The Franciscans are a group of related mendicant religious orders of the Catholic Church . Founded in 1209 by the Italian saint Francis of Assisi , these orders include three independent orders for men (the Order of Friars Minor being the largest contemporary male order), orders for nuns such as the Order of Saint Clare , and the Third Order of Saint Francis open to male and female members. They adhere to the teachings and spiritual disciplines of the founder and of his main associates and followers, such as Clare of Assisi , Anthony of Padua , and Elizabeth of Hungary . Several smaller Protestant Franciscan orders or other groups have been established since late 1800s as well, particularly in the Anglican and Lutheran traditions.
280-527: Electors of Saxony Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration The Scottish Reformation was the process whereby Scotland broke away from the Catholic Church , and established the Protestant Church of Scotland . It forms part of the wider European 16th-century Protestant Reformation . From the first half of
560-410: A Protestant Reformation that created a predominately Calvinist national kirk . There were a series of religious controversies that resulted in divisions and persecutions. The Scottish Crown developed naval forces at various points in its history, but often relied on privateers and fought a guerre de course . Land forces centred around the large common army , but adopted European innovations from
840-450: A capital city in the second half of the 15th century. The Crown remained at the centre of political life and in the 16th century emerged as a major centre of display and artistic patronage, until it was effectively dissolved with the 1603 Union of Crowns. The Scottish Crown adopted the conventional offices of western European monarchical states of the time and developed a Privy Council and great offices of state. Parliament also emerged as
1120-451: A "three-tier system, with Gaelic at the bottom and English at the top". The Pictish and Scottish kingdoms that would form the basis of the Kingdom of Alba were largely converted by Irish-Scots missions associated with figures such as St Columba , from the 5th to the 7th centuries. These missions tended to found monastic institutions and collegiate churches that served large areas. Partly as
1400-548: A Joachimite tract and John of Parma was seen as favoring the condemned theology of Joachim of Fiore . To protect the Order from its enemies, John was forced to step down and recommended Bonaventure as his successor. Bonaventure saw the need to unify the Order around a common ideology and both wrote a new life of the founder and collected the Order's legislation into the Constitutions of Narbonne , so called because they were ratified by
1680-471: A Rule in 1221 which he revised and had approved in 1223. After about 1221, the day-to-day running of the Order was in the hands of Brother Elias of Cortona , an able friar who was elected as leader of the friars a few years after Francis's death (1232) but who aroused much opposition because of his autocratic leadership style. He planned and built the Basilica of San Francesco d'Assisi in which Francis of Assisi
1960-555: A basis for reunion, and they were actually accepted by a general chapter at Assisi in 1430; but the majority of the Conventual houses refused to agree to them, and they remained without effect. At John of Capistrano 's request Eugene IV issued a bull ( Ut sacra minorum , 1446) aimed at the same result, but again nothing was accomplished. Equally unsuccessful were the attempts of the Franciscan Pope Sixtus IV , who bestowed
2240-535: A century of the death of Francis, members of the Third Order began to live in common, in an attempt to follow a more ascetical way of life. Angela of Foligno (+1309) was foremost among those who achieved great depths in their lives of prayer and service of the poor, while living in community with other women of the Order. Among the men, the Third Order Regular of St. Francis of Penance was formed in 1447 by
2520-411: A certain historical interest, since it shows the natural antipathy of the older Benedictine monasticism to the plebeian mendicant orders. The group was tonsured and Francis was ordained as a deacon, allowing him to proclaim Gospel passages and preach in churches during Mass. Francis had to suffer from the dissensions just alluded to and the transformation they effected in the original constitution of
2800-420: A chapter which they held certain stricter regulations in regard to fasting and the reception of alms, which departed from the spirit of the original rule. It did not take Francis long, on his return, to suppress this insubordinate tendency but he was less successful in regard to another of an opposite nature which soon came up. Elias of Cortona originated a movement for the increase of the worldly consideration of
3080-509: A combination of kirk funds, contributions from local heritors or burgh councils and parents that could pay. They were inspected by kirk sessions, who checked for the quality of teaching and doctrinal purity. There were also large number of unregulated "adventure schools", which sometimes fulfilled a local need and sometimes took pupils away from the official schools. Outside of the established burgh schools, masters often combined their positions with other employment, particularly minor posts within
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#17328385305653360-509: A combination of kirk funds, contributions from local heritors or burgh councils and parents that could pay. They were inspected by kirk sessions, who checked for the quality of teaching and doctrinal purity. There were also large number of unregulated "adventure schools", which sometimes fulfilled a local needs and sometimes took pupils away from the official schools. Outside of the established burgh schools, masters often combined their position with other employment, particularly minor posts within
3640-483: A common interpretation of the 1223 Rule it sent a delegation including Anthony of Padua to Pope Gregory IX for an authentic interpretation of this piece of papal legislation. The bull Quo elongati of Gregory IX declared that the Testament of St. Francis was not legally binding and offered an interpretation of poverty that would allow the Order to continue to develop. Gregory IX authorized agents of
3920-465: A decision in the main favoring his views, and the papal constitution Exivi de paradiso (1313) was on the whole conceived in the same sense. Clement's successor, Pope John XXII (1316–34), favored the laxer or conventual party. By the bull Quorundam exigit he modified several provisions of the constitution Exivi , and required the formal submission of the Spirituals. Some of them, encouraged by
4200-524: A desire, intensified after the Reformation, for women to take personal moral responsibility, particularly as wives and mothers. In Protestantism this necessitated an ability to learn and understand the catechism and even to be able to independently read the Bible, but most commentators, even those that tended to encourage the education of girls, thought they should not receive the same academic education as boys. In
4480-473: A laird's family, or kin group and social networks, who continued to attend the Catholic Church, Protestants began to develop a series of privy kirks (secret churches), whose members increasingly turned away from existing church structures. Their organisation was sufficient in 1555 for Knox to return to Scotland. He administered a Protestant communion and carried out a preaching tour of the privy kirks. He urged
4760-521: A lesser extent, those from Rome and England. The church in Scotland attained clear independence from England after the Papal Bull of Celestine III ( Cum universi , 1192), by which all Scottish bishoprics except Galloway became formally independent of York and Canterbury . The whole Ecclesia Scoticana , with individual Scottish bishoprics (except Whithorn/Galloway), became the "special daughter of
5040-532: A long minority. At the beginning of Mary's reign, the Scottish political nation was divided between a pro-French faction, led by Cardinal Beaton and by the Queen's mother, Mary of Guise , and a pro-English faction, headed by Mary's prospective heir James Hamilton, Earl of Arran . Initially Arran became Regent, backed by the small "evangelical party" at court, who favoured religious reform. The act of Parliament of 1543 removed
5320-459: A long time constituted their principle. Under Pope Clement V (1305–14) this party succeeded in exercising some influence on papal decisions. In 1309 Clement had a commission sit at Avignon for the purpose of reconciling the conflicting parties. Ubertino of Casale , the leader, after Olivi's death, of the stricter party, who was a member of the commission, induced the Council of Vienne to arrive at
5600-609: A major conflict between Protesters and Resolutioners , which became a long term divide in the Kirk. At the Restoration of the monarchy in 1660, legislation was revoked back to 1633, removing the Covenanter gains of the Bishops' Wars, but the discipline of kirk sessions, presbyteries and synods were renewed. The reintroduction of episcopacy was a source of particular trouble in the south-west of
5880-461: A major influence on late medieval religious thought. The Wars of Independence largely closed English universities to Scots, and consequently continental universities became more significant. This situation was transformed by the founding of the University of St Andrews in 1413, the University of Glasgow in 1451 and the University of Aberdeen in 1495. Initially these institutions were designed for
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#17328385305656160-529: A major legal institution, gaining an oversight of taxation and policy, but was never as central to the national life. In the early period, the kings of the Scots depended on the great lords—the mormaers and toísechs—but from the reign of David I , sheriffdoms were introduced, which allowed more direct control and gradually limited the power of the major lordships. In the 17th century, the creation of Justices of Peace and Commissioners of Supply helped to increase
6440-481: A major legal institution, gaining an oversight of taxation and policy. By the end of the Middle Ages it was sitting almost every year, partly because of the frequent royal minorities and regencies of the period, which may have prevented it from being sidelined by the monarchy. In the early modern era, Parliament was also vital to the running of the country, providing laws and taxation, but it had fluctuating fortunes and
6720-464: A major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the "Observant" branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the " Conventuals " (formed 1517) and " Capuchins " (1520). The Order of Friars Minor, in its current form, is the result of an amalgamation of several smaller orders completed in 1897 by Pope Leo XIII . The latter two,
7000-586: A matter when available and to fill in any gaps with provisions from the common law embodied in Civil and Canon law , which had the advantage of being written. Under James IV the legal functions of the council were rationalised, with a royal Court of Session meeting daily in Edinburgh to deal with civil cases. In 1514, the office of justice-general was created for the Earl of Argyll (and held by his family until 1628). In 1532,
7280-548: A medium. The anonymous The Maner of the Cyring of ane Play (before 1568) and Philotus (published in London in 1603), are isolated examples of surviving plays. The later is a vernacular Scots comedy of errors, probably designed for court performance for Mary, Queen of Scots or James VI. The same system of professional companies of players and theatres that developed in England in this period
7560-540: A million by the end of the 15th century. Compared with the situation after the redistribution of population in the later Highland Clearances and the Industrial Revolution , these numbers would have been relatively evenly spread over the kingdom, with roughly half living north of the River Tay . Perhaps ten per cent of the population lived in one of many burghs that grew up in the later medieval period, mainly in
7840-511: A network of ministers, a parish-based school system, university education and poor relief. This proposal for the use of church wealth was rejected. Instead, an Act of Council kept two-thirds of the Church's assets in the hands of its existing holders, while the remaining third was divided between the Crown and the reformist measures. The educational programme, was abandoned, ministers remained poorly paid, and
8120-671: A papal decree that united several communities of hermits following the Third Order Rule into a single Order with its own Minister General. Today it is an international community of friars who desire to emphasize the works of mercy and on-going conversion. The community is also known as the Franciscan Friars, TOR , and they strive to "rebuild the Church" in areas of high school and college education, parish ministry, church renewal, social justice, campus ministry, hospital chaplaincies, foreign missions, and other ministries in places where
8400-632: A parliament, although it was not to touch the issue of religion. The Parliament of Scotland met in Edinburgh 1 August 1560. Fourteen earls, six bishops, nineteen lords, twenty-one abbots, twenty-two burgh commissioners and over a hundred lairds, claimed the right to sit. Ignoring the provisions of the Treaty of Edinburgh, on 17 August, Parliament approved a Reformed Confession of Faith (the Scots Confession ), and on 24 August it passed three Acts that abolished
8680-494: A process of religious and legal reforms. Until the 13th century, the border with England was very fluid, with Northumbria being annexed to Scotland by David I, but lost under his grandson and successor Malcolm IV in 1157. The Treaty of York (1237) fixed the boundaries with England close to the modern border. By the reign of Alexander III , the Scots had annexed the remainder of the Norwegian-held western seaboard after
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8960-491: A profound impact on the development of Scottish law, establishing feudal land tenure over many parts of the south and east that eventually spread northward. Sheriffs, originally appointed by the King as royal administrators and tax collectors, developed legal functions. Feudal lords also held courts to adjudicate disputes between their tenants. By the 14th century, some of these feudal courts had developed into "petty kingdoms" where
9240-634: A religious order in its own right under its own minister General and particular type of governance. They all live according to a body of regulations known as the Rule of Saint Francis. The Second Order, most commonly called Poor Clares in English-speaking countries, consists of only one branch of religious sisters. The order is called the Order of St. Clare (OSC), but prior to 1263 they were called "The Poor Ladies", "The Poor Enclosed Nuns", and "The Order of San Damiano". The Franciscan third order , known as
9520-406: A result of these factors, some scholars have identified a distinctive form of Celtic Christianity , in which abbots were more significant than bishops , attitudes to clerical celibacy were more relaxed and there were some significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter . Most of these issues had been resolved by
9800-514: A result, in 1536 the first provincial church council called since 1470 failed to achieve major reforms or a united front against heresy. After the execution of Patrick Hamilton , the Crown prosecuted some men and a small number of executions followed in the 1530s and 1540s, but there was no systematic persecution, as the king was not interested in wide-scale bloodletting. An increasing number of lairds and nobles began to favour reform, particularly in Angus ,
10080-514: A revised version. The result of the delay was that the document, known as the First Book of Discipline , was considered not by the full Parliament, but only by a thinly-attended convention of nobles and about 30 lairds in January 1561 and then only approved individually and not collectively. The Book proposed a programme of parish-based reformation that would use the resources of the old Church to pay for
10360-480: A scholarly and written language. Monasteries served as repositories of knowledge and education, often running schools and providing a small educated elite, who were essential to create and read documents in a largely illiterate society. In the High Middle Ages, new sources of education arose, with song and grammar schools . These were usually attached to cathedrals or a collegiate church and were most common in
10640-551: A schoolhouse and pay a schoolmaster, while ministers and local presbyteries oversaw the quality of the education. In many Scottish towns, burgh schools were operated by local councils. By the late 17th century, there was a largely complete network of parish schools in the Lowlands, but in the Highlands basic education was still lacking in many areas. The widespread belief in the limited intellectual and moral capacity of women, vied with
10920-582: A series of provincial councils (in 1549, 1552, probably in 1556 and in 1559), modelled on the contemporaneous Council of Trent . These blamed the advance of the Protestant heresies on "the corruption of morals and the profane lewdness of life in churchmen of all ranks, together with crass ignorance of literature and of the liberal arts". In 1548, attempts were made to eliminate concubinage , clerical pluralism , clerical trading, and non-residence, and to prohibit unqualified people from holding church offices. Further,
11200-649: A target of missionary work. Their effectiveness was limited by rivalries between different orders at Rome. The initiative was taken by a small group of Scots connected with the Crichton family , who had supplied the bishops of Dunkeld . They joined the Jesuit order and returned to attempt conversions. Their focus was mainly on the court, which led them into involvement in a series of complex political plots and entanglements. The majority of surviving Scottish lay followers were largely ignored. The humanist concern with widening education
11480-613: A third of nobles and gentry were still Catholic in inclination. In most of Scotland, except for the Outer Hebrides , Catholicism became an underground faith in private households, connected by ties of kinship. This reliance on the household meant that women often became important as the upholders and transmitters of the faith, such as in the case of Lady Fernihurst in the Borders. They transformed their households into centres of religious activity and offered places of safety for priests. Because
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11760-519: A vast number of privileges on both of the original mendicant orders, but by this very fact lost the favor of the Observants and failed in his plans for reunion. Julius II succeeded in reducing some of the smaller branches, but left the division of the two great parties untouched. This division was finally legalized by Leo X , after a general chapter held in Rome in 1517, in connection with the reform-movement of
12040-636: A virtually independent Presbyterian Covenanter state in Scotland. It also helped precipitate the Wars of the Three Kingdoms , during which the Scots carried out major military interventions. After Charles I's defeat, the Scots backed the king in the Second English Civil War ; after his execution, they proclaimed his son Charles II king, resulting in the Anglo-Scottish War of 1650-1652 against
12320-659: A year while under siege , before they were defeated with the help of French forces. The survivors, including chaplain John Knox , were condemned to be galley slaves, helping to create resentment of the French and martyrs for the Protestant cause. In 1547, the English under Edward Seymour, 1st Duke of Somerset renewed their invasion and defeated the Scots at Pinkie , occupied south-east Scotland with forts at Lauder , Haddington and an outpost at Dundee . This occupation (1547–1549) encouraged
12600-633: Is at the Hamilton palace of Kinneil , West Lothian, decorated in the 1550s for the then regent the James Hamilton, Earl of Arran . Other examples include the ceiling at Prestongrange House , undertaken in 1581 for Mark Kerr, Commendator of Newbattle , and the long gallery at Pinkie House , painted for Alexander Seaton , Earl of Dunfermline in 1621. Kingdom of Scotland The Kingdom of Scotland ( Scottish Gaelic : Rìoghachd na h-Alba ; Scots : Kinrick o Scotland , Norn : Kongungdum Skotland )
12880-437: Is buried, a building which includes the friary Sacro Convento , still today the spiritual centre of the Order. In the external successes of the brothers, as they were reported at the yearly general chapters, there was much to encourage Francis. Caesar of Speyer , the first German provincial , a zealous advocate of the founder's strict principle of poverty, began in 1221 from Augsburg , with twenty-five companions, to win for
13160-450: Is meritorious and holy; Christ, also, showing the way of perfection, taught it by word and confirmed it by example, and the first founders of the church militant, as they had drawn it from the fountainhead itself, distributed it through the channels of their teaching and life to those wishing to live perfectly." Although Exiit qui seminat banned disputing about its contents, the decades that followed saw increasingly bitter disputes about
13440-448: The Expositio regulae written by David of Augsburg soon after 1260. The successor to Bonaventure, Jerome of Ascoli or Girolamo Masci (1274–79), (the future Pope Nicholas IV ), and his successor, Bonagratia of Bologna (1279–85), also followed a middle course. Severe measures were taken against certain extreme Spirituals who, on the strength of the rumor that Pope Gregory X
13720-475: The Bank of Scotland . The bank issued pound notes from 1704, which had the face value of £12 Scots. Scottish currency was abolished after the 1707 Act of Unions, with Scottish coins in circulation being drawn in to be re-minted according to English standards. At its borders in 1707, the Kingdom of Scotland was half the size of England and Wales in area, but with its many inlets, islands and inland lochs , it had roughly
14000-519: The Bishop of Assisi , Guido, then Cardinal Giovanni di San Paolo and finally Innocent himself, was their utter loyalty to the Catholic Church and the clergy. Innocent III was not only the pope reigning during the life of Francis of Assisi, but he was also responsible for helping to construct the church Francis was being called to rebuild. Innocent III and the Fourth Lateran Council helped maintain
14280-575: The Capuchin Poor Clares ( OSC Cap. – founded 1538), and the Poor Clares of Perpetual Adoration ( PCPA – founded 1854). The Third Order of Saint Francis comprises people who desired to grow in holiness in their daily lives without entering monastic life. After founding the Friars Minor and seeing a need, Francis created a way of life to which married men and women, as well as the single and
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#173283853056514560-609: The College of Justice was founded, leading to the training and professionalisation of lawyers. David I is the first Scottish king known to have produced his own coinage. After the union of the Scottish and English crowns in 1603, the Pound Scots was reformed to closely match sterling coin . The Bank of Scotland issued pound notes from 1704. Scottish currency was abolished by the Acts of Union 1707; however, Scotland has retained unique banknotes to
14840-648: The Earl of Bothwell , who was implicated in Darnley's murder. Opposition to Bothwell led to the formation of a coalition of nobles, who styled themselves as the Confederate Lords. Michael Lynch describes the events of 1567 as "second Reformation crisis". Mary and Bothwell confronted the Lords at Carberry Hill on 15 June 1567, but their forces melted away. He fled and she was imprisoned in Lochleven Castle . Ten days after
15120-615: The Fifth Lateran Council , had once more declared the impossibility of reunion. The less strict principles of the Conventuals, permitting the possession of real estate and the enjoyment of fixed revenues, were recognized as tolerable, while the Observants, in contrast to this usus moderatus , were held strictly to their own usus arctus or pauper . All of the groups that followed the Franciscan Rule literally were united to
15400-616: The Franciscans . This order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum . Francis thus referred to his followers as "Fraticelli", meaning "Little Brothers". Franciscan brothers are informally called friars or the Minorites . The modern organization of the Friars Minor comprises three separate families or groups, each considered
15680-669: The Glorious Revolution of 1688–1689, in which James VII was deposed by his daughter Mary and her husband William of Orange in England, Scotland accepted them under the Claim of Right Act 1689 , but the deposed main hereditary line of the Stuarts became a focus for political discontent known as Jacobitism , leading to a series of invasions and rebellions mainly focused on the Scottish Highlands. After severe economic dislocation in
15960-527: The Late Middle Ages , Early Scots , then called English, became the dominant spoken language of the kingdom, aside from in the Highlands and Islands and Galloway . It was derived largely from Old English, with the addition of elements from Gaelic and French. Although resembling the language spoken in northern England, it became a distinct dialect from the late 14th century onwards. It began to be adopted by
16240-507: The Order of Saint Clare , are members of a contemplative order of nuns in the Catholic Church . The Poor Clares were the second Franciscan order to be established. Founded by Clare of Assisi and Francis of Assisi on Palm Sunday in the year 1212, they were organized after the Order of Friars Minor (the first order), and before the Third Order of Saint Francis. As of 2011 there were over 20,000 Poor Clare nuns in over 75 countries throughout
16520-504: The Third Order of Saint Francis , has many men and women members, separated into two main branches: The 2013 Annuario Pontificio gave the following figures for the membership of the principal male Franciscan orders:. The coat of arms that is a universal symbol of Franciscan "contains the Tau cross , with two crossed arms: Christ's right hand with the nail wound and Francis' left hand with
16800-934: The missal used in St Nicholas church in Aberdeen . New cults of devotion related to Jesus and the Virgin Mary began to reach Scotland in the 15th century, including the Five Wounds , the Holy Blood , and the Holy Name of Jesus . New religious feasts arose, including celebrations of the Presentation , the Visitation , and Mary of the Snows . In the early 14th century, the Papacy managed to minimise
17080-458: The secular clergy , could belong and live according to the Gospel. The Secular Franciscan Order , prior to 1978 also known as the Third Order Secular of Saint Francis, is an order founded by Francis in 1212 for brothers and sisters who do not live in a religious community. Members of the order continue to live secular lives, however they do gather regularly for fraternal activities. In the United States alone there are 17,000 professed members of
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#173283853056517360-433: The 10th century until before the Black Death arrived in 1349, estimates based on the amount of farmable land suggest that population may have grown from half a million to a million. Although there is no reliable documentation on the impact of the plague, there are many anecdotal references to abandoned land in the following decades. If the pattern followed that in England, then the population may have fallen to as low as half
17640-538: The 11th century is largely speculative, but it was probably a mixture of legal traditions representing the different cultures inhabiting the land at the time, including Celtic , Britonnic , Irish and Anglo-Saxon customs. The legal tract, the Leges inter Brettos et Scottos , set out a system of compensation for injury and death based on ranks and the solidarity of kin groups. There were popular courts or comhdhails , indicated by dozens of place names in eastern Scotland. In Scandinavian-held areas, Udal law formed
17920-409: The 12th century, the writer Adam of Dryburgh described lowland Lothian as "the Land of the English in the Kingdom of the Scots". At least from the accession of David I, Gaelic ceased to be the main language of the royal court and was probably replaced by French, as evidenced by reports from contemporary chronicles, literature and translations of administrative documents into the French language. In
18200-581: The 1380s. They were almost exclusively aimed at boys, but by the end of the 15th century, Edinburgh also had schools for girls, sometimes described as "sewing schools", and probably taught by lay women or nuns. There was also the development of private tuition in the families of lords and wealthy burghers. The growing emphasis on education cumulated with the passing of the Education Act 1496 , which decreed that all sons of barons and freeholders of substance should attend grammar schools to learn "perfyct Latyne". All this resulted in an increase in literacy, but which
18480-670: The 1480s. In most Scottish burghs there was usually only one parish church, in contrast to English towns where churches and parishes tended to proliferate. As the doctrine of Purgatory gained importance in the late Middle Ages, the number of chapelries, priests, and masses for the dead prayed within them, designed to speed the passage of souls to Heaven, grew rapidly. The number of altars dedicated to saints, who could intercede in this process, also increased dramatically. St. Mary's in Dundee had perhaps 48 such altars and St Giles' in Edinburgh more than 50. The number of saints celebrated in Scotland also proliferated, with about 90 being added to
18760-460: The 14th century Codex Casanatensis for use by Inquisitors in Tuscany. As well as acting as prosecutors, many friars, particularly those associated with the Spiritual Franciscans and even some Observants , were also subject to interrogation and prosecution by the Inquisition at various stages in the 13th and 14th centuries. Notable cases from the Spirituals include Angelo da Clareno and Bernard Délicieux . Notable examples of Observants include
19040-415: The 1690s, there were moves that led to political union with England as the Kingdom of Great Britain , which came into force on 1 May 1707. The English and Scottish parliaments were replaced by a combined Parliament of Great Britain , which sat in Westminster and largely continued English traditions without interruption. Forty-five Scots were added to the 513 members of the House of Commons and 16 Scots to
19320-409: The 1690s. Significant languages in the medieval kingdom included Gaelic , Old English , Norse and French ; but by the early modern era Middle Scots had begun to dominate. Christianity was introduced into Scotland from the 6th century. In the Norman period the Scottish church underwent a series of changes that led to new monastic orders and organisation. During the 16th century, Scotland underwent
19600-457: The 16th century emerged as a major centre of display and artistic patronage, until it was effectively dissolved with the Union of the Crowns in 1603. The Scottish Crown adopted the conventional offices of western European courts, including High Steward , Chamberlain , Lord High Constable , Earl Marischal and Lord Chancellor . The King's Council emerged as a full-time body in the 15th century, increasingly dominated by laymen and critical to
19880-495: The 16th century, Scottish scholars and religious leaders were influenced by the teachings of the Protestant reformer, Martin Luther . In 1560, a group of Scottish nobles known as the Lords of the Congregation gained control of government. Under their guidance, the Scottish Reformation Parliament passed legislation that established a Protestant creed , and rejected Papal supremacy , although these were only formally ratified by James VI and I in 1567. Directed by John Knox ,
20160-651: The 16th century; and many Scots took service as mercenaries and as soldiers for the English Crown. From the 5th century on, north Britain was divided into a series of petty kingdoms. Of these, the four most important were those of the Picts in the north-east, the Scots of Dál Riata in the west, the Britons of Strathclyde in the south-west and the Anglian kingdom of Bernicia (which united with Deira to form Northumbria in 653) in
20440-639: The 17th century, with parishioners in Aberdeen reproved for parading and dancing in the street with bells at weddings and Yule in 1605, Robin Hood and May plays at Kelso in 1611 and Yuletide guising at Perth in 1634. The Kirk also allowed some plays, particularly in schools, when they served their own ends for education, as in the comedy about the Prodigal Son permitted at St. Andrews in 1574. More formal plays included those of James Wedderburn , who wrote anti-Catholic tragedies and comedies in Scots around 1540, before he
20720-448: The 18th century. The First Book of Discipline envisaged the establishment of reformed ministers in each of approximately 1,080 parishes. By the end of 1561, 240 of these places had been filled. By 1567 there were about 850 clergy and by 1574 there were just over 1,000. These were mainly concentrated in the south and east. In the Highlands there were shortages and very few spoke the Gaelic of
21000-495: The 190 members of the House of Lords . It was also a full economic union, replacing the Scottish systems of currency, taxation and laws regulating trade. The unified kingdom of Alba retained some of the ritual aspects of Pictish and Scottish kingship. These can be seen in the elaborate ritual coronation at the Stone of Scone at Scone Abbey . While the Scottish monarchy in the Middle Ages
21280-600: The 1960s before declining after the 1970s. The Order is headed by a Minister General, who since July 2021 is Father Massimo Fusarelli. The Order of Friars Minor Conventual ( OFM Conv. ) consists of 290 houses worldwide with a total of almost 5000 friars. They have experienced growth in this century throughout the world. They are located in Italy, the United States, Canada, Australia, and throughout Latin America, and Africa. They are
21560-450: The Baptist's at Perth on 11 May on Christ cleansing the temple . The congregation responded by stripping the shrines, images and altars of the church and then sacked the local friaries and Carthusian house. The regent responded by sending troops to restore order and Glencairn led a force to defend the town's new Protestant status. A royal delegation, including Argyll and James Stuart persuaded
21840-737: The Bavarian and his pope had to flee Rome before an attack by Robert, King of Naples . Only a small part of the Franciscan Order joined the opponents of John XXII, and at a general chapter held in Paris in 1329 the majority of all the houses declared their submission to the Pope. With the bull Quia vir reprobus of 16 November 1329, John XXII replied to Michael of Cesena's attacks on Ad conditorem canonum , Quum inter nonnullos , and Quia quorundam . In 1330, Antipope Nicholas V submitted, followed later by
22120-589: The Beghards, was suppressed by the Inquisition during the controversies under John XXII. This was founded in the hermitage of St. Bartholomew at Brugliano near Foligno in 1334. The congregation was suppressed by the Franciscan general chapter in 1354; reestablished in 1368 by Paolo de' Trinci of Foligno; confirmed by Gregory XI in 1373, and spread rapidly from Central Italy to France, Spain, Hungary, and elsewhere. Most of
22400-529: The Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases. Conventual Franciscans are sometimes referred to as minorites or greyfriars because of their habit . In Poland and Lithuania they are known as Bernardines , after Bernardino of Siena , although the term elsewhere refers to Cistercians instead. The name of
22680-535: The Celestines was separated from the Franciscan section, and the latter was formally suppressed by Pope Boniface VIII in 1302. The leader of the Observantists, Olivi, who spent his last years in the Franciscan house at Tarnius and died there in 1298, had pronounced against the extremer "Spiritual" attitude, and given an exposition of the theory of poverty which was approved by the more moderate Observantists, and for
22960-759: The Cenacle and gave it to the Franciscans. Pope Clement VI by the Bulls Gratias agimus and Nuper charissimae (1342) declared the Franciscans as the official custodians of the Holy Places in the name of the Catholic Church. The Franciscan Custody of the Holy Land is still in force today. Elias was a lay friar, and encouraged other laymen to enter the order. This brought opposition from many ordained friars and ministers provincial, who also opposed increased centralization of
23240-476: The Church and rejected its doctrine on the Eucharist . Despite evidence of the burning of heretics and some popular support for its anti-sacramental elements, it probably remained a small movement. From the 15th century, Renaissance humanism encouraged critical theological reflection and calls for ecclesiastical renewal in Scotland. As early as 1495 some Scots were in contact with Desiderius Erasmus (1466–1536),
23520-678: The Church in Scotland remained relatively stable before the 16th century. During the 16th century, Scotland underwent a Protestant Reformation that created a predominately Calvinist national church, the Church of Scotland (also known as 'the Kirk' ), which was strongly Presbyterian in outlook, severely reducing the powers of bishops, although not abolishing them. The teachings of first Martin Luther and then John Calvin began to influence Scotland, particularly through Scottish scholars who had visited continental and English universities. Particularly important
23800-649: The Church was underfunded. The Scots Confession was produced by Knox and five colleagues in four days. Its structure parallels that of the Apostles' Creed , with 25 chapters based around themes of the Father, Son, Church and Consummation. It remained the standard of the Kirk until it was replaced by the Westminster Confession , negotiated with English Parliamentary allies during the English Civil War and adopted by
24080-478: The College of Justice as a supreme court of appeal. David I is the first Scottish king known to have produced his own coinage. There were soon mints at Edinburgh, Berwick and Roxburgh . Early Scottish coins were similar to English ones, but with the king's head in profile instead of full face. The number of coins struck was small and English coins probably remained more significant in this period. The first gold coin
24360-533: The Continent were recruited to the new Scottish universities founded at St Andrews , Glasgow , and Aberdeen . These international contacts helped integrate Scotland into a wider European scholarly world and were one of the most important ways in which the new ideas of humanism entered Scottish intellectual life. By 1497 the humanist and historian Hector Boece , who was born in Dundee and studied at Paris, returned to become
24640-517: The Conventuals, including the quasi-Observantist brothers living under the rule of the Conventual ministers (Martinianists or Observantes sub ministris ), such as the male Colletans, later led by Boniface de Ceva in his reform attempts principally in France and Germany; the reformed congregation founded in 1426 by the Spaniard Philip de Berbegal and distinguished by the special importance they attached to
24920-514: The Crown gained greater political control at the expense of independent lords and regained most of its lost territory to around the modern borders of the country. The dowry of the Orkney and Shetland Islands, by the Norwegian crown, in 1468 was the last great land acquisition for the kingdom. In 1482 the border fortress of Berwick—the largest port in medieval Scotland—fell to the English once again; this
25200-477: The English ambassador at Antwerp noted that Scottish merchants were taking William Tyndale 's New Testament to Edinburgh and St. Andrews. In 1528 the nobleman Patrick Hamilton , who had been influenced by Lutheran theology while at the universities of Wittenberg and Marburg , became the first Protestant martyr in Scotland. He was burned at the stake for heresy outside St Salvator's College at Saint Andrews . Hamilton's execution inspired more interest in
25480-489: The English and French. In the mid-16th century, the Scottish Reformation was strongly influenced by Calvinism , leading to widespread iconoclasm and the introduction of a Presbyterian system of organisation and discipline that would have a major impact on Scottish life. In the late 16th century, James VI emerged as a major intellectual figure with considerable authority over the kingdom. In 1603, he inherited
25760-513: The English rate. The Scottish penny became a base metal coin by c. 1484 and virtually disappeared as a separate coin from c. 1513 onwards. In 1356, an English proclamation banned the lower quality Scottish coins from being circulated in England. After the union of the Scottish and English crowns in 1603, the Pound Scots was reformed to closely match coins of the pound sterling , with £12 Scots equal to £1 sterling. The Parliament of Scotland enacted proposals in 1695 to set up
26040-512: The Franciscans in New Spain began in 1523, when three Flemish friars—Juan de Ayora, Pedro de Tecto, and Pedro de Gante—reached the central highlands. Their impact as missionaries was limited at first, since two of them died on Cortés 's expedition to Central America in 1524, but Fray Pedro de Gante initiated the evangelization process and studied the Nahuatl language through his contacts with children of
26320-478: The French and martyrs for the Protestant cause. Limited toleration and the influence of exiled Scots and Protestants in other countries, led to the expansion of Protestantism, with a group of lairds declaring themselves Lords of the Congregation in 1557. By 1560, a relatively small group of Protestants were in a position to impose reform on the Scottish church. A confession of faith, rejecting papal jurisdiction and
26600-872: The Highlands and Islands in the north and west and the Lowlands in the south and east. The highlands are further divided into the Northwest Highlands and the Grampian Mountains by the fault line of the Great Glen . The Lowlands are divided into the fertile belt of the Central Lowlands and the higher terrain of the Southern Uplands , which included the Cheviot Hills , over which the border with England ran. The Central Lowland belt averages about 50 miles (80 kilometres) in width and, because it contains most of
26880-498: The Highlands and to create a cultural gulf with the Lowlands. From the mid-16th century, written Scots was increasingly influenced by the developing Standard English of Southern England due to developments in royal and political interactions with England. With the increasing influence and availability of books printed in England, most writing in Scotland came to be done in the English fashion. Unlike many of his predecessors, James VI generally despised Gaelic culture. Having extolled
27160-663: The Indian elite from the city of Tetzcoco . Later, in May 1524, with the arrival of the Twelve Apostles of Mexico , led by Martín de Valencia . There they built the Convento Grande de San Francisco , which became Franciscan headquarters for New Spain for the next three hundred years. The Order of Friars Minor ( OFM ) has 1,500 houses in about 100 provinces and custodiae , with about 16,000 members. In 1897, Pope Leo XIII combined
27440-407: The King of Strathclyde before inheriting the throne of Alba; he is credited with later annexing parts of Lothian, including Edinburgh, from the Kingdom of Northumbria. The reign of David I has been characterised as a " Davidian Revolution ", in which he introduced a system of feudal land tenure, established the first royal burghs in Scotland and the first recorded Scottish coinage, and continued
27720-403: The King's Party fought a civil war on behalf of the regency against Mary's supporters. This ended, after English intervention, with the surrender of Edinburgh Castle in May 1573. In 1578, a Second Book of Discipline was adopted, which was much more clearly Presbyterian in outlook. In England, Mary became a focal point for Catholic conspirators and was eventually executed for treason in 1587 on
28000-466: The King's courts did not have authority except for cases of treason. Burghs also had their local laws dealing mostly with commercial and trade matters and may have become similar in function to sheriff's courts. Ecclesiastical courts had exclusive jurisdiction over matters such as marriage, contracts made on oath, inheritance and legitimacy. Judices were often royal officials who supervised baronial, abbatial and other lower-ranking "courts". However,
28280-508: The Kingdom of Alba/Scotland, and he was later credited with bringing Scottish Christianity into conformity with the Catholic Church. Máel Coluim I (Malcolm I) ( r. c. 943–954) is believed to have annexed the Kingdom of Strathclyde , over which the kings of Alba had probably exercised some authority since the later 9th century. His successor, Indulf the Aggressor , was described as
28560-491: The Kirk in 1647. The Confession was strongly Calvinist in tone. It emphasised the "inscrutable providence" of God, who had determined all things. It stressed the extreme depravity of mankind, who deserved eternal damnation and the mercy of God in selecting a portion of humanity for salvation through grace alone. It denied transubstantiation , but retained the real presence in the Eucharist . It largely avoided negative emotive condemnations of Catholicism, focusing on setting out
28840-544: The Kirk, such as clerk. At their best, the curriculum included catechism , Latin , French , Classical literature and sports. Scotland's universities underwent a series of reforms associated with Andrew Melville, who returned from Geneva to become principal of the University of Glasgow in 1574. A distinguished linguist, philosopher and poet, he had trained in Paris and studied law at Poitiers , before moving to Geneva and developing an interest in Protestant theology. Influenced by
29120-449: The Lords in July, and Mary moved her base to Dunbar . The arrival of French reinforcements of 1,800 men forced the Lords onto the defensive and they abandoned the capital. The Lords appealed for help from England and Mary from France. English agents managed the safe return of Earl of Arran , the eldest son and heir of Chatelherault, allowing him to accept the leadership of the Lords. In October
29400-562: The Mearns , Fife and within the University of St Andrews. Leading figures included Alexander Cunningham, 5th Earl of Glencairn and John Erskine of Dun . In 1541 Parliament passed legislation to protect the honour of the Mass, prayer to the Virgin Mary , images of the saints, and the authority of the pope. James V died in 1542, leaving the infant Mary, Queen of Scots as his heir, with the prospect of
29680-460: The Netherlands-born leading figure in the northern humanist movement. They were also in contact with Jacques Lefèvre d'Étaples (c. 1455 – 1536), a French humanist and scholar who like Erasmus argued strongly for reform of the Catholic Church by the elimination of corruption and abuses. Scottish scholars often studied on the Continent and at English universities. Humanist scholars trained on
29960-461: The Observantist houses joined this congregation by degrees, so that it became known simply as the "brothers of the regular Observance." It acquired the favor of the popes by its energetic opposition to the heretical Fraticelli , and was expressly recognized by the Council of Constance (1415). It was allowed to have a special vicar-general of its own and legislate for its members without reference to
30240-448: The Observantist party with his own order of hermits (see Celestines ) was scarcely more successful. Only a part of the Spirituals joined the new order, and the secession scarcely lasted beyond the reign of the hermit-pope. Pope Boniface VIII annulled Celestine's bull of foundation with his other acts, deposed the general Raymond Gaufredi , and appointed a man of laxer tendency, John de Murro , in his place. The Benedictine section of
30520-529: The Observants, Discalced (Alcantarines), Recollects, and Riformati into one order under general constitutions. While the Capuchins and Conventuals wanted the reunited Observants to be referred to as The Order of Friars Minor of the Leonine Union, they were instead called simply the Order of Friars Minor . Despite the tensions caused by this forced union the Order grew from 1897 to reach a peak of 26,000 members in
30800-542: The Observants, and the right to elect the Minister General of the Order , together with the seal of the Order, was given to this united grouping. This grouping, since it adhered more closely to the rule of the founder, was allowed to claim a certain superiority over the Conventuals. The Observant general (elected now for six years, not for life) inherited the title of "Minister-General of the Whole Order of St. Francis" and
31080-446: The Order and the adaptation of its system to the plans of the hierarchy which conflicted with the original notions of the founder and helped to bring about the successive changes in the rule already described. Francis was not alone in opposition to this lax and secularizing tendency. On the contrary, the party which clung to his original views and after his death took his "Testament" for their guide, known as Observantists or Zelanti ,
31360-400: The Order at its chapter held at Narbonne , France, in 1260. In the chapter of Pisa three years later Bonaventure's Legenda maior was approved as the only biography of Francis and all previous biographies were ordered to be destroyed. Bonaventure ruled (1257–74) in a moderate spirit, which is represented also by various works produced by the order in his time – especially by
31640-468: The Order but also led the Order towards a greater clericalization. The new Pope Innocent IV supported them in this. In a bull of November 14, 1245, this pope even sanctioned an extension of the system of financial agents, and allowed the funds to be used not simply for those things that were necessary for the friars but also for those that were useful. The Observantist party took a strong stand in opposition to this ruling and agitated so successfully against
31920-528: The Order the land watered by the Rhine and the Danube . In 1224 Agnellus of Pisa led a small group of friars to England. The branch of the Order arriving in England became known as the "greyfriars". Beginning at Greyfriars at Canterbury , the ecclesiastical capital, they moved on to London , the political capital, and Oxford , the intellectual capital. From these three bases the Franciscans swiftly expanded to embrace
32200-463: The Order to have custody of such funds where they could not be spent immediately. Elias pursued with great severity the principal leaders of the opposition, and even Bernardo di Quintavalle , the founder's first disciple, was obliged to conceal himself for years in the forest of Monte Sefro . The conflict between the two parties lasted many years and the Zelanti won several notable victories in spite of
32480-450: The Order. Gregory IX declared his intention to build a splendid church to house the body of Francis and the task fell to Elias, who at once began to lay plans for the erection of a great basilica at Assisi, to enshrine the remains of the Poverello . In order to build the basilica, Elias proceeded to collect money in various ways to meet the expenses of the building. Elias thus also alienated
32760-438: The Order. He died in 1253, after succeeding by recantation in obtaining the removal of his censures. Under John of Parma, who enjoyed the favor of Innocent IV and Pope Alexander IV , the influence of the Order was notably increased, especially by the provisions of the latter pope in regard to the academic activity of the brothers. He not only sanctioned the theological institutes in Franciscan houses, but did all he could to support
33040-576: The Reformation took over the existing structures and assets of the Church, any attempted recovery by the Catholic hierarchy was extremely difficult. After the collapse of Mary's cause in the civil wars in the 1570s, and any hope of a national restoration of the old faith, the hierarchy began to treat Scotland as a mission area. The leading order of the Counter-Reformation , the newly founded Jesuits , initially took relatively little interest in Scotland as
33320-523: The Royal College of Justice was founded, leading to the training and professionalisation of an emerging group of career lawyers. The Court of Session placed increasing emphasis on its independence from influence, including from the king, and superior jurisdiction over local justice. Its judges were increasingly able to control entry to their own ranks. In 1672, the High Court of Justiciary was founded from
33600-698: The Scots assert their independence from the English. Following the annexation of the Hebrides and the Northern Isles from Norway in 1266 and 1472 respectively, and the capture of Berwick by England in 1482, the territory of the Kingdom of Scotland corresponded to that of modern-day Scotland , bounded by the North Sea to the east, the Atlantic Ocean to the north and west, and the North Channel and Irish Sea to
33880-457: The Scottish church established its independence from England, developed a clearer diocesan structure, becoming a "special daughter of the see of Rome", but lacking leadership in the form of Archbishops. In the late Middle Ages, the problems of schism in the Catholic Church allowed the Scottish Crown to gain greater influence over senior appointments and two archbishoprics had been established by
34160-417: The University of Glasgow in 1574. He placed an emphasis on simplified logic and elevated languages and sciences to the same status as philosophy, allowing accepted ideas in all areas to be challenged. He introduced new specialist teaching staff, replacing the system of "regenting", where one tutor took the students through the entire arts curriculum. Metaphysics were abandoned and Greek became compulsory in
34440-521: The University of Glasgow. Another major figure was Archibald Whitelaw, who taught at St. Andrews and Cologne, becoming a tutor to the young James III and royal secretary in 1462–1493. Robert Reid , Abbot of Kinloss and later Bishop of Orkney , was responsible in the 1520s and 1530s for bringing the Italian humanist Giovanni Ferrario to teach at Kinloss Abbey . Ferrario established an impressive library and wrote works of Scottish history and biography. Reid
34720-460: The West Highlands, where there had been a hereditary caste of monumental sculptors, the uncertainty and loss of patronage caused by the rejection of monuments in the Reformation meant that they moved into other branches of the Gaelic learned orders or took up other occupations. The lack of transfer of carving skills is noticeable in the decline in quality when gravestones were next commissioned from
35000-418: The acts that Parliament had passed and the new kirk existed in a state of legal uncertainty. The Lords had intended Parliament to consider a Book of Reformation , which they had commissioned and was largely the work of Knox. They were unhappy with the document and established a committee of "six Johns", including Knox, John Winram , John Spottiswood , John Willock , John Douglas , and John Row , to produce
35280-571: The administration of justice. The Privy Council , which developed in the mid-16th century, and the great offices of state, including the chancellor, secretary and treasurer , remained central to the administration of the government, even after the departure of the Stuart monarchs to rule in England from 1603. However, it was often sidelined and was abolished after the Acts of Union 1707 , with rule direct from London. The Parliament of Scotland also emerged as
35560-511: The aggrandisement associated with the New Monarchs elsewhere in Europe. Theories of constitutional monarchy and resistance were articulated by Scots, particularly George Buchanan , in the 16th century, but James VI of Scotland advanced the theory of the divine right of kings , and these debates were restated in subsequent reigns and crises. The court remained at the centre of political life, and in
35840-416: The anti-Aristotelian Petrus Ramus , he placed an emphasis on simplified logic and elevated languages and sciences to the same status as philosophy, allowing accepted ideas in all areas to be challenged. He introduced new specialist teaching staff, replacing the system of "regenting", where one tutor took the students through the entire arts curriculum. Metaphysics were abandoned and Greek became compulsory in
36120-560: The basis of the legal system and it is known that the Hebrides were taxed using the Ounceland measure. Althings were open-air governmental assemblies that met in the presence of the Jarl and the meetings were open to virtually all "free men". At these sessions decisions were made, laws passed and complaints adjudicated. The introduction of feudalism in the reign of David I of Scotland would have
36400-485: The beginning simply by preaching and acting as living examples of the Gospel life. As official Inquisitors, they were authorized to use torture to extract confessions, as approved by Pope Innocent IV in 1252 while John of Parma was General Minister. The Franciscans were involved in the torture and trials of Jews, Muslims, and other heretics throughout the Middle Ages and wrote their own manuals to guide Inquisitors, such as
36680-652: The border to lay siege to the French in Leith . Mary of Guise fell ill and died in June. With no sign of reinforcements, the French opened negotiations. Under the Treaty of Edinburgh (5 July 1560) both the French and English removed their troops from Scotland, leaving the Protestant Lords in control of the country. The Lords accepted Mary Queen of Scots and her husband, now Francis II of France , as monarchs and were given permission to hold
36960-415: The brotherhood making it a regular order under strict supervision from Rome. Exasperated by the demands of running a growing and fractious Order, Francis asked Pope Honorius III for help in 1219. He was assigned Cardinal Ugolino as protector of the Order by the pope. Francis resigned the day-to-day running of the Order into the hands of others but retained the power to shape the Order's legislation, writing
37240-436: The burgh to open its gates, but the heavy handed treatment by the regent's forces led to a breakdown in negotiations. Argyll and Stuart changed sides and the Lords of the Congregation now began raising their followers for an armed conflict. A series of local reformations followed, with Protestant minorities gaining control of various regions and burghs, often with the support of local lairds and using intimidation, while avoiding
37520-489: The church in Europe. Innocent probably saw in them a possible answer to his desire for an orthodox preaching force to counter heresy. Many legends have clustered around the decisive audience of Francis with the pope. The realistic account in Matthew Paris , according to which the pope originally sent the shabby saint off to keep swine, and only recognized his real worth by his ready obedience, has, in spite of its improbability,
37800-404: The clergy were enjoined to scriptural reflection, and bishops and parsons instructed to preach at least four times a year. Monks were to be sent to university, and theologians appointed for each monastery, college, and cathedral. But in 1552, it was acknowledged that little had been accomplished. Attendance at Mass was still sparse and "the inferior clergy of this realm and the prelates have not, for
38080-466: The confrontation at Carberry Hill, the General Assembly met in Edinburgh with the aim of rooting out "superstition and idolatry". The Reformation settlement of 1567 was much more firmly Calvinist than that of 1560. The Assembly set out a programme of reform that included the ratification of the legislation of 1560, better provision of the ministry, new resources and manpower for the parishes, a purge of
38360-458: The conventual part of the Order. Through the work of such men as Bernardino of Siena , Giovanni da Capistrano , and Dietrich Coelde (b. 1435? at Munster; was a member of the Brethren of the Common Life , died December 11, 1515), it gained great prominence during the 15th century. By the end of the Middle Ages, the Observantists, with 1,400 houses, comprised nearly half of the entire Order. Their influence brought about attempts at reform even among
38640-412: The corruption of church and state, and which is the only complete play to survive from before the Reformation. George Buchanan (1506–1582) was major influence on Continental theatre with plays such as Jepheths and Baptistes , which influenced Pierre Corneille and Jean Racine and through them the neo-classical tradition in French drama, but his impact in Scotland was limited by his choice of Latin as
38920-402: The country, an area with strong Presbyterian sympathies. Abandoning the official church, many of the people here began to attend illegal field assemblies led by excluded ministers, known as conventicles . In the early 1680s, a more intense phase of persecution began, in what was later to be known in Protestant historiography as " the Killing Time ". After the Glorious Revolution, Presbyterianism
39200-464: The creation of Catholic martyrs, to carry out a "cleansing" of friaries and churches, followed by the appointment of Protestant preachers. Such reformations occurred in conservative Aberdeen and the ecclesiastical capital of St. Andrews together with other eastern ports. In June, Mary of Guise responded by dispatching a French army to St. Andrews to restore control, but it was halted by superior numbers at Cupar Muir and forced to retreat. Edinburgh fell to
39480-558: The death of its founder in 1481; the Amadeists, founded by the noble Portuguese Amadeo, who entered the Franciscan order at Assisi in 1452, gathered around him a number of adherents to his fairly strict principles (numbering finally twenty-six houses), and died in the odor of sanctity in 1482. Projects for a union between the two main branches of the Order were put forth not only by the Council of Constance but by several popes, without any positive result. By direction of Pope Martin V , John of Capistrano drew up statutes which were to serve as
39760-408: The developing burghs. By the end of the Middle Ages grammar schools could be found in all the main burghs and some small towns. There were also petty schools, more common in rural areas and providing an elementary education. Some monasteries, like the Cistercian abbey at Kinloss , opened their doors to a wider range of students. The number and size of these schools seems to have expanded rapidly from
40040-420: The division between brothers occupied in manual labor and those employed on spiritual missions as a corruption of the fundamental principles of the Order. They were not won over by the conciliatory attitude of the next general, Raymond Gaufredi (1289–96), and of the Franciscan Pope Nicholas IV (1288–92). The attempt made by the next pope, Celestine V , an old friend of the order, to end the strife by uniting
40320-459: The early 17th century. Calculations based on hearth tax returns for 1691 indicate a population of 1,234,575, but this figure may have been seriously effected by the subsequent famines of the late 1690s. By 1750, with its suburbs, Edinburgh reached 57,000. The only other towns above 10,000 by the same time were Glasgow with 32,000, Aberdeen with around 16,000 and Dundee with 12,000. Historical sources, as well as place name evidence, indicate
40600-453: The east and south. They would have had a mean population of about 2000, but many would have been much smaller than 1000 and the largest, Edinburgh, probably had a population of over 10,000 by the end of the Medieval era. Price inflation, which generally reflects growing demand for food, suggests that the population probably expanded in the first half of the 16th century, levelling off after the famine of 1595, as prices were relatively stable in
40880-401: The effectiveness of local government. The continued existence of courts baron and the introduction of kirk sessions helped consolidate the power of local lairds . Scots law developed in the Middle Ages and was reformed and codified in the 16th and 17th centuries. Under James IV the legal functions of the council were rationalised, with Court of Session meeting daily in Edinburgh. In 1532,
41160-410: The emerging republican regime of Parliamentarians in England led by Oliver Cromwell . The results were a series of defeats and the short-lived incorporation of Scotland into the Commonwealth of England, Scotland and Ireland (1653–1660) . After the 1660 restoration of the monarchy , Scotland regained its separate status and institutions, while the centre of political power remained in London. After
41440-473: The encouragement of Calvin, he had written his own Book of Common Order and it was this that was printed and approved by the General Assembly of 1562. Enlarged, it was reprinted with the Confession and the Psalms in metre in 1564 , and it remained the standard until replaced with the Westminster Directory in 1643. A Gaelic translation of the Book of Common Order was produced in 1563, the first book printed in Gaelic, but there would be no Gaelic Bible until
41720-440: The end of the 15th century. While some historians have discerned a decline of monasticism in the late Middle Ages, the mendicant orders of friars grew, particularly in the expanding burghs , to meet the spiritual needs of the population. New saints and cults of devotion also proliferated. Despite problems over the number and quality of clergy after the Black Death in the 14th century, and some evidence of heresy in this period,
42000-438: The ex-general Michael, and finally, just before his death, by Ockham. Out of all these dissensions in the 14th century sprang a number of separate congregations, or almost sects, to say nothing of the heretical parties of the Beghards and Fraticelli , some of which developed within the Order on both hermit and cenobitic principles and may here be mentioned: The Clareni or Clarenini was an association of hermits established on
42280-450: The excesses of the Spirituals, who contended eagerly for the view that Christ and his apostles had possessed absolutely nothing, either separately or jointly, and who were citing Exiit qui seminat in support of their view. In 1317, John XXII formally condemned the group of them known as the Fraticelli. On 26 March 1322, with Quia nonnunquam , he removed the ban on discussion of Nicholas III's bull and commissioned experts to examine
42560-412: The excise, allowing the completion of buildings including the college in the High Street in Glasgow. They were still largely seen as a training school for clergy, and came under the control of the hard line Protestors . After the Restoration there was a purge of the universities, but much of the intellectual advances of the preceding period was preserved. The universities recovered from the upheavals of
42840-472: The existing church helped keep the political nation unified. But the marriage of Mary Queen of Scots to the dauphin in 1558 heightened fears that Scotland would become a French province. Reformers were given hope by the accession, in England, of the Protestant Queen Elizabeth in 1558, which created a confessional frontier in Great Britain. The Church responded to some of the criticisms being made against it. John Hamilton , Archbishop of St Andrews , instigated
43120-403: The existing regime. On 1 January 1559 the anonymous Beggars' Summons was posted on the doors of friaries, threatening friars with eviction on the grounds that their property belonged to the genuine poor. This was calculated to appeal to the passions of the populace of towns who appeared to have particular complaints against friars. Knox returned to Scotland and preached at the church of St. John
43400-408: The extreme case of the upper Grampians an ice free season of four months or less and for much of the Highlands and Uplands of seven months or less. The early modern era also saw the impact of the Little Ice Age , with 1564 seeing thirty-three days of continual frost, where rivers and lochs froze, leading to a series of subsistence crises until the 1690s. From the formation of the Kingdom of Alba in
43680-440: The favor shown to their opponents by the papal administration, until finally the reconciliation of the two points of view was seen to be impossible and the order was actually split into halves. Elias governed the Order from the center, imposing his authority on the provinces (as had Francis). A reaction to this centralized government was led from the provinces of England and Germany. At the general chapter of 1239, held in Rome under
43960-453: The fictitious structure that gave the appearance of absolute poverty to the life of the Franciscan friars. Influential members of the order protested, such as the minister general Michael of Cesena , the English provincial William of Ockham , and Bonagratia of Bergamo . In 1324, Louis the Bavarian sided with the Spirituals and accused the pope of heresy. In reply to the argument of his opponents that Nicholas III's bull Exiit qui seminat
44240-500: The first archbishopric in the Scottish church, to be followed by Glasgow in 1492. The collapse of papal authority in the Papal Schism (1378–1418) allowed the Scottish Crown to gain effective control of major ecclesiastical appointments within the kingdom. This de facto authority over appointments was formally recognised by the Papacy in 1487. The Crown placed clients and relatives of the king in key positions, including James IV 's (r. 1488–1513) illegitimate son Alexander Stewart , who
44520-415: The first principal at the new university of Aberdeen. The continued movement of scholars to other universities resulted in a school of Scottish nominalists at Paris by the early 16th century, the most important of whom was John Mair , generally described as a scholastic . His Latin History of Greater Britain (1521) was sympathetic to the humanist social agenda. In 1518 he returned to become Principal of
44800-423: The first rule which Francis gave them (probably as early as 1209) which seems to have been nothing more than a collection of Scriptural passages emphasizing the duty of poverty. In spite of some similarities between this principle and some of the fundamental ideas of the followers of Peter Waldo , the brotherhood of Assisi succeeded in gaining the approval of Pope Innocent III . What seems to have impressed first
45080-532: The first year followed by Aramaic , Syriac and Hebrew , launching a new fashion for ancient and biblical languages. Glasgow had probably been declining as a university before his arrival, but students now began to arrive in large numbers. He assisted in the reconstruction of Marischal College , Aberdeen , and in order to do for St Andrews what he had done for Glasgow, he was appointed Principal of St Mary's College, St Andrews , in 1580. The University of Edinburgh developed out of public lectures were established in
45360-529: The first year, followed by Aramaic , Syriac and Hebrew , launching a new fashion for ancient and biblical languages. Glasgow had probably been declining as a university before his arrival, but students now began to arrive in large numbers. He assisted in the reconstruction of Marischal College , Aberdeen , and to do for St Andrews what he had done for Glasgow, he was appointed Principal of St Mary's College, St Andrews , in 1580. The University of Edinburgh developed out of public lectures that were established in
45640-446: The form of poverty to be observed by Franciscans, with the Spirituals (so called because associated with the Age of the Spirit that Joachim of Fiore had said would begin in 1260) pitched against the Conventual Franciscans . Pope Clement V 's bull Exivi de Paradiso of 20 November 1312 failed to effect a compromise between the two factions. Clement V's successor, Pope John XXII was determined to suppress what he considered to be
45920-426: The four burned during the suppression of the Observant houses in 1318 mentioned above. Some 300,000 Jews, up to a quarter of the Spanish population, had to convert to Catholicism or flee Spain, or were killed in the Spanish Inquisition . The Inquisition spread to the new world during the Age of Discovery to root out heretics, leading further persecution and execution (e.g., Mexican Inquisition ). The work of
46200-558: The friars in the Mendicant Controversy, when the secular Masters of the University of Paris and the Bishops of France combined to attack the mendicant orders . It was due to the action of Alexander IV 's envoys, who were obliged to threaten the university authorities with excommunication, that the degree of doctor of theology was finally conceded to the Dominican Thomas Aquinas and the Franciscan Bonaventure (1257), who had previously been able to lecture only as licentiates. The Franciscan Gerard of Borgo San Donnino at this time issued
46480-422: The good quality agricultural land and has easier communications, could support most of the urbanisation and elements of conventional government. However, the Southern Uplands, and particularly the Highlands were economically less productive and much more difficult to govern. Its east Atlantic position means that Scotland has very heavy rainfall: today about 700 mm per year in the east and over 1000 mm in
46760-412: The humanist and historian Hector Boece , born in Dundee, returned from Paris to become the first principal at the new university of Aberdeen. These international contacts helped integrate Scotland into a wider European scholarly world and would be one of the most important ways in which the new ideas of humanism were brought into Scottish intellectual life. The humanist concern with widening education
47040-469: The idea of poverty based on belief that Christ and the apostles owned nothing. The experts disagreed among themselves, but the majority condemned the idea on the grounds that it would condemn the church's right to have possessions. The Franciscan chapter held in Perugia in May 1322 declared on the contrary: "To say or assert that Christ, in showing the way of perfection, and the Apostles, in following that way and setting an example to others who wished to lead
47320-407: The independence of the Kirk. By 1600 he had appointed three parliamentary bishops. By the end of his reign there were 11 bishops and diocesan episcopacy had been restored, although there was still strong support for Presbyterianism within the Kirk. Although officially illegal, Roman Catholicism survived in parts of Scotland. The hierarchy of the Church played a relatively small role and the initiative
47600-456: The kirk, such as clerk. At their best, the curriculum included catechism , Latin , French , Classical literature and sports. In 1616, an act in Privy council commanded every parish to establish a school "where convenient means may be had", and when the Parliament of Scotland ratified this with the Education Act 1633 , a tax on local landowners was introduced to provide the necessary endowment. A loophole which allowed evasion of this tax
47880-403: The land. From the 14th century, there are surviving examples of early Scottish legal literature, such as the Regiam Majestatem (on procedure at the royal courts) and the Quoniam Attachiamenta (on procedure at the barons court), which drew on both common and Roman law . Customary laws, such as the Law of Clan MacDuff , came under attack from the Stewart Dynasty which consequently extended
48160-414: The lands of the Scottish lords dispossessed by Robert I and his successors in the 14th century in the Wars of Independence (1296–1357). The king of France attempted to thwart the exercise, under the terms of what became known as the Auld Alliance , which provided for mutual aid against the English. In the 15th and early 16th centuries, under the Stewart Dynasty , despite a turbulent political history,
48440-510: The largest in number in Poland because of the work and inspiration of Maximilian Kolbe . The Order of Friars Minor Capuchin ( OFM Cap. ) are the youngest branch of Franciscans, founded in 1525 by Matteo Serafini ( Matteo Bassi , Matteo da Bascio), an Observant friar, who felt himself called to an even stricter observance of Franciscan austerity. With the support of the Papal Court, the new branch received early recognition and grew fast, first in Italy and after 1574 all over Europe and throughout
48720-422: The late 17th to the early 18th centuries and perhaps 85 percent for women of all ranks by 1750, compared with 35 per cent for men. Among the nobility there were many educated and cultured women, of which Mary, Queen of Scots is the most obvious example. After the Reformation, Scotland's universities underwent a series of reforms associated with Andrew Melville , who returned from Geneva to become principal of
49000-411: The late King James V, Lord James Stewart (later the Earl of Moray), and Lord John Erskine . In 1557 a "first bond" was signed by Argyll, Glencairn, Morton, Lorne, and Erskine, for mutual support against "Sathan and all wicked power that does intend tyranny and truble against the foresaid congregation." This group, which eventually became known as 'the Lords of the Congregation ', was a direct challenge to
49280-427: The late Medieval Scottish church. Since the late 20th century, research has indicated the ways in which it met the spiritual needs of different social groups. Historians have discerned a decline of monastic life in this period, with many religious houses maintaining smaller numbers of monks. Those remaining often abandoned communal living for a more individual and secular lifestyle. The rate of new monastic endowments from
49560-424: The lax General that in 1247, at a chapter held in Lyon, France—where Innocent IV was then residing—he was replaced by the strict Observantist John of Parma (1247–57) and the Order refused to implement any provisions of Innocent IV that were laxer than those of Gregory IX. Elias, who had been excommunicated and taken under the protection of Frederick II , was now forced to give up all hope of recovering his power in
49840-444: The little hood ( cappuciola ); the Neutri, a group of reformers originating about 1463 in Italy, who tried to take a middle ground between the Conventuals and Observantists, but refused to obey the heads of either, until they were compelled by the pope to affiliate with the regular Observantists, or with those of the Common Life; the Caperolani, a congregation founded about 1470 in North Italy by Peter Caperolo , but dissolved again on
50120-410: The local Norn , which lingered until the end of the 18th century, and Norse may also have survived as a spoken language until the 16th century in the Outer Hebrides . French , Flemish and particularly English became the main languages of Scottish burghs, most of which were located in the south and east, an area to which Anglian settlers had already brought a form of Old English. In the later part of
50400-410: The local population. The universities were unable supply sufficient trained ministers over a generation and many (over three-quarters in 1574) held the junior post of readers, rather than qualified ministers. The bulk of these were former Catholic clergy. The untidy system of thirteen medieval dioceses was to be replaced by ten more rational districts, each to be overseen by a superintendent . This plan
50680-403: The lower ranks of society, they benefited from the expansion of the parish schools system that took place after the Reformation, but were usually outnumbered by boys, often taught separately, for a shorter time and to a lower level. They were frequently taught reading, sewing and knitting, but not writing. Female illiteracy rates based on signatures among female servants were around 90 percent, from
50960-498: The lower ranks of the profession, leading to frequent complaints about their standards of education or abilities. Although there is little clear evidence that standards were declining, this was expressed as one of the major grievances of the Reformation. Heresy, in the form of Lollardry , began to reach Scotland from England and Bohemia in the early 15th century. Lollards were followers of John Wycliffe (c. 1330 –84) and later Jan Hus (c. 1369 –1415), who called for reform of
51240-406: The main official of law in the post-Davidian Kingdom of the Scots was the Justiciar who held courts and reported to the king personally. Normally, there were two Justiciarships, organised by linguistic boundaries: the Justiciar of Scotia and the Justiciar of Lothian , but sometimes Galloway also had its own Justiciar. Scottish common law , the jus commune , began to take shape at the end of
51520-429: The majority of the population was probably still Catholic in persuasion and the Kirk would find it difficult to penetrate the Highlands and Islands, but began a gradual process of conversion and consolidation that, compared with reformations elsewhere, was conducted with relatively little persecution. In 1635, Charles I authorised a book of canons that made him head of the Church, ordained an unpopular ritual and enforced
51800-425: The mass, was adopted by Parliament in 1560 . The Calvinism of the reformers led by Knox resulted in a settlement that adopted a Presbyterian system and rejected most of the elaborate trappings of the Medieval church. This gave considerable power within the new Kirk to local lairds, who often had control over the appointment of the clergy, and resulting in widespread, but generally orderly, iconoclasm . At this point
52080-431: The match, an action later known as the "rough wooing", which devastated south-east Scotland. In 1546, George Wishart , a preacher who had come under the influence of Swiss reformer Huldrych Zwingli , was arrested and burnt at the stake in St. Andrews on the orders of Cardinal Beaton. Wishart's supporters, who included a number of Fife lairds, assassinated Beaton soon after and seized St. Andrews Castle, which they held for
52360-420: The members to reject Nicodemism , by which they held Protestant convictions, but attended Catholic services. Despite being offered protection by the Earl of Argyll , he returned to Geneva in 1556. In the absence of a leading clerical figure, the leadership of the movement was taken by the few nobles who had embraced Protestantism and a new generation that included Argyll's son Lord Lorne , the illegitimate son of
52640-488: The mid-7th century. After the reconversion of Scandinavian Scotland from the 10th century, Christianity under papal authority was the dominant religion of the kingdom. In the Norman period, the Scottish church underwent a series of reforms and transformations. With royal and lay patronage, a clearer parochial structure based around local churches was developed. Large numbers of new foundations, which followed continental forms of reformed monasticism, began to predominate and
52920-456: The mid-century with a lecture-based curriculum that was able to embrace economics and science, offering a high quality liberal education to the sons of the nobility and gentry. Franciscan Francis began preaching around 1207 and traveled to Rome to seek approval from Pope Innocent III in 1209 to form a new religious order. The original Rule of Saint Francis approved by the Pope did not allow ownership of property, requiring members of
53200-434: The most part, attained such proficiency in the knowledge of the Holy Scriptures as to be able by their own efforts rightly to instruct the people in the Catholic faith and other things necessary to salvation or to convert the erring." Protestantism continued to expand in this period and became more distinct from those who wanted reform within the existing church. Originally organised as conventicles that consisted of members of
53480-409: The new Church of Scotland adopted a Presbyterian structure and largely Calvinist doctrine . The Reformation resulted in major changes in Scottish education, art and religious practice. The kirk itself became the subject of national pride, and many Scots saw their country as a new Israel. Christianity spread in Scotland from the 6th century, with evangelisation by Irish-Scots missionaries and, to
53760-435: The new faith in simple language. It saw the Kirk as a "catholik" community of, "the elect of all nations, realms, nations, tongues, Jews and Gentiles". In 1581, as part of a reaction to the perceived threat of Catholicism, the court signed a King's , or Negative Confession , probably commissioned by James VI, that much more harshly denounced Catholicism. The Reformation saw a complete transformation of religious observance. In
54040-414: The new ideas. The Archbishop of St Andrews was warned against any further such public executions as "the reek [smoke] of Maister Patrik Hammyltoun has infected as many as it blew upon". After entering his personal reign in 1528, James V avoided pursuing the major structural and theological changes to the church undertaken by his contemporary Henry VIII in England. In exchange for his loyalty to Rome, he
54320-580: The new kirk to local lairds, who were able to take on the dignity and authority of an elder . In the 1560s the majority of the population was probably still Catholic in persuasion, and the Kirk would find it difficult to penetrate the Highlands and Islands, but began a gradual process of conversion and consolidation that, compared with reformations elsewhere, was conducted with little persecution. The monasteries were not dissolved but allowed to die out with their monks, and before 1573 no holders of benefices were turned out, even for refusing to conform. The focus on
54600-429: The nobility also declined in the 15th century. In contrast, the burghs saw the flourishing of mendicant orders of friars in the later 15th century, who, unlike the older monastic orders, placed an emphasis on preaching and ministering to the population. The order of Observant Friars were organised as a Scottish province from 1467, and the older Franciscans and the Dominicans were recognised as separate provinces in
54880-400: The old faith in Scotland. Under these, all previous acts not in conformity with the Reformed Confession were annulled. The sacraments were reduced to two ( Baptism and Communion ) to be performed by reformed preachers alone. The celebration of the Mass was made punishable by a series of penalties (ultimately death) and Papal jurisdiction in Scotland was repudiated. The Queen declined to endorse
55160-468: The only person to partake legally in Catholic services and did not attempt to re-impose Catholicism on her subjects, thus angering the chief Catholic nobles. Her six-year personal reign was marred by a series of crises, largely caused by the intrigues and rivalries of the leading nobles. The murder of her secretary, David Riccio , was followed by that of her unpopular second husband Lord Darnley , father of her infant son, and her abduction by, and marriage to,
55440-469: The order to beg for food while preaching. The austerity was meant to emulate the life and ministry of Jesus Christ . Franciscans traveled and preached in the streets, while staying in church properties. Clare of Assisi , under Francis's guidance, founded the Poor Clares (Order of Saint Clare) of the Franciscans. The extreme poverty required of members was relaxed in the final revision of the Rule in 1223. The degree of observance required of members remained
55720-458: The order. Members of the Order live according to a Rule composed by St Francis in 1221. The Rule was slightly modified through the centuries and was replaced at the turn of the 20th century by Pope Leo XIII , himself a member of the Order. A new and current Rule was approved by Pope Paul VI in 1978, and the Third Order was renamed the Secular Franciscan Order. It is an international organization with its own Minister General based in Rome. Within
56000-519: The orders of her kinswoman Elizabeth I. James was Calvinist in doctrine, but strongly supported episcopacy and resisted the independence, or even right to interfere in government, of the Kirk, which became associated with the followers of Andrew Melville , known as the Melvillians. He used his powers to call the General Assembly where he wished, limiting the ability of more radical clergy to attend. He paid for moderate clergy to be present, negotiated with members, and manipulated its business in order to limit
56280-434: The original order, Ordo Fratrum Minorum (Friars Minor, literally 'Order of Lesser Brothers') stems from Francis of Assisi's rejection of luxury and wealth. Francis was the son of a rich cloth merchant, but gave up his wealth to pursue his faith more fully. He had cut all ties that remained with his family, and pursued a life living in solidarity with his fellow brothers in Christ. In other words, he abandoned his life among
56560-438: The parish church as the centre of worship meant the abandonment of much of the complex religious provision of chapelries, monasteries and cathedrals, many of which were allowed to decay or, like the Cathedral at St Andrews, were mined for dressed stone to be used in local houses. When her husband Francis II died in 1560, Mary, now 19, elected to return to Scotland to take up the government. She gained an agreement that she would be
56840-402: The peace and the Commissioner of Supply helped to increase the effectiveness of local government. The continued existence of courts baron and introduction of kirk sessions helped consolidate the power of local lairds . Scots law developed into a distinctive system in the Middle Ages and was reformed and codified in the 16th and 17th centuries. Knowledge of the nature of Scots law before
57120-401: The perfect life, possessed nothing either severally or in common, either by right of ownership and dominium or by personal right, we corporately and unanimously declare to be not heretical, but true and catholic." By the bull Ad conditorem canonum of 8 December 1322, John XXII, declaring it ridiculous to pretend that every scrap of food given to the friars and eaten by them belonged to
57400-504: The period, assimilating Gaelic and Britonnic law with practices from Anglo-Norman England and the Continent. There is some evidence that, during the period of English control over Scotland, Edward I of England attempted to abolish Scottish laws in opposition to English law as he had done in Wales . Under Robert I in 1318, a parliament at Scone enacted a code of law that drew upon older practices. It codified procedures for criminal trials and protections for vassals from ejection from
57680-441: The personal presidency of Gregory IX, Elias was deposed in favor of Albert of Pisa , the former provincial of England, a moderate Observantist. This chapter introduced General Statutes to govern the Order and devolved power from the Minister General to the Ministers Provincial sitting in chapter. The next two Ministers General, Haymo of Faversham (1240–44) and Crescentius of Jesi (1244–47), consolidated this greater democracy in
57960-407: The place of the many holy days and festivals of the Catholic Church and the occasional observance of the Mass, the single surviving holy day was Sunday and regular attendance and participation was required of the laity. Latin was abandoned in favour of the vernacular. Congregational psalm singing replaced the elaborate polyphony of trained choirs. An emphasis was put on the Bible and the sermon, which
58240-457: The pope, refused to accept ownership over the goods of the Franciscans in the future and granted them exemption from the rule that absolutely forbade ownership of anything even in common, thus forcing them to accept ownership. And, on 12 November 1323, he issued the short bull Quum inter nonnullos which declared "erroneous and heretical" the doctrine that Christ and his apostles had no possessions whatever. John XXII's actions thus demolished
58520-429: The present day. Geographically, Scotland is divided between the Highlands and Islands and the Lowlands . The Highlands had a relatively short growing season, which was even shorter during the Little Ice Age . Scotland's population at the start of the Black Death was about 1 million; by the end of the plague, it was only half a million. It expanded in the first half of the 16th century, reaching roughly 1.2 million by
58800-430: The principal towns of England. The controversy about how to follow the Gospel life of poverty, which extends through the first three centuries of Franciscan history, began in the lifetime of the founder. The ascetic brothers Matthew of Narni and Gregory of Naples, a nephew of Cardinal Ugolino , were the two vicars-general to whom Francis had entrusted the direction of the order during his absence. They carried through at
59080-433: The problem of clerical pluralism , by which clerics held two or more livings , which elsewhere resulted in parish churches being without priests, or served by poorly-trained and paid vicars and clerks. The number of poor clerical livings and a general shortage of clergy in Scotland, particularly after the Black Death , meant that in the 15th century the problem intensified. As a result, parish clergy were largely drawn from
59360-415: The prohibition against reading the Bible in the vernacular . A planned marriage between Mary and Edward , the son of Henry VIII of England, which had been agreed under the Treaty of Greenwich (1543), led to a backlash in Scotland and a coup led by Cardinal Beaton . He repudiated the reforming policies, and all consideration of an English marriage for the Queen, angering the English. They invaded to enforce
59640-482: The province of Syria was established, with Brother Elias as Minister. By 1229 the friars had a small house near the fifth station of the Via Dolorosa . In 1272 sultan Baibars allowed the Franciscans to settle in the Cenacle on Mount Zion . Later on, in 1309, they also settled in the Holy Sepulchre and in Bethlehem . In 1335 the king of Naples Robert of Anjou ( Italian : Roberto d'Angiò ) and his wife Sancha of Majorca ( Italian : Sancia di Maiorca ) bought
59920-411: The question of poverty . In his 14 August 1279 bull Exiit qui seminat , Pope Nicholas III had confirmed the arrangement already established by Pope Innocent IV , by which all property given to the Franciscans was vested in the Holy See , which granted the friars the mere use of it. The bull declared that renunciation of ownership of all things "both individually but also in common, for God's sake,
60200-635: The reach of Scots common law. From the reign of King James I a legal profession began to develop and the administration of criminal and civil justice was centralised. The growing activity of the parliament and the centralisation of administration in Scotland called for the better dissemination of Acts of the parliament to the courts and other enforcers of the law. In the late 15th century, unsuccessful attempts were made to form commissions of experts to codify, update or define Scots law. The general practice during this period, as evidenced from records of cases, seems to have been to defer to specific Scottish laws on
60480-407: The reforming cause. The English supplied books and distributed Bibles and Protestant literature in the Lowlands . Several earls pledged themselves 'to cause the word of God to be taught and preached'. To counter the English, the Scots secured French help, the price of which was the betrothal of the infant Queen to the French dauphin , the future Francis II . She departed for France in 1548, where she
60760-462: The regent was declared "suspended" and replaced by a "great council of the realm". Mary of Guise's forces continued to advance, once again threatening St. Andrews. The situation was transformed by the arrival of the English fleet in the Firth of Forth in January 1560, and the French retreated to the stronghold of Leith near Edinburgh. The English and the Lords agreed further support by the Treaty of Berwick in February 1560 and an English army crossed
61040-412: The river Clareno in the march of Ancona by Angelo da Clareno (1337). Like several other smaller congregations, it was obliged in 1568 under Pope Pius V to unite with the general body of Observantists. As a separate congregation, this originated through the union of a number of houses which followed Olivi after 1308. It was limited to southwestern France and, its members being accused of the heresy of
61320-433: The ruling elite as they gradually abandoned French. By the 15th century, it was the language of government, with acts of parliament, council records and treasurer's accounts almost all using it from the reign of James I onwards. As a result, Gaelic, once dominant north of the Tay, began a steady decline. Lowland writers began to treat Gaelic as a second-class, rustic and even amusing language, helping to frame attitudes towards
61600-404: The same amount of coastline at 4,000 miles (6,400 kilometres). Scotland has over 790 offshore islands, most of which are to be found in four main groups: Shetland , Orkney , and the Hebrides , subdivided into the Inner Hebrides and Outer Hebrides . Only a fifth of Scotland is less than 60 metres above sea level. The defining factor in the geography of Scotland is the distinction between
61880-405: The same year, matters were taken even further, when at a meeting of the General Assembly in Glasgow the Scottish bishops were formally expelled from the Church, which was then established on a full Presbyterian basis. Victory in the resulting Bishops' Wars secured the Presbyterian Kirk and precipitated the outbreak of the civil wars of the 1640s. Disagreements over collaboration with Royalism created
62160-445: The see of Rome". It was run by special councils made up of all the Scottish bishops, with the bishop of St Andrews emerging as the most important figure. The administration of parishes was often given to local monastic institutions in a process known as appropriation . By the time of the Reformation in the mid-16th century 80% of Scottish parishes were appropriated, leaving few resources for the parish clergy. In 1472 St Andrews became
62440-444: The south-east, stretching into modern northern England. In 793, ferocious Viking raids began on monasteries such as those at Iona and Lindisfarne , creating fear and confusion across the kingdoms of north Britain. Orkney , Shetland and the Western Isles eventually fell to the Norsemen. These threats may have sped up a long-term process of Gaelicisation of the Pictish kingdoms, which adopted Gaelic language and customs. There
62720-458: The southwest. In 1603, James VI of Scotland became King of England , joining Scotland with England in a personal union . In 1707, during the reign of Queen Anne , the two kingdoms were united to form the Kingdom of Great Britain under the terms of the Acts of Union . The Crown was the most important element of Scotland's government. The Scottish monarchy in the Middle Ages was a largely itinerant institution, before Edinburgh developed as
63000-416: The stalemate of the Battle of Largs and the Treaty of Perth in 1266. The Isle of Man fell under English control, from Norwegian, in the 14th century, despite several attempts to seize it for Scotland. The English briefly occupied most of Scotland, under Edward I . Under Edward III , the English backed Edward Balliol , son of King John Balliol , in an attempt to gain his father's throne and restore
63280-460: The start of the 17th century. According to N. Prior, the nature of the Scottish Reformation may have had wider effects, limiting the creation of a culture of public display and meaning that art was channelled into more austere forms of expression with an emphasis on private and domestic restraint. The loss of ecclesiastical patronage that resulted from the Reformation, meant that native craftsmen and artists turned to secular patrons. One result of this
63560-419: The stigmata wound." A sermon Francis heard in 1209 on Matthew 10:9 made such an impression on him that he decided to devote himself wholly to a life of apostolic poverty. Clad in a rough garment, barefoot, and, after the Evangelical precept, without staff or scrip, he began to preach repentance. He was soon joined by a prominent fellow townsman, Bernard of Quintavalle , who contributed all that he had to
63840-439: The strongly Observantist general Michael of Cesena , ventured to dispute the pope's right so to deal with the provisions of his predecessor. Sixty-four of them were summoned to Avignon and the most obstinate delivered over to the Inquisition, four of them being burned (1318). Shortly before this all the separate houses of the Observantists had been suppressed. A few years later a new controversy, this time theoretical, broke out on
64120-426: The teachers in the universities and schools, and a closer relationship with parliament. A parliament was called in December, which allowed the acts passed by the Reformation Parliament to be ratified. The subsequent religious settlement would be worked out over the 1570s against a background of civil war and unstable regencies. In July 1567, Mary was forced to abdicate in favour of her 13-month-old son James VI . James
64400-407: The thrones of England and Ireland, creating a Union of the Crowns that left the three states with their separate identities and institutions. He also moved the centre of royal patronage and power to London . When James' son Charles I attempted to impose elements of the English religious settlement on Scotland, the result was the Bishops' Wars (1637–1640), which ended in defeat for the king and
64680-491: The town 1440s on law, Greek, Latin and philosophy, under the patronage of Mary of Guise . These evolved into the "Tounis College", which would become the University of Edinburgh in 1582. The results were a revitalisation of all Scottish universities, which were now producing a quality of education the equal of that offered anywhere in Europe. Under the Commonwealth, the universities saw an improvement in their funding, as they were given income from deaneries, defunct bishoprics and
64960-533: The town in the 1540s on law, Greek, Latin and philosophy, under the patronage of Mary of Guise . The "Tounis College" become the University of Edinburgh in 1582. The results of these changes were a revitalisation of all Scottish universities, which were now producing a quality of education the equal of that offered anywhere in Europe. Medieval Scotland probably had its own Mystery plays , often performed by craft guilds , like one described as ludi de ly haliblude and staged at Aberdeen in 1440 and 1445 and which
65240-433: The training of clerics, but they were increasingly used by laymen who would begin to challenge the clerical monopoly of administrative posts in the government and law. Those wanting to study for second degrees still needed to go abroad. The continued movement to other universities produced a school of Scottish nominalists at Paris in the early 16th century, of which John Mair was probably the most important figure. By 1497,
65520-413: The treasury and the Great Seal , and the French ambassador Henri Cleutin sometimes attended the Privy Council . At first Mary of Guise cultivated a policy of limited toleration of Protestants, hoping to gain their support for her pro-French policies and against England, which from 1553 was under the rule of the Catholic Mary Tudor , who married the future Philip II of Spain in 1554. Hopes for reform of
65800-430: The universities (in Paris , for example, where Alexander of Hales was teaching) continued to develop. Contributions toward the promotion of the Order's work, and especially the building of the Basilica in Assisi, came in abundantly. Funds could only be accepted on behalf of the friars for determined, imminent, real necessities that could not be provided for from begging. When in 1230, the General Chapter could not agree on
66080-416: The use of a new liturgy. When the liturgy emerged in 1637 it was seen as an English-style Prayer Book, resulting in anger and widespread rioting. Representatives of various sections of Scottish society drew up the National Covenant on 28 February 1638, objecting to the King's liturgical innovations. The king's supporters were unable to suppress the rebellion and the king refused to compromise. In December of
66360-432: The virtues of Scots "poesie", after his accession to the English throne, he increasingly favoured the language of southern England. In 1611, the Kirk adopted the 1611 Authorized King James Version of the Bible. In 1617, interpreters were declared no longer necessary in the port of London because as Scots and Englishmen were now "not so far different bot ane understandeth ane uther". Jenny Wormald describes James as creating
66640-500: The way for the Castalian poets of James VI's adult reign. Scotland's ecclesiastical art paid a heavy toll as a result of Reformation iconoclasm , with the almost total loss of medieval stained glass and religious sculpture and paintings. The only significant surviving pre-Reformation stained glass in Scotland is a window of four roundels in the Magdalen Chapel of Cowgate , Edinburgh , completed in 1544. Wood carving can be seen at King's College, Aberdeen and Dunblane Cathedral . In
66920-405: The way of a somewhat sophistical distinction between possession and usufruct. The bull was received respectfully by Bonagratia and the next two generals, Arlotto of Prato (1285–87) and Matthew of Aqua Sparta (1287–89); but the Spiritual party under the leadership of the Bonaventuran pupil and apocalyptic Pierre Jean Olivi regarded its provisions for the dependence of the friars upon the pope and
67200-450: The ways in which the Pictish language in the north and Cumbric languages in the south were overlaid and replaced by Gaelic , Old English and later Norse in the Early Middle Ages . By the High Middle Ages , the majority of people within Scotland spoke the Gaelic language, then simply called Scottish , or in Latin , lingua Scotica . In the Northern Isles the Norse language brought by Scandinavian occupiers and settlers evolved into
67480-399: The wealthy and aristocratic classes (or Majori ) to live like the poor and peasants ( minori ). Francis adopted the simple tunic worn by peasants as the religious habit for his order, and had others who wished to join him do the same. Those who joined him became the original Order of Friars Minor. The First Order or the Order of Friars Minor, or Seraphic Order are commonly called simply
67760-419: The west. This encouraged the spread of blanket bogs , the acidity of which, combined with high level of wind and salt spray, made most of the islands treeless. The existence of hills, mountains, quicksands and marshes made internal communication and conquest extremely difficult and may have contributed to the fragmented nature of political power. The Uplands and Highlands had a relatively short growing season, in
68040-471: The work, and by other companions, who are said to have reached the number of eleven within a year. The brothers lived in the deserted leper colony of Rivo Torto near Assisi ; but they spent much of their time traveling through the mountainous districts of Umbria , always cheerful and full of songs, yet making a deep impression on their hearers by their earnest exhortations. Their life was extremely ascetic, though such practices were apparently not prescribed by
68320-430: The world. The Capuchins eventually became a separate order in 1619. The name Capuchins refers to the particular shape of the long hood or capuce ; originally a popular nickname, it has become a part of the official name of the order. The order now exists in 106 countries all over the world, with around 10,500 brothers living in more than 1700 communities known as fraternities or friaries. The Poor Clares , officially
68600-446: The world. They follow several different observances and are organized into federations. The Poor Clares follow the Rule of St. Clare which was approved by Pope Innocent IV the day before Clare's death in 1253. The main branch of the Order ( OSC ) follows the observance of Pope Urban. Other branches established since that time, who operate under their own unique constitutions , are the Colettine Poor Clares ( PCC – founded 1410),
68880-420: The zealots in the order, who felt this was not in keeping with the founder's views upon the question of poverty. The earliest leader of the strict party was Brother Leo , a close companion of Francis during his last years and the author of the Speculum perfectionis , a strong polemic against the laxer party. Having protested against the collection of money for the erection of the basilica of San Francesco, it
69160-419: Was Leo who broke in pieces the marble box which Elias had set up for offertories for the completion of the basilica at Assisi . For this Elias had him scourged, and this outrage on St Francis's dearest disciple consolidated the opposition to Elias. Leo was the leader in the early stages of the struggle in the order for the maintenance of St Francis's ideas on strict poverty. At the chapter held in May 1227, Elias
69440-420: Was a sovereign state in northwest Europe , traditionally said to have been founded in 843. Its territories expanded and shrank, but it came to occupy the northern third of the island of Great Britain , sharing a land border to the south with the Kingdom of England . During the Middle Ages , Scotland engaged in intermittent conflict with England, most prominently the Wars of Scottish Independence , which saw
69720-409: Was a largely itinerant institution, Scone remained one of its most important locations, with royal castles at Stirling and Perth becoming significant in the later Middle Ages before Edinburgh developed as a capital city in the second half of the 15th century. The Crown remained the most important element of government, despite the many royal minorities . In the late Middle Ages, it saw much of
70000-437: Was a noble (6s. 8d.) of David II. Under James I pennies and halfpennies of billon (an alloy of silver with a base metal) were introduced, and copper farthings appeared under James III . In James V's reign the bawbee ( 1 + 1 ⁄ 2 d) and half-bawbee were issued, and in Mary, Queen of Scot's reign a twopence piece, the hardhead, was issued to help "the common people buy bread, drink, flesh, and fish". The billon coinage
70280-459: Was a system of church courts of kirk sessions and presbyteries , which dealt with discipline and administration. Some local sessions had existed before 1560, moderators emerged in 1563, but the presbytery not until 1580. By the 1590s Scotland was organized into about 50 presbyteries with about 20 ministers in each. Above them stood a dozen or so synods and at the apex the general assembly. The system of kirk sessions gave considerable power within
70560-557: Was able to appoint his many illegitimate children and favourites to office in the Church, particularly David Beaton who became a Cardinal in 1538 and Archbishop of Saint Andrews in 1539. James increased crown revenues by heavily taxing the church, taking £72,000 in four years. The results of such appointments and taxation undermined both the status and finances of the Church. The Church was also divided by jurisdictional disputes between Gavin Dunbar , Archbishop of Glasgow and James Beaton , Archbishop of St. Andrews until his death in 1539. As
70840-648: Was absent in Scotland, but James VI signalled his interest in drama by arranging for a company of English players to erect a playhouse and perform in 1599. The Kirk also discouraged poetry that was not devotional in nature. Nevertheless, poets from this period included Richard Maitland of Lethington (1496–1586), who produced meditative and satirical verses; John Rolland (fl. 1530–1575), who wrote allegorical satires and courtier and minister Alexander Hume (c. 1556 –1609), whose corpus of work includes nature poetry and epistolary verse . Alexander Scott 's (?1520–82/3) use of short verse designed to be sung to music, opened
71120-435: Was also a merger of the Gaelic (Scots) and Pictish kingdoms, although historians debate whether it was a Pictish takeover of Dál Riata, or vice-versa. This culminated in the rise of Cínaed mac Ailpín (Kenneth MacAlpin) as "king of the Picts" in the 840s (traditionally dated to 843), which brought to power the House of Alpin . When he died as king of the combined kingdom in 900, one of his successors, Domnall II (Donald II),
71400-408: Was at least equal in numbers and activity to the followers of Elias. After an intense apostolic activity in Italy, in 1219 Francis went to Egypt with the Fifth Crusade to announce the Gospel to the Saracens . He met with the Sultan Malik al-Kamil , initiating a spirit of dialogue and understanding between Christianity and Islam . The Franciscan presence in the Holy Land started in 1217, when
71680-427: Was closed in the Education Act 1646 , which established a solid institutional foundation for schools on Covenanter principles. Although the Restoration brought a reversion to the 1633 position, in 1696 new legislation restored the provisions of 1646. An act of the Scottish parliament in 1696 underlined the aim of having a school in every parish. In rural communities these obliged local landowners (heritors) to provide
71960-399: Was complicated by the conversion of three bishops to Protestantism, who were allowed to remain in their posts. Few superintendents were appointed and temporary commissioners were nominated to fill the gaps. In 1576, when the General Assembly considered the structure of the Kirk, it recognised five offices: archbishops, bishops, superintendents, commissioners, and visitors. Beside these posts
72240-444: Was discontinued after 1603, but twopence pieces in copper continued to be issued until the Act of Union in 1707. Early Scottish coins were virtually identical in silver content to English ones, but from c. 1300 onwards their silver content began to depreciate more rapidly than their English counterparts. Between 1300 and 1605, Scottish coins lost silver value at an average of 12 percent every decade, three times higher than
72520-487: Was fixed and irrevocable, John XXII issued the bull Quia quorundam on 10 November 1324 in which he declared that it cannot be inferred from the words of the 1279 bull that Christ and the apostles had nothing, adding: "Indeed, it can be inferred rather that the Gospel life lived by Christ and the Apostles did not exclude some possessions in common, since living 'without property' does not require that those living thus should have nothing in common." In 1328, Michael of Cesena
72800-430: Was forced to flee into exile. These included the Beheading of Johne the Baptist and the Historie of Dyonisius the Tyraonne , which were performed at Dundee. David Lyndsay (c. 1486 –1555), diplomat and the head of the Lyon Court , was a prolific poet and dramatist. He produced an interlude at Linlithgow Palace for the king and queen thought to be a version of his play The Thrie Estaitis in 1540, which satirised
73080-419: Was granted the right to confirm the choice of a head for the Conventuals, who was known as "Master-General of the Friars Minor Conventual"—although this privilege never became practically operative. In about 1236 during the time of Elias of Cortona , Pope Gregory IX appointed the Franciscans, along with the Dominicans , as Inquisitors. The Franciscans had been involved in anti-heretical activities from
73360-448: Was intending at the Council of Lyon (1274–75) to force the mendicant orders to tolerate the possession of property, threatened both pope and council with the renunciation of allegiance. Attempts were made, however, to satisfy the reasonable demands of the Spiritual party, as in the bull Exiit qui seminat of Pope Nicholas III (1279), which pronounced the principle of complete poverty to be meritorious and holy, but interpreted it in
73640-511: Was largely concentrated among a male and wealthy elite, with perhaps 60 per cent of the nobility being literate by the end of the period. Until the 15th century, those who wished to attend university had to travel to England or the continent, and just over a 1,000 have been identified as doing so between the 12th century and 1410. Among these the most important intellectual figure was John Duns Scotus , who studied at Oxford , Cambridge and Paris and probably died at Cologne in 1308, becoming
73920-481: Was left to lay leaders. Where nobles or local lairds offered protection it continued to thrive, as with Clanranald on South Uist , or in the north-east where the Earl of Huntly was the most important figure. In these areas Catholic sacraments and practices were maintained with relative openness. Members of the nobility were probably reluctant to pursue each other over matters of religion because of strong personal and social ties. An English report in 1600 suggested that
74200-415: Was never as central to the national life as its counterpart in England. In the early period, the kings of the Scots depended on the great lords of the mormaers (later earls ) and toísechs (later thanes ), but from the reign of David I, sheriffdoms were introduced, which allowed more direct control and gradually limited the power of the major lordships. In the 17th century, the creation of justices of
74480-403: Was nominated as Archbishop of St. Andrews at the age of 11. This practice strengthened royal influence but it also made the Church vulnerable to criticisms of venality and nepotism . Relationships between the Scottish Crown and the Papacy were generally good, with James IV receiving tokens of papal favour. Traditional Protestant historiography tended to stress the corruption and unpopularity of
74760-455: Was often longer than an hour, although many parishes, which had no minister, would have had only a "readers service", of psalms, prayers and Bible readings. The Geneva Bible was widely adopted. Protestant preachers fleeing Marian persecutions in England had brought with them Edward VI 's second Book of Common Prayer (of 1552), which was commended by the Lords of the Congregation. Knox initially supported it, but before leaving Geneva, and with
75040-399: Was probably connected with the feast of Corpus Christi , but no texts are extant. Legislation was enacted against folk plays in 1555, and against liturgical plays ("clerk-plays or comedies based on the canonical scriptures") in 1575 by the General Assembly of the Church of Scotland. Attempts to ban folk plays were more leniently applied and less successful that once assumed. They continued into
75320-429: Was rejected in spite of his prominence, and Giovanni Parenti , Minister Provincial of Spain, was elected Minister General of the order. In 1232 Elias succeeded him, and under him the Order significantly developed its ministries and presence in the towns. Many new houses were founded, especially in Italy, and in many of them special attention was paid to education. The somewhat earlier settlements of Franciscan teachers at
75600-435: Was restored and the bishops, who had generally supported James VII, abolished. However, William, who was more tolerant than the kirk tended to be, passed acts restoring the Episcopalian clergy excluded after the Revolution. The result was a Kirk divided between factions, with significant minorities, particularly in the west and north, of Episcopalians and Catholics. The establishment of Christianity brought Latin to Scotland as
75880-436: Was shared by the Protestant reformers, with a desire for a godly people replacing the aim of having educated citizens. In 1560, the First Book of Discipline set out a plan for a school in every parish, but this proved financially impossible. In the burghs the old schools were maintained, with the song schools and a number of new foundations becoming reformed grammar schools or ordinary parish schools. Schools were supported by
76160-424: Was shared by the Protestant reformers, with a desire for a godly people replacing the aim of having educated citizens. The First Book of Discipline set out a plan for a school in every parish, but this proved financially impossible. In the burghs the old schools were maintained, with the song schools and a number of new foundations becoming reformed grammar schools or ordinary parish schools. Schools were supported by
76440-620: Was summoned to Avignon to explain the Order's intransigence in refusing the pope's orders and its complicity with Louis of Bavaria. Michael was imprisoned in Avignon, together with Francesco d'Ascoli, Bonagratia, and William of Ockham. In January of that year Louis of Bavaria entered Rome and had himself crowned emperor. Three months later he declared John XXII deposed and installed the Spiritual Franciscan Pietro Rainalducci as antipope . The Franciscan chapter that opened in Bologna on 28 May reelected Michael of Cesena, who two days before had escaped with his companions from Avignon. But in August Louis
76720-405: Was the first man to be called rí Alban (King of Alba ). The Latin term Scotia would increasingly be used to describe the heartland of these kings, north of the River Forth , and eventually the entire area controlled by its kings would be referred to, in English, as Scotland. The long reign (900–942/3) of Donald's successor Causantín (Constantine II) is often regarded as the key to formation of
77000-511: Was the flourishing of Scottish Renaissance painted ceilings and walls, with large numbers of private houses of burgesses, lairds and lords gaining often highly detailed and coloured patterns and scenes, of which over 100 examples survive. These were undertaken by unnamed Scottish artists using continental pattern books that often led to the incorporation of humanist moral and philosophical symbolism, with elements that call on heraldry, piety, classical myths and allegory. The earliest surviving example
77280-476: Was the last time it changed hands. The Auld Alliance with France led to the heavy defeat of a Scottish army at the Battle of Flodden Field in 1513 and the death of the King James IV . A long period of political instability followed. In the 16th century, under James V of Scotland and Mary, Queen of Scots , the Crown and court took on many of the attributes of the Renaissance and New Monarchy , despite long royal minorities , civil wars and interventions by
77560-509: Was the work of the Lutheran Scot Patrick Hamilton . His execution with other Protestant preachers in 1528, and of the Zwingli -influenced George Wishart in 1546, who was burnt at the stake in St Andrews , did nothing to stem the growth of these ideas. Wishart's supporters seized St Andrews Castle , which they held for a year before they were defeated with the help of French forces. The survivors, including chaplain John Knox , were condemned to be galley slaves , helping to create resentment of
77840-417: Was to be brought up a Protestant and the government was to be run by a series of regents, beginning with Moray, until James began to assert his independence in 1581. Mary eventually escaped and attempted to regain the throne by force. After her defeat at the Battle of Langside in May 1568, by forces loyal to the King's Party, led by Moray, she took refuge in England, leaving her son in their hands. In Scotland,
78120-428: Was to be raised and educated. At this point, "the policy of Henry VIII had failed completely". French ascendancy was made absolute over the next decade. In 1554, Arran was given the title Duke du Châtellerault and removed from the regency in favour of Mary of Guise (the Queen Mother). During her regency (1554–1560), the Queen's mother ensured the predominance of France in Scottish affairs. She put Frenchmen in charge of
78400-442: Was to leave sufficient endowment in his will, for the foundation of Edinburgh University. James McGoldrick suggests that there was a circle of "Erasmian-type scholar-reformers" at the royal court in the first decade of the sixteenth century. From the 1520s the ideas of Martin Luther began to have influence in Scotland, with Lutheran literature circulating in the east-coast burghs. In 1525 Parliament banned their importation. In 1527,
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