Annabel Lyon (born 1971) is a Canadian novelist and short-story writer. She has published two collections of short fiction, two young adult novels, and two adult historical novels, The Golden Mean and its sequel, The Sweet Girl .
112-696: Born in Brampton , Ontario , Lyon grew up in Coquitlam , British Columbia , where she and her family moved when she was a year old. She completed her Bachelor of Arts in Philosophy at Simon Fraser University and an MFA in Creative Writing at the University of British Columbia . In addition, she attended the University of British Columbia 's Faculty of Law for one year. Lyon published her first book, Oxygen ,
224-616: A shopping centre . The downtown's centrepiece was the Civic Centre, built in 1972 to include the city hall and library. Directly across Team Canada Drive, a shopping centre, Bramalea City Centre was built. These developments were connected by a long tunnel, planned to provide protection from winter weather. The tunnel has long since been closed due to safety issues. In 1974, the Ontario provincial government decided to update Peel County 's structure. It amalgamated several towns and villages into
336-555: A 3.25-acre (1.32 ha) portion of the gardens and lawns of the Alder Lea estate (now called Alderlea) that had been built on Main Street by Kenneth Chisolm in 1867 to 1870. (Chisholm, a merchant and founding father of Brampton, had been the Town reeve, then warden of Peel County, then MPP for Brampton and eventually, Registrar of Peel County.) Gage donated 1.7 acres (0.69 ha) of the property to
448-413: A Second Language (ESL) classes at high schools. Originally taught by volunteers, the classes eventually were scheduled as daytime courses taught by paid instructors. In the 1980s, the public and Catholic board expanded its language programs, offering night classes in 23 languages. These were introduced due to requests by parents, who wanted their children to learn their ancestral languages and heritage. In
560-548: A collection of stories, in 2000. The Best Thing for You , a collection of three novellas, followed in 2004 and was nominated for the Ethel Wilson Fiction Prize . Her first novel, The Golden Mean , which imagines the relationship between Alexander the Great and his teacher, Aristotle , was published in 2009. It held the distinction of being the only book nominated that year for all three of Canada's major fiction prizes:
672-456: A culturally-specific form of pictorial writing, used in the religious rites of the Midewiwin and recorded on birch bark scrolls and possibly on rock. The many complex pictures on the sacred scrolls communicate much historical, geometrical, and mathematical knowledge, as well as images from their spiritual pantheon. The use of petroforms , petroglyphs , and pictographs has been common throughout
784-510: A feast is also held by the relatives which ends with a final smoke of the offering tobacco or the tobacco being thrown in the fire. Although conventional caskets are mainly used in today's communities, birch bark fire matches are buried along with the body as a tool to help light fires to guide their journey to Gaagige Minawaanigozigiwining . Plants used by the Ojibwe include Agrimonia gryposepala , used for urinary problems, and Pinus strobus ,
896-581: A grant from the Carnegie Foundation, set up by United States steel magnate and philanthropist Andrew Carnegie , to build a new, expanded library; it serves several purposes, featuring the Brampton Library . The Carnegie libraries were built on the basis of communities coming up with matching funds and guaranteeing maintenance. In 1902, Sir William J. Gage (owner of Gage Publishing, a publishing house specializing in school textbooks) purchased
1008-410: A mobile kitchen to teach their communities about nutritious food preparation. The traditional Native American diet was seasonally dependent on hunting, fishing and the foraging and farming of produce and grains. The modern diet has substituted some other types of food like frybread and "Indian tacos" in place of these traditionally prepared meals. The Native Americans loss of connection to their culture
1120-435: A neighbouring town which is now part of the city of Mississauga ), and "LEA", an Old English word meaning meadow or grassland. He sold the land to Brampton Leasing (the former name of the developer) and built one of Bramalea's first houses on Dixie Road. The community was developed according to its detailed master plan , which included provisions for a parkland trail system and a "downtown" to include essential services and
1232-525: A new civic centre in Bramalea. Two years later, when Brampton and Chinguacousy merged, the new city's council was moved from its modest downtown Brampton locale to the Bramalea building. The library systems of Brampton and Chinguacousy were merged, resulting in a system of four locations. Some have questioned the future of Peel Region as encompassing all of Brampton, Mississauga, and Caledon. The Mississauga council, led by Mayor Hazel McCallion , voted to become
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#17328556296191344-508: A particular religion . Brampton has Canada's largest Sikh population and third largest Sikh proportion (behind Surrey and Abbotsford ); the city also has Canada's second-largest Hindu population (behind Toronto) and largest Hindu proportion. The Toronto Ontario Temple for the Church of Jesus Christ of Latter-day Saints (LDS Church) is located in Brampton. The 2021 census found that English
1456-457: A single-tier municipality and asked the provincial government to be separated from Peel Region. They argued the city has outgrown the need for a regional layer of government, and that Mississauga is being held back by supporting Brampton and Caledon with its municipal taxes. In the early 1980s, Cineplex Odeon closed the Capitol Theatre in Brampton. The City bought the facility in 1981 under
1568-625: A spider's web, used as a protective charm for infants. According to Ojibwe legend, the protective charms originate with the Spider Woman , known as Asibikaashi ; who takes care of the children and the people on the land and as the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children, so the mothers and grandmothers wove webs for the children, which had an apotropaic purpose and were not explicitly connected with dreams. In Ojibwe tradition,
1680-430: A strong sense of local identities. Bramptonians feared urban sprawl would dissolve their town's personality. Bramalea residents took pride in the built-from-scratch and organised structure that had come with their new satellite city and did not want to give it up. Others in Bramalea accept they are part of Brampton, and they make up a "tri-city" area: the original Brampton, Heart Lake, Bramalea. In 1972, Chinguacousy built
1792-480: A town landmark, until Brampton Town Council allowed it to be torn down in 1977. At its height, the company had 140 greenhouses, and was the largest cut flower business in North America, producing 20 million blooms and introducing numerous rose and orchid varietals and species to the market. It also spurred the development of other nurseries in the town. Forty-eight hothouse flower nurseries once did business in
1904-460: A wooden marker, inscribed with the deceased's doodem (clan sign). Because of the distinct features of these burials, Ojibwe graves have been often looted by grave robbers. In the United States, many Ojibwe communities safe-guard their burial mounds through the enforcement of the 1990 Native American Graves Protection and Repatriation Act . Several Ojibwe bands in the United States cooperate in
2016-933: Is Anishinaabemowin , a branch of the Algonquian language family . The Ojibwe are part of the Council of Three Fires (along with the Odawa and Potawatomi ) and of the larger Anishinaabeg, which includes Algonquin , Nipissing , and Oji-Cree people. Historically, through the Saulteaux branch, they were part of the Iron Confederacy , with the Cree, Assiniboine , and Metis . The Ojibwe are known for their birchbark canoes , birchbark scrolls , mining and trade in copper , and their harvesting of wild rice and maple syrup . Their Midewiwin Society
2128-820: Is a city in the Canadian province of Ontario , and the regional seat of the Regional Municipality of Peel . It is part of the Greater Toronto Area (GTA) and is a lower-tier municipality within the Peel Region. The city has a population of 656,480 as of the 2021 Census , making it the ninth most populous municipality in Canada and the third most populous city in the Greater Golden Horseshoe urban area, behind Toronto and Mississauga . The City of Brampton
2240-460: Is a vast, longstanding trade network across the continent. The use and trade of copper across the continent has also been proof of a large trading network that took place for thousands of years, as far back as the Hopewell tradition . Certain types of rock used for spear and arrow heads have also been traded over large distances precontact. During the summer months, the people attend jiingotamog for
2352-515: Is available at Brampton City Hall and online at no cost. Planned as an innovative " new town ", Bramalea was developed in the 1960s immediately east of the Town of Brampton in Chinguacousy Township. It was Canada's first satellite community developed by one of the country's largest real estate developers, Bramalea Limited. The name "Bramalea" was created by the farmer William Sheard, who combined "BRAM" from Brampton, "MAL" from Malton (then
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#17328556296192464-499: Is bordered by Vaughan to the east, Halton Hills to the west, Caledon to the north, Mississauga to the south, and Etobicoke (Toronto) to the southeast. Named after the town of Brampton in Cumberland , England, Brampton was incorporated as a village in 1853 and as a town in 1873, and became a city in 1974. The modern City of Brampton was formed following an amalgamation of several surrounding townships and communities. The city
2576-400: Is bordered by Highway 50 ( Vaughan ) to the east, Winston Churchill Boulevard ( Halton Hills ) to the west, Mayfield Road ( Caledon ) to the north (except for a small neighbourhood, Snelgrove , which is part of Brampton despite extending somewhat north of Mayfield Road), the hydro corridor ( Mississauga ) to the south as far east as Torbram Road, where the border between the two cities follows
2688-476: Is from Georgetown , located 10.93 km (6.79 mi) south southwest. In the 2021 Census of Population conducted by Statistics Canada , Brampton had a population of 656,480 living in 182,472 of its 189,086 total private dwellings, a change of 10.6% from its 2016 population of 593,638 . With a land area of 265.89 km (102.66 sq mi), it had a population density of 2,469.0/km (6,394.7/sq mi) in 2021. At its growth rate of 10.6% since
2800-468: Is part of the "quest to reconnect to their food traditions" sparking an interest in traditional ingredients like wild rice , that is the official state grain of Minnesota and Michigan, and was part of the pre-colonial diet of the Ojibwe. Other staple foods of the Ojibwe were fish, maple sugar, venison and corn. They grew beans, squash, corn and potatoes and foraged for blueberries, blackberries, choke cherries, raspberries, gooseberries and huckleberries. During
2912-557: Is still widely spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language and restore its strength as a central part of Ojibwe culture. The language belongs to the Algonquian linguistic group and is descended from Proto-Algonquian . Its sister languages include Blackfoot , Cheyenne , Cree , Fox , Menominee , Potawatomi , and Shawnee among
3024-423: Is very ethnically diverse with approximately 60% of Brampton's residents being foreign-born . Religion in Brampton (2021) In 2021, the most reported religion among the population was Christianity (35.7%), with Catholicism (17.3%) making up the largest denomination. This was followed by Sikhism (25.1%), Hinduism (18.1%), Islam (9.1%), and Buddhism (1.1%). 10.3% of the population did not identify with
3136-415: Is well respected as the keeper of detailed and complex scrolls of events, oral history, songs, maps, memories, stories, geometry, and mathematics. European powers, Canada, and the U.S. have colonized Ojibwe lands. The Ojibwe signed treaties with settler leaders to surrender land for settlement in exchange for compensation, land reserves and guarantees of traditional rights. Many European settlers moved into
3248-581: The Waabanakiing (Land of the Dawn, i.e., Eastern Land) to teach them the mide way of life. One of the miigis was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six others remained to teach, while the one returned into the ocean. The six established doodem (clans) for people in the east, symbolized by animals. The five original Anishinaabe doodem were
3360-616: The Atlantic coast of what is now Quebec . They traded widely across the continent for thousands of years as they migrated, and knew of the canoe routes to move north, west to east, and then south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans. The Europeans preferred to deal with groups, and tried to identify those they encountered. According to Ojibwe oral history, seven great miigis (Cowrie shells) appeared to them in
3472-567: The Brule River (Bois Brûlé) in what is today northern Wisconsin and resulted in a decisive victory for the Ojibwe. In Canada, many of the land cession treaties the British made with the Ojibwe provided for their rights for continued hunting, fishing and gathering of natural resources after land sales. The government signed numbered treaties in northwestern Ontario, Manitoba , Saskatchewan , and Alberta . British Columbia had not signed treaties until
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3584-812: The CN Halton Subdivision , and Etobicoke ( Toronto ) to the southeast from the intersection of Steeles Ave E and Albion Road, to where Indian Line meets the West Humber Trail at the Trail's western starting point situated just south of the Claireville Reservoir. Brampton features a continental climate ( Köppen climate classification Dfa ) which is typical of the rest of the Greater Toronto Area. Data from Toronto Pearson International Airport , located 10.55 km (6.56 mi) east. Data
3696-525: The Great Lakes and the northern Great Plains . The popularity of the epic poem The Song of Hiawatha , written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms that originate from Ojibwe words. According to Ojibwe oral history and from recordings in birch bark scrolls, the Ojibwe originated from the mouth of the Saint Lawrence River on
3808-610: The Great Lakes Indian Fish & Wildlife Commission , which manages the treaty hunting and fishing rights in the Lake Superior- Lake Michigan areas. The commission follows the directives of U.S. agencies to run several wilderness areas . Some Minnesota Ojibwe tribal councils cooperate in the 1854 Treaty Authority , which manages their treaty hunting and fishing rights in the Arrowhead Region . In Michigan,
3920-763: The Potawatomi removal . In British North America, the Royal Proclamation of 1763 following the Seven Years' War governed the cession of land by treaty or purchase. Subsequently, France ceded most of the land in Upper Canada to Great Britain. Even with the Jay Treaty signed between Great Britain and the United States following the American Revolutionary War , the newly formed United States did not fully uphold
4032-519: The Regional Municipality of Peel . Brampton retained its role as the administrative centre of Peel Region, which it already had as county seat . The regional council chamber, the Peel Regional Police force, the public health department, and the region's only major museum, the Peel Art Gallery, Museum and Archives , are all located in Brampton. This change had its critics among those with
4144-495: The Saint Louis River estuary at the western end of Lake Superior. (This has since been developed as the present-day Duluth / Superior cities.) The people were directed in a vision by the miigis being to go to the "place where there is food (i.e., wild rice ) upon the waters." Their second major settlement, referred to as their "seventh stopping place", was at Shaugawaumikong (or Zhaagawaamikong , French, Chequamegon ) on
4256-717: The Sandy Lake Tragedy , several hundred Ojibwe died because of the federal government's failure to deliver fall annuity payments. The government attempted to do this in the Keweenaw Peninsula in the Upper Peninsula of Michigan . Through the efforts of Chief Buffalo and the rise of popular opinion in the U.S. against Ojibwe removal, the bands east of the Mississippi were allowed to return to reservations on ceded territory. A few families were removed to Kansas as part of
4368-995: The Scotiabank Giller Prize , the Governor General's Award for English-language fiction , and the Rogers Writers' Trust Fiction Prize . Of the three, she won the Rogers Prize. The book has been translated into six languages. A sequel, The Sweet Girl , which explores the life of Aristotle's daughter, Pythias, was published in September 2012. Her novel Consent was longlisted for the Giller Prize in 2020. She lives in New Westminster , British Columbia , one of 13 cities in Metro Vancouver . Brampton Brampton
4480-767: The Turtle Mountains of North Dakota . In the latter area, the French Canadians called them Ojibwe or Saulteaux . The Ojibwe were part of a long-term alliance with the Anishinaabe Odawa and Potawatomi peoples, called the Council of Three Fires . They fought against the Iroquois Confederacy , based mainly to the southeast of the Great Lakes in present-day New York , and the Sioux to the west. The Ojibwa stopped
4592-509: The Wawaazisii ( Bullhead ), Baswenaazhi (Echo-maker, i.e., Crane ), Aan'aawenh ( Pintail Duck), Nooke (Tender, i.e., Bear ) and Moozoonsii (Little Moose ). The six miigis then returned to the ocean as well. If the seventh had stayed, it would have established the Thunderbird doodem . At a later time, one of these miigis appeared in a vision to relate a prophecy. It said that if
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4704-507: The 2016 census, Brampton was the fastest-growing of Canada's largest 25 municipalities. In the 2021 Canadian census, people of South Asian origin were the largest ethnocultural group in Brampton - accounting for 52.4% of the population. Other groups included those of European (18.9%), Black (13.1%), Filipino (3.2%), Latin American (2.1%), Southeast Asian (1.4%), Chinese (1.1%), West Asian (1.1%), and Arab (1%) ancestry. The city
4816-628: The 24 Main Street South location is the longest-operating retail business in what is now Brampton. In 1974, the two townships of Chinguacousy and Toronto Gore were incorporated into Brampton. The small pine added to the centre of the shield on the Brampton city flag represents Chinguacousy, honouring the Chippewa chief Shinguacose, "The Small Pine." After this merger, outlying communities such as Bramalea , Heart Lake and Professor's Lake , Snelgrove , Tullamore , and Marysfield , were incorporated into
4928-653: The Anishinaabe philosophy of interconnectedness and balance among all living generations, as well as of all generations of the past and of the future. The Ojibwe people were divided into a number of doodemag (clans; singular: doodem ) named primarily for animals and birds totems (pronounced doodem ). The word in the Ojibwe language means "my fellow clansman." The five original totems were Wawaazisii (Bullhead), Baswenaazhi /"Ajiijaak" ("Echo-maker", i.e., Crane), Aan'aawenh (Pintail Duck), Nooke ("Tender", i.e., Bear) and Moozwaanowe ("Little" Moose-tail). The Crane totem
5040-520: The Anishinaabeg did not move farther west, they would not be able to keep their traditional ways alive because of the many new pale-skinned settlers who would arrive soon in the east. Their migration path would be symbolized by a series of smaller Turtle Islands, which was confirmed with miigis shells (i.e., cowry shells). After receiving assurance from their "Allied Brothers" (i.e., Mi'kmaq ) and "Father" (i.e., Abenaki ) of their safety to move inland,
5152-595: The Anishinaabeg gradually migrated west along the Saint Lawrence River to the Ottawa River to Lake Nipissing , and then to the Great Lakes. The first of the smaller Turtle Islands was Mooniyaa , where Mooniyaang (present-day Montreal ) developed. The "second stopping place" was in the vicinity of the Wayaanag-gakaabikaa (Concave Waterfalls, i.e., Niagara Falls ). At their "third stopping place", near
5264-921: The CanadaArm 3. Loblaw Companies Ltd. , Chrysler Canada Brampton Assembly Plant , Gamma-Dynacare Medical Laboratories , Mandarin Restaurant , Brita , and Clorox . Other major companies operating in Brampton include CN Rail Brampton Intermodal Terminal, Best Buy , Amazon which has four production facilities in the city, Ford , Nestlé , Hudson's Bay Company (HBC), Frito Lay Canada , and Coca-Cola . Additional companies in Brampton include Canon , Canadian Tire which has three distribution facilities, Canadian Blood Services , Boston Scientific , Air Canada , Sleep Country Canada head office, Rogers Communications , Magna International . Alstom has an assembly plant in Brampton to fulfil their contract with Metrolinx to build Alstom Citadis Spirit LRV cars for
5376-690: The Chippewa-Ottawa Resource Authority manages the hunting, fishing and gathering rights about Sault Ste. Marie, and the resources of the waters of lakes Michigan and Huron. In Canada, the Grand Council of Treaty No. 3 manages the Treaty 3 hunting and fishing rights related to the area around Lake of the Woods . There is renewed interest in nutritious eating among the Ojibwe, who have been expanding community gardens in food deserts , and have started
5488-432: The City, and in some instances further developed. In 1963, the town established The Flower Festival of Brampton , based on the Rose Festival of Portland , Oregon , in the United States. It began to market itself as the Flower Town of Canada . In a revival of this theme, on June 24, 2002, the City Council established the "Flower City Strategy", to promote a connection to its flower-growing heritage. The intention
5600-399: The Hewetson Shoe Company. It was listed as a historical property under the Ontario Heritage Act in 2008. Today it is occupied by various small businesses. The lobby and hallways retain details from 1907. Walls are decorated with pictures and artifacts of local Brampton history and old shoemaking equipment. A self-guided historical walking tour of downtown Brampton called "A Walk Through Time"
5712-406: The Iroquois advance into their territory near Lake Superior in 1662. Then they formed an alliance with other tribes such as the Huron and the Odawa who had been displaced by the Iroquois invasion. Together they launched a massive counterattack against the Iroquois and drove them out of Michigan and southern Ontario until they were forced to flee back to their original homeland in upstate New York. At
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#17328556296195824-444: The Midewiwin teachings. These include a creation story and a recounting of the origins of ceremonies and rituals. Spiritual beliefs and rituals were very important to the Ojibwe because spirits guided them through life. Birch bark scrolls and petroforms were used to pass along knowledge and information, as well as for ceremonies. Pictographs were also used for ceremonies. The sweatlodge is still used during important ceremonies about
5936-408: The Northeastern Woodlands and of the subarctic , are known by several names, including Ojibway or Chippewa . As a large ethnic group , several distinct nations also consider themselves Ojibwe, including the Saulteaux , Nipissings , and Oji-Cree . According to the U.S. census, Ojibwe people are one of the largest tribal populations among Native American peoples in the U.S. In Canada, they are
6048-413: The Ojibwe allied with British forces and against the United States in the War of 1812 . They had hoped that a British victory could protect them against United States settlers' encroachment on their territory. Following the war, the United States government tried to forcibly remove all the Ojibwe to Minnesota , west of the Mississippi River. The Ojibwe resisted, and there were violent confrontations. In
6160-418: The Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg ). This word has two variations, one French (Ojibwa) and the other English (Chippewa). Although many variations exist in the literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and
6272-422: The Ojibwe and the settlers. The United States and Canada viewed later treaties offering land cessions as offering territorial advantages. The Ojibwe did not understand the land cession terms in the same way because of the cultural differences in understanding the uses of land. The governments of the U.S. and Canada considered land a commodity of value that could be freely bought, owned and sold. The Ojibwe believed it
6384-420: The Ojibwe as Saulteurs . Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux. This is disputed since some scholars believe that only the name migrated west. Ojibwe who were originally located along the Mississagi River and made their way to southern Ontario are known as the Mississaugas . The Ojibwe language is known as Anishinaabemowin or Ojibwemowin , and
6496-528: The Ojibwe divided into the "northern branch", following the north shore of Lake Superior, and the "southern branch", along its south shore. As the people continued to migrate westward, the "northern branch" divided into a "westerly group" and a "southerly group". The "southern branch" and the "southerly group" of the "northern branch" came together at their "sixth stopping place" on Spirit Island ( 46°41′15″N 092°11′21″W / 46.68750°N 92.18917°W / 46.68750; -92.18917 ) located in
6608-425: The Ojibwe occurs in the French Jesuit Relation of 1640, a report by the missionary priests to their superiors in France. Through their friendship with the French traders ( coureurs des bois and voyageurs ), the Ojibwe gained guns, began to use European goods, and began to dominate their traditional enemies, the Lakota and Fox to their west and south. They drove the Sioux from the Upper Mississippi region to
6720-463: The Ojibwe traditional territories. Petroforms and medicine wheels have been used to teach important spiritual concepts, record astronomical events, and to use as a mnemonic device for certain stories and beliefs. The script is still in use, among traditional people as well as among youth on social media. Some ceremonies use the miigis shell ( cowry shell ), which is found naturally in distant coastal areas. Their use of such shells demonstrates there
6832-528: The TTC Finch West (ordered in 2017 with delivery beginning 2021 to be completed by 2023), Hurontario and Eglinton LRT lines. The Hurontario LRT maintenance facility is currently being built in Brampton. William Osler Health System operates two health facilities in the city (Peel Memorial and Brampton Civic Hospital). It is also the location of the Canadian Forces Army Reserve unit The Lorne Scots (Peel, Dufferin and Halton Regiment) . Lululemon & Pet Valu have their main GTA distribution centres in
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#17328556296196944-404: The U.S. since the late 20th century, more members have been using the generalized name Anishinaabe(-g) . The meaning of the name Ojibwe is not known; the most common explanations for the name's origin are: Because many Ojibwe were formerly located around the outlet of Lake Superior , which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to
7056-428: The West, 16 Plains Cree and Ojibwe bands formed the Allied Bands of Qu'Appelle in 1910 in order to redress concerns about the failure of the government to uphold Treaty 4's promises. The Ojibwe have traditionally organized themselves into groups known as bands . Most Ojibwe, except for the Great Plains bands, have historically lived a settled (as opposed to nomadic) lifestyle, relying on fishing and hunting to supplement
7168-471: The addition of a nine-storey tower at 41 George Street and is connected to the original building by a glass walkway called Heritage Way. In 1991, development of another new town, Springdale , began. In 1999, development started to appear as far north as the city's border with Caledon along Mayfield Road. The Region designated this border as the line of demarcation for urban development until 2021, although development already began spilling north of Mayfield in
7280-534: The agenda and negotiated the first numbered treaties before they would allow safe passage of many more British settlers to the prairies. Ojibwe communities have a strong history of political and social activism. Long before contact, they were closely aligned with Odawa and Potawatomi people in the Council of the Three Fires. From the 1870s to 1938, the Grand General Indian Council of Ontario attempted to reconcile multiple traditional models into one cohesive voice to exercise political influence over colonial legislation. In
7392-412: The area in the 1600s. In October 1818, the chief of the Mississaugas of the Credit First Nation signed Treaty 19, also known as the Ajetance Purchase, surrendering the area to the British Crown . Prior to the 1830s, most business in Chinguacousy Township took place at Martin Salisbury's tavern. One mile from the corner of Hurontario Street and the 5th Sideroad (now Main and Queen Streets in
7504-429: The area of the present-day Dakotas, and forced the Fox down from northern Wisconsin . The latter allied with the Sauk for protection. By the end of the 18th century, the Ojibwe controlled nearly all of present-day Michigan, northern Wisconsin, and Minnesota, including most of the Red River area. They also controlled the entire northern shores of lakes Huron and Superior on the Canadian side and extending westward to
7616-403: The centre of Brampton), William Buffy's tavern was the only significant building. At the time, the intersection was referred to as "Buffy's Corners". By 1834, John Elliott laid out the area in lots for sale, calling it "Brampton", which was soon adopted by others. In 1853, a small agricultural fair was set up by the newly initiated County Agricultural Society of the County of Peel and was held at
7728-427: The city. Wolseley Plumbing built a distribution Center and showroom in Brampton in 2024. Chippewa The Ojibwe ( syll. : ᐅᒋᐺ ; plural: Ojibweg ᐅᒋᐺᒃ ) are an Anishinaabe people whose homeland ( Ojibwewaki ᐅᒋᐺᐘᑭ) covers much of the Great Lakes region and the northern plains , extending into the subarctic and throughout the northeastern woodlands. The Ojibwe, being Indigenous peoples of
7840-450: The company moved to its third and current location, 103 Queen Street West, it took the new name of Peel Mutual Insurance Company. It reigns as the longest-running company in modern Brampton. Harmsworth Decorating Centre was established in 1890, as Harmsworth and Son, operated out of the family's house on Queen Street West. The current location was purchased on September 1, 1904, after a fire destroyed their original store. Purchased for $ 1,400,
7952-415: The corner of Main and Queen streets. Grains, produce, roots, and dairy products were up for sale. Horses and cattle, along with other lesser livestock, were also sold at the market. This agricultural fair eventually became the modern Brampton Fall Fair . In that same year, Brampton was incorporated as a village. In 1866, the town became the county seat and the location of the Peel County Courthouse which
8064-487: The cultivation of numerous varieties of maize and squash , and the harvesting of manoomin (wild rice) for food. Historically their typical dwelling has been the wiigiwaam ( wigwam ), built either as a waginogaan (domed-lodge) or as a nasawa'ogaan (pointed-lodge), made of birch bark, juniper bark and willow saplings. In the contemporary era, most of the people live in modern housing, but traditional structures are still used for special sites and events. They have
8176-422: The death, guests and medicine men were required to stay with the deceased and the family in order to help mourn, while also singing songs and dancing throughout the night. Once preparations were complete, the body would be placed in an inflexed position with their knees towards their chest. Over the course of the four days it takes the spirit to journey to its place of joy, it is customary to have food kept alongside
8288-518: The deceased are required to trade in a new piece of clothing, all of which would be turned into a bundle. The bundle of new cloths and a dish is then given to the closest relative. The recipient of the bundle must then find individuals that he or she believes to be worthy, and pass on one of the new pieces of clothing. According to Lee Staples, an Ojibwe spiritual leader from the Mille Lacs Indian Reservation, present day practices follow
8400-440: The earliest form of dark cloth dresses decorated with rows of tin cones - often made from the lids of tobacco cans- that make a jingling sound when worn by the dancer. This style of dress is now popular with all tribes and is a distinctly Ojibwe contribution to Pan-Indianism. The Ojibwe bury their dead in burial mounds . Many erect a jiibegamig or a "spirit-house" over each mound. An historical burial mound would typically have
8512-540: The fair had 18 pavilions attracting 45,000 visitors. Brampton has grown to become one of the most diverse cities in Canada. In 1996, the city was 13% South Asian and 8.2% black. By 2016, the South Asian community grew significantly to represent 44.3% of the city's population, while the black population grew to 14%. Responding to a growing multi-cultural population, the Peel Board of Education introduced evening English as
8624-402: The father's clan . For this reason, children with French or English fathers were considered outside the clan and Ojibwe society unless adopted by an Ojibwe male. They were sometimes referred to as "white" because of their fathers, regardless if their mothers were Ojibwe, as they had no official place in the Ojibwe society. The people would shelter the woman and her children, but they did not have
8736-510: The four directions, when oral history is recounted. Teaching lodges are common today to teach the next generations about the language and ancient ways of the past. The traditional ways, ideas, and teachings are preserved and practiced in such living ceremonies. The modern dreamcatcher , adopted by the Pan-Indian Movement and New Age groups, originated in the Ojibwe "spider web charm", a hoop with woven string or sinew meant to replicate
8848-454: The grave at all times. A fire is set when the sun sets and is kept going throughout the night. The food is to help feed the spirit over the course of the journey, while the smoke from the fire is a directional guide. Once the four–day journey is over, a feast is held, which is led by the chief medicine man . At the feast, it is the chief medicine man's duty to give away certain belongings of the deceased. Those who were chosen to receive items from
8960-540: The late 1980s, Mayor Ken Whillans gained approval and funding for the construction of a new city hall in Brampton's downtown. The facility was designed by local architects and built on the site of a former bus terminal. Whillians did not get to see the opening of the new hall in June 1991 because of his death in August 1990. Its completion brought the municipal government back to downtown Brampton. The facility expanded in 2014 with
9072-555: The late 2010s. Part of the boundary between Brampton and Vaughan is also nearly completely urbanized. Changes continue to reflect the growth of the city. In 1992 the City purchased the Brampton Fairgrounds, to be used for other development. The Agricultural Society relocated in 1997 outside the boundaries of the city to Heart Lake and Old School roads. Brampton's 2003 Sesquicentennial celebrations boosted community spirit, reviving
9184-402: The late 20th century, and most areas have no treaties yet. The government and First Nations are continuing to negotiate treaty land entitlements and settlements. The treaties are constantly being reinterpreted by the courts because many of them are vague and difficult to apply in modern times. The numbered treaties were some of the most detailed treaties signed for their time. The Ojibwe Nation set
9296-578: The leadership of councillor Diane Sutter. It adapted the former vaudeville venue and movie house as a performing arts theatre, to be used also as a live music venue. It was renamed the Heritage Theatre. Renovations and maintenance were expensive. In 1983, Toronto consultants Woods Gordon reported to the City that, rather than continue "pouring money" into the Heritage, they should construct a new 750-seat facility with up-to-date features. This recommendation
9408-407: The main task after a death is to bury the body as soon as possible, the very next day or even on the day of death. This was important because it allowed the spirit of the dead to journey to its place of joy and happiness. The land of happiness where the dead reside is called Gaagige Minawaanigozigiwining . This was a journey that took four days. If burial preparations could not be completed the day of
9520-636: The new City of Mississauga. In addition, it created the present City of Brampton from the town and the greater portion of the Townships of Chinguacousy and Toronto Gore , and the northern extremity of Mississauga south of Steeles Avenue , including Bramalea and the other communities such as Churchville , Claireville, Ebenezer, Victoria, Springbrook, Coleraine , and Huttonville. While only Huttonville and Churchville still exist as identifiable communities, other names like Claireville are re-emerging as names of new developments. The province converted Peel County into
9632-466: The northern Plains tribes. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; Central Algonquian is an area grouping, however, rather than a linguistic genetic one. Ojibwemowin is the fourth-most spoken Native language in North America after Navajo , Cree, and Inuktitut . Many decades of fur trading with the French established the language as one of the key trade languages of
9744-472: The present-day city of Detroit, Michigan , the Anishinaabeg divided into six groups, of which the Ojibwe was one. The first significant new Ojibwe culture-center was their "fourth stopping place" on Manidoo Minising ( Manitoulin Island ). Their first new political-center was referred to as their "fifth stopping place", in their present country at Baawiting (Sault Ste. Marie). Continuing their westward expansion,
9856-428: The resin of which was used to treat infections and gangrene . The roots of Symphyotrichum novae-angliae are smoked in pipes to attract game. Allium tricoccum is eaten as part of Ojibwe cuisine. They also use a decoction as a quick-acting emetic . An infusion of the alba subspecies of Silene latifolia is used as physic . The South Ojibwa use a decoction of the root Viola canadensis for pains near
9968-507: The same kinship term with younger cross-cousins. Complexity wanes further from the person's immediate generation, but some complexity is retained with female relatives. For example, ninooshenh is "my mother's sister" or "my father's sister-in-law" – i.e., my parallel-aunt, but also "my parent's female cross-cousin". Great-grandparents and older generations, as well as great-grandchildren and younger generations, are collectively called aanikoobijigan . This system of kinship reflects
10080-456: The same place in the culture as children born to Ojibwe fathers. Ojibwe understanding of kinship is complex and includes the immediate family as well as extended family. It is considered a modified bifurcate merging kinship system . As with any bifurcate-merging kinship system, siblings generally share the same kinship term with parallel cousins because they are all part of the same clan. The modified system allows for younger siblings to share
10192-428: The same spiritual beliefs and remain fairly similar. When an individual dies, a fire is lit in the home of the family, who are also expected to continuously maintain the fire for four days. Over the four days, food is also offered to the spirit. Added to food offerings, tobacco is also offered as it is considered one of four sacred medicines traditionally used by Ojibwe communities. On the last night of food offerings,
10304-620: The same time the Iroquois were subjected to attacks by the French. This was the beginning of the end of the Iroquois Confederacy as they were put on the defensive. The Ojibwe expanded eastward, taking over the lands along the eastern shores of Lake Huron and Georgian Bay . In 1745, they adopted guns from the British in order to repel the Dakota people in the Lake Superior area, pushing them to
10416-575: The second quarter of 2024. Notably, the city is majority populated by people of South Asian origin. Before the arrival of British settlers, the Mississaugas of the Credit First Nation held 648,000 acres (262,000 ha) of land north of the head of the Lake Purchase lands and extending to the unceded territory of the Chippewa of Lakes Huron and Simcoe. European settlers began to arrive in
10528-595: The second-largest First Nations population, surpassed only by the Cree . They are one of the most numerous Indigenous peoples north of the Rio Grande . The Ojibwe population is approximately 320,000, with 170,742 living in the U.S. as of 2010 and approximately 160,000 in Canada. In the U.S. there are 77,940 mainline Ojibwe, 76,760 Saulteaux, and 8,770 Mississauga, organized in 125 bands. In Canada they live from western Quebec to eastern British Columbia . The Ojibwe language
10640-587: The south and west. In the 1680s the Ojibwa defeated the Iroquois who dispersed their Huron allies and trading partners. This victory allowed them a " golden age " in which they ruled uncontested in southern Ontario. Often, treaties known as "peace and friendship treaties" were made to establish community bonds between the Ojibwe and the European settlers. These established the groundwork for cooperative resource-sharing between
10752-565: The southern shore of Lake Superior, near the present La Pointe, Wisconsin . The "westerly group" of the "northern branch" migrated along the Rainy River , Red River of the North , and across the northern Great Plains until reaching the Pacific Northwest . Along their migration to the west, they came across many miigis , or cowry shells, as told in the prophecy. The first historical mention of
10864-471: The spiritual and niimi'idimaa for a social gathering ( powwows ) at various reservations in the Anishinaabe-Aki (Anishinaabe Country). Many people still follow the traditional ways of harvesting wild rice, picking berries, hunting, making medicines, and making maple sugar . The jingle dress that is typically worn by female pow wow dancers originated from the Ojibwe. Both Plains and Woodlands Ojibwe claim
10976-482: The summer game animals like deer, beaver, moose, goose, duck, rabbits and bear were hunted. One traditional method of making granulated sugar known among the Anishinabe was to boil maple syrup until reduced and pour into a trough, where the rapidly cooling syrup was quickly processed into maple sugar using wooden paddles. Traditionally, the Ojibwe had a patrilineal system, in which children were considered born to
11088-510: The town, with a specific condition that it be made into a park. Citizens donated $ 1,054 and the town used the funds to purchase extra land to ensure a larger park. A group of regional farmers in Brampton had trouble getting insurance from city-based companies. After several meetings in Clairville Hall, they decided to found the County of Peel Farmers Mutual Fire Insurance Company. In 1955, when
11200-451: The town. In January 1867, Peel County separated from the County of York, a union which had existed since 1851. By 1869, Brampton had a population of 1,800. It was incorporated as a town in 1873. A federal grant had enabled the village to found its first public library in 1887, which included 360 volumes from the Mechanic's Institute (established in 1858). In 1907, the library received
11312-559: The tradition of a summer parade (with 100 floats), and creating other initiatives. To commemorate the town's history, the city under Mayor Fennell reintroduced floral projects to the community. These have included more plantings around town, the revival in 2005 of the city Parade, and participation in the Canada Communities in Bloom project. Brampton has a total land area of 265 square kilometres (102 sq mi). The City of Brampton
11424-580: The treaty obligations. In part because of its long trading alliance, the Ojibwe allied with the French against Great Britain and its colonists in the Seven Years' War (also called the French and Indian War ). After losing the war in 1763, France was forced to cede its colonial claims to lands in Canada and east of the Mississippi River to Britain. After Pontiac's War and adjusting to British colonial rule,
11536-521: The treaty. As it was still preoccupied by war with France, Great Britain ceded to the United States much of the lands in Ohio , Indiana , Michigan, parts of Illinois and Wisconsin, and northern Minnesota and North Dakota to settle the boundary of their holdings in Canada. In 1807, the Ojibwe joined three other tribes, the Odawa, Potawatomi and Wyandot people, in signing the Treaty of Detroit . The agreement, between
11648-641: The tribes and William Hull , representing the Michigan Territory , gave the United States a portion of today's Southeastern Michigan and a section of Ohio near the Maumee River . The tribes were able to retain small pockets of land in the territory. The Battle of the Brule was an October 1842 battle between the La Pointe Band of Ojibwe Indians and a war party of Dakota Indians. The battle took place along
11760-449: Was a fully shared resource, along with air, water and sunlight—despite having an understanding of "territory". At the time of the treaty councils, they could not conceive of separate land sales or exclusive ownership of land. Consequently, today, in both Canada and the U.S., legal arguments in treaty-rights and treaty interpretations often bring to light the differences in cultural understanding of treaty terms to come to legal understanding of
11872-543: Was adopted, and the city designated the 2005–06 season as the Heritage Theatre's "grand finale" season. The city funded construction of the new Rose Theatre , which opened in September 2006. Carabram was founded in 1982, the result of volunteers from different ethnic communities wanting to organize a festival celebrating diversity and cross-cultural friendship. The name was loosely related to Toronto's Caravan Festival of Cultures. Carabram's first event featured Italian , Scots , Ukrainian , and West Indian pavilions. By 2003,
11984-401: Was built in 1865–66; a three-storey County jail was added at the rear in 1867. Edward Dale, an immigrant from Dorking , England, established a flower nursery in Brampton shortly after his arrival in 1863. Dale's Nursery became the town's largest and most prominent employer, developed a flower grading system, and established a global export market for its products. The company chimney was
12096-464: Was often identified by the principal doodem . In meeting others, the traditional greeting among the Ojibwe people is, "What is your 'doodem'?" (" Aaniin gidoodem? " or " Awanen gidoodem? ") The response allows the parties to establish social conduct by identifying as family, friends or enemies. Today, the greeting has been shortened to " Aanii " (pronounced "Ah-nee"). The Ojibwe have spiritual beliefs that have been passed down by oral tradition under
12208-425: Was once known as "The Flower Town of Canada", a title referring to its abundance of greenhouses and strong floriculture industry in the 1860s. It maintains the term "Flower City" as its slogan. In recent times, the city has experienced large population growth. Despite being built as a car-centric city, Brampton has a significant transit system, with a ridership of 49,200,800, or about 226,500 per weekday as of
12320-422: Was the mother tongue of 42.9% of the population. The next most common mother tongues were Punjabi (21.7%), Gujarati (3.4%), Urdu (3.4%), Hindi (3%), and Tamil (2.2%). The most commonly known languages were English (95.1%), Punjabi (29.1%), Hindi (17.5%), Urdu (6%), Gujarati (4.7%), and French (4.6%). Companies with headquarters in Brampton include MDA Space Missions , which will be building
12432-446: Was the most vocal among the Ojibwe, and the Bear was the largest – so large, that it was sub-divided into body parts such as the head, the ribs and the feet. Each clan had certain responsibilities among the people. People had to marry a spouse from a different clan. Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans, or odoodemaan . The band
12544-467: Was to inspire design projects and community landscaping to beautify the city, adopt a sustainable environmental approach, and to protect its natural and cultural heritage. The Rose Theatre was named in keeping with this vision and is to serve as a cultural institution in the city. In addition, the city participates in the national Communities in Bloom competition as part of that strategy. The Old Shoe Factory, located on 57 Mill Street North, once housed
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