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59-500: The Sultan sends his son, the young Prince, to be educated away from the court in the seven liberal arts by Seven Wise Masters. On his return to court, his stepmother, the empress, attempts to seduce him. To avert danger he is bound over to a week's silence by Sindibad , leader of the Seven Wise Masters. During this time, the empress accuses him to her husband, and seeks to bring about his death by seven stories which she relates to

118-708: A chair at the university in Florence. Although unsuccessful, the discussions between the two were instrumental in Boccaccio writing the Genealogia deorum gentilium ; the first edition was completed in 1360 and this remained one of the key reference works on classical mythology for over 400 years. It served as an extended defence for the studies of ancient literature and thought. Despite the Pagan beliefs at its core, Boccaccio believed that much could be learned from antiquity. Thus, he challenged

177-499: A conversion of Boccaccio by Petrarch from the open humanist of the Decameron to a more ascetic style, closer to the dominant fourteenth-century ethos. For example, he followed Petrarch (and Dante) in the unsuccessful championing of an archaic and deeply allusive form of Latin poetry. In 1359, following a meeting with Pope Innocent VI and further meetings with Petrarch, it is probable that Boccaccio took some kind of religious mantle. There

236-986: A counselor to Queen Joanna I of Naples and, eventually, her Grand Seneschal . It seems that Boccaccio enjoyed law no more than banking, but his studies allowed him the opportunity to study widely and make good contacts with fellow scholars. His early influences included Paolo da Perugia (a curator and author of a collection of myths called the Collectiones ), humanists Barbato da Sulmona and Giovanni Barrili, and theologian Dionigi di Borgo San Sepolcro . In Naples, Boccaccio began what he considered his true vocation of poetry. Works produced in this period include Il Filostrato and Teseida (the sources for Chaucer 's Troilus and Criseyde and The Knight's Tale , respectively), The Filocolo (a prose version of an existing French romance), and La caccia di Diana (a poem in terza rima listing Neapolitan women). The period featured considerable formal innovation, including possibly

295-462: A kind of prince. The best of sultans was elected as khan by people at Kurultai . In a number of post-caliphal states under Mongol or Turkic rule, there was a feudal type of military hierarchy. These administrations were often decimal (mainly in larger empires), using originally princely titles such as khan , malik , amir as mere rank denominations. In the Persian empire , the rank of sultan

354-507: A lost 8th century Arabic source by a writer known as Musa. and may be found in Syriac , Arabic, Persian, Greek , Hebrew, and Old Spanish. The Syriac Sindban is one of the oldest extant versions of the narrative. There are three versions in Persian, including one in verse, and two in prose, dating from the late twelfth century to the late fourteenth century. One of the prose texts, by Nakhshabi ,

413-425: A mix of prose and poems, completing the fifty- canto allegorical poem Amorosa visione in 1342, and Fiammetta in 1343. The pastoral piece "Ninfale fiesolano" probably dates from this time, also. In 1343, Boccaccio's father remarried Bice del Bostichi. The other children by his first marriage had all died, but he had another son named Iacopo in 1344. In Florence, the overthrow of Walter of Brienne brought about

472-474: A perpetual scholarly bibliography, with annual updates in its on-line and printed (free of charge) newsletter. The tale collection has been thought to contain the origins of the Aarne–Thompson–Uther tale type ATU 671, " The Three Languages ". The story tells of a commoner boy who can understand the language of animals, which converse among themselves that the boy will lord over their mother and father in

531-465: A versatile writer who amalgamated different literary trends and genres, making them converge in original works, thanks to a creative activity exercised under the banner of experimentalism. His most notable works are The Decameron , a collection of short stories, and On Famous Women . The Decameron became a determining element for the Italian literary tradition, especially after Pietro Bembo elevated

590-448: Is a persistent (but unsupported) tale that he repudiated his earlier works as profane in 1362, including The Decameron . In 1360, Boccaccio began work on De mulieribus claris ("On famous women") , a book offering biographies of 106 famous women, that he completed in 1374. A number of Boccaccio's close friends and other acquaintances were executed or exiled in the purge following the failed coup of 1361; although not directly linked to

649-537: Is known as Raja Isteri with the title of Pengiran Anak suffixed, should the queen consort also be a royal princess. These are generally secondary titles, either lofty 'poetry' or with a message, e.g.: By the beginning of the 16th century, the title sultan was carried by both men and women of the Ottoman dynasty and was replacing other titles by which prominent members of the imperial family had been known (notably khatun for women and bey for men). This usage underlines

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708-407: Is not certain whether he was present in plague-ravaged Florence. His stepmother died during the epidemic and his father was closely associated with the government efforts as minister of supply in the city. His father died in 1349 and Boccaccio was forced into a more active role as head of the family. Boccaccio began work on The Decameron around 1349. It is probable that the structures of many of

767-489: Is part of the Eastern tradition. Hundreds of surviving European texts are known. These normally contain fifteen tales, one for each sage, seven from the stepmother, and one from the prince; though the framework is preserved, only four of the commonest European tales are also found in the Eastern version. Travelling from the east by way of Arabic , Persian , Syriac and Greek , the work was translated from Greek into Latin in

826-583: Is the eighth night in his Tutinama story-cycle. While the surviving versions of the Seven Vizirs are dated later than many of the other texts in the Eastern tradition, earlier versions are presumed to have existed. The Byzantine version of the text. While there are version of the narrative in Old Spanish that adhere to the narrative patterns found in the Western or European traditions, Libro de Los Engaños

885-730: The Studium (the present-day University of Naples ), where he studied canon law for the next six years. He also pursued his interest in scientific and literary studies. His father introduced him to the Neapolitan nobility and the French-influenced court of Robert the Wise (the king of Naples) in the 1330s. Boccaccio became a friend of fellow Florentine Niccolò Acciaioli , and benefited from Acciaioli's influence with Catherine of Valois-Courtenay , widow of Philip I of Taranto . Acciaioli later became

944-739: The Ayyubid dynasty ) led the confrontation against the crusader states in the Levant . Views about the office of the sultan further developed during the crisis that followed the destruction of Baghdad by the Mongols in 1258, which eliminated the remnants of Abbasid political power. Henceforth, the surviving descendants of the Abbasid caliphs lived in Cairo under the protection of the Mamluks and were still nominally recognized by

1003-494: The Compagnia dei Bardi and, in the 1320s, married Margherita dei Mardoli, who was of a well-to-do family. Boccaccio may have been tutored by Giovanni Mazzuoli and received from him an early introduction to the works of Dante . In 1326, his father was appointed head of a bank and moved with his family to Naples . Boccaccio was an apprentice at the bank but disliked the banking profession. He persuaded his father to let him study law at

1062-766: The Great Seljuks adopted this title after defeating the Ghaznavid Empire and taking control of an even larger territory which included Baghdad , the capital of the Abbasid caliphs . The early Seljuk leader Tughril Bey was the first leader to adopt the epithet "sultan" on his coinage . While the Seljuks acknowledged the caliphs in Baghdad formally as the universal leader of the Muslim community , their own political power clearly overshadowed

1121-579: The Indian philosopher Syntipas in the first century BC, though the Indian original is unknown. Other suggested origins are Persian (since the earliest surviving texts are in Persian) and Hebrew (a culture with similar tales, such as that of the biblical Joseph ). The Eastern version of the narrative, known as The Book of Sindibâd ( Sindbād-nāmah or The Book of Seven Viziers), is presumed to have originated from

1180-524: The Sultanate of Women , as the position of main consort eroded over the course of the 17th century, with the main consort losing the title of "sultan", which was replaced by "kadin", a title related to the earlier "khatun". Henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title "sultan". In Kazakh Khanate a Sultan was a lord from the ruling dynasty (a direct descendants of Genghis Khan ) elected by clans, i.e.

1239-450: The 12th century by Jean de Hauteseille (Joannes de Alta Silva), a monk of the abbey of Haute-Seille near Toul, with the title of Dolopathos (ed. Hermann Österley, Strassburg, 1873). This was translated into French about 1210 by a trouvère named Herbers as Li romans de Dolopathos . Another French version, Roman des sept sages , was based on a different Latin original. The German, English, French and Spanish chapbooks of

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1298-732: The 16th century when the Ottoman Empire conquered the Mamluk Empire and became the indisputable leading Sunni Muslim power across most of the Middle East , North Africa , and Eastern Europe . The 16th-century Ottoman scholar and jurist, Ebüssuûd Mehmet Efendi , recognized the Ottoman sultan ( Suleiman the Magnificent at the time) as the caliph and universal leader of all Muslims. This conflation of sultan and caliph became more clearly emphasized in

1357-598: The 19th century during the Ottoman Empire's territorial decline, when Ottoman authorities sought to cast the sultan as the leader of the entire Muslim community in the face of European ( Christian ) colonial expansion . As part of this narrative, it was claimed that when Sultan Selim I captured Cairo in 1517, the last descendant of the Abbasids in Cairo formally passed on the position of caliph to him. This combination thus elevated

1416-518: The Arabic and Semitic root salaṭa "to be hard, strong". The noun sulṭān initially designated a kind of moral authority or spiritual power (as opposed to political power), and it is used in this sense several times in the Qur'an . In the early Muslim world , ultimate power and authority was theoretically held by the caliph, who was considered the leader of the caliphate. The increasing political fragmentation of

1475-550: The Boccaccian style to a model of Italian prose in the sixteenth century . Bocaccio wrote his imaginative literature mostly in Tuscan vernacular , as well as other works in Latin, and is particularly noted for his realistic dialogue which differed from that of his contemporaries, medieval writers who usually followed formulaic models for character and plot. The influence of Boccaccio's works

1534-508: The Muslim world after the 8th century, however, challenged this consensus. Local governors with administrative authority held the title of amīr ( أمير , traditionally "commander" or " emir ", later also "prince") and were appointed by the caliph, but in the 9th century some of these became de facto independent rulers who founded their own dynasties, such as the Aghlabids and Tulunids . Towards

1593-425: The Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as "sultan", but Ottomans themselves used "padişah" (emperor) or "hünkar" to refer to their ruler. The emperor's formal title consisted of "sultan" together with "khan" (for example, Sultan Suleiman Khan). In formal address, the sultan's children were also entitled "sultan", with imperial princes (Şehzade) carrying

1652-454: The arguments of clerical intellectuals who wanted to limit access to classical sources to prevent any moral harm to Christian readers. The revival of classical antiquity became a foundation of the Renaissance, and his defence of the importance of ancient literature was an essential requirement for its development. The discussions also formalized Boccaccio's poetic ideas. Certain sources also see

1711-416: The caliph recognized. Al-Ghazali, for example, argued that while the caliph was the guarantor of Islamic law ( shari'a ), coercive power was required to enforce the law in practice and the leader who exercised that power directly was the sultan. The position of sultan continued to grow in importance during the period of the crusades , when leaders who held the title of "sultan" (such as Salah ad-Din and

1770-416: The caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( سلطنة salṭanah ) . The term is distinct from king ( ملك malik ), though both refer to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting

1829-601: The conspiracy, in that year Boccaccio left Florence to reside in Certaldo , where he became less involved in government affairs. He did not undertake further missions for Florence until 1365, and travelled to Naples and then on to Padua and Venice , where he met up with Petrarch in grand style at Palazzo Molina , Petrarch's residence as well as the location of Petrarch's library . Boccaccio later returned to Certaldo; he met Petrarch only one more time, in 1368, again in Padua. Upon hearing of

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1888-643: The cycle are generally based on a Latin original differing from these. Three metrical romances probably based on the French, and dating from the 14th century, exist in English. The most important of these is The Sevyn Sages by John Rolland of Dalkeith edited for the Bannatyne Club (Edinburgh, 1837). The German adaptions of the Seven Sages tradition can be divided into several verse and prose versions, most of which follow

1947-527: The death of Petrarch (19 July 1374), he wrote a commemorative poem, including it in his collection of lyric poems, the Rime . He returned to work for the Florentine government in 1365, undertaking a mission to Pope Urban V . The papacy returned to Rome from Avignon in 1367, and Boccaccio was again sent to Urban, offering congratulations. He also undertook diplomatic missions to Venice and Naples. Of his later works,

2006-517: The detailed Esposizioni sopra la Commedia di Dante . Boccaccio and Petrarch were also two of the most educated people in early Renaissance in the field of archaeology . Petrarch even offered to purchase Boccaccio's library, so that it would become part of Petrarch's library . However, upon Boccaccio's death, his entire collection was given to the monastery of Santo Spirito, in Florence , where it still resides. Bocaccio's final years were troubled by illnesses, some relating to obesity and what often

2065-477: The emperor; but her narrative is each time confuted by the Seven Wise Masters led by Sindibad. Finally the prince's lips are unsealed, the truth exposed, and the wicked empress is executed. The frame narrative served as the flexible way to transmit tales to other listeners. The cycle of stories, which appears in many European languages, is of Eastern origin. An analogous collection occurs in Sanskrit , attributed to

2124-429: The future. His parents expel him for such affront. After a series of adventures, the boy becomes a king or pope and returns to his family's house. His parents serve him with a water and a towel and he reveals his identity. Sultan Sultan ( / ˈ s ʌ l t ən / ; Arabic : سلطان sulṭān , pronounced [sʊlˈtˤɑːn, solˈtˤɑːn] ) is a position with several historical meanings. Originally, it

2183-549: The government of popolo minuto ("small people", workers). It diminished the influence of the nobility and the wealthier merchant classes and contributed to the relative decline of Florence. The city was hurt further in 1348 by the Black Death , later represented in the Decameron , which killed some three-quarters of the city's population. From 1347, Boccaccio spent much time in Ravenna, seeking new patronage and, despite his claims, it

2242-673: The introduction of the Sicilian octave , where it influenced Petrarch . Boccaccio returned to Florence in early 1341, avoiding the plague of 1340 in that city, but also missing the visit of Petrarch to Naples in 1341. He had left Naples due to tensions between the Angevin king and Florence. His father had returned to Florence in 1338, where he had gone bankrupt. His mother possibly died shortly afterwards. Boccaccio continued to work, although dissatisfied with his return to Florence, producing Comedia delle ninfe fiorentine in 1341 (also known as Ameto ),

2301-541: The largest Shi'a Muslim state of this era, mainly used the Persian title shah , a tradition which continued under subsequent dynasties. The term sultan , by contrast, was mainly given to provincial governors within their realm. A feminine form of sultan , used by Westerners, is sultana or sultanah and this title has been used legally for some (not all) Muslim women monarchs and sultan's mothers and chief consorts. However, Turkish and Ottoman Turkish also uses sultan for imperial lady, as Turkish grammar uses

2360-475: The late 10th century, the term "sultan" begins to be used to denote an individual ruler with practically sovereign authority, although the early evolution of the term is complicated and difficult to establish. The first major figure to clearly grant himself this title was the Ghaznavid ruler Mahmud (r. 998–1030 CE) who controlled an empire over present-day Afghanistan and the surrounding region. Soon after,

2419-509: The latin Historia but sometimes change the order or selection of the embedded tales. The oldest known German version of the Seven Sages , Dyopcletianus Leben by Hans von Bühel , dates back to 1412, whereas most of the surviving textual witnesses are from the 16th to the 18th century and often embedded into German adaptions of the Gesta Romanorum . Literary scholars have repeatedly emphasized

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2478-687: The latter. However, from this time on they effectively had no authority and were not universally recognized across the Sunni Muslim world. As protectors of the line of the Abbasid caliphs, the Mamluks recognized themselves as sultans and the Muslim scholar Khalil al-Zahiri argued that only they could hold that title. Nonetheless, in practice, many Muslim rulers of this period were now using the title as well. Mongol rulers (who had since converted to Islam) and other Turkish rulers were among those who did so. The position of sultan and caliph began to blend together in

2537-459: The latter. This led to various Muslim scholars – notably Al-Juwayni and Al-Ghazali – attempting to develop theoretical justifications for the political authority of the Seljuk sultans within the framework of the formal supreme authority of the recognized caliphs. In general, the theories maintained that all legitimate authority derived from the caliph, but that it was delegated to sovereign rulers whom

2596-511: The moralistic biographies gathered as De casibus virorum illustrium (1355–74) and De mulieribus claris (1361–1375) were the most significant. Other works include a dictionary of geographical allusions in classical literature, De montibus, silvis, fontibus, lacubus, fluminibus, stagnis seu paludibus, et de nominibus maris liber . He gave a series of lectures on Dante at the Santo Stefano church in 1373 and these resulted in his final major work,

2655-482: The more secular king , which is used in both Muslim and non-Muslim countries. Brunei , Malaysia and Oman are the only sovereign states which retain the title "sultan" for their monarchs. In recent years, the title has been gradually replaced by "king" by contemporary hereditary rulers who wish to emphasize their secular authority under the rule of law. A notable example is Morocco , whose monarch changed his title from sultan to king in 1957. The word derives from

2714-616: The popularity of the Sieben weise Meister in the late Middle Ages and early modern period in contrast to its marginalization in modern literary historiography. The collection later supplied tales that circulated in both oral and written traditions. Giovanni Boccaccio used many of them for his famous work, the Decameron . The Latin romance was frequently printed in the 15th century, and Wynkyn de Worde printed an English version about 1515. See: The Seven Sages Society , founded in 1975, maintains

2773-549: The precursors of humanism , of which he helped lay the foundations in the city of Florence , in conjunction with the activity of his friend and teacher Petrarch. He was the one who initiated Dante's criticism and philology: Boccaccio devoted himself to copying codices of the Divine Comedy and was a promoter of Dante's work and figure. In the twentieth century, Boccaccio was the subject of critical-philological studies by Vittore Branca and Giuseppe Billanovich, and his Decameron

2832-537: The present day. From 1350, Boccaccio became closely involved with Italian humanism (although less of a scholar) and also with the Florentine government. His first official mission was to Romagna in late 1350. He revisited that city-state twice and also was sent to Brandenburg , Milan and Avignon . He also pushed for the study of Greek, housing Barlaam of Calabria , and encouraging his tentative translations of works by Homer , Euripides , and Aristotle . In these years, he also took minor orders . In October 1350, he

2891-529: The same words for both women and men (such as Hurrem Sultan and Sultan Suleiman Han ( Suleiman the Magnificent )). The female leaders in Muslim history are correctly known as "sultanas". However, the wife of the sultan in the Sultanate of Sulu is styled as the "panguian" while the sultan's chief wife in many sultanates of Indonesia and Malaysia are known as "permaisuri", "Tunku Ampuan", "Raja Perempuan", or "Tengku Ampuan". The queen consort in Brunei especially

2950-570: The sultan's religious or spiritual authority, in addition to his formal political authority. During this later period, the title of sultan was still used outside the Ottoman Empire as well, as with the examples of the Somali aristocrats , Malay nobles and the sultans of Morocco (such as the Alaouite dynasty founded in the 17th century). It was, however, not used as a sovereign title by Shi'a Muslim rulers. The Safavid dynasty of Iran , who controlled

3009-519: The tales date from earlier in his career, but the choice of a hundred tales and the frame-story lieta brigata of three men and seven women dates from this time. The work was largely complete by 1352. It was Boccaccio's final effort in literature and one of his last works in Tuscan vernacular; the only other substantial work was Corbaccio (dated to either 1355 or 1365). Boccaccio revised and rewrote The Decameron in 1370–1371. This manuscript has survived to

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3068-559: The title before their given name, and imperial princesses carrying it after. For example: Şehzade Sultan Mehmed and Mihrimah Sultan , son and daughter of Suleiman the Magnificent. Like imperial princesses, the living mother and main consort of the reigning sultan also carried the title after their given names, for example: Hafsa Sultan , Suleiman's mother and first valide sultan , and Hürrem Sultan , Suleiman's chief consort and first haseki sultan . The evolving usage of this title reflected power shifts among imperial women, especially between

3127-506: Was transposed to the big screen by the director and writer Pier Paolo Pasolini . The details of Boccaccio's birth are uncertain. He was born in Florence or in a village near Certaldo where his family was from. He was the son of Florentine merchant Boccaccino di Chellino and an unknown woman; he was likely born out of wedlock. Boccaccio's stepmother was called Margherita de' Mardoli. Boccaccio grew up in Florence. His father worked for

3186-536: Was an Italian writer, poet, correspondent of Petrarch , and an important Renaissance humanist . Born in the town of Certaldo , he became so well known as a writer that he was sometimes simply known as " the Certaldese " and one of the most important figures in the European literary panorama of the fourteenth century . Some scholars (including Vittore Branca ) define him as the greatest European prose writer of his time,

3245-404: Was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah , meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate , or to refer to a powerful governor of a province within

3304-513: Was delegated to greet Francesco Petrarch as he entered Florence and also to have Petrarch as a guest at Boccaccio's home, during his stay. The meeting between the two was extremely fruitful and they were friends from then on, Boccaccio calling Petrarch his teacher and magister . Petrarch at that time encouraged Boccaccio to study classical Greek and Latin literature. They met again in Padua in 1351, Boccaccio on an official mission to invite Petrarch to take

3363-521: Was not limited to the Italian cultural scene but extended to the rest of Europe, exerting influence on authors such as Geoffrey Chaucer , a key figure in English literature , and the later writers Miguel de Cervantes , Lope de Vega and classical theatre in Spain. Boccaccio is considered one of the "Three Crowns" of Italian literature along with Dante Alighieri and Petrarch . He is remembered for being one of

3422-613: Was roughly equivalent to that of a modern-day captain in the West; socially in the fifth-rank class, styled ' Ali Jah . Apparently derived from the Arabic malik , this was the alternative native style of the sultans of the Kilwa Sultanate in Tanganyika (presently the continental part of Tanzania). Mfalume is the (Ki) Swahili title of various native Muslim rulers, generally rendered in Arabic and in western languages as Sultan: This

3481-777: Was the native ruler's title in the Tanzanian state of Uhehe. In Indonesia (formerly in the Dutch East Indies ): In Malaysia : In Brunei : In China : In the Philippines : In Thailand : Sultans of sovereign states Sultans in federal monarchies Sultan with power within republics Giovanni Boccaccio Giovanni Boccaccio ( UK : / b ə ˈ k æ tʃ i oʊ / bə- KATCH -ee-oh , US : / b oʊ ˈ k ɑː tʃ ( i ) oʊ , b ə ˈ -/ boh- KAH -ch(ee)oh, bə- ; Italian: [dʒoˈvanni bokˈkattʃo] ; 16 June 1313  – 21 December 1375)

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