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170-627: The Sententiae Syriacae (Syriac Sentences), also known as the Laws of the Christian and Just Kings , is a late antique collection of 102 propositions of Roman law . The propositions, on diverse subjects and organized indiscriminately, are drawn mainly from the statutes ( constitutiones ) of the Emperor Diocletian (especially those of the years 293–4 in the Codex Hermogenianus ), but also from

340-560: A Dualist faith, arose in Mesopotamia and spread both East and West, for a time contending with Christianity in the Roman Empire. Many of the new religions relied on the emergence of the parchment codex (bound book) over the papyrus volumen (scroll), the former allowing for quicker access to key materials and easier portability than the fragile scroll, thus fueling the rise of synoptic exegesis , papyrology . Notable in this regard

510-570: A 12th-century (re)foundation for this city is given in contemporary sources; Lugo id est Luceo in the Asturias , referred to by Isidore of Seville , and Ologicus (perhaps Ologitis ), founded using Basque labour in 621 by Suinthila as a fortification against the Basques, modern Olite . All of these cities were founded for military purposes and at least Reccopolis, Victoriacum, and Ologicus in celebration of victory. A possible fifth Visigothic foundation

680-467: A German translation in 1990. He dates the final version of the text to between 472 and 529. Late Antiquity The term Spätantike , literally "late antiquity", has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century. It was given currency in English partly by the writings of Peter Brown , whose survey The World of Late Antiquity (1971) revised

850-603: A ceremony in the Temple of Jupiter . From Ravenna, Diocletian left for the Danube. There, possibly in Galerius's company, he took part in a campaign against the Carpi. He contracted a minor illness while on campaign, but his condition quickly worsened and he chose to travel in a litter . In the late summer, he left for Nicomedia. On 20 November 304, he appeared in public to dedicate the opening of

1020-484: A citadel. Former imperial capitals such as Cologne and Trier lived on in diminished form as administrative centres of the Franks . In Britain most towns and cities had been in decline, apart from a brief period of recovery during the fourth century, well before the withdrawal of Roman governors and garrisons but the process might well have stretched well into the fifth century. Historians emphasizing urban continuities with

1190-544: A classical education and the election by the Senate to magistracies was no longer the path to success. Room at the top of late antique society was more bureaucratic and involved increasingly intricate channels of access to the emperor; the plain toga that had identified all members of the Republican senatorial class was replaced with the silk court vestments and jewelry associated with Byzantine imperial iconography. Also indicative of

1360-541: A cruel and oppressive tyrant. Julianus' forces were weak, and were handily dispersed when Carinus' armies moved from Britain to northern Italy. As the leader of the united East, Diocletian was clearly the greater threat. Over the winter of 284–85, Diocletian advanced west across the Balkans . In the spring, some time before the end of May, his armies met Carinus' across the river Margus ( Great Morava ) in Moesia . In modern accounts,

1530-464: A defensible acropolis , or were abandoned in favour of such positions elsewhere." In the western Mediterranean, the only new cities known to be founded in Europe between the 5th and 8th centuries were the four or five Visigothic "victory cities". Reccopolis in the province of Guadalajara is one: the others were Victoriacum , founded by Leovigild , which may survive as the city of Vitoria , though

1700-498: A lieutenant. According to Eutropius , Diocletian raised his fellow-officer Maximian to the office of Caesar , making him his heir and effective co-ruler. The concept of dual rulership was not new to the Roman Empire. Augustus , the first emperor, had nominally shared power with his colleagues, and a formal office of co-emperor (co- Augustus ) had existed from Marcus Aurelius onward. Most recently, Emperor Carus and his sons had ruled together, albeit unsuccessfully. Diocletian

1870-577: A line of succession. Galerius and Constantius would become Augusti after the departure of Diocletian and Maximian. Maximian's son Maxentius and Constantius's son Constantine would then become Caesars. In preparation for their future roles, Constantine and Maxentius were taken to Diocletian's court in Nicomedia. Diocletian spent the spring of 293 travelling with Galerius from Sirmium ( Sremska Mitrovica , Serbia ) to Byzantium ( Istanbul , Turkey ). Diocletian then returned to Sirmium, where he remained for

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2040-469: A partial revival of classicism). Nearly all of these more abstracted conventions could be observed in the glittering mosaics of the era, which during this period moved from being decoration derivative from painting used on floors (and walls likely to become wet) to a major vehicle of religious art in churches. The glazed surfaces of the tesserae sparkled in the light and illuminated the basilica churches. Unlike their fresco predecessors, much more emphasis

2210-598: A public ceremony at Antioch , the official version of events was clear: Galerius was responsible for the defeat; Diocletian was not. Diocletian publicly humiliated Galerius, forcing him to walk for a mile at the head of the Imperial caravan, still clad in the purple robes of the Emperor. Galerius was reinforced, probably in the spring of 298, by a new contingent collected from the empire's Danubian holdings. Narseh did not advance from Armenia and Mesopotamia, leaving Galerius to lead

2380-412: A restorer, a figure of authority whose duty it was to return the empire to peace, to recreate stability and justice where barbarian hordes had destroyed it. He arrogated, regimented and centralized political authority on a massive scale. In his policies, he enforced an Imperial system of values on diverse and often unreceptive provincial audiences. In the Imperial propaganda from the period, recent history

2550-578: A revolt swept the region after Galerius's departure. The usurper Domitius Domitianus declared himself Augustus in July or August 297. Much of Egypt, including Alexandria , recognized his rule. Diocletian moved into Egypt to suppress him, first putting down rebels in the Thebaid in the autumn of 297, then moving on to besiege Alexandria. Domitianus died in December 297, by which time Diocletian had secured control of

2720-516: A shade exotic," observes H. R. Loyn , "owing their reason for being more to the military and administrative needs of Rome than to any economic virtue". The other institutional power centre, the Roman villa , did not survive in Britain either. Gildas lamented the destruction of the twenty-eight cities of Britain; though not all in his list can be identified with known Roman sites, Loyn finds no reason to doubt

2890-493: A statement that he was aged 68 at death (alongside other evidence). His parents were of low status; Eutropius records "that he is said by most writers to have been the son of a scribe, but by some to have been a freedman of a senator called Anulinus." The first forty years of his life are mostly obscure. Diocletian was considered an Illyricianus ( Illyrian ) who had been schooled and promoted by Aurelian . The 12th-century Byzantine chronicler Joannes Zonaras states that he

3060-404: A statue of Jupiter, his patron deity, Diocletian addressed the crowd. With tears in his eyes, he told them of his weakness, his need for rest, and his will to resign. He declared that he needed to pass the duty of empire on to someone stronger. He thus became the first (and arguably only) Roman emperor to voluntarily abdicate his title. Most in the crowd believed that Constantine and Maxentius,

3230-426: A time of civil war, savage despotism, and imperial collapse. In those inscriptions that bear their names, Diocletian, the "founder of eternal peace", and his companions are referred to as "restorers of the whole world", men who succeeded in "defeating the nations of the barbarians, and confirming the tranquility of their world". The theme of restoration was conjoined to an emphasis on the uniqueness and accomplishments of

3400-506: A vehicle for the last group of powerful pagans to resist Christianity, as in the late 4th century Symmachi–Nicomachi diptych . Extravagant hoards of silver plate are especially common from the 4th century, including the Mildenhall Treasure , Esquiline Treasure , Hoxne Hoard , and the imperial Missorium of Theodosius I . In the field of literature, late antiquity is known for the declining use of classical Greek and Latin , and

3570-687: A victory in the ongoing conflict with Persia , and Diocletian was hailed as the "founder of eternal peace". The events might have represented a formal end to Carus's eastern campaign, which probably ended without an acknowledged peace. At the conclusion of discussions with the Persians, Diocletian re-organized the Mesopotamian frontier and fortified the city of Circesium (Buseire, Syria) on the Euphrates . Maximian's campaigns were not proceeding as smoothly. The Bagaudae had been easily suppressed, but Carausius ,

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3740-623: A way military power and dynastic claims could not. After his acclamation, Maximian was dispatched to fight the rebel Bagaudae , insurgent peasants of Gaul. Diocletian returned to the East, progressing slowly. By 2 November, he had only reached Civitas Iovia (Botivo, near Ptuj , Slovenia ). In the Balkans during the autumn of 285, he encountered a tribe of Sarmatians who demanded assistance. The Sarmatians requested that Diocletian either help them recover their lost lands or grant them pasturage rights within

3910-516: A wholesale transformation of the political and social basis of life in and around the Roman Empire . The Roman citizen elite in the 2nd and 3rd centuries, under the pressure of taxation and the ruinous cost of presenting spectacular public entertainments in the traditional cursus honorum , had found under the Antonines that security could be obtained only by combining their established roles in

4080-564: Is Baiyara (perhaps modern Montoro ), mentioned as founded by Reccared in the 15th-century geographical account, Kitab al-Rawd al-Mitar . The arrival of a highly urbanized Islamic culture in the decade following 711 ensured the survival of cities in the Hispaniae into the Middle Ages. Beyond the Mediterranean world, the cities of Gaul withdrew within a constricted line of defense around

4250-516: Is the end of the polis model. While there was a decline of urban life in late antiquity (especially in the West) the epoch brought with it new forms of political participation in the urban spaces as well. Especially the role of crowds and masses in cities has increased, leading to new levels of tension. In the cities the strained economies of Roman over-expansion arrested growth. Almost all new public building in late antiquity came directly or indirectly from

4420-470: Is the topic of the Fifty Bibles of Constantine . Within the recently legitimized Christian community of the 4th century, a division could be more distinctly seen between the laity and an increasingly celibate male leadership. These men presented themselves as removed from the traditional Roman motivations of public and private life marked by pride, ambition and kinship solidarity, and differing from

4590-402: Is unclear. At the conclusion of the peace, Tiridates regained both his throne and the entirety of his ancestral claim. Rome secured a wide zone of cultural influence, which led to a wide diffusion of Syriac Christianity from a center at Nisibis in later decades, and the eventual Christianization of Armenia. To strengthen the defence of the east Diocletian had a fortified road constructed at

4760-717: The Pauli Sententiae and the statutes of Constantine the Great and Leo I . Originally composed in Greek in the eastern Roman Empire , the compilation today survives only in Syriac translations. In 1968 Walter Selb brought the legal text to general attention with the publication of a fragmentary manuscript of the eighth or ninth century ( Vatican Library , Syr. 560). He gave it the title Sententiae Syriacae . Several complete manuscripts subsequently came to light. In 1976 Arthur Võõbus published

4930-517: The fasces in place of Carinus and Numerian. Bassus was a member of a senatorial family from Campania , a former consul and proconsul of Africa, chosen by Probus for signal distinction. He was skilled in areas of government where Diocletian presumably had no experience. Diocletian's elevation of Bassus symbolized his rejection of Carinus' government in Rome, his refusal to accept second-tier status to any other emperor, and his willingness to continue

5100-566: The foedus with the Goths in Aquitania in 418. The general decline of population, technological knowledge and standards of living in Europe during this period became the archetypal example of societal collapse for writers from the Renaissance . As a result of this decline, and the relative scarcity of historical records from Europe in particular, the period from roughly the early fifth century until

5270-522: The Alamanni . Diocletian invaded Germania through Raetia while Maximian progressed from Mainz. Each burned crops and food supplies as he went, destroying the Germans' means of sustenance. The two men added territory to the empire and allowed Maximian to continue preparations against Carausius without further disturbance. On his return to the East, Diocletian managed what was probably another rapid campaign against

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5440-565: The Anglo-Saxon period depend largely on the post-Roman survival of Roman toponymy . Aside from a mere handful of its continuously inhabited sites, like York and London and possibly Canterbury , however, the rapidity and thoroughness with which its urban life collapsed with the dissolution of centralized bureaucracy calls into question the extent to which Roman Britain had ever become authentically urbanized: "in Roman Britain towns appeared

5610-632: The Byzantine military manuals achieving great renown and influence: the most famous of which is the Strategikon attributed to Emperor Maurice , written in the 6th century. One genre of literature among Christian writers in this period was the Hexaemeron , dedicated to the composition of commentaries, homilies, and treatises concerned with the exegesis of the Genesis creation narrative . The first example of this

5780-531: The Carolingian Renaissance (or later still) was referred to as the " Dark Ages ". This term has mostly been abandoned as a name for a historiographical epoch, being replaced by "Late Antiquity" in the periodization of the late Western Roman Empire, the early Byzantine Empire and the Early Middle Ages. The Roman Empire underwent considerable social, cultural and organizational changes starting with

5950-694: The Chaldaean oracles , some novel, such as hermeticism . Culminating in the reforms advocated by Apollonius of Tyana being adopted by Aurelian and formulated by Flavius Claudius Julianus to create an organized but short-lived pagan state religion that ensured its underground survival into the Byzantine age and beyond. Mahāyāna Buddhism developed in India and along the Silk Road in Central Asia , while Manichaeism ,

6120-468: The De arithmetica , De musica , and De consolatione philosophiae of Boethius —both later key works in medieval education). The 4th and 5th centuries also saw an explosion of Christian literature , of which Greek writers such as Eusebius of Caesarea , Basil of Caesarea , Gregory of Nazianzus and John Chrysostom and Latin writers such as Ambrose of Milan , Jerome and Augustine of Hippo are only among

6290-629: The Early Middle Ages are stressed by writers who wish to emphasize that the seeds of medieval culture were already developing in the Christianized empire, and that they continued to do so in the Eastern Roman Empire or Byzantine Empire at least until the coming of Islam . Concurrently, some migrating Germanic tribes such as the Ostrogoths and Visigoths saw themselves as perpetuating

6460-527: The Gibbon view of a stale and ossified Classical culture, in favour of a vibrant time of renewals and beginnings, and whose The Making of Late Antiquity offered a new paradigm of understanding the changes in Western culture of the time in order to confront Sir Richard Southern 's The Making of the Middle Ages . The continuities between the later Roman Empire , as it was reorganized by Diocletian (r. 284–305), and

6630-622: The Gothic War . A similar though less marked decline in urban population occurred later in Constantinople, which was gaining population until the outbreak of the Plague of Justinian in 541. In Europe there was also a general decline in urban populations. As a whole, the period of late antiquity was accompanied by an overall population decline in almost all Europe, and a reversion to more of a subsistence economy. Long-distance markets disappeared, and there

6800-540: The Mediterranean Basin . Two diagnostic symptoms of decline—or as many historians prefer, 'transformation'—are subdivision, particularly of expansive formal spaces in both the domus and the public basilica , and encroachment, in which artisans' shops invade the public thoroughfare, a transformation that was to result in the souk (marketplace). Burials within the urban precincts mark another stage in dissolution of traditional urbanistic discipline, overpowered by

6970-534: The Middle Ages . On the other hand, there is a more recent thesis, associated with scholars in the tradition of Peter Brown, in which Islam is seen to be a product of the late antique world, not foreign to it. This school suggests that its origin within the shared cultural horizon of the late antique world explains the character of Islam and its development. Such historians point to similarities with other late antique religions and philosophies—especially Christianity—in

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7140-545: The Quadi and Marcomanni immediately after the Battle of the Margus. He eventually made his way to northern Italy and made an imperial government, but it is not known whether he visited Rome at this time. There is a contemporary issue of coins suggestive of an imperial adventus (arrival) for the city, but some modern historians state that Diocletian avoided the city, to demonstrate that

7310-483: The Sarmatians . Diocletian replaced the prefect of Rome with his consular colleague Bassus. Most officials who had served under Carinus, however, retained their offices under Diocletian. In an act of clementia denoted by the epitomator of Aurelius Victor as unusual, Diocletian did not kill or depose Carinus's traitorous praetorian prefect and consul Aristobulus , but confirmed him in both roles. He later gave him

7480-454: The Tetrarchy , from a Greek term meaning "rulership by four". The Tetrarchs were more or less sovereign in their own lands, and they travelled with their own imperial courts, administrators, secretaries, and armies. They were joined by blood and marriage; Diocletian and Maximian now styled themselves as brothers, and formally adopted Galerius and Constantius as sons. These relationships implied

7650-482: The middle Byzantine period , and together with the establishment of the later 7th century Umayyad Caliphate , generally marks the end of late antiquity. One of the most important transformations in late antiquity was the formation and evolution of the Abrahamic religions : Christianity , Rabbinic Judaism and, eventually, Islam . A milestone in the spread of Christianity was the conversion of Emperor Constantine

7820-563: The second encounter , Roman forces seized Narseh's camp, his treasury, his harem, and his wife. Galerius continued down the Tigris, and took the Persian capital Ctesiphon before returning to Roman territory along the Euphrates. Narseh sent an ambassador to Galerius to plead for the return of his wives and children in the course of the war, but Galerius dismissed him. Serious peace negotiations began in

7990-640: The "Aurelius Valerius" family. The relationship between Diocletian and Maximian was quickly couched in religious terms. Around 287 Diocletian assumed the title Iovius (Jovius), and Maximian assumed the title Herculius (Hercules). The titles were probably meant to convey certain characteristics of their associated leaders. Diocletian, in Jovian style, would take on the dominating roles of planning and commanding; Maximian, in Herculian mode, would act as Jupiter's heroic subordinate. For all their religious connotations,

8160-411: The "Good Shepherd", resembling the traditional iconography of Hermes. He was increasingly given Roman elite status, and shrouded in purple robes like the emperors with orb and scepter in hand — this new type of depiction is variously thought to be derived from either the iconography of Jupiter or of classical philosophers. As for luxury arts, manuscript illumination on vellum and parchment emerged from

8330-464: The "Roman" tradition. While the usage "Late Antiquity" suggests that the social and cultural priorities of classical antiquity endured throughout Europe into the Middle Ages , the usage of "Early Middle Ages" or "Early Byzantine" emphasizes a break with the classical past, and the term " Migration Period " tends to de-emphasize the disruptions in the former Western Roman Empire caused by the creation of Germanic kingdoms within her borders beginning with

8500-561: The 5th century, with a few manuscripts of Roman literary classics like the Vergilius Vaticanus and the Vergilius Romanus , but increasingly Christian texts, of which Quedlinburg Itala fragment (420–430) is the oldest survivor. Carved ivory diptychs were used for secular subjects, as in the imperial and consular diptychs presented to friends, as well as religious ones, both Christian and pagan – they seem to have been especially

8670-627: The Balkans and Persian destructions in Anatolia in the 620s. City life continued in Syria, Jordan and Palestine into the 8th. In the later 6th century street construction was still undertaken in Caesarea Maritima in Palestine, and Edessa was able to deflect Chosroes I with massive payments in gold in 540 and 544, before it was overrun in 609. The stylistic changes characteristic of late antique art mark

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8840-469: The East were still lively stages for political participation and remained important for background for religious and political disputes. The degree and extent of discontinuity in the smaller cities of the Greek East is a moot subject among historians. The urban continuity of Constantinople is the outstanding example of the Mediterranean world; of the two great cities of lesser rank, Antioch was devastated by

9010-560: The Eastern Roman Empire and the Sassanian Empire of Persia , destroying the latter. After conquering all of North Africa and Visigothic Spain , the Islamic invasion was halted by Charles Martel at the Battle of Tours in modern France . On the rise of Islam, two main theses prevail. On the one hand, there is the traditional view, as espoused by most historians prior to the second half of

9180-646: The Eastern provinces soon thereafter. He returned with haste to the West, reaching Emesa by 10 May 290, and Sirmium on the Danube by 1 July 290. Diocletian met Maximian in Milan either in late December 290 or January 291. The meeting was undertaken with a sense of solemn pageantry. The emperors spent most of their time in public appearances. It has been surmised that the ceremonies were arranged to demonstrate Diocletian's continuing support for his faltering colleague. A deputation from

9350-524: The Egyptian countryside. Alexandria, whose defense was organized under Domitianus's former corrector Aurelius Achilleus , held out probably until March 298. Later in 298, the triumphal column now known as Pompey's Pillar was erected in Alexandria to honor Diocletian. Bureaucratic affairs were completed during Diocletian's stay: a census took place, and Alexandria, in punishment for its rebellion, lost

9520-399: The Great (r. 306–337) in 312, as claimed by his Christian panegyrist Eusebius of Caesarea , although the sincerity of his conversion is debated . Constantine confirmed the legalization of the religion through the so-called Edict of Milan in 313, jointly issued with his rival in the East, Licinius (r. 308–324). By the late 4th century, Emperor Theodosius the Great had made Christianity

9690-419: The Great monastic attitudes penetrated other areas of Christian life. Late antiquity marks the decline of Roman state religion , circumscribed in degrees by edicts likely inspired by Christian advisors such as Eusebius to 4th-century emperors, and a period of dynamic religious experimentation and spirituality with many syncretic sects, some formed centuries earlier, such as Gnosticism or Neoplatonism and

9860-420: The Holy Sepulchre in Jerusalem , and involved himself in questions such as the timing of Christ's resurrection and its relation to the Passover . The birth of Christian monasticism the 3rd century was a major step in the development of Christian spirituality. While it initially operated outside the episcopal authority of the Church, it would become hugely successful and by the 8th century it became one of

10030-419: The Imperial household. This post earned him the honor of a consulship in 283. Carus's death, amid a successful war with Persia and in mysterious circumstances  – he was believed to have been struck by lightning or killed by Persian soldiers  – left his sons Numerian and Carinus as the new Augusti . Carinus quickly made his way to Rome from his post in Gaul and arrived there by January 284, becoming

10200-464: The Lower Danube extolled restored tranquility to the region. The defense came at a heavy cost but was a significant achievement in an area difficult to defend. Galerius, meanwhile, was engaged during 291–293 in disputes in Upper Egypt , where he suppressed a regional uprising. He returned to Syria in 295 to fight the revanchist Persian empire. Diocletian's attempts to bring the Egyptian tax system in line with Imperial standards stirred discontent, and

10370-506: The Persian sack of 540, followed by the plague of Justinian (542 onwards) and completed by earthquake, while Alexandria survived its Islamic transformation, to suffer incremental decline in favour of Cairo in the medieval period. Justinian rebuilt his birthplace in Illyricum , as Justiniana Prima , more in a gesture of imperium than out of an urbanistic necessity; another "city", was reputed to have been founded, according to Procopius ' panegyric on Justinian's buildings, precisely at

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10540-447: The Roman Senate met with the emperors, renewing its infrequent contact with the Imperial office. The choice of Milan over Rome further snubbed the capital's pride. But then it was already a long-established practice that Rome itself was only a ceremonial capital, as the actual seat of the Imperial administration was determined by the needs of defense. Long before Diocletian, Gallienus (r. 253–68) had chosen Milan for his headquarters. If

10710-403: The State religion, thereby transforming the Classical Roman world, which Peter Brown characterized as "rustling with the presence of many divine spirits ." Constantine I was a key figure in many important events in Christian history , as he convened and attended the first ecumenical council of bishops at Nicaea in 325, subsidized the building of churches and sanctuaries such as the Church of

10880-442: The Third Century the military, political and economic demands made by the Empire made the service in local government to be an onerous duty, often imposed as punishment. Harassed urban dwellers fled to the walled estates of the wealthy to avoid taxes, military service, famine and disease. In the Western Roman Empire especially, many cities destroyed by invasion or civil war in the 3rd century could not be rebuilt. Plague and famine hit

11050-450: The ability to mint independently. Diocletian's reforms in the region, combined with those of Septimius Severus , brought Egyptian administrative practices much closer to Roman standards. Diocletian travelled south along the Nile the following summer, where he visited Oxyrhynchus and Elephantine . In Nubia, he made peace with the Nobatae and Blemmyes tribes. Under the terms of the peace treaty Rome's borders moved north to Philae and

11220-543: The apocalypse. Diocletian entered the city of Rome in the early winter of 303. On 20 November, he celebrated, with Maximian, the twentieth anniversary of his reign ( vicennalia ), the tenth anniversary of the Tetrarchy ( decennalia ), and a triumph for the war with Persia. Diocletian soon grew impatient with the city, as the Romans acted towards him with what Edward Gibbon , following Lactantius , calls "licentious familiarity". The Roman people did not give enough deference to his supreme authority; they expected him to act

11390-451: The archaeological evidence, is that Carausius had held some important military post in Britain, already had a firm basis of power in Britain and Northern Gaul, and profited from the lack of legitimacy of the central government. Carausius strove to have his legitimacy as a junior emperor acknowledged by Diocletian: in his coinage, he extolled the "concord" between him and the central power. One bronze piece from 290 read PAX AVGGG, "the Peace of

11560-418: The attraction of saintly shrines and relics. In Roman Britain , the typical 4th- and 5th-century layer of dark earth within cities seems to be a result of increased gardening in formerly urban spaces. The city of Rome went from a population of 800,000 in the beginning of the period to a population of 30,000 by the end of the period, the most precipitous drop coming with the breaking of the aqueducts during

11730-507: The autumn of 302. He ordered that the deacon Romanus of Caesarea have his tongue removed for defying the order of the courts and interrupting official sacrifices. Romanus was then sent to prison, where he was executed on 17 November 303. Diocletian left the city for Nicomedia in the winter, accompanied by Galerius. According to Lactantius, Diocletian and Galerius argued over imperial policy towards Christians while wintering at Nicomedia in 302. Diocletian believed that forbidding Christians from

11900-450: The beauty and movement of the body, but rather, hints at the spiritual reality behind its subjects . Additionally, mirroring the rise of Christianity and the collapse of the Western Roman Empire, painting and freestanding sculpture gradually fell from favor in the artistic community. Replacing them were greater interests in mosaics, architecture, and relief sculpture. As the soldier emperors such as Maximinus Thrax (r. 235–238) emerged from

12070-582: The blade, and high-status Manicheans must be sent to work in the quarries of Proconnesus ( Marmara Island , Turkey) or the mines of Phaeno in southern Palestine . All Manichean property was to be seized and deposited in the imperial treasury . Diocletian found much to be offended by in Manichean religion: its novelty, its alien origins, its perceived corruption of Roman morals, and its inherent opposition to long-standing religious traditions. His reasons for opposing Manichaeanism were also applied to his next target, Christianity. Diocletian returned to Antioch in

12240-551: The building is not architecturally a basilica. In the former Western Roman Empire almost no great buildings were constructed from the 5th century. A most outstanding example is the Basilica of San Vitale in Ravenna constructed c.  530 at a cost of 26,000 gold solidi or 360 Roman pounds of gold. City life in the East, though negatively affected by the plague in the 6th–7th centuries, finally collapsed due to Slavic invasions in

12410-450: The bureaucracy and military would be sufficient to appease the gods, but Galerius pushed for extermination. The two men sought the advice of the oracle of Apollo at Didyma . The oracle responded that the impious on Earth hindered Apollo's ability to provide advice. Rhetorically Eusebius records the Oracle as saying "The just on Earth..." These impious, Diocletian was informed by members of

12580-694: The campaigns of Khosrow II and Heraclius facilitated the emergence of Islam in the Arabian Peninsula during the lifetime of Muhammad . Subsequent Muslim conquest of the Levant and Persia overthrew the Sasanian Empire and permanently wrested two thirds of the Eastern Roman Empire's territory from Roman control, forming the Rashidun Caliphate . The Byzantine Empire under the Heraclian dynasty began

12750-530: The chair in the apse reserved in secular structures for the magistrate—or the Emperor himself—as the representative here and now of Christ Pantocrator , the Ruler of All, his characteristic late antique icon . These ecclesiastical basilicas (e.g., St. John Lateran and St. Peter's in Rome) were themselves outdone by Justinian's Hagia Sophia , a staggering display of later Roman/Byzantine power and architectural taste, though

12920-422: The circus beside his palace. He collapsed soon after the ceremonies. Over the winter of 304–05 he kept within his palace at all times. Rumors spread through the city that Diocletian's death was being kept secret until Galerius could assume power. On 13 December, it was falsely announced that Diocletian had killed himself. The city was sent into mourning from which it recovered after public declarations that Diocletian

13090-440: The city and its Senate were no longer politically relevant to the affairs of the empire. Diocletian dated his reign from his elevation by the army, not his ratification by the Senate, following the practice established by Carus, who had declared the Senate's ratification a useless formality. However, Diocletian offered proof of his deference towards the Senate by retaining Aristobulus as ordinary consul and colleague for 285 (one of

13260-482: The court, could only refer to the Christians of the empire. At the behest of his court, Diocletian acceded to demands for universal persecution. On 23 February 303, Diocletian ordered that the newly built church at Nicomedia be razed. He demanded that its scriptures be burned, and seized its precious stores for the treasury. The next day, Diocletian's first "Edict against the Christians" was published. The edict ordered

13430-399: The destruction of Christian scriptures and places of worship across the empire, and prohibited Christians from assembling for worship. Before the end of February, a fire destroyed part of the Imperial palace. Galerius convinced Diocletian that the culprits were Christians, conspirators who had plotted with the eunuchs of the palace. An investigation was commissioned, but no responsible party

13600-525: The early 4th century was ended by Galerius and under Constantine the Great , Christianity was made legal in the Empire. The 4th century Christianization of the Roman Empire was extended by the conversions of Tiridates the Great of Armenia , Mirian III of Iberia , and Ezana of Axum , who later invaded and ended the Kingdom of Kush . During the late 4th century reign of Theodosius I , Nicene Christianity

13770-410: The emperors or imperial officials. Attempts were made to maintain what was already there. The supply of free grain and oil to 20% of the population of Rome remained intact the last decades of the 5th century. It was once thought that the elite and rich had withdrawn to the private luxuries of their numerous villas and town houses. Scholarly opinion has revised this. They monopolized the higher offices in

13940-480: The emperors were not "gods" in the tradition of the Imperial cult  – although they may have been hailed as such in Imperial panegyrics . Instead, they were seen as the gods' representatives, effecting their will on earth. The shift from military acclamation to divine sanctification took the power to appoint emperors away from the army. Religious legitimization elevated Diocletian and Maximian above potential rivals in

14110-515: The empire to remain essentially intact for another 150 years despite being near the brink of collapse in Diocletian's youth. Weakened by illness, Diocletian left the imperial office on 1 May 305, becoming the first Roman emperor to abdicate the position voluntarily. He lived out his retirement in his palace on the Dalmatian coast , tending to his vegetable gardens. His palace eventually became the core of

14280-450: The empire's frontiers than the traditional capital at Rome. Building on third-century trends towards absolutism , he styled himself an autocrat, elevating himself above the empire's masses with imposing forms of court ceremonies and architecture. Bureaucratic and military growth, constant campaigning, and construction projects increased the state's expenditures and necessitated a comprehensive tax reform. From at least 297 on, imperial taxation

14450-460: The empire's last, largest, and bloodiest official persecution of Christianity , failed to eliminate Christianity in the empire. After 324, Christianity became the empire's preferred religion under Constantine . Despite these failures and challenges, Diocletian's reforms fundamentally changed the structure of the Roman imperial government and helped stabilize the empire economically and militarily, enabling

14620-546: The empire's traditional enemy, and in 299, he sacked their capital, Ctesiphon . Diocletian led the subsequent negotiations and achieved a lasting and favorable peace. Diocletian separated and enlarged the empire's civil and military services and reorganized the empire's provincial divisions, establishing the largest and most bureaucratic government in the history of the empire. He established new administrative centers in Nicomedia , Mediolanum , Sirmium , and Trevorum , closer to

14790-626: The empire. Diocletian refused and fought a battle with them, but was unable to secure a complete victory. The nomadic pressures of the European Plain remained and could not be solved by a single war; soon the Sarmatians would have to be fought again. Diocletian wintered in Nicomedia . There may have been a revolt in the eastern provinces at this time, as he brought settlers from Asia to populate emptied farmlands in Thrace . He visited Syria Palaestina

14960-478: The end of classical Roman art and the beginnings of medieval art . As a complicated period bridging between Roman art and later medieval styles (such as that of the Byzantines ), the late antique period saw a transition from the classical idealized realism tradition largely influenced by ancient Greek art to the more iconic, stylized art of the Middle Ages. Unlike classical art, late antique art does not emphasize

15130-400: The entire crowd turned to face Constantine. It was not to be: Severus II and Maximinus II were declared caesars. Maximinus appeared and took Diocletian's robes. On the same day, Severus received his robes from Maximian in Milan. Constantius succeeded Maximian as Augustus of the West, but Constantine and Maxentius were entirely ignored in the transition of power. This did not bode well for

15300-495: The essential truth of his statement. Classical antiquity can generally be defined as an age of cities; the Greek polis and Roman municipium were locally organised, self-governing bodies of citizens governed by written constitutions. When Rome came to dominate the known world, local initiative and control were gradually subsumed by the ever-growing Imperial bureaucracy; by the Crisis of

15470-408: The expense of amphitheaters, temples, libraries, porticoes, gymnasia, concert and lecture halls, theaters and other amenities of public life. In any case, as Christianity took over, many of these buildings which were associated with pagan cults were neglected in favor of building churches and donating to the poor. The Christian basilica was copied from the civic structure with variations. The bishop took

15640-474: The few instances during the Late Empire in which an emperor admitted a privatus as his colleague) and by creating senior senators Vettius Aquilinus and Junius Maximus ordinary consuls for the following year – for Maximus, it was his second consulship. If Diocletian did enter Rome shortly after his accession, he did not stay long; he is attested back in the Balkans by 2 November 285, on campaign against

15810-511: The first full edition with an English translation based on the manuscript Damascus Patriarchate 8/11, but mistook it for a new recension of the Syro-Roman law book . He published a new edition with facsimile based on the Damascus manuscript and two new manuscripts in 1977. Selb, recognising the true significance of the work and having discovered further manuscripts, completed a new critical edition with

15980-405: The first. Galerius left the city for Rome, declaring Nicomedia unsafe. Diocletian would soon follow. Although further persecutory edicts followed, compelling the arrest of the Christian clergy and universal acts of sacrifice, they were ultimately unsuccessful; most Christians escaped punishment, and pagans too were generally unsympathetic to the persecution. The martyrs ' sufferings strengthened

16150-553: The five satrapies between the Tigris and Armenia: Ingilene , Sophanene ( Sophene ), Arzanene ( Aghdznik ), Corduene (Carduene), and Zabdicene (near modern Hakkâri , Turkey). These regions included the passage of the Tigris through the Anti-Taurus range; the Bitlis pass, the quickest southerly route into Persian Armenia; and access to the Tur Abdin plateau. A stretch of land containing

16320-413: The following spring, His stay in the East saw diplomatic success in the conflict with Persia: in 287, Bahram II granted him precious gifts, declared open friendship with the Empire, and invited Diocletian to visit him. Roman sources insist that the act was entirely voluntary. Around the same time, perhaps in 287, Persia relinquished claims on Armenia and recognized Roman authority over territory to

16490-574: The following winter and spring. He campaigned successfully against the Sarmatians in 294, probably in the autumn. The Sarmatians' defeat kept them from the Danube provinces for a long time. Meanwhile, Diocletian built forts north of the Danube, part of a new defensive line called the Ripa Samartica , at Aquincum ( Budapest , Hungary ), Bononia ( Vidin , Bulgaria), Ulcisia Vetera, Castra Florentium, Intercisa ( Dunaújváros , Hungary), and Onagrinum ( Begeč , Serbia). In 295 and 296 Diocletian campaigned in

16660-491: The fortified heights of Acrocorinth are typical of Byzantine urban sites in Greece. In Italy, populations that had clustered within reach of Roman roads began to withdraw from them, as potential avenues of intrusion, and to rebuild in typically constricted fashion round an isolated fortified promontory, or rocca ; Cameron notes similar movement of populations in the Balkans, 'where inhabited centres contracted and regrouped around

16830-527: The foundations of the subsequent culture of Europe . In the 6th century, Roman imperial rule continued in the East, and the Byzantine-Sasanian wars continued. The campaigns of Justinian the Great led to the fall of the Ostrogothic and Vandal Kingdoms, and their reincorporation into the Empire, when the city of Rome and much of Italy and North Africa returned to imperial control. Though most of Italy

17000-612: The frequency of their incursions. No details survive for these events. Some of the princes of these states were Persian client kings, a disturbing fact for the Romans in light of increasing tensions with the Sassanids. In the West, Maximian lost the fleet built in 288 and 289, probably in the early spring of 290. The panegyrist who refers to the loss suggests that its cause was a storm, but this might have been an attempt to conceal an embarrassing military defeat. Diocletian broke off his tour of

17170-493: The future security of the tetrarchic system. Diocletian retired to his homeland, Dalmatia . He moved into the expansive Diocletian's Palace , a heavily fortified compound located by the small town of Spalatum on the shores of the Adriatic Sea , and near the large provincial administrative center of Salona . The palace is preserved in great part to this day and forms the historic core of Split , modern-day Croatia , where it

17340-421: The future. The haruspices were unable to read the entrails of the sacrificed animals and blamed Christians in the Imperial household. The emperors ordered all members of the court to perform a sacrifice to purify the palace. The emperors sent letters to the military command, demanding the entire army perform the required sacrifices or face discharge. Diocletian was conservative in matters of religion, faithful to

17510-452: The hands of Maxentius. He ordered Maximian, who had attempted to return to power after his retirement, to step down permanently. At Carnuntum people begged Diocletian to return to the throne, to resolve the conflicts that had arisen through Constantine's rise to power and Maxentius's usurpation. Diocletian's reply: "If you could show the cabbage that I planted with my own hands to your emperor, he definitely wouldn't dare suggest that I replace

17680-472: The household guard, had already defected to Diocletian in the early spring. When the Battle of the Margus began, Carinus' prefect Aristobulus also defected. In the course of the battle, Carinus was killed by his own men. Following Diocletian's victory, both the western and the eastern armies acclaimed him as Emperor. Diocletian exacted an oath of allegiance from the defeated army and departed for Italy. Diocletian may have become involved in battles against

17850-436: The imperial administration, but they were removed from military command by the late 3rd century. Their focus turned to preserving their vast wealth rather than fighting for it. The basilica , which had functioned as a law court or for imperial reception of foreign dignitaries, became the primary public building in the 4th century. Due to the stress on civic finances, cities spent money on walls, maintaining baths and markets at

18020-492: The key Christian practices. Monasticism was not the only new Christian movement to appear in late antiquity, although it had perhaps the greatest influence and it achieved unprecedented geographical spread. It influenced many aspects of Christian religious life and led to a proliferation of various ascetic or semi-ascetic practices. Holy Fools and Stylites counted among the more extreme forms but through such personalities like John Chrysostom , Jerome , Augustine or Gregory

18190-493: The lands delivered to Tiridates in the peace of 287. He moved south into Roman Mesopotamia in 297, where he inflicted a severe defeat on Galerius in the region between Carrhae ( Harran , Turkey) and Callinicum ( Raqqa , Syria), suggested by the historian Fergus Millar to have been somewhere on the Balikh River . Diocletian may or may not have been present at the battle, but he quickly divested himself of all responsibility. In

18360-684: The late 4th century onwards, culminating first in the Sack of Rome by the Visigoths in 410 and subsequent Sack of Rome by the Vandals in 455, part of the eventual collapse of the Empire in the West itself by 476. The Western Empire was replaced by the so-called barbarian kingdoms , with the Arian Christian Ostrogothic Kingdom ruling Rome from Ravenna . The resultant cultural fusion of Greco-Roman , Germanic, and Christian traditions formed

18530-558: The late antique world at large. Further indication that Arabia (and thus the environment in which Islam first developed) was a part of the late antique world is found in the close economic and military relations between Arabia, the Byzantine Empire and the Sassanian Empire. In recent years, the period of late antiquity has become a major focus in the fields of Quranic studies and Islamic origins. The late antique period also saw

18700-465: The later strategic strongholds of Amida ( Diyarbakır , Turkey) and Bezabde came under firm Roman military occupation. With these territories, Rome would have an advance station north of Ctesiphon, and would be able to slow any future advance of Persian forces through the region. Many cities east of the Tigris came under Roman control, including Tigranokert , Saird , Martyropolis , Balalesa , Moxos , Daudia , and Arzan – though under what status

18870-467: The legitimate Emperor in the West. Numerian lingered in the East. The Roman withdrawal from Persia was orderly and unopposed. The Sassanid king Bahram II could not field an army against them as he was still struggling to establish his authority. By March 284, Numerian had only reached Emesa (Homs) in Syria ; by November, only Asia Minor. In Emesa he was apparently still alive and in good health: he issued

19040-447: The light of the sun and swore an oath disclaiming responsibility for Numerian's death. He asserted that Aper had killed Numerian and concealed it. In full view of the army, Diocles drew his sword and killed Aper. Soon after Aper's death, Diocles changed his name to the more Latinate "Diocletianus"  – in full, Gaius Valerius Diocletianus. After his accession, Diocletian and Lucius Caesonius Bassus were named as consuls and assumed

19210-443: The local town with new ones as servants and representatives of a distant emperor and his traveling court. After Constantine centralized the government in his new capital of Constantinople (dedicated in 330), the late antique upper classes were divided among those who had access to the far-away centralized administration (in concert with the great landowners ), and those who did not; although they were well-born and thoroughly educated,

19380-542: The long-standing collaboration between the empire's senatorial and military aristocracies. It also tied his success to that of the Senate, whose support he would need in his advance on Rome. Diocletian was not the only challenger to Carinus' rule; the usurper Julianus , Carinus' corrector Venetiae , took control of northern Italy and Pannonia after Diocletian's accession. Julianus minted coins from Siscia ( Sisak , Croatia) declaring himself emperor and promising freedom. This aided Diocletian in his portrayal of Carinus as

19550-556: The man he had put in charge of operations against Saxon and Frankish pirates on the Saxon Shore , had, according to literary sources, begun keeping the goods seized from the pirates for himself. Maximian issued a death warrant for his larcenous subordinate. Carausius fled the Continent, proclaimed himself emperor, and agitated Britain and northwestern Gaul into open revolt against Maximian and Diocletian. Far more probable, according to

19720-442: The married pagan leadership. Unlike later strictures on priestly celibacy , celibacy in late antique Christianity sometimes took the form of abstinence from sexual relations after marriage, and it came to be the expected norm for urban clergy . Celibate and detached, the upper clergy became an elite equal in prestige to urban notables, the potentes or dynatoi . Islam appeared in the 7th century, spurring Arab armies to invade

19890-566: The modern-day city of Split in Croatia. Diocletian was born in Dalmatia , probably at or near the town of Salona (modern Solin , Croatia ), to which he retired later in life. His original name was Diocles (in full, Gaius Valerius Diocles), possibly derived from Dioclea, the name of both his mother and her supposed place of birth . Diocletian's official birthday was 22 December, and his year of birth has been estimated at between 242 and 245 based on

20060-409: The most renowned representatives. On the other hand, authors such as Ammianus Marcellinus (4th century) and Procopius of Caesarea (6th century) were able to keep the tradition of classical Hellenistic historiography alive in the Byzantine empire. Due to several factors of the era, among them the political instability and the constant military threats, treatises on war became a popular genre with

20230-684: The name Diocletianus. The title was also claimed by Carus's surviving son, Carinus , but Diocletian defeated him in the Battle of the Margus . Diocletian's reign stabilized the empire and ended the Crisis of the Third Century . He appointed fellow officer Maximian as Augustus , co-emperor, in 286. Diocletian reigned in the Eastern Empire , and Maximian reigned in the Western Empire . Diocletian delegated further on 1 March 293, appointing Galerius and Constantius as junior colleagues (each with

20400-449: The new style, shows the contrast especially clearly. In nearly all artistic media, simpler shapes were adopted and once natural designs were abstracted. Additionally hierarchy of scale overtook the preeminence of perspective and other classical models for representing spatial organization. From c.  300 Early Christian art began to create new public forms, which now included sculpture , previously distrusted by Christians as it

20570-486: The news in Nicomedia ( İzmit ) in November. Numerian's generals and tribunes called a council for the succession, and chose Diocles as Emperor, in spite of Aper's attempts to garner support. On 20 November 284, the army of the east gathered on a hill 5 kilometres (3.1 mi) outside Nicomedia. The army unanimously saluted Diocles as their new Augustus , and he accepted the purple imperial vestments. He raised his sword to

20740-426: The offensive in 298 with an attack on northern Mesopotamia via Armenia. It is unclear if Diocletian was present to assist the campaign; he might have returned to Egypt or Syria. Narseh retreated to Armenia to fight Galerius's force, putting himself at a disadvantage; the rugged Armenian terrain was favorable to Roman infantry, but not to Sassanid cavalry. In two battles, Galerius won major victories over Narseh. During

20910-402: The office of caesar. The same day, in either Philippopolis ( Plovdiv , Bulgaria ) or Sirmium, Diocletian did the same for Galerius , husband to Diocletian's daughter Valeria, and perhaps Diocletian's praetorian prefect. Constantius was assigned Gaul and Britain. Galerius was initially assigned Syria, Palestine, Egypt, and responsibility for the eastern borderlands. This arrangement is called

21080-403: The only adult sons of reigning emperors, who had long been preparing to succeed their fathers, would be granted the title of Caesar . Constantine had travelled through Palestine at the right hand of Diocletian, and was present at the palace in Nicomedia in 303 and 305. It is likely that Maxentius received the same treatment. In Lactantius's account, when Diocletian announced that he was to resign,

21250-555: The only extant rescript in his name there, but after he left the city, his staff, including the prefect (Numerian's father-in-law and the dominant influence in his entourage) Aper , reported that he suffered from an inflammation of the eyes. He traveled in a closed coach from then on. When the army reached Bithynia , some of the soldiers smelled an odor emanating from the coach. They opened its curtains and found Numerian dead. Both Eutropius and Aurelius Victor describe Numerian's death as an assassination. Aper officially broke

21420-555: The panegyric detailing the ceremony implied that the true center of the empire was not Rome, but where the emperor sat ("...the capital of the empire appeared to be there, where the two emperors met"), it simply echoed what had already been stated by the historian Herodian in the early third century: "Rome is where the emperor is". During the meeting, decisions on matters of politics and war were probably made in secret. The Augusti would not meet again until 303. Some time after his return, and before 293, Diocletian transferred command of

21590-618: The part of an aristocratic ruler, not a monarchic one. On 20 December 303, Diocletian cut short his stay in Rome and left for the north. He did not even perform the ceremonies investing him with his ninth consulate; he did them in Ravenna on 1 January 304 instead. There are suggestions in the Panegyrici Latini and Lactantius's account that Diocletian arranged plans for his and Maximian's future retirement of power in Rome. Maximian, according to these accounts, swore to uphold Diocletian's plan in

21760-606: The peace and happiness of this place with the storms of a never-satisfied greed." Diocletian lived for four more years, spending his days in his palace gardens. He saw his tetrarchic system fail, torn apart by the civil wars of his successors . He heard of Maximian's third claim to the throne, his forced suicide, and his damnatio memoriae . In his own palace, statues and portraits of his former companion emperor were torn down and destroyed. After an illness, Diocletian died on 3 December 311, with some proposing that he took his own life in despair. Diocletian saw his work as that of

21930-419: The proconsulate of Africa and the post of urban prefect for 295. The other figures who retained their offices might have also betrayed Carinus. The assassinations of Aurelian and Probus demonstrated that sole rulership was dangerous to the stability of the empire. Conflict boiled in every province, from Gaul to Syria, Egypt to the lower Danube. It was too much for one person to control, and Diocletian needed

22100-497: The prominent role and manifestations of piety in Islam, in Islamic asceticism and the role of "holy persons", in the pattern of universalist, homogeneous monotheism tied to worldly and military power, in early Islamic engagement with Greek schools of thought, in the apocalypticism of Islamic theology and in the way the Quran seems to react to contemporary religious and cultural issues shared by

22270-676: The provinces in the 3rd century, they brought with them their own regional influences and artistic tastes. For example, artists jettisoned the classical portrayal of the human body for one that was more rigid and frontal. This is markedly evident in the combined porphyry Portrait of the Four Tetrarchs in Venice . With these stubby figures clutching each other and their swords, all individualism , naturalism , Roman verism , and Greek idealism diminish. The Arch of Constantine in Rome, which re-used earlier classicising reliefs together with ones in

22440-448: The region again, and won a victory over the Carpi in the summer of 296. Later during both 299 and 302, as Diocletian was residing in the East, it was Galerius's turn to campaign victoriously on the Danube. By the end of his reign, Diocletian had secured the entire length of the Danube, provided it with forts, bridgeheads, highways, and walled towns, and sent fifteen or more legions to patrol the region; an inscription at Sexaginta Prista on

22610-638: The reign of Diocletian , who began the custom of splitting the Empire into Eastern and Western portions ruled by multiple emperors simultaneously . The Sasanian Empire supplanted the Parthian Empire and began a new phase of the Roman–Persian Wars, the Roman–Sasanian Wars . The divisions between the Greek East and Latin West became more pronounced. The Diocletianic Persecution of Christians in

22780-400: The resolve of their fellow Christians. Constantius and Maximian did not apply the later edicts, and left the Christians of the West unharmed. Galerius rescinded the edict in 311, announcing that the persecution had failed to bring Christians back to traditional religion. The temporary apostasy of some Christians, and the surrendering of scriptures, during the persecution played a major role in

22950-415: The resurgent Sarmatians. No details survive, but surviving inscriptions indicate that Diocletian took the title Sarmaticus Maximus after 289. In the East, Diocletian engaged in diplomacy with desert tribes in the regions between Rome and Persia. He might have been attempting to persuade them to ally themselves with Rome, thus reviving the old, Rome-friendly, Palmyrene sphere of influence , or to reduce

23120-439: The rise of literary cultures in Syriac , Armenian , Georgian , Ethiopic , Arabic , and Coptic . It also marks a shift in literary style, with a preference for encyclopedic works in a dense and allusive style, consisting of summaries of earlier works (anthologies, epitomes) often dressed up in elaborate allegorical garb (e.g., De nuptiis Mercurii et Philologiae [The Marriage of Mercury and Philology] of Martianus Capella and

23290-512: The rogue commander, so in 287 he campaigned against tribes beyond the Rhine instead. As Carausius was allied to the Franks, Maximian's campaigns could be seen as an effort to deny him a basis of support on the mainland. The following spring, as Maximian prepared a fleet for an expedition against Carausius, Diocletian returned from the East to meet Maximian. The two emperors agreed on a joint campaign against

23460-420: The same to Maximian at Sirmium. Scholars doubt Lactantius' account, since he had a strong bias against Galerius and probably attempted to villainize him. On 1 May 305, Diocletian called an assembly of his generals, traditional companion troops, and representatives from distant legions. They met at the same hill, 5 kilometres (3.1 mi) out of Nicomedia, where Diocletian had been proclaimed emperor. In front of

23630-482: The site has been located between the Mons Aureus (Seone, west of Smederevo ) and Viminacium , near modern Belgrade , Serbia. Despite having a stronger, more powerful army, Carinus held the weaker position. His rule was unpopular, and it was later alleged that he had mistreated the Senate and seduced his officers' wives. It is possible that Flavius Constantius , the governor of Dalmatia and Diocletian's associate in

23800-527: The southern border, where the empire bordered the Arabs, in the year 300. This road would remain in use for centuries but proved ineffective in defending the border as conventional armies could not operate in the region. At the conclusion of the Peace of Nisibis , Diocletian and Galerius returned to Antioch . At some time in 299, the emperors took part in a ceremony of sacrifice and divination in an attempt to predict

23970-486: The spot where the general Belisarius touched shore in North Africa: the miraculous spring that gushed forth to give them water and the rural population that straightway abandoned their ploughshares for civilised life within the new walls, lend a certain taste of unreality to the project. In mainland Greece, the inhabitants of Sparta , Argos and Corinth abandoned their cities for fortified sites in nearby high places;

24140-485: The spring of 299. The magister memoriae (secretary) of Diocletian and Galerius, Sicorius Probus, was sent to Narseh to present terms. The conditions of the resulting Peace of Nisibis were heavy: Armenia returned to Roman domination, with the fort of Ziatha as its border; Caucasian Iberia would pay allegiance to Rome under a Roman appointee; Nisibis, now under Roman rule, would become the sole conduit for trade between Persia and Rome; and Rome would exercise control over

24310-466: The subsequent Donatist controversy. Within twenty-five years of the persecution's inauguration, the Christian emperor Constantine would rule the empire alone. He would reverse the consequences of the edicts, and return all confiscated property to Christians. Under Constantine's rule, Christianity would become the empire's preferred religion. Diocletian was demonized by his Christian successors: Lactantius intimated that Diocletian's ascendancy heralded

24480-588: The three Augusti"; on the other side, it showed Carausius together with Diocletian and Maximian, with the caption CARAVSIVS ET FRATRES SVI, "Carausius & his brothers". However, Diocletian could not allow a breakaway regional usurper following in Postumus 's footprints to enter, of his own accord, the imperial college. Spurred by the crisis, on 1 April 286, Maximian took up the title of Augustus (emperor). Unusually, Diocletian could not have been present to witness it. It has even been suggested that Maximian usurped

24650-484: The times is the fact that the imperial cabinet of advisors came to be known as the consistorium , or those who would stand in courtly attendance upon their seated emperor, as distinct from the informal set of friends and advisors surrounding the Augustus . The later Roman Empire was in a sense a network of cities. Archaeology now supplements literary sources to document the transformation followed by collapse of cities in

24820-527: The title Caesar ), under himself and Maximian respectively. Under the Tetrarchy , or "rule of four", each tetrarch would rule over a quarter-division of the empire. Diocletian secured the empire's borders and purged it of all threats to his power. He defeated the Sarmatians and Carpi during several campaigns between 285 and 299, the Alamanni in 288, and usurpers in Egypt between 297 and 298. Galerius, aided by Diocletian, campaigned successfully against Persia ,

24990-467: The title and was only later recognized by Diocletian in hopes of avoiding civil war. This suggestion is unpopular, as it is clear that Diocletian meant for Maximian to act with a certain amount of independence. It may be posited that Diocletian felt the need to bind Maximian closer to him, by making him his empowered associate, to avoid the possibility of him striking some sort of deal with Carausius. Maximian realized that he could not immediately suppress

25160-415: The traditional Roman pantheon and understanding of demands for religious purification, but Eusebius , Lactantius and Constantine state that it was Galerius , not Diocletian, who was the prime supporter of the purge. Galerius, even more devoted and passionate than Diocletian, saw political advantage in the persecution. He was willing to break with a government policy of inaction on the issue. Antioch

25330-506: The twentieth century (and after) and by Muslim scholars. This view, the so-called "out of Arabia"-thesis, holds that Islam as a phenomenon was a new, alien element in the late antique world. Related to this is the Pirenne Thesis , according to which the Arab invasions marked—through conquest and the disruption of Mediterranean trade routes—the cataclysmic end of late antiquity and the beginning of

25500-743: The two tribes received an annual gold stipend. Diocletian left Africa quickly after the treaty, moving from Upper Egypt in September 298 to Syria in February 299. He met with Galerius in Mesopotamia. In 294, Narseh , a son of Shapur who had been passed over for the Sassanid succession, came to power in Persia. In early 294, Narseh sent Diocletian the customary package of gifts between the empires, and Diocletian responded with an exchange of ambassadors. Within Persia, Narseh

25670-472: The urban class in greater proportion, and thus the people who knew how to keep civic services running. Perhaps the greatest blow came in the wake of the extreme weather events of 535–536 and subsequent Plague of Justinian , when the remaining trade networks ensured the Plague spread to the remaining commercial cities. The impact of this outbreak of plague has recently been disputed. The end of classical antiquity

25840-451: The war against Carausius from Maximian to Flavius Constantius , who concluded it successfully in 296. Constantius was a former governor of Dalmatia and a man of military experience stretching back to Aurelian 's campaigns against Zenobia (272–73). He was Maximian's praetorian prefect in Gaul, and the husband to Maximian's daughter, Theodora . On 1 March 293 at Milan, Maximian gave Constantius

26010-566: The west and south of the Tigris. The western portion of Armenia was incorporated into the empire and made a province. Tiridates III , the Arsacid claimant to the Armenian throne and a Roman client, had been disinherited and forced to take refuge in the empire after the Persian conquest of 252–53. In 287, he returned to lay claim to the eastern half of his ancestral domain and encountered no opposition. Bahram II's gifts were widely recognized as symbolic of

26180-497: The world and the triumph of Sasanian architecture . The middle of the 6th century was characterized by extreme climate events ( the volcanic winter of 535–536 and the Late Antique Little Ice Age ) and a disastrous pandemic (the Plague of Justinian in 541). The effects of these events in the social and political life are still under discussion. In the 7th century the disastrous Byzantine–Sasanian War of 602–628 and

26350-583: Was Dux Moesiae , a commander of forces on the lower Danube . The often-unreliable Historia Augusta states that he served in Gaul , but this is not corroborated by other sources and is ignored by modern historians. The first time Diocletian's whereabouts are accurately established was in 282 when the Emperor Carus made him commander of the Protectores domestici , the elite cavalry force directly attached to

26520-464: Was Roman emperor from 284 until his abdication in 305. He was born Diocles to a family of low status in the Roman province of Dalmatia . Diocles rose through the ranks of the military early in his career, eventually becoming a cavalry commander for the army of Emperor Carus . After the deaths of Carus and his son Numerian on a campaign in Persia , Diocles was proclaimed emperor by the troops, taking

26690-599: Was proclaimed the state church of the Roman Empire . The city of Constantinople became the permanent imperial residence in the East by the 5th century and superseded Rome as the largest city in the Late Roman Empire and the Mediterranean Basin . The longest Roman aqueduct system, the 250 km (160 mi)-long Aqueduct of Valens was constructed to supply it with water, and the tallest Roman triumphal columns were erected there. Migrations of Germanic , Hunnic , and Slavic tribes disrupted Roman rule from

26860-531: Was Diocletian's primary residence from 299 to 302, while Galerius swapped places with his Augustus on the Middle and Lower Danube. Diocletian visited Egypt once, over the winter of 301–2, and issued a grain dole in Alexandria. Following some public disputes with Manicheans , Diocletian ordered that the leading followers of Mani be burnt alive along with their scriptures. In a 31 March 302 rescript from Alexandria, he declared that low-status Manicheans must be executed by

27030-492: Was a reversion to a greater degree of local production and consumption, rather than webs of commerce and specialized production. Concurrently, the continuity of the Eastern Roman Empire at Constantinople meant that the turning-point for the Greek East came later, in the 7th century, as the Eastern Roman, or Byzantine Empire centered around the Balkans , North Africa ( Egypt and Carthage ), and Asia Minor . The cities in

27200-649: Was designated a World Heritage Site by UNESCO in 1979. Maximian retired to villas in Campania or Lucania . Their homes were distant from political life, but Diocletian and Maximian were close enough to remain in regular contact with each other. Galerius assumed the consular fasces in 308 with Diocletian as his colleague. In the autumn of 308, Galerius again conferred with Diocletian at Carnuntum ( Petronell-Carnuntum , Austria ). Diocletian and Maximian were both present on 11 November 308, to see Galerius appoint Licinius to be Augustus in place of Severus, who had died at

27370-476: Was destroying every trace of his immediate predecessors from public monuments. He sought to identify himself with the warlike kings Ardashir I (r. 226–241) and Shapur I (r. 241–272), who had defeated and imprisoned Emperor Valerian (r. 253–260) following his failed invasion of the Sasanian Empire . Narseh declared war on Rome in 295 or 296. He appears to have first invaded western Armenia, where he seized

27540-446: Was found. Executions followed anyway, and the palace eunuchs Dorotheus and Gorgonius were executed. One individual, Peter Cubicularius , was stripped, raised high, and scourged. Salt and vinegar were poured in his wounds, and he was slowly boiled over an open flame. The executions continued until at least 24 April 303, when six individuals, including the bishop Anthimus , were decapitated . A second fire occurred sixteen days after

27710-619: Was in a less comfortable position than most of his predecessors, as he had a daughter, Valeria, but no sons. His co-ruler had to be from outside his family, raising the question of trust. Some historians state that Diocletian adopted Maximian as his filius Augusti , his "Augustan son", upon his appointment to the throne, following the precedent of some previous Emperors. This argument has not been universally accepted. Diocletian and Maximian added each other's nomina (their family name , "Valerius" and "Aurelius", respectively) to their own, thus creating an artificial family link and becoming part of

27880-463: Was perverted and minimized in the service of the theme of the tetrarchs as "restorers". Aurelian's achievements were ignored, the revolt of Carausius was backdated to the reign of Gallienus, and it was implied that the tetrarchs engineered Aurelian's defeat of the Palmyrenes ; the period between Gallienus and Diocletian was effectively erased. The history of the empire before the tetrarchy was portrayed as

28050-510: Was placed on demonstrating a symbolic fact rather than on rendering a realistic scene. As time progressed during the late antique period, art become more concerned with biblical themes and influenced by interactions of Christianity with the Roman state. Within this Christian subcategory of Roman art, dramatic changes were also taking place in the Depiction of Jesus . Jesus Christ had been more commonly depicted as an itinerant philosopher, teacher or as

28220-556: Was so important in pagan worship. Sarcophagi carved in relief had already become highly elaborate, and Christian versions adopted new styles, showing a series of different tightly packed scenes rather than one overall image (usually derived from Greek history painting ) as was the norm. Soon the scenes were split into two registers, as in the Dogmatic Sarcophagus or the Sarcophagus of Junius Bassus (the last of these exemplifying

28390-720: Was soon part of the Kingdom of the Lombards , the Roman Exarchate of Ravenna endured, ensuring the so-called Byzantine Papacy . Justinian constructed the Hagia Sophia , a great example of Byzantine architecture , and the first outbreak of the centuries-long first plague pandemic took place. At Ctesiphon , the Sasanians completed the Taq Kasra , the colossal iwan of which is the largest single-span vault of unreinforced brickwork in

28560-513: Was standardized, made more equitable, and levied at generally higher rates. Not all of Diocletian's plans were successful: the Edict on Maximum Prices (301), his attempt to curb inflation via price controls , was counterproductive and quickly ignored. Although effective while he ruled, Diocletian's tetrarchic system collapsed after his abdication under the competing dynastic claims of Maxentius and Constantine, sons of Maximian and Constantius respectively. The Diocletianic Persecution (303–312),

28730-464: Was still alive. When Diocletian reappeared in public on 1 March 305, he was emaciated and barely recognizable. Galerius arrived in the city later in March. According to Lactantius , he came armed with plans to reconstitute the Tetrarchy, force Diocletian to step down, and fill the Imperial office with men compliant to his will. Through coercion and threats, he eventually convinced Diocletian to comply with his plan. Lactantius also claims that he had done

28900-793: Was the Hexaemeron of Basil of Caesarea , with the first occurrence in Syriac literature being the Hexaemeron of Jacob of Serugh . Greek poets of the late antique period included Antoninus Liberalis , Quintus Smyrnaeus , Nonnus , Romanus the Melodist and Paul the Silentiary . Latin poets included Ausonius , Paulinus of Nola , Claudian , Rutilius Namatianus , Orientius , Sidonius Apollinaris , Corippus and Arator . Jewish poets included Yannai , Eleazar ben Killir and Yose ben Yose . Diocletian Diocletian ( / ˌ d aɪ . ə ˈ k l iː ʃ ən / DYE -ə- KLEE -shən ; Latin : Gaius Aurelius Valerius Diocletianus ; Ancient Greek : Διοκλητιανός , romanized :  Diokletianós ; 242/245 – 311/312), nicknamed Jovius ,

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