In Roman Catholicism , the expression zelanti has been applied to conservative members of the clergy and their lay supporters since the thirteenth century. Its specific connotations have shifted with each reapplication of the label. The Latinate term applies to those who show zeal. Zelanti were also known as intransigenti .
129-609: In its original thirteenth-century application the zelanti were those members of the Franciscan Order who opposed any changes or relaxation to the Rule formulated by St. Francis of Assisi in 1221 and 1223. In consequence of St. Francis's severe requirements concerning the practice of poverty, his followers divided into two branches, the Zelanti , or Spirituals, and the Relaxati , known later as
258-548: A Joachimite tract and John of Parma was seen as favoring the condemned theology of Joachim of Fiore . To protect the Order from its enemies, John was forced to step down and recommended Bonaventure as his successor. Bonaventure saw the need to unify the Order around a common ideology and both wrote a new life of the founder and collected the Order's legislation into the Constitutions of Narbonne , so called because they were ratified by
387-471: A Rule in 1221 which he revised and had approved in 1223. After about 1221, the day-to-day running of the Order was in the hands of Brother Elias of Cortona , an able friar who was elected as leader of the friars a few years after Francis's death (1232) but who aroused much opposition because of his autocratic leadership style. He planned and built the Basilica of San Francesco d'Assisi in which Francis of Assisi
516-555: A basis for reunion, and they were actually accepted by a general chapter at Assisi in 1430; but the majority of the Conventual houses refused to agree to them, and they remained without effect. At John of Capistrano 's request Eugene IV issued a bull ( Ut sacra minorum , 1446) aimed at the same result, but again nothing was accomplished. Equally unsuccessful were the attempts of the Franciscan Pope Sixtus IV , who bestowed
645-535: A century of the death of Francis, members of the Third Order began to live in common, in an attempt to follow a more ascetical way of life. Angela of Foligno (+1309) was foremost among those who achieved great depths in their lives of prayer and service of the poor, while living in community with other women of the Order. Among the men, the Third Order Regular of St. Francis of Penance was formed in 1447 by
774-411: A certain historical interest, since it shows the natural antipathy of the older Benedictine monasticism to the plebeian mendicant orders. The group was tonsured and Francis was ordained as a deacon, allowing him to proclaim Gospel passages and preach in churches during Mass. Francis had to suffer from the dissensions just alluded to and the transformation they effected in the original constitution of
903-420: A chapter which they held certain stricter regulations in regard to fasting and the reception of alms, which departed from the spirit of the original rule. It did not take Francis long, on his return, to suppress this insubordinate tendency but he was less successful in regard to another of an opposite nature which soon came up. Elias of Cortona originated a movement for the increase of the worldly consideration of
1032-483: A common interpretation of the 1223 Rule it sent a delegation including Anthony of Padua to Pope Gregory IX for an authentic interpretation of this piece of papal legislation. The bull Quo elongati of Gregory IX declared that the Testament of St. Francis was not legally binding and offered an interpretation of poverty that would allow the Order to continue to develop. Gregory IX authorized agents of
1161-465: A decision in the main favoring his views, and the papal constitution Exivi de paradiso (1313) was on the whole conceived in the same sense. Clement's successor, Pope John XXII (1316–34), favored the laxer or conventual party. By the bull Quorundam exigit he modified several provisions of the constitution Exivi , and required the formal submission of the Spirituals. Some of them, encouraged by
1290-568: A few days later Francis sent her to Sant' Angelo in Panzo, another monastery of the Benedictine nuns on one of the flanks of Subasio. Her sister Catarina unexpectedly joined Clare 16 days later and took the name 'Agnes'. This caused a tremendous uproar in Clare's family as now two of their girls had refused marriage and left the family. Clare's uncle Monaldo, who was head of the family, came to Sant' Angelo with
1419-484: A group of men to bring Agnes back. He confronted Agnes forcefully while Clare was praying for her sister's safety. In the end, Monaldo left empty-handed as he and his men failed to force Agnes to return home. The sisters remained with the Benedictines until a small dwelling was built for them next to the church of San Damiano , which Francis had repaired some years earlier. The dwelling was built hastily, as Francis and
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#17328486810741548-609: A group of related mendicant religious orders of the Catholic Church . Founded in 1209 by the Italian saint Francis of Assisi , these orders include three independent orders for men (the Order of Friars Minor being the largest contemporary male order), orders for nuns such as the Order of Saint Clare , and the Third Order of Saint Francis open to male and female members. They adhere to
1677-459: A long time constituted their principle. Under Pope Clement V (1305–14) this party succeeded in exercising some influence on papal decisions. In 1309 Clement had a commission sit at Avignon for the purpose of reconciling the conflicting parties. Ubertino of Casale , the leader, after Olivi's death, of the stricter party, who was a member of the commission, induced the Council of Vienne to arrive at
1806-540: A new religious order. The original Rule of Saint Francis approved by the Pope did not allow ownership of property, requiring members of the order to beg for food while preaching. The austerity was meant to emulate the life and ministry of Jesus Christ . Franciscans traveled and preached in the streets, while staying in church properties. Clare of Assisi , under Francis's guidance, founded the Poor Clares (Order of Saint Clare) of
1935-550: A newly constructed shrine in the crypt of the Basilica of Saint Clare, where her relics can still be venerated today. Clare was canonized on 26 September 1255 by Pope Alexander IV , and her feast day was immediately inserted in the General Roman Calendar for celebration on 12 August, the day after her death, as 11 August was already assigned to Saints Tiburtius and Susanna , two 3rd-century Roman martyrs. The celebration
2064-558: A pair of Saracen armies attacked the monastery of San Damiano and the town of Assisi. Both targets were successfully defended as Clare prayed to Christ, present in the Blessed Sacrament . In her later years, Clare endured a long period of poor health. She died on 11 August 1253 at the age of 59, one day after having her Rule approved by Pope Innocent IV. Her last words are reported to have been, "Blessed be You, O God, for having created me." On 9 August 1253, two days before her death,
2193-720: A papal decree that united several communities of hermits following the Third Order Rule into a single Order with its own Minister General. Today it is an international community of friars who desire to emphasize the works of mercy and on-going conversion. The community is also known as the Franciscan Friars, TOR , and they strive to "rebuild the Church" in areas of high school and college education, parish ministry, church renewal, social justice, campus ministry, hospital chaplaincies, foreign missions, and other ministries in places where
2322-723: A problem with Clare's lifestyle of strict poverty. Gregory IX was the Cardinal Huglino who had previously known and worked with Clare and her order at San Damiano. During this time, he came to care for Clare and she became very dear to him. Gregory IX worried that the health of the sisters would suffer unduly under the strict vow of poverty Clare wanted. During a visit to San Damiano, Gregory IX urged Clare to give up her way of strict poverty, stating that "if you fear because of your vow, We dispense you from it", to which she immediately responded, "Holy Father, never and in no way do I wish to be dispensed from following Christ!" At that moment,
2451-587: A religious order in its own right under its own minister General and particular type of governance. They all live according to a body of regulations known as the Rule of Saint Francis. The Second Order, most commonly called Poor Clares in English-speaking countries, consists of only one branch of religious sisters. The order is called the Order of St. Clare (OSC), but prior to 1263 they were called "The Poor Ladies", "The Poor Enclosed Nuns", and "The Order of San Damiano". The Franciscan third order , known as
2580-523: A short period, the order was directed by Francis himself. In 1216, however, Clare reluctantly accepted the role of abbess of San Damiano. As abbess, Clare had more authority to lead the order than when she was the prioress and required to follow the orders of a priest heading the community. Clare did not care for titles or power within the Order, and took on the role of abbess only on the instruction of Francis. Clare referred to herself by such terms as mother, handmaid, or servant rather than an abbess. She
2709-584: A significant role in encouraging and aiding Francis, whom she saw as a spiritual father figure, and she took care of him during his final illness. After Francis's death, Clare continued to promote the growth of her order, writing letters to abbesses in other parts of Europe, including Agnes of Prague, with whom she had formed a close friendship. However, with Francis gone, she faced another challenge. The fourth Lateran council of 1215 decreed that any new religious communities that had not yet been approved would have to adopt an established order. This established order
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#17328486810742838-506: A teen, she heard Francis preach during a Lenten service in the church of San Giorgio at Assisi. Inspired by his words and knowing that marriage was rapidly approaching, Clare went to Francis and asked him to help her to live after the manner of the Gospel. On the evening of Palm Sunday , 20 March 1212, with the consent of Guido II, bishop of Assisi, Clare left her father's house accompanied by her aunt Bianca and another companion, and proceeded to
2967-519: A vast number of privileges on both of the original mendicant orders, but by this very fact lost the favor of the Observants and failed in his plans for reunion. Julius II succeeded in reducing some of the smaller branches, but left the division of the two great parties untouched. This division was finally legalized by Leo X , after a general chapter held in Rome in 1517, in connection with the reform-movement of
3096-631: A woman. Following her death, the order she founded was renamed in her honor as the Order of Saint Clare, commonly referred to today as the Poor Clares. Her feast day is on 11 August. Clare was born in Assisi to the Offreduccio household during the High Middle Ages , the eldest daughter of Favarone or Favorino Sciffi, Count of Sasso-Rosso, and his wife Ortolana . Traditional accounts say that Clare's father
3225-469: A year after Clare's canonization, and her remains were transferred there on 3 October 1260 from the church of St George, also in Assisi. Her bones are now in the crypt at the Basilica, having been rediscovered in 1850. In art, Clare is often shown carrying a monstrance or pyx , in commemoration of the occasion when she warded away the invading soldiers of Frederick II at the gates of her convent by displaying
3354-507: Is an Italian saint who was one of the first followers of Francis of Assisi . Inspired by the teachings of St. Francis, she founded the Order of Poor Ladies , a monastic religious order for women in the Franciscan tradition. The Order of Poor Ladies was different from any other order or convent because it followed a rule of strict poverty. Clare wrote their Rule of Life, the first set of monastic guidelines known to have been written by
3483-437: Is buried, a building which includes the friary Sacro Convento , still today the spiritual centre of the Order. In the external successes of the brothers, as they were reported at the yearly general chapters, there was much to encourage Francis. Caesar of Speyer , the first German provincial , a zealous advocate of the founder's strict principle of poverty, began in 1221 from Augsburg , with twenty-five companions, to win for
3612-464: Is hundreds of miles to the south and gave its name to the nearby city of Santa Clarita . The early California missions were founded by Franciscan Friars, who had a special devotion to Saint Clare. Santa Clara Pueblo, New Mexico , celebrates its Santa Clara Feast Day annually on 12 August, as the feast was celebrated before the 1969 calendar change. The first convent in Cuba, Convento de Santa Clara de Asis ,
3741-450: Is meritorious and holy; Christ, also, showing the way of perfection, taught it by word and confirmed it by example, and the first founders of the church militant, as they had drawn it from the fountainhead itself, distributed it through the channels of their teaching and life to those wishing to live perfectly." Although Exiit qui seminat banned disputing about its contents, the decades that followed saw increasingly bitter disputes about
3870-448: The Expositio regulae written by David of Augsburg soon after 1260. The successor to Bonaventure, Jerome of Ascoli or Girolamo Masci (1274–79), (the future Pope Nicholas IV ), and his successor, Bonagratia of Bologna (1279–85), also followed a middle course. Severe measures were taken against certain extreme Spirituals who, on the strength of the rumor that Pope Gregory X
3999-577: The Bishop of Assisi , Guido, then Cardinal Giovanni di San Paolo and finally Innocent himself, was their utter loyalty to the Catholic Church and the clergy. Innocent III was not only the pope reigning during the life of Francis of Assisi, but he was also responsible for helping to construct the church Francis was being called to rebuild. Innocent III and the Fourth Lateran Council helped maintain
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4128-522: The Capuchin Poor Clares ( OSC Cap. – founded 1538), and the Poor Clares of Perpetual Adoration ( PCPA – founded 1854). The Third Order of Saint Francis comprises people who desired to grow in holiness in their daily lives without entering monastic life. After founding the Friars Minor and seeing a need, Francis created a way of life to which married men and women, as well as the single and
4257-716: The Conventuals . The origin of the Fraticelli and the cause of their growth within and without the Franciscan Order must be sought in the history of the zelanti or " Spirituals ". In the eighteenth century the zelanti were the supporters of the Jesuits in the long controversy that led the suppression of the Jesuits in 1767–1773. At the 1774–1775 papal conclave the College of Cardinals
4386-615: The Fifth Lateran Council , had once more declared the impossibility of reunion. The less strict principles of the Conventuals, permitting the possession of real estate and the enjoyment of fixed revenues, were recognized as tolerable, while the Observants, in contrast to this usus moderatus , were held strictly to their own usus arctus or pauper . All of the groups that followed the Franciscan Rule literally were united to
4515-616: The Franciscans . This order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum . Francis thus referred to his followers as "Fraticelli", meaning "Little Brothers". Franciscan brothers are informally called friars or the Minorites . The modern organization of the Friars Minor comprises three separate families or groups, each considered
4644-460: The Order of Saint Clare , are members of a contemplative order of nuns in the Catholic Church . The Poor Clares were the second Franciscan order to be established. Founded by Clare of Assisi and Francis of Assisi on Palm Sunday in the year 1212, they were organized after the Order of Friars Minor (the first order), and before the Third Order of Saint Francis. As of 2011 there were over 20,000 Poor Clare nuns in over 75 countries throughout
4773-451: The Third Order of Saint Francis , has many men and women members, separated into two main branches: The 2013 Annuario Pontificio gave the following figures for the membership of the principal male Franciscan orders:. The coat of arms that is a universal symbol of Franciscan "contains the Tau cross , with two crossed arms: Christ's right hand with the nail wound and Francis' left hand with
4902-591: The papal bull Solet annuere of Pope Innocent IV confirmed that Clare's rule would serve as the governing rule for Clare's Order of Poor Ladies. Her remains were interred at the chapel of San Giorgio while a church to hold her remains was being constructed. At her funeral, Pope Innocent IV insisted the friars perform the Office for the Virgin Saints as opposed to the Office for the Dead. This move by Pope Innocent ensured that
5031-576: The secular clergy , could belong and live according to the Gospel. The Secular Franciscan Order , prior to 1978 also known as the Third Order Secular of Saint Francis, is an order founded by Francis in 1212 for brothers and sisters who do not live in a religious community. Members of the order continue to live secular lives, however they do gather regularly for fraternal activities. In the United States alone there are 17,000 professed members of
5160-574: The zelanti were more radically reactionary than the politicani and wanted a highly centralised Church with vehement opposition to the secularising reforms that had resulted in France from the Revolution, which liberals were intent on spreading to the Papal States . The politicani , though not liberal, were much more moderate and favoured a conciliatory approach to dealing with the problems new ideologies and
5289-684: The " Conventuals " (formed 1517) and " Capuchins " (1520). The Order of Friars Minor, in its current form, is the result of an amalgamation of several smaller orders completed in 1897 by Pope Leo XIII . The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases. Conventual Franciscans are sometimes referred to as minorites or greyfriars because of their habit . In Poland and Lithuania they are known as Bernardines , after Bernardino of Siena , although
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5418-627: The 14th century Codex Casanatensis for use by Inquisitors in Tuscany. As well as acting as prosecutors, many friars, particularly those associated with the Spiritual Franciscans and even some Observants , were also subject to interrogation and prosecution by the Inquisition at various stages in the 13th and 14th centuries. Notable cases from the Spirituals include Angelo da Clareno and Bernard Délicieux . Notable examples of Observants include
5547-544: The 1960s before declining after the 1970s. The Order is headed by a Minister General, who since July 2021 is Father Massimo Fusarelli. The Order of Friars Minor Conventual ( OFM Conv. ) consists of 290 houses worldwide with a total of almost 5000 friars. They have experienced growth in this century throughout the world. They are located in Italy, the United States, Canada, Australia, and throughout Latin America, and Africa. They are
5676-631: The Bavarian and his pope had to flee Rome before an attack by Robert, King of Naples . Only a small part of the Franciscan Order joined the opponents of John XXII, and at a general chapter held in Paris in 1329 the majority of all the houses declared their submission to the Pope. With the bull Quia vir reprobus of 16 November 1329, John XXII replied to Michael of Cesena's attacks on Ad conditorem canonum , Quum inter nonnullos , and Quia quorundam . In 1330, Antipope Nicholas V submitted, followed later by
5805-535: The Beghards, was suppressed by the Inquisition during the controversies under John XXII. This was founded in the hermitage of St. Bartholomew at Brugliano near Foligno in 1334. The congregation was suppressed by the Franciscan general chapter in 1354; reestablished in 1368 by Paolo de' Trinci of Foligno; confirmed by Gregory XI in 1373, and spread rapidly from Central Italy to France, Spain, Hungary, and elsewhere. Most of
5934-413: The Benedictines feared further conflict with Monaldo and other relatives of Clare and Agnes. Other women joined the sisters, and they became known as the "Poor Ladies of San Damiano". They lived a simple life of poverty, austerity, and seclusion from the world, according to a Rule which Francis gave them as a Second Order (Poor Clares). San Damiano became the centre of Clare's new religious order, which
6063-493: The Blessed Sacrament and kneeling in prayer. Pope Pius XII designated Clare as the patron saint of television in 1958 on the basis that when she was too ill to attend Mass , she had reportedly been able to see and hear it on the wall of her room. There are traditions of bringing offerings of eggs to the Poor Clares for their intercessions for good weather, particularly for weddings. This tradition remains popular in
6192-535: The Celestines was separated from the Franciscan section, and the latter was formally suppressed by Pope Boniface VIII in 1302. The leader of the Observantists, Olivi, who spent his last years in the Franciscan house at Tarnius and died there in 1298, had pronounced against the extremer "Spiritual" attitude, and given an exposition of the theory of poverty which was approved by the more moderate Observantists, and for
6321-759: The Cenacle and gave it to the Franciscans. Pope Clement VI by the Bulls Gratias agimus and Nuper charissimae (1342) declared the Franciscans as the official custodians of the Holy Places in the name of the Catholic Church. The Franciscan Custody of the Holy Land is still in force today. Elias was a lay friar, and encouraged other laymen to enter the order. This brought opposition from many ordained friars and ministers provincial, who also opposed increased centralization of
6450-468: The Conventuals, including the quasi-Observantist brothers living under the rule of the Conventual ministers (Martinianists or Observantes sub ministris ), such as the male Colletans, later led by Boniface de Ceva in his reform attempts principally in France and Germany; the reformed congregation founded in 1426 by the Spaniard Philip de Berbegal and distinguished by the special importance they attached to
6579-512: The Franciscans in New Spain began in 1523, when three Flemish friars—Juan de Ayora, Pedro de Tecto, and Pedro de Gante—reached the central highlands. Their impact as missionaries was limited at first, since two of them died on Cortés 's expedition to Central America in 1524, but Fray Pedro de Gante initiated the evangelization process and studied the Nahuatl language through his contacts with children of
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#17328486810746708-410: The Franciscans. The extreme poverty required of members was relaxed in the final revision of the Rule in 1223. The degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the "Observant" branch, is one of the three Franciscan First Orders within the Catholic Church, the others being
6837-663: The Indian elite from the city of Tetzcoco . Later, in May 1524, with the arrival of the Twelve Apostles of Mexico , led by Martín de Valencia . There they built the Convento Grande de San Francisco , which became Franciscan headquarters for New Spain for the next three hundred years. The Order of Friars Minor ( OFM ) has 1,500 houses in about 100 provinces and custodiae , with about 16,000 members. In 1897, Pope Leo XIII combined
6966-461: The Observantist houses joined this congregation by degrees, so that it became known simply as the "brothers of the regular Observance." It acquired the favor of the popes by its energetic opposition to the heretical Fraticelli , and was expressly recognized by the Council of Constance (1415). It was allowed to have a special vicar-general of its own and legislate for its members without reference to
7095-448: The Observantist party with his own order of hermits (see Celestines ) was scarcely more successful. Only a part of the Spirituals joined the new order, and the secession scarcely lasted beyond the reign of the hermit-pope. Pope Boniface VIII annulled Celestine's bull of foundation with his other acts, deposed the general Raymond Gaufredi , and appointed a man of laxer tendency, John de Murro , in his place. The Benedictine section of
7224-529: The Observants, Discalced (Alcantarines), Recollects, and Riformati into one order under general constitutions. While the Capuchins and Conventuals wanted the reunited Observants to be referred to as The Order of Friars Minor of the Leonine Union, they were instead called simply the Order of Friars Minor . Despite the tensions caused by this forced union the Order grew from 1897 to reach a peak of 26,000 members in
7353-542: The Observants, and the right to elect the Minister General of the Order , together with the seal of the Order, was given to this united grouping. This grouping, since it adhered more closely to the rule of the founder, was allowed to claim a certain superiority over the Conventuals. The Observant general (elected now for six years, not for life) inherited the title of "Minister-General of the Whole Order of St. Francis" and
7482-446: The Order and the adaptation of its system to the plans of the hierarchy which conflicted with the original notions of the founder and helped to bring about the successive changes in the rule already described. Francis was not alone in opposition to this lax and secularizing tendency. On the contrary, the party which clung to his original views and after his death took his "Testament" for their guide, known as Observantists or Zelanti ,
7611-400: The Order at its chapter held at Narbonne , France, in 1260. In the chapter of Pisa three years later Bonaventure's Legenda maior was approved as the only biography of Francis and all previous biographies were ordered to be destroyed. Bonaventure ruled (1257–74) in a moderate spirit, which is represented also by various works produced by the order in his time – especially by
7740-468: The Order but also led the Order towards a greater clericalization. The new Pope Innocent IV supported them in this. In a bull of November 14, 1245, this pope even sanctioned an extension of the system of financial agents, and allowed the funds to be used not simply for those things that were necessary for the friars but also for those that were useful. The Observantist party took a strong stand in opposition to this ruling and agitated so successfully against
7869-433: The Order the land watered by the Rhine and the Danube . In 1224 Agnellus of Pisa led a small group of friars to England. The branch of the Order arriving in England became known as the "greyfriars". Beginning at Greyfriars at Canterbury , the ecclesiastical capital, they moved on to London , the political capital, and Oxford , the intellectual capital. From these three bases the Franciscans swiftly expanded to embrace
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#17328486810747998-416: The Order to have custody of such funds where they could not be spent immediately. Elias pursued with great severity the principal leaders of the opposition, and even Bernardo di Quintavalle , the founder's first disciple, was obliged to conceal himself for years in the forest of Monte Sefro . The conflict between the two parties lasted many years and the Zelanti won several notable victories in spite of
8127-399: The Order. Gregory IX declared his intention to build a splendid church to house the body of Francis and the task fell to Elias, who at once began to lay plans for the erection of a great basilica at Assisi, to enshrine the remains of the Poverello . In order to build the basilica, Elias proceeded to collect money in various ways to meet the expenses of the building. Elias thus also alienated
8256-438: The Order. He died in 1253, after succeeding by recantation in obtaining the removal of his censures. Under John of Parma, who enjoyed the favor of Innocent IV and Pope Alexander IV , the influence of the Order was notably increased, especially by the provisions of the latter pope in regard to the academic activity of the brothers. He not only sanctioned the theological institutes in Franciscan houses, but did all he could to support
8385-544: The Philippines, particularly at the Real Monasterio de Santa Clara in Quezon City and in the town of Obando, Bulacan . According to the Filipino essayist Alejandro Roces , the practice arose because of Clare's name. In Castilian clara refers to an interval of clear weather, and also to the white or albumen of the egg. Many places, including churches , convents , schools , hospitals , towns , and counties are named for Saint Clare, Santa Clara , or other variants. Lake Saint Clair between Lake Erie and Lake Huron
8514-406: The Pope had no more objections, and during his second year as Pope reapproved the Privilegium Paupertatis . Following the Order's approval from the Pope, Clare wanted to make a Rule based on Francis's teachings, which her sisters would be able to follow long after she died. Clare began writing her own Rule, keeping Francis's teachings at the forefront of her mind. Her Rule especially emphasized
8643-438: The absolute non-possession of property. She had her Rule approved by both Cardinal Rainaldo and Pope Innocent IV. Clare's Franciscan theology of joyous poverty in imitation of Christ is evident in the Rule she wrote for her community and in her four letters to Agnes of Prague . As Holy Roman Emperor Frederick II battled Pope Gregory IX for control of Italy during the Crusades era, separately in September 1240 and June 1241,
8772-436: The beginning simply by preaching and acting as living examples of the Gospel life. As official Inquisitors, they were authorized to use torture to extract confessions, as approved by Pope Innocent IV in 1252 while John of Parma was General Minister. The Franciscans were involved in the torture and trials of Jews, Muslims, and other heretics throughout the Middle Ages and wrote their own manuals to guide Inquisitors, such as
8901-415: The brotherhood making it a regular order under strict supervision from Rome. Exasperated by the demands of running a growing and fractious Order, Francis asked Pope Honorius III for help in 1219. He was assigned Cardinal Ugolino as protector of the Order by the pope. Francis resigned the day-to-day running of the Order into the hands of others but retained the power to shape the Order's legislation, writing
9030-434: The canonization process for Clare would begin shortly after her funeral. Pope Innocent was cautioned by multiple advisers against having the Office for the Virgin Saints performed at Clare's funeral. The most vocal of these advisers was Cardinal Raynaldus, who would later become Pope Alexander IV and, in two years' time, would canonize Clare. At Pope Innocent's request the canonization process for Clare began immediately. While
9159-552: The chapel of the Porziuncula to meet Francis. There, her hair was cut, and she exchanged her rich gown for a plain robe and veil. Fully cutting a woman's hair was a symbolic act showing that she was no longer bound by the laws of man or society but rather that she followed the will of God. Francis placed Clare in the convent of the Benedictine nuns of San Paulo, near Bastia. Her father, along with other members of her family, attempted to convince her to return home. At first, they tried to persuade her by enticing her with wealth, and
9288-538: The church in Europe. Innocent probably saw in them a possible answer to his desire for an orthodox preaching force to counter heresy. Many legends have clustered around the decisive audience of Francis with the pope. The realistic account in Matthew Paris , according to which the pope originally sent the shabby saint off to keep swine, and only recognized his real worth by his ready obedience, has, in spite of its improbability,
9417-537: The church is needed. The association of Franciscans (Grey Friars) with education becomes a stock fictional reference in (for example) the works of Thackeray ("Grey Friars School" in Pendennis and The Newcomes ) or of "Frank Richards" ( Greyfriars School of Billy Bunter fame). Clare of Assisi Chiara Offreduccio (16 July 1194 – 11 August 1253), known as Clare of Assisi (sometimes spelled Clara , Clair or Claire ; Italian : Chiara d'Assisi ),
9546-616: The conventual part of the Order. Through the work of such men as Bernardino of Siena , Giovanni da Capistrano , and Dietrich Coelde (b. 1435? at Munster; was a member of the Brethren of the Common Life , died December 11, 1515), it gained great prominence during the 15th century. By the end of the Middle Ages, the Observantists, with 1,400 houses, comprised nearly half of the entire Order. Their influence brought about attempts at reform even among
9675-660: The death of its founder in 1481; the Amadeists, founded by the noble Portuguese Amadeo, who entered the Franciscan order at Assisi in 1452, gathered around him a number of adherents to his fairly strict principles (numbering finally twenty-six houses), and died in the odor of sanctity in 1482. Projects for a union between the two main branches of the Order were put forth not only by the Council of Constance but by several popes, without any positive result. By direction of Pope Martin V , John of Capistrano drew up statutes which were to serve as
9804-492: The division between brothers occupied in manual labor and those employed on spiritual missions as a corruption of the fundamental principles of the Order. They were not won over by the conciliatory attitude of the next general, Raymond Gaufredi (1289–96), and of the Franciscan Pope Nicholas ;IV (1288–92). The attempt made by the next pope, Celestine V , an old friend of the order, to end the strife by uniting
9933-488: The ex-general Michael, and finally, just before his death, by Ockham. Out of all these dissensions in the 14th century sprang a number of separate congregations, or almost sects, to say nothing of the heretical parties of the Beghards and Fraticelli , some of which developed within the Order on both hermit and cenobitic principles and may here be mentioned: The Clareni or Clarenini was an association of hermits established on
10062-503: The excesses of the Spirituals, who contended eagerly for the view that Christ and his apostles had possessed absolutely nothing, either separately or jointly, and who were citing Exiit qui seminat in support of their view. In 1317, John XXII formally condemned the group of them known as the Fraticelli. On 26 March 1322, with Quia nonnunquam , he removed the ban on discussion of Nicholas III's bull and commissioned experts to examine
10191-440: The favor shown to their opponents by the papal administration, until finally the reconciliation of the two points of view was seen to be impossible and the order was actually split into halves. Elias governed the Order from the center, imposing his authority on the provinces (as had Francis). A reaction to this centralized government was led from the provinces of England and Germany. At the general chapter of 1239, held in Rome under
10320-503: The fictitious structure that gave the appearance of absolute poverty to the life of the Franciscan friars. Influential members of the order protested, such as the minister general Michael of Cesena , the English provincial William of Ockham , and Bonagratia of Bergamo . In 1324, Louis the Bavarian sided with the Spirituals and accused the pope of heresy. In reply to the argument of his opponents that Nicholas III's bull Exiit qui seminat
10449-423: The first rule which Francis gave them (probably as early as 1209) which seems to have been nothing more than a collection of Scriptural passages emphasizing the duty of poverty. In spite of some similarities between this principle and some of the fundamental ideas of the followers of Peter Waldo , the brotherhood of Assisi succeeded in gaining the approval of Pope Innocent III . What seems to have impressed first
10578-605: The form of poverty to be observed by Franciscans, with the Spirituals (so called because associated with the Age of the Spirit that Joachim of Fiore had said would begin in 1260) pitched against the Conventual Franciscans . Pope Clement V 's bull Exivi de Paradiso of 20 November 1312 failed to effect a compromise between the two factions. Clement V's successor, Pope John XXII was determined to suppress what he considered to be
10707-634: The four burned during the suppression of the Observant houses in 1318 mentioned above. Some 300,000 Jews, up to a quarter of the Spanish population, had to convert to Catholicism or flee Spain, or were killed in the Spanish Inquisition . The Inquisition spread to the new world during the Age of Discovery to root out heretics, leading further persecution and execution (e.g., Mexican Inquisition ). The work of
10836-855: The friars in the Mendicant Controversy, when the secular Masters of the University of Paris and the Bishops of France combined to attack the mendicant orders . It was due to the action of Alexander IV 's envoys, who were obliged to threaten the university authorities with excommunication, that the degree of doctor of theology was finally conceded to the Dominican Thomas Aquinas and the Franciscan Bonaventure (1257), who had previously been able to lecture only as licentiates. The Franciscan Gerard of Borgo San Donnino at this time issued
10965-426: The ground, ate no meat, and observed almost complete silence. This was in accordance with the strict teachings of poverty assigned to Clare by Francis. Francis and Clare believed that through poverty they could become closer to Jesus as they would live the way he did. They were not inconvenienced by this lifestyle, but rather they believed it was a blessing, as they were following in the footsteps of Jesus Christ. For
11094-569: The idea of poverty based on belief that Christ and the apostles owned nothing. The experts disagreed among themselves, but the majority condemned the idea on the grounds that it would condemn the church's right to have possessions. The Franciscan chapter held in Perugia in May 1322 declared on the contrary: "To say or assert that Christ, in showing the way of perfection, and the Apostles, in following that way and setting an example to others who wished to lead
11223-696: The incipient Industrial Revolution were creating in the early nineteenth century. The zelanti and the moderates featured in the 1823 papal conclave and the 1829 papal conclave . In the 20th century, Rafael Merry del Val (Pope Pius X’s secretary of state) was a prominent zelante . Carlo Agostino Fabroni JStor website Napoleon Bonaparte and the Restoration of Catholicism in France , article by Sr. M. Barbara, published in The Catholic Historical Review, Vol. 12, No. 2 (Jul., 1926), pp. 241–257 Franciscan Order The Franciscans are
11352-613: The largest in number in Poland because of the work and inspiration of Maximilian Kolbe . The Order of Friars Minor Capuchin ( OFM Cap. ) are the youngest branch of Franciscans, founded in 1525 by Matteo Serafini ( Matteo Bassi , Matteo da Bascio), an Observant friar, who felt himself called to an even stricter observance of Franciscan austerity. With the support of the Papal Court, the new branch received early recognition and grew fast, first in Italy and after 1574 all over Europe and throughout
11481-471: The lax General that in 1247, at a chapter held in Lyon, France—where Innocent IV was then residing—he was replaced by the strict Observantist John of Parma (1247–57) and the Order refused to implement any provisions of Innocent IV that were laxer than those of Gregory IX. Elias, who had been excommunicated and taken under the protection of Frederick II , was now forced to give up all hope of recovering his power in
11610-600: The little hood ( cappuciola ); the Neutri, a group of reformers originating about 1463 in Italy, who tried to take a middle ground between the Conventuals and Observantists, but refused to obey the heads of either, until they were compelled by the pope to affiliate with the regular Observantists, or with those of the Common Life; the Caperolani, a congregation founded about 1470 in North Italy by Peter Caperolo , but dissolved again on
11739-457: The most important house in the order, and Clare became its undisputed leader. By 1263, just ten years after Clare's death, the order had become known as the Order of Saint Clare . Unlike the Franciscan friars , whose members moved around the country to preach, Clare's sisters lived in enclosure , since an itinerant life was hardly conceivable at the time for women. Their life consisted of manual labour and prayer. The nuns went barefoot, slept on
11868-477: The name Agnes and became an early abbess in the order. She established it in additional communities, and was declared a saint herself in the mid-18th century.) As children, Clare and her sisters were taught the ways of Christianity by their mother; they all became very religious and devoted to prayer. When Clare was 12 years old, her parents wanted her to marry a wealthy young man; however, she protested and said that she did not want to marry until she turned 18. As
11997-525: The order. Members of the Order live according to a Rule composed by St Francis in 1221. The Rule was slightly modified through the centuries and was replaced at the turn of the 20th century by Pope Leo XIII , himself a member of the Order. A new and current Rule was approved by Pope Paul VI in 1978, and the Third Order was renamed the Secular Franciscan Order. It is an international organization with its own Minister General based in Rome. Within
12126-401: The perfect life, possessed nothing either severally or in common, either by right of ownership and dominium or by personal right, we corporately and unanimously declare to be not heretical, but true and catholic." By the bull Ad conditorem canonum of 8 December 1322, John XXII, declaring it ridiculous to pretend that every scrap of food given to the friars and eaten by them belonged to
12255-504: The personal presidency of Gregory IX, Elias was deposed in favor of Albert of Pisa , the former provincial of England, a moderate Observantist. This chapter introduced General Statutes to govern the Order and devolved power from the Minister General to the Ministers Provincial sitting in chapter. The next two Ministers General, Haymo of Faversham (1240–44) and Crescentius of Jesi (1244–47), consolidated this greater democracy in
12384-457: The pope, refused to accept ownership over the goods of the Franciscans in the future and granted them exemption from the rule that absolutely forbade ownership of anything even in common, thus forcing them to accept ownership. And, on 12 November 1323, he issued the short bull Quum inter nonnullos which declared "erroneous and heretical" the doctrine that Christ and his apostles had no possessions whatever. John XXII's actions thus demolished
12513-430: The principal towns of England. The controversy about how to follow the Gospel life of poverty, which extends through the first three centuries of Franciscan history, began in the lifetime of the founder. The ascetic brothers Matthew of Narni and Gregory of Naples, a nephew of Cardinal Ugolino , were the two vicars-general to whom Francis had entrusted the direction of the order during his absence. They carried through at
12642-421: The privileges of nobility through marriage, but she resisted each attempt, professing that she would have no other husband but Jesus Christ. Finally, when they tried to use force she clung to the altar of the church and threw aside her veil to show her cropped hair. It was only after seeing her cropped hair that her family relented and left her in peace. In order to provide the greater solitude Clare desired,
12771-692: The province of Syria was established, with Brother Elias as Minister. By 1229 the friars had a small house near the fifth station of the Via Dolorosa . In 1272 sultan Baibars allowed the Franciscans to settle in the Cenacle on Mount Zion . Later on, in 1309, they also settled in the Holy Sepulchre and in Bethlehem . In 1335 the king of Naples Robert of Anjou ( Italian : Roberto d'Angiò ) and his wife Sancha of Majorca ( Italian : Sancia di Maiorca ) bought
12900-461: The question of poverty . In his 14 August 1279 bull Exiit qui seminat , Pope Nicholas III had confirmed the arrangement already established by Pope Innocent IV , by which all property given to the Franciscans was vested in the Holy See , which granted the friars the mere use of it. The bull declared that renunciation of ownership of all things "both individually but also in common, for God's sake,
13029-412: The river Clareno in the march of Ancona by Angelo da Clareno (1337). Like several other smaller congregations, it was obliged in 1568 under Pope Pius V to unite with the general body of Observantists. As a separate congregation, this originated through the union of a number of houses which followed Olivi after 1308. It was limited to southwestern France and, its members being accused of the heresy of
13158-468: The saint, Pope Urban IV officially changed the name of the Order of Poor Ladies to the Order of Saint Clare in 1263. On her deathbed, Clare was heard to say to herself, "Go forth in peace, for you have followed the good road. Go forth without fear, for He Who created you has made you holy, has always protected you, and loves you as a mother. Blessed be You, my God, for having created me." Some 600 years later in 1872, Clare's relics were transferred to
13287-472: The stigmata wound." A sermon Francis heard in 1209 on Matthew 10:9 made such an impression on him that he decided to devote himself wholly to a life of apostolic poverty. Clad in a rough garment, barefoot, and, after the Evangelical precept, without staff or scrip, he began to preach repentance. He was soon joined by a prominent fellow townsman, Bernard of Quintavalle , who contributed all that he had to
13416-439: The strongly Observantist general Michael of Cesena , ventured to dispute the pope's right so to deal with the provisions of his predecessor. Sixty-four of them were summoned to Avignon and the most obstinate delivered over to the Inquisition, four of them being burned (1318). Shortly before this all the separate houses of the Observantists had been suppressed. A few years later a new controversy, this time theoretical, broke out on
13545-511: The teachings and spiritual disciplines of the founder and of his main associates and followers, such as Clare of Assisi , Anthony of Padua , and Elizabeth of Hungary . Several smaller Protestant Franciscan orders or other groups have been established since late 1800s as well, particularly in the Anglican and Lutheran traditions. Francis began preaching around 1207 and traveled to Rome to seek approval from Pope Innocent III in 1209 to form
13674-550: The term elsewhere refers to Cistercians instead. The name of the original order, Ordo Fratrum Minorum (Friars Minor, literally 'Order of Lesser Brothers') stems from Francis of Assisi's rejection of luxury and wealth. Francis was the son of a rich cloth merchant, but gave up his wealth to pursue his faith more fully. He had cut all ties that remained with his family, and pursued a life living in solidarity with his fellow brothers in Christ. In other words, he abandoned his life among
13803-488: The universities (in Paris , for example, where Alexander of Hales was teaching) continued to develop. Contributions toward the promotion of the Order's work, and especially the building of the Basilica in Assisi, came in abundantly. Funds could only be accepted on behalf of the friars for determined, imminent, real necessities that could not be provided for from begging. When in 1230, the General Chapter could not agree on
13932-512: The way of a somewhat sophistical distinction between possession and usufruct. The bull was received respectfully by Bonagratia and the next two generals, Arlotto of Prato (1285–87) and Matthew of Aqua Sparta (1287–89); but the Spiritual party under the leadership of the Bonaventuran pupil and apocalyptic Pierre Jean Olivi regarded its provisions for the dependence of the friars upon the pope and
14061-399: The wealthy and aristocratic classes (or Majori ) to live like the poor and peasants ( minori ). Francis adopted the simple tunic worn by peasants as the religious habit for his order, and had others who wished to join him do the same. Those who joined him became the original Order of Friars Minor. The First Order or the Order of Friars Minor, or Seraphic Order are commonly called simply
14190-414: The whole process took two years, the examination of Clare's miracles took just six days. On 26 September 1255, Pope Alexander IV canonized Clare as Saint Clare of Assisi. Construction of the Basilica of Saint Clare was completed in 1260, and on 3 October of that year Clare's remains were transferred to the newly completed basilica where they were buried beneath the high altar . In further recognition of
14319-471: The work, and by other companions, who are said to have reached the number of eleven within a year. The brothers lived in the deserted leper colony of Rivo Torto near Assisi ; but they spent much of their time traveling through the mountainous districts of Umbria , always cheerful and full of songs, yet making a deep impression on their hearers by their earnest exhortations. Their life was extremely ascetic, though such practices were apparently not prescribed by
14448-430: The world. The Capuchins eventually became a separate order in 1619. The name Capuchins refers to the particular shape of the long hood or capuce ; originally a popular nickname, it has become a part of the official name of the order. The order now exists in 106 countries all over the world, with around 10,500 brothers living in more than 1700 communities known as fraternities or friaries. The Poor Clares , officially
14577-554: The world. They follow several different observances and are organized into federations. The Poor Clares follow the Rule of St. Clare which was approved by Pope Innocent IV the day before Clare's death in 1253. The main branch of the Order ( OSC ) follows the observance of Pope Urban. Other branches established since that time, who operate under their own unique constitutions , are the Colettine Poor Clares ( PCC – founded 1410),
14706-468: The zealots in the order, who felt this was not in keeping with the founder's views upon the question of poverty. The earliest leader of the strict party was Brother Leo , a close companion of Francis during his last years and the author of the Speculum perfectionis , a strong polemic against the laxer party. Having protested against the collection of money for the erection of the basilica of San Francesco, it
14835-462: Was ranked as a Double (as in the Tridentine calendar ) or, in the terminology adopted in 1960, a Third-Class Feast (as in the General Roman Calendar of 1960 ). The 1969 calendar revision removed the feast of Tiburtius and Susanna from the calendar, finally allowing the memorial of Saint Clare to be celebrated on 11 August, the day of her death. Construction of the Basilica di Santa Chiara began
14964-419: Was Leo who broke in pieces the marble box which Elias had set up for offertories for the completion of the basilica at Assisi . For this Elias had him scourged, and this outrage on St Francis's dearest disciple consolidated the opposition to Elias. Leo was the leader in the early stages of the struggle in the order for the maintenance of St Francis's ideas on strict poverty. At the chapter held in May 1227, Elias
15093-525: Was a wealthy representative of an ancient Roman family, who owned a large palace in Assisi and a castle on the slope of Mount Subasio . Ortolana belonged to the noble family of Fiumi, and was a very devout woman who had undertaken pilgrimages to Rome, Santiago de Compostela , and the Holy Land . Later in life, after being widowed, Ortolana entered Clare's monastery. Clare's younger sisters, Beatrix and Catarina, followed her into religious life. (The latter took
15222-616: Was at least equal in numbers and activity to the followers of Elias. After an intense apostolic activity in Italy, in 1219 Francis went to Egypt with the Fifth Crusade to announce the Gospel to the Saracens . He met with the Sultan Malik al-Kamil , initiating a spirit of dialogue and understanding between Christianity and Islam . The Franciscan presence in the Holy Land started in 1217, when
15351-447: Was dedicated to Saint Clare, as well as her namesake city and its cathedral, Catedral de Santa Clara de Asís . Columbus's ship known as Niña , which visited Cuba twice, was officially named Santa Clara . Clare is one of five characters in the oratorio Laudato si' , composed in 2016 by Peter Reulein on a libretto by Helmut Schlegel , the others being an angel, Mary , Francis of Assisi, and Pope Francis . Clare of Assisi
15480-487: Was fixed and irrevocable, John XXII issued the bull Quia quorundam on 10 November 1324 in which he declared that it cannot be inferred from the words of the 1279 bull that Christ and the apostles had nothing, adding: "Indeed, it can be inferred rather that the Gospel life lived by Christ and the Apostles did not exclude some possessions in common, since living 'without property' does not require that those living thus should have nothing in common." In 1328, Michael of Cesena
15609-470: Was generally divided into two blocs: curial, pro-Jesuit zelanti and political, temporizing faction, anti-Jesuit. Among the zelanti were the Italian curial cardinals who opposed secular influences on the Church. The second faction included crown-cardinals of the Catholic courts. These two blocs were in no way homogeneous. Zelanti were divided into moderate and radical factions. During the papacy of Pius VII
15738-537: Was granted the right to confirm the choice of a head for the Conventuals, who was known as "Master-General of the Friars Minor Conventual"—although this privilege never became practically operative. In about 1236 during the time of Elias of Cortona , Pope Gregory IX appointed the Franciscans, along with the Dominicans , as Inquisitors. The Franciscans had been involved in anti-heretical activities from
15867-448: Was intending at the Council of Lyon (1274–75) to force the mendicant orders to tolerate the possession of property, threatened both pope and council with the renunciation of allegiance. Attempts were made, however, to satisfy the reasonable demands of the Spiritual party, as in the bull Exiit qui seminat of Pope Nicholas III (1279), which pronounced the principle of complete poverty to be meritorious and holy, but interpreted it in
15996-413: Was known in her lifetime as the "Order of Poor Ladies of San Damiano". San Damiano is traditionally considered the first house of this order; it may have been affiliated with an existing network of women's religious houses organised by Hugolino (who later became Pope Gregory IX ). Hugolino wanted San Damiano as part of the order he founded because of the prestige of Clare's monastery. San Damiano emerged as
16125-502: Was navigated and named on her feast day in 1679. The Saint Clair River , St. Clair Shores, Michigan , and St. Clair County, Michigan were also consequently named for her. Mission Santa Clara , founded by Spanish missionaries in Northern California in 1777, has given its name to the university , city , county and valley in which it sits, nicknamed " Silicon Valley " since the 1970s. Southern California's Santa Clara River
16254-429: Was rejected in spite of his prominence, and Giovanni Parenti , Minister Provincial of Spain, was elected Minister General of the order. In 1232 Elias succeeded him, and under him the Order significantly developed its ministries and presence in the towns. Many new houses were founded, especially in Italy, and in many of them special attention was paid to education. The somewhat earlier settlements of Franciscan teachers at
16383-856: Was summoned to Avignon to explain the Order's intransigence in refusing the pope's orders and its complicity with Louis of Bavaria. Michael was imprisoned in Avignon, together with Francesco d'Ascoli, Bonagratia, and William of Ockham. In January of that year Louis of Bavaria entered Rome and had himself crowned emperor. Three months later he declared John XXII deposed and installed the Spiritual Franciscan Pietro Rainalducci as antipope . The Franciscan chapter that opened in Bologna on 28 May reelected Michael of Cesena, who two days before had escaped with his companions from Avignon. But in August Louis
16512-424: Was very shy and did not like giving orders. On the rare occasions when she would give orders, she would do so with great humility and shyness. Clare would purposefully save the most tedious tasks for herself because she always wished to take care of her sisters. Clare sought to imitate Francis's virtues and way of life so much so that she was sometimes titled alter Franciscus , 'another Francis'. She also played
16641-633: Was very similar to the Rule of Saint Benedict , which was the common rule that monasteries followed. Clare vigorously fought to keep her rule of strict poverty. Ultimately, when the other priests and bishops refused to accept her rule of strict poverty, she sought to get a special privilege from the pope. If granted, this special privilege of poverty ( "Privilegium Paupertatis" ) from the pope would allow her order to keep living in strict poverty as they wanted. But, although Innocent III had approved Clare's privilege and his successor Honorius III had no problem with it, Gregory IX, successor of Honorius III did have
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