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97-524: The reformer Huldrych Zwingli was born in Wildhaus in 1484. His birth house can still be visited. Wildhaus has an area, as of 2006, of 34.4 km (13.3 sq mi). Of this area, 50.6% is used for agricultural purposes, while 22.8% is forested. Of the rest of the land, 4.1% is settled (buildings or roads) and the remainder (22.5%) is non-productive (rivers or lakes). The village is located on Wildhaus Pass (1,090 m (3,580 ft)) from Gams , in

194-476: A Tertiary school, and 32 (2.5%) are not in school. The remainder did not answer this question. The Birthplace of the reformer Huldrych Zwingli at Lisighus 167 is listed as a Swiss heritage site of national significance . The ruins of the Wildenburg  [ de ] , a former castle that was originally built in 1200 by the barons of Sax and sold to the earl Friedrich IV von Toggenburg in 1313. The castle

291-472: A French, imperial, and papal triangle. Zwingli stayed in Einsiedeln for two years during which he withdrew completely from politics in favour of ecclesiastical activities and personal studies. His time as pastor of Glarus and Einsiedeln was characterized by inner growth and development. He perfected his Greek and he took up the study of Hebrew . His library contained over three hundred volumes from which he

388-693: A communion liturgy in the German language. This was published in Aktion oder Brauch des Nachtmahls (Act or Custom of the Supper). Shortly before Easter , Zwingli and his closest associates requested the council to cancel the Mass and to introduce the new public order of worship. On Maundy Thursday , 13 April 1525, Zwingli celebrated communion under his new liturgy. Wooden cups and plates were used to avoid any outward displays of formality. The congregation sat at set tables to emphasise

485-466: A congregation of the faithful. Conrad Grebel , the leader of the radicals and the emerging Anabaptist movement, spoke disparagingly of Zwingli in private. On 15 August 1524 the council insisted on the obligation to baptise all newborn infants. Zwingli secretly conferred with Grebel's group and late in 1524, the council called for official discussions. When talks were broken off, Zwingli published Wer Ursache gebe zu Aufruhr (Whoever Causes Unrest) clarifying

582-433: A difficult position and he decided to retreat to Einsiedeln in the canton of Schwyz . By this time, he had become convinced that mercenary service was immoral and that Swiss unity was indispensable for any future achievements. Some of his earliest extant writings, such as The Ox (1510) and The Labyrinth (1516), attacked the mercenary system using allegory and satire. His countrymen were presented as virtuous people within

679-588: A household made up of relatives, and 62 who are either institutionalized or live in another type of collective housing. In the 2007 federal election the most popular party was the SVP which received 39.5% of the vote. The next three most popular parties were the FDP (21.3%), the CVP (18.5%) and the SP (10.1%). The entire Swiss population is generally well educated. In Wildhaus about 69% of

776-528: A large crowd of approximately six hundred participants. The bishop sent a delegation led by his vicar general , Johannes Fabri . Zwingli summarised his position in the Schlussreden (Concluding Statements or the Sixty-seven Articles). Fabri, who had not envisaged an academic disputation in the manner Zwingli had prepared for, was forbidden to discuss high theology before laymen, and simply insisted on

873-531: A moment when Zürich was ill-prepared, and Zwingli died on the battlefield . His legacy lives on in the confessions , liturgy, and church orders of the Reformed churches of today. The Swiss Confederation in Huldrych Zwingli's time consisted of thirteen states ( cantons ) as well as affiliated areas and common lordships. Unlike the modern state of Switzerland , which operates under a federal government, each of

970-781: A political coalition of all Protestant forces, invited the two parties to Marburg to discuss their differences. This event became known as the Marburg Colloquy . Zwingli accepted Philip's invitation fully believing that he would be able to convince Luther. In contrast, Luther did not expect anything to come out of the meeting and had to be urged by Philip to attend. Zwingli, accompanied by Oecolampadius, arrived on 28 September 1529, with Luther and Philipp Melanchthon arriving shortly thereafter. Other theologians also participated including Martin Bucer, Andreas Osiander , Johannes Brenz , and Justus Jonas . The debates were held from 1–4 October and

1067-722: A sermon which was published on 16 April, under the title Von Erkiesen und Freiheit der Speisen (Regarding the Choice and Freedom of Foods). He noted that no general valid rule on food can be derived from the Bible and that to transgress such a rule is not a sin. The event, which came to be referred to as the Affair of the Sausages , is considered to be the start of the Reformation in Switzerland. Even before

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1164-621: A strong reaction from Zwingli; he drafted Ratschlag über den Krieg (Advice About the War) for the government. He outlined justifications for an attack on the Catholic states and other measures to be taken. Before Zürich could implement his plans, a delegation from Bern that included Niklaus Manuel arrived in Zürich. The delegation called on Zürich to settle the matter peacefully. Manuel added that an attack would expose Bern to further dangers as Catholic Valais and

1261-414: Is Argent an Ibex Sable on a Stone proper between two Pine Trees Vert issuant from a Base of the last. Wildhaus has a population (as of 2008) of 1,209, of which about 11.1% are foreign nationals. Of the foreign population, (as of 2000), 20 are from Germany , 3 are from Italy , 77 are from ex- Yugoslavia , 7 are from Austria , 5 are from Turkey , and 55 are from another country. Over the last 10 years

1358-535: Is August during which time Wildhaus receives an average of 202 mm (8.0 in) of rain or snow. During this month there is precipitation for an average of 14.7 days. The month with the most days of precipitation is June, with an average of 15.8, but with only 199 mm (7.8 in) of rain or snow. The driest month of the year is October with an average of 100 mm (3.9 in) of precipitation over 14.7 days. Huldrych Zwingli Huldrych or Ulrich Zwingli (1 January 1484 – 11 October 1531)

1455-872: Is a register of cultural property in Switzerland . It was established according to article 5 of the second protocol to the Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict , which provides for the establishment of national registers of cultural property. The register contains both mobile and immobile items of cultural property including old towns, quarters, squares, villages, sacral buildings, houses, castles, bridges, monuments, archaeological sites and collections. Its entries are classified in two groups: those of national significance (class A) and those of regional significance (class B). The selection

1552-471: Is based on the significance of the items in the domains of history , aesthetics , art , typology , ethnography , social studies and in other scientific disciplines, as well as on their rarity value. Items of purely local significance are not included; these may be registered separately by the cantonal authorities. The register is prepared by the Federal Office of Civil Protection in cooperation with

1649-625: Is possible that he was received as a novice. However, his father and uncle disapproved of such a course and he left Bern without completing his Latin studies. He enrolled in the University of Vienna in the winter semester of 1498 but was expelled, according to the university's records. However, it is not certain that Zwingli was indeed expelled, and he re-enrolled in the summer semester of 1500; his activities in 1499 are unknown. Zwingli continued his studies in Vienna until 1502, after which he transferred to

1746-424: Is that Zwingli was not a complete follower of Erasmus, but had diverged from him as early as 1516 and that he independently developed his theology. Zwingli's theological stance was gradually revealed through his sermons. He attacked moral corruption and in the process he named individuals who were the targets of his denunciations. Monks were accused of indolence and high living. In 1519, Zwingli specifically rejected

1843-641: The Anabaptists , which resulted in their persecution. Historians have debated whether or not he turned Zürich into a theocracy. The Reformation spread to other parts of the Swiss Confederation , but several cantons resisted, preferring to remain Catholic . Zwingli formed an alliance of Reformed cantons which divided the Confederation along religious lines. In 1529, a war was averted at the last moment between

1940-871: The Gospel of Matthew , giving his interpretation during the sermon, known as the method of lectio continua . He continued to read and interpret the book on subsequent Sundays until he reached the end and then proceeded in the same manner with the Acts of the Apostles , the New Testament epistles , and finally the Old Testament . His motives for doing this are not clear, but in his sermons he used exhortation to achieve moral and ecclesiastical improvement which were goals comparable with Erasmian reform. Sometime after 1520, Zwingli's theological model began to evolve into an idiosyncratic form that

2037-491: The Lindenhof , and triptychs remained covered and closed after Lent . Opposition to the changes came from Konrad Hofmann and his followers, but the council decided in favour of keeping the government mandates. When Hofmann left the city, opposition from pastors hostile to the Reformation broke down. The bishop of Constance tried to intervene in defending the Mass and the veneration of images. Zwingli wrote an official response for

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2134-679: The Old Zürich War of 1440–1446. The wider political environment in Europe during the 15th and 16th centuries was also volatile. For centuries the relationship with the Confederation's powerful neighbour, France, determined the foreign policies of the Swiss. Nominally, the Confederation formed a part of the Holy Roman Empire . However, through a succession of wars culminating in the Swabian War in 1499,

2231-552: The Rhine valley, to Unterwasser in Toggenburg between the Churfirsten peaks and Säntis . The ski slopes above Wildhaus, Unterwasser and Alt St. Johann on the Churfirsten ranges reach 2,262 m (7,421 ft). The municipalities of Alt St. Johann and Wildhaus merged into the municipality of Wildhaus-Alt St. Johann on 1 January 2010. The blazon of the municipal coat of arms

2328-551: The University of Basel where he received the Master of Arts degree ( Magister ) in 1506. In Basel, one of Zwingli's teachers was Thomas Wyttenbach from Biel , with whom he later corresponded on the doctrine of transubstantiation . Zwingli was ordained in Constance , the seat of the local diocese, and he celebrated his first Mass in his hometown, Wildhaus, on 29 September 1506. As a young priest he had studied little theology, but this

2425-415: The tertiary sector , with 51 businesses in this sector. As of October 2009 the average unemployment rate was 2.2%. There were 122 businesses in the municipality of which 18 were involved in the secondary sector of the economy while 56 were involved in the third. As of 2000 there were 466 residents who worked in the municipality, while 194 residents worked outside Wildhaus and 164 people commuted into

2522-410: The veneration of saints and called for the need to distinguish between their true and fictional accounts. He cast doubts on hellfire, asserted that unbaptised children were not damned, and questioned the power of excommunication . His attack on the claim that tithing was a divine institution, however, had the greatest theological and social impact. This contradicted the immediate economic interests of

2619-451: The "prince of humanism"), had taken root in the Confederation. Within this environment, defined by the confluence of Swiss patriotism and humanism, Zwingli was born in 1484. Huldrych Zwingli was born on 1 January 1484 in Wildhaus , in the Toggenburg valley of Switzerland , to a family of farmers, the third child of eleven. His father, Ulrich, played a leading role in the administration of

2716-560: The Confederation had become de facto independent. As the two continental powers and minor regional states such as the Duchy of Milan , the Duchy of Savoy , and the Papal States competed and fought against each other, there were far-reaching political, economic, and social consequences for the Confederation. During this time the mercenary pension system became a subject of disagreement. The religious factions of Zwingli's time debated vociferously

2813-401: The Confederation such as Martin Bucer and Wolfgang Capito from Strasbourg , Ambrosius Blarer from Constance , and Andreas Althamer from Nuremberg . Eck and Fabri refused to attend and the Catholic cantons did not send representatives. The meeting started on 6 January 1528 and lasted nearly three weeks. Zwingli assumed the main burden of defending the Reformation and he preached twice in

2910-472: The Duchy of Savoy bordered its southern flank. He then noted, "You cannot really bring faith by means of spears and halberds." Zürich, however, decided that it would act alone, knowing that Bern would be obliged to acquiesce. War was declared on 8 June 1529. Zürich was able to raise an army of 30,000 men. The Five States were abandoned by Austria and could raise only 9,000 men. The two forces met near Kappel , but war

3007-488: The Grossmünster. Grebel, Manz, and Blaurock defended their cause before Zwingli, Jud, and other reformers. There was no serious exchange of views as each side would not move from their positions and the debates degenerated into an uproar, each side shouting abuse at the other. The Zürich council decided that no compromise was possible. On 7 March 1526 it released the notorious mandate that no one shall rebaptise another under

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3104-501: The Mass). He did not urge an immediate, general abolition. The council decided on the orderly removal of images within Zürich, but rural congregations were granted the right to remove them based on majority vote. The decision on the Mass was postponed. Evidence of the effect of the Reformation was seen in early 1524. Candlemas was not celebrated, processions of robed clergy ceased, worshippers did not go with palms or relics on Palm Sunday to

3201-760: The Münster. On 7 February 1528 the council decreed that the Reformation be established in Bern. Even before the Bern Disputation , Zwingli was canvassing for an alliance of reformed cities. Once Bern officially accepted the Reformation, a new alliance, das Christliche Burgrecht (the Christian Civic Union) was created. The first meetings were held in Bern between representatives of Bern, Constance, and Zürich on 5–6 January 1528. Other cities, including Basel, Biel , Mülhausen , Schaffhausen, and St Gallen, eventually joined

3298-452: The Prophecy school. Scholars have not yet attempted to clarify Zwingli's share of the work based on external and stylistic evidence. Shortly after the second Zürich disputation, many in the radical wing of the Reformation became convinced that Zwingli was making too many concessions to the Zürich council. They rejected the role of civil government and demanded the immediate establishment of

3395-493: The Supper was a sign. For Luther, however, that which the bread signified, namely the body of Christ, was present "in, with, and under" the sign itself. For Zwingli, though, sign and thing signified were separated by a distance—the width between heaven and earth." "Luther claimed that the body of Christ was not eaten in a gross, material way but rather in some mysterious way, which is beyond human understanding. Yet, Zwingli replied, if

3492-701: The Supper, where it was purely symbolic. By spring 1527, Luther reacted strongly to Zwingli's views in the treatise Dass Diese Worte Christi "Das ist mein Leib etc." noch fest stehen wider die Schwarmgeister (That These Words of Christ "This is My Body etc." Still Stand Firm Against the Fanatics). The controversy continued until 1528 when efforts to build bridges between the Lutheran and the Zwinglian views began. Martin Bucer tried to mediate while Philip of Hesse , who wanted to form

3589-673: The alliance. The Five (Catholic) States felt encircled and isolated, so they searched for outside allies. After two months of negotiations, the Five States formed die Christliche Vereinigung (the Christian Alliance) with Ferdinand of Austria on 22 April 1529. Soon after the Austrian treaty was signed, a reformed preacher, Jacob Kaiser, was captured in Uznach and executed in Schwyz. This triggered

3686-588: The approval of Oecolampadius and Zwingli. Luther rejected Karlstadt's arguments and considered Zwingli primarily to be a partisan of Karlstadt. Zwingli began to express his thoughts on the eucharist in several publications including de Eucharistia (On the Eucharist). Understanding that Christ had ascended to heaven and was sitting at the Father's right hand, Zwingli criticized the idea that Christ's humanity could be in two places at once. Unlike his divinity, Christ's human body

3783-530: The authority of scripture and the rejection of religious practices not supported by the Bible. His preaching and teachings helped spread Reformation ideas beyond Switzerland and influenced the development of Protestantism throughout Europe. In December 1523, the council set a deadline of Pentecost in 1524 for a solution to the elimination of the Mass and images. Zwingli gave a formal opinion in Vorschlag wegen der Bilder und der Messe (Proposal Concerning Images and

3880-465: The bishop on 2 July to abolish the requirement of celibacy on the clergy. Two weeks later the petition was reprinted for the public in German as Eine freundliche Bitte und Ermahnung an die Eidgenossen (A Friendly Petition and Admonition to the Confederates). The issue was not just an abstract problem for Zwingli, as he had secretly married a widow, Anna Reinhart , earlier in the year. Their cohabitation

3977-582: The building of St Peter's in Rome. When Sanson arrived at the gates of Zürich at the end of January 1519, parishioners prompted Zwingli with questions. He responded with displeasure that the people were not being properly informed about the conditions of the indulgence and were being induced to part with their money on false pretences. This was over a year after Martin Luther published his Ninety-five theses (31 October 1517). The council of Zürich refused Sanson entry into

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4074-603: The cantonal authorities and formally issued by the Federal Council . It was first published in 1988 and re-issued in updated form in 1995 and 2009. The 2009 revision covers only A-class objects, with the B-class objects set to be reviewed and updated at a later time. Until then, the lists of B-class objects published by the Office include the B-class objects of the 1995 inventory, the proposals for new or changed B-class objects submitted by

4171-400: The case of Bern, Berchtold Haller , the priest at St Vincent Münster , and Niklaus Manuel , the poet, painter, and politician, had campaigned for the reformed cause. But it was only after another disputation that Bern counted itself as a canton of the Reformation. Three hundred and fifty persons participated, including pastors from Bern and other cantons as well as theologians from outside

4268-455: The city. As the authorities in Rome were anxious to contain the fire started by Luther, the Bishop of Constance denied any support of Sanson and he was recalled. In August 1519, Zürich was struck by an outbreak of the plague during which at least one in four persons died. All of those who could afford it left the city, but Zwingli remained and continued his pastoral duties. In September, he caught

4365-646: The community ( Amtmann or chief local magistrate). Zwingli's primary schooling was provided by his uncle, Bartholomew, a cleric in Weesen , where he probably met Katharina von Zimmern . At ten years old, Zwingli was sent to Basel to obtain his secondary education where he learned Latin under Magistrate Gregory Bünzli. After three years in Basel, he stayed a short time in Bern with the humanist Henry Wölfflin. The Dominicans in Bern tried to persuade Zwingli to join their order and it

4462-424: The council and the result was the severance of all ties between the city and the diocese. Although the council had hesitated in abolishing the Mass, the decrease in the exercise of traditional piety allowed pastors to be unofficially released from the requirement of celebrating Mass. As individual pastors altered their practices as each saw fit, Zwingli was prompted to address this disorganised situation by designing

4559-435: The council repeated the requirement on the baptism of all babies and some who failed to comply were arrested and fined, Manz and Blaurock among them. Zwingli and Jud interviewed them and more debates were held before the Zürich council. Meanwhile, the new teachings continued to spread to other parts of the Confederation as well as a number of Swabian towns. On 6–8 November, the last debate on the subject of baptism took place in

4656-399: The disease and nearly died. He described his preparation for death in a poem, Zwingli's Pestlied , consisting of three parts: the onset of the illness, the closeness to death, and the joy of recovery. The final verses of the first part read: In the years following his recovery, Zwingli's opponents remained in the minority. When a vacancy occurred among the canons of the Grossmünster, Zwingli

4753-459: The ecclesiastical government had the authority to decide on these issues. At this point, Konrad Schmid, a priest from Aargau and follower of Zwingli, made a pragmatic suggestion. As images were not yet considered to be valueless by everyone, he suggested that pastors preach on this subject under threat of punishment. He believed the opinions of the people would gradually change and the voluntary removal of images would follow. Hence, Schmid rejected

4850-572: The ecclesiastical hierarchy any right to judge on matters of church order because of its corrupted state. The events of 1522 brought no clarification on the issues. Not only did the unrest between Zürich and the bishop continue, tensions were growing among Zürich's Confederation partners in the Swiss Diet . On 22 December, the Diet recommended that its members prohibit the new teachings, a strong indictment directed at Zürich. The city council felt obliged to take

4947-476: The foundation. One of the elderly canons who had supported Zwingli's election, Konrad Hofmann, complained about his sermons in a letter. Some canons supported Hofmann, but the opposition never grew very large. Zwingli insisted that he was not an innovator and that the sole basis of his teachings was Scripture . Within the diocese of Constance , Bernhardin Sanson was offering a special indulgence for contributors to

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5044-460: The initiative and find its own solution. On 3 January 1523, the Zürich city council invited the clergy of the city and outlying region to a meeting to allow the factions to present their opinions. The bishop was invited to attend or to send a representative. The council would render a decision on who would be allowed to continue to proclaim their views. This meeting, the first Zürich disputation, took place on 29 January 1523. The meeting attracted

5141-557: The lay people of Zürich, the dioceses of Chur and Basel, the University of Basel, and the twelve members of the Confederation were also invited. About nine hundred persons attended this meeting, but neither the bishop nor the Confederation sent representatives. The disputation started on 26 October 1523 and lasted two days. Zwingli again took the lead in the disputation. His opponent was the aforementioned canon, Konrad Hofmann, who had initially supported Zwingli's election. Also taking part

5238-401: The matter of images in a second disputation. The essence of the mass and its sacrificial character was also included as a subject of discussion. Supporters of the mass claimed that the eucharist was a true sacrifice, while Zwingli claimed that it was a commemorative meal. As in the first disputation, an invitation was sent out to the Zürich clergy and the bishop of Constance. This time, however,

5335-416: The meal aspect of the sacrament. The sermon was the focal point of the service and there was no organ music or singing. The importance of the sermon in the worship service was underlined by Zwingli's proposal to limit the celebration of communion to four times a year. For some time Zwingli had accused mendicant orders of hypocrisy and demanded their abolition in order to support the truly poor. He suggested

5432-483: The merits of sending young Swiss men to fight in foreign wars mainly for the enrichment of the cantonal authorities. These internal and external factors contributed to the rise of a Confederation national consciousness, in which the term fatherland ( Latin : patria ) began to take on meaning beyond a reference to an individual canton. At the same time, Renaissance humanism , with its universal values and emphasis on scholarship (as exemplified by Erasmus (1466–1536),

5529-438: The monasteries be changed into hospitals and welfare institutions and incorporate their wealth into a welfare fund. This was done by reorganising the foundations of the Grossmünster and Fraumünster and pensioning off remaining nuns and monks. The council secularised the church properties (Fraumünster handed over to the city of Zurich by Zwingli's acquaintance Katharina von Zimmern in 1524) and established new welfare programs for

5626-530: The municipality for work. From the 2000 census, 468 or 37.1% are Roman Catholic , while 572 or 45.4% belonged to the Swiss Reformed Church . Of the rest of the population, there are 17 individuals (or about 1.35% of the population) who belong to the Orthodox Church, and there are 17 individuals (or about 1.35% of the population) who belong to another Christian church. There are 49 (or about 3.89% of

5723-482: The necessity of the ecclesiastical authority. The decision of the council was that Zwingli would be allowed to continue his preaching and that all other preachers should teach only in accordance with Scripture. In September 1523, Leo Jud , Zwingli's closest friend and colleague and pastor of St Peterskirche , publicly called for the removal of statues of saints and other icons. This led to demonstrations and iconoclastic activities. The city council decided to work out

5820-491: The negotiations. Bern was not prepared to insist on the unhindered preaching or the prohibition of the pension system. Zürich and Bern could not agree and the Five (Catholic) States pledged only to dissolve their alliance with Austria. This was a bitter disappointment for Zwingli and it marked his decline in political influence. The first Land Peace of Kappel, der erste Landfriede , ended the war on 24 June. While Zwingli carried on

5917-627: The opponents of Martin Luther including John Eck , who had debated Luther in the Leipzig Disputation of 1519. Eck offered to dispute Zwingli and he accepted. However, they could not agree on the selection of the judging authority, the location of the debate, and the use of the Swiss Diet as a court. Because of the disagreements, Zwingli decided to boycott the disputation. On 19 May 1526, all the cantons sent delegates to Baden . Although Zürich's representatives were present, they did not participate in

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6014-451: The opposing points of view. On 17 January 1525 a public debate was held and the council decided in favour of Zwingli. Anyone refusing to have their children baptised was required to leave Zürich. The radicals ignored these measures and on 21 January, they met at the house of the mother of another radical leader, Felix Manz . Grebel and a third leader, George Blaurock , performed the first recorded Anabaptist adult baptisms . On 2 February,

6111-797: The penalty of death. Although Zwingli, technically, had nothing to do with the mandate, there is no indication that he disapproved. Felix Manz, who had sworn to leave Zürich and not to baptise any more, had deliberately returned and continued the practice. After he was arrested and tried, he was executed on 5 January 1527 by being drowned in the Limmat . He was the first Anabaptist martyr; three more were to follow, after which all others either fled or were expelled from Zürich. On 8 April 1524, five cantons, Lucerne , Uri , Schwyz , Unterwalden , and Zug , formed an alliance, die fünf Orte (the Five States) to defend themselves from Zwingli's Reformation. They contacted

6208-557: The political work of the Swiss Reformation, he developed his theological views with his colleagues. The famous disagreement between Luther and Zwingli on the interpretation of the eucharist originated when Andreas Karlstadt , Luther's former colleague from Wittenberg , published three pamphlets on the Lord's Supper in which Karlstadt rejected the idea of a real presence in the elements. These pamphlets, published in Basel in 1524, received

6305-421: The poor. Zwingli requested permission to establish a Latin school, the Prophezei (Prophecy) or Carolinum , at the Grossmünster. The council agreed and it was officially opened on 19 June 1525 with Zwingli and Jud as teachers. It served to retrain and re-educate the clergy. The Zürich Bible translation, traditionally attributed to Zwingli and printed by Christoph Froschauer , bears the mark of teamwork from

6402-407: The population (between age 25-64) have completed either non-mandatory upper secondary education or additional higher education (either University or a Fachhochschule ). Out of the total population in Wildhaus, as of 2000, the highest education level completed by 315 people (25.0% of the population) was Primary , while 448 (35.6%) have completed their secondary education, 136 (10.8%) have attended

6499-636: The population are between 0 and 9 years old and 204 teenagers or 16.2% are between 10 and 19. Of the adult population, 139 people or 11.0% of the population are between 20 and 29 years old. 170 people or 13.5% are between 30 and 39, 179 people or 14.2% are between 40 and 49, and 150 people or 11.9% are between 50 and 59. The senior population distribution is 128 people or 10.2% of the population are between 60 and 69 years old, 102 people or 8.1% are between 70 and 79, there are 40 people or 3.2% who are between 80 and 89, and there are 8 people or 0.6% who are between 90 and 99. In 2000 there were 202 persons (or 16.0% of

6596-422: The population has decreased at a rate of -8.1%. Most of the population (as of 2000) speaks German (91.8%), with Albanian being second most common ( 2.4%) and Serbo-Croatian being third ( 1.8%). Of the Swiss national languages (as of 2000), 1,157 speak German , 5 people speak French , 2 people speak Italian , and 3 people speak Romansh . The age distribution, as of 2000, in Wildhaus is; 140 children or 11.1% of

6693-475: The population) who are Islamic . There are 3 individuals (or about 0.24% of the population) who belong to another church (not listed on the census), 88 (or about 6.98% of the population) belong to no church, are agnostic or atheist , and 46 individuals (or about 3.65% of the population) did not answer the question. Wildhaus has an average of 157 days of rain or snow per year and on average receives 1,640 mm (65 in) of precipitation . The wettest month

6790-404: The population) who were living alone in a private dwelling. There were 255 (or 20.2%) persons who were part of a couple (married or otherwise committed) without children, and 646 (or 51.3%) who were part of a couple with children. There were 74 (or 5.9%) people who lived in single parent home, while there are 17 persons who were adult children living with one or both parents, 4 persons who lived in

6887-403: The post of the Leutpriestertum (people's priest) of the Grossmünster at Zürich became vacant. The canons of the foundation that administered the Grossmünster recognised Zwingli's reputation as a fine preacher and writer. His connection with humanists was a decisive factor as several canons were sympathetic to Erasmian reform. In addition, his opposition to the French and to mercenary service

6984-456: The publication of this treatise, the diocese of Constance reacted by sending a delegation to Zürich. The city council condemned the fasting violation, but assumed responsibility over ecclesiastical matters and requested the religious authorities clarify the issue. The bishop responded on 24 May by admonishing the Grossmünster and city council and repeating the traditional position. Following this event, Zwingli and other humanist friends petitioned

7081-493: The radicals and their iconoclasm, but supported Zwingli's position. In November the council passed ordinances in support of Schmid's motion. Zwingli wrote a booklet on the evangelical duties of a minister, Kurze, christliche Einleitung (Short Christian Introduction), and the council sent it out to the clergy and the members of the Confederation. Huldrych Zwingli was a major figure in the Swiss Reformation , advocating for

7178-406: The results were published in the fifteen Marburg Articles . The participants were able to agree on fourteen of the articles, but the fifteenth article established the differences in their views on the presence of Christ in the eucharist. Professor George summarized the incompatible views, "On this issue, they parted without having reached an agreement. Both Luther and Zwingli agreed that the bread in

7275-469: The sessions. Eck led the Catholic party while the reformers were represented by Johannes Oecolampadius of Basel, a theologian from Württemberg who had carried on an extensive and friendly correspondence with Zwingli. While the debate proceeded, Zwingli was kept informed of the proceedings and printed pamphlets giving his opinions. It was of little use as the Diet decided against Zwingli. He was to be banned and his writings were no longer to be distributed. Of

7372-660: The side of the Roman See . In return, Pope Julius II honoured Zwingli by providing him with an annual pension. He took the role of chaplain in several campaigns in Italy, including the Battle of Novara in 1513. However, the decisive defeat of the Swiss in the Battle of Marignano caused a shift in mood in Glarus in favour of the French rather than the pope. Zwingli, the papal partisan, found himself in

7469-404: The thirteen Confederation members, Glarus , Solothurn , Fribourg , and Appenzell as well as the Five States voted against Zwingli. Bern , Basel , Schaffhausen , and Zürich supported him. The Baden disputation exposed a deep rift in the Confederation on matters of religion. The Reformation was now emerging in other states. The city of St Gallen , an affiliated state to the Confederation,

7566-466: The thirteen cantons was nearly independent, conducting its own domestic and foreign affairs. Each canton formed its own alliances within and without the Confederation. This relative independence served as the basis for conflict during the time of the Reformation when the various cantons divided between different confessional camps. Military ambitions gained an additional impetus with the competition to acquire new territory and resources, as seen for example in

7663-519: The two sides. Meanwhile, Zwingli's ideas came to the attention of Martin Luther and other reformers. They met at the Marburg Colloquy and agreed on many points of doctrine, but they could not reach an accord on the doctrine of the Real Presence of Christ in the Eucharist . In 1531, Zwingli's alliance applied an unsuccessful food blockade on the Catholic cantons. The cantons responded with an attack at

7760-501: The use of images in places of worship. Among his most notable contributions to the Reformation was his expository preaching , starting in 1519, through the Gospel of Matthew , before eventually using Biblical exegesis to go through the entire New Testament, a radical departure from the Catholic mass . In 1525, he introduced a new communion liturgy to replace the Mass . He also clashed with

7857-469: The words were taken in their literal sense, the body had to be eaten in the most grossly material way. "For this is the meaning they carry: this bread is that body of mine which is given for you. It was given for us in grossly material form, subject to wounds, blows and death. As such, therefore, it must be the material of the supper." Indeed, to press the literal meaning of the text even farther, it follows that Christ would have again to suffer pain, as his body

7954-565: Was a Swiss Christian theologian , musician , and leader of the Reformation in Switzerland . Born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system , he attended the University of Vienna and the University of Basel , a scholarly center of Renaissance humanism . He continued his studies while he served as a pastor in Glarus and later in Einsiedeln , where he

8051-465: Was a group of young men demanding a much faster pace of reformation, who among other things pleaded for replacing infant baptism with adult baptism . This group was led by Conrad Grebel , one of the initiators of the Anabaptist movement. During the first three days of dispute, although the controversy of images and the mass were discussed, the arguments led to the question of whether the city council or

8148-406: Was able to draw upon classical , patristic , and scholastic works. He exchanged scholarly letters with a circle of Swiss humanists and began to study the writings of Erasmus. Zwingli took the opportunity to meet him while Erasmus was in Basel between August 1514 and May 1516. Zwingli's turn to relative pacifism and his focus on preaching can be traced to the influence of Erasmus. In late 1518,

8245-474: Was averted due to the intervention of Hans Aebli, a relative of Zwingli, who pleaded for an armistice. Zwingli was obliged to state the terms of the armistice. He demanded the dissolution of the Christian Alliance; unhindered preaching by reformers in the Catholic states; prohibition of the pension system; payment of war reparations; and compensation to the children of Jacob Kaiser. Manuel was involved in

8342-405: Was broken again—this time by the teeth of communicants. Even more absurdly, Christ's body would have to be swallowed, digested, even eliminated through the bowels! Such thoughts were repulsive to Zwingli. They smacked of cannibalism on the one hand and of the pagan mystery religions on the other. The main issue for Zwingli, however, was not the irrationality or exegetical fallacy of Luther's views. It

8439-663: Was elected to fulfill that vacancy on 29 April 1521. In becoming a canon, he became a full citizen of Zürich. He also retained his post as the people's priest of the Grossmünster. The first public controversy regarding Zwingli's preaching broke out during the season of Lent in 1522. On the first fasting Sunday, 9 March, Zwingli and about a dozen other participants consciously transgressed the fasting rule by cutting and distributing two smoked sausages (the Wurstessen in Christoph Froschauer 's workshop). Zwingli defended this act in

8536-453: Was hit by a lightning and burned down in 1660. In 2010 the restoration of the place was completed and it has become a worthy place to visit. As of  2007, Wildhaus had an unemployment rate of 1.25%. As of 2005, there were 133 people employed in the primary economic sector and about 52 businesses involved in this sector. 60 people are employed in the secondary sector and there are 19 businesses in this sector. 403 people are employed in

8633-630: Was influenced by the writings of Erasmus . In 1519, Zwingli became the Leutpriester (people's priest) of the Grossmünster in Zürich where he began to preach ideas on reform of the Catholic Church. In his first public controversy in 1522, he attacked the custom of fasting during Lent . In his publications, he noted corruption in the ecclesiastical hierarchy, promoted clerical marriage , and attacked

8730-473: Was led by a reformed mayor, Joachim Vadian , and the city abolished the mass in 1527, just two years after Zürich. In Basel, although Zwingli had a close relationship with Oecolampadius, the government did not officially sanction any reformatory changes until 1 April 1529 when the mass was prohibited. Schaffhausen, which had closely followed Zürich's example, formally adopted the Reformation in September 1529. In

8827-401: Was neither Erasmian nor Lutheran . Scholars do not agree on the process of how he developed his own unique model. One view is that Zwingli was trained as an Erasmian humanist and Luther played a decisive role in changing his theology. Another view is that Zwingli did not pay much attention to Luther's theology and in fact he considered it as part of the humanist reform movement. A third view

8924-524: Was not considered unusual at the time. His first ecclesiastical post was the pastorate of the town of Glarus , where he stayed for ten years. It was in Glarus, whose soldiers were used as mercenaries in Europe, that Zwingli became involved in politics. The Swiss Confederation was embroiled in various campaigns with its neighbours: the French, the Habsburgs, and the Papal States. Zwingli placed himself solidly on

9021-467: Was not omnipresent and so could not be in heaven and at the same time be present in the elements. Timothy George , evangelical author, editor of Christianity Today and professor of Historical Theology at Beeson Divinity School at Samford University, has refuted a long-standing misreading of Zwingli that erroneously claimed the Reformer denied all notions of real presence and believed in a memorial view of

9118-492: Was rather that Luther put "the chief point of salvation in physically eating the body of Christ," for he connected it with the forgiveness of sins. The same motive that had moved Zwingli so strongly to oppose images, the invocation of saints, and baptismal regeneration was present also in the struggle over the Supper: the fear of idolatry. Salvation was by Christ alone, through faith alone, not through faith and bread. The object of faith

9215-770: Was that which is not seen (Heb 11:1) and which therefore cannot be eaten except, again, in a nonliteral, figurative sense. "Credere est edere," said Zwingli: "To believe is to eat." To eat the body and to drink the blood of Christ in the Supper, then, simply meant to have the body and blood of Christ present in the mind." Swiss inventory of cultural property of national and regional significance The Swiss Inventory of Cultural Property of National and Regional Significance ( German : Schweizerisches Inventar der Kulturgüter von nationaler und regionaler Bedeutung ; French : Inventaire suisse des biens culturels d'importance nationale et régionale ; Italian : Inventario dei beni culturali svizzeri d'importanza nazionale e regionale )

9312-456: Was welcomed by Zürich politicians. On 11 December 1518, the canons elected Zwingli to become the stipendiary priest and on 27 December he moved permanently to Zürich. On 1 January 1519, Zwingli gave his first sermon in Zürich. Deviating from the prevalent practice of basing a sermon on the Gospel lesson of a particular Sunday, Zwingli, using Erasmus ' New Testament as a guide, began to read through

9409-651: Was well-known and their public wedding took place on 2 April 1524, three months before the birth of their first child. They would have four children: Regula, William, Huldrych, and Anna. As the petition was addressed to the secular authorities, the bishop responded at the same level by notifying the Zürich government to maintain the ecclesiastical order. Other Swiss clergymen joined in Zwingli's cause which encouraged him to make his first major statement of faith, Apologeticus Archeteles (The First and Last Word). He defended himself against charges of inciting unrest and heresy. He denied

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