism . This group was led by Conrad Grebel , one of the initiators of the Anabaptist movement. During the first three days of dispute, although the controversy of images and the mass were discussed, the arguments led to the question of whether the city council or

18432-660: Was also involved into organising churches in East Frisia and Stranger's Church in London. Later, a faction called the Polish Brethren broke away from Calvinism on January 22, 1556, when Piotr of Goniądz , a Polish student, spoke out against the doctrine of the Trinity during the general synod of the Reformed churches of Poland held in the village of Secemin . Calvinism gained some popularity in Scandinavia , especially Sweden, but

18576-474: Was averted due to the intervention of Hans Aebli, a relative of Zwingli, who pleaded for an armistice. Zwingli was obliged to state the terms of the armistice. He demanded the dissolution of the Christian Alliance; unhindered preaching by reformers in the Catholic states; prohibition of the pension system; payment of war reparations; and compensation to the children of Jacob Kaiser. Manuel was involved in

18720-405: Was broken again—this time by the teeth of communicants. Even more absurdly, Christ's body would have to be swallowed, digested, even eliminated through the bowels! Such thoughts were repulsive to Zwingli. They smacked of cannibalism on the one hand and of the pagan mystery religions on the other. The main issue for Zwingli, however, was not the irrationality or exegetical fallacy of Luther's views. It

18864-474: Was brought on by Adam and Eve's first sin, a doctrine called original sin . Although earlier Christian authors taught the elements of physical death, moral weakness, and a sin propensity within original sin, Augustine was the first Christian to add the concept of inherited guilt ( reatus ) from Adam whereby every infant is born eternally damned and humans lack any residual ability to respond to God. Reformed theologians emphasize that this sinfulness affects all of

19008-478: Was built from 1683 to 1687. The church was already inaugurated in 1684. It was named after Joachim Neander in 1916. The Neanderkirche is a hall church of the early Baroque . It is now the church of the parish Evangelische Kirchengemeinde Düsseldorf-Mitte . An organ was completed in 1965 by Rieger Orgelbau after a design by Gerhard Schwarz and Hubert Meyers. It is suitable for organ concerts. A series of summer organ concerts, Sommerlichen Orgelkonzerte , has

19152-716: Was declared the official religion of the Kingdom of Navarre by the queen regnant Jeanne d'Albret after her conversion in 1560. Leading divines, either Calvinist or those sympathetic to Calvinism, settled in England, including Martin Bucer, Peter Martyr , and John Łaski , as did John Knox in Scotland . During the First English Civil War , English and Scots Presbyterians produced the Westminster Confession , which became

19296-663: Was elected to fulfill that vacancy on 29 April 1521. In becoming a canon, he became a full citizen of Zürich. He also retained his post as the people's priest of the Grossmünster. The first public controversy regarding Zwingli's preaching broke out during the season of Lent in 1522. On the first fasting Sunday, 9 March, Zwingli and about a dozen other participants consciously transgressed the fasting rule by cutting and distributing two smoked sausages (the Wurstessen in Christoph Froschauer 's workshop). Zwingli defended this act in

19440-609: Was embroiled in various campaigns with its neighbours: the French, the Habsburgs, and the Papal States. Zwingli placed himself solidly on the side of the Roman See . In return, Pope Julius II honoured Zwingli by providing him with an annual pension. He took the role of chaplain in several campaigns in Italy, including the Battle of Novara in 1513. However, the decisive defeat of the Swiss in

19584-698: Was in Geneva , his publications spread his ideas of a correctly Reformed church to many parts of Europe. In Switzerland, some cantons are still Reformed, and some are Catholic. Calvinism became the dominant doctrine within the Church of Scotland , the Dutch Republic , some communities in Flanders , and parts of Germany , especially those adjacent to the Netherlands in the Palatinate , Kassel , and Lippe , spread by Olevianus and Zacharias Ursinus among others. Protected by

19728-473: Was led by a reformed mayor, Joachim Vadian , and the city abolished the mass in 1527, just two years after Zürich. In Basel, although Zwingli had a close relationship with Oecolampadius, the government did not officially sanction any reformatory changes until 1 April 1529 when the mass was prohibited. Schaffhausen, which had closely followed Zürich's example, formally adopted the Reformation in September 1529. In

19872-401: Was neither Erasmian nor Lutheran . Scholars do not agree on the process of how he developed his own unique model. One view is that Zwingli was trained as an Erasmian humanist and Luther played a decisive role in changing his theology. Another view is that Zwingli did not pay much attention to Luther's theology and in fact he considered it as part of the humanist reform movement. A third view

20016-467: Was not omnipresent and so could not be in heaven and at the same time be present in the elements. Timothy George , evangelical author, editor of Christianity Today and professor of Historical Theology at Beeson Divinity School at Samford University, has refuted a long-standing misreading of Zwingli that erroneously claimed the Reformer denied all notions of real presence and believed in a memorial view of

20160-477: Was passed down to all mankind because all people are said to be in Adam as a covenantal or "federal" head. Federal theologians usually imply that Adam and Eve would have gained immortality had they obeyed perfectly. A second covenant, called the covenant of grace, is said to have been made immediately following Adam and Eve's sin. In it, God graciously offers salvation from death on condition of faith in God. This covenant

20304-492: Was rather that Luther put "the chief point of salvation in physically eating the body of Christ," for he connected it with the forgiveness of sins. The same motive that had moved Zwingli so strongly to oppose images, the invocation of saints, and baptismal regeneration was present also in the struggle over the Supper: the fear of idolatry. Salvation was by Christ alone, through faith alone, not through faith and bread. The object of faith

20448-729: Was rejected in favor of Lutheranism after the Synod of Uppsala in 1593. Many 17th century European settlers in the Thirteen Colonies in British America were Calvinists, who emigrated because of arguments over church structure, including the Pilgrim Fathers . Others were forced into exile, including the French Huguenots . Dutch and French Calvinist settlers were also among the first European colonizers of South Africa , beginning in

20592-651: Was well-known and their public wedding took place on 2 April 1524, three months before the birth of their first child. They would have four children: Regula, William, Huldrych, and Anna. As the petition was addressed to the secular authorities, the bishop responded at the same level by notifying the Zürich government to maintain the ecclesiastical order. Other Swiss clergymen joined in Zwingli's cause which encouraged him to make his first major statement of faith, Apologeticus Archeteles (The First and Last Word). He defended himself against charges of inciting unrest and heresy. He denied

20736-567: Was written prior to the Canons of Dort. The acrostic was used by Cleland Boyd McAfee as early as circa 1905. An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination . Reformed Christians see the Christian Church as the community with which God has made the covenant of grace, a promise of eternal life and relationship with God. This covenant extends to those under

#472527