Mass is the main Eucharistic liturgical service in many forms of Western Christianity . The term Mass is commonly used in the Catholic Church , Western Rite Orthodoxy , Old Catholicism , and Independent Catholicism . The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.
100-641: Sir Henry Byam Martin KCB (25 June 1803 – 9 February 1865) was a senior Royal Navy officer, and a watercolour artist. Martin was born in 1803, the second son of Admiral of the Fleet Sir Thomas Byam Martin , comptroller of the navy (1815–1831). Educated at the Royal Naval Academy , Martin first went to sea in October 1818. By 1840 he was captain of HMS Carysfort off the coast of Syria during
200-580: A lesser extent "Eucharist" are far more typical. The celebrant of a Methodist Eucharist must be an ordained or licensed minister. In the Free Methodist Church , the liturgy of the Eucharist, as provided in its Book of Discipline, is outlined as follows: Methodist services of worship, post-1992, reflect the ecumenical movement and Liturgical Movement , particularly the Methodist Mass , largely
300-825: A more expansively Catholic context in which to celebrate the liturgical use found in the Book of Common Prayer and related liturgical books. In England supplementary liturgical texts for the proper celebration of Festivals, Feast days and the seasons is provided in Common Worship; Times and Seasons (2013), Festivals (Common Worship: Services and Prayers for the Church of England) (2008) and Common Worship: Holy Week and Easter (2011). These are often supplemented in Anglo-Catholic parishes by books specifying ceremonial actions, such as A Priest's Handbook by Dennis G. Michno, Ceremonies of
400-690: A number of parishes within the Eastern Orthodox Church which use an edited version of Latin liturgical rites . Most parishes use the "Divine Liturgy of St. Tikhon" which is a revision of the Anglican Book of Common Prayer, or "the Divine Liturgy of St. Gregory" which is derived from the Tridentine form of the Roman Rite Mass . These rubrics have been revised to reflect the doctrine and dogmas of
500-483: A recent holder of the office of Garter King of Arms, wrote of Anstis's motivations: It was Martin Leake's opinion that the trouble and opposition Anstis met with in establishing himself as Garter so embittered him against the heralds that when at last in 1718 he succeeded, he made it his prime object to aggrandise himself and his office at their expense. It is clear at least that he set out to make himself indispensable to
600-509: A red ring bearing the motto of the Order in gold letters. The circle is flanked by two laurel branches , and is above a scroll bearing the words Ich dien (older German for 'I serve') in gold letters. Stylised versions of this are known as Bath stars , and are used as epaulette pips to indicate British Army officer ranks and for police ranks . The star for civil Knights and Dames Grand Cross consists of an eight-pointed silver star, without
700-451: A scroll bearing the words Ich dien in gold letters. The civil badge is a plain gold oval, bearing three crowns on the obverse side, and a rose, a thistle and a shamrock , emanating from a sceptre on the reverse side; both emblems are surrounded by a ring bearing the motto of the Order. On certain ' collar days ' designated by the Sovereign, members attending formal events may wear
800-465: A short phrase and follows it up with a prayer called the embolism , after which the people respond with another doxology. The sign of peace is exchanged and then the " Lamb of God " ("Agnus Dei" in Latin) litany is sung or recited while the priest breaks the host and places a piece in the main chalice; this is known as the rite of fraction and commingling. The priest then displays the consecrated elements to
900-425: A traditional-language, Anglo-Catholic adaptation of the 1979 Book of Common Prayer has been published ( An Anglican Service Book ). All of these books contain such features as meditations for the presiding celebrant(s) during the liturgy, and other material such as the rite for the blessing of palms on Palm Sunday, propers for special feast days, and instructions for proper ceremonial order. These books are used as
1000-408: Is a British order of chivalry founded by King George I on 18 May 1725. Recipients of the Order are usually senior military officers or senior civil servants , and the monarch awards it on the advice of His Majesty's Government. The name derives from an elaborate medieval ceremony for preparing a candidate to receive his knighthood , of which ritual bathing (as a symbol of purification )
1100-455: Is a gold Maltese Cross of eight points, enamelled in white. Each point of the cross is decorated by a small gold ball; each angle has a small figure of a lion. The centre of the cross bears three crowns on the obverse side, and a rose, a thistle and a shamrock , emanating from a sceptre on the reverse side. Both emblems are surrounded by a red circular ring bearing the motto of the Order, which are in turn flanked by two laurel branches, above
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#17328525068221200-760: Is divided into two main parts: The Liturgy of the Word (Gathering, Proclaiming and Hearing the Word, Prayers of the People) and the Liturgy of the Eucharist (together with the Dismissal), but the entire liturgy itself is also properly referred to as the Holy Eucharist. The sequence of the liturgy is almost identical to the Roman Rite , except the Confession of Sin ends the Liturgy of the Word in
1300-461: Is in turn larger than the Companion's badge; however, these are all suspended on a crimson ribbon. Knights and Dames Grand Cross wear the badge on a riband or sash, passing from the right shoulder to the left hip. Knights Commander and male Companions wear the badge from a ribbon worn around the neck. Dames Commander and female Companions wear the badge from a bow on the left side: The military badge
1400-437: Is made of black velvet ; it includes an upright plume of feathers . The collar , worn only by Knights and Dames Grand Cross, is made of gold and weighs 30 troy ounces (933 g) . It consists of depictions of nine imperial crowns and eight sets of flowers ( roses for England, thistles for Scotland, and shamrocks for Ireland), connected by seventeen silver knots. On lesser occasions, simpler insignia are used: The star
1500-460: Is not entirely clear. The 'three joined in one' may be a reference to the kingdoms of England , Scotland , and either France or Ireland , which were held (or claimed in the case of France ) by English and, later, British monarchs. This would correspond to the three crowns in the badge. Another explanation of the motto is that it refers to the Holy Trinity . Nicolas quotes a source (although he
1600-557: Is professed on Sundays and solemnities, and the Universal Prayer or Prayer of the Faithful follows. The designation "of the faithful" comes from when catechumens did not remain for this prayer or for what follows. The Liturgy of the Eucharist begins with the preparation of the altar and gifts, while the collection may be taken. This concludes with the priest saying: "Pray, brethren, that my sacrifice and yours may be acceptable to God,
1700-499: Is sceptical of it) who claims that prior to James I the motto was Tria numina juncta in uno (three powers/gods joined in one), but from the reign of James I, the word numina was dropped, and the motto understood to mean Tria [regna] juncta in uno (three kingdoms joined in one). The prime mover in the establishment of the Order of the Bath was John Anstis , Garter King of Arms , England's highest heraldic officer. Sir Anthony Wagner ,
1800-584: Is the Great Master, of which there have been ten: Originally a Prince of the Blood Royal, as the Principal Knight Companion, ranked next after the sovereign. This position was joined to that of the Great Master in the statutes of 1847. The Great Master and Principal Knight is now either a descendant of George I or 'some other exalted personage'; the holder of the office has custody of the seal of
1900-426: Is used only by Knights and Dames Grand Cross and Knights and Dames Commander. Its style varies by rank and division; it is worn pinned to the left breast: The star for military Knights and Dames Grand Cross consists of a Maltese Cross on top of an eight-pointed silver star; the star for military Knights and Dames Commander is an eight-pointed silver cross pattée. Each bears in the centre three crowns surrounded by
2000-579: The Book of Common Prayer , both of which owed their form and contents chiefly to the work of Thomas Cranmer , who in about 1547 had rejected the medieval theology of the Mass. Although the 1549 rite retained the traditional sequence of the Mass, its underlying theology was Cranmer's and the four-day debate in the House of Lords during December 1548 makes it clear that this had already moved far beyond traditional Catholicism. In
2100-764: The Deuterocanonical Books ), or the Acts of the Apostles during Eastertide . The first reading is followed by a psalm, recited or sung responsorially. The second reading is from the New Testament epistles, typically from one of the Pauline epistles . A Gospel acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, to the ambo; if not sung it may be omitted. The final reading and high point of
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#17328525068222200-551: The Earl Marshal , which was not hard, their political principles being congruous and their friendship already established, but also to Sir Robert Walpole and the Whig ministry, which can by no means have been easy, considering his known attachment to the Pretender and the circumstances under which he came into office. ... The main object of Anstis's next move, the revival or institution of
2300-604: The Eastern Orthodox Church . Therefore, the filioque clause has been removed, a fuller epiclesis has been added, and the use of leavened bread has been introduced. In the Book of Concord , Article XXIV ("Of the Mass") of the Augsburg Confession (1530) begins thus: Falsely are our churches accused of abolishing the Mass; for the Mass is retained among us, and celebrated with the highest reverence. We do not abolish
2400-654: The Egyptian–Ottoman War . Martin took part in actions off Tartus , and the capture of Acre on 3 November 1840. His actions earned him an appointment as a Commander of the Order of the Bath . From 1846 to 1847, in command of HMS Grampus , Martin was sent to the Society Islands in the South Pacific to report on the Franco-Tahitian War and investigate the sovereignty claim of Queen Pōmare IV over
2500-651: The Gulf War . A more controversial member of the Order was Robert Mugabe , whose honour was stripped by the Queen, on the advice of the Foreign Secretary , David Miliband , on 25 June 2008 "as a mark of revulsion at the abuse of human rights and abject disregard for the democratic process in Zimbabwe over which President Mugabe has presided." Honorary members do not count towards the numerical limits in each class. In addition,
2600-587: The Leeward Islands . Martin was promoted to Rear-Admiral in 1854 and was appointed as a Knight Commander of the Order of the Bath for his work during Crimean War in 1855. During his travels with the Navy Martin sketched and painted what he had seen. His elder brother William Martin also became a senior naval commander. Order of the Bath The Most Honourable Order of the Bath
2700-759: The Lord's Supper . Occasionally the term used in Eastern churches, the Divine Liturgy , is also used. In the English-speaking Anglican world, the term used often identifies the Eucharistic theology of the person using it. "Mass" is frequently used by Anglo-Catholics . The various Eucharistic liturgies used by national churches of the Anglican Communion have continuously evolved from the 1549 and 1552 editions of
2800-742: The Order of the Garter ). Foreign generals are also often given honorary appointments to the Order, for example: Marshal Ferdinand Foch and Marshal Joseph Joffre during the First World War ; Marshal Georgy Zhukov , King Abdul-Aziz of Saudi Arabia , General Dwight D. Eisenhower , General George C. Marshall , General Douglas MacArthur , and General George S. Patton Jr. during the Second World War ; and General Norman Schwarzkopf and General Colin Powell after
2900-592: The Second Vatican Council , numerous other Eucharistic prayers have been composed, including four for children's Masses. Central to the Eucharist is the Institution Narrative , recalling the words and actions of Jesus at his Last Supper , which he told his disciples to do in remembrance of him. Then the congregation acclaims its belief in Christ's conquest over death, and their hope of eternal life. Since
3000-783: The Sovereign of the United Kingdom (currently King Charles III ), the Great Master (currently William, Prince of Wales ), and three Classes of members: Members belong to either the Civil Division or the Military Division. Knight Companion (KB), the order's only class prior to 1815, is no longer an option. Commonwealth citizens who are not subjects of the British monarch and foreign nationals may be made honorary members. The Order of
3100-452: The coronation of Henry IV in 1399, the full ceremonies were restricted to major royal occasions, such as coronations, investitures of the Prince of Wales or royal dukes , and royal weddings, and the knights so created became known as Knights of the Bath . Knights Bachelor continued to be created with the simpler form of ceremony. The last occasion on which Knights of the Bath were created
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3200-666: The orders of their clergy, and as a result, does not ordinarily permit intercommunion between members of these Churches. In a 1993 letter to Bishop Johannes Hanselmann of the Evangelical Lutheran Church in Bavaria , Cardinal Ratzinger (later Pope Benedict XVI) affirmed that "a theology oriented to the concept of succession [of bishops], such as that which holds in the Catholic and in the Orthodox church , need not in any way deny
3300-563: The sign of the cross with the people and formally greets them. Of the options offered for the Introductory Rites, that preferred by liturgists would bridge the praise of the opening hymn with the Glory to God which follows. The Kyrie eleison here has from early times been an acclamation of God's mercy. The Penitential Act instituted by the Council of Trent is also still permitted here, with
3400-408: The 1552 revision, this was made clear by the restructuring of the elements of the rite while retaining nearly all the language so that it became, in the words of an Anglo-Catholic liturgical historian (Arthur Couratin) "a series of communion devotions; disembarrassed of the Mass with which they were temporarily associated in 1548 and 1549". Some rites, such as the 1637 Scottish rite and the 1789 rite in
3500-434: The 1859 revision. Women were admitted to the Order in 1971. In the 1971 New Year Honours , Jean Nunn became the first woman admitted to the order. In 1975, Princess Alice, Duchess of Gloucester , an aunt of Elizabeth II , became the first woman to reach the highest rank, Dame Grand Cross. Princess Alice (née Douglas-Montagu-Scott) was a direct descendant of the Order's first Great Master, and her husband, who had died
3600-590: The Anglican rites in North America, while in the Roman Rite (when used) and in Anglican rites in many jurisdictions the Confession is near the beginning of the service. The Anglican tradition includes separate rites for nuptial, funeral, and votive Masses. The Eucharist is an integral part of many other sacramental services, including ordination and Confirmation . Some Anglo-Catholic parishes use Anglican versions of
3700-602: The Bath is the fourth most senior of the British orders of chivalry , after the Order of the Garter , the Order of the Thistle , and the (dormant) Order of St Patrick . In the Middle Ages , a knighthood was often conferred with elaborate ceremonies. These usually involved the knight-to-be taking a bath (possibly symbolic of spiritual purification ), during which he was instructed in the duties of knighthood by more senior knights. He
3800-701: The British monarch and foreigners may be made honorary members. Queen Elizabeth II established the custom of appointing visiting (republican) heads of state honorary GCBs, for example Gustav Heinemann and Josip Broz Tito (in 1972), Ronald Reagan (in 1989), Lech Wałęsa (in 1991), Censu Tabone (in 1992), Fernando Henrique Cardoso , George H. W. Bush (in 1993), Nicolas Sarkozy (in 2008), and Susilo Bambang Yudhoyono (in 2012), as well as Turkish President Abdullah Gül , Slovenian President Danilo Türk , Mexican President Felipe Calderón , and South African President Jacob Zuma (royal heads of state are instead usually made Stranger Knights and Ladies Companion of
3900-641: The Eucharist by Howard E. Galley, Low Mass Ceremonial by C. P. A. Burnett , and Ritual Notes by E.C.R. Lamburn. Other guides to ceremonial include the General Instruction of the Roman Missal , Ceremonies of the Modern Roman Rite (Peter Elliott), Ceremonies of the Roman Rite Described (Adrian Fortescue), and The Parson's Handbook ( Percy Dearmer ). In Evangelical Anglican parishes,
4000-675: The Garter equivalent (the Gentleman Usher of the Black Rod ) perform any duties in the House of Lords . There were originally seven officers, each of whom was to receive fees from the Knights Companion both on appointment, and annually thereafter. The office of Messenger was abolished in 1859. The office of Genealogist was abolished at the same time, but revived in 1913. The offices of Registrar and Secretary were formally merged in 1859, although
4100-406: The Genealogist, Brunswick Herald of Arms to the Gentleman Usher, and Bath King of Arms was also made Gloucester King of Arms with heraldic jurisdiction over Wales. This was the result of a move by Anstis to give the holders of these sinecures greater security; the offices of the Order of the Bath were held at the pleasure of the Great Master, while appointments to the heraldic offices were made by
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4200-521: The King under the Great Seal and were for life. Members of the Order wear elaborate uniforms on important occasions (such as its quadrennial installation ceremonies and coronations ), which vary by rank: The mantle , worn only by Knights and Dames Grand Cross, is made of crimson satin lined with white taffeta . On the left side is a representation of the star (see below). The mantle is bound with two large tassels. The hat , worn only by Knights and Dames Grand Cross and Knights and Dames Commander,
4300-410: The Knights of the Bath, as well as the colour of the riband and mantle , and the ceremony for creating a knight. The rest of the statutes were mostly based on those of the Order of the Garter, of which he was an officer (as Garter King of Arms). The Order was founded by letters patent under the Great Seal dated 18 May 1725 ; 299 years ago ( 1725-05-18 ) , and the statutes issued
4400-405: The Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. On all Sundays and Holy Days of Obligation , and preferably at all Masses, a homily or sermon that draws upon some aspect of the readings or the liturgy itself, is then given. The homily is preferably moral and hortatory. Finally, the Nicene Creed or, especially from Easter to Pentecost , the Apostles' Creed
4500-429: The Maltese cross; the star for civil Knights and Dames Commander is an eight-pointed silver cross pattée. The design of each is the same as the design of the military stars, except that the laurel branches and the words Ich dien are excluded. The badge varies in design, size, and manner of wearing by rank and division. The Knight and Dame Grand Cross' badge is larger than the Knight and Dame Commander's badge, which
4600-456: The Mass but religiously keep and defend it. [...] We keep the traditional liturgical form. [...] In our churches Mass is celebrated every Sunday and on other holy days, when the sacrament is offered to those who wish for it after they have been examined and absolved (Article XXIV). Martin Luther rejected parts of the Roman Rite Mass, specifically the Canon of the Mass , which, as he argued, did not conform with Hebrews 7:27 . That verse contrasts
4700-399: The Military Division, to Commissariat and Medical officers serving with the Army and Navy , including those serving with the East India Company . In 1859, a further edition of the Statutes was issued; the changes related mainly to the costs associated with the Order. Prior to this date, it had been the policy that the insignia (which were provided by the Crown) were to be returned on
4800-444: The Old Testament priests, who needed to make a sacrifice for sins on a regular basis, with the single priest Christ, who offers his body only once as a sacrifice. The theme is carried out also in Hebrews 9:26 , 9:28 , and 10:10 . Luther composed as a replacement a revised Latin-language rite, Formula missae , in 1523, and the vernacular Deutsche Messe in 1526. Scandinavian, Finnish , and some English speaking Lutherans , use
4900-406: The Order for members who had been appointed for the services in the recent war. The fees were abolished, and replaced with a salary of approximately the same average value. The offices of Genealogist and Messenger were abolished, and those of Registrar and Secretary combined. In 1910, after his accession to the throne, George V ordered the revival of the Installation ceremony, perhaps prompted by
5000-485: The Order of the Bath was probably that which it in fact secured, of ingratiating him with the all-powerful Prime Minister Sir Robert Walpole. The use of honours in the early eighteenth century differed considerably from the modern honours system , in which hundreds, if not thousands, of people each year receive honours on the basis of deserving accomplishments. The only honours available at that time were hereditary (not life) peerages and baronetcies , knighthoods , and
5100-399: The Order of the Garter (or the Order of the Thistle for Scots), none of which were awarded in large numbers (the Garter and the Thistle are limited to twenty-four and sixteen living members respectively). The political environment was also significantly different from today: The Sovereign still exercised a power to be reckoned with in the eighteenth century. The Court remained the centre of
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#17328525068225200-420: The Order were increasingly made for naval , military , or diplomatic achievements. This is partly due to the conflicts Britain was engaged in over this period. The Peninsular War resulted in so many deserving candidates for the Bath, that a statute was issued allowing the appointment of Extra Knights in time of war, who were to be additional to the numerical limits imposed by the statutes, and whose number
5300-571: The Order's collar over their military uniform or evening wear. When collars are worn (either on collar days or on formal occasions such as coronations), the badge is suspended from the collar. The collars and badges of Knights and Dames Grand Cross are returned to the Central Chancery of the Orders of Knighthood upon the decease of their owners. All other insignia may be retained by their owners. Mass (liturgy) Other Christian denominations may employ terms such as Divine Service or worship service (and often just "service"), rather than
5400-410: The Tridentine Missal, such as the English Missal , The Anglican Missal , or the American Missal , for the celebration of Mass, all of which are intended primarily for the celebration of the Eucharist, or use the order for the Eucharist in Common Worship arranged according to the traditional structure, and often with interpolations from the Roman Rite. In the Episcopal Church (United States) ,
5500-420: The United States, went back to the 1549 model. From the time of the Elizabethan Settlement in 1559 the services allowed for a certain variety of theological interpretation. Today's rites generally follow the same general five-part shape. Some or all of the following elements may be altered, transposed or absent depending on the rite, the liturgical season and use of the province or national church: The liturgy
5600-417: The acclamation " Holy, Holy ....Heaven and earth are full of your glory. ...Blessed is he who comes in the name of the Lord. Hosanna in the highest." The anaphora , or more properly "Eucharistic Prayer", follows, The oldest of the anaphoras of the Roman Rite, fixed since the Council of Trent , is called the Roman Canon , with central elements dating to the fourth century. With the liturgical renewal following
5700-435: The almighty Father." The congregation stands and responds: "May the Lord accept the sacrifice at your hands, for the praise and glory of His name, for our good, and the good of all His holy Church." The priest then pronounces the variable prayer over the gifts. Then in dialogue with the faithful the priest brings to mind the meaning of "eucharist", to give thanks to God. A variable prayer of thanksgiving follows, concluding with
5800-457: The caution that it should not turn the congregation in upon itself during these rites which are aimed at uniting those gathered as one praiseful congregation. The Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given. On other days there are only two. If there are three readings, the first is from the Old Testament (a term wider than " Hebrew Scriptures ", since it includes
5900-423: The congregation, saying: "Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb," to which all respond: "Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed." Then Communion is given, often with lay ministers assisting with the consecrated wine. According to Catholic teaching, one should be in
6000-413: The death of the holder; the exception had been foreigners who had been awarded honorary membership. In addition, foreigners had usually been provided with stars made of silver and diamonds, whereas ordinary members had only embroidered stars. The decision was made to award silver stars to all members, and only require the return of the Collar . The Crown had also been paying the fees due to the officers of
6100-403: The early church an essential part of the Eucharistic prayer has been the epiclesis , the calling down of the Holy Spirit to sanctify our offering. The priest concludes with a doxology in praise of God's work, at which the people give their Amen to the whole Eucharistic prayer. All together recite or sing the " Lord's Prayer " ("Pater Noster" or "Our Father"). The priest introduces it with
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#17328525068226200-426: The fact that the Bath was represented as a military Order, only a few military officers were among the initial appointments (see List of knights companion of the Order of the Bath ). They may be broken down into categories as follows (some are classified in more than one category): The majority of the new Knights Companions were knighted by the King, and invested with their ribands and badges on 27 May 1725. Although
6300-415: The first Installation ceremony of the more junior Order of St Michael and St George , held a few years earlier, and the building of a new chapel for the Order of the Thistle in 1911. The Installation ceremony took place on 22 July 1913 in the Henry VII Chapel , and Installations have been held at regular intervals since. Prior to the 1913 Installation, it was necessary to adapt the chapel to accommodate
6400-408: The fixed structure outlined below, which is specific to the Roman Rite , the Scripture readings, the antiphons sung or recited during the entrance procession or at Communion, and certain other prayers vary each day according to the liturgical calendar. The priest enters, with a deacon if there is one, and altar servers (who may act as crucifer , candle-bearers and thurifer ). The priest makes
6500-403: The following week. The Order initially consisted of the Sovereign, a Prince of the blood Royal as Principal Knight, a Great Master, and thirty-five Knights Companion. Seven officers (see below) were attached to the Order. These provided yet another opportunity for political patronage, as they were to be sinecures at the disposal of the Great Master, supported by fees from the knights. Despite
6600-442: The larger number of members. An appeal was made to the members of the Order, and following the Installation a surplus remained. A Committee was formed from the Officers to administer the 'Bath Chapel Fund', and over time this committee has come to consider other matters than purely financial ones. Another revision of the statutes of the Order was undertaken in 1925, to consolidate the 41 additional statutes which had been issued since
6700-404: The marks of distinction which they have so nobly earned. The Order was now to consist of three classes: Knights Grand Cross, Knights Commander, and Companions. At the same time, the large and small Naval Gold Medals were suspended, while the bearers became Knights Commander and Companions, respectively. The existing Knights Companion (of which there were 60) became Knight Grand Cross; this class
6800-467: The neck (with either a hand or a sword ), thus making him a knight. It was this accolade which was the essential act in creating a knight, and a simpler ceremony developed, conferring knighthood merely by striking or touching the knight-to-be on the shoulder with a sword, or 'dubbing' him, as is still done today. In the early medieval period, the difference seems to have been that the full ceremonies were used for men from more prominent families. From
6900-400: The new Order for Walpole was that it would provide a source of such favours to strengthen his political position. He made sure that most of the 36 new honorees were peers and MPs who would provide him with useful connections. George I having agreed to Walpole's proposal, Anstis was commissioned to draft statutes for the Order of the Bath. As noted above, he adopted the motto and badge used by
7000-454: The noun missa that claim not to derive from the formula ite, missa est . Fortescue (1910) cites older, "fanciful" etymological explanations, notably a latinization of Hebrew matzâh ( מַצָּה ) "unleavened bread; oblation", a derivation favoured in the 16th century by Reuchlin and Luther , or Greek μύησις "initiation", or even Germanic mese "assembly". The French historian Du Cange in 1678 reported "various opinions on
7100-409: The occasion ( proprium , proper ). The Catholic Church sees the Mass or Eucharist as "the source and summit of the Christian life", to which the other sacraments are oriented. Remembered in the Mass are Jesus ' life , Last Supper , and sacrificial death on the cross at Calvary . The ordained celebrant ( priest or bishop ) is understood to act in persona Christi , as he recalls
7200-527: The opportunity also taken to regularise the 1815 expansion of the Order. The 1847 statutes also abolished all the medieval ritual, but they did introduce a formal Investiture ceremony, conducted by the Sovereign wearing the Mantle and insignia of the Order, attended by the Officers and as many GCBs as possible, in their Mantles. In 1850, a special statute authorised appointments of Knight Commander and Companion, in
7300-458: The order and is responsible for enforcing the statutes. The statutes also provide for the following: Regular membership is limited to citizens of the United Kingdom and of other Commonwealth countries of which the British monarch is Sovereign. Appointees are usually officers of the armed forces or senior civil servants, such as permanent secretaries . Members appointed to the Civil Division must "by their personal services to [the] crown or by
7400-431: The origin" of the noun missa "Mass", including the derivation from Hebrew matzah ( Missah, id est, oblatio ), here attributed to Caesar Baronius . The Hebrew derivation is learned speculation from 16th-century philology; medieval authorities did derive the noun missa from the verb mittere , but not in connection with the formula ite, missa est . Thus, De divinis officiis (9th century) explains
7500-461: The people, choosing a formula by which the people are "sent forth" to spread the good news . The congregation responds: "Thanks be to God." A recessional hymn is sung by all, as the ministers process to the rear of the church. Since most Eastern Orthodox Christians use the Byzantine Rite , most Eastern Orthodox Churches call their Eucharistic service "the Divine Liturgy ." However, there are
7600-654: The performance of public duties have merited ... royal favour." Appointments to the Military Division are restricted by the minimum rank of the individual. GCBs hold the rank of admiral in the Royal Navy, general in the British Army or Royal Marines , or air chief marshal in the Royal Air Force . KCBs must at least hold the rank of vice admiral , lieutenant general in the Army or Marines, or air marshal . CBs tend be of
7700-569: The political world. The King was limited in that he had to choose Ministers who could command a majority in Parliament , but the choice remained his. The leader of an administration still had to command the King's personal confidence and approval. A strong following in Parliament depended on being able to supply places, pensions, and other marks of Royal favour to the government's supporters. The attraction of
7800-450: The prestige of the Order. In 1847, Queen Victoria issued new statutes eliminating all references to an exclusively military Order. As well as removing the word 'Military' from the full name of the Order, this opened up the grades of Knight Commander and Companion to civil appointments, and the Military and Civil Divisions of the Order were established. New numerical limits were imposed, and
7900-456: The previous year, had also held that office. The second Dame Grand Cross, Sally Davies , was appointed in the 2020 New Year Honours . The British Sovereign is the Sovereign of the Order of the Bath. As with all honours, except those in the Sovereign's personal gift, the Sovereign makes all appointments to the Order on the advice of the Government . The next-most senior member of the Order
8000-552: The rank of rear admiral , major general in the Army, Royal Navy or Royal Marines, or air vice marshal in the Royal Air Force, and in addition must have been Mentioned in Despatches for distinction in a command position in a combat situation, although the latter is no longer a requirement. Non-line officers (e.g. engineers , medics) may be appointed only for meritorious service in wartime. Commonwealth citizens not subjects of
8100-630: The rubrics detailed in the Book of Common Prayer are sometimes considered normative. The celebration of the "Mass" in Methodist churches, commonly known as the Service of the Table, is based on The Sunday Service of 1784, a revision of the liturgy of the 1662 Book of Common Prayer authorized by John Wesley . The use of the term "Mass" is very rare in Methodism. The terms "Holy Communion", "Lord's Supper", and to
8200-615: The salvation-granting presence of the Lord [ Heilschaffende Gegenwart des Herrn ] in a Lutheran [ evangelische ] Lord's Supper". The Decree on Ecumenism , produced by Vatican II in 1964, records that the Catholic Church notes its understanding that when other faith groups (such as Lutherans, Anglicans , and Presbyterians ) "commemorate His death and resurrection in the Lord's Supper, they profess that it signifies life in communion with Christ and look forward to His coming in glory". Within
8300-425: The sick in hospitals and nursing homes. The practice of weekly Communion is increasingly the norm again in most Lutheran parishes throughout the world. The bishops and pastors of the larger Lutheran bodies have strongly encouraged this restoration of the weekly Mass. In the Anglican tradition, Mass is one of many terms for the Eucharist. More frequently, the term used is either Holy Communion , Holy Eucharist , or
8400-480: The state of grace, without mortal sin, to receive Communion. Singing by all the faithful during the Communion procession is encouraged "to express the communicants' union in spirit" from the bread that makes them one. A silent time for reflection follows, and then the variable concluding prayer of the Mass. The priest imparts a blessing over those present. The deacon or, in his absence, the priest himself then dismisses
8500-626: The statutes allow the Sovereign to exceed the limits in time of war or other exceptional circumstances. The office of Dean is held by the Dean of Westminster . The King of Arms, responsible for heraldry , is known as Bath King of Arms; he is not, however, a member of the College of Arms , like many heralds. The Order's Usher is known as the Gentleman Usher of the Scarlet Rod ; he does not, unlike his Order of
8600-460: The statutes set out the full medieval ceremony which was to be used for creating knights, this was not performed, and indeed, was possibly never intended to be, as the original statutes contained a provision allowing the Great Master to dispense Knights Companion from these requirements. The original knights were dispensed from all the medieval ceremonies with the exception of the Installation, which
8700-452: The term "Mass" for their Eucharistic service, but in most German and English-speaking churches, the terms "Divine Service", "Holy Communion, or "the Holy Eucharist" are used. Lutheran churches often celebrate the Eucharist each Sunday, if not at every worship service. This aligns with Luther's preference and the Lutheran confessions. Also, eucharistic ministers take the sacramental elements to
8800-515: The two positions had been held concurrently for the previous century. An Officer of Arms and a Secretary for the Knights Commander and Companions were established in 1815, but abolished in 1847. The office of Deputy Secretary was created in 1925. Under the Hanoverian kings, certain of the officers also held heraldic office. The office of Blanc Coursier Herald of Arms was attached to that of
8900-605: The word Mass . For the celebration of the Eucharist in Eastern Christianity , including Eastern Catholic Churches , other terms such as Divine Liturgy , Holy Qurbana , Holy Qurobo and Badarak (or Patarag ) are typically used instead. The English noun Mass is derived from the Middle Latin missa . The Latin word was adopted in Old English as mæsse (via a Vulgar Latin form * messa ), and
9000-439: The word as "a mittendo, quod nos mittat ad Deo" ("from 'sending', because it sends us towards God"), while Rupert of Deutz (early 12th century) derives it from a "dismissal" of the "enmities which had been between God and men" ( "inimicitiarum quæ erant inter Deum et homines" ). A distinction is made between texts that recur for every Mass celebration ( ordinarium , ordinary ), and texts that are sung depending on
9100-564: The words and gestures of Jesus Christ at the Last Supper and leads the congregation in praise of God . The Mass is composed of two parts, the Liturgy of the Word and the Liturgy of the Eucharist . Although similar in outward appearance to the Anglican Mass or Lutheran Mass , the Catholic Church distinguishes between its own Mass and theirs on the basis of what it views as the validity of
9200-582: Was also to appoint eight officers for this body. However, the statute was never invoked. In January 1815, after the end of the Peninsular War , the Prince Regent (later George IV ) expanded the Order of the Bath to the end that those Officers who have had the opportunities of signalising themselves by eminent services during the late war may share in the honours of the said Order, and that their names may be delivered down to remote posterity, accompanied by
9300-476: Was an element. While not all knights went through such an elaborate ceremony, knights so created were known as "knights of the Bath". George I constituted the Knights of the Bath as a regular military order . He did not revive the order, which did not previously exist, in the sense of a body of knights governed by a set of statutes and whose numbers were replenished when vacancies occurred. The Order consists of
9400-456: Was limited to 72 members, of which twelve could be appointed for civil or diplomatic services. The military members had to be of the rank of at least major-general or rear admiral . The Knights Commander were limited to 180, exclusive of foreign nationals holding British commissions, up to ten of whom could be appointed as honorary Knights Commander. They had to be of the rank of lieutenant-colonel or post-captain . The number of Companions
9500-517: Was not specified, but they had to have received a medal or been mentioned in despatches since the start of the war in 1803. A list of about 500 names was subsequently published. Two further officers were appointed, an 'Officer of arms attendant on the Knights Commanders and Companions', and a 'Secretary appertaining to the Knights Commanders and Companions'. The large increase in numbers caused some complaints that such an expansion would reduce
9600-427: Was not subject to any restrictions. Another statute, this one issued some 80 years earlier, had also added a military note to the Order. Each knight was required, under certain circumstances, to supply and support four men-at-arms for a period not exceeding 42 days in any year, to serve in any part of Great Britain. This company was to be captained by the Great Master, who had to supply four trumpeters , and
9700-573: Was performed in the Order's Chapel, the Henry VII Chapel in Westminster Abbey , on 17 June. This precedent was followed until 1812, after which the Installation was also dispensed with, until its revival in the twentieth century. The ceremonies however remained part of the Statutes until 1847. Although the initial appointments to the Order were largely political, from the 1770s, appointments to
9800-403: Was sometimes glossed as sendnes (i.e. 'a sending, dismission'). The Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est ("Go; the dismissal is made"); missa here is a Late Latin substantive corresponding to classical missio . Historically, however, there have been other etymological explanations of
9900-434: Was the coronation of Charles II in 1661. From at least 1625, and possibly from the reign of James I , Knights of the Bath were using the motto Tria juncta in uno ( Latin for 'Three joined in one'), and wearing as a badge three crowns within a plain gold oval. These were both subsequently adopted by the Order of the Bath; a similar design of badge is still worn by members of the Civil Division. Their symbolism however
10000-424: Was then put to bed to dry. Clothed in a special robe, he was led with music to the chapel where he spent the night in a vigil . At dawn, he made confession and attended Mass , then retired to his bed to sleep until it was fully daylight. He was then brought before the King, who after instructing two senior knights to buckle the spurs to the knight-elect's heels, fastened a belt around his waist, then struck him on
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