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147-730: The Society was founded by William Wilberforce following a Royal Proclamation by George III in 1787, the Proclamation for the Discouragement of Vice , on the urging of Wilberforce, as a remedy for the rising tide of immorality. The proclamation commanded the prosecution of those guilty of "excessive drinking, blasphemy, profane swearing and cursing, lewdness, profanation of the Lord's Day , and other dissolute, immoral, or disorderly practices". Greeted largely with public indifference, Wilberforce sought to increase its impact by mobilising public figures to

294-405: A conversion experience and became an Evangelical Anglican, which resulted in major changes to his lifestyle and a lifelong concern for reform. In 1787, Wilberforce came into contact with Thomas Clarkson and a group of activists against the slave trade, including Granville Sharp , Hannah More and Charles Middleton . They persuaded Wilberforce to take on the cause of abolition, and he became

441-630: A purity ring . In some evangelical churches, young adults and unmarried couples are encouraged to marry early in order to live a sexuality according to the will of God. A 2009 American study of the National Campaign to Prevent Teen and Unplanned Pregnancy reported that 80 percent of young, unmarried evangelicals have had sex and that 42 percent were in a relationship with sex, when surveyed. The majority of evangelical Christian churches are against abortion and support adoption agencies and social support agencies for young mothers. Masturbation

588-412: A "moratorium" on use of the term. Historian D. G. Hart has also argued that "evangelicalism needs to be relinquished as a religious identity because it does not exist". Christian fundamentalism has been called a subset or "subspecies" of Evangelicalism. Fundamentalism regards biblical inerrancy, the virgin birth of Jesus , penal substitutionary atonement, the literal resurrection of Christ , and

735-584: A 400-page book which formed the basis for the final phase of the campaign. Lord Grenville, the Prime Minister, successfully introduced an Abolition Bill in the House of Lords first, then Charles Grey moved for a second reading in the Commons on 23 February 1807. As tributes were made to Wilberforce, whose face streamed with tears, the bill was carried by 283 votes to 16. Excited supporters suggested taking advantage of

882-657: A God-given political and social order, and focused on issues such as the observance of the Sabbath and the eradication of immorality through education and reform. He was often distrusted by progressive voices because of his conservatism, and regarded with suspicion by many Tories who saw evangelicals as radicals who wanted to the overthrow of church and state. In 1786, Wilberforce leased a house in Old Palace Yard , Westminster , in order to be near Parliament. He began using his parliamentary position to advocate reform by introducing

1029-411: A Registration Bill, proposing limited changes to parliamentary election procedures. In response to the need for bodies for dissection by surgeons, he brought forward a bill to extend the measure permitting the dissection after execution of criminals such as rapists, arsonists, burglars and violent robbers. The bill also advocated the reduction of sentences for women convicted of treason, a crime that at

1176-673: A burial in Westminster Abbey . The family agreed and, on 3 August 1833, Wilberforce was buried in the north transept, close to his friend William Pitt. The funeral was attended by many Members of Parliament, as well as by members of the public. The pallbearers included the Duke of Gloucester , the Lord Chancellor Henry Brougham, and the Speaker of the House of Commons Charles Manners-Sutton . While tributes were paid and Wilberforce

1323-1156: A busy correspondence on the subject. In 1823 Wilberforce's 56-page "Appeal to the Religion, Justice and Humanity of the Inhabitants of the British Empire in Behalf of the Negro Slaves in the West Indies" was published. The treatise stated that total emancipation was morally and ethically required and that slavery was a national crime which must be ended by parliamentary legislation to gradually abolish slavery. Members of Parliament did not agree, and government opposition in March 1823 stymied Wilberforce's call for abolition. On 15 May 1823, Buxton moved another resolution in Parliament for gradual emancipation. Subsequent debates followed on 16 March and 11 June 1824 in which Wilberforce made his last speeches in

1470-469: A chilling effect on campaigning by those pushing for a reformation of parliament. The radical poet Percy Bysshe Shelley 's burlesque satire Swellfoot the Tyrant, which lampooned King George and his ministers and included in its title page "Choose Reform or Civil War" was withdrawn in 1820 by its publisher after copies were seized by Wilberforce's men and the publisher was threatened with prosecution. The Society

1617-420: A commitment from Wilberforce to bring forward the case for abolition in the House of Commons. It was arranged that Bennet Langton, a Lincolnshire landowner and mutual acquaintance of Wilberforce and Clarkson, would organise a dinner party on 13 March 1787 to ask Wilberforce formally to lead the parliamentary campaign. By the end of the evening, Wilberforce had agreed in general terms that he would bring forward

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1764-422: A decline in public support. Despite this, Wilberforce continued to introduce abolition bills throughout the 1790s. The early years of the 19th century saw an increased public interest in abolition. In June 1804, Wilberforce's bill to abolish the slave trade successfully passed all its stages through the House of Commons. However, it was too late in the parliamentary session for it to complete its passage through

1911-492: A denominational member, strongly deemphasize its ties to such, such as a church name which excludes the denominational name) within the broader evangelical movement. In the words of Albert Mohler , president of the Southern Baptist Theological Seminary , confessional evangelicalism refers to "that movement of Christian believers who seek a constant convictional continuity with the theological formulas of

2058-593: A function of supervision over churches on a regional or national scale is present in all the Evangelical Christian denominations , even if the titles president of the council or general overseer are mainly used for this function. The term bishop is explicitly used in certain denominations. Some evangelical denominations are members of the World Evangelical Alliance and its 129 national alliances. Some evangelical denominations officially authorize

2205-522: A large volume of evidence against the slave trade over the previous two decades, and Wilberforce spent the latter part of 1806 writing A Letter on the Abolition of the Slave Trade , which was a comprehensive restatement of the abolitionists' case. Wilberforce was re-elected as an MP for Yorkshire in the 1806 United Kingdom general election , after which he returned to finishing and publishing his Letter ,

2352-731: A leading English abolitionist . He headed the parliamentary campaign against the British slave trade for 20 years until the passage of the Slave Trade Act of 1807 . Wilberforce was convinced of the importance of religion, morality and education. He championed causes and campaigns such as the Society for the Suppression of Vice , British missionary work in India, the creation of a free colony in Sierra Leone ,

2499-715: A leading early 18th-century English nonconformist. Wilberforce's spiritual journey is thought to have changed course at this time. He started to rise early to read the Bible and pray and kept a private journal. He underwent an evangelical conversion , regretting his past life and resolving to commit his future life and work to the service of God. His conversion changed some of his habits, but not his nature: he remained outwardly cheerful, interested and respectful, tactfully urging others towards his new faith. Inwardly, he became self-critical, harshly judging his spirituality, use of time, vanity , self-control and relationships with others. At

2646-674: A lifelong friend. Wilberforce profited from the supportive atmosphere at the school, until his father died in 1768. With his mother struggling to cope, the nine-year-old Wilberforce was sent to a prosperous uncle and aunt with houses in both St James's Place , London, and Wimbledon . He attended an "indifferent" boarding school in Putney for two years and spent his holidays in Wimbledon, where he grew extremely fond of his relatives. He became interested in evangelical Christianity due to his relatives' influence, especially that of his aunt Hannah, sister of

2793-505: A list of items seized and destroyed. This included "large quantities of infidel and blasphemous publications." In 1885 the Society was still operational to some extent, as witnessed by its low-key harassment of Sir Richard Burton and his wife upon the publication of Sir Richard's unexpurgated translation of the Arabian Nights . In August of that year, however, the Society was absorbed into

2940-473: A majority of evangelical Christians, a belief in biblical inerrancy ensures that the miracles described in the Bible are still relevant and may be present in the life of the believer. Healings, academic or professional successes, the birth of a child after several attempts, the end of an addiction , etc., would be tangible examples of God's intervention with the faith and prayer , by the Holy Spirit . In

3087-402: A middle position between conservative and charismatic evangelicals, while others would combine conservative theological emphases with more liberal social positions. British author Dave Tomlinson coined the phrase postevangelical to describe a movement comprising various trends of dissatisfaction among evangelicals. Others use the term with comparable intent, often to distinguish evangelicals in

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3234-404: A more modest property in the countryside of Mill Hill , north of London, where he was joined by his son William and family. William had attempted a series of educational and career paths, and a venture into farming in 1830 led to huge losses, which his father repaid in full, despite offers from others to assist. This left Wilberforce with little income, and he was obliged to let his home and spend

3381-513: A motion concerning the slave trade before another parliamentarian did. Wilberforce's response is not recorded, but he later declared this was when he decided to bring forward the motion. Wilberforce had planned to introduce a motion giving notice that he would bring forward a bill for the Abolition of the Slave Trade during the 1789 parliamentary session. However, in January 1788, he was taken ill with

3528-622: A particular Christian school of thought or churchmanship , primarily in Great Britain (especially in the Church of England ). Open evangelicals describe their position as combining a traditional evangelical emphasis on the nature of scriptural authority, the teaching of the ecumenical creeds and other traditional doctrinal teachings, with an approach towards culture and other theological points-of-view which tends to be more inclusive than that taken by other evangelicals. Some open evangelicals aim to take

3675-673: A presence in the Anglosphere before spreading further afield in the 19th, 20th, and early 21st centuries. The movement gained significant momentum during the 18th and 19th centuries with the Great Awakening in the United States , and also in Great Britain 's reformations. As of 2016, there were an estimated 619 million evangelicals in the world, meaning that one in four Christians would be classified as evangelical. The United States has

3822-492: A probable stress-related condition, now thought to be ulcerative colitis . It was several months before he was able to resume work, and he spent time convalescing at Bath and Cambridge. His regular bouts of gastrointestinal illnesses precipitated the use of moderate quantities of opium , which proved effective in alleviating his condition, and which he continued to use for the rest of his life. In Wilberforce's absence, Pitt, who had long been supportive of abolition, introduced

3969-509: A quadrilateral of priorities that is the basis of Evangelicalism." Conversionism, or belief in the necessity of being " born again ," has been a constant theme of evangelicalism since its beginnings. To evangelicals, the central message of the gospel is justification by faith in Christ and repentance , or turning away, from sin . Conversion differentiates the Christian from the non-Christian, and

4116-434: A result he had little inclination or need to apply himself to serious study. Instead he immersed himself in the social round of student life and pursued a hedonistic lifestyle, enjoying cards, gambling and late-night drinking sessions – although he found the excesses of some of his fellow students distasteful. Witty, generous and an excellent conversationalist, Wilberforce was a popular figure. He made many friends, including

4263-461: A result, his home was full of old and incompetent servants kept on in charity. Although he was often months behind in his correspondence, Wilberforce responded to numerous requests for advice or for help in obtaining professorships, military promotions and livings for clergymen, or for the reprieve of death sentences. A supporter of the evangelical wing of the Church of England, Wilberforce believed that

4410-565: A return to Hull Grammar School because the headmaster had become a Methodist, and Wilberforce continued his education at Pocklington School from 1771 to 1776. Influenced by Methodist scruples, he initially resisted Hull's lively social life, but, as his religious fervour diminished, he embraced theatre-going, attended balls, and played cards. In October 1776, at the age of seventeen, Wilberforce went up to St John's College, Cambridge . The deaths of his grandfather and uncle, in 1774 and 1777 respectively, had left him independently wealthy and as

4557-456: A similar bill. Wilberforce advocated legislation to improve the working conditions for chimney-sweeps and textile workers, engaged in prison reform , and supported campaigns to restrict capital punishment and the severe punishments meted out under the Game laws . He recognised the importance of education in alleviating poverty, and when Hannah More and her sister established Sunday schools for

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4704-535: A smaller parliamentary select committee to consider the vast quantity of evidence which had been accumulated. Wilberforce's house in Old Palace Yard became a centre for the abolitionists' campaign and the location for many strategy meetings. Petitioners for other causes also besieged him there. Let us not despair; it is a blessed cause, and success, ere long, will crown our exertions. Already we have gained one victory; we have obtained, for these poor creatures,

4851-407: A wealthy merchant, and his wife, Elizabeth Bird (1730–1798). His grandfather, William (1690–1774), had made the family fortune in the maritime trade with Baltic countries. He was twice elected mayor of Hull. Wilberforce was a small, sickly and delicate child with poor eyesight. In 1767, he began attending Hull Grammar School , which at the time was headed by Joseph Milner , who would become

4998-498: Is congregational polity . This is especially common among nondenominational evangelical churches. Many churches are members of a national and international denomination for a cooperative relationship in common organizations, for the mission and social areas, such as humanitarian aid , schools, theological institutes and hospitals. Common ministries within evangelical congregations are pastor , elder , deacon , evangelist and worship leader . The ministry of bishop with

5145-420: Is a broader "evangelical streak" in mainline Protestantism. Mainline Protestant churches predominantly have a liberal theology while evangelical churches predominantly have a fundamentalist or moderate conservative theology. Some commentators have complained that Evangelicalism as a movement is too broad and its definition too vague to be of any practical value. Theologian Donald Dayton has called for

5292-400: Is a wide variety of thought among evangelicals and evangelical churches, but they tend to be conservative and prescriptive in general. Many evangelical churches promote the virginity pledge (abstinence pledge) among young evangelical Christians, who are invited to commit themselves, during a public ceremony, to sexual abstinence until Christian marriage . This pledge is often symbolized by

5439-493: Is commonly applied to describe the interdenominational Born-Again believing movement. Christian historian David W. Bebbington writes that, "Although 'evangelical,' with a lower-case initial, is occasionally used to mean 'of the gospel,' the term 'Evangelical' with a capital letter, is applied to any aspect of the movement beginning in the 1730s." According to the Oxford English Dictionary , evangelicalism

5586-454: Is presented by some churches as a protection against sexual misconduct and a compulsory step to obtain a position of responsibility in the church. This concept, however, has been challenged by numerous sex scandals involving married evangelical leaders. Finally, evangelical theologians recalled that celibacy should be more valued in the Church today, since the gift of celibacy was taught and lived by Jesus Christ and Paul of Tarsus . For

5733-500: Is reverence for the Bible and high regard for biblical authority . All evangelicals believe in biblical inspiration , though they disagree over how this inspiration should be defined. Many evangelicals believe in biblical inerrancy , while other evangelicals believe in biblical infallibility . Crucicentrism is the centrality that evangelicals give to the Atonement , the saving death and

5880-462: Is secondary to spiritual experience shaped by Scripture . Postconservative evangelicals seek greater dialogue with other Christian traditions and support the development of a multicultural evangelical theology that incorporates the voices of women, racial minorities, and Christians in the developing world. Some postconservative evangelicals also support open theism and the possibility of near universal salvation . The term "open evangelical" refers to

6027-556: Is seen as forbidden by some evangelical pastors because of the sexual thoughts that may accompany it. However, evangelical pastors have pointed out that the practice has been erroneously associated with Onan by scholars, that it is not a sin if it is not practiced with fantasies or compulsively, and that it was useful in a married couple, if his or her partner did not have the same frequency of sexual needs. Some evangelical churches speak only of sexual abstinence and do not speak of sexuality in marriage. Other evangelical churches in

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6174-587: Is termed neoevangelicalism , the new evangelicalism , or simply evangelicalism in the United States, while in Great Britain and in other English-speaking countries, it is commonly termed conservative evangelicalism . Over the years, less conservative evangelicals have challenged this mainstream consensus to varying degrees. Such movements have been classified by a variety of labels, such as progressive , open , postconservative , and postevangelical . Outside of self-consciously evangelical denominations, there

6321-463: Is the cause of many social problems, such as terrorism. Some churches have a conservative moderate position. Although they do not approve homosexual practices, they claim to show sympathy and respect for homosexuals. Some evangelical denominations have adopted neutral positions, leaving the choice to local churches to decide for same-sex marriage . There are some international evangelical denominations that are gay-friendly . Christian marriage

6468-877: Is too broad, too diverse, or too ill-defined to be adequately seen as a movement or a single movement. The theological nature of evangelicalism was first explored during the Protestant Reformation in 16th century Europe . Martin Luther 's Ninety-Five Theses in 1517 emphasized that scripture and the preaching of the gospel had ultimate authority over the practices of the Church . The origins of modern evangelicalism are usually traced to 1738, with various theological streams contributing to its foundation, including Pietism and Radical Pietism , Puritanism , Quakerism and Moravianism (in particular its bishop Nicolaus Zinzendorf and his community at Herrnhut ). Preeminently, John Wesley and other early Methodists were at

6615-406: Is usually run by a Christian pastor . A service is often divided into several parts, including congregational singing, a sermon, intercessory prayer , and other ministry. During worship there is usually a nursery for babies. Children and young people receive an adapted education, Sunday school , in a separate room. Places of worship are usually called "churches." In some megachurches ,

6762-478: The Articles of Religion , and some confessional Lutherans with pietistic convictions. The emphasis on historic Protestant orthodoxy among confessional evangelicals stands in direct contrast to an anticreedal outlook that has exerted its own influence on evangelicalism, particularly among churches strongly affected by revivalism and by pietism . Revivalist evangelicals are represented by some quarters of Methodism ,

6909-682: The Brethren Church ) are evangelical, and some Lutherans self-identify as evangelicals. There are also evangelical Anglicans and Quakers . In the early 20th century, evangelical influence declined within mainline Protestantism and Christian fundamentalism developed as a distinct religious movement. Between 1950 and 2000 a mainstream evangelical consensus developed that sought to be more inclusive and more culturally relevant than fundamentalism while maintaining theologically conservative Protestant teaching. According to Brian Stanley , professor of world Christianity , this new postwar consensus

7056-758: The Evangelical Lutheran Church in Canada , and the Evangelical Lutheran Church of England , who are not evangelical in the evangelikal sense but Protestant in the evangelisch sense, have translated the German term evangelisch (or Protestant) into the English term Evangelical , although the two German words have different meanings. In other parts of the world, especially in the English-speaking world, evangelical (German: evangelikal or pietistisch )

7203-562: The French Riviera and had dinners, played cards, and gambled. In February 1785, Wilberforce returned to London temporarily, to support Pitt's proposals for parliamentary reforms. He rejoined the party in Genoa , Italy, and they continued their tour to Switzerland. Milner accompanied Wilberforce to England, and on the journey they read "The Rise and Progress of Religion in the Soul" by Philip Doddridge ,

7350-525: The Jacobin ideas, from the French Revolution , raised fears of atheism, leading some to set up organizations like the Society for the Suppression of Vice, to campaign for tough application of the law against atheists. One who suffered from the attentions of the Society for the Suppression of Vice was the campaigner for free speech , Richard Carlile . Threats from the Society for the Suppression of Vice had

7497-877: The National Baptist Convention, USA . In 1969, in the Progressive National Baptist Convention . In 1975, in The Foursquare Church . For evangelicals, there are three interrelated meanings to the term worship . It can refer to living a "God-pleasing and God-focused way of life," specific actions of praise to God, and a public worship service . Diversity characterizes evangelical worship practices. Liturgical , contemporary , charismatic and seeker-sensitive worship styles can all be found among evangelical churches. Overall, evangelicals tend to be more flexible and experimental with worship practices than mainline Protestant churches. It

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7644-477: The National Council of Churches , founded in 1950), and making separatism (rigid separation from nonfundamentalist churches and their culture ) a true test of faith. Most fundamentalists are Baptists and dispensationalist or Pentecostals and Charismatics . Great emphasis is placed on the literal interpretation of the Bible as the primary method of Bible study as well as the biblical inerrancy and

7791-492: The National Vigilance Association . William Wilberforce William Wilberforce (24 August 1759 – 29 July 1833) was a British politician, philanthropist , and a leader of the movement to abolish the slave trade . A native of Kingston upon Hull , Yorkshire, he began his political career in 1780, and became an independent Member of Parliament (MP) for Yorkshire (1784–1812). In 1785, he underwent

7938-448: The Prince of Wales said that he would go anywhere to hear Wilberforce sing. Wilberforce used his speaking voice to great effect in political speeches; the diarist and author James Boswell witnessed Wilberforce's eloquence in the House of Commons and noted, "I saw what seemed a mere shrimp mount upon the table; but as I listened, he grew, and grew, until the shrimp became a whale." During

8085-566: The Second Coming of Christ as fundamental Christian doctrines. Fundamentalism arose among evangelicals in the 1920s—primarily as an American phenomenon, but with counterparts in Britain and British Empire —to combat modernist or liberal theology in mainline Protestant churches. Failing to reform the mainline churches, fundamentalists separated from them and established their own churches, refusing to participate in ecumenical organizations (such as

8232-729: The Slavery Abolition Act 1833 , which abolished slavery in most of the British Empire . Wilberforce died just three days after hearing that the passage of the Act through Parliament was assured. He was buried in Westminster Abbey , close to his friend William Pitt the Younger . Wilberforce was born in Hull , in Yorkshire , England, on 24 August 1759. He was the only son of Robert Wilberforce (1728–1768),

8379-568: The United States had abolished the slave trade after 1808 and Wilberforce lobbied the American government to enforce its own mandated prohibition more strongly. The same year, Wilberforce moved his family from Clapham to a sizeable mansion with a large garden in Kensington Gore , closer to the Houses of Parliament. In worsening health by 1812, Wilberforce resigned his Yorkshire seat , and became MP for

8526-620: The Wesleyan Holiness churches, the Pentecostal and charismatic churches, some Anabaptist churches, and some Baptists and Presbyterians. Revivalist evangelicals tend to place greater emphasis on religious experience than their confessional counterparts. Evangelicals dissatisfied with the movement's fundamentalism mainstream have been variously described as progressive evangelicals, postconservative evangelicals, open evangelicals and postevangelicals . Progressive evangelicals, also known as

8673-814: The confessions of the Reformed churches ) provides such protection. Confessional evangelicals are represented by conservative Presbyterian churches (emphasizing the Westminster Confession ), certain Baptist churches that emphasize historic Baptist confessions such as the Second London Confession , evangelical Anglicans who emphasize the Thirty-Nine Articles (such as in the Anglican Diocese of Sydney , Australia ), Methodist churches that adhere to

8820-539: The evangelical left , share theological or social views with other progressive Christians while also identifying with evangelicalism. Progressive evangelicals commonly advocate for women's equality, pacifism and social justice . As described by Baptist theologian Roger E. Olson , postconservative evangelicalism is a theological school of thought that adheres to the four marks of evangelicalism, while being less rigid and more inclusive of other Christians. According to Olson, postconservatives believe that doctrinal truth

8967-745: The infallibility of their interpretation . Mainstream evangelicalism is historically divided between two main orientations: confessionalism and revivalism . These two streams have been critical of each other. Confessional evangelicals have been suspicious of unguarded religious experience , while revivalist evangelicals have been critical of overly intellectual teaching that (they suspect) stifles vibrant spirituality . In an effort to broaden their appeal, many contemporary evangelical congregations intentionally avoid identifying with any single form of evangelicalism. These "generic evangelicals" are usually theologically and socially conservative, but their churches often present themselves as nondenominational (or, if

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9114-626: The ordination of women in churches. The female ministry is justified by the fact that Mary Magdalene was chosen by Jesus to announce his resurrection to the apostles. The first Baptist woman who was consecrated pastor is the American Clarissa Danforth in the denomination Free Will Baptist in 1815. In 1882, in the American Baptist Churches USA . In the Assemblies of God of the United States, since 1927. In 1965, in

9261-466: The resurrection of Jesus , that offers forgiveness of sins and new life. This is understood most commonly in terms of a substitutionary atonement , in which Christ died as a substitute for sinful humanity by taking on himself the guilt and punishment for sin. Activism describes the tendency toward active expression and sharing of the gospel in diverse ways that include preaching and social action. This aspect of evangelicalism continues to be seen today in

9408-473: The rotten borough of Bramber in Sussex , a seat with little or no constituency obligations, thus allowing him more time for his family and the causes that interested him. From 1816, Wilberforce introduced a series of bills which would require the compulsory registration of enslaved people, together with details of their country of origin, permitting the illegal importation of foreign slaves to be detected. Later in

9555-579: The sacraments or ordinances ( baptism and the Lord's Supper , but some evangelicals also count footwashing as an ordinance as well). Many evangelical traditions adhere to the doctrine of the believers' Church , which teaches that one becomes a member of the Church by the new birth and profession of faith. This originated in the Radical Reformation with Anabaptists but is held by denominations that practice believer's baptism . Evangelicals in

9702-674: The think tank Discovery Institute , established in 1991 in Seattle , defends this thesis. Other evangelicals who accept the scientific consensus on evolution and the age of Earth believe in theistic evolution or evolutionary creation —the notion that God used the process of evolution to create life; a Christian organization that espouses this view is the BioLogos Foundation . The Reformed , Baptist , Methodist , Pentecostal , Churches of Christ , Plymouth Brethren , charismatic Protestant , and nondenominational Protestant traditions have all had strong influence within contemporary evangelicalism. Some Anabaptist denominations (such as

9849-413: The 1780s with the establishment of the Quakers ' anti-slavery committees, and their presentation to Parliament of the first slave trade petition in 1783. The same year, Wilberforce, while dining with his Cambridge friend Gerard Edwards, met Rev. James Ramsay , a ship's surgeon who had become a clergyman and medical supervisor on the island of St Christopher (later St Kitts ). Ramsay was horrified by

9996-521: The 1793 renewal of the British East India Company 's charter to propose the addition of clauses requiring the company to provide teachers and chaplains and to commit to the "religious improvement" of Indians. The plan was unsuccessful due to lobbying by the directors of the company, who feared that their commercial interests would be damaged. Wilberforce tried again in 1813 when the charter next came up for renewal. Using petitions, meetings, lobbying and letter writing, he successfully campaigned for changes to

10143-665: The 1819 Peterloo Massacre in which eleven protesters were killed at a political rally demanding reform. Concerned about "bad men who wished to produce anarchy and confusion", he approved of the government's Six Acts , which further limited public meetings and seditious writings . Wilberforce's actions led the essayist William Hazlitt to condemn him as one "who preaches vital Christianity to untutored savages, and tolerates its worst abuses in civilised states." Wilberforce's views of women and religion were also conservative. He disapproved of women anti-slavery activists such as Elizabeth Heyrick , who organised women's abolitionist groups in

10290-433: The 1820s, protesting: "[F]or ladies to meet, to publish, to go from house to house stirring up petitions—these appear to me proceedings unsuited to the female character as delineated in Scripture." Wilberforce initially strongly opposed bills for Catholic emancipation , which would have allowed Catholics to become MPs, hold public office and serve in the army, although by 1813, he had changed his views and spoke in favour of

10437-570: The 1980s, the neo-charismatic movement re-emphasized miracles and faith healing . In certain churches, a special place is thus reserved for faith healings with laying on of hands during worship services or for evangelization campaigns. Faith healing or divine healing is considered to be an inheritance of Jesus acquired by his death and resurrection. This view is typically ascribed to Pentecostal denominations, and not others that are cessationist (believing that miraculous gifts have ceased.) In terms of denominational beliefs regarding science and

10584-487: The Act was to forbid the distribution of information about contraception and human biology to the working classes. The Society used the Act to take out summonses against the publishers of penny dreadfuls . The Society was the means of suppressing "low and vicious periodicals", and of bringing the dealers to punishment, by imprisonment, hard labor and fines. The article reproduced on the Victorian London site records

10731-602: The Anglican, Methodist and Reformed traditions practice infant baptism as one's initiation into the community of faith and the New Testament counterpart to circumcision , while also stressing the necessity of personal conversion later in life for salvation . Some evangelical denominations operate according to episcopal polity or presbyterian polity . However, the most common form of church government within Evangelicalism

10878-635: The French court at Fontainebleau . Pitt became Prime Minister in December 1783, with Wilberforce a key supporter of his minority government . Despite their close friendship, there is no record that Pitt offered Wilberforce a ministerial position in this or future governments. This may have been due to Wilberforce's wish to remain an independent MP. Alternatively, Wilberforce's frequent tardiness and disorganisation, as well as his chronic eye problems that at times made reading impossible, may have convinced Pitt that he

11025-596: The Greek word for ' good news ' ( evangelion ). The Gospel story of the salvation from sin is considered "the good news". The process of personal conversion involves complete surrender to Jesus Christ (commonly referred to as being " born again "). The conversion process is authoritatively guided by the Bible , the God in Christianity 's revelation to humanity. Critics of the conceptualization of evangelicalism argue that it

11172-591: The Greek word for ' gospel ' or 'good news': εὐαγγέλιον euangelion , from eu 'good', angel- the stem of, among other words, angelos 'messenger, angel', and the neuter suffix -ion . By the English Middle Ages, the term had expanded semantically to include not only the message, but also the New Testament which contained the message as well as more specifically the Gospels , which portray

11319-491: The House of Commons, and which again saw the emancipationists outmanoeuvred by the government. Wilberforce's health was continuing to fail, and he suffered further illnesses in 1824 and 1825. With his family concerned that his life was endangered, he declined a peerage and resigned his seat in Parliament, leaving the campaign to others. In 1826, Wilberforce moved from his large house in Kensington Gore to Hendon Park,

11466-406: The House of Lords. On its reintroduction during the 1805 session, it was defeated, with even the usually sympathetic Pitt failing to support it. On this occasion and throughout the campaign, abolition was held back by Wilberforce's trusting, even credulous nature, and his deferential attitude towards those in power. He found it difficult to believe that men of rank would not do what he perceived to be

11613-522: The Lord's Day , and other dissolute, immoral, or disorderly practices". Greeted largely with public indifference, Wilberforce sought to increase its impact by mobilising public figures to the cause, and by founding the Society for the Suppression of Vice . This and other societies in which Wilberforce was a prime mover, mustered support for the prosecution of those who had been charged with violating relevant laws, including brothel keepers, distributors of pornographic material, and those who did not respect

11760-540: The Protestant Reformation". While approving of the evangelical distinctions proposed by Bebbington, confessional evangelicals believe that authentic evangelicalism requires more concrete definition in order to protect the movement from theological liberalism and from heresy . According to confessional evangelicals, subscription to the ecumenical creeds and to the Reformation-era confessions of faith (such as

11907-477: The Sabbath. The writer and clergyman Sydney Smith criticised Wilberforce for being more interested in the sins of the poor than those of the rich, and suggested that a better name would be the "Society for suppressing the vices of persons whose income does not exceed £500 per annum". Wilberforce's attempts to legislate against adultery and Sunday newspapers were also in vain; his involvement and leadership in other, less punitive, approaches were more successful in

12054-508: The Socialist movement." This usage refers to evangelism , rather than evangelicalism as discussed here; though sharing an etymology and conceptual basis, the words have diverged significantly in meaning. One influential definition of evangelicalism has been proposed by historian David Bebbington. Bebbington notes four distinctive aspects of evangelical faith: conversionism , biblicism , crucicentrism , and activism, noting, "Together they form

12201-400: The United States and Switzerland speak of satisfying sexuality as a gift from God and a component of a Christian marriage harmonious, in messages during worship services or conferences. Many evangelical books and websites are specialized on the subject. The book The Act of Marriage: The Beauty of Sexual Love published in 1976 by Baptist pastor Tim LaHaye and his wife Beverly LaHaye

12348-570: The abolition of the slave trade as equally important goals. At the suggestion of Wilberforce and Bishop Porteus , King George III was requested by the Archbishop of Canterbury to issue in 1787 A Proclamation for the Encouragement of Piety and Virtue , as a remedy for the rising tide of immorality. The proclamation commanded the prosecution of those guilty of "excessive drinking, blasphemy, profane swearing and cursing, lewdness, profanation of

12495-483: The abolition of the slave trade in Parliament, "provided that no person more proper could be found". The same spring, on 12 May 1787, the still hesitant Wilberforce held a conversation with William Pitt and the future Prime Minister William Grenville as they sat under a large oak tree on Pitt's estate in Kent. Under what came to be known as the "Wilberforce Oak" at Holwood House , Pitt challenged his friend to give notice of

12642-533: The broad English term Protestant and should not be confused with the narrower German term evangelikal , or the term pietistisch (a term etymologically related to the Pietist and Radical Pietist movements), which are used to described Evangelicalism in the sense used in this article. Mainline Protestant denominations with a Lutheran or semi-Lutheran background, like the Evangelical Lutheran Church in America ,

12789-415: The building is called "campus." The architecture of places of worship is mainly characterized by its sobriety. The Latin cross is one of the only spiritual symbols that can usually be seen on the building of an evangelical church and that identifies the place's belonging. Some services take place in theaters, schools or multipurpose rooms, rented for Sunday only. Because of their understanding of

12936-767: The cause, and by founding the Society for the Suppression of Vice. It was also known as the Proclamation Society Against Vice and Immorality. Other members of the Clapham Sect , of which Wilberforce was one, were also involved in the society. As listed in an address published in 1803, the Society's particular concerns were: "profanation of the Lord's Day and profane swearing; publication of blasphemous, licentious and obscene books and prints; selling by false weights and measures; keeping of disorderly public houses, brothels and gaming houses; procuring; illegal lotteries; cruelty to animals". M.J.D. Roberts writes that

13083-507: The change in life it leads to is marked by both a rejection of sin and a corresponding personal holiness of life. A conversion experience can be emotional, including grief and sorrow for sin followed by great relief at receiving forgiveness. The stress on conversion differentiates evangelicalism from other forms of Protestantism by the associated belief that an assurance will accompany conversion. Among evangelicals, individuals have testified to both sudden and gradual conversions. Biblicism

13230-640: The charter. Speaking in favour of the Charter Act 1813 , he criticised the East India Company and their rule in India for its hypocrisy and racial prejudice, while also condemning aspects of Hinduism including the caste system , infanticide , polygamy and sati . Greatly concerned by what he perceived to be the degeneracy of British society, Wilberforce was active in matters of moral reform, lobbying against "the torrent of profaneness that every day makes more rapid advances", and considered this issue and

13377-404: The conditions endured by the enslaved peoples, both at sea and on the plantations and returned to England and joined abolitionist movements. Wilberforce did not follow up on his meeting with Ramsay, but three years later, inspired by his new faith, Wilberforce became interested in humanitarian reform. In November 1786, he received a letter from Sir Charles Middleton that re-opened his interest in

13524-407: The early winter of 1786–1787. In early 1787, Thomas Clarkson met with Wilberforce for the first time at Old Palace Yard and brought a copy of his essay on the subject. Clarkson visited Wilberforce weekly, bringing first-hand evidence he had obtained about the slave trade. The Quakers, already working for abolition, recognised the need for influence within Parliament, and urged Clarkson to secure

13671-515: The establishment of elementary and secondary schools. It also enabled the development of several bible colleges , colleges and universities in the United States during the 19th century. Other evangelical universities have been established in various countries of the world. The Council for Christian Colleges and Universities was founded in 1976. In 2023, the CCCU had 185 members in 21 countries. The Association of Christian Schools International

13818-606: The foundation of the Church Mission Society and the Society for the Prevention of Cruelty to Animals . He supported politically and socially repressive legislation. His critics thought that he was ignoring injustices at home while campaigning for the enslaved abroad. In later years, Wilberforce supported the campaign for the complete abolition of slavery and continued his involvement after 1826, when he resigned from Parliament because of his failing health. That campaign led to

13965-651: The franchise. In 1833, Wilberforce's health declined further and he suffered a severe attack of influenza from which he never fully recovered. He made a final anti-slavery speech in April 1833 at a public meeting in Maidstone , Kent. The following month, the Whig government introduced the Bill for the Abolition of Slavery , formally saluting Wilberforce in the process. On 26 July 1833, Wilberforce heard of government concessions that guaranteed

14112-546: The frequent government changes of 1781–1784, Wilberforce supported his friend Pitt in parliamentary debates. In autumn 1783, Pitt, Wilberforce and Edward Eliot travelled to France for a six-week holiday together. After a difficult start in Rheims , where their presence aroused police suspicion that they were English spies, they visited Paris, meeting Benjamin Franklin , General Lafayette , Marie Antoinette and Louis XVI , and joined

14259-597: The gallery. Pitt, already set on a political career, encouraged Wilberforce to join him in obtaining a parliamentary seat. In September 1780, at the age of 21 and while still a student, Wilberforce was elected Member of Parliament for Kingston upon Hull , spending over £8,000, as was the custom of the time, to ensure he received the necessary votes. Free from financial pressures, Wilberforce sat as an independent , resolving to be "no party man." Criticised at times for inconsistency, he supported both Tory and Whig governments according to his conscience, working closely with

14406-487: The history of these enlightened times, will scarce believe that it has been suffered to exist so long a disgrace and dishonour to this country. William Wilberforce — speech before the House of Commons, 18 April 1791 Interrupted by a general election in June 1790, the committee finished hearing witnesses and in April 1791, with a closely reasoned four-hour speech, Wilberforce introduced the first parliamentary bill to abolish

14553-616: The introduction of a bill to ban British subjects from aiding or participating in the slave trade to the French colonies , was suggested by the maritime lawyer James Stephen. A bill was introduced and approved by the cabinet, and Wilberforce and other abolitionists maintained a self-imposed silence, so as not to draw any attention to the effect of the bill. The approach was successful and the Foreign Slave Trade Bill received royal assent on 23 May 1806. Wilberforce and Clarkson collected

14700-417: The large majority to seek the abolition of slavery itself, but Wilberforce made it clear that total emancipation was not the immediate goal. In his youth, William Wilberforce showed little interest in women, but when he was in his late thirties his friend Thomas Babington recommended 25-year-old Barbara Ann Spooner (1771–1847) as a potential bride. Wilberforce met her two days later on 15 April 1797, and

14847-687: The largest proportion of evangelicals in the world. American evangelicals are a quarter of the nation's population and its single largest religious group . As a transdenominational praxis, evangelicals may be found in nearly every Protestant denomination and tradition, particularly within the Reformed ( Continental Reformed , Anglicanism , Presbyterian , Congregational ), Plymouth Brethren , Baptist , Methodist ( Wesleyan–Arminian ), Lutheran , Moravian , Free Church , Mennonite , Quaker , Pentecostal / charismatic and non-denominational churches. The word evangelical has its etymological roots in

14994-490: The life, death, and resurrection of Jesus . The first published use of evangelical in English was in 1531, when William Tyndale wrote "He exhorteth them to proceed constantly in the evangelical truth." One year later, Thomas More wrote the earliest recorded use in reference to a theological distinction when he spoke of "Tyndale [and] his evangelical brother Barns." During the Reformation , Protestant theologians embraced

15141-546: The long-term, however. By the end of his life, British morals, manners, and sense of social responsibility had increased, paving the way for future changes in societal conventions and attitudes during the Victorian era. Wilberforce worked with the members of the African Institution to ensure the enforcement of the abolition of the slave trade and to promote abolitionist negotiations with other countries. In particular,

15288-418: The more studious future Prime Minister William Pitt . Despite his lifestyle and lack of interest in studying, he managed to pass his examinations and was awarded a Bachelor of Arts degree in 1781 and a Master of Arts degree in 1788. Wilberforce began to consider a political career while still at university and during the winter of 1779–1780, he and Pitt frequently watched House of Commons debates from

15435-592: The only option for many Christians to live their faith in community. For example, there is the Evangelical house churches in China movement. The meetings thus take place in private houses, in secret and in illegality. The main Christian feasts celebrated by the Evangelicals are Christmas , Pentecost (by a majority of Evangelical denominations) and Easter for all believers. Evangelical churches have been involved in

15582-868: The origin of the earth and human life, some evangelicals support young Earth creationism . For example, Answers in Genesis , founded in Australia in 1986, is an evangelical organization that seeks to defend the thesis. In 2007, they founded the Creation Museum in Petersburg, in Kentucky and in 2016 the Ark Encounter in Williamstown . Since the end of the 20th century, literalist creationism has been abandoned by some evangelicals in favor of intelligent design . For example,

15729-526: The party in power, and voting on specific measures according to their merits. Wilberforce attended Parliament regularly, but he also maintained a lively social life, becoming an habitué of gentlemen's gambling clubs such as Goostree's and Boodle's in Pall Mall, London . The writer and socialite Madame de Staël described him as the "wittiest man in England" and, according to Georgiana, Duchess of Devonshire ,

15876-527: The passing of the Bill for the Abolition of Slavery. The following day he grew much weaker, and he died early on the morning of 29 July at his cousin's house in Cadogan Place , London. Wilberforce had left instructions that he be buried with his sister and daughter at St Mary's Church , Stoke Newington , just north of London. However, the leading members of both Houses of Parliament urged that he be honoured with

16023-535: The poor in Somerset and the Mendips , he provided financial and moral support as they faced opposition from landowners and Anglican clergy. From the late 1780s onward, Wilberforce campaigned for limited parliamentary reform, such as the abolition of rotten boroughs and the redistribution of Commons seats to growing towns and cities, though by 1832, he feared that such measures went too far. With others, Wilberforce founded

16170-471: The preparatory motion himself, and ordered a Privy Council investigation into the slave trade, followed by a House of Commons review. With the publication of the Privy Council report in April 1789 and following months of planning, Wilberforce commenced his parliamentary campaign. On 12 May 1789, he made his first major speech on the subject of abolition in the House of Commons, in which he reasoned that

16317-463: The project in money and time. On 2 April 1792, Wilberforce brought another bill calling for abolition of the slave trade. Henry Dundas , as Home Secretary , proposed a compromise solution of gradual abolition of the trade over several years. This was passed by 230 to 85 votes, but Wilberforce believed that it was little more than a clever ploy to ensure that total abolition would be delayed indefinitely. On 26 February 1793, another vote to abolish

16464-415: The proliferation of evangelical voluntary religious groups and parachurch organizations . The word church has several meanings among evangelicals. It can refer to the universal church (the body of Christ ) including all Christians everywhere. It can also refer to the church (congregation) , which is the visible representation of the invisible church . It is responsible for teaching and administering

16611-492: The realm. Wilberforce still hoped "to lay a foundation for some future measures for the emancipation of the poor slaves". Aware that the cause would need younger men to continue the work, in 1821 he asked MP Thomas Fowell Buxton to take over leadership of the campaign in the Commons. As the 1820s continued, Wilberforce increasingly became more of a figurehead for the abolitionist movement, although he continued to appear at anti-slavery meetings, welcoming visitors, and maintaining

16758-437: The recognition of their human nature, which, for a while was most shamefully denied. This is the first fruits of our efforts; let us persevere and our triumph will be complete. Never, never will we desist till we have wiped away this scandal from the Christian name, released ourselves from the load of guilt, under which we at present labour, and extinguished every trace of this bloody traffic, of which our posterity, looking back to

16905-503: The rest of his life visiting family members and friends. He continued his support for the anti-slavery cause, including attending and chairing meetings of the Anti-Slavery Society. Wilberforce approved of the 1830 election victory of the more progressive Whigs, though he was concerned about the implications of their Reform Bill which proposed the redistribution of parliamentary seats towards newer towns and cities and an extension of

17052-637: The revitalisation of the church and individual Christian observance would lead to a harmonious, moral society. He sought to elevate the status of religion in public and private life, making piety fashionable in both the upper- and middle-classes of society. To this end, in April 1797, Wilberforce published A Practical View of the Prevailing Religious System of Professed Christians in the Higher and Middle Classes of This Country Contrasted With Real Christianity , on which he had been working since 1793. This

17199-534: The right thing, and was reluctant to confront them when they did not. Following Pitt's death in January 1806, Wilberforce increased his collaboration with the Whigs, especially the abolitionists. He gave general support to the Grenville–Fox administration , which brought more abolitionists into the cabinet; Wilberforce and Charles Fox led the campaign in the House of Commons. A radical change of tactics, which involved

17346-645: The root of sparking this new movement during the First Great Awakening . Today, evangelicals are found across many Protestant branches, as well as in various denominations around the world, not subsumed to a specific branch. Among leaders and major figures of the evangelical Protestant movement were Nicolaus Zinzendorf , George Fox , John Wesley , George Whitefield , Jonathan Edwards , Billy Graham , Bill Bright , Harold Ockenga , Gudina Tumsa , John Stott , Francisco Olazábal , William J. Seymour , and Martyn Lloyd-Jones . Evangelicalism has long had

17493-479: The same year he began to publicly denounce slavery itself, though he did not demand immediate emancipation, believing incremental change to be more effective in achieving abolition. In 1820, after a period of poor health and with his eyesight failing, Wilberforce further limited public activities, although he became embroiled in unsuccessful mediation attempts between King George IV , and his estranged wife Caroline of Brunswick , who had sought her rights as queen of

17640-656: The second of the Ten Commandments , some evangelicals do not have religious material representations such as statues, icons, or paintings in their places of worship. There is usually a baptistery on what is variously known as the chancel (also called sanctuary) or stage, though they may be alternatively found in a separate room, for the baptisms by immersion . In some countries of the world which apply sharia or communism , government authorizations for worship are complex for Evangelical Christians. Because of persecution of Christians , Evangelical house churches are

17787-536: The slave trade and capable of sustaining a well-ordered society, trade and cultivation. Inspired in part by the utopian vision of Granville Sharp , they became involved in the establishment in 1792 of a free colony in Sierra Leone with black settlers from Britain, Nova Scotia and Jamaica, as well as native Africans and some whites. They formed the Sierra Leone Company , with Wilberforce subscribing liberally to

17934-428: The slave trade was narrowly defeated by eight votes. The outbreak of war with France the same month prevented further consideration of the issue, as politicians concentrated on the national crisis and the threat of invasion. The same year, and again in 1794, Wilberforce unsuccessfully brought before Parliament a bill to outlaw British ships from supplying enslaved people to foreign colonies. He voiced his concern about

18081-423: The slave trade, but did not refer to the abolition of slavery itself, instead dwelling on the potential for reproduction in the existing slave population should the trade be abolished. With several parliamentarians signalling support for the bill, the opponents of abolition delayed the vote by proposing that the House of Commons hear its own evidence; Wilberforce, in a decision that has been criticised for prolonging

18228-432: The slave trade, reluctantly agreed. The hearings were not completed by the end of the parliamentary session and were deferred until the following year. In the meantime, Wilberforce and Clarkson tried unsuccessfully to take advantage of the egalitarian atmosphere of the French Revolution to press for France's abolition of the trade. In January 1790, Wilberforce succeeded in speeding up the hearings by gaining approval for

18375-488: The slave trade, supplying French, Spanish, Dutch, Portuguese and British colonies, and in peak years carried forty thousand enslaved men, women and children across the Atlantic in the horrific conditions of the middle passage . Of the estimated 11 million Africans transported into slavery, about 1.4 million died during the voyage. The British campaign to abolish the slave trade is generally considered to have begun in

18522-563: The slave trade. After two evenings of debate, the bill was easily defeated by 163 votes to 88, as the political climate having swung in a conservative direction after the French Revolution and in reaction to an increase in radicalism and to slave revolts in the French West Indies . A protracted parliamentary campaign to abolish slavery continued, and Wilberforce remained committed to this cause despite frustration and hostility. He

18669-466: The slave trade. Middleton suggested that Wilberforce bring forward the abolition of the slave trade in Parliament. Wilberforce responded that he "felt the great importance of the subject, and thought himself unequal to the task allotted to him, but yet would not positively decline it". He began to read widely on the subject and met with a group of abolitionists called the Testonites at Middleton's home in

18816-576: The suspension of habeas corpus in 1795 and his votes for Pitt's "Gagging Bills", which banned meetings of more than 50 people, allowing speakers to be arrested and imposing harsh penalties on those who attacked the constitution. Wilberforce was opposed to giving workers' rights to organise into unions, in 1799 speaking in favour of the Combination Act , which suppressed trade union activity throughout Britain, and calling unions "a general disease in our society". He also opposed an enquiry into

18963-554: The term as referring to "gospel truth." Martin Luther referred to the evangelische Kirche ("evangelical church") to distinguish Protestants from Catholics in the Catholic Church . Into the 21st century, evangelical has continued in use as a synonym for Mainline Protestant in continental Europe . This usage is reflected in the names of Protestant denominations, such as the Evangelical Lutheran Church in America . The German term evangelisch more accurately corresponds to

19110-572: The time included a husband's murder. The House of Commons passed both bills, but they were defeated in the House of Lords . The British initially became involved in the slave trade during the 16th century. By 1783, the triangular route that took British-made goods to Africa to buy slaves, transported the enslaved to the West Indies, and then brought slave-grown products such as sugar, tobacco, and cotton to Britain, represented about 80 percent of Great Britain's foreign income. British ships dominated

19257-744: The time, religious enthusiasm was generally regarded as a social transgression and was stigmatised in polite society. Evangelicals in the upper classes were exposed to contempt and ridicule, and Wilberforce's conversion led him to question whether he should remain in public life. He sought guidance from John Newton , a leading evangelical Anglican clergyman of the day and Rector of St Mary Woolnoth . Both counselled him to remain in politics, and he resolved to do so "with increased diligence and conscientiousness". His political views were informed by his faith and by his desire to promote Christianity and Christian ethics in private and public life. His views were often deeply conservative, opposed to radical changes in

19404-454: The trade was morally reprehensible and an issue of natural justice . Drawing on Thomas Clarkson's mass of evidence, he described in detail the appalling conditions in which enslaved people travelled from Africa in the middle passage and argued that abolishing the trade would also bring an improvement to the conditions of existing slaves in the West Indies . He moved twelve resolutions condemning

19551-423: The war and urged Pitt and his government to make greater efforts to end hostilities. Growing more alarmed, on 31 December 1794, Wilberforce moved that the government seek a peaceful resolution with France, a stance that created a temporary breach in his long friendship with Pitt. Abolition continued to be associated in the public consciousness with the French Revolution and with British radical groups, resulting in

19698-428: The wealthy merchant John Thornton , a philanthropist and a supporter of the leading Methodist preacher George Whitefield . Wilberforce's staunchly Church of England mother and grandfather, alarmed at these nonconformist influences and at his leanings towards evangelicalism, brought the 12-year-old boy back to Hull in 1771. Wilberforce was heartbroken at being separated from his aunt and uncle. His family opposed

19845-494: The world's first animal welfare organisation, the Society for the Prevention of Cruelty to Animals (later the Royal Society for the Prevention of Cruelty to Animals ). He was also opposed to duelling , which he described as the "disgrace of a Christian society" and was appalled when his friend Pitt engaged in a duel with George Tierney in 1798, particularly as it occurred on a Sunday, the Christian day of rest. Wilberforce

19992-524: Was a pioneer in the field. The perceptions of homosexuality in the Evangelical Churches are varied. They range from liberal to fundamentalist or moderate conservative and neutral. A 2011 Pew Research Center study found that 84 percent of evangelical leaders surveyed believed homosexuality should be discouraged. It is in the fundamentalist conservative positions that there are antigay activists on TV or radio who claim that homosexuality

20139-439: Was an exposition of New Testament doctrine and teachings and a call for a revival of Christianity, as a response to the moral decline of the nation, illustrating his own testimony and the views which inspired him. The book was influential and a best-seller; 7,500 copies were sold within six months, and it was translated into several languages. Wilberforce fostered and supported missionary activity in Britain and abroad, and

20286-603: Was an indulgent and adoring father who revelled in his time at home and at play with his children. Wilberforce was highly conservative on many political and social issues. He advocated change in society through Christianity and improvement in morals, education and religion, fearing and opposing radical causes and revolution. The radical writer William Cobbett was among those who attacked what they saw as Wilberforce's hypocrisy in campaigning for better working conditions for enslaved people while British workers lived in terrible conditions at home. Critics noted Wilberforce's support of

20433-614: Was first used in 1831. In 1812, the term evangelicalism appeared in The History of Lynn by William Richards . In the summer of 1811 the term evangelicalists was used in The Sin and Danger of Schism by Rev. Dr. Andrew Burnaby , Archdeacon of Leicester . The term may also be used outside any religious context to characterize a generic missionary, reforming, or redeeming impulse or purpose. For example, The Times Literary Supplement refers to "the rise and fall of evangelical fervor within

20580-497: Was founded in 1978 by 3 American associations of evangelical Christian schools. Various international schools have joined the network. In 2023, it had 23,000 schools in 100 countries. The International Council for Evangelical Theological Education was founded in 1980 by the Theological Commission of the World Evangelical Alliance . In 2023, it had 850 member schools in 113 countries. In matters of sexuality , there

20727-475: Was generous with his time and money, believing that those with wealth had a duty to give a significant portion of their income to the needy. Yearly, he gave away thousands of pounds, much of it to clergymen to distribute in their parishes. He paid off the debts of others, supported education and missions , and in a year of food shortages, gave to charity more than his own yearly income. He was exceptionally hospitable, and could not bear to sack any of his servants. As

20874-641: Was immediately smitten; following an eight-day whirlwind romance, he proposed. Despite the urgings of friends to slow down, the couple married at the Church of St Swithin in Bath, Somerset, on 30 May 1797. They were devoted to each other, and Barbara was very attentive and supportive to Wilberforce in his increasing ill health, though she showed little interest in his political activities. They had six children in fewer than ten years: William (born 1798), Barbara (born 1799), Elizabeth (born 1801), Robert (born 1802), Samuel (born 1805) and Henry (born 1807). Wilberforce

21021-527: Was involved in enforcing the stamp duty on newspapers. The campaign to abolish the stamp duty was led by the radical press. Other more establishment figures like Lord Brougham , the Lord Chancellor , 1834, also argued against it. The stamp duty was reduced to 1 d in 1836 and abolished in 1855. The Obscene Publications Act came into force in September 1857, superseding the 1787 Proclamation. One effect of

21168-720: Was involved with other members of the Clapham Sect in various evangelical and charitable organisations. He was a founding member of the Church Missionary Society (since renamed the Church Mission Society) and an early vice-president of the London Society for promoting Christianity among the Jews (later the Church's Ministry Among Jewish People). Horrified by the lack of Christian evangelism in India, Wilberforce used

21315-524: Was laid to rest, both Houses of Parliament suspended their business as a mark of respect. Evangelicalism Evangelicalism ( / ˌ iː v æ n ˈ dʒ ɛ l ɪ k əl ɪ z əm , ˌ ɛ v æ n -, - ə n -/ ), also called evangelical Christianity or evangelical Protestantism , is a worldwide interdenominational movement within Protestant Christianity that puts primary emphasis on evangelization . The word evangelic comes from

21462-431: Was not ministerial material. When Parliament was dissolved in the spring of 1784, Wilberforce decided to stand as a candidate for the county of Yorkshire in the 1784 general election . On 6 April, he was returned as MP for Yorkshire at the age of twenty-four. In October 1784, Wilberforce embarked upon a tour of Europe with his mother, sister and Isaac Milner , the younger brother of his former headmaster. They visited

21609-469: Was supported by fellow members of the Clapham Sect , among whom was his best friend and cousin Henry Thornton . Wilberforce accepted an invitation to share a house with Henry Thornton in 1792, moving into his own home after Thornton's marriage in 1796. Wilberforce, the Clapham Sect and others were anxious to demonstrate that Africans, and particularly freed slaves, had human and economic abilities beyond

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