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158-525: It depicted Joseph Smith 's encounter with the Golden Plates (translated into English as the Book of Mormon ), as well as a dramatization of the events recorded therein. The pageant featured more than 700 cast members, 1,300 costumes, and a 10-level stage. It ran for seven nights in late July and attracted approximately 35,000 viewers annually. No donations were accepted and no tickets were required, although seating

316-656: A communal Zion in the American heartland. They first gathered in Kirtland, Ohio , and established an outpost in Independence, Missouri , which was intended to be Zion's "center place". During the 1830s, Smith sent out missionaries, published revelations , and supervised construction of the Kirtland Temple . Because of the collapse of the church-sponsored Kirtland Safety Society , violent skirmishes with non-Mormon Missourians, and

474-566: A competing "reform church" , and in the following month, at the county seat in Carthage , they procured indictments against Smith for perjury (as Smith publicly denied having more than one wife) and polygamy. On June 7, the dissidents published the first (and only) issue of the Nauvoo Expositor , calling for reform within the church but also appealing politically to non-Mormons. The paper alluded to Smith's theocratic aspirations, called for

632-631: A grand jury hearing in Daviess County, Smith and his companions escaped custody, almost certainly with the connivance of the sheriff and guards. Many American newspapers criticized Missouri for the Haun's Mill massacre and the state's expulsion of the Mormons. Illinois then accepted Mormon refugees who gathered along the banks of the Mississippi River , where Smith purchased high-priced, swampy woodland in

790-567: A "nonmainstream literary aesthetic". Narratively and structurally, the book is complex, with multiple arcs that diverge and converge in the story while contributing to the book's overarching plot and themes. Historian Daniel Walker Howe concluded in his own appraisal that the Book of Mormon "is a powerful epic written on a grand scale" and "should rank among the great achievements of American literature". The Book of Mormon presents its text through multiple narrators explicitly identified as figures within

948-467: A Judeo-Christian history of an ancient American civilization. In 1830, Smith published the Book of Mormon, which he described as an English translation of those plates. The same year he organized the Church of Christ , calling it a restoration of the early Christian Church . Members of the church were later called "Latter Day Saints" or "Mormons". In 1831, Smith and his followers moved west, planning to build

1106-455: A brigadier general in the Missouri militia, refused to carry out the order. Smith was then sent to a state court for a preliminary hearing , where several of his former allies testified against him. Smith and five others, including Rigdon, were charged with treason, and transferred to the jail at Liberty, Missouri , to await trial. Smith bore his imprisonment stoically. Understanding that he

1264-593: A central message. Barnes argues that the Book of Mormon depicts Jesus as a "revolutionary new character" different from that of the New Testament in a portrayal that is "constantly, subtly revising the Christian tradition". According to historian John Turner, the Book of Mormon's depiction provides "a twist" on Christian trinitarianism, as Jesus in the Book of Mormon is distinct from God the Father—as he prays to God during

1422-710: A cosmology of many gods. Memorials to Smith include the Joseph Smith Memorial Building in Salt Lake City the former Joseph Smith Memorial building on the campus of Brigham Young University as well as the Joseph Smith Building there, a granite obelisk marking Smith's birthplace, and a fifteen-foot-tall bronze statue of Smith in the World Peace Dome in Pune , India. Smith's death resulted in

1580-557: A dialogue in which petitioners and deity engage one another in a mutual exchange in which God's contributions originate from outside the mortal recipient. The Book of Mormon also emphasizes regular prayer as a significant component of devotional life, depicting it as a central means through which such dialogic revelation can take place. While the Old Testament of the Christian Bible links revelation specifically to prophetic authority,

1738-457: A dispute with a federal bureaucrat – he organized the secret Council of Fifty , which was given the authority to decide which national or state laws Mormons should obey, as well as establish its own government for Mormons. Before his death the Council also voted unanimously to elect Smith "Prophet, Priest, and King". The Council was likewise appointed to select a site for a large Mormon settlement in

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1896-420: A faculty member at Southern Virginia University , served as the pageant's artistic director from 2005 until 2018. Starting at the end of the 2018 season, Utah educator Shawnda Moss replaced Hanson as artistic director. The New York Times contrasted the pageant's sincerity with the raucous tone of another major production, the satirical Broadway musical The Book of Mormon . It was previously announced

2054-611: A few wealthy and influential converts, including John C. Bennett , the Illinois quartermaster general . Bennett used his connections in the Illinois state legislature to obtain an unusually liberal charter for the new city, which Smith renamed " Nauvoo ". The charter granted the city virtual autonomy, authorized a university, and granted Nauvoo habeas corpus power—which allowed Smith to fend off extradition to Missouri. Though Latter Day Saint authorities controlled Nauvoo's civil government,

2212-455: A guided process of miraculous assistance. The Book of Mormon's "eschatological content" lends to a "theology of Native and/or nonwhite liberation", in the words of American studies scholar Jared Hickman. The Book of Mormon's narrative content includes prophecies describing how although Gentiles (generally interpreted as being whites of European descent) would conquer the Indigenous residents of

2370-450: A higher priesthood. Smith's authority was undermined when Cowdery, Hiram Page , and other church members also claimed to receive revelations. In response, Smith dictated a revelation which clarified his office as a prophet and an apostle , stating that only he had the ability to declare doctrine and scripture for the church. Smith then dispatched Cowdery, Peter Whitmer, and others on a mission to proselytize Native Americans . Cowdery

2528-404: A large outdoor "bowl" at the foot of the stage, which was built on many levels up the side of the hill. Audience members could also bring their own chairs and blankets. Parking was available for 3,000 cars. The pageant attracted approximately 35,000 visitors annually. Joseph Smith Joseph Smith Jr. (December 23, 1805 – June 27, 1844) was an American religious leader and

2686-407: A messianic appearance at the book's climax. Furthermore, the Book of Mormon's "formal logic" criticizes the theological supports for racism and white supremacy prevalent in the antebellum United States by enacting a textual apocalypse. The book's apparently white Nephite narrators fail to recognize and repent of their own sinful, hubristic prejudices against the seemingly darker-skinned Lamanites in

2844-410: A modern audience, targeting the non-scripture-reading, non-Mormon young adult," which he did in part by making the new version approximately 40 minutes shorter than the previous one. In 1991, local service organizations were invited to provide snacks and meals to pageant visitors. The offer was accepted by Rotary International , Lions Clubs International , and Kiwanis International , which have turned

3002-558: A new round of violence against the Mormons, the Nauvoo City Council declared the newspaper a public nuisance, and Smith ordered the Nauvoo Legion to assist the police force in destroying its printing press . During the council debate, Smith vigorously urged the council to order the press destroyed, not realizing that destroying a newspaper was more likely to incite an attack than any of the newspaper's accusations. Destruction of

3160-523: A new temple. In the weeks and months after Smith and Rigdon arrived at Far West, thousands of Latter Day Saints followed them from Kirtland. Smith encouraged the settlement of land outside Caldwell County, instituting a settlement in Adam-ondi-Ahman , in Daviess County . Political and religious differences between old Missourians and newly arriving Latter Day Saint settlers provoked tensions between

3318-453: A party of Missourians surprised and killed seventeen Mormons in the Haun's Mill massacre . The following day, the Mormons surrendered to 2,500 state troops and agreed to forfeit their property and leave the state. Smith was immediately brought before a military court , accused of treason , and sentenced to be executed the next morning, but Alexander Doniphan , who was Smith's former attorney and

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3476-441: A period of "rapid-fire translation". Between April and early June 1829, the two worked full time on the manuscript, then moved to Fayette, New York , where they continued the work at the home of Cowdery's friend, Peter Whitmer . When the narrative described an institutional church and a requirement for baptism , Smith and Cowdery baptized each other. Dictation was completed about July 1, 1829. According to Smith, Moroni took back

3634-708: A post-resurrection visit with the Nephites—while also emphasizing that Jesus and God have "divine unity," with other parts of the book calling Jesus "the Father and the Son". Beliefs among the churches of the Latter Day Saint movement range between social trinitarianism (such as among Latter-day Saints) and traditional trinitarianism (such as in Community of Christ ). The Christian concept of God's plan of salvation for humanity

3792-465: A record from a much earlier people. There is a subsequent subplot describing a group of families who God leads away from the Tower of Babel after it falls. Led by a man named Jared and his brother , described as a prophet of God, these Jaredites travel to the "promised land" and establish a society there. After successive violent reversals between rival monarchs and faction, their society collapses around

3950-463: A record of God's dealings with ancient inhabitants of the Americas . The majority of Latter Day Saints believe the book to be a record of real-world history, with Latter Day Saint denominations viewing it variously as an inspired record of scripture to the linchpin or " keystone " of their religion. Independent archaeological, historical, and scientific communities have discovered no evidence to support

4108-522: A repeal of the Nauvoo city charter, and decried his new "doctrines of many Gods". (Smith had recently given his King Follett discourse , in which he said that God was once a man, and that men and women could become gods.) It also attacked Smith's practice of polygamy, implying that he was using religion as a pretext to draw unassuming women to Nauvoo to seduce and marry them. Fearing the Expositor would provoke

4266-420: A revelation announcing that in order to redeem Zion, his followers would have to receive an endowment in the Kirtland Temple , which he and his followers constructed. In March 1836, at the temple's dedication, many who received the endowment reported seeing visions of angels and engaged in prophesying and speaking in tongues. In January 1837, Smith and other churchleaders created a joint stock company , called

4424-474: A seer stone placed in his hat and then dictated the text of the Book of Mormon to scribes". Early on, Smith sometimes separated himself from his scribe with a blanket between them, as he did while Martin Harris, a neighbor, scribed his dictation in 1828. At other points in the process, such as when Oliver Cowdery or Emma Smith scribed, the plates were left covered up but in the open. During some dictation sessions

4582-483: A series of crop failures in 1816. Living in an area of intense religious revivalism during the Second Great Awakening , Smith reported experiencing a series of visions. The first of these was in 1820, when he saw "two personages" (whom he eventually described as God the Father and Jesus Christ ). In 1823, he said he was visited by an angel who directed him to a buried book of golden plates inscribed with

4740-467: A set of spectacles that accompanied the plates, prepared by the Lord for the purpose of translating. The spectacles, often called the "Nephite interpreters," or the " Urim and Thummim ," after the biblical divination stones, were described as two clear seer stones which Smith said he could look through in order to translate, bound together by a metal rim and attached to a breastplate. Beginning around 1832, both

4898-751: A succession crisis within the Latter Day Saint movement. He had proposed several ways to choose his successor, but never clarified his preference. The two strongest succession candidates were Young, senior member and president of the Quorum of the Twelve Apostles, and Rigdon, the senior remaining member of the First Presidency. In a church-wide conference on August 8, most of the Latter Day Saints present elected Young. They eventually left Nauvoo and settled

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5056-544: A wall" a prophecy of Lehi's posterity—described as descendants of Joseph—overflowing into the New World. Latter-day Saints also believe the Bible prophesies of the Book of Mormon as an additional testament to God's dealings with humanity. In the 1980s, the church placed greater emphasis on the Book of Mormon as a central text of the faith. In 1982, it added the subtitle "Another Testament of Jesus Christ" to its official editions of

5214-569: A warrant was issued for Smith's arrest on a charge of banking fraud , he and Rigdon fled for Missouri in January 1838. By 1838, Smith had abandoned plans to redeem Zion in Jackson County, and instead declared the town of Far West, Missouri , in Caldwell County , as the new "Zion". In Missouri, the church also took the name "Church of Jesus Christ of Latter Day Saints", and construction began on

5372-578: Is a religious text of the Latter Day Saint movement , first published in 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi . The book is one of the earliest and most well-known unique writings of the Latter Day Saint movement. The denominations of the Latter Day Saint movement typically regard the text primarily as scripture (sometimes as one of four standard works ) and secondarily as

5530-458: Is a frequently recurring theme of the Book of Mormon. While the Bible does not directly outline a plan of salvation, the Book of Mormon explicitly refers to the concept thirty times, using a variety of terms such as plan of salvation , plan of happiness , and plan of redemption . The Book of Mormon's plan of salvation doctrine describes life as a probationary time for people to learn the gospel of Christ through revelation given to prophets and have

5688-467: Is divided into chapters and verses. Its English text imitates the style of the King James Version of the Bible. The Book of Mormon has been fully or partially translated into at least 112 languages . According to Smith's account and the book's narrative, the Book was originally engraved in otherwise unknown characters on golden plates by ancient prophets; the last prophet to contribute to

5846-401: Is illustrated most thoroughly through intertextuality—the pervasive echoes, allusions, and expansions on the Book of Mormon text that appear in the early converts' own writings." Early Latter Day Saints alluded to Book of Mormon narratives, incorporated Book of Mormon turns of phrase into their writing styles, and even gave their children Book of Mormon names. Like many other early adherents of

6004-504: Is plausible for Smith to have produced the Book of Mormon himself, based on his knowledge of the Bible and enabled by a democratizing religious culture. The style of the Book of Mormon's English text resembles that of the King James Version of the Bible. Novelist Jane Barnes considered the book "difficult to read", and according to religious studies scholar Grant Hardy, the language is an "awkward, repetitious form of English" with

6162-468: Is the Book of Third Nephi , which describes a visit by Jesus to the people of the Book of Mormon sometime after his resurrection and ascension; historian John Turner calls this episode "the climax of the entire scripture". After this visit, the Nephites and Lamanites unite in a harmonious, peaceful society which endures for several generations before breaking into warring factions again, and in this conflict

6320-451: The 1838 Mormon War . Non-Mormon vigilantes raided and burned Mormon farms, while Danites and other Mormons pillaged non-Mormon towns. In the Battle of Crooked River , a group of Mormons attacked the Missouri state militia, mistakenly believing them to be anti-Mormon vigilantes. Governor Lilburn Boggs then ordered that the Mormons be "exterminated or driven from the state". On October 30,

6478-563: The Book of Moroni . The book's sequence is primarily chronological based on the narrative content of the book. Exceptions include the Words of Mormon and the Book of Ether . The Words of Mormon contains editorial commentary by Mormon . The Book of Ether is presented as the narrative of an earlier group of people who had come to the American continent before the immigration described in 1 Nephi. First Nephi through Omni are written in first-person narrative, as are Mormon and Moroni. The remainder of

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6636-521: The Community of Christ . Joseph Smith was born on December 23, 1805, in Vermont , on the border between the villages of South Royalton and Sharon , to Lucy Mack Smith and her husband Joseph Smith Sr. , a merchant and farmer. He was one of eleven children. At the age of seven, Smith had a bone infection and, after receiving surgery, used crutches for three years. After an ill-fated business venture and three successive years of crop failures culminating in

6794-565: The Kirtland Safety Society , to act as a quasi-bank; the company issued banknotes partly capitalized by real estate. Smith encouraged his followers to buy the notes, in which he invested heavily himself. The bank failed within a month. As a result, Latter Day Saints in Kirtland suffered extreme high volatility and intense pressure from debt collectors. Smith was held responsible for the failure, and there were widespread defections from

6952-545: The Mormon Tabernacle Choir and the Utah Symphony Orchestra in 1957. In 1973, LDS Church president Harold B. Lee visited the pageant and called for a phasing out of full-time missionaries in the pageant. Consequently, the cast has since consisted entirely of regular church members. In 1988, author Orson Scott Card was tasked with writing a new script. He was instructed to make the script "accessible to

7110-508: The Mormon extermination order , Smith and his followers established a new settlement at Nauvoo, Illinois , of which he was the spiritual and political leader. In 1844, when the Nauvoo Expositor criticized Smith's power and his practice of polygamy , Smith and the Nauvoo City Council ordered the destruction of its printing press , inflaming anti-Mormon sentiment. Fearing an invasion of Nauvoo, Smith rode to Carthage, Illinois , to stand trial, but

7268-549: The New Testament , re-emphasizes salvific baptism, and introduces the ritual consumption of bread and wine "in remembrance of [his] body", a teaching that became the basis for modern Latter-day Saints' "memorialist" view of their sacrament ordinance (analogous to communion). Jesus's ministry in the Book of Mormon resembles his portrayal in the Gospel of John , as Jesus similarly teaches without parables and preaches faith and obedience as

7426-675: The Republic of Texas , Oregon , or California (then controlled by Mexico ), where Mormons could live under theocratic law beyond the control of other governments. By early 1844, a rift developed between Smith and a half dozen of his closest associates. Most notably, William Law , his trusted counselor, and Robert Foster, a general of the Nauvoo Legion, disagreed with Smith about how to manage Nauvoo's economy. Both also said that Smith had proposed marriage to their wives. Believing these men were plotting against his life, Smith excommunicated them on April 18, 1844. Law and Foster subsequently formed

7584-754: The Salt Lake Valley , Utah Territory . Nominal membership in Young's denomination, which became the LDS Church, surpassed 17 million in 2023. Smaller groups followed Rigdon and James J. Strang , who had based his claim on a letter of appointment ostensibly written by Smith but which some scholars believe was forged . Some hundreds followed Lyman Wight to establish a community in Texas. Others followed Alpheus Cutler . Many members of these smaller groups, including most of Smith's family, eventually coalesced in 1860 under

7742-556: The Ten Lost Tribes , the Book of Mormon actively rejects the hypothesis; the peoples in its narrative have an "ancient Hebrew" origin but do not descend from the lost tribes. The book ultimately heavily revises, rather than borrows, the Hebraic Indian theory. The Book of Mormon may creatively reconfigure, without plagiarizing, parts of the popular 1678 Christian allegory Pilgrim's Progress written by John Bunyan . For example,

7900-459: The fall of Adam and Eve , the nature of the Christian atonement , eschatology , agency , priesthood authority , redemption from physical and spiritual death, the nature and conduct of baptism , the age of accountability , the purpose and practice of communion , personalized revelation, economic justice, the anthropomorphic and personal nature of God, the nature of spirits and angels, and

8058-419: The "Testimony of Eight Witnesses " which appeared in the original 1830 edition and every official Latter-day Saint edition thereafter. The books from First Nephi to Omni are described as being from "the small plates of Nephi". This account begins in ancient Jerusalem around 600 BC, telling the story of a man named Lehi , his family, and several others as they are led by God from Jerusalem shortly before

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8216-421: The "utter inadequacy of his or her rac(ial)ist common sense". Adherents of the early Latter Day Saint movement frequently read the Book of Mormon as a corroboration of and supplement to the Bible, persuaded by its resemblance to the King James Version 's form and language. For these early readers, the Book of Mormon confirmed the Bible's scriptural veracity and resolved then-contemporary theological controversies

8374-530: The 1816 Year Without a Summer , the Smith family left Vermont and moved to Western New York , and took out a mortgage on a 100-acre (40 ha) farm in the townships of Palmyra and Manchester . The region was a hotbed of religious enthusiasm during the Second Great Awakening . Between 1817 and 1825, there were several camp meetings and revivals in the Palmyra area. Smith's parents disagreed about religion, but

8532-616: The 2020 would be the pageant's last year, as a result of new directives by the Church to discourage large-scale pageants. Due to the COVID-19 pandemic , this was initially delayed to 2021. However in March 2021, the Church announced that the Pageant had been cancelled and would not be rescheduled, thus ending its 82-year run. Commemorations (including an online stream of the 2019 edition) will be held to celebrate

8690-462: The Adam and Eve story contributes to the Book of Mormon's emphasis "on the importance of human freedom and responsibility" to choose salvation. In the Book of Mormon, revelation from God typically manifests as a dialogue between God and persons, characterizing deity as an anthropomorphic being who hears prayers and provides direct answers to questions. Multiple narratives in the book portray revelation as

8848-663: The Americas (imagined in the Book of Mormon as being a remnant of descendants of the Lamanites), this conquest would only precede the Native Americans' revival and resurgence as a God-empowered people. The Book of Mormon narrative's prophecies envision a Christian eschaton in which Indigenous people are destined to rise up as the true leaders of the continent, manifesting in a new utopia to be called "Zion". White Gentiles would have an opportunity to repent of their sins and join themselves to

9006-424: The Bible did not seem to adequately address, such as the appropriate mode of baptism, the role of prayer, and the nature of the Christian atonement. Early church administrative design also drew inspiration from the Book of Mormon. Oliver Cowdery and Joseph Smith, respectively, used the depiction of the Christian church in the Book of Mormon as a template for their Articles of the Church and Articles and Covenants of

9164-461: The Book of Mormon as "the most correct of any book on earth, and the keystone of [the] religion". Although Smith quoted the book infrequently, he accepted the Book of Mormon narrative world as his own. The Church of Jesus Christ of Latter-day Saints (LDS Church) accepts the Book of Mormon as one of the four sacred texts in its scriptural canon called the standard works . Church leaders and publications have "strongly affirm[ed]" Smith's claims of

9322-438: The Book of Mormon as its narrative). Whether or not View influenced the Book of Mormon is the subject of debate. A pseudo-anthropological treatise, View presented allegedly empirical evidence in support of its hypothesis. The Book of Mormon is written as a narrative, and Christian themes predominate rather than supposedly Indigenous parallels. Additionally, while View supposes that Indigenous American peoples descended from

9480-408: The Book of Mormon is written in third-person historical narrative, said to be compiled and abridged by Mormon (with Moroni abridging the Book of Ether and writing the latter part of Mormon and the Book of Moroni). Most modern editions of the book have been divided into chapters and verses. Most editions of the book also contain supplementary material, including the "Testimony of Three Witnesses " and

9638-471: The Book of Mormon universalizes Christian salvation as being accessible across all time and places. By implying that even more ancient peoples were familiar with Jesus Christ, the book presents a "polygenist Christian history" in which Christianity has multiple origins. In the climax of the book, Jesus visits some early inhabitants of the Americas after his resurrection in an extended bodily theophany . During this ministry, he reiterates many teachings from

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9796-440: The Book of Mormon's portrayal democratizes the idea of revelation, depicting it as the right of every person. Figures such as Nephi and Ammon receive visions and revelatory direction prior to or without ever becoming prophets, and Laman and Lemuel are rebuked for hesitating to pray for revelation. Also in contrast with traditional Christian conceptions of revelations is the Book of Mormon's broader range of revelatory content. In

9954-454: The Book of Mormon's primary narrative). Smith sometimes shared what he said he had learned through such angelic encounters with his family as well. In Smith's account, Moroni allowed him, accompanied by his wife Emma Hale Smith , to take the plates on September 22, 1827, four years after his initial visit to the hill, and directed him to translate them into English. Smith said the angel Moroni strictly instructed him to not let anyone else see

10112-492: The Book of Mormon, figures petition God for revelatory answers to doctrinal questions and ecclesiastical crises as well as for inspiration to guide hunts, military campaigns, and sociopolitical decisions. The Book of Mormon depicts revelation as an active and sometimes laborious experience. For example, the Book of Mormon's Brother of Jared learns to act not merely as a petitioner with questions but moreover as an interlocutor with "a specific proposal" for God to consider as part of

10270-443: The Book of Mormon. Ezra Taft Benson , the church's thirteenth president (1985–1994), especially emphasized the Book of Mormon. Referencing Smith's 1832 revelation, Benson said the church remained under condemnation for treating the Book of Mormon lightly. Since the late 1980s, Latter-day Saint leaders have encouraged church members to read from the Book of Mormon daily, and in the twenty-first century, many Latter-day Saints use

10428-447: The Church . The Book of Mormon was also significant in the early movement as a sign, proving Joseph Smith's claimed prophetic calling, signalling the "restoration of all things", and ending what was believed to have been an apostasy from true Christianity. Early Latter Day Saints tended to interpret the Book of Mormon through a millenarian lens and consequently believed the book portended Christ's imminent Second Coming . And during

10586-560: The Church, and Bennett was elected Nauvoo's first mayor. The early Nauvoo years were a period of doctrinal innovation. Smith introduced baptism for the dead in 1840, and in 1841 construction began on the Nauvoo Temple as a place for recovering lost ancient knowledge. An 1841 revelation promised the restoration of the "fullness of the priesthood"; and in May 1842, Smith inaugurated a revised endowment or "first anointing". The endowment resembled

10744-561: The Eastern States Mission , which was held each year annually in late July. Mission president B. H. Roberts would take some of his missionaries from New York City and travel to Palmyra and the recently acquired Smith Family Farm to celebrate Pioneer Day , acting out scenes from the Book of Mormon and LDS Church history as part of the commemoration. Over the next decade, the conference grew in duration and scale, and New York University English professor H. Wayne Driggs wrote

10902-411: The Indigenous remnant, but if white Gentile society fails to do so, the Book of Mormon's content foretells a future "apocalyptic reversal" in which Native Americans will destroy white American society and replace it with a godly, Zionic society. This prophecy commanding whites to repent and become supporters of American Indians even bears "special authority as an utterance of Jesus" Christ himself during

11060-469: The Latter Day Saint community, Smith was viewed as a prophet, martyred to seal the testimony of his faith. After a public funeral and viewing of the deceased brothers, Smith's widow – who feared hostile non-Mormons might try to desecrate the bodies – had their remains buried at night in a secret location, with substitute coffins filled with sandbags interred in the publicly attested grave. The bodies were later moved and reburied under an outbuilding on

11218-526: The Latter Day Saint movement consider the Book of Mormon an authentic historical record, translated by Smith from actual ancient plates through divine revelation . The Church of Jesus Christ of Latter-day Saints (LDS Church), the largest Latter Day Saint denomination, maintains this as its official position. The Book of Mormon as a written text is the transcription of what scholars Grant Hardy and William L. Davis call an "extended oral performance", one which Davis considers "comparable in length and magnitude to

11376-409: The Latter Day Saint movement, Smith referenced Book of Mormon scriptures in his preaching relatively infrequently and cited the Bible more often. In 1832, Smith dictated a revelation that condemned the "whole church" for treating the Book of Mormon lightly, although even after doing so Smith still referenced the Book of Mormon less often than the Bible. Nevertheless, in 1841 Joseph Smith characterized

11534-499: The Latter Day Saint movement, Smith's legacy varies between denominations: The Church of Jesus Christ of Latter-day Saints (LDS Church) and its members consider Smith the founding prophet of their church, on par with Moses and Elijah . Meanwhile, Smith's reputation is ambivalent in the Community of Christ , which continues "honoring his role" in the church's founding history but deemphasizes his human leadership. Conversely, Woolleyite Mormon fundamentalism has deified Smith within

11692-413: The Latter Day Saint movement, which continue to treat them as scripture . Smith's teachings discuss God's nature, cosmology , family structures, political organization, and religious community and authority. Mormons generally regard Smith as a prophet comparable to Moses and Elijah . Several religious denominations identify as the continuation of the church that he organized, including the LDS Church and

11850-543: The Latter Day Saint newcomers for both political and religious reasons. Additionally, their rapid growth aroused fears that they would soon constitute a majority in local elections, and thus "rule the county." Tension increased until July 1833, when non-Mormons forcibly evicted the Mormons and destroyed their property. Smith advised his followers to bear the violence patiently until after they had been attacked multiple times, after which they could fight back. Armed bands exchanged fire, killing one Mormon and two non-Mormons, until

12008-490: The Mormons. After an unknown assailant shot and wounded Missouri governor Lilburn Boggs in May 1842, anti-Mormons circulated rumors that Smith's bodyguard, Porter Rockwell , was the gunman. Though the evidence was circumstantial, Boggs ordered Smith's extradition. Certain he would be killed if he ever returned to Missouri, Smith went into hiding twice during the next five months, until the U.S. Attorney for Illinois argued that his extradition would be unconstitutional. (Rockwell

12166-576: The Nauvoo City Council surrendered themselves. Smith initially fled across the Mississippi River, but shortly returned and surrendered to Ford. On June 25, Smith and his brother Hyrum arrived in Carthage to stand trial for inciting a riot. Once the Smiths were in custody, the charges were increased to treason, preventing them from posting bail . John Taylor and Willard Richards voluntarily accompanied

12324-462: The Nephites are destroyed while the Lamanites emerge victorious. In the narrative, Mormon, a Nephite, lives during this period of war, and he dies before finishing his book. His son Moroni takes over as narrator, describing himself taking his father's record into his charge and finishing its writing. Before the very end of the book, Moroni describes making an abridgment (called the Book of Ether ) of

12482-595: The Smith property off the Mississippi River. Members of the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church), under the direction of then-RLDS Church president Frederick M. Smith (Smith's grandson) searched for, located, and disinterred the Smith brothers' remains in 1928 and reinterred them, along with Smith's wife, in Nauvoo at the Smith Family Cemetery . Modern biographers and scholars – Mormon and non-Mormon alike – agree that Smith

12640-497: The Smiths in Carthage Jail . On June 27, 1844, an armed mob with blackened faces stormed Carthage Jail , where Joseph and Hyrum were being detained. Hyrum, who was trying to secure the door, was killed instantly with a shot to the face. Smith fired three shots from a pepper-box pistol that his friend, Cyrus H. Wheelock , had lent him, wounding three men, before he sprang for the window. (Smith and his companions were staying in

12798-654: The Spalding manuscript source hypothesis debunked since 1945, when Fawn M. Brodie thoroughly disproved it in her critical biography of Smith. Historians since the early twentieth century have suggested Smith was inspired by View of the Hebrews , an 1823 book which propounded the Hebraic Indian theory , since both associate American Indians with ancient Israel and describe clashes between two dualistically opposed civilizations ( View as speculation about American Indian history and

12956-532: The ability to translate and that Moroni had taken back the plates to be returned only after Smith repented. Smith later stated that God allowed him to resume translation, but directed that he begin where he left off (in what is now called the Book of Mosiah), without retranslating what had been in the lost manuscript. Smith recommenced some Book of Mormon dictation between September 1828 and April 1829 with his wife Emma Smith scribing with occasional help from his brother Samuel Smith, though transcription accomplished

13114-680: The adopted Smith died of measles in 1832. In 1841, Don Carlos, who had been born a year earlier, died of malaria, and five months later, in 1842, Emma gave birth to a stillborn son. Joseph and Emma had five children who lived to maturity: adopted Julia Murdock, Joseph Smith III, David Hyrum Smith, Frederick Granger Williams Smith, and Alexander Hale Smith . Some historians have speculated—based on journal entries and family stories—that Smith fathered children with his plural wives. However, in cases where DNA testing of potential Smith descendants from plural wives has been possible, results have been negative. Book of Mormon The Book of Mormon

13272-551: The book's own narrative. Narrators describe reading, redacting, writing, and exchanging records. The book also embeds sermons, given by figures from the narrative, throughout the text, and these internal orations make up just over 40 percent of the Book of Mormon. Periodically, the book's primary narrators reflexively describe themselves creating the book in a move that is "almost postmodern" in its self-consciousness. Historian Laurie Maffly-Kipp explains that "the mechanics of editing and transmitting thereby become an important feature of

13430-491: The book's place in a causal chain which held that if the Book of Mormon was "verifiably true revelation of God," then it justified Smith's claims to prophetic authority to restore the New Testament church. Latter-day Saints have also long believed the Book of Mormon's contents confirm and fulfill biblical prophecies. For example, "many Latter-day Saints" consider the biblical patriarch Jacob 's description of his son Joseph as "a fruitful bough   ... whose branches run over

13588-436: The book's significance to the faith. According to the church's "Articles of Faith" —a document written by Joseph Smith in 1842 and canonized by the church as scripture in 1880—members "believe the Bible to be the word of God as far as it is translated correctly," and they "believe the Book of Mormon to be the word of God," without qualification. In their evangelism, Latter-day Saint leaders and missionaries have long emphasized

13746-457: The book, Moroni , had buried it in what is present-day Manchester, New York and then appeared in a vision to Smith in 1827, revealing the location of the plates and instructing him to translate the plates into English. The more widely accepted view is that Smith authored the Book, drawing on material and ideas from his contemporary 19th-century environment, rather than translating an ancient record. According to Joseph Smith, in 1823, when he

13904-576: The church hierarchy. Converts poured into Kirtland. By the summer of 1835, there were fifteen hundred to two thousand Latter Day Saints in the vicinity, many expecting Smith to lead them shortly to the Millennial kingdom. Though his mission to the Native Americans had been a failure, Cowdery and the other missionaries with him were charged with finding a site for "a holy city". They found Jackson County, Missouri . After Smith visited in July 1831, he pronounced

14062-463: The church, including many of Smith's closest advisers. The failure of the bank was one part of a series of internal disputes led to the demise of the Kirtland community. Cowdery had accused Smith of engaging in a sexual relationship with a teenage servant in his home, Fanny Alger . Construction of the Kirtland Temple had only added to the church's debt, and Smith was hounded by creditors. After

14220-479: The city guaranteed religious freedom for its residents. The charter also authorized the Nauvoo Legion , a militia whose actions were limited only by state and federal constitutions. Smith and Bennett became its commanders, and were styled Lieutenant General and Major General respectively. As such, they controlled by far the largest body of armed men in Illinois. Smith appointed Bennett as Assistant President of

14378-423: The classic oral epics, such as Homer's Iliad and Odyssey ". Eyewitnesses said Smith never referred to notes or other documents while dictating, and Smith's followers and those close to him insisted he lacked the writing and narrative skills necessary to consciously produce a text like the Book of Mormon. Some naturalistic interpretations have therefore compared Smith's dictation to automatic writing arising from

14536-558: The couple began boarding with Smith's parents in Manchester. Later that year, when Smith promised to abandon treasure seeking, his father-in-law offered to let the couple live on his property in Harmony and help Smith get started in business. Smith made his last visit to the hill shortly after midnight on September 22, 1827, taking Emma with him. This time, he said he successfully retrieved the plates. Smith said Moroni commanded him not to show

14694-559: The early 400s CE. On its title page, the Book of Mormon describes its central purpose as being the "convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations." Although much of the Book of Mormon's internal chronology takes place prior to the birth of Jesus, prophets in the book frequently see him in vision and preach about him, and the people in

14852-448: The end of June, Smith deescalated the confrontation, sought peace with Jackson County's residents, and disbanded Zion's Camp. Nevertheless, Zion's Camp transformed Latter Day Saint leadership because many future church leaders came from among the participants. After the Camp returned to Ohio, Smith drew heavily from its participants to establish various governing bodies in the church. He gave

15010-450: The evening of September 21, 1823, and that on the following day, via divine guidance, he located the burial location of the plates on this hill and was instructed by Moroni to meet him at the same hill on September 22 of the following year to receive further instructions, which repeated annually for the next three years. Smith told his entire immediate family about this angelic encounter by the next night, and his brother William reported that

15168-429: The existence of the civilizations described therein. Characteristics of the language and content point toward a nineteenth-century origin of the Book of Mormon . Various academics and apologetic organizations connected to the Latter Day Saint movement nevertheless argue that the book is an authentic account of the pre- Columbian exchange world. The Book of Mormon has a number of doctrinal discussions on subjects such as

15326-448: The existence of the golden plates. Harris persuaded Smith to let him take 116 pages of manuscript to Palmyra to show a few family members, including his wife. While Harris had the manuscript in his possession—of which there was no other copy—it was lost. Smith was devastated by this loss, especially since it came at the same time as the death of his first son, who died shortly after birth. Smith said that as punishment for his having lost

15484-406: The extant Book of Mormon was completed in 1829 in between 53 and 74 working days. Descriptions of the way in which Smith dictated the Book of Mormon vary. Smith himself called the Book of Mormon a translated work, but in public he generally described the process itself only in vague terms, saying he translated by a miraculous gift from God. According to some accounts from his family and friends at

15642-540: The fall of that city to the Babylonians . The book describes their journey across the Arabian peninsula , and then to a "promised land", presumably an unspecified location in the Americas, by ship. These books recount the group's dealings from approximately 600 BC to about 130 BC, during which time the community grows and splits into two main groups, called Nephites and Lamanites , that frequently war with each other throughout

15800-414: The family "believed all he [Joseph Smith] said" about the angel and plates. Smith and his family reminisced that as part of what Smith believed was angelic instruction, Moroni provided Smith with a "brief sketch" of the "origin, progress, civilization, laws, governments   ... righteousness and iniquity" of the "aboriginal inhabitants of the country" (referring to the Nephites and Lamanites who figure in

15958-494: The family was caught up in this excitement. Smith later recounted that he had become interested in religion by age 12, and as a teenager, may have been sympathetic to Methodism . With other family members, he also engaged in religious folk magic , a relatively common practice in that time and place. Both his parents and his maternal grandfather reported having visions or dreams that they believed communicated messages from God. Smith said that, although he had become concerned about

16116-523: The founder of Mormonism and the Latter Day Saint movement . Publishing the Book of Mormon at the age of 24, Smith attracted tens of thousands of followers by the time of his death fourteen years later. The religion he founded is followed by millions of global adherents and several churches, the largest of which is the Church of Jesus Christ of Latter-day Saints (LDS Church). Born in Sharon, Vermont , Smith moved with his family to Western New York , following

16274-640: The frontier hamlet of Independence the "center place" of Zion . For most of the 1830s, the church was effectively based in Ohio. Smith lived there, though he visited Missouri again in early 1832 to prevent a rebellion of prominent church members who believed the church in Missouri was being neglected. Smith's trip was hastened by a mob of Ohio residents who were incensed over the church's presence and Smith's political power. The mob beat Smith and Rigdon unconscious, tarred and feathered them, and left them for dead. In Jackson County, existing Missouri residents resented

16432-530: The golden plates for himself, property they believed should be jointly shared. After they ransacked places where they believed the plates might have been hidden, Smith decided to leave Palmyra. In October 1827, Smith and Emma permanently moved to Harmony, aided by a relatively prosperous neighbor, Martin Harris , who began serving as Smith's scribe in April 1828. Although he and his wife, Lucy, were early supporters of Smith, by June 1828 they began to have doubts about

16590-432: The gospel." Smith said he recounted the experience to a Methodist minister, who dismissed the story "with great contempt". According to historian Steven C. Harper, "There is no evidence in the historical record that Joseph Smith told anyone but the minister of his vision for at least a decade", and Smith might have kept it private because of how uncomfortable that first dismissal was. During the 1830s, Smith orally described

16748-460: The ground, and speaking in tongues . Rigdon's followers were practicing a form of communalism . Smith brought the Kirtland congregation under his authority and tamed ecstatic outbursts. He had promised church elders that in Kirtland they would receive an endowment of heavenly power, and at the June 1831 general conference , he introduced the greater authority of a High ("Melchizedek") Priesthood to

16906-471: The hamlet of Commerce . He attempted to portray the Mormons as an oppressed minority and unsuccessfully petitioned the federal government for help in obtaining reparations . During the summer of 1839, while Mormons in Illinois suffered from a malaria epidemic, Smith sent Young and other apostles to missions in Europe, where they made numerous converts, many of them poor factory workers. Smith also attracted

17064-691: The history of the event. The pageant was 70 minutes in duration and depicted the overarching story of the Book of Mormon , which Mormons believe Joseph Smith translated from Golden Plates he received from an angel on the Hill Cumorah itself. The pageant also included the story of Smith's encounter with the angel, Moroni . The script for the pageant was taken from the Bible and the Book of Mormon , including ten short story scenes: The pageant's cast included approximately 700 people. Prospective cast members, many from outside New York State , applied online between

17222-519: The hostility of those who remembered the 1826 Chenango County trial. After Cowdery baptized several new church members, Smith's followers were threatened with mob violence. Before Smith could confirm the newly baptized, he was arrested and charged with being a "disorderly person." Although he was acquitted , both he and Cowdery fled to Colesville to escape a gathering mob. Smith later claimed that, probably around this time, Peter , James , and John had appeared to him and had ordained him and Cowdery to

17380-481: The interpreters and Smith's own seer stone were at times referred to as the "Urim and Thummim", and Smith sometimes used the term interchangeably with "spectacles". Emma Smith 's and David Whitmer 's accounts describe Smith using the interpreters while dictating for Martin Harris 's scribing and switching to only using his seer stone(s) in subsequent translation. Religious studies scholar Grant Hardy summarizes Smith's known dictation process as follows: "Smith looked at

17538-417: The jailer's bedroom, which did not have bars on the windows.) He was shot multiple times before falling out of the window, crying, "Oh Lord my God!" He died shortly after hitting the ground, but was shot several more times by an improvised firing squad before the mob dispersed. Following Smith's death, non-Mormon newspapers were nearly unanimous in portraying Smith as a religious fanatic. Conversely, within

17696-415: The kingdom". Smith also elaborated on his plan for a Millennial kingdom; no longer envisioning the building of Zion in Nauvoo, he viewed Zion as encompassing all of North and South America, with Mormon settlements being " stakes " of Zion's metaphorical tent. Zion also became less a refuge from an impending tribulation than a great building project. In the summer of 1842, Smith revealed a plan to establish

17854-556: The leadership of Joseph Smith III and formed the RLDS Church (Community of Christ), which has about 250,000 members. The first of Smith's wives, Emma Hale, gave birth to nine children during their marriage, five of whom died before the age of two. The eldest, Alvin (born in 1828), died within hours of birth, as did twins Thaddeus and Louisa (born in 1831). When the twins died, the Smiths adopted another set of twins, Julia and Joseph Murdock, whose mother had recently died in childbirth;

18012-625: The manuscript, Moroni returned, took away the plates, and revoked his ability to translate. During this period, Smith briefly attended Methodist meetings with his wife, until a cousin of hers objected to inclusion of a "practicing necromancer " on the Methodist class roll. Smith said that Moroni returned the plates to him in September 1828, and he then dictated some of the book to his wife Emma. In April 1829 he met Oliver Cowdery , who had also dabbled in folk magic; and with Cowdery as scribe, Smith began

18170-485: The martyr narrative of Abinadi in the Book of Mormon shares a complex matrix of descriptive language with Faithful's martyr narrative in Progress . Some other Book of Mormon narratives, such as the dream Lehi has in the book's opening, also resemble creative reworkings of Progress story arcs as well as elements of other works by Bunyan, such as The Holy War and Grace Abounding . Historical scholarship also suggests it

18328-674: The millennial Kingdom of God, which would eventually establish theocratic rule over the whole Earth. It was around this time that Smith began secretly marrying additional wives, a practice called plural marriage . He introduced the doctrine to a few of his closest associates, including Bennett, who used it as an excuse to seduce numerous women, wed and unwed. When rumors of polygamy (called "spiritual wifery" by Bennett) got abroad, Smith forced Bennett's resignation as Nauvoo mayor. In retaliation, Bennett left Nauvoo and began publishing sensational accusations against Smith and his followers. By mid-1842, popular opinion in Illinois had turned against

18486-448: The movement's first years, observers identified converts with the new scripture they propounded, nicknaming them "Mormons". Early Mormons also cultivated their own individual relationships with the Book of Mormon. Reading the book became an ordinary habit for some, and some would reference passages by page number in correspondence with friends and family. Historian Janiece Johnson explains that early converts' "depth of Book of Mormon usage

18644-439: The narrative in his own words. Early observers, presuming Smith incapable of writing something as long or as complex as the Book of Mormon, often searched for a possible source he might have plagiarized. In the nineteenth century, a popular hypothesis was that Smith collaborated with Sidney Rigdon to plagiarize an unpublished manuscript written by Solomon Spalding and turn into the Book of Mormon. Historians have considered

18802-404: The narrative worship Jesus as "pre-Christian Christians." For example, the book's first narrator Nephi describes having a vision of the birth, ministry, and death of Jesus, said to have taken place nearly 600 years prior to Jesus' birth. Late in the book, a narrator refers to converted peoples as "children of Christ". By depicting ancient prophets and peoples as familiar with Jesus as a Savior,

18960-411: The narrative. In their pride, the Nephites repeatedly backslide into producing oppressive social orders, such that the book's narrative performs a sustained critique of colonialist racism. The book concludes with its own narrative implosion in which Lamanites suddenly succeed over and destroy Nephites in a literary turn seemingly designed to jar the average antebellum white American reader into recognizing

19118-451: The narratives" of the Book of Mormon for several years by making outlines, whether mental or on private notes, until he began dictating in 1828. Smith's oral recitations about Nephites to his family could have been an opportunity to work out ideas and practice oratory, and he received some formal education as a lay Methodist exhorter. In this interpretation, Smith believed the dictation he produced reflected an ancient history, but he assembled

19276-539: The new organization dramatically. After Rigdon visited New York, he soon became Smith's primary assistant. With growing opposition in New York, Smith announced a revelation that his followers should gather to Kirtland, Ohio , establish themselves as a people and await word from Cowdery's mission. When Smith moved to Kirtland in January 1831, he encountered a religious culture that included enthusiastic demonstrations of spiritual gifts , including fits and trances, rolling on

19434-455: The newspaper provoked a strident call to arms from Thomas C. Sharp , editor of the Warsaw Signal and longtime critic of Smith. Fearing mob violence, Smith mobilized the Nauvoo Legion on June 18 and declared martial law . Officials in Carthage responded by mobilizing a small detachment of the state militia, and Governor Ford intervened, threatening to raise a larger militia unless Smith and

19592-411: The next four years he made annual visits to the hill, but, until the fourth and final visit, each time he returned without the plates. Meanwhile, Smith's family faced financial hardship, due in part to the death of his oldest brother Alvin . Family members supplemented their meager farm income by hiring out for odd jobs and working as treasure seekers, a type of magical supernaturalism common during

19750-450: The old settlers forcibly expelled the Latter Day Saints from the county. After petitions to Missouri governor Daniel Dunklin for aid were unsuccessful, Smith organized and led a small paramilitary expedition, called Zion's Camp , to aid the Latter Day Saints in Missouri. As a military endeavor, the expedition was a failure. The men of the expedition were disorganized, suffered from a cholera outbreak and were severely outnumbered. By

19908-570: The opportunity to choose whether or not to obey God. Jesus' atonement then makes repentance possible, enabling the righteous to enter a heavenly state after a final judgment . Although most of Christianity traditionally considers the fall of man a negative development for humanity, the Book of Mormon instead portrays the fall as a foreordained step in God's plan of salvation, necessary to securing human agency, eventual righteousness, and bodily joy through physical experience. This positive interpretation of

20066-501: The organization of the latter day church . The pivotal event of the book is an appearance of Jesus Christ in the Americas shortly after his resurrection. Common teachings of the Latter Day Saint movement hold that the Book of Mormon fulfills numerous biblical prophecies by ending a global apostasy and signaling a restoration of Christian gospel. The Book of Mormon is divided into smaller books — which are usually titled after individuals named as primary authors — and in most versions,

20224-537: The pageant into their primary annual fund-raising event. In 1997, Donny Osmond left his starring role in the tour of Joseph and the Amazing Technicolor Dreamcoat to participate with his family in the cast of the pageant. Osmond played the role of the prophet Samuel the Lamanite . During the 2012 season, the pageant held festivities and reunions in commemoration of its 75th anniversary. Brent Hanson,

20382-653: The period. Smith was said to have an ability to locate lost items by looking into a seer stone, which he also used in treasure hunting, including, beginning in 1825, several unsuccessful attempts to find buried treasure sponsored by Josiah Stowell , a wealthy farmer in Chenango County . In 1826, Smith was brought before a Chenango County court for "glass-looking", or pretending to find lost treasure; Stowell's relatives accused Smith of tricking Stowell and faking an ability to perceive hidden treasure, though Stowell attested that he believed Smith had such abilities. The result of

20540-468: The plates by holding or moving them wrapped in cloth, although without seeing the plates themselves. Their accounts of the plates' appearance tend to describe a golden-colored compilation of thin metal sheets (the "plates") bound together by wires in the shape of a book. The manuscript was completed in June 1829. E. B. Grandin published the Book of Mormon in Palmyra, New York, and it went on sale in his bookstore on March 26, 1830. Smith said he returned

20698-473: The plates once Smith finished using them. The completed work, titled the Book of Mormon , was published in Palmyra by printer Egbert Bratt Grandin and was first advertised for sale on March 26, 1830. Less than two weeks later, on April 6, 1830, Smith and his followers formally organized the Church of Christ , and small branches were established in Manchester, Fayette, and Colesville, New York . The Book of Mormon brought Smith regional notoriety and renewed

20856-403: The plates to Moroni upon the publication of the book. Multiple theories of naturalistic composition have been proposed. In the twenty-first century, leading naturalistic interpretations of Book of Mormon origins hold that Smith authored it himself, whether consciously or subconsciously, and simultaneously sincerely believed the Book of Mormon was an authentic sacred history. Most adherents of

21014-430: The plates to anyone else, but to translate them and publish their translation. He also said the plates were a religious record of Middle-Eastern indigenous Americans and were engraved in an unknown language, called reformed Egyptian . He told associates that he was capable of reading and translating them. Although Smith had abandoned treasure hunting, former associates believed he had double crossed them and had taken

21172-407: The plates were entirely absent. In 1828, while scribing for Smith, Harris, at the prompting of his wife Lucy Harris , repeatedly asked Smith to loan him the manuscript pages of the dictation thus far. Smith reluctantly acceded to Harris's requests. Within weeks, Harris lost the manuscript , which was most likely stolen by a member of his extended family. After the loss, Smith recorded that he lost

21330-474: The plates without divine permission. Neighbors, some of whom had collaborated with Smith in earlier treasure-hunting enterprises, tried several times to steal the plates from Smith while he and his family guarded them. As Smith and contemporaries reported, the English manuscript of the Book of Mormon was produced as scribes wrote down Smith's dictation in multiple sessions between 1828 and 1829. The dictation of

21488-524: The previous August and November. Since the pageant soundtrack was prerecorded by professional actors, with singing by the Mormon Tabernacle Choir , cast members needed only to memorize movements and follow cues. The show opened after only a week of intensive rehearsals, and it closed after seven performances. Over 1,300 costumes were utilized for the pageant, which played out on a 10-level stage. Special effects included earthquakes, floods, and fireballs. There were 8,000 chairs available for audience seating in

21646-607: The proceeding remains unclear because primary sources report conflicting outcomes. While boarding at the Hale house, located in the township of Harmony (now Oakland ) in Pennsylvania , Smith met and courted Emma Hale . When he proposed marriage, her father, Isaac Hale, objected; he believed Smith had no means to support his daughter. Hale also considered Smith a stranger who appeared "careless" and "not very well educated." Smith and Emma eloped and married on January 18, 1827, after which

21804-452: The rest of the narrative. Following this section is the Words of Mormon , a small book that introduces Mormon , the principal narrator for the remainder of the text. The narration describes the proceeding content ( Book of Mosiah through to chapter 7 of the internal Book of Mormon ) as being Mormon's abridgment of "the large plates of Nephi", existing records that detailed the people's history up to Mormon's own life. Part of this portion

21962-544: The right to call out federal troops in its defense. Smith then wrote to the leading presidential candidates, asking what they would do to protect the Mormons. After receiving noncommittal or negative responses, he announced his own independent candidacy for president of the United States , suspended regular proselytizing, and sent out the Quorum of the Twelve and hundreds of other political missionaries. In March 1844 – following

22120-571: The rites of Freemasonry that Smith had observed two months earlier when he had been initiated " at sight " into the Nauvoo Masonic lodge. At first, the endowment was open only to men, who were initiated into a special group called the Anointed Quorum . For women, Smith introduced the Relief Society , a service club and sorority within which Smith predicted women would receive "the keys of

22278-476: The script America's Witness for Christ for the first official performance of the Hill Cumorah Pageant, which premiered on July 23, 1937. The pageant advanced technologically over the next few decades, with stereophonic sound inventor Harvey Fletcher designing, building, and installing a five-track recording system; and Crawford Gates composing an original score for the pageant, which was recorded by

22436-429: The subconscious. However, Ann Taves considers this description problematic for overemphasizing "lack of control" when historical and comparative study instead suggests Smith "had a highly focused awareness" and "a considerable degree of control over the experience" of dictation. Independent scholar William L. Davis posits that after believing he had encountered an angel in 1823, Smith "carefully developed his ideas about

22594-473: The text". Barnes calls the Book of Mormon a "scripture about writing and its influence in a post-modern world of texts" and "a statement about different voices, and possibly the problem of voice, in sacred literature". The Book of Mormon is organized as a compilation of smaller books, each named after its main named narrator or a prominent leader, beginning with the First Book of Nephi (1 Nephi) and ending with

22752-400: The time that Lehi's family arrive in the promised land further south. The narrative returns to Moroni's present ( Book of Moroni ) in which he transcribes a few short documents, meditates on and addresses the book's audience, finishes the record, and buries the plates upon which they are narrated to be inscribed upon, before implicitly dying as his father did, in what allegedly would have been

22910-445: The time, early on, Smith copied characters off the plates as part of a process of learning to translate an initial corpus. For the majority of the process, Smith dictated the text by voicing strings of words which a scribe would write down; after the scribe confirmed they had finished writing, Smith would continue. Many accounts describe Smith dictating by reading a text as it appeared either on seer stones he already possessed or on

23068-482: The two groups, much as they had in Jackson County. By this time, Smith's experiences with mob violence led him to believe that his faith's survival required greater militancy against anti-Mormons . Tensions between the Mormons and the native Missourians escalated quickly until, on August 6, 1838, non-Mormons in Gallatin, Missouri , tried to prevent Mormons from voting, and a brawl ensued. The election day scuffles initiated

23226-521: The uncovered golden plates and, in some cases, handle them. Their written testimonies are known as the Testimony of Three Witnesses , who described seeing the plates in a visionary encounter with an angel, and the Testimony of Eight Witnesses , who described handling the plates as displayed by Smith. Statements signed by them have been published in most editions of the Book of Mormon. In addition to Smith and these eleven, several others described encountering

23384-420: The vision to some of his followers, though it was not widely published among Mormons until the 1840s. This vision later grew in importance to Smith's followers, who eventually regarded it as the first event in the restoration of Christ's church to Earth . Smith himself may have originally considered the vision to be a personal conversion. According to Smith's later accounts, while praying one night in 1823, he

23542-432: The welfare of his soul, he was confused by the claims of competing religious denominations. Years later, Smith wrote that he had received a vision that resolved his religious confusion. He said that in 1820, while he had been praying in a wooded area near his home, God the Father and Jesus Christ together appeared to him, told him his sins were forgiven, and said that all contemporary churches had "turned aside from

23700-457: Was also assigned the task of locating the site of the New Jerusalem , which was to be "on the borders" of the United States with what was then Indian territory. On their way to Missouri , Cowdery's party passed through northeastern Ohio , where Sidney Rigdon and over a hundred followers of his variety of Campbellite Restorationism converted to the Church of Christ, swelling the ranks of

23858-428: Was effectively on trial before his own people, many of whom considered him a fallen prophet, he wrote a personal defense and an apology for the activities of his followers. "The keys of the kingdom ", he wrote, "have not been taken away from us". Though he directed his followers to collect and publish their stories of persecution, he also urged them to moderate their antagonism toward non-Mormons. On April 6, 1839, after

24016-403: Was first-come, first-served. The Pageant was performed for the last time in 2019; the LDS Church announced plans to discontinue the event after 2020 due to new directives discouraging large-scale pageants. The final performance was postponed to 2021 due to the COVID-19 pandemic , but was later canceled in full. The pageant traces its roots back to the early 1920s and the "Cumorah Conference" of

24174-634: Was later tried and acquitted.) In June 1843, enemies of Smith convinced a reluctant Illinois Governor Thomas Ford to extradite Smith to Missouri on an old charge of treason. Two law officers arrested Smith but were intercepted by a party of Mormons before they could reach Missouri. Smith was then released on a writ of habeas corpus from the Nauvoo municipal court. While this ended the Missourians' attempts at extradition, it caused significant political fallout in Illinois. In December 1843, Smith petitioned Congress to make Nauvoo an independent territory with

24332-576: Was limited. In April 1829, Oliver Cowdery met Smith and, believing Smith's account of the plates, began scribing for Smith in what became a "burst of rapid-fire translation". In May, Joseph and Emma Smith along with Cowdery moved in with the Whitmer family, sympathetic neighbors, in an effort to avoid interruptions as they proceeded with producing the manuscript. While living with the Whitmers, Smith said he received permission to allow eleven specific others to see

24490-406: Was one of the most influential, charismatic, and innovative figures in American religious history. In a 2015 compilation of the 100 Most Significant Americans of All Time, Smithsonian ranked Smith first in the category of religious figures. In popular opinion, non-Mormons in the U.S. generally consider Smith a "charlatan, scoundrel, and heretic", while outside the U.S. he is "obscure". Within

24648-462: Was seventeen years old, an angel of God named Moroni appeared to him and said that a collection of ancient writings was buried in a nearby hill in present-day Wayne County, New York , engraved on golden plates by ancient prophets. The writings were said to describe a people whom God had led from Jerusalem to the Western hemisphere 600 years before Jesus 's birth. Smith said this vision occurred on

24806-469: Was shot and killed by a mob that stormed the jailhouse. During his ministry, Smith published numerous documents and texts, many of which he attributed to divine inspiration and revelation from God . He dictated the majority of these in the first-person, saying they were the writings of ancient prophets or expressed the voice of God. His followers accepted his teachings as prophetic and revelatory, and several of these texts were canonized by denominations of

24964-455: Was visited by an angel named Moroni . Smith claimed this angel revealed the location of a buried book made of golden plates , as well as other artifacts including a breastplate and a set of interpreters composed of two seer stones set in a frame, which had been hidden in a hill near his home. Smith said he attempted to remove the plates the next morning, but was unsuccessful because Moroni returned and prevented him. He reported that during

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