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137-579: Chanie "Charlie" Wenjack (January 19, 1954 – October 23, 1966) was an Ojibwe ( Anishinaabe ) First Nations boy who ran away from Cecilia Jeffrey Indian Residential School , where he boarded for three years in Kenora , Ontario , Canada. He died of hunger and exposure at Farlane, Ontario , while trying to walk 600 km (370 mi) back to his home, Ogoki Post on the Marten Falls Reserve . His ordeal and his death brought attention to

274-471: A collective noun is a specific term of art used as a legal term encompassing all Indigenous peoples living in Canada. Although "Indian" is a term still commonly used in legal documents for First Nations, the descriptors "Indian" and " Eskimo " have fallen into disuse in Canada, and most consider them to be pejorative . Aboriginal peoples has begun to be considered outdated and is slowly being replaced by

411-481: A national historic site , one of the first Indigenous spiritual sites in Canada to be formally recognized in this manner. The Plano cultures was a group of hunter-gatherer communities that occupied the Great Plains area of North America between 10,000 and 8,000 years ago. The Paleo-Indians moved into new territory as it emerged from under the glaciers. Big game flourished in this new environment. The Plano culture

548-522: A CN section crew. Coroner Dr. Glenn Davidson determined the cause of the death was attributed to exposure and hunger. On October 27, 1966, Wenjack was buried at the cemetery on the reserve beside the Albany River . On November 17 an inquest was begun and a report was commissioned and determined that: The Indian education system causes tremendous emotional & adjustment problems for these children. Ethical questions were raised and it brought to light

685-456: A culturally-specific form of pictorial writing, used in the religious rites of the Midewiwin and recorded on birch bark scrolls and possibly on rock. The many complex pictures on the sacred scrolls communicate much historical, geometrical, and mathematical knowledge, as well as images from their spiritual pantheon. The use of petroforms , petroglyphs , and pictographs has been common throughout

822-738: A diet of squash, corn, and bean crops. The Hopewell tradition is an Aboriginal culture that flourished along American rivers from 300 BCE – 500 CE. At its greatest extent, the Hopewell Exchange System networked cultures and societies with the peoples on the Canadian shores of Lake Ontario . Canadian expression of the Hopewellian peoples encompasses the Point Peninsula , Saugeen , and Laurel complexes . First Nations peoples had settled and established trade routes across what

959-529: A distinct people. They prefer the terminology Yupik, Yupiit, or Eskimo. The Yupik languages are linguistically distinct from the Inuit languages , but are related to each other. Linguistic groups of Arctic people have no universal replacement term for Eskimo , inclusive of all Inuit and Yupik across the geographical area inhabited by them. Besides these ethnic descriptors, Aboriginal peoples are often divided into legal categories based on their relationship with

1096-510: A feast is also held by the relatives which ends with a final smoke of the offering tobacco or the tobacco being thrown in the fire. Although conventional caskets are mainly used in today's communities, birch bark fire matches are buried along with the body as a tool to help light fires to guide their journey to Gaagige Minawaanigozigiwining . Plants used by the Ojibwe include Agrimonia gryposepala , used for urinary problems, and Pinus strobus ,

1233-451: A large array of plant species. These species now constitute 50–60% of all crops in cultivation worldwide. The vastness and variety of Canada's climates, ecology, vegetation, fauna , and landform separations have defined ancient peoples implicitly into cultural or linguistic divisions. Canada is surrounded north, east, and west with coastline and since the last ice age, Canada has consisted of distinct forest regions. Language contributes to

1370-437: A map and was using it as guide to get back home. The Kellys gave him some food and matches and suggested that he ask for help from the section maintenance crews stationed along the line. Wenjack had only a light windbreaker and walked for 36 hours in the wind as the temperature dropped to −6 °C (21 °F). Evidence given at the inquest into his death showed that he had made his way another 20 km (12 mi) east along

1507-739: A mixed language called Michif . Michif, Mechif or Métchif is a phonetic spelling of Métif, a variant of Métis. The Métis today predominantly speak English , with French a strong second language, as well as numerous Aboriginal tongues . A 19th-century community of the Métis people, the Anglo-Métis , were referred to as Countryborn. They were children of Rupert's Land fur trade typically of Orcadian , Scottish, or English paternal descent and Aboriginal maternal descent. Their first languages would have been Aboriginal ( Cree , Saulteaux , Assiniboine , etc.) and English. Their fathers spoke Gaelic , thus leading to

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1644-410: A mobile kitchen to teach their communities about nutritious food preparation. The traditional Native American diet was seasonally dependent on hunting, fishing and the foraging and farming of produce and grains. The modern diet has substituted some other types of food like frybread and "Indian tacos" in place of these traditionally prepared meals. The Native Americans loss of connection to their culture

1781-613: A pathway and refuge for ice age plants and animals. The area holds evidence of early human habitation in Canada dating from about 12,000 years ago. Fossils from the area include some never accounted for in North America, such as hyenas and large camels . Bluefish Caves is an archaeological site in Yukon from which a specimen of apparently human-worked mammoth bone was radiocarbon dated to 12,000 years ago. Clovis sites dated at 13,500 years ago were discovered in western North America during

1918-625: A spider's web, used as a protective charm for infants. According to Ojibwe legend, the protective charms originate with the Spider Woman , known as Asibikaashi ; who takes care of the children and the people on the land and as the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children, so the mothers and grandmothers wove webs for the children, which had an apotropaic purpose and were not explicitly connected with dreams. In Ojibwe tradition,

2055-460: A wooden marker, inscribed with the deceased's doodem (clan sign). Because of the distinct features of these burials, Ojibwe graves have been often looted by grave robbers. In the United States, many Ojibwe communities safe-guard their burial mounds through the enforcement of the 1990 Native American Graves Protection and Repatriation Act . Several Ojibwe bands in the United States cooperate in

2192-443: Is native to America rather than a person who is ethnically Indigenous to the boundaries of the present-day United States. In this sense, native may encompass a broad range of populations and is therefore not recommended, although it is not generally considered offensive. The Indian Act  ( Revised Statutes of Canada (R.S.C.) , 1985, c. I-5) sets the legal term Indian , designating that "a person who pursuant to this Act

2329-417: Is a hunting grounds that was in use for about 5,000 years. By 7,000–5000 BCE (9,000–7,000 years ago) the west coast of Canada saw various cultures who organized themselves around salmon fishing. The Nuu-chah-nulth of Vancouver Island began whaling with advanced long spears at about this time. The Maritime Archaic is one group of North America's Archaic culture of sea-mammal hunters in

2466-460: Is a vast, longstanding trade network across the continent. The use and trade of copper across the continent has also been proof of a large trading network that took place for thousands of years, as far back as the Hopewell tradition . Certain types of rock used for spear and arrow heads have also been traded over large distances precontact. During the summer months, the people attend jiingotamog for

2603-460: Is approximately 320,000, with 170,742 living in the U.S. as of 2010 and approximately 160,000 in Canada. In the U.S. there are 77,940 mainline Ojibwe, 76,760 Saulteaux, and 8,770 Mississauga, organized in 125 bands. In Canada they live from western Quebec to eastern British Columbia . The Ojibwe language is Anishinaabemowin , a branch of the Algonquian language family . The Ojibwe are part of

2740-409: Is being supplanted by members of various nations referring to themselves by their group or ethnic identity. In conversation, this would be "I am Haida ", or "we are Kwantlens ", in recognition of their First Nations ethnicities. Also coming into general use since the 1970s, First Peoples refers to all Indigenous groups, i.e. First Nations, Inuit, and Métis. Notwithstanding Canada's location within

2877-554: Is believed the inhabitants entered the Americas pursuing Pleistocene mammals such as the giant beaver , steppe wisent (bison), muskox , mastodons , woolly mammoths and ancient reindeer (early caribou). One route hypothesized is that people walked south by way of an ice-free corridor on the east side of the Rocky Mountains , and then fanned out across North America before continuing on to South America. The other conjectured route

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3014-639: Is characterized by a range of projectile point tools collectively called Plano points , which were used to hunt bison . Their diets also included pronghorn , elk , deer , raccoon and coyote . At the beginning of the Archaic period , they began to adopt a sedentary approach to subsistence. Sites in and around Belmont, Nova Scotia , have evidence of Plano-Indians, indicating small seasonal hunting camps, perhaps re-visited over generations from around 11,000–10,000 years ago. Seasonal large and smaller game fish and fowl were food and raw material sources. Adaptation to

3151-549: Is indigenous to the New England and Atlantic Canada regions of North America. The culture flourished between 3,000 BCE – 1,000 BCE (5,000–3,000 years ago) and was named after their burial ceremonies, which used large quantities of red ochre to cover bodies and grave goods. The Arctic small tool tradition is a broad cultural entity that developed along the Alaska Peninsula , around Bristol Bay , and on

3288-641: Is now Canada by 500 BCE – 1,000 CE. Communities developed each with its own culture, customs, and character. In the northwest were the Athapaskan speaking , Slavey , Tłı̨chǫ , Tutchone , and Tlingit . Along the Pacific coast were the Tsimshian ; Haida; Salish ; Kwakwakaʼwakw ; Heiltsuk ; Nootka ; Nisga'a ; Senakw and Gitxsan . In the plains were the Niisitapi ; Káínawa ; Tsuutʼina ; and Piikáni . In

3425-468: Is part of the "quest to reconnect to their food traditions" sparking an interest in traditional ingredients like wild rice , that is the official state grain of Minnesota and Michigan, and was part of the pre-colonial diet of the Ojibwe. Other staple foods of the Ojibwe were fish, maple sugar, venison and corn. They grew beans, squash, corn and potatoes and foraged for blueberries, blackberries, choke cherries, raspberries, gooseberries and huckleberries. During

3562-406: Is registered as an Indian or is entitled to be registered as an Indian." Section 5 of the act states that a registry shall be maintained "in which shall be recorded the name of every person who is entitled to be registered as an Indian under this Act." No other term is legally recognized for the purpose of registration and the term Indian specifically excludes reference to Inuit as per section 4 of

3699-557: Is still widely spoken, although the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. Since the early 21st century, there is a growing movement to revitalize the language and restore its strength as a central part of Ojibwe culture. The language belongs to the Algonquian linguistic group and is descended from Proto-Algonquian . Its sister languages include Blackfoot , Cheyenne , Cree , Fox , Menominee , Potawatomi , and Shawnee among

3836-523: Is that they migrated, either on foot or using primitive boats , down the Pacific coast to the tip of South America, and then crossed the Rockies and Andes . Evidence of the latter has been covered by a sea level rise of hundreds of metres following the last ice age. The Old Crow Flats and basin was one of the areas in Canada untouched by glaciations during the Pleistocene Ice ages , thus it served as

3973-415: Is well respected as the keeper of detailed and complex scrolls of events, oral history, songs, maps, memories, stories, geometry, and mathematics. European powers, Canada, and the U.S. have colonized Ojibwe lands. The Ojibwe signed treaties with settler leaders to surrender land for settlement in exchange for compensation, land reserves and guarantees of traditional rights. Many European settlers moved into

4110-581: The Waabanakiing (Land of the Dawn, i.e., Eastern Land) to teach them the mide way of life. One of the miigis was too spiritually powerful and killed the people in the Waabanakiing when they were in its presence. The six others remained to teach, while the one returned into the ocean. The six established doodem (clans) for people in the east, symbolized by animals. The five original Anishinaabe doodem were

4247-516: The Americas , the term Native American is hardly ever used in Canada, in order to avoid any confusion due to the ambiguous meaning of the word "American". Therefore, the term is typically used only in reference to the Indigenous peoples within the boundaries of the present-day United States . Native Canadians was often used in Canada to differentiate this American term until the 1980s. In contrast to

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4384-565: The Atlantic coast of what is now Quebec . They traded widely across the continent for thousands of years as they migrated, and knew of the canoe routes to move north, west to east, and then south in the Americas. The identification of the Ojibwe as a culture or people may have occurred in response to contact with Europeans. The Europeans preferred to deal with groups, and tried to identify those they encountered. According to Ojibwe oral history, seven great miigis (Cowrie shells) appeared to them in

4521-567: The Brule River (Bois Brûlé) in what is today northern Wisconsin and resulted in a decisive victory for the Ojibwe. In Canada, many of the land cession treaties the British made with the Ojibwe provided for their rights for continued hunting, fishing and gathering of natural resources after land sales. The government signed numbered treaties in northwestern Ontario, Manitoba , Saskatchewan , and Alberta . British Columbia had not signed treaties until

4658-560: The Canadian Martyrs ). Christianization as government policy became more systematic with the Indian Act in 1876, which would bring new sanctions for those who did not convert to Christianity . For example, the new laws would prevent non-Christian Aboriginal people from testifying or having their cases heard in court, and ban alcohol consumption. When the Indian Act was amended in 1884, traditional religious and social practices, such as

4795-787: The Council of Three Fires (along with the Odawa and Potawatomi ) and of the larger Anishinaabeg, which includes Algonquin , Nipissing , and Oji-Cree people. Historically, through the Saulteaux branch, they were part of the Iron Confederacy , with the Cree, Assiniboine , and Metis . The Ojibwe are known for their birchbark canoes , birchbark scrolls , mining and trade in copper , and their harvesting of wild rice and maple syrup . Their Midewiwin Society

4932-509: The Eramosa River around 8,000–7,000 BCE (10,000–9,000 years ago). They were concentrated between Lake Simcoe and Georgian Bay . Wendat hunted caribou to survive on the glacier-covered land. Many different First Nations cultures relied upon the buffalo starting by 6,000–5,000 BCE (8,000–7,000 years ago). They hunted buffalo by herding migrating buffalo off cliffs. Head-Smashed-In Buffalo Jump , near Lethbridge, Alberta ,

5069-665: The First Nations , Inuit , and Métis , representing roughly 5.0% of the total Canadian population . There are over 600 recognized First Nations governments or bands with distinctive cultures, languages, art, and music. Old Crow Flats and Bluefish Caves are some of the earliest known sites of human habitation in Canada. The characteristics of Indigenous cultures in Canada prior to European colonization included permanent settlements, agriculture, civic and ceremonial architecture, complex societal hierarchies , and trading networks . Métis nations of mixed ancestry originated in

5206-525: The Great Lakes and the northern Great Plains . The popularity of the epic poem The Song of Hiawatha , written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms that originate from Ojibwe words. According to Ojibwe oral history and from recordings in birch bark scrolls, the Ojibwe originated from the mouth of the Saint Lawrence River on

5343-610: The Great Lakes Indian Fish & Wildlife Commission , which manages the treaty hunting and fishing rights in the Lake Superior- Lake Michigan areas. The commission follows the directives of U.S. agencies to run several wilderness areas . Some Minnesota Ojibwe tribal councils cooperate in the 1854 Treaty Authority , which manages their treaty hunting and fishing rights in the Arrowhead Region . In Michigan,

5480-632: The Indian Residential Schools Settlement Agreement and the Truth and Reconciliation Commission . Today the story of Wenjack has been seen as a symbol of resistance against the residential school system. In 1973, Indigenous students at Trent University lobbied for a building to be named after Wenjack. The largest lecture hall on campus was subsequently named Wenjack Theatre in Wenjack's honour. On March 9, 2018, Trent University marked

5617-676: The Northwest Territories (NWT). Amongst notable Métis people are singer and actor Tom Jackson , Commissioner of the Northwest Territories Tony Whitford , and Louis Riel who led two resistance movements: the Red River Rebellion of 1869–1870 and the North-West Rebellion of 1885, which ended in his trial and subsequent execution. The languages inherently Métis are either Métis French or

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5754-763: The Potawatomi removal . In British North America, the Royal Proclamation of 1763 following the Seven Years' War governed the cession of land by treaty or purchase. Subsequently, France ceded most of the land in Upper Canada to Great Britain. Even with the Jay Treaty signed between Great Britain and the United States following the American Revolutionary War , the newly formed United States did not fully uphold

5891-551: The Potlatch , would be banned, and further amendments in 1920 would prevent " status Indians " (as defined in the Act ) from wearing traditional dress or performing traditional dances in an attempt to stop all non-Christian practices. Another focus of the Canadian government was to make the Aboriginal groups of Canada sedentary, as they thought that this would make them easier to assimilate. In

6028-495: The Saint Louis River estuary at the western end of Lake Superior. (This has since been developed as the present-day Duluth / Superior cities.) The people were directed in a vision by the miigis being to go to the "place where there is food (i.e., wild rice ) upon the waters." Their second major settlement, referred to as their "seventh stopping place", was at Shaugawaumikong (or Zhaagawaamikong , French, Chequamegon ) on

6165-717: The Sandy Lake Tragedy , several hundred Ojibwe died because of the federal government's failure to deliver fall annuity payments. The government attempted to do this in the Keweenaw Peninsula in the Upper Peninsula of Michigan . Through the efforts of Chief Buffalo and the rise of popular opinion in the U.S. against Ojibwe removal, the bands east of the Mississippi were allowed to return to reservations on ceded territory. A few families were removed to Kansas as part of

6302-815: The Thule culture , which emerged from western Alaska around 1,000 CE and spread eastward across the Arctic , displacing the Dorset culture (in Inuktitut , the Tuniit ). Inuit historically referred to the Tuniit as "giants", who were taller and stronger than the Inuit. Researchers hypothesize that the Dorset culture lacked dogs, larger weapons and other technologies used by the expanding Inuit society. By 1300,

6439-767: The Turtle Mountains of North Dakota . In the latter area, the French Canadians called them Ojibwe or Saulteaux . The Ojibwe were part of a long-term alliance with the Anishinaabe Odawa and Potawatomi peoples, called the Council of Three Fires . They fought against the Iroquois Confederacy , based mainly to the southeast of the Great Lakes in present-day New York , and the Sioux to the west. The Ojibwa stopped

6576-509: The Wawaazisii ( Bullhead ), Baswenaazhi (Echo-maker, i.e., Crane ), Aan'aawenh ( Pintail Duck), Nooke (Tender, i.e., Bear ) and Moozoonsii (Little Moose ). The six miigis then returned to the ocean as well. If the seventh had stayed, it would have established the Thunderbird doodem . At a later time, one of these miigis appeared in a vision to relate a prophecy. It said that if

6713-569: The Wisconsin glaciation , 50,000–17,000 years ago, falling sea levels allowed people to move across the Bering land bridge that joined Siberia to northwest North America (Alaska). Alaska was ice-free because of low snowfall , allowing a small population to exist. The Laurentide ice sheet covered most of Canada, blocking nomadic inhabitants and confining them to Alaska (East Beringia) for thousands of years. Aboriginal genetic studies suggest that

6850-491: The subarctic . They prospered from approximately 7,000 BCE–1,500 BCE (9,000–3,500 years ago) along the Atlantic Coast of North America. Their settlements included longhouses and boat-topped temporary or seasonal houses. They engaged in long-distance trade, using as currency white chert , a rock quarried from northern Labrador to Maine . The Pre-Columbian culture, whose members were called Red Paint People ,

6987-553: The 17th and 18th centuries. European written accounts generally recorded friendliness of the First Nations, who profited in trade with Europeans. Such trade generally strengthened the more organized political entities such as the Iroquois Confederation . Throughout the 16th century, European fleets made almost annual visits to the eastern shores of Canada to cultivate the fishing opportunities. A sideline industry emerged in

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7124-452: The 1930s. Clovis peoples were regarded as the first widespread Paleo-Indian inhabitants of the New World and ancestors to all Indigenous peoples in the Americas . Archaeological discoveries in the years 1979–2009 brought forward other distinctive knapping cultures who occupied the Americas from the lower Great Plains to the shores of Chile. Localized regional cultures developed from

7261-692: The 19th century, the government began to support the creation of model farming villages, which were meant to encourage non-sedentary Aboriginal groups to settle in an area and begin to cultivate agriculture. When most of these model farming villages failed, the government turned instead to the creation of Indian reserves with the Indian Act of 1876. With the creation of these reserves came many restricting laws, such as further bans on all intoxicants, restrictions on eligibility to vote in band elections, decreased hunting and fishing areas, and inability for status Indians to visit other groups on their reserves. Farming

7398-441: The Aboriginal peoples. These policies, which were made possible by legislation such as the Gradual Civilization Act and the Indian Act , focused on European ideals of Christianity, sedentary living, agriculture, and education. Missionary work directed at the Aboriginal people of Canada had been ongoing since the first missionaries arrived in the 1600s, generally from France, some of whom were martyred ( Jesuit saints called

7535-599: The Anishinaabe philosophy of interconnectedness and balance among all living generations, as well as of all generations of the past and of the future. The Ojibwe people were divided into a number of doodemag (clans; singular: doodem ) named primarily for animals and birds totems (pronounced doodem ). The word in the Ojibwe language means "my fellow clansman." The five original totems were Wawaazisii (Bullhead), Baswenaazhi /"Ajiijaak" ("Echo-maker", i.e., Crane), Aan'aawenh (Pintail Duck), Nooke ("Tender", i.e., Bear) and Moozwaanowe ("Little" Moose-tail). The Crane totem

7672-465: The Anishinaabeg did not move farther west, they would not be able to keep their traditional ways alive because of the many new pale-skinned settlers who would arrive soon in the east. Their migration path would be symbolized by a series of smaller Turtle Islands, which was confirmed with miigis shells (i.e., cowry shells). After receiving assurance from their "Allied Brothers" (i.e., Mi'kmaq ) and "Father" (i.e., Abenaki ) of their safety to move inland,

7809-417: The Anishinaabeg gradually migrated west along the Saint Lawrence River to the Ottawa River to Lake Nipissing , and then to the Great Lakes. The first of the smaller Turtle Islands was Mooniyaa , where Mooniyaang (present-day Montreal ) developed. The "second stopping place" was in the vicinity of the Wayaanag-gakaabikaa (Concave Waterfalls, i.e., Niagara Falls ). At their "third stopping place", near

7946-403: The CN mainline. Bruises indicated that he fell several times. He collapsed and died sometime on the morning of October 23 in a rock cut near Farlane . His body was discovered beside the track at 11:20 am on October 23 by Elwood McIvor, a CN railway engineer on freight train number No. 821. Elwood contacted the Ontario Provincial Police (OPP) who recovered the body an hour later with help from

8083-419: The Cecilia Jeffrey School, making it as far as Redditt , 31 km (19 mi) north of Kenora. The three boys stayed with Ralph and Jackie's uncle, Charles Kelly, in Redditt. After four days with the Kellys, Wenjack left to follow the Canadian National Railway (CN) mainline, heading towards Ogoki Post, 600 km (370 mi) east and north from Kenora. He had found a CN passenger timetable which included

8220-461: The Chippewa-Ottawa Resource Authority manages the hunting, fishing and gathering rights about Sault Ste. Marie, and the resources of the waters of lakes Michigan and Huron. In Canada, the Grand Council of Treaty No. 3 manages the Treaty 3 hunting and fishing rights related to the area around Lake of the Woods . There is renewed interest in nutritious eating among the Ojibwe, who have been expanding community gardens in food deserts , and have started

8357-436: The Crown (i.e. the state). Section 91(24) of the Constitution Act, 1867 gives the federal government (as opposed to the provinces) the sole responsibility for "Indians, and Lands reserved for the Indians." The government inherited treaty obligations from the British colonial authorities in Eastern Canada and signed treaties itself with First Nations in Western Canada (the Numbered Treaties ). The Indian Act , passed by

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8494-424: The Dunn compilation album Creation Never Sleeps, Creation Never Dies . Ojibwe According to the U.S. census, Ojibwe people are one of the largest tribal populations among Native American peoples in the U.S. In Canada, they are the second-largest First Nations population, surpassed only by the Cree . They are one of the most numerous Indigenous peoples north of the Rio Grande . The Ojibwe population

8631-458: The Inuit had settled in west Greenland, and finally moved into east Greenland over the following century. The Inuit had trade routes with more southern cultures. Boundary disputes were common and led to aggressive actions. Warfare was common among Inuit groups with sufficient population density. Inuit, such as the Nunamiut ( Uummarmiut ) who inhabited the Mackenzie River delta area, often engaged in common warfare. The Central Arctic Inuit lacked

8768-406: The Iroquois advance into their territory near Lake Superior in 1662. Then they formed an alliance with other tribes such as the Huron and the Odawa who had been displaced by the Iroquois invasion. Together they launched a massive counterattack against the Iroquois and drove them out of Michigan and southern Ontario until they were forced to flee back to their original homeland in upstate New York. At

8905-444: The Midewiwin teachings. These include a creation story and a recounting of the origins of ceremonies and rituals. Spiritual beliefs and rituals were very important to the Ojibwe because spirits guided them through life. Birch bark scrolls and petroforms were used to pass along knowledge and information, as well as for ceremonies. Pictographs were also used for ceremonies. The sweatlodge is still used during important ceremonies about

9042-466: The Métis, their heritage and Aboriginal ancestry have often been absorbed and assimilated into their surrounding populations. From the late 18th century, European Canadians (and the Canadian government) encouraged assimilation of Aboriginal culture into what was referred to as " Canadian culture ." These attempts reached a climax in the late 19th and early 20th centuries, with a series of initiatives that aimed at complete assimilation and subjugation of

9179-435: The New World began. Lower sea levels in the Queen Charlotte sound and Hecate Strait produced great grass lands called archipelago of Haida Gwaii . Hunter-gatherers of the area left distinctive lithic technology tools and the remains of large butchered mammals, occupying the area from 13,000– 9,000 years ago . In July 1992, the Government of Canada officially designated X̱á:ytem (near Mission, British Columbia ) as

9316-413: The Ojibwe allied with British forces and against the United States in the War of 1812 . They had hoped that a British victory could protect them against United States settlers' encroachment on their territory. Following the war, the United States government tried to forcibly remove all the Ojibwe to Minnesota , west of the Mississippi River. The Ojibwe resisted, and there were violent confrontations. In

9453-418: The Ojibwe ancestral lands. The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg ). This word has two variations, one French (Ojibwa) and the other English (Chippewa). Although many variations exist in the literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, but both terms are used in each country. In many Ojibwe communities throughout Canada and

9590-422: The Ojibwe and the settlers. The United States and Canada viewed later treaties offering land cessions as offering territorial advantages. The Ojibwe did not understand the land cession terms in the same way because of the cultural differences in understanding the uses of land. The governments of the U.S. and Canada considered land a commodity of value that could be freely bought, owned and sold. The Ojibwe believed it

9727-420: The Ojibwe as Saulteurs . Ojibwe who subsequently moved to the prairie provinces of Canada have retained the name Saulteaux. This is disputed since some scholars believe that only the name migrated west. Ojibwe who were originally located along the Mississagi River and made their way to southern Ontario are known as the Mississaugas . The Ojibwe language is known as Anishinaabemowin or Ojibwemowin , and

9864-528: The Ojibwe divided into the "northern branch", following the north shore of Lake Superior, and the "southern branch", along its south shore. As the people continued to migrate westward, the "northern branch" divided into a "westerly group" and a "southerly group". The "southern branch" and the "southerly group" of the "northern branch" came together at their "sixth stopping place" on Spirit Island ( 46°41′15″N 092°11′21″W  /  46.68750°N 92.18917°W  / 46.68750; -92.18917 ) located in

10001-696: The Ojibwe occurs in the French Jesuit Relation of 1640, a report by the missionary priests to their superiors in France. Through their friendship with the French traders ( coureurs des bois and voyageurs ), the Ojibwe gained guns, began to use European goods, and began to dominate their traditional enemies, the Lakota and Fox to their west and south. They drove the Sioux from the Upper Mississippi region to

10138-463: The Ojibwe traditional territories. Petroforms and medicine wheels have been used to teach important spiritual concepts, record astronomical events, and to use as a mnemonic device for certain stories and beliefs. The script is still in use, among traditional people as well as among youth on social media. Some ceremonies use the miigis shell ( cowry shell ), which is found naturally in distant coastal areas. Their use of such shells demonstrates there

10275-924: The Pre-Dorset, and the Independence traditions . These two groups, ancestors of Thule people , were displaced by the Inuit by 1000 CE. The Old Copper complex societies dating from 3,000 BCE – 500 BCE (5,000–2,500 years ago) are a manifestation of the Woodland culture , and are pre-pottery in nature. Evidence found in the northern Great Lakes regions indicates that they extracted copper from local glacial deposits and used it in its natural form to manufacture tools and implements. The Woodland cultural period dates from about 1,000 BCE – 1,000 CE, and has locales in Ontario , Quebec , and Maritime regions. The introduction of pottery distinguishes

10412-452: The U.S. since the late 20th century, more members have been using the generalized name Anishinaabe(-g) . The meaning of the name Ojibwe is not known; the most common explanations for the name's origin are: Because many Ojibwe were formerly located around the outlet of Lake Superior , which the French colonists called Sault Ste. Marie for its rapids, the early Canadian settlers referred to

10549-530: The West, 16 Plains Cree and Ojibwe bands formed the Allied Bands of Qu'Appelle in 1910 in order to redress concerns about the failure of the government to uphold Treaty 4's promises. The Ojibwe have traditionally organized themselves into groups known as bands . Most Ojibwe, except for the Great Plains bands, have historically lived a settled (as opposed to nomadic) lifestyle, relying on fishing and hunting to supplement

10686-520: The Woodland culture from the earlier Archaic stage inhabitants. Laurentian people of southern Ontario manufactured the oldest pottery excavated to date in Canada. They created pointed-bottom beakers decorated by a cord marking technique that involved impressing tooth implements into wet clay. Woodland technology included items such as beaver incisor knives, bangles, and chisels. The population practising sedentary agricultural life ways continued to increase on

10823-528: The abuse and treatment of Indigenous children in the residential school system. A year after Wenjack's death, an article written by journalist Ian Adams , "The Lonely Death of Charlie Wenjack," was published in February 1967 in Maclean's magazine. The article brought the ordeal to national attention. The Wenjack affair along with many other incidents would bring legislative reforms and class action lawsuits as well as

10960-551: The act. Indian remains in place as the legal term used in the Canadian Constitution ; however, its usage outside such situations can be considered offensive. The term Eskimo has pejorative connotations in Canada and Greenland . Indigenous peoples in those areas have replaced the term Eskimo with Inuit , though the Yupik of Alaska and Siberia do not consider themselves Inuit, and ethnographers agree they are

11097-709: The agenda and negotiated the first numbered treaties before they would allow safe passage of many more British settlers to the prairies. Ojibwe communities have a strong history of political and social activism. Long before contact, they were closely aligned with Odawa and Potawatomi people in the Council of the Three Fires. From the 1870s to 1938, the Grand General Indian Council of Ontario attempted to reconcile multiple traditional models into one cohesive voice to exercise political influence over colonial legislation. In

11234-572: The area of the present-day Dakotas, and forced the Fox down from northern Wisconsin . The latter allied with the Sauk for protection. By the end of the 18th century, the Ojibwe controlled nearly all of present-day Michigan, northern Wisconsin, and Minnesota, including most of the Red River area. They also controlled the entire northern shores of lakes Huron and Superior on the Canadian side and extending westward to

11371-498: The bladder. The Ojibwa are documented to use the root of Uvularia grandiflora for pain in the solar plexus , which may refer to pleurisy . They take a compound decoction of the root of Ribes glandulosum for back pain and for "female weakness". Indigenous peoples in Canada Indigenous peoples in Canada (also known as Aboriginals ) are the Indigenous peoples within the boundaries of Canada. They comprise

11508-487: The cultivation of numerous varieties of maize and squash , and the harvesting of manoomin (wild rice) for food. Historically their typical dwelling has been the wiigiwaam ( wigwam ), built either as a waginogaan (domed-lodge) or as a nasawa'ogaan (pointed-lodge), made of birch bark, juniper bark and willow saplings. In the contemporary era, most of the people live in modern housing, but traditional structures are still used for special sites and events. They have

11645-422: The death, guests and medicine men were required to stay with the deceased and the family in order to help mourn, while also singing songs and dancing throughout the night. Once preparations were complete, the body would be placed in an inflexed position with their knees towards their chest. Over the course of the four days it takes the spirit to journey to its place of joy, it is customary to have food kept alongside

11782-518: The deceased are required to trade in a new piece of clothing, all of which would be turned into a bundle. The bundle of new cloths and a dish is then given to the closest relative. The recipient of the bundle must then find individuals that he or she believes to be worthy, and pass on one of the new pieces of clothing. According to Lee Staples, an Ojibwe spiritual leader from the Mille Lacs Indian Reservation, present day practices follow

11919-545: The development of an English dialect referred to as " Bungee ". S.35 of the Constitution Act, 1982 mentions the Métis yet there has long been debate over legally defining the term Métis, but on September 23, 2003, the Supreme Court of Canada ruled that Métis are a distinct people with significant rights ( Powley ruling ). Unlike First Nations people, there has been no distinction between status and non-status Métis;

12056-440: The earliest form of dark cloth dresses decorated with rows of tin cones - often made from the lids of tobacco cans- that make a jingling sound when worn by the dancer. This style of dress is now popular with all tribes and is a distinctly Ojibwe contribution to Pan-Indianism. The Ojibwe bury their dead in burial mounds . Many erect a jiibegamig or a "spirit-house" over each mound. An historical burial mound would typically have

12193-539: The eastern shores of the Bering Strait around 2,500 BCE (4,500 years ago). These Paleo-Arctic peoples had a highly distinctive toolkit of small blades ( microblades ) that were pointed at both ends and used as side- or end-barbs on arrows or spears made of other materials, such as bone or antler . Scrapers , engraving tools and adze blades were also included in their toolkits. The Arctic small tool tradition branches off into two cultural variants, including

12330-402: The father's clan . For this reason, children with French or English fathers were considered outside the clan and Ojibwe society unless adopted by an Ojibwe male. They were sometimes referred to as "white" because of their fathers, regardless if their mothers were Ojibwe, as they had no official place in the Ojibwe society. The people would shelter the woman and her children, but they did not have

12467-551: The federal Parliament in 1876, has long governed its interactions with all treaty and non-treaty peoples. Members of First Nations bands who are subject to the Indian Act are compiled on a list called the Indian Register , and such people are designated as status Indians. Many non-treaty First Nations and all Inuit and Métis peoples are not subject to the Indian Act . However, two court cases have clarified that Inuit, Métis, and non-status First Nations people are all covered by

12604-484: The first inhabitants of the Americas share a single ancestral population, one that developed in isolation, conjectured to be Beringia. The isolation of these peoples in Beringia might have lasted 10,000–20,000 years. Around 16,500 years ago, the glaciers began melting , allowing people to move south and east into Canada and beyond. The first inhabitants of North America arrived in Canada at least 14,000 years ago. It

12741-510: The four directions, when oral history is recounted. Teaching lodges are common today to teach the next generations about the language and ancient ways of the past. The traditional ways, ideas, and teachings are preserved and practiced in such living ceremonies. The modern dreamcatcher , adopted by the Pan-Indian Movement and New Age groups, originated in the Ojibwe "spider web charm", a hoop with woven string or sinew meant to replicate

12878-606: The government would encourage Indians (i.e., First Nations) to enfranchise – to remove all legal distinctions between [Indians] and Her Majesty's other Canadian Subjects . If an Aboriginal chose to enfranchise, it would strip them and their family of Aboriginal title , with the idea that they would become "less savage" and "more civilized," thus become assimilated into Canadian society. However, they were often still defined as non-citizens by Europeans, and those few who did enfranchise were often met with disappointment. The final government strategy of assimilation, made possible by

13015-454: The grave at all times. A fire is set when the sun sets and is kept going throughout the night. The food is to help feed the spirit over the course of the journey, while the smoke from the fire is a directional guide. Once the four–day journey is over, a feast is held, which is led by the chief medicine man . At the feast, it is the chief medicine man's duty to give away certain belongings of the deceased. Those who were chosen to receive items from

13152-440: The harsh environment included tailored clothing and skin-covered tents on wooden frames. The North American climate stabilized by 8000  BCE (10,000 years ago); climatic conditions were very similar to today's. This led to widespread migration, cultivation and later a dramatic rise in population all over the Americas. Over the course of thousands of years, Indigenous peoples of the Americas domesticated, bred and cultivated

13289-717: The identity of a people by influencing social life ways and spiritual practices. Aboriginal religions developed from anthropomorphism and animism philosophies. The placement of artifacts and materials within an Archaic burial site indicated social differentiation based upon status. There is a continuous record of occupation of S'ólh Téméxw by Aboriginal people dating from the early Holocene period, 10,000–9,000 years ago. Archaeological sites at Stave Lake , Coquitlam Lake , Fort Langley and region uncovered early period artifacts. These early inhabitants were highly mobile hunter-gatherers, consisting of about 20 to 50 members of an extended family. The Na-Dene people occupied much of

13426-515: The land area of northwest and central North America starting around 8,000 BCE. They were the earliest ancestors of the Athabaskan -speaking peoples, including the Navajo and Apache . They had villages with large multi-family dwellings, used seasonally during the summer, from which they hunted, fished and gathered food supplies for the winter. The Wendat peoples settled into Southern Ontario along

13563-402: The late 20th century, and most areas have no treaties yet. The government and First Nations are continuing to negotiate treaty land entitlements and settlements. The treaties are constantly being reinterpreted by the courts because many of them are vague and difficult to apply in modern times. The numbered treaties were some of the most detailed treaties signed for their time. The Ojibwe Nation set

13700-407: The main task after a death is to bury the body as soon as possible, the very next day or even on the day of death. This was important because it allowed the spirit of the dead to journey to its place of joy and happiness. The land of happiness where the dead reside is called Gaagige Minawaanigozigiwining . This was a journey that took four days. If burial preparations could not be completed the day of

13837-633: The mid-17th century when First Nations and Inuit people married Europeans, primarily the French colonizers . First Nations and Métis peoples played a critical part in the development of European colonies in Canada, particularly for their role in assisting Europeans during the North American fur trade . Various Aboriginal laws , treaties , and legislation have been enacted between European immigrants and Indigenous groups across Canada. The impact of settler colonialism in Canada can be seen in its culture, history, politics, laws, and legislatures. This led to

13974-456: The mid-17th century. When Europeans first arrived to Canada they relied on Aboriginal peoples for fur trading skills and survival. To ensure alliances, relationships between European fur traders and Aboriginal women were often consolidated through marriage. The Métis homeland consists of the Canadian provinces of British Columbia , Alberta , Saskatchewan , Manitoba , and Ontario , as well as

14111-527: The more-specific Aboriginal , one of the issues with the term native is its general applicability: in certain contexts, it could be used in reference to non-Indigenous peoples in regards to an individual place of origin / birth. For instance, people who were born or grew up in Calgary may call themselves "Calgary natives", as in they are native to that city. With this in mind, even the term native American , as another example, may very well indicate someone who

14248-417: The northern Plains tribes. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; Central Algonquian is an area grouping, however, rather than a linguistic genetic one. Ojibwemowin is the fourth-most spoken Native language in North America after Navajo , Cree, and Inuktitut . Many decades of fur trading with the French established the language as one of the key trade languages of

14385-698: The northern woodlands were the Cree and Chipewyan . Around the Great Lakes were the Anishinaabe ; Algonquin ; Haudenosaunee and Wendat. Along the Atlantic coast were the Beothuk , Wolastoqiyik , Innu , Abenaki and Mi'kmaq . Many First Nations civilizations established characteristics and hallmarks that included permanent urban settlements or cities, agriculture, civic and monumental architecture , and complex societal hierarchies . These cultures had evolved and changed by

14522-553: The official launch of the Chanie Wenjack School for Indigenous Studies. In 2016, the Gord Downie-Chanie Wenjack Fund was established to help with reconciliation between Canada and Indigenous peoples . On June 21, 2016, a Heritage Minute about Wenjack's death was released by Historica Canada to coincide with National Aboriginal Day . Unlike other Heritage Minutes that were narrated by actors, Wenjack's

14659-558: The population density to engage in warfare. In the 13th century, the Thule culture began arriving in Greenland from what is now Canada. Norse accounts are scant. Norse-made items from Inuit campsites in Greenland were obtained by either trade or plunder. One account, Ívar Bárðarson , speaks of "small people" with whom the Norsemen fought. 14th-century accounts relate that a western settlement, one of

14796-527: The present-day city of Detroit, Michigan , the Anishinaabeg divided into six groups, of which the Ojibwe was one. The first significant new Ojibwe culture-center was their "fourth stopping place" on Manidoo Minising ( Manitoulin Island ). Their first new political-center was referred to as their "fifth stopping place", in their present country at Baawiting (Sault Ste. Marie). Continuing their westward expansion,

14933-428: The resin of which was used to treat infections and gangrene . The roots of Symphyotrichum novae-angliae are smoked in pipes to attract game. Allium tricoccum is eaten as part of Ojibwe cuisine. They also use a decoction as a quick-acting emetic . An infusion of the alba subspecies of Silene latifolia is used as physic . The South Ojibwa use a decoction of the root Viola canadensis for pains near

15070-507: The same kinship term with younger cross-cousins. Complexity wanes further from the person's immediate generation, but some complexity is retained with female relatives. For example, ninooshenh is "my mother's sister" or "my father's sister-in-law" – i.e., my parallel-aunt, but also "my parent's female cross-cousin". Great-grandparents and older generations, as well as great-grandchildren and younger generations, are collectively called aanikoobijigan . This system of kinship reflects

15207-456: The same place in the culture as children born to Ojibwe fathers. Ojibwe understanding of kinship is complex and includes the immediate family as well as extended family. It is considered a modified bifurcate merging kinship system . As with any bifurcate-merging kinship system, siblings generally share the same kinship term with parallel cousins because they are all part of the same clan. The modified system allows for younger siblings to share

15344-428: The same spiritual beliefs and remain fairly similar. When an individual dies, a fire is lit in the home of the family, who are also expected to continuously maintain the fire for four days. Over the four days, food is also offered to the spirit. Added to food offerings, tobacco is also offered as it is considered one of four sacred medicines traditionally used by Ojibwe communities. On the last night of food offerings,

15481-620: The same time the Iroquois were subjected to attacks by the French. This was the beginning of the end of the Iroquois Confederacy as they were put on the defensive. The Ojibwe expanded eastward, taking over the lands along the eastern shores of Lake Huron and Georgian Bay . In 1745, they adopted guns from the British in order to repel the Dakota people in the Lake Superior area, pushing them to

15618-587: The south and west. In the 1680s the Ojibwa defeated the Iroquois who dispersed their Huron allies and trading partners. This victory allowed them a " golden age " in which they ruled uncontested in southern Ontario. Often, treaties known as "peace and friendship treaties" were made to establish community bonds between the Ojibwe and the European settlers. These established the groundwork for cooperative resource-sharing between

15755-565: The southern shore of Lake Superior, near the present La Pointe, Wisconsin . The "westerly group" of the "northern branch" migrated along the Rainy River , Red River of the North , and across the northern Great Plains until reaching the Pacific Northwest . Along their migration to the west, they came across many miigis , or cowry shells, as told in the prophecy. The first historical mention of

15892-471: The spiritual and niimi'idimaa for a social gathering ( powwows ) at various reservations in the Anishinaabe-Aki (Anishinaabe Country). Many people still follow the traditional ways of harvesting wild rice, picking berries, hunting, making medicines, and making maple sugar . The jingle dress that is typically worn by female pow wow dancers originated from the Ojibwe. Both Plains and Woodlands Ojibwe claim

16029-707: The stations in winter for tools, and particularly worked iron, which they adapted to native needs. Notable among the Inuit are Abraham Ulrikab and family who became a zoo exhibit in Hamburg , Germany, and Tanya Tagaq , a traditional throat singer . Abe Okpik was instrumental in helping Inuit obtain surnames rather than disc numbers and Kiviaq (David Ward) won the legal right to use his single-word Inuktitut name. The Métis are people descended from marriages between Europeans (mainly French) and Cree , Ojibwe , Algonquin , Saulteaux , Menominee , Mi'kmaq , Maliseet , and other First Nations. Their history dates to

16166-408: The suffering Wenjack endured and his state of mind during his ordeal. Its title is simply Wenjack . The novella was released alongside Snip , an animated short film by Terril Calder . "Charlie", a song recorded in 1971 by singer-songwriter Willie Dunn about Wenjack, was not well known at the time, but received renewed attention in the early 2020s following the release of both Secret Path and

16303-482: The summer game animals like deer, beaver, moose, goose, duck, rabbits and bear were hunted. One traditional method of making granulated sugar known among the Anishinabe was to boil maple syrup until reduced and pour into a trough, where the rapidly cooling syrup was quickly processed into maple sugar using wooden paddles. Traditionally, the Ojibwe had a patrilineal system, in which children were considered born to

16440-518: The systematic abolishment of Indigenous languages, traditions, religion and the degradation of Indigenous communities that has been described as a genocide of Indigenous peoples . The modern Indigenous right to self government provides for Indigenous self-government in Canada and the management of their historical, cultural, political, health care and economic control aspects within Indigenous communities. National Indigenous Peoples Day recognizes

16577-399: The term Indians in the Constitution Act, 1867 . The first was Reference Re Eskimos (1939), covering the Inuit; the second was Daniels v. Canada (2013), which concerns Métis and non-status First Nations. According to North American archaeological and genetic evidence, migration to North and South America made them the last continents in the world with human habitation . During

16714-409: The term Indigenous peoples . There is also an effort to recognize each Indigenous group as a distinct nation, much as there are distinct European, African, and Asian cultures in their respective places. First Nations (most often used in the plural) has come into general use since the 1970s replacing Indians and Indian bands in everyday vocabulary. However, on Indian reserves , First Nations

16851-459: The time of the Younger Dryas cold climate period from 12,900 to 11,500 years ago. The Folsom tradition is characterized by the use of Folsom points as projectile tips at archaeological sites. These tools assisted activities at kill sites that marked the slaughter and butchering of bison. The land bridge existed until 13,000–11,000 years ago, long after the oldest proven human settlements in

16988-453: The time of the first permanent European arrivals ( c.  late 15th –early 16th centuries), and have been brought forward through archaeological investigations. There are indications of contact made before Christopher Columbus between the first peoples and those from other continents. Aboriginal people in Canada first interacted with Europeans around 1000 CE, but prolonged contact came after Europeans established permanent settlements in

17125-600: The time, was funded by the Canadian government and overseen by the Women's Missionary Society of the Presbyterian Church . Wenjack spent the first two years of his schooling in grade one and was put in remedial classes soon after. He was known to have a good sense of humour, according to the school principal, and was often the first to recognize wordplay. On the morning of October 16, 1966, Wenjack and two of his friends, orphaned brothers Ralph and Jackie MacDonald, ran away from

17262-687: The treatment of children in the Canadian Indian residential school system : following Wenjack's death, an inquest into the matter was ordered by the Government of Canada . Chanie Wenjack was born on January 19, 1954, at Ogoki Post on the Marten Falls Reserve. In 1963, when he was nine, Wenjack and three of his sisters were forcibly removed and sent to Cecilia Jeffrey Indian Residential School in Kenora. The school, which housed approximately 150 students at

17399-532: The treaty obligations. In part because of its long trading alliance, the Ojibwe allied with the French against Great Britain and its colonists in the Seven Years' War (also called the French and Indian War ). After losing the war in 1763, France was forced to cede its colonial claims to lands in Canada and east of the Mississippi River to Britain. After Pontiac's War and adjusting to British colonial rule,

17536-569: The treaty. As it was still preoccupied by war with France, Great Britain ceded to the United States much of the lands in Ohio , Indiana , Michigan, parts of Illinois and Wisconsin, and northern Minnesota and North Dakota to settle the boundary of their holdings in Canada. In 1807, the Ojibwe joined three other tribes, the Odawa, Potawatomi and Wyandot people, in signing the Treaty of Detroit . The agreement, between

17673-641: The tribes and William Hull , representing the Michigan Territory , gave the United States a portion of today's Southeastern Michigan and a section of Ohio near the Maumee River . The tribes were able to retain small pockets of land in the territory. The Battle of the Brule was an October 1842 battle between the La Pointe Band of Ojibwe Indians and a war party of Dakota Indians. The battle took place along

17810-584: The two Norse settlements, was taken over by the Skræling . After the disappearance of the Norse colonies in Greenland, the Inuit had no contact with Europeans for at least a century. By the mid-16th century, Basque fishers were already working the Labrador coast and had established whaling stations on land, such as those excavated at Red Bay . The Inuit appear not to have interfered with their operations, but they did raid

17947-596: The un-organized traffic of furs overseen by the British Indian Department . Prominent First Nations people include Joe Capilano, who met with King of the United Kingdom, Edward VII , to speak of the need to settle land claims and Ovide Mercredi , a leader at both the Meech Lake Accord constitutional reform discussions and Oka Crisis . Inuit are the descendants of what anthropologists call

18084-498: The vast cultures and contributions of Indigenous peoples to the history of Canada . First Nations, Inuit, and Métis peoples of all backgrounds have become prominent figures and have served as role models in the Indigenous community and help to shape the Canadian cultural identity . In Section 35 of the Constitution Act, 1982 , "Aboriginal peoples of Canada" includes Indian , Inuit , and Métis peoples. "Aboriginal" as

18221-449: Was a fully shared resource, along with air, water and sunlight—despite having an understanding of "territory". At the time of the treaty councils, they could not conceive of separate land sales or exclusive ownership of land. Consequently, today, in both Canada and the U.S., legal arguments in treaty-rights and treaty interpretations often bring to light the differences in cultural understanding of treaty terms to come to legal understanding of

18358-470: Was narrated by his sister, Pearl. The Tragically Hip singer Gord Downie wrote a solo concept album based on Wenjack's escape. The album, Secret Path , was released on October 18, 2016, along with a concurrent graphic novel of Wenjack's story by novelist Jeff Lemire and an animated film which aired on CBC Television . Published in October 2016, a novella by Canadian author Joseph Boyden focused on

18495-464: Was often identified by the principal doodem . In meeting others, the traditional greeting among the Ojibwe people is, "What is your 'doodem'?" (" Aaniin gidoodem? " or " Awanen gidoodem? ") The response allows the parties to establish social conduct by identifying as family, friends or enemies. Today, the greeting has been shortened to " Aanii " (pronounced "Ah-nee"). The Ojibwe have spiritual beliefs that have been passed down by oral tradition under

18632-530: Was still seen as an important practice for assimilation on reserves; however, by the late 19th century the government had instituted restrictive policies here too, such as the Peasant Farm Policy , which restricted reserve farmers largely to the use of hand tools. This was implemented largely to limit the competitiveness of First Nations farming. Through the Gradual Civilization Act in 1857,

18769-446: Was the most vocal among the Ojibwe, and the Bear was the largest – so large, that it was sub-divided into body parts such as the head, the ribs and the feet. Each clan had certain responsibilities among the people. People had to marry a spouse from a different clan. Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans, or odoodemaan . The band

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