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52-593: Bethany Ashram, Perunadu, Ranni is the first Ashram of the Malankara Orthodox Syrian Church . It was established by P. T. Geevarghese , later Archbishop Ivanios and Alexios, later Alexios Thevodosios. The Ashram follows the religious order called Order of the Imitation of Christ (O.I.C.). At Serampore, P. T. Geevarghese had more time for prayer and contemplation. He came across the writings of St. Basil on monasticism. The Basilian monastic vision had

104-502: A Norwegian . NELC missionary Paul Olaf Bodding invented the Santali latin alphabet that is still used by people in the region today. Santals form the majority of church members, with Boro and Bengali people comprising most of the rest of the members. Currently, it has more than 85,000 baptized members. The NELC took its present name in 1958 and its headquarters are situated in Dumka ,

156-550: A great influence on him. Besides the visits to the Sabarmati Ashram of Mahatma Gandhi and Santiniketan of Rabindranath Tagore gave him a new vision of Indian Sannyasa (monasticism). These experiences made him reflect upon starting an order of missionaries to carry out the task of evangelisation in India. Slowly the residence of P. T. Geevarghese and his followers at Serampore became an Ashram (monastery), and they began to live

208-708: A growing educational center northeast of Kolkata. The church provides theological training and education. The NELC is one of ten members of the United Evangelical Lutheran Churches in India. Mornai Tea Estate in earlier it was Goalpara district now recently formed Kokrajhar district , Assam, is owned by the church. The NELC runs several health centers and community health programs and has its main hospital in Mohulpahari, Jharkhand . Lars Olsen Skrefsrud and Hans Peter Børresen , succeeded by Paul Olaf Bodding . This article relating to Lutheranism

260-545: A renewed relationship with the Syriac Orthodox Church of Antioch and Saint Thomas Christians, which laid the foundation for adopting West Syrian liturgy and practices over the next two centuries. Those who supported the indigenous church leader of Malankara, Thoma I, and adopted West Syrian liturgies and practices and Miaphysite faith evolved into the Malankara Church . The Arthat Padiyola declared that

312-633: A saint. In 2012, the centennial of the establishment of the church and Catholicate were celebrated with history classes and church publications. On 3 July 2017, a major verdict by the Supreme Court of India declared the MOSC legally applicable to all parishes in disputed possession between the MOSC and Jacobite Syrian Christian Church . The spiritual head of the church is the Catholicos of the East, and its temporal head

364-764: A significant proportion of the Malankara Orthodox Syrian Church's adherents reside in the southern India state of Kerala with the diaspora communities in North America, Europe, the Middle East, Malaysia, Singapore, Australia and New Zealand. According to tradition, Christianity first arrived in India with Thomas the Apostle during the 1st century AD, evolving into Saint Thomas Christianity over several centuries. While isolated and generally independent in administration, Indian Christians maintained contact with

416-463: A sort of religious life according to the monastic rules of St. Basil, adapting them to Indian culture . As he accepted this as his way of life, he resigned from the Serampore College. On his return from Calcutta, Geevarghese looked for a location to establish an ashram. One of his friends, Advocate E. J. John, donated 100 acres (400,000 m) of land at Mundanmala, Ranni-Perunadu , Kerala at

468-709: Is the Malankara Metropolitan . Since 1934, both titles have been vested in one person; the official title of the head of the church is "The Catholicos of the Apostolic Throne of Saint Thomas and The Malankara Metropolitan". Baselios Marthoma Mathews III was enthroned as the Malankara Metropolitan and the Catholicos of the East. He is the eighth Catholicose of the East in Malankara and the 21st Malankara Metropolitan . Oriental Orthodox Churches , including

520-577: Is vested in the Malankara Metropolitan , subject to the church constitution which was adopted in 1934. The Malankara Metropolitan is president of the Malankara Syrian Christian Association (Malankara Association) and its managing committee, and trustee of community properties. He is the custodian of the Pazhaya Seminary and other common properties of Malankara Syrian Community. He is also the custodian of vattipanam interest which

572-530: The Catholicos of the East and Malankara Metropolitan . Recipients include Bartholomew I of Constantinople , Patriarch and Catholicos of All Armenians Karekin II , Patriarch of Ethiopia Abune Paulos , Armenian Catholicos of Cilicia Aram I , and Patriarch of Ethiopia Abune Mathias . Northern Evangelical Lutheran Church The Church was founded in 1868 by Hans Peter Boerresen , a Dane , and Lars Olsen Skrefsrud ,

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624-519: The Indian Orthodox Church ( IOC ) or simply as the Malankara Church , is an autocephalous Oriental Orthodox church headquartered in Devalokam , near Kottayam , India . It serves India's Saint Thomas Christian (also known as Nasrani ) population. According to tradition, these communities originated in the missions of Thomas the Apostle in the 1st century (circa 52 AD). It employs

676-645: The Malankara Rite led to the first of several rifts in the community. These divisions intensified following the 1599 Synod of Diamper . Saint Thomas Christians who were opposed to the Portuguese Padroado missionaries took the Coonan Cross Oath on 3 January 1653. The Dutch East India Company expulsion of the Portuguese from much of Malabar enabled the reconciliation of some Saint Thomas Christians and

728-585: The Malankara Rite , an Indian form of the West Syriac liturgical rite . The MOSC descends from the Malankara Church and its affiliation with the Syriac Orthodox Church . However, between 1909 and 1912, a schism over the authority of the Syriac Orthodox Patriarch of Antioch resulted in the dissolution of the unified Malankara Church and establishment of the overlapping and conflicting MOSC and Jacobite Syrian Christian Church (JSCC). Since 1912,

780-625: The Malankara Rite , part of the Antiochene Rite , since the 17th century. The Jacobite Church and the Maronite Church also belong to the same liturgical family. In the first half of the fifth century, the Antiochene church adopted the Liturgy of Saint James . In the 4th and 5th centuries, The liturgical language of fourth- and fifth-century Jerusalem and Antioch was Greek, and the original liturgy

832-684: The Russian Orthodox Church in December 2006; Catholicos of All Armenians Karekin II in November 2008, Patriarch of Ethiopia Abune Paulos in December 2008; the Armenian Catholicos of Cilicia Aram I Keshishian in February 2010, and Patriarch of Ethiopia Abune Mathias in November 2016. The Order of St. Thomas , the church's highest award is presented to heads of state and churches by

884-478: The Syriac Orthodox Church and the Malankara Church. The second article addresses the establishment of the Malankara Church by St. Thomas and ascribes primacy to the Catholicos . The third article regards the church's name. The fourth article describes the faith and its traditions. The fifth article examines church governance canon law . The elected Malankara Association, consisting of parish members, manages

936-665: The World Council of Churches . Catholicos Geevarghese II and other metropolitan participated in the 1937 Conference on Faith and Order in Edinburgh ; a church delegation participated in the 1948 WCC meeting in Amsterdam in 1948, and the church played a role in the 1961 WCC conference in New Delhi . Metropolitan Paulos Gregorios was president of the WCC from 1983 to 1991. The church participated in

988-704: The spice route . For much of this period, Saint Thomas Christians were under the leadership of an archdeacon (a native ecclesiastical head with temporal powers, deriving from the Greek arkhidiākonos ). During the 16th century, efforts by the Portuguese Padroado –an arm of the Catholic Church –to bring the Saint Thomas Christians under the administration of the Latin Church and attempts to Latinize

1040-1103: The 1965 Conference of Oriental Orthodox Churches in Addis Ababa . It is a member of the Faith and Order Commission , the Christian Conference of Asia and the Global Christian Forum. A number of primates of sister churches have visited, including Patriarch Justinian of Romania in February 1957 and in January 1969; Catholicos of All Armenians Vazgen I in December 1963; Armenian Patriarch Derderian of Jerusalem in December 1972; Patriarch Pimen I of Moscow in January 1977; Catholicos-Patriarch of All Georgia Ilia II in September 1982; Archbishop of Canterbury Robert Runcie in 1986, Patriarch Teoctist Arăpașu of Romania in 1989; Ecumenical Patriarch of Constantinople Bartholomew I in November 2000; Metropolitan (later Patriarch) Kirill of

1092-841: The 4th ecumenical council, the Council of Chalcedon in 451, an incident that resulted in the second major split in the main body of the Christian Church (after the Nestorian schism ). While the Oriental Orthodox churches rejected the Chalcedonian definition , the sees that would later become the Catholic Church and the Eastern Orthodox Church accepted this council. Self-reporting roughly 2.5 million members (with external estimates of roughly 1 million) across 30 dioceses worldwide,

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1144-581: The Antiochene liturgy is its large number of anaphoras (celebrations of the Eucharist ). About eighty are known, and about a dozen are used in India. All have been composed following the Liturgy of Saint James. Christians of the Malankara Orthodox Syrian Church pray the canonical hours of the Shehimo at fixed prayer times seven times a day. The liturgy of Mor Addai is still in use, in anaphora form, similar to

1196-655: The Bethany Asramam's social activities.Later in 1919 Fr P T Geevarghese joined at Mundanmala. P. T. Geevarghese founded the Bethany Madhom for religious women in 1925, with the help of the Anglican sisters, entitled Oxford Mission Sisterhood of the Epiphany working at Serampore . The Malankara Synod decided to ordain P. T. Geevarghese bishop of Bethany. He was ordained by Baselios Geevarghese I on 1 May 1925. He received

1248-720: The Catholic Church, with this group eventually evolving into the Syro-Malabar Catholic Church , an Eastern Catholic church that adopted the Chaldean Catholic Church 's East Syriac Rite and Diophysite christology . Many Saint Thomas Christian chose to remain independent from the Catholic Church. Patriarch Gregorios Abdal Jaleel, the Syriac Orthodox Archbishop of Jerusalem , witnessed the 1665 ordination of Thomas as Bishop Thoma I , who forged

1300-537: The Christian hierarchies of Antioch , Persia, and potentially Alexandria. The Saint Thomas Christians had relationships with the Persian Church of the East from at least the 6th century onward. The Indians inherited its East Syriac dialect for liturgical use and gradually became Syriac Christians in ritual and doctrine. They received clerical support from Persian bishops, who traveled to Kerala in merchant ships on

1352-513: The East of Malankara Church: Until the 17th century, the church was administered by the archdeacon (Malankara Moopan). The elected archdeacon was in charge of day-to-day affairs, including the ordination of deacons to the priesthood. Ordinations were performed by Persian bishops visiting India. The Malankara Palliyogam (a forerunner of the Malankara Association) consisted of elected representatives from individual parishes. The isolation of

1404-616: The East , on the apostolic throne of St. Thomas at St. Mary's Church in Niranam on 15 September 1912. In 1934, The Malankara Church adopted a constitution for smooth functioning of the church, parishes and institution. In 1947, Saint Gregorios of Parumala was declared as a saint by the Church. In 1952 the Official Residence of the Malankara Metropolitan and the Headquarters of Malankara Church

1456-679: The East and Malankara Metropolitan is the president, and the diocesan metropolitan bishops are vice-presidents. All positions are elected. Each parish is represented in the association by an elected priest and laypeople, proportional to parish-membership size. This is a list of co-trustees ( priest trustee & lay trustee) elected by the Malankara Association of the Malankara Orthodox Syrian Church: Malankara Orthodox Syrian Church Dioceses The church's episcopal synod has

1508-462: The East, the Catholicate of Armenia, the Catholicate of Georgia and the Catholicate of Albania. The archdeacons reigned from the fourth to the 16th centuries; in 1653, the archdeacon was elevated to bishop by the community as Mar Thoma I. The Catholicate of the East was relocated to India in 1912, and Baselios Paulose I was seated on the apostolic throne of St. Thomas as the Catholicos of the East by

1560-413: The MOSC constitution adopted in 1934 was valid. In 2002, fresh elections were conducted in Malankara Association under the observation of Supreme Court of India. The Supreme Court declared Catholicos Baselios Marthoma Mathews II is the official and legitimate Malankara Metropolitan and also declared that this decision cannot be disputed in any platform. In 2003, Vattasheril Dionysius VI was declared as

1612-503: The MOSC has maintained a catholicate , the Catholicos of the East and Malankara Metropolitan –presently Baselios Marthoma Mathews III –who is the primate of the church. The MOSC drafted and formally adopted a constitution in 1934, in order to define the relationship it has with the Syriac Orthodox Church and the patriarch, wherein it defined itself a division of the Syriac Orthodox Church with its supreme spiritual leader being

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1664-604: The Malankara Orthodox Syrian Church, accept only the first three ecumenical councils : the First Council of Nicaea , the First Council of Constantinople , and the Council of Ephesus . The church, like all other Oriental Orthodox Churches, uses the original Nicene Creed without the filioque clause . Like the Syriac Orthodox Church , it primarily uses the liturgy of Saint James in Malayalam , Konkani , Kannada , Hindi , English and other Indian languages. The church has used

1716-411: The Malankara church from the rest of Christendom preserved the apostolic age's democratic nature through interactions with Portuguese (Roman Catholic) and British (Anglican) colonialists. From the 17th to the 20th centuries, the church had five pillars of administration: Envisioned by Dionysius VI, the church's general and day-to-day administration was codified in its 1934 constitution. The constitution

1768-488: The Malankara metropolitan bishop in 1908, played a significant role with the other clerical and lay leaders of Malankara in re-establishing the Catholicos of the East in India in 1912. In 1909 the relations with the Syrian Orthodox Church soured, when Patriarch Ignatius Abded Aloho II who arrived in India, began demanding registered deeds granting the patriarch temporal authority over the church. Dionysius rejected

1820-521: The Maronite Sharar. The anaphora of St. John Chrysostom is sometimes used. In conformity with other Eastern and Oriental Orthodox churches , and also with the Roman Catholic Church , the Malankara Orthodox Syrian Church adheres to the tradition of seeking the intercession of saints . Several have been canonized : The temporal, ecclesiastical and spiritual administration of the church

1872-504: The Patriarch of Antioch. However the constitution stipulated that all the spiritual duties of the patriarch in the Malankara Church was entrusted to the Catholicos of the East and reiterated that its administration was the prerogative of the Malankara Metropolitan. The constitution further declared that the positions of the Catholicos of the East and Malankara Metropolitan are to be held by the same person from then on, who shall henceforth act as

1924-527: The administration of Malankara Church was independent and the bishops from Rome, Antioch, and Babylon had no role in the Malankara Church hierarchy, despite continued efforts to integrate the remaining independent Saint Thomas Christians into these patriarchates. In 1807, four gospels of Holy Bible in Syriac were translated to Malayalam by Kayamkulam Philipose Ramban. The Malankara Orthodox Theological Seminary in Kottayam

1976-470: The authority of the metropolitan. By the fifth century, the bishops of Rome, Constantinople, Alexandria and Antioch gained control of the churches in surrounding cities. They gradually became the heads of the regional churches, and were known as patriarchs (common father). Outside the Roman Empire, patriarchs were known as catholicos. There were four catholicates before the fifth century: the Catholicate of

2028-583: The church's religious and social concerns. Formerly the Malankara Palli-yogam (മലങ്കര പള്ളി യോഗം; Malankara Parish Assembly, its modern form is believed to have been founded in 1873 as the Mulanthuruthy Synod, a gathering of parish representatives in Parumala . In 1876, the Malankara Association began. The church constitution outlines the association's powers and responsibilities. The Catholicos of

2080-412: The disposed Patriarch of Antioch Abdul Masih. The headquarters of the Malankara Orthodox Syrian Church and the Catholicos of the East is the Catholicate Palace at Devalokam, Kottayam , Kerala , which was consecrated on 31 December 1951. The new palace, built in 1961, was dedicated by visiting Armenian Catholicos Vazgen I . The Holy Synod and Managing committee designated H.G.Dr. Mathews Mor Severios to

2132-417: The following diocesan bishops: The church has a number of spiritual organizations: The two seminaries which offers bachelor's and master's degrees in theology are Orthodox Theological Seminary, Kottayam and St. Thomas Orthodox Theological Seminary, Nagpur . The Malankara Orthodox Seminary at Kottayam is the first Orthodox Seminary in Asia established in year 1815. The church was a founding member of

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2184-449: The meeting place of the rivers Pampa and Kakkatt. The adjacent area of 300 acres (1,200,000 m) was bought from the Government of Travancore at a rate of 5 rupees per acre using a fund of about 2000 rupees . The place was thickly filled with thorny bushes and herbs. In 1918 Fr. Alexios along with Oomman Vadhyar reached Mundanmala and made the necessary arrangements to establish the Asramam and started an orphanage at there as part of

2236-1084: The name Mar Ivanios . Bishop Mar Ivanios, one of the founder of the Bethany Asraman left the Malankara Church and the Bethany Asramam in 1930 joined Catholic Church. Fr.Alexios became the superior of the Aramam in 1930. Malankara Orthodox Saint Thomas Christian denominations Syro-Malabar Catholic , Syro-Malankara Catholic , Latin Catholic Malankara Jacobite Syrian Orthodox Church , Malankara Orthodox Syrian Church Malabar Independent Syrian Church Chaldean Syrian Mar Thoma Syrian , St. Thomas Evangelical Protestant denominations Andhra Evangelical Lutheran , Assemblies Jehovah Shammah , Christian Revival Church , Church of North India , Church of South India , Garo Baptist , Indian Brethren , Indian Pentecostal Church of God , Church of God (Full Gospel) , North Bank Baptist Christian , Northern Evangelical Lutheran , Methodist Church , Presbyterian , The Pentecostal Mission , Seventh-day Adventist , United Evangelical Lutheran The Malankara Orthodox Syrian Church ( MOSC ) also known as

2288-520: The new Malankara Metropolitan and Catholicos of Malankara Church succeeding Baselios Marthoma Paulose II. He was consecrated as the 22nd Malankara Metropolitan during the Malankara Association that took place on 14 October 2021 at St. Peter and St. Paul's Church, Parumala and enthroned as the 9th Catholicos of Malankara Church on 15 October 2021. Relics of St. Thomas are kept in the catholicate chapel, and Geevarghese II , Augen I , Mathews I and Paulose II are interred there. The list of Catholicos of

2340-406: The one person of Jesus Christ , divinity and humanity are united in one (μία, mia ) nature (φύσις – " physis ") without separation, without confusion, without alteration and without mixing where Christ is consubstantial with God the Father . Around 500 bishops within the Patriarchates of Alexandria , Antioch and Jerusalem refused to accept the dyophysitism (two natures) doctrine decreed by

2392-509: The request and thus emerged two factions in the church. The faction that supported the Patriarch came to be called as "Bava Kakshi" (Patriarch Faction) and the faction that supported the Malankara Metropolitan came to be known as "Methran Kakshi" (Metropolitan Faction). The Malankara Orthodox Syrian Church wanted to retain its autocephaly , and appealed to Syriac Orthodox Patriarch of Antioch Ignatius Abdul Masih II . He enthroned Murimattathil Paulose Ivanios as Baselios Paulose I, Catholicos of

2444-417: The spiritual and administrative head of the church. The Malankara Orthodox Syrian Church asserts communion with the other Oriental Orthodox churches. However, regular legal and occasional physical confrontations between the MOSC and the Syriac Orthodox JSCC have continued despite multiple efforts to reconcile the churches. The Malankara Orthodox Syrian Church accepts miaphysitism , which holds that in

2496-718: Was composed in Greek. After the Council of Chalcedon in 451, the Eastern Church was divided in two; one group accepted the council, and the other opposed it. Both groups continued to use the Greek version of the Saint James liturgy. The Byzantine emperor Justin (518–527) expelled the opponents from Antioch, and they took refuge in the Syriac-speaking Mesopotamia on the Roman–Persian border (modern eastern Syria, Iraq , and southeastern Turkey). The Antiochene liturgical rites were gradually translated into Syriac, and Syriac hymns were introduced. Gregorios Abdal Jaleel came to Malankara from Jerusalem in 1665 and introduced Syriac Orthodox liturgical rites. The most striking characteristic of

2548-445: Was deposited in Travancore Government by Marthoma VII. He is elected by the Malankara association. "Catholicos" means "the general head", and can be considered equivalent to "universal bishop." The early church had three priestly ranks: episcopos (bishop), priest and deacon. By the end of the third century, bishops of important cities in the Roman Empire became known as metropolitans. The fourth-century ecumenical councils recognized

2600-400: Was established in 1815 under the leadership of Pulikottil Ittup Ramban (Mar Dionysius II). The Mavelikara Synod (Padiyola) led by Cheppad Mar Dionysius rejected the suggestions put forward by Anglican missioneries and Reformation group and declared the beliefs and theology of Malankara Church were same as the Syriac Orthodox Church of Antioch. Geevarghese Dionysius of Vattasseril , who became

2652-399: Was presented at the 26 December 1934 Malankara Christian Association meeting at M. D. Seminary, adopted and enacted. It has been amended three times. Although the constitution was challenged in court by dissident supporters of the Patriarch of Antioch , Supreme Court rulings in 1958, 1995, 2017 and 2018 upheld its validity. The constitution's first article asserts the relationship between

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2704-417: Was shifted to Devalokam from Pazhaya Seminary. In 1958, The Supreme Court declared Catholicos Baselios Geevarghese II as the legitimate Malankara Metropolitan. The two factions of the Malankara Orthodox Church rejoined. In 1964, Syriac Orthodox Patriarch of Antioch participated in the enthronement ceremony of the Catholicos and Malankara Metropolitan, Baselios Augen I. In 1995, the Supreme Court of India declared

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