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104-506: Unified Cornish ( UC ) ( Kernewek Uny[e]s , KU ) is a variety of the Cornish language of the Cornish revival . Developed gradually by Robert Morton Nance during and before the 1930s, it derived its name from its standardisation of the variant spellings of traditional Cornish manuscripts. Nance's recommended spelling and grammar, based on Middle Cornish, soon supplanted Henry Jenner 's system, which had been based largely on Late Cornish. Most of

208-449: A Cornish scribe. No single phonological feature distinguishes Cornish from both Welsh and Breton until the beginning of the assibilation of dental stops in Cornish, which is not found before the second half of the eleventh century, and it is not always possible to distinguish Old Cornish, Old Breton, and Old Welsh orthographically. The Cornish language continued to flourish well through

312-544: A basis, and Nicholas Williams published a revised version of Unified; however neither of these systems gained the popularity of Unified or Kemmyn. The revival entered a period of factionalism and public disputes, with each orthography attempting to push the others aside. By the time that Cornish was recognised by the UK government under the European Charter for Regional or Minority Languages in 2002, it had become recognised that

416-580: A casual basis. There were vigorous traditions of Morris dancing, mumming, guise dancing, and social dance. During the Twelve Days of Christmas between 1466-67, the household accounts of the Arundells of Lanherne, Mawgan-in-Pydar, record expenditures to buy white bonnets for minstrels, cloth and bells for Morris dancers , as well as materials for costumes for the "disgysing" (mummers or guise dancers ), an activity which involved music and dancing. Then followed

520-791: A ceilidh style, occur across Cornwall with bands including the North Cornwall Ceilidh Band, The Brim, the Bolingey Troyl band, Hevva, Ros Keltek and Tros an Treys.Skwardya and Krena play rock, punk and garage music in the Cornish language . The Cornwall Songwriters organisation has since 2001 produced two folk operas 'The Cry of Tin' and 'Unsung Heroes'. Also Cornwall has a selection of up and coming young bands such as "Heart in One Hand" and "The small print". 3 Daft Monkeys (Tim Ashton, Athene Roberts, and Jamie Waters) combine vocals, fiddle, 12-string guitar, bass guitar and foot drum to play

624-455: A complete version of a traditional folk tale, John of Chyanhor , a short story about a man from St Levan who goes far to the east seeking work, eventually returning home after three years to find that his wife has borne him a child during his absence. In 1776, William Bodinar, who describes himself as having learned Cornish from old fishermen when he was a boy, wrote a letter to Daines Barrington in Cornish, with an English translation, which

728-509: A contemporary Cornish musician, frequently naming tracks in the Cornish language . Along with friend and collaborator Luke Vibert and business partner Grant Wilson-Claridge , James has crafted a niche of 'Cornish Acid' affectionately identified with his home region. Bands such as Dalla and Sowena are associated with the nos lowen style of Cornish dance and music, which follows the Breton style of uncalled line dances. Troyls , usually called in

832-463: A fusion of Celtic, Balkan, Gypsy, Latino, dance, dub, punk, reggae and traditional folk music. The band have played at venues and festivals all over the UK and Europe, including Eden Project , the 2008 BBC Proms , Guilfest , Glastonbury Festival and the Beautiful Days festival, as well as supporting The Levellers . . Black Friday, a six piece Celtic-folk-punk band have been a constant part of

936-539: A lampoon of either of the Tudor kings Henry VII or Henry VIII . Others are the Charter Fragment , the earliest known continuous text in the Cornish language, apparently part of a play about a medieval marriage, and Pascon agan Arluth ( The Passion of Our Lord ), a poem probably intended for personal worship, were written during this period, probably in the second half of the 14th century. Another important text,

1040-514: A late-medieval line-up might include a crwth (or crowd , similar to a violin), bombarde ( horn-pipe ), bagpipes and harp . The crowdy crawn (a drum) with a crwth or fiddle were popular by the 19th century. In the 1920s there was a serious school of banjo playing in Cornwall. After 1945 accordions became progressively more popular, before being joined by the instruments of the 1980s folk revival. In recent years Cornish bagpipes have enjoyed

1144-554: A legacy of marches and polkas. Records exist of dancing in farmhouse kitchens, and in fish cellars Cornish ceilidhs called troyls were common, they are analogous to the fest-noz of the Bretons . Some community events survived, such as at Padstow and at Helston , where to this day, on 8 May, the townspeople dance the Furry Dance through the streets, in and out of shops, even through private houses. Thousands converge on Helston to witness

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1248-841: A less substantial body of literature than the Middle Cornish period, but the sources are more varied in nature, including songs, poems about fishing and curing pilchards , and various translations of verses from the Bible, the Ten Commandments, the Lord's Prayer and the Creed. Edward Lhuyd's Archaeologia Britannica , which was mainly recorded in the field from native speakers in the early 1700s, and his unpublished field notebook are seen as important sources of Cornish vocabulary, some of which are not found in any other source. Archaeologia Britannica also features

1352-503: A lesser extent French entered the Cornish language throughout its history. Whereas only 5% of the vocabulary of the Old Cornish Vocabularium Cornicum is thought to be borrowed from English, and only 10% of the lexicon of the early modern Cornish writer William Rowe, around 42% of the vocabulary of the whole Cornish corpus is estimated to be English loan words, without taking frequency into account. (However, when frequency

1456-630: A long period of contention which included the Cornish Rebellion of 1497 , the 1549 Prayer Book Rebellion , the Persecution of Recusants, the Poor Laws, and the English Civil War and Commonwealth (1642–1660). The consequences of these events disadvantaged many gentry who had previously employed their own minstrels or patronised itinerant performers. Over the same period in art music the use of modes

1560-498: A manifesto demanding a return to the old religious services and included an article that concluded, "and so we the Cornyshe men (whereof certen of us understande no Englysh) utterly refuse thys newe Englysh." In response to their articles, the government spokesman (either Philip Nichols or Nicholas Udall ) wondered why they did not just ask the king for a version of the liturgy in their own language. Archbishop Thomas Cranmer asked why

1664-734: A marriage ceremony from being conducted in Cornish as the Marriage Act 1949 only allowed for marriage ceremonies in English or Welsh. In 2014, the Cornish people were recognised by the UK Government as a national minority under the Framework Convention for the Protection of National Minorities . The FCNM provides certain rights and protections to a national minority with regard to their minority language. In 2016, British government funding for

1768-535: A mixture of English and Brittonic influences, and, like other Cornish literature, may have been written at Glasney College near Penryn . From this period also are the hagiographical dramas Beunans Meriasek ( The Life of Meriasek ) and Bewnans Ke ( The Life of Ke ), both of which feature as an antagonist the villainous and tyrannical King Tewdar (or Teudar), a historical medieval king in Armorica and Cornwall, who, in these plays, has been interpreted as

1872-631: A number of orthographic, and phonological, distinctions not found in Unified Cornish. Kernewek Kemmyn is characterised by the use of universal ⟨k⟩ for /k/ (instead of ⟨c⟩ before back vowels as in Unified); ⟨hw⟩ for /hw/, instead of ⟨wh⟩ as in Unified; and ⟨y⟩, ⟨oe⟩, and ⟨eu⟩ to represent the phonemes /ɪ/, /o/, and /œ/ respectively, which are not found in Unified Cornish. Criticism of all of these systems, especially Kernewek Kemmyn, by Nicolas Williams, resulted in

1976-674: A number of toponyms, for example bre 'hill', din 'fort', and bro 'land', and a variety of animal names such as logoden 'mouse', mols ' wether ', mogh 'pigs', and tarow 'bull'. During the Roman occupation of Britain a large number (around 800) of Latin loan words entered the vocabulary of Common Brittonic, which subsequently developed in a similar way to the inherited lexicon. These include brech 'arm' (from British Latin bracc(h)ium ), ruid 'net' (from retia ), and cos 'cheese' (from caseus ). A substantial number of loan words from English and to

2080-504: A number of verbs commonly found in other languages, including modals and psych-verbs; examples are 'have', 'like', 'hate', 'prefer', 'must/have to' and 'make/compel to'. These functions are instead fulfilled by periphrastic constructions involving a verb and various prepositional phrases. The grammar of Cornish shares with other Celtic languages a number of features which, while not unique, are unusual in an Indo-European context. The grammatical features most unfamiliar to English speakers of

2184-538: A progressive revival. Modern Cornish musicians include the late Brenda Wootton (folksinger in Cornish and English), Dalla who specialised in Cornish Celtic dance music and also traditional songs in Cornish and in English, the Cornish-Breton family band Anao Atao, the late 1960s band The Onyx and the 1980s band Bucca . Recently bands Sacred Turf, Skwardya and Krena, have begun performing British folk rock in

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2288-590: A study by Kenneth MacKinnon in 2000. Jenefer Lowe of the Cornish Language Partnership said in an interview with the BBC in 2010 that there were around 300 fluent speakers. Bert Biscoe , a councillor and bard, in a statement to the Western Morning News in 2014 said there were "several hundred fluent speakers". Cornwall Council estimated in 2015 that there were 300–400 fluent speakers who used

2392-525: A variety of reasons by Jon Mills and Nicholas Williams , including making phonological distinctions that they state were not made in the traditional language c.  1500 , failing to make distinctions that they believe were made in the traditional language at this time, and the use of an orthography that deviated too far from the traditional texts and Unified Cornish. Also during this period, Richard Gendall created his Modern Cornish system (also known as Revived Late Cornish), which used Late Cornish as

2496-434: Is taken into account, this figure for the entire corpus drops to 8%.) The many English loanwords, some of which were sufficiently well assimilated to acquire native Cornish verbal or plural suffixes or be affected by the mutation system, include redya 'to read', onderstondya 'to understand', ford 'way', hos 'boot' and creft 'art'. Many Cornish words, such as mining and fishing terms, are specific to

2600-508: Is a stub . You can help Misplaced Pages by expanding it . Cornish language Cornish ( Standard Written Form : Kernewek or Kernowek , pronounced [kəɾˈnuːək] ) is a Southwestern Brittonic language of the Celtic language family . Along with Welsh and Breton , Cornish is descended from the Common Brittonic language spoken throughout much of Great Britain before

2704-540: Is a Cornish Brass band based in Lanner , Cornwall , United Kingdom , and well known for its concerts. There are many other brass and silver bands in Cornwall, particularly in the former mining areas: St Dennis and Camborne are notable examples. There is a log of over 100 Brass Bands in Cornwall that are now extinct. Triggshire Wind Orchestra, an amateur orchestra for wind players primarily from Sir James Smith's School , Wadebridge School , Budehaven Community School ,

2808-736: Is in Cornish. Both are bards of the Cornish Gorsedh. Classical musicians from Cornwall include baritone Benjamin Luxon , born in Redruth, and composer Graham Fitkin , born in Crows-an-Wra. Cornish traditional music can be heard at various festivals including Golowan in Penzance and Lowender Peran in Newquay, at Cornish cultural events, and at Cornish music pub sessions. Lanner and District Silver Band

2912-620: Is inherited direct from Proto-Celtic , either through the ancestral Proto-Indo-European language, or through vocabulary borrowed from unknown substrate language(s) at some point in the development of the Celtic proto-language from PIE. Examples of the PIE > PCelt. development are various terms related to kinship and people, including mam 'mother', modereb 'aunt, mother's sister', huir 'sister', mab 'son', gur 'man', den 'person, human', and tus 'people', and words for parts of

3016-498: Is to support the language, in line with the European Charter. A motion was passed in November 2009 in which the council promoted the inclusion of Cornish, as appropriate and where possible, in council publications and on signs. This plan has drawn some criticism. In October 2015, The council announced that staff would be encouraged to use "basic words and phrases" in Cornish when dealing with the public. In 2021 Cornwall Council prohibited

3120-633: The Tregear Homilies , was realized to be Cornish in 1949, having previously been incorrectly classified as Welsh. It is the longest text in the traditional Cornish language, consisting of around 30,000 words of continuous prose. This text is a late 16th century translation of twelve of Bishop Bonner 's thirteen homilies by a certain John Tregear, tentatively identified as a vicar of St Allen from Crowan , and has an additional catena, Sacrament an Alter, added later by his fellow priest, Thomas Stephyn. In

3224-525: The Cranken Rhyme , a corrupted version of a verse or song published in the late 19th century by John Hobson Matthews , recorded orally by John Davey (or Davy) of Boswednack , of uncertain date but probably originally composed during the last years of the traditional language. Davey had traditional knowledge of at least some Cornish. John Kelynack (1796–1885), a fisherman of Newlyn, was sought by philologists for old Cornish words and technical phrases in

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3328-574: The Bodmin manumissions , which is a list of manumittors and slaves, the latter with mostly Cornish names, and, more substantially, a Latin-Cornish glossary (the Vocabularium Cornicum or Cottonian Vocabulary), a Cornish translation of Ælfric of Eynsham 's Latin-Old English Glossary, which is thematically arranged into several groups, such as the Genesis creation narrative , anatomy, church hierarchy,

3432-436: The Cornish flag is displayed on stage when this song is performed. In 2012 the folksinger and writer Anna Clifford-Tait released 'Sorrow', a song written in Cornish and English. Fisherman's Friends is a male vocal group from Port Isaac specialising in the sea shanty repertoire. The Cornwall Folk Festival has been held annually for more than three decades and in 2008 was staged at Wadebridge . Other festivals are

3536-400: The Cornish language . Kyt Le Nen Davey, a multi-instrumental Cornish musician, established a not-for-profit collaborative organisation, Kesson , to distribute Cornish music to a world audience. Today, the site has moved with the times, and now provides individual track downloads, alongside traditional CD format. Pioneering Techno artist Richard D. James (aka Aphex Twin ) from Lanner is

3640-557: The Eden Sessions and gained support slots with The Pogues , Blink 182 and Brandon Flowers . Their music has featured on Radio 1 and XFm . The underground scene includes rappers Hedluv + Passman , multi-instrumentalist Julian Gaskell and alternative folk / skiffle duo Zapoppin’ . Sic, the singer of the Dutch pagan folk band Omnia hails from Cornwall and wrote a song named Cornwall about his homeland. During gigs by Omnia

3744-492: The 'glotticide' of the Cornish language was mainly a result of the Cornish gentry adopting English to dissociate themselves from the reputation for disloyalty and rebellion associated with the Cornish language since the 1497 uprising. By the middle of the 17th century, the language had retreated to Penwith and Kerrier , and transmission of the language to new generations had almost entirely ceased. In his Survey of Cornwall , published in 1602, Richard Carew writes: [M]ost of

3848-601: The 1549 edition of the English Book of Common Prayer as the sole legal form of worship in England, including Cornwall, people in many areas of Cornwall did not speak or understand English. The passing of this Act was one of the causes of the Prayer Book Rebellion (which may also have been influenced by government repression after the failed Cornish rebellion of 1497 ), with "the commoners of Devonshyre and Cornwall" producing

3952-497: The 16th century, resulting in the nasals /nn/ and /mm/ being realised as [ᵈn] and [ᵇm] respectively in stressed syllables, and giving Late Cornish forms such as pedn 'head' (Welsh pen ) and kabm 'crooked' (Welsh cam ). As a revitalised language , the phonology of contemporary spoken Cornish is based on a number of sources, including various reconstructions of the sound system of middle and early modern Cornish based on an analysis of internal evidence such as

4056-448: The 1970s. Criticism of Nance's system, particularly the relationship of spelling to sounds and the phonological basis of Unified Cornish, resulted in rival orthographies appearing by the early 1980s, including Gendal's Modern Cornish , based on Late Cornish native writers and Lhuyd, and Ken George's Kernewek Kemmyn , a mainly morphophonemic orthography based on George's reconstruction of Middle Cornish c.  1500 , which features

4160-486: The 1980s, Ken George published a new system, Kernewek Kemmyn ('Common Cornish'), based on a reconstruction of the phonological system of Middle Cornish, but with an approximately morphophonemic orthography . It was subsequently adopted by the Cornish Language Board and was the written form used by a reported 54.5% of all Cornish language users according to a survey in 2008, but was heavily criticised for

4264-471: The 1990s, yet another variety emerged when Unified Cornish Revised (UCR) ( Cornish : Kernowek Unys Amendys , "KUA") was devised by Nicholas Williams . In September 2008 Agan Tavas reaffirmed its support for Unified Cornish, as well as for the SWF and for Kernowek Standard . This Cornwall article is a stub . You can help Misplaced Pages by expanding it . This Indo-European languages -related article

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4368-480: The 19th century, the nonconformist and temperance movements were strong: these frowned on dancing and music, encouraged the demise of many customs, but fostered the choral and brass band traditions. Some traditional tunes were used for hymns and carols. Church Feast Days and Sunday School treats were widespread—a whole village processing behind a band of musicians leading them to a picnic site, where " Tea Treat Buns " (made with smuggled saffron) were distributed. This left

4472-507: The 19th century. It is difficult to state with certainty when Cornish ceased to be spoken, due to the fact that its last speakers were of relatively low social class and that the definition of what constitutes "a living language" is not clear cut. Peter Pool argues that by 1800 nobody was using Cornish as a daily language and no evidence exists of anyone capable of conversing in the language at that date. However, passive speakers , semi-speakers and rememberers , who retain some competence in

4576-510: The 20th century, including the growth in number of speakers. In 2002, Cornish was recognized by the UK government under Part II of the European Charter for Regional or Minority Languages . UNESCO 's Atlas of World Languages classifies Cornish as "critically endangered". UNESCO has said that a previous classification of 'extinct' "does not reflect the current situation for Cornish" and is "no longer accurate". Cornwall Council 's policy

4680-504: The Cornish Language . The publication of this book is often considered to be the point at which the revival movement started. Jenner wrote about the Cornish language in 1905, "one may fairly say that most of what there was of it has been preserved, and that it has been continuously preserved, for there has never been a time when there were not some Cornishmen who knew some Cornish." The revival focused on reconstructing and standardising

4784-829: The Cornish language ceased, and responsibility transferred to Cornwall Council. Until around the middle of the 11th century, Old Cornish scribes used a traditional spelling system shared with Old Breton and Old Welsh, based on the pronunciation of British Latin . By the time of the Vocabularium Cornicum , usually dated to around 1100, Old English spelling conventions, such as the use of thorn (Þ, þ) and eth (Ð, ð) for dental fricatives , and wynn (Ƿ, ƿ) for /w/, had come into use, allowing documents written at this time to be distinguished from Old Welsh, which rarely uses these characters, and Old Breton, which does not use them at all. Old Cornish features include using initial ⟨ch⟩, ⟨c⟩, or ⟨k⟩ for /k/, and, in internal and final position, ⟨p⟩, ⟨t⟩, ⟨c⟩, ⟨b⟩, ⟨d⟩, and ⟨g⟩ are generally used for

4888-465: The Cornish language comes from this period: a 9th-century gloss in a Latin manuscript of De Consolatione Philosophiae by Boethius , which used the words ud rocashaas . The phrase may mean "it [the mind] hated the gloomy places", or alternatively, as Andrew Breeze suggests, "she hated the land". Other sources from this period include the Saints' List , a list of almost fifty Cornish saints,

4992-438: The Cornish orthography within them. Around 1700, Edward Lhuyd visited Cornwall, introducing his own partly phonetic orthography that he used in his Archaeologia Britannica , which was adopted by some local writers, leading to the use of some Lhuydian features such as the use of circumflexes to denote long vowels, ⟨k⟩ before front vowels, word-final ⟨i⟩, and the use of ⟨dh⟩ to represent the voiced dental fricative /ð/. After

5096-503: The Cornishmen should be offended by holding the service in English, when they had before held it in Latin , which even fewer of them could understand. Anthony Fletcher points out that this rebellion was primarily motivated by religious and economic, rather than linguistic, concerns. The rebellion prompted a heavy-handed response from the government, and 5,500 people died during the fighting and

5200-399: The English language came to dominate. For centuries, until it was pushed westwards by English, it was the main language of Cornwall , maintaining close links with its sister language Breton, with which it was mutually intelligible , perhaps even as long as Cornish continued to be spoken as a vernacular. Cornish continued to function as a common community language in parts of Cornwall until

5304-555: The Middle Cornish ( Kernewek Kres ) period (1200–1600), reaching a peak of about 39,000 speakers in the 13th century, after which the number started to decline. This period provided the bulk of traditional Cornish literature , and was used to reconstruct the language during its revival. Most important is the Ordinalia , a cycle of three mystery plays, Origo Mundi , Passio Christi and Resurrexio Domini . Together these provide about 8,734 lines of text. The three plays exhibit

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5408-490: The West , which contains folk songs from Devon and Cornwall, in collaboration with Henry Fleetwood Sheppard and F. W. Bussell . Songs of the West was published by Methuen in conjunction with Watey and Willis; the first edition appeared both as a four-part set, undated, and as one volume dated 1895. In a new edition songs omitted from the first edition were listed, and the music was edited by Cecil Sharp . The second edition mentions

5512-475: The authorities came to associate it with sedition and "backwardness". This proved to be one of the reasons why the Book of Common Prayer was never translated into Cornish (unlike Welsh ), as proposals to do so were suppressed in the rebellion's aftermath. The failure to translate the Book of Common Prayer into Cornish led to the language's rapid decline during the 16th and 17th centuries. Peter Berresford Ellis cites

5616-409: The basis of revived Cornish ( Kernewek Dasserghys ) for most of the 20th century. During the 1970s, criticism of Nance's system, including the inconsistent orthography and unpredictable correspondence between spelling and pronunciation, as well as on other grounds such as the archaic basis of Unified and a lack of emphasis on the spoken language, resulted in the creation of several rival systems. In

5720-476: The beginning of the Celtic Revival in the late 19th century, provided the groundwork for a Cornish language revival movement. Notwithstanding the uncertainty over who was the last speaker of Cornish, researchers have posited the following numbers for the prevalence of the language between 1050 and 1800. In 1904, the Celtic language scholar and Cornish cultural activist Henry Jenner published A Handbook of

5824-617: The body, including lof 'hand' and dans 'tooth'. Inherited adjectives with an Indo-European etymology include newyth 'new', ledan 'broad, wide', rud 'red', hen 'old', iouenc 'young', and byw 'alive, living'. Several Celtic or Brittonic words cannot be reconstructed to Proto-Indo-European, and are suggested to have been borrowed from unknown substrate language(s) at an early stage, such as Proto-Celtic or Proto-Brittonic. Proposed examples in Cornish include coruf 'beer' and broch 'badger'. Other words in Cornish inherited direct from Proto-Celtic include

5928-550: The creation of Unified Cornish Revised, a modified version of Nance's orthography, featuring: an additional phoneme not distinguished by Nance, "ö in German schön ", represented in the UCR orthography by ⟨ue⟩; replacement of ⟨y⟩ with ⟨e⟩ in many words; internal ⟨h⟩ rather than ⟨gh⟩; and use of final ⟨b⟩, ⟨g⟩, and ⟨dh⟩ in stressed monosyllables. A Standard Written Form , intended as a compromise orthography for official and educational purposes,

6032-560: The culture of Cornwall. Examples include atal 'mine waste' and beetia 'to mend fishing nets'. Foogan and hogan are different types of pastries. Troyl is a 'traditional Cornish dance get-together' and Furry is a specific kind of ceremonial dance that takes place in Cornwall. Certain Cornish words may have several translation equivalents in English, so for instance lyver may be translated into English as either 'book' or 'volume' and dorn can mean either 'hand' or 'fist'. As in other Celtic languages, Cornish lacks

6136-498: The decline of the language. In some cases lyrics of common English songs became attached to older Cornish tunes. Some folk tunes have Cornish lyrics written since the language revival of the 1920s. Sport has also been an outlet for many Cornish folk songs, and Trelawny , the unofficial Cornish national anthem , is often sung by Cornish rugby fans, along with other favourites such as " Camborne Hill " and " The White Rose ". The Cornish anthem that has been used by Gorseth Kernow for

6240-518: The defeat of the Britons at the Battle of Deorham in about 577. The western dialects eventually evolved into modern Welsh and the now extinct Cumbric , while Southwestern Brittonic developed into Cornish and Breton, the latter as a result of emigration to parts of the continent, known as Brittany over the following centuries. The area controlled by the southwestern Britons was progressively reduced by

6344-497: The dental fricatives /θ/ and /ð/, a usage which is unique to Middle Cornish and is never found in Middle English. Middle Cornish scribes tend to use ⟨c⟩ for /k/ before back vowels, and ⟨k⟩ for /k/ before front vowels, though this is not always true, and this rule is less consistent in certain texts. Middle Cornish scribes almost universally use ⟨wh⟩ to represent /ʍ/ (or /hw/), as in Middle English. Middle Cornish, especially towards

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6448-431: The end of this period, tends to use orthographic ⟨g⟩ and ⟨b⟩ in word-final position in stressed monosyllables, and ⟨k⟩ and ⟨p⟩ in word-final position in unstressed final syllables, to represent the reflexes of late Brittonic /ɡ/ and /b/, respectively. Written sources from this period are often spelled following English spelling conventions since many of the writers of the time had not been exposed to Middle Cornish texts or

6552-436: The evidence of this rhyme, of what there was to lose by neglecting John Davey." The search for the last speaker is hampered by a lack of transcriptions or audio recordings, so that it is impossible to tell from this distance whether the language these people were reported to be speaking was Cornish, or English with a heavy Cornish substratum , nor what their level of fluency was. Nevertheless, this academic interest, along with

6656-475: The existence of multiple orthographies was unsustainable with regards to using the language in education and public life, as none had achieved a wide consensus. A process of unification was set about which resulted in the creation of the public-body Cornish Language Partnership in 2005 and agreement on a Standard Written Form in 2008. In 2010 a new milestone was reached when UNESCO altered its classification of Cornish, stating that its previous label of "extinct"

6760-587: The expansion of Wessex over the next few centuries. During the Old Cornish ( Kernewek Koth ) period (800–1200), the Cornish-speaking area was largely coterminous with modern-day Cornwall , after the Saxons had taken over Devon in their south-westward advance, which probably was facilitated by a second migration wave to Brittany that resulted in the partial depopulation of Devon. The earliest written record of

6864-455: The family, names for various kinds of artisans and their tools, flora, fauna, and household items. The manuscript was widely thought to be in Old Welsh until the 18th century when it was identified as Cornish by Edward Lhuyd . Some Brittonic glosses in the 9th-century colloquy De raris fabulis were once identified as Old Cornish, but they are more likely Old Welsh, possibly influenced by

6968-400: The individualised nature of language take-up. Nevertheless, there is recognition that the number of Cornish speakers is growing. From before the 1980s to the end of the 20th century there was a sixfold increase in the number of speakers to around 300. One figure for the number of people who know a few basic words, such as knowing that "Kernow" means "Cornwall", was 300,000; the same survey gave

7072-402: The inhabitants can speak no word of Cornish, but very few are ignorant of the English; and yet some so affect their own, as to a stranger they will not speak it; for if meeting them by chance, you inquire the way, or any such matter, your answer shall be, " Meea navidna caw zasawzneck ," "I [will] speak no Saxonage." The Late Cornish ( Kernewek Diwedhes ) period from 1600 to about 1800 has

7176-889: The language are the initial consonant mutations , the verb–subject–object word order, inflected prepositions , fronting of emphasised syntactic elements and the use of two different forms for 'to be'. Cornish has initial consonant mutation : The first sound of a Cornish word may change according to grammatical context. As in Breton, there are four types of mutation in Cornish (compared with three in Welsh , two in Irish and Manx and one in Scottish Gaelic ). These changes apply to only certain letters (sounds) in particular grammatical contexts, some of which are given below: Cornish has no indefinite article . Porth can either mean 'harbour' or 'a harbour'. In certain contexts, unn can be used, with

7280-406: The language as critically endangered , stating that its former classification of the language as extinct was no longer accurate. The language has a growing number of second-language speakers, and a very small number of families now raise children to speak revived Cornish as a first language . Cornish is currently recognised under the European Charter for Regional or Minority Languages , and

7384-407: The language despite not being fluent nor using the language in daily life, generally survive even longer. The traditional view that Dolly Pentreath (1692–1777) was the last native speaker of Cornish has been challenged, and in the 18th and 19th centuries there was academic interest in the language and in attempting to find the last speaker of Cornish. It has been suggested that, whereas Pentreath

7488-454: The language is often described as an important part of Cornish identity, culture and heritage. Since the revival of the language, some Cornish textbooks and works of literature have been published, and an increasing number of people are studying the language. Recent developments include Cornish music , independent films , and children's books. A small number of people in Cornwall have been brought up to be bilingual native speakers, and

7592-588: The language is taught in schools and appears on street nameplates. The first Cornish-language day care opened in 2010. Cornish is a Southwestern Brittonic language, a branch of the Insular Celtic section of the Celtic language family , which is a sub-family of the Indo-European language family. Brittonic also includes Welsh , Breton , Cumbric and possibly Pictish , the last two of which are extinct . Scottish Gaelic , Irish and Manx are part of

7696-573: The language regularly, with 5,000 people having a basic conversational ability in the language. A report on the 2011 Census published in 2013 by the Office for National Statistics placed the number of speakers at somewhere between 325 and 625. In 2017 the ONS released data based on the 2011 Census that placed the number of speakers at 557 people in England and Wales who declared Cornish to be their main language, 464 of whom lived in Cornwall. The 2021 census listed

7800-438: The language, including coining new words for modern concepts, and creating educational material in order to teach Cornish to others. In 1929 Robert Morton Nance published his Unified Cornish ( Kernewek Unys ) system, based on the Middle Cornish literature while extending the attested vocabulary with neologisms and forms based on Celtic roots also found in Breton and Welsh, publishing a dictionary in 1938. Nance's work became

7904-589: The last 75 plus years is " Bro Goth Agan Tasow " ("The Land of My Fathers", or, literally, "Old Country of our Fathers") with a similar tune to the Welsh national anthem (" Hen Wlad Fy Nhadau ") and the Breton national anthem (" Bro Gozh ma Zadoù "). "Bro Goth Agan Tasow" is not heard so often, as it is sung in Cornish . Other popular Cornish anthems are " Hail to the Homeland " and Cornwall My Home by Harry Glasson written in 1997. Sabine Baring-Gould compiled Songs of

8008-569: The live music scene in Cornwall for two decades and a popular highlight of a number of Cornwall festivals including Port Eliot Festival , Little Orchard and Boardmasters as well a number of major UK and European festivals such as Donous Insel Fest, Electric picnic , Boomtown and Glastonbury . The band have led mass sing a longs to songs popular in the Cornish singing traditions such as Little Eyes and South Australia and they have supported Madness , Ralph McTell and The Mahones . The band performs across numerous smaller venues every weekend of

8112-436: The meaning 'a certain, a particular', e.g. unn porth 'a certain harbour'. There is, however, a definite article an 'the', which is used for all nouns regardless of their gender or number, e.g. an porth 'the harbour'. Cornish nouns belong to one of two grammatical genders , masculine and feminine, but are not inflected for case . Nouns may be singular or plural. Plurals can be formed in various ways, depending on

8216-437: The mid 18th century, and there is some evidence for traditional speakers of the language persisting into the 19th century. Cornish became extinct as a living community language in Cornwall by the end of the 18th century , although knowledge of Cornish, including speaking ability to a certain extent, persisted within some families and individuals. A revival started in the early 20th century, and in 2010 UNESCO reclassified

8320-516: The noun: Music of Cornwall In medieval Cornwall there are records of performances of ‘ Miracle Plays ’ in the Cornish language , with considerable musical involvement. Also (as frequently mentioned in the Launceston borough accounts) minstrels were hired to play for saints day celebrations. The richest families (including Arundell, Bodrugan, Bottreaux, Grenville, and Edgcumbe) retained their own minstrels, and many others employed minstrels on

8424-547: The number of Cornish speakers at 563. A study that appeared in 2018 established the number of people in Cornwall with at least minimal skills in Cornish, such as the use of some words and phrases, to be more than 3,000, including around 500 estimated to be fluent. The Institute of Cornish Studies at the University of Exeter is working with the Cornish Language Partnership to study the Cornish language revival of

8528-410: The number of people able to have simple conversations as 3,000. The Cornish Language Strategy project commissioned research to provide quantitative and qualitative evidence for the number of Cornish speakers: due to the success of the revival project it was estimated that 2,000 people were fluent (surveyed in spring 2008), an increase from the estimated 300 people who spoke Cornish fluently suggested in

8632-449: The older generation of Cornish users alive today would have started under this system. It was also the form originally used by Gorsedh Kernow , although they now use the new Standard Written Form . In the 1980s, Unified Cornish came under heavy criticism, leading to the creation of Kernewek Kemmyn (KK) and Modern Cornish (also called, Revived Late Cornish, "RLC"). Some Cornish speakers continued to employ Unified Cornish nonetheless. In

8736-415: The orthography and rhyme used in the historical texts, comparison with the other Brittonic languages Breton and Welsh, and the work of the linguist Edward Lhuyd , who visited Cornwall in 1700 and recorded the language in a partly phonetic orthography. Cornish is a Celtic language, and the majority of its vocabulary, when usage frequency is taken into account, at every documented stage of its history

8840-826: The other Brittonic languages. The first sound change to distinguish Cornish from both Breton and Welsh, the assibilation of the dental stops /t/ and /d/ in medial and final position, had begun by the time of the Vocabularium Cornicum , c.  1100 or earlier. This change, and the subsequent, or perhaps dialectical, palatalization (or occasional rhotacization in a few words) of these sounds, results in orthographic forms such as Middle Cornish tas 'father', Late Cornish tâz (Welsh tad ), Middle Cornish cresy 'believe', Late Cornish cregy (Welsh credu ), and Middle Cornish gasa 'leave', Late Cornish gara (Welsh gadael ). A further characteristic sound change, pre-occlusion , occurred during

8944-496: The pan-Celtic Lowender Peran and midsummer festival Golowan . Cornwall won the PanCeltic Song Contest three years in a row between 2003 and 2005. The Welsh musician Gwenno Saunders has written and recorded songs in Cornish, notably Amser on her album Y Dydd Olaf , while her album Le Kov was recorded entirely in Cornish. Gwenno's sister, Ani Glass, also records in Cornish, and the title song of her album Mirores

9048-413: The phonemes /b/, /d/, /ɡ/, /β/, /ð/, and /ɣ/ respectively, meaning that the results of Brittonic lenition are not usually apparent from the orthography at this time. Middle Cornish orthography has a significant level of variation, and shows influence from Middle English spelling practices. Yogh (Ȝ ȝ) is used in certain Middle Cornish texts, where it is used to represent a variety of sounds, including

9152-447: The publication of Jenner's Handbook of the Cornish Language , the earliest revivalists used Jenner's orthography, which was influenced by Lhuyd's system. This system was abandoned following the development by Nance of a "unified spelling", later known as Unified Cornish , a system based on a standardization of the orthography of the early Middle Cornish texts. Nance's system was used by almost all Revived Cornish speakers and writers until

9256-467: The rebellion's aftermath. Government officials then directed troops under the command of Sir Anthony Kingston to carry out pacification operations throughout the West Country. Kingston subsequently ordered the executions of numerous individuals suspected of involvement with the rebellion as part of the post-rebellion reprisals. The rebellion eventually proved a turning-point for the Cornish language, as

9360-499: The reign of Henry VIII, an account was given by Andrew Boorde in his 1542 Boke of the Introduction of Knowledge . He states, " In Cornwall is two speches, the one is naughty Englysshe, and the other is Cornysshe speche. And there be many men and women the which cannot speake one worde of Englysshe, but all Cornyshe. " When Parliament passed the Act of Uniformity 1549 , which established

9464-465: The separate Goidelic branch of Insular Celtic. Joseph Loth viewed Cornish and Breton as being two dialects of the same language, claiming that "Middle Cornish is without doubt closer to Breton as a whole than the modern Breton dialect of Quiberon [ Kiberen ] is to that of Saint-Pol-de-Léon [ Kastell-Paol ]." Also, Kenneth Jackson argued that it is almost certain that Cornish and Breton would have been mutually intelligible as long as Cornish

9568-427: The social dances is 'Joan Sanderson', the cushion dance from the 19th century, but with 17th-century origins. The English composer Sir Malcolm Arnold composed "Four Cornish Dances" in 1966 which is influenced by characteristically Cornish types of music. Cornish music is often noted for its similarity to that of Brittany ; some older songs and carols share the same root as Breton tunes. From Cornwall, Brittany

9672-731: The spectacle. The " Sans Day Carol " or "St Day Carol" is one of the many Cornish Christmas carols written in the 19th century. This carol and its melody were first transcribed from the singing of a villager in St Day in the parish of Gwennap : the lyrics are similar to those of " The Holly and the Ivy ". In Anglican churches the church bands (a few local musicians providing accompaniment in services) were replaced by keyboard instruments (harmonium, piano or organ) and singing in unison became more usual. Folk songs include " Sweet Nightingale ", " Little Eyes ", and " Lamorna ". Few traditional Cornish lyrics survived

9776-454: The third collaborator, the Rev. Dr. F. W. Bussell, a scholarly eccentric who later became Vice-President of Brasenose College , Oxford. Sheppard was Rector of Thurnscoe , Yorkshire, and his parochial duties limited the amount of time he could spend on the work. In Plymouth City Library are two manuscript volumes containing the material as collected, in all 202 songs with music. In the published work it

9880-465: The year, sometimes up to five or six times and there industrious live schedule and constant touring is perhaps why they have only ever released live recordings and never produced a studio album yet have managed to achieve a Guinness world record playing 30 gigs in twelve hours. Crowns are a 'fish-punk' band originating from Launceston, playing a mix of traditional Cornish songs and their own compositions. They have played Reading and Leeds festivals ,

9984-532: The years 1550–1650 as a century of immense damage for the language, and its decline can be traced to this period. In 1680 William Scawen wrote an essay describing 16 reasons for the decline of Cornish, among them the lack of a distinctive Cornish alphabet , the loss of contact between Cornwall and Brittany , the cessation of the miracle plays, loss of records in the Civil War, lack of a Cornish Bible and immigration to Cornwall. Mark Stoyle , however, has argued that

10088-552: Was a living language, and that Cornish and Breton are especially closely related to each other and less closely related to Welsh. Cornish evolved from the Common Brittonic spoken throughout Britain south of the Firth of Forth during the British Iron Age and Roman period . As a result of westward Anglo-Saxon expansion , the Britons of the southwest were separated from those in modern-day Wales and Cumbria , which Jackson links to

10192-650: Was introduced in 2008, although a number of previous orthographic systems remain in use and, in response to the publication of the SWF, another new orthography, Kernowek Standard , was created, mainly by Nicholas Williams and Michael Everson, which is proposed as an amended version of the Standard Written Form. The phonological system of Old Cornish, inherited from Proto-Southwestern Brittonic and originally differing little from Old Breton and Old Welsh, underwent various changes during its Middle and Late phases, eventually resulting in several characteristics not found in

10296-445: Was largely supplanted by use of major and minor keys. Altogether it was an extended cultural revolution, and it is unlikely that there were not musical casualties. A number of manuscripts of dance music from the period 1750 to 1850 have been found which tell of renewed patronage, employment of dancing masters, and a repertoire that spanned class barriers. Seasonal and community festivals, mumming and guise dancing all flourished. In

10400-450: Was more easily accessible than London. Breton and Cornish were (and are) mutually intelligible. There was much cultural and marital exchange between the two countries and this influenced both music and dance. Cornish musicians have used a variety of traditional instruments. Documentary sources and Cornish iconography (as at Altarnun church on Bodmin Moor and St. Mary's, Launceston ) suggest

10504-531: Was necessary to bowdlerise some songs so that the book would be acceptable to respectable Victorians. In Cornwall, the carol " While shepherds watched their flocks " is popularly sung to "Lyngham", a tune usually associated with " O for a Thousand Tongues to Sing ". Another tune traditionally used for it in Cornwall is "Northrop". Cornish dances include community dances such a 'furry dances', social (set) dances, linear and circle dances originating in carols and farandoles, and step dances – often competitive. Among

10608-467: Was no longer accurate. Speakers of Cornish reside primarily in Cornwall , which has a population of 563,600 (2017 estimate). There are also some speakers living outside Cornwall, particularly in the countries of the Cornish diaspora , as well as in other Celtic nations . Estimates of the number of Cornish speakers vary according to the definition of a speaker, and is difficult to determine accurately due to

10712-567: Was probably the last monolingual speaker, the last native speaker may have been John Davey of Zennor, who died in 1891. However, although it is clear Davey possessed some traditional knowledge in addition to having read books on Cornish, accounts differ of his competence in the language. Some contemporaries stated he was able to converse on certain topics in Cornish whereas others affirmed they had never heard him claim to be able to do so. Robert Morton Nance , who reworked and translated Davey's Cranken Rhyme, remarked, "There can be no doubt, after

10816-403: Was probably the last prose written in the traditional language. In his letter, he describes the sociolinguistics of the Cornish language at the time, stating that there are no more than four or five old people in his village who can still speak Cornish, concluding with the remark that Cornish is no longer known by young people. However, the last recorded traditional Cornish literature may have been

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