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105-563: The Church Mission Society ( CMS ), formerly known as the Church Missionary Society , is a British Anglican mission society working with Christians around the world. Founded in 1799, CMS has attracted over nine thousand men and women to serve as mission partners during its 200-year history. The society has also given its name "CMS" to a number of daughter organisations around the world, including Australia and New Zealand, which have now become independent. The original proposal for

210-593: A via media ('middle way') between Protestantism as a whole, and Catholicism. The faith of Anglicans is founded in the Scriptures and the Gospels , the traditions of the Apostolic Church, the historical episcopate , the first four ecumenical councils , and the early Church Fathers , especially those active during the five initial centuries of Christianity, according to the quinquasaecularist principle proposed by

315-446: A compromise, but as "a positive position, witnessing to the universality of God and God's kingdom working through the fallible, earthly ecclesia Anglicana ". These theologians regard scripture as interpreted through tradition and reason as authoritative in matters concerning salvation. Reason and tradition, indeed, are extant in and presupposed by scripture, thus implying co-operation between God and humanity, God and nature, and between

420-548: A distinct Christian tradition, with theologies, structures, and forms of worship representing a different kind of middle way, or via media , originally between Lutheranism and Calvinism, and later between Protestantism and Catholicism – a perspective that came to be highly influential in later theories of Anglican identity and expressed in the description of Anglicanism as "catholic and reformed". The degree of distinction between Protestant and Catholic tendencies within Anglicanism

525-503: A divine order of structures through which God unfolds his continuing work of creation. Hence, for Maurice, the Protestant tradition had maintained the elements of national distinction which were amongst the marks of the true universal church, but which had been lost within contemporary Catholicism in the internationalism of centralised papal authority. Within the coming universal church that Maurice foresaw, national churches would each maintain

630-726: A group of missionaries, Hooper desired to expand his impact with the goal of advancing to Ulu, in the Ukambani country. Hooper passed away in London on 3 January 1918. After Hooper passed away, the Society's general committee appointed Wells as president of Kennaway Hall on 4 August 1918. Kennaway Hall was the CMS' recently-acquired training center for female missionaries. Wells stayed in this position until July 1920. While she may not have been practicing medicine, she enjoyed personally teaching and influencing

735-554: A high degree of commonality in Anglican liturgical forms and in the doctrinal understandings expressed within those liturgies. He proposes that Anglican identity might rather be found within a shared consistent pattern of prescriptive liturgies, established and maintained through canon law , and embodying both a historic deposit of formal statements of doctrine, and also framing the regular reading and proclamation of scripture. Sykes nevertheless agrees with those heirs of Maurice who emphasise

840-416: A nuanced view of justification, taking elements from the early Church Fathers , Catholicism , Protestantism , liberal theology , and latitudinarian thought. Arguably, the most influential of the original articles has been Article VI on the "sufficiency of scripture", which says that "Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby,

945-812: A possibility, as other denominational groups rapidly followed the example of the Anglican Communion in founding their own transnational alliances: the Alliance of Reformed Churches , the Ecumenical Methodist Council , the International Congregational Council , and the Baptist World Alliance . Anglicanism was seen as a middle way, or via media , between two branches of Protestantism, Lutheranism and Reformed Christianity. In their rejection of absolute parliamentary authority,

1050-752: Is a Western Christian tradition which developed from the practices, liturgy , and identity of the Church of England following the English Reformation , in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity , with around 110 million adherents worldwide as of 2001 . Adherents of Anglicanism are called Anglicans ; they are also called Episcopalians in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of

1155-812: Is accredited by Durham University as part of the Church of England's Common Awards . In 2015 there were 70 students on the course, studying at certificate, diploma and MA level. In October 2012, Philip Mounstephen became the Executive Leader of the Church Mission Society. On 31 January 2016 Church Mission Society had 151 mission partners in 30 countries and 62 local partners in 26 countries (this programme supports local mission leaders in Asia, Africa and South America in "pioneer settings") serving in Africa, Asia, Europe and

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1260-694: Is known as the English Reformation , in the course of which it acquired a number of characteristics that would subsequently become recognised as constituting its distinctive "Anglican" identity. With the Elizabethan Settlement of 1559, the Protestant identity of the English and Irish churches was affirmed by means of parliamentary legislation which mandated allegiance and loyalty to the English Crown in all their members. The Elizabethan church began to develop distinct religious traditions, assimilating some of

1365-504: Is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation." This article has informed Anglican biblical exegesis and hermeneutics since earliest times. Anglicans look for authority in their "standard divines" (see below). Historically, the most influential of these – apart from Cranmer – has been the 16th-century cleric and theologian Richard Hooker , who after 1660

1470-594: Is primarily a treatise on church-state relations, but it deals comprehensively with issues of biblical interpretation , soteriology , ethics, and sanctification . Throughout the work, Hooker makes clear that theology involves prayer and is concerned with ultimate issues and that theology is relevant to the social mission of the church. Elizabeth Mary Wells Elizabeth Mary Wells was born in 1863 in Clare , in Suffolk , England, to Philip and Adelaide Selina P. Wells. Her father

1575-574: Is routinely a matter of debate both within specific Anglican churches and the Anglican Communion. The Book of Common Prayer is unique to Anglicanism, the collection of services in one prayer book used for centuries. The book is acknowledged as a principal tie that binds the Anglican Communion as a liturgical tradition. After the American Revolution , Anglican congregations in the United States and British North America (which would later form

1680-517: Is still considered authoritative to this day. In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict – and such a crisis indeed occurred in 1776 with the United States Declaration of Independence , most of whose signatories were, at least nominally, Anglican. For these American patriots, even

1785-422: Is used to describe the people, institutions, churches, liturgical traditions, and theological concepts developed by the Church of England. As a noun, an Anglican is a church member in the Anglican Communion. The word is also used by followers of separated groups that have left the communion or have been founded separately from it. The word originally referred only to the teachings and rites of Christians throughout

1890-537: The 1552 prayer book with the conservative "Catholic" 1549 prayer book into the 1559 Book of Common Prayer . From then on, Protestantism was in a "state of arrested development", regardless of the attempts to detach the Church of England from its "idiosyncratic anchorage in the medieval past" by various groups which tried to push it towards a more Reformed theology and governance in the years 1560–1660. Although two important constitutive elements of what later would emerge as Anglicanism were present in 1559 – scripture,

1995-587: The Acts of Union of 1800 , had been reconstituted as the United Church of England and Ireland (a union which was dissolved in 1871). The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to

2100-620: The Apostles' Creed as the baptismal symbol and the Nicene Creed as the sufficient statement of the Christian faith . Anglicans believe the catholic and apostolic faith is revealed in Holy Scripture and the ecumenical creeds (Apostles', Nicene and Athanasian) and interpret these in light of the Christian tradition of the historic church, scholarship, reason, and experience. Anglicans celebrate

2205-649: The Celticist Heinrich Zimmer, writes that the distinction between sub-Roman and post-Roman Insular Christianity, also known as Celtic Christianity, began to become apparent around AD 475, with the Celtic churches allowing married clergy, observing Lent and Easter according to their own calendar, and having a different tonsure ; moreover, like the Eastern Orthodox and the Oriental Orthodox churches,

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2310-484: The Central Province of Kenya. Here, Wells could have much more impact in delivering medical treatment by building on the work of Dr. T. W. W. Crawford, the previous medical missionary there. Crawford had been proud of his work servicing the near-million inhabitants of the region, and was especially derogatory to the native medics, but took furlough in early 1909, causing the need for Hooper and Wells to relocate. At

2415-488: The Chicago-Lambeth Quadrilateral of 1888. In the latter decades of the 20th century, Maurice's theory, and the various strands of Anglican thought that derived from it, have been criticised by Stephen Sykes , who argues that the terms Protestant and Catholic as used in these approaches are synthetic constructs denoting ecclesiastic identities unacceptable to those to whom the labels are applied. Hence,

2520-465: The Church Missionary Society (CMS) in the early 1890s, quickly becoming engaged. Inspired by his work, and having expertise in the medical field they sought, she was inspired to also join the CMS as a medical missionary. Women were not commonly accepted as missionaries at the time, and were only allowed to join the Society as the wife of a missionary. Wells sought the permission of the Medical Board and

2625-592: The Eclectic Society , supported by members of the Clapham Sect , a group of activist Anglicans who met under the guidance of John Venn , the Rector of Clapham . Their number included Charles Simeon , Basil Woodd , Henry Thornton , Thomas Babington and William Wilberforce . Wilberforce was asked to be the first president of the society, but he declined to take on this role and became a vice-president. The treasurer

2730-500: The Lutheran Book of Concord . For them, the earliest Anglican theological documents are its prayer books, which they see as the products of profound theological reflection, compromise, and synthesis. They emphasise the Book of Common Prayer as a key expression of Anglican doctrine. The principle of looking to the prayer books as a guide to the parameters of belief and practice is called by

2835-665: The See of Rome . In Kent , Augustine persuaded the Anglo-Saxon king " Æthelberht and his people to accept Christianity". Augustine, on two occasions, "met in conference with members of the Celtic episcopacy, but no understanding was reached between them". Eventually, the "Christian Church of the Anglo-Saxon kingdom of Northumbria convened the Synod of Whitby in 663/664 to decide whether to follow Celtic or Roman usages". This meeting, with King Oswiu as

2940-521: The Tractarians , especially John Henry Newman , looked back to the writings of 17th-century Anglican divines, finding in these texts the idea of the English church as a via media between the Protestant and Catholic traditions. This view was associated – especially in the writings of Edward Bouverie Pusey – with the theory of Anglicanism as one of three " branches " (alongside the Catholic Church and

3045-425: The episcopate , serving as bishops. The CMS published The Church Missionary Gleaner , from April 1841 to September 1857. From 1813 to 1855 the society published The Missionary Register , "containing an abstract of the principal missionary and bible societies throughout the world". From 1816, "containing the principal transactions of the various institutions for propagating the gospel with the proceedings at large of

3150-587: The historic episcopate , the Book of Common Prayer , the teachings of the First Four Ecumenical Councils as the yardstick of catholicity, the teaching of the Church Fathers and Catholic bishops, and informed reason – neither the laypeople nor the clergy perceived themselves as Anglicans at the beginning of Elizabeth I's reign, as there was no such identity. Neither does the term via media appear until

3255-464: The "three-legged stool" of scripture , reason , and tradition is often incorrectly attributed to Hooker. Rather, Hooker's description is a hierarchy of authority, with scripture as foundational and reason and tradition as vitally important, but secondary, authorities. Finally, the extension of Anglicanism into non-English cultures, the growing diversity of prayer books, and the increasing interest in ecumenical dialogue have led to further reflection on

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3360-413: The 1627 to describe a church which refused to identify itself definitely as Catholic or Protestant, or as both, "and had decided in the end that this is virtue rather than a handicap". Historical studies on the period 1560–1660 written before the late 1960s tended to project the predominant conformist spirituality and doctrine of the 1660s on the ecclesiastical situation one hundred years before, and there

3465-401: The 16th-century Reformed Thirty-Nine Articles form the basis of doctrine. The Thirty-Nine Articles played a significant role in Anglican doctrine and practice. Following the passing of the 1604 canons, all Anglican clergy had to formally subscribe to the articles. Today, however, the articles are no longer binding, but are seen as a historical document which has played a significant role in

3570-574: The 1830s, the Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated. Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to

3675-465: The Anglican churches and those whose works are frequently anthologised . The corpus produced by Anglican divines is diverse. What they have in common is a commitment to the faith as conveyed by scripture and the Book of Common Prayer , thus regarding prayer and theology in a manner akin to that of the Apostolic Fathers . On the whole, Anglican divines view the via media of Anglicanism not as

3780-778: The Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches and also that of the Scottish Episcopal Church , which, though originating earlier within the Church of Scotland , had come to be recognised as sharing this common identity. The word Anglican originates in Anglicana ecclesia libera sit , a phrase from Magna Carta dated 15 June 1215, meaning 'the English Church shall be free'. Adherents of Anglicanism are called Anglicans . As an adjective, Anglican

3885-468: The British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities. In the following century, two further factors acted to accelerate

3990-512: The CMS' head physician, bolstered by her fiancé – who (among other things) had a reputation as one of the head leaders of a large group of missionaries from Cambridge University that was responsible for adding many missionaries to the CMS list – being established and respected in the organisation. Having been accepted, Wells travelled with Hooper to Jilore in 1896. It was a location Hooper had previously been working in, about 60 miles north of Mombasa . Known by many as Dr. Hooper now, Wells spent

4095-451: The CMS, Diana Reader Harris (serving 1969–1982), was instrumental in persuading the society to back the 1980 Brandt Report on bridging the North-South divide . In the 1990s CMS appointed its first non-British general secretary, Michael Nazir-Ali , who later became Bishop of Rochester in the Church of England , and its first women general secretary, Diana Witts . Gillian Joynson-Hicks

4200-581: The CMS. As of 1894, in addition to the missionary work, the CMS operated about 2,016 schools, with about 84,725 students. In the first 25 years of the CMS nearly half the missionaries were Germans trained in Berlin and later from the Basel Seminary. The Church Missionary Society College, Islington opened in 1825 and trained about 600 missionaries; about 300 joined the CMS from universities and about 300 came from other sources. 30 CMS missionaries were appointed to

4305-634: The Canadian and American models. However, the case of John Colenso , Bishop of Natal , reinstated in 1865 by the English Judicial Committee of the Privy Council over the heads of the Church in South Africa, demonstrated acutely that the extension of episcopacy had to be accompanied by a recognised Anglican ecclesiology of ecclesiastical authority, distinct from secular power. Consequently, at

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4410-434: The Catholic Church does not regard itself as a party or strand within the universal church – but rather identifies itself as the universal church. Moreover, Sykes criticises the proposition, implicit in theories of via media , that there is no distinctive body of Anglican doctrines, other than those of the universal church; accusing this of being an excuse not to undertake systematic doctrine at all. Contrariwise, Sykes notes

4515-615: The Celtic churches operated independently of the Pope's authority, as a result of their isolated development in the British Isles. In what is known as the Gregorian mission , Pope Gregory I sent Augustine of Canterbury to the British Isles in AD 596, with the purpose of evangelising the pagans there (who were largely Anglo-Saxons ), as well as to reconcile the Celtic churches in the British Isles to

4620-503: The Church Missionary Society in 1891. Elizabeth Mary Wells took over the presidency in 1918 of Kennaway Hall. During the early 20th century, the society's theology moved in a more liberal direction under the leadership of Eugene Stock . There was considerable debate over the possible introduction of a doctrinal test for missionaries, which advocates claimed would restore the society's original evangelical theology. In 1922,

4725-461: The Church Missionary Society". During the late 19th and early 20th century, the CMS maintained a training program for women at Kennaway Hall at the former "Willows" estate where the training program started. Kennaway Hall was the Church Missionary Society training center for female missionaries. The training center was called "The Willows", under the Mildmay Trustees, until having been bought by

4830-573: The Church of England. It currently has approximately 2,800 members who commit to seven promises, aspiring to live a lifestyle shaped by mission. In 2010 CMS integrated with the South American Mission Society (SAMS). In 2010 Church Mission Society launched the Pioneer Mission Leadership Training programme, providing leadership training for both lay people and those preparing for ordination as pioneer ministers. It

4935-622: The Church." After Roman troops withdrew from Britain , the "absence of Roman military and governmental influence and overall decline of Roman imperial political power enabled Britain and the surrounding isles to develop distinctively from the rest of the West. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core. What resulted was a form of Christianity distinct from Rome in many traditions and practices." The historian Charles Thomas , in addition to

5040-661: The English Established Church , there is no need for a description; it is simply the Church of England, though the word Protestant is used in many legal acts specifying the succession to the Crown and qualifications for office. When the Union with Ireland Act created the United Church of England and Ireland, it is specified that it shall be one "Protestant Episcopal Church", thereby distinguishing its form of church government from

5145-649: The English bishop Lancelot Andrewes and the Lutheran dissident Georg Calixtus . Anglicans understand the Old and New Testaments as "containing all things necessary for salvation" and as being the rule and ultimate standard of faith. Reason and tradition are seen as valuable means to interpret scripture (a position first formulated in detail by Richard Hooker ), but there is no full mutual agreement among Anglicans about exactly how scripture, reason, and tradition interact (or ought to interact) with each other. Anglicans understand

5250-548: The Latin name lex orandi, lex credendi ("the law of prayer is the law of belief"). Within the prayer books are the fundamentals of Anglican doctrine: the Apostles' and Nicene creeds, the Athanasian Creed (now rarely used), the scriptures (via the lectionary), the sacraments, daily prayer, the catechism , and apostolic succession in the context of the historic threefold ministry. For some low-church and evangelical Anglicans,

5355-556: The Middle East. In addition, 127 mission associates (affiliated to Church Mission Society but not employed or financially supported through CMS) and 16 short-termers. In 2015–16, Church Mission Society had a budget of £6.8 million, drawn primarily from donations by individuals and parishes, supplemented by historic investments. The Church Mission Society Archive is housed at the University of Birmingham Special Collections. In Australia ,

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5460-476: The Orthodox Churches) historically arising out of the common tradition of the earliest ecumenical councils . Newman himself subsequently rejected his theory of the via media , as essentially historicist and static and hence unable to accommodate any dynamic development within the church. Nevertheless, the aspiration to ground Anglican identity in the writings of the 17th-century divines and in faithfulness to

5565-692: The Prayer Book is still acknowledged as one of the ties that bind Anglicans together. According to legend, the founding of Christianity in Britain is commonly attributed to Joseph of Arimathea and is commemorated at Glastonbury Abbey . Many of the early Church Fathers wrote of the presence of Christianity in Roman Britain , with Tertullian stating "those parts of Britain into which the Roman arms had never penetrated were become subject to Christ". Saint Alban , who

5670-404: The Presbyterian polity that prevails in the Church of Scotland . The word Episcopal ("of or pertaining to bishops") is preferred in the title of the Episcopal Church (the province of the Anglican Communion covering the United States) and the Scottish Episcopal Church , though the full name of the former is The Protestant Episcopal Church in the United States of America . Elsewhere, however,

5775-582: The Royal College of Physicians (L.R.C.P) and as Licentiate of the Royal Faculty of Physicians & Surgeons (L.R.F.P.S.). During her training, she was given the chance of Christian Witness. Having begun her education when women were first being allowed into medicine, and in accordance with her faith, she chose to help other women achieve the same goal of entering the medical field. In conjunction with this, she also spread Christianity and its "power" to those who were not as familiar with Christianity. Wells met missionary Reverend Douglas Arthur Lownds Hooper of

5880-507: The Society until his death. He had been working in Uyui (part of what is now Tanzania), where he established his own station. There, his focus was on spreading his Christian religion and promoting conversion by performing many baptisms, eventually being ordained as a priest by bishop Alfred Tucker in 1890. Hooper also worked in Mombasa where, in 1890, he formulated an economic plan that would later prove helpful and effective to other missionaries, including Wells. While at Mombasa, along with

5985-497: The Tractarians, and to their revived ritual practices, introduced a stream of bills in parliament aimed to control innovations in worship. This only made the dilemma more acute, with consequent continual litigation in the secular and ecclesiastical courts. Over the same period, Anglican churches engaged vigorously in Christian missions , resulting in the creation, by the end of the century, of over ninety colonial bishoprics, which gradually coalesced into new self-governing churches on

6090-422: The apostolic church, apostolic succession ("historic episcopate"), and the writings of the Church Fathers , as well as historically, the Thirty-nine Articles of Religion and The Books of Homilies . Anglicanism forms a branch of Western Christianity , having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement . Many of the Anglican formularies of

6195-450: The basis for the modern country of Canada) were each reconstituted into autonomous churches with their own bishops and self-governing structures; these were known as the American Episcopal Church and the Church of England in the Dominion of Canada . Through the expansion of the British Empire and the activity of Christian missions , this model was adopted as the model for many newly formed churches, especially in Africa, Australasia , and

6300-431: The beginning of the organisation until 1894 the total number of CMS missionaries amounted to 1,335 (men) and 317 (women). During this period the indigenous clergy ordained by the branch missions totalled 496 and about 5,000 lay teachers had been trained by the branch missions. In 1894 the active members of the CMS totalled: 344 ordained missionaries, 304 indigenous clergy (ordained by the branch missions) and 93 lay members of

6405-429: The change was mostly political, done in order to allow for the annulment of Henry VIII's marriage, the English Church under Henry VIII continued to maintain Catholic doctrines and liturgical celebrations of the sacraments despite its separation from Rome. With little exception, Henry VIII allowed no changes during his lifetime. Under King Edward VI (1547–1553), however, the church in England first began to undergo what

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6510-416: The couple's residence, the hospital buildings, and the general mission buildings. On 25 October 1895, at age 32, Wells married Douglas Hooper at St. Mary's Church in Kilburn in London. Hooper had been previously married in 1889, and was a widower with a four-year old son, Handley, when he and Wells met. Hooper had been a missionary of the CMS in East Equatorial Africa since 1885, remaining affiliated with

6615-406: The decennial Lambeth Conference , chairs the meeting of primates , and is the president of the Anglican Consultative Council . Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment . Anglicans base their Christian faith on the Bible , traditions of

6720-423: The development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons , which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by

6825-464: The dominant influence in Britain as in all of western Europe, Anglican Christianity has continued to have a distinctive quality because of its Celtic heritage." The Church in England remained united with Rome until the English Parliament, though the Act of Supremacy (1534) declared King Henry VIII to be the Supreme Head of the Church of England to fulfill the "English desire to be independent from continental Europe religiously and politically." As

6930-450: The final decision maker, "led to the acceptance of Roman usage elsewhere in England and brought the English Church into close contact with the Continent". As a result of assuming Roman usages, the Celtic Church surrendered its independence, and, from this point on, the Church in England "was no longer purely Celtic, but became Anglo-Roman-Celtic". The theologian Christopher L. Webber writes that "Although "the Roman form of Christianity became

7035-400: The forms of Anglican services were in doubt, since the Prayer Book rites of Matins , Evensong , and Holy Communion all included specific prayers for the British royal family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in

7140-417: The future. Maurice saw the Protestant and Catholic strands within the Church of England as contrary but complementary, both maintaining elements of the true church, but incomplete without the other; such that a true catholic and evangelical church might come into being by a union of opposites. Central to Maurice's perspective was his belief that the collective elements of family, nation, and church represented

7245-488: The historic episcopate . Within the Anglican tradition, "divines" are clergy of the Church of England whose theological writings have been considered standards for faith, doctrine, worship, and spirituality, and whose influence has permeated the Anglican Communion in varying degrees through the years. While there is no authoritative list of these Anglican divines, there are some whose names would likely be found on most lists – those who are commemorated in lesser feasts of

7350-536: The hospital in Kahuhia, Wells took responsibility of all the medical work, with Hooper there to ensure that the buildings and materials were suitable for her. The mission medical station was located five miles away from the closest CMS mission station and was nine miles away from Fort Hall, the government administrative centre. Being in such a highly populated district, the station was in need of more facilities. In 1913, its property had already extended over fifty acres, with more land gradually being cleared. The site included

7455-423: The incompleteness of Anglicanism as a positive feature, and quotes with qualified approval the words of Michael Ramsey : For while the Anglican church is vindicated by its place in history, with a strikingly balanced witness to Gospel and Church and sound learning, its greater vindication lies in its pointing through its own history to something of which it is a fragment. Its credentials are its incompleteness, with

7560-460: The innumerable benefits obtained through the passion of Christ; the breaking of the bread, the blessing of the cup, and the partaking of the body and blood of Christ as instituted at the Last Supper . The consecrated bread and wine, which are considered by Anglican formularies to be the true body and blood of Christ in a spiritual manner and as outward symbols of an inner grace given by Christ which to

7665-473: The instigation of the bishops of Canada and South Africa, the first Lambeth Conference was called in 1867; to be followed by further conferences in 1878 and 1888, and thereafter at ten-year intervals. The various papers and declarations of successive Lambeth Conferences have served to frame the continued Anglican debate on identity, especially as relating to the possibility of ecumenical discussion with other churches. This ecumenical aspiration became much more of

7770-571: The international Anglican Communion , which forms the third-largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church , and the world's largest Protestant communion. These provinces are in full communion with the See of Canterbury and thus with the archbishop of Canterbury , whom the communion refers to as its primus inter pares ( Latin , 'first among equals'). The archbishop calls

7875-400: The last century, there are also places where practices and beliefs resonate more closely with the evangelical movements of the 1730s (see Sydney Anglicanism ). For high-church Anglicans, doctrine is neither established by a magisterium , nor derived from the theology of an eponymous founder (such as Calvinism ), nor summed up in a confession of faith beyond the ecumenical creeds , such as

7980-486: The mid-16th century correspond closely to those of historical Protestantism . These reforms were understood by one of those most responsible for them, Thomas Cranmer , the archbishop of Canterbury , and others as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism . In the first half of the 17th century, the Church of England and the associated Church of Ireland were presented by some Anglican divines as comprising

8085-407: The mid-19th century revived and extended doctrinal, liturgical, and pastoral practices similar to those of Roman Catholicism. This extends beyond the ceremony of high church services to even more theologically significant territory, such as sacramental theology (see Anglican sacraments ). While Anglo-Catholic practices, particularly liturgical ones, have become more common within the tradition over

8190-515: The mission came from Charles Grant and George Udny of the East India Company and David Brown , of Calcutta , who sent a proposal in 1787 to William Wilberforce , then a young member of parliament , and Charles Simeon , a young clergyman at Cambridge University . The Society for Missions to Africa and the East (as the society was first called) was founded on 12 April 1799 at a meeting of

8295-472: The more well-known and articulate Puritan movement and the Durham House Party, and the exact extent of continental Calvinism among the English elite and among the ordinary churchgoers from the 1560s to the 1620s are subjects of current and ongoing debate. In 1662, under King Charles II , a revised Book of Common Prayer was produced, which was acceptable to high churchmen as well as some Puritans and

8400-488: The next four years in medical service in this region of British East Africa (now Kenya), as well as preaching the Gospel . With the facilities created locally and having limited resources, Wells turned to innovation to successfully treat her patients, introducing new techniques and relief care: in one instance, she had to amputate a girl's arm due to a crocodile bite and was able to fit a prosthetic six years later; another patient

8505-480: The parameters of Anglican identity. Many Anglicans look to the Chicago-Lambeth Quadrilateral of 1888 as the sine qua non of communal identity. In brief, the quadrilateral's four points are the scriptures as containing all things necessary to salvation; the creeds (specifically, the Apostles' and Nicene Creeds) as the sufficient statement of Christian faith; the dominical sacraments of Baptism and Holy Communion ; and

8610-540: The repentant convey forgiveness and cleansing from sin. While many Anglicans celebrate the Eucharist in similar ways to the predominant Latin Catholic tradition, a considerable degree of liturgical freedom is permitted, and worship styles range from simple to elaborate. Unique to Anglicanism is the Book of Common Prayer (BCP), the collection of services which worshippers in most Anglican churches have used for centuries. It

8715-511: The sacred and secular. Faith is thus regarded as incarnational and authority as dispersed. Amongst the early Anglican divines of the 16th and 17th centuries, the names of Thomas Cranmer , John Jewel , Matthew Parker , Richard Hooker , Lancelot Andrewes , and Jeremy Taylor predominate. The influential character of Hooker's Of the Laws of Ecclesiastical Polity cannot be overestimated. Published in 1593 and subsequently, Hooker's eight-volume work

8820-570: The shaping of Anglican identity. The degree to which each of the articles has remained influential varies. On the doctrine of justification , for example, there is a wide range of beliefs within the Anglican Communion, with some Anglo-Catholics arguing for a faith with good works and the sacraments. At the same time, however, some evangelical Anglicans ascribe to the Reformed emphasis on sola fide ("faith alone") in their doctrine of justification (see Sydney Anglicanism ). Still other Anglicans adopt

8925-416: The six signs of catholicity: baptism, Eucharist, the creeds, Scripture, an episcopal ministry, and a fixed liturgy (which could take a variety of forms in accordance with divinely ordained distinctions in national characteristics). This vision of a becoming universal church as a congregation of autonomous national churches proved highly congenial in Anglican circles; and Maurice's six signs were adapted to form

9030-446: The society operates on two levels: firstly, at a national/federal level as 'CMS Australia', training and supporting various missionaries; and secondly, at a state level with 6 Branches, recruiting missionaries and liaising with supporters and support churches. Secretary or Honorary Secretary President General Secretary Executive Leader Chief Executive Officer Medical Superintendent Anglicanism Anglicanism

9135-492: The society split, with the liberal evangelicals remaining in control of CMS headquarters, whilst conservative evangelicals established the Bible Churchmen's Missionary Society (BCMS, now Crosslinks ). In 1957 the Church of England Zenana Missionary Society was absorbed into the CMS. Notable general secretaries of the society later in the 20th century were Max Warren and John Vernon Taylor . The first woman president of

9240-450: The society was renamed The Church Missionary Society . In 1829, the CMS began to send medical personnel as missionaries. Initially to care for the mission staff, these missionaries could also care for the physical well-being of local populations. Dr. Henry Graham was the first CMS Medical missionary when he was sent to Sierra Leone and shifted the focus from care of the mission staff to assistance for local people. In 1802 Josiah Pratt

9345-409: The tension and the travail of its soul. It is clumsy and untidy, it baffles neatness and logic. For it is not sent to commend itself as 'the best type of Christianity,' but by its very brokenness to point to the universal Church wherein all have died. The distinction between Reformed and Catholic, and the coherence of the two, is a matter of debate within the Anglican Communion. The Oxford Movement of

9450-418: The term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity . In its structures, theology, and forms of worship, Anglicanism emerged as a distinct Christian tradition representing a middle ground between Lutheran and Reformed varieties of Protestantism ; after the Oxford Movement , Anglicanism has often been characterized as representing

9555-479: The theology of Reformed churches with the services in the Book of Common Prayer (which drew extensively on the Sarum Rite native to England), under the leadership and organisation of a continuing episcopate. Over the years, these traditions themselves came to command adherence and loyalty. The Elizabethan Settlement stopped the radical Protestant tendencies under Edward VI by combining the more radical elements of

9660-603: The traditional sacraments, with special emphasis being given to the Eucharist , also called Holy Communion, the Lord's Supper, or the Mass . The Eucharist is central to worship for most Anglicans as a communal offering of prayer and praise in which the life, death, and resurrection of Jesus Christ are proclaimed through prayer, reading of the Bible, singing, giving God thanks over the bread and wine for

9765-456: The traditions of the Church Fathers reflects a continuing theme of Anglican ecclesiology, most recently in the writings of Henry Robert McAdoo . The Tractarian formulation of the theory of the via media between Protestantism and Catholicism was essentially a party platform, and not acceptable to Anglicans outside the confines of the Oxford Movement . However, this theory of the via media

9870-422: The world in communion with the see of Canterbury but has come to sometimes be extended to any church following those traditions rather than actual membership in the Anglican Communion. Although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. In British parliamentary legislation referring to

9975-778: Was Henry Thornton and the founding secretary was Thomas Scott , a biblical commentator. Many of the founders were also involved in creating the Sierra Leone Company and the Society for the Education of Africans . The first missionaries went out in 1804. They came from the Evangelical-Lutheran Church in Württemberg and had trained at the Berlin Seminary . The name Church Missionary Society began to be used and in 1812

10080-722: Was a private schoolmaster in Marylebone and she had a brother, Frederick, older by a year. The family lived at 1 Loudoun Road in St John's Wood , London, during Wells's childhood. She took her preliminary examination to attend the London School of Medicine for Women in December 1891, being accepted later that month and enrolling in October 1892. The LSMW was the first British medical school to train women to be doctors. She graduated as Licentiate of

10185-417: Was a woman who presented with gout who was still being made to work even as she could not, but who quickly recovered when Wells convinced her husband to let her rest a while in her hometown. In 1900, Hooper was poor in health and the couple had to return to England. They spent four years there before being able to return to Jilore, where they stayed until 1906. Hooper was transferred to Kahuhia in 1909, in

10290-515: Was also a tendency to take polemically binary partitions of reality claimed by contestants studied (such as the dichotomies Protestant-"Popish" or " Laudian "-"Puritan") at face value. Since the late 1960s, these interpretations have been criticised. Studies on the subject written during the last forty-five years have, however, not reached any consensus on how to interpret this period in English church history. The extent to which one or several positions concerning doctrine and spirituality existed alongside

10395-476: Was appointed secretary, a position he held until 1824, becoming an early driving force in the CMS. The principal missions, the founding missionaries, and the dates of the establishment of the missions are: Up to 1886 the Society had entered 103 women, unmarried or widows, on its list, and the Annual Report for 1886–87 showed twenty-two then on its staff, the majority being widows or daughters of missionaries. From

10500-522: Was called common prayer originally because it was intended for use in all Church of England churches, which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world. In 1549, the first Book of Common Prayer was compiled by Thomas Cranmer , the then archbishop of Canterbury . While it has since undergone many revisions and Anglican churches in different countries have developed other service books,

10605-668: Was executed in AD 209, is the first Christian martyr in the British Isles. For this reason he is venerated as the British protomartyr . The historian Heinrich Zimmer writes that "Just as Britain was a part of the Roman Empire, so the British Church formed (during the fourth century) a branch of the Catholic Church of the West; and during the whole of that century, from the Council of Arles (316) onward, took part in all proceedings concerning

10710-406: Was increasingly portrayed as the founding father of Anglicanism. Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula. The analogy of

10815-550: Was instrumental in bringing together a number of Anglican and, later, some Protestant mission agencies to form Faith2Share, an international network of mission agencies. In June 2007, CMS in Britain moved the administrative office out of London for the first time. It is now based in east Oxford. In 2008, CMS was acknowledged as a mission community by the Advisory Council on the Relations of Bishops and Religious Communities of

10920-611: Was its president from 1998 to 2007. In 1995 the name was changed to the Church Mission Society . At the end of the 20th century there was a significant swing back to the Evangelical position, probably in part due to a review in 1999 at the anniversary and also due to the re-integration of Mid Africa Ministry (formerly the Ruanda Mission ). The position of CMS is now that of an ecumenical Evangelical society. In 2004 CMS

11025-418: Was reworked in the ecclesiological writings of Frederick Denison Maurice , in a more dynamic form that became widely influential. Both Maurice and Newman saw the Church of England of their day as sorely deficient in faith; but whereas Newman had looked back to a distant past when the light of faith might have appeared to burn brighter, Maurice looked forward to the possibility of a brighter revelation of faith in

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