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102-432: Matangi is often associated with pollution, inauspiciousness and the periphery of Hindu society, which is embodied in her most popular form, known as Uchchhishta-Chandalini or Uchchhishta-Matangini . She is described as an outcaste ( Chandalini ) and offered left-over or partially eaten food ( Uchchhishta ) with unwashed hands or food after eating, both of which are considered to be impure in classical Hinduism. Matangi

204-409: A fire sacrifice , or repeated one hundred times while offering water ( Arghya ) or while offering food to Brahmin priests. Her yantra (sacred geometric diagram), whether physically constructed or mentally envisioned, is used in worship along with the mantra. Offering certain items to a fire sacrifice—particularly those performed at cremation grounds, riverbanks, forests, or crossroads—while repeating

306-532: A temple car procession at a village in Tamil Nadu. In August 2015, it was claimed that a Jat Khap Panchayat ordered the rape of two Dalit sisters because their brother eloped with a married Jat girl of the same village. In 2003, the higher caste Muslims in Bihar opposed the burials of lower caste Muslims in the same graveyard. A Dalit activist was killed in 2020 for social media posts criticising Brahmins. A Dalit

408-635: A 2014 report to the Ministry of Minority Affairs , 33.8 percent of Scheduled Caste (SC) populations in rural India were living below the poverty line in 2011–12. In urban areas, 21.8 percent of SC populations were below the poverty line. A 2012 survey by Mangalore University in Karnataka found that 93 percent of Dalit families in the state of Karnataka live below the poverty line. Some Dalits have achieved affluence, although most remain poor. Some Dalit intellectuals, such as Chandra Bhan Prasad , have argued that

510-505: A 45-year-old Dalit woman was allegedly stripped naked and forced to drink urine by perpetrators in Madhya Pradesh. In some villages of India, there have been allegations that Dalit grooms riding horses for wedding ceremonies have been beaten up and ostracised by upper caste people. In August 2015, upper caste people burned houses and vehicles belonging to Dalit families and slaughtered their livestock in reaction to Dalits daring to hold

612-410: A crescent moon on her forehead. She carries a noose, a goad , a sugarcane bow and flower arrows, which the goddess Tripura Sundari is often described to hold. She is also described to love the parrot and is embodied in the nectar of song. The green complexion is associated with deep knowledge and is also the colour of Budha , the presiding deity of the planet Mercury who governs intelligence. Matangi

714-540: A dispute of allocation of land, is an example of atrocities against Dalit girls and women. In August 2015, due to continued alleged discrimination from upper castes of the village, about 100 Dalit inhabitants converted to Islam in a ceremony at Jantar Mantar, New Delhi . Inter-caste marriage has been proposed as a remedy, but according to a 2014 survey of 42,000 households by the New Delhi-based National Council of Applied Economic Research (NCAER) and

816-479: A garland of kadamba flowers and various ornaments. She perspires a little around the face, which renders her even more beautiful. Below her navel are three horizontal folds of skin and a thin vertical line of fine hair. Seated on an altar and flanked by two parrots, she represents the 64 arts . The Saradatilaka , adds to this description that Raja-Matangi plays the veena, wears conch-shell earrings and flower garlands, and has flower paintings adorning her forehead. She

918-760: A greater Hindu nation rather than as in an independent community like Muslims. In addition, many Dalits found, and still find, the term patronizing and derogatory, with some even claiming that the term really refers to children of devadasis . When untouchability was outlawed after Indian independence, the use of the word Harijan to describe ex-untouchables became more common among other castes than within Dalits themselves. In Southern India, Dalits are sometimes known as Adi Dravida , Adi Karnataka , and Adi Andhra , which literally mean First Dravidians, Kannadigas, and Andhras, respectively. These terms were first used in 1917 by Southern Dalit leaders, who believed that they were

1020-593: A high number of sexual assaults against Dalit women, which were often committed by landlords, upper-caste villagers, and policemen, according to a study published in 2001. According to the research, only about 5% of assaults are recorded, and police dismiss at least 30% of rape reports as false. The study also discovered that police often seek bribes, threaten witnesses, and conceal evidence. Victims of rape have also been killed. There have been some reports of Dalits being forced to eat human faeces and drink urine by upper caste members in some villages In September 2015,

1122-518: A living by manual casual labour, the figure is 30 per cent for Adivasis. In the past, they were believed to be so impure that upper-caste Hindus considered their presence to be polluting. The "impure status" was related to their historic hereditary occupations that caste Hindus considered to be "polluting" or debased, such as working with leather , disposing of dead animals, manual scavenging , or sanitation work , which in much of India means collection & disposal of faeces from latrines. Forced by

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1224-595: A long way towards ending untouchability there. However, educational opportunities for Dalits in Kerala remain limited. Other Hindu groups attempted to reconcile with the Dalit community. Hindu temples are increasingly receptive to Dalit priests, a function formerly reserved for Brahmins. Brahmins such as Subramania Bharati passed Brahminhood onto a Dalit , while in Shivaji's Maratha Empire Dalit warriors joined his forces. However, in

1326-528: A parallel between the apartheid system and untouchability. Eleanor Zelliot also notes Singh's 2006 comment but says that, despite the obvious similarities, race prejudice and the situation of Dalits "have a different basis and perhaps a different solution". Though the Indian Constitution abolished untouchability, the oppressed status of Dalits remains a reality. In rural India, stated Klaus Klostermaier in 2010, "they still live in secluded quarters, do

1428-463: A smiling face. She wears jewellery and is seated on a jewelled throne. She carries a noose, a sword, a goad, and a club in her four arms. Her waist is slim and her breasts well-developed. The Dhyana Mantra of Raja-Matangi from the Purashcharyarnava describes Matangi as green in colour with the crescent moon on her forehead. She has long hair, a smiling expression and intoxicated eyes, and wears

1530-581: A temple in Karnataka. There have been allegations that Dalits in Nepal are denied entry to Hindu temples. In at least one case, Dalits were reportedly beaten by upper-caste people while attempting to enter a local temple. In 1956, the Dalit jurist Bhimrao Ramji Ambedkar (1891–1956) launched the Dalit Buddhist movement , leading several mass conversions of Dalits from Hinduism to Buddhism. Ambedkar's Buddhism

1632-457: Is "unconstitutional" for official documents to do so. In 2004, the NCSC noted that some state governments used Dalits rather than Scheduled Castes in documentation and asked them to desist. Some sources say that Dalit encompasses a broader range of communities than the official Scheduled Caste definition. It can include nomadic tribes and another official classification that also originated with

1734-533: Is a new kind of Buddhism that focuses on social and political engagement . About half a million Dalits joined Ambedkar in rejecting Hinduism and challenging its caste system. The movement is centered in Maharashtra , and according to the 2011 census, there were 6.5 million Marathi Buddhists (mainly Dalit Buddhists) in Maharashtra. Another Dalit Buddhist leader and reformer was Pandit Iyothee Thass , founder of

1836-419: Is a self-applied concept for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Brahmanism . Some Hindu priests befriended untouchables and were demoted to low-caste ranks. Eknath , who

1938-580: Is a term used for untouchables and outcasts , who represented the lowest stratum of the castes in the Indian subcontinent . They are also called Harijans . Dalits were excluded from the fourfold varna of the caste hierarchy and were seen as forming a fifth varna, also known by the name of Panchama . Several scholars have drawn parallels between Dalits and the Burakumin of Japan, the Baekjeong of Korea and

2040-618: Is also associated with Ganesha , the elephant-headed god of knowledge and obstacle removal. Both are related to the elephant and learning. Matangi is also regarded as his mother. Matangi is also described as a minister of the Mahavidya goddess Tripura Sundari or Rajarajeshvari, the Queen of Queens. Besides the Mahavidya Bagalamukhi , Matangi is the other Mahavidya, whose worship is primarily prescribed to acquire supernatural powers. A hymn in

2142-663: Is also associated with forests and tribal peoples, who lie outside conventional Hindu society. Her thousand-name hymn from the Nanayavarta-tantra mentions lines that describe her as dwelling in, walking in, knowing and relishing the forest. Matangi represents the power of the spoken word ( Vaikhari ) as an expression of thoughts and the mind. She also relates to the power of listening and grasping speech and converting it back to knowledge and thought. Besides spoken word, she also governs all other expressions of inner thought and knowledge, like art, music, and dance. Matangi presides over

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2244-426: Is also depicted wearing a garland of white lotus (here lotus signifies multi-colored world creation), similar to the iconography of goddess Saraswati , with whom she is associated with. According to Kalidasa 's Shyamaladandakam , Matangi plays a ruby-studded veena and speaks sweetly. The Dhyana Mantra describes her to be four-armed, with a dark emerald complexion, full breasts anointed with red kumkum powder, and

2346-509: Is also found in many Bengali Mangalkavya s. In these texts, however, Parvati is not explicitly identified with Matangi. The Svatantra-tantra mentions that Matanga practised austerities for thousands of years to gain the power to subdue all beings. Finally, goddess Tripura Sundari appeared and from eyes emitted rays that produced goddess Kali , who had greenish complexion and was known as Raja-Matangini. With her help, Matanga fulfilled his desire. Matanga Tantra and many other texts including

2448-408: Is described to allow her devotee to face the forbidden and transcend pollution, leading him to salvation or allowing him to gain supernatural powers for worldly goals. The Purashcharyarnava describes pleasing the goddess would result in her answering all the devotee's queries by whispering in her ear. Matangi is often worshipped with the mantra syllable Aim , which is associated with Saraswati and

2550-521: Is diminishing. India is home to over 200 million Dalits. According to Paul Diwakar , a Dalit activist from the National Campaign on Dalit Human Rights , "India has 600,000 villages and almost every village a small pocket on the outskirts is meant for Dalits." Discrimination against Dalits has been observed across South Asia and among the South Asian diaspora. In 2001, the quality of life of

2652-536: Is generally considered to be the pioneer of the Dalit movement, seeking a society in which they were not discriminated against. Another pioneer was Harichand Thakur (c. 1812–1878) with his Matua organisation that involved the Namasudra ( Chandala ) community in the Bengal Presidency . Ambedkar himself believed Walangkar to be the progenitor. Another early social reformer who worked to improve conditions for Dalits

2754-458: Is highest in Maharashtra (50 percent), Karnataka (36.4 percent) and Madhya Pradesh (36 percent). Dalits have been arrested on false pretexts. According to Human Rights Watch, politically motivated arrests of Dalit rights activists occur and those arrested can be detained for six months without charge. Caste-related violence between Dalit and non-Dalits stems from ongoing prejudice by upper caste members. The Bhagana rape case, which arose out of

2856-403: Is likewise said that it is possible to make a person one's slave by feeding him or her the ashes of a crow whose stomach was stuffed with a conch and burnt in a cremation ground while repeating the goddess' mantra. Leftover or partially eaten food ( Uchchhishta ) is recommended to be offered to Matangi with the devotee in the polluted Uchchhishta state, that is, having eaten but not washed, with

2958-459: Is most commonly practised in Madhya Pradesh (53 per cent), followed by Himachal Pradesh (50 per cent), Chhattisgarh (48 per cent), Rajasthan and Bihar (47 per cent), Uttar Pradesh (43 per cent), and Uttarakhand (40 per cent). Examples of segregation have included the Madhya Pradesh village of Ghatwani , where the Scheduled Tribe population of Bhilala do not allow Dalit villagers to use

3060-531: Is often depicted with a parrot in her hands, representing speech. The veena symbolizes her association with music. Matangi is often named as the ninth Mahavidya. A list contained within the prose of the Mundamala equates Vishnu 's ten avatars with the ten Mahavidyas. The Buddha is equated to Matangi. A similar list in the Guhyatiguhya-Tantra omits Matangi altogether, however the scholar Sircar interprets

3162-461: Is represented as emerald green in colour. While Uchchhishta-Matangini carries a noose, sword, goad, and club, her other well-known form, Raja-Matangi , plays the veena and is often pictured with a parrot. The Dhyana mantra (a mantra that details the form of the deity on which a devotee should meditate) of the Brhat Tantrasara describes Uchchhishta-Matangini, one of the most popular forms of

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3264-530: Is the one gives fruit to all penance and took her hand and kissed her. Further, they made love when Shiva himself changed into a Chandala and recognized the Chandala woman as his wife. After the love-making, Parvati asked Shiva to grant her wish that her form as a Chandalini (the Chandala female form in which Shiva made love to her) might last forever as Uchchhishta-Chandalini and that her worship in this form precede his for his worship to be considered fruitful. This tale

3366-400: Is the seed-syllable of knowledge, learning, and teaching. A longer mantra is also used: Om Hrim Aim Shrim Namo Bhagvati Ucchishtachandali Shri Matangeswari Sarvajanavasankari Swaha "Reverence to adorable Matangi, the outcast and residue, who gives control over all creatures" Her mantra may be repeated ten thousand times, repeated one thousand times while offering flowers and ghee in

3468-471: Is ultimately derived from the root word bhṛ (Sanskrit: भृ) which means 'to bear/to wear/to nourish'. After the asura Durgamasura sought to plunge the earth in drought and scarcity, a century of suffering endured on earth, when the sages finally remembered the goddess Parvati after the asura had made them forget about the Vedas, she appeared upon the worlds in a dark-hued blue form, casting her hundred eyes on

3570-698: The British Raj positive discrimination efforts in 1935, being the Scheduled Tribes . It is also sometimes used to refer to the entirety of India's oppressed peoples, which is the context that applies to its use in Nepalese society. An example of the limitations of the Scheduled Caste category is that, under Indian law, such people can only be followers of Buddhism, Hinduism or Sikhism, yet there are communities who claim to be Dalit Christians and Muslims, and

3672-544: The Maha-Bhagavata Purana asks her grace to control one's foes, while the Tantrasara says that recitation of her mantra, meditation on her form and her ritual worship gives one to the power to control people and make them attracted to oneself. Tantric sadhaka s are regarded to have transcended the pollution by offering her left-over or partially eaten food ( Uchchhishta ) and thus overcome their ego. Worship of Matangi

3774-690: The Nanayavarta-tantra and a hundred-name hymn from the Rudrayamala are dedicated to the goddess. The recitation of the Sanskrit alphabet, the chanting of mantras, the loud reading of the scriptures, and performance of music and dance are also described as constituting acts of her worship. Matangi along with the other Mahavidyas finds place in the Kamakhya Temple complex, the most important Shaktipeeth for Tantra worship. While other Mahavidyas are worshipped in individual temples, Matangi and Kamala find place in

3876-590: The Parliament of India passed the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Amendment Act to address issues regarding the implementation of the POA, including instances where the police put procedural obstacles in the way of alleged victims or indeed outright colluded with the accused. It also extended the number of acts that were deemed to be atrocities. One of those remedies, in an attempt to address

3978-638: The Ramakrishna Mission actively participated in the rights of Dalits. While Dalits had places to worship, the first upper-caste temple to openly welcome Dalits was the Laxminarayan Temple in Wardha in 1928. It was followed by the Temple Entry Proclamation issued by the last King of Travancore in the Indian state of Kerala in 1936. In the 1930s, Gandhi and Ambedkar disagreed regarding

4080-516: The Shyamaladandakam describe Matangi as the daughter of the sage Matanga. Another tale is associated with the temple dedicated to Kauri-bai—an aspect of Matangi—who appeared in the low caste area of Varanasi . Kauri-bai is Shiva's sister who was obsessed with the Brahmin ways and purity and abhorred Shiva's heterodox practices like dwelling in cremation grounds, partaking of intoxicants and being in

4182-503: The University of Maryland , it was estimated that only 5 per cent of Indian marriages cross caste boundaries. The latest data available from India's National Crime Records Bureau is from the year 2000. In that year a total of 25,455 crimes against Dalits were committed; 2 Dalits were assaulted every hour, and in each day 3 Dalit women were raped, 2 Dalits were murdered, and 2 Dalit homes were set on fire. Amnesty International documented

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4284-540: The peasant class of the medieval European feudal system . Dalits predominantly follow Hinduism with significant populations following Buddhism , Sikhism , Christianity , and Islam . The constitution of India includes Dalits as one of the Scheduled Castes ; this gives Dalits the right to protection, positive discrimination (known as reservation in India ), and official development resources. The term Dalit

4386-629: The 19th century, Dalits in the Mahar Regiment of British Bombay , defeated the oppressive rule of the Peshvas . The fight for temple entry rights for Dalits continues to cause controversy. In a 2015 incident in Meerut , a Dalit belonging to the Valmiki caste was denied entry to a Hindu temple; he went on to convert to Islam . In September 2015, four Dalit women were fined by the upper-caste Hindus for entering

4488-421: The 6–59 months age group were anaemic in 2015. Dalits comprise a slightly disproportionate number of India's prison inmates. While Dalits (including both SCs and STs) constitute 25 percent of the Indian population, they account for 33.2 percent of prisoners. About 24.5 percent of death row inmates in India are from Scheduled Castes and Scheduled Tribes which is proportionate to their population. The percentage

4590-534: The Constitution which outlawed Untouchability. After India's independence in 1947, secular nationalism based on a "composite culture" made all people equal citizens. Most Dalits in India are Hindu. There have been incidents which showed that Dalits were restricted from entering temples by high-caste Hindus, and participation in religious processions . In the 19th century, the Brahmo Samaj , Arya Samaj and

4692-480: The Dalit population in India was worse than that of the overall Indian population on metrics such as access to health care, life expectancy, education attainability, access to drinking water and housing. According to a 2007 report by Human Rights Watch (HRW), the treatment of Dalits has been like a "hidden apartheid" and that they "endure segregation in housing, schools, and access to public services". HRW noted that Manmohan Singh , then Prime Minister of India , saw

4794-511: The Government of India issued an advisory to all media channels in September 2018, asking them to use "Scheduled Castes" instead of the word "Dalit". Scheduled Caste communities exist across India and comprised 16.6% of the country's population, according to the 2011 Census of India. Uttar Pradesh (21%), West Bengal (11%), Bihar (8%) and Tamil Nadu (7%) between them accounted for almost half

4896-517: The Lord of Varanasi —who granted her the boon that no pilgrimage to Varanasi would be deemed complete without her worship. Matangi is often associated with pollution, especially left-over or partially eaten food ( Uchchhishta or Ucçhishṭa , उच्छिष्ट) considered impure in Hinduism. She is often offered such polluted left-over food and is in one legend described to be born from it. Matangi is herself described as

4998-587: The Sakya Buddhist Society of Tamil Nadu . The Scheduled Castes Order (Amendment) Act, 1990 granted reservation to Dalit Buddhists and recognized their SC status. Guru Nanak in Guru Granth Sahib calls for everyone to treat each other equally. Subsequent Sikh Gurus , all of whom came from the Khatri caste, also denounced the hierarchy of the caste system. Despite this, social stratification exists in

5100-713: The Sikh community. The bulk of the Sikhs of Punjab belong to the Jat caste; there are also two Dalit Sikh castes in the state, called the Mazhabis and the Ramdasias . Shakambhari Shakambhari ( Sanskrit : शाकम्भरी, IAST : Śākambharī), also referred to as Shatakshi , is a goddess of nourishment. She is regarded to be an incarnation of Mahadevi , and identified with Durga in Hinduism . After

5202-601: The above, Rajrappa Chhinnamasta shrine also has a temple dedicated to Matangi and the other Mahavidyas. There are several temples in South India where Matangi is venerated as Shyamala or Mantrini, the Prime minister of Goddess Lalita in Srikula tradition. [REDACTED] Media related to Matangi at Wikimedia Commons Dalit Dalit ( English: / ˈ d æ l ɪ t / from Sanskrit : दलित meaning "broken/scattered")

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5304-522: The cases filed under this Act are as neglected as the victims". While Dalit rights organisations were cautiously optimistic that the amended Act would improve the situation, legal experts were pessimistic. Discrimination is illegal under Indian law by the Removal of Civil Disabilities Act (Act 21 of 1938), the Temple Entry Authorization and Indemnity Act 1939 (Act XXII of 1939) and Article 17 of

5406-918: The circumstances of their birth and poverty, Dalits in India continue to work as sanitation workers: manual scavengers, cleaners of drains and sewers, garbage collectors, and sweepers of roads. As of 2019, an estimated 40 to 60 percent of the 6 million Dalit households are engaged in sanitation work. The most common Dalit caste performing sanitation work is Valmiki (also Balmiki) caste. Discrimination against Dalits exists in access to healthcare and nutrition. A sample survey of Dalits, conducted over several months in Madhya Pradesh and funded by ActionAid in 2014, found that health field workers did not visit 65 per cent of Dalit settlements. 47 per cent of Dalits were not allowed entry into ration shops, and 64 per cent were given fewer grains than non-Dalits. In Haryana state, 49 per cent of Dalit children under five years were underweight and malnourished while 80 percent of those in

5508-444: The collection of waste, meat-processing and working in cremation grounds. In a Nepali context, such groups are collectively called Matangi, who collect waste—including human waste—and other inauspicious things, and often live outside villages. Thus she is associated with death, pollution, inauspiciousness and the periphery of ancient Hindu society. She represents equality as she is worshipped by both upper and lower caste people. Matangi

5610-458: The company of ghosts and goblins. While Shiva simply ignored Kauri-bai's words at first, after his marriage his wife Parvati could not bear Kauri-bai's abusive words toward her husband and cursed Kauri-bai to be reborn in and spend her entire life within an " untouchable " area of Varanasi which Kauri-bai considered polluted. Consequently, Kauri-bai was indeed reborn in the low-caste area of Varanasi and felt very unhappy. She pleaded her brother Shiva—

5712-400: The condition that if she did not return in a few days, he would come to fetch her. Parvati agreed and went to her father Himalaya's place, where she stayed for many days. The lovesick Shiva went to Himavan's abode disguised as an ornament seller and sold shell ornaments to Parvati. In order to test her fidelity, the disguised Shiva asked for sex in return. The disgusted Parvati was about to curse

5814-488: The country's total Scheduled Caste population. They were most prevalent as a proportion of the states' population in Punjab, at about 32 per cent, while Mizoram had the lowest at approximately zero. Similar groups are found throughout the rest of the Indian subcontinent; less than 2 per cent of Pakistan's population are Hindu and 70–75 per cent of those Hindus are Dalits, in Nepal, Bangladesh had 5 million Dalits in 2010 with

5916-478: The deceased, and offers them at special stones kept at crossroads called chwasa s, where the Matangi "consumes" them as an offering, thereby getting rid of the pollution. The Tantrasara also advises offerings to Matangi of meat, fish, cooked rice, milk and incense at crossroads or cremations grounds in the dead of the night to overpower enemies and gain poetic talent. Oblations of Uchchhishta , cat meat and goat meat to

6018-681: The deity. This can be interpreted as the Uchchhishta of the deity, although due to its negative connotation the word Uchchhishta is never explicitly used in connection to prasad. Shiva decreed that those who repeat her mantra and worship her will have their material desires satisfied and gain control over foes, declaring her the giver of boons. From that day, the maiden was known as Uchchhishta-Matangini. The Pranotasani Tantra (18th Century) and Naradpancharatra narrates that once Parvati longed to go back to her maternal house for some days and asked Shiva's permission to do so. The reluctant Shiva agreed on

6120-558: The demeaning Dalit masses. James Lochtefeld, a professor of religion and Asian studies, said in 2002 that the "adoption and popularization of [the term Dalit ] reflects their growing awareness of the situation, and their greater assertiveness in demanding their legal and constitutional rights". India's National Commission for Scheduled Castes considers official use of dalit as a label to be "unconstitutional" because modern legislation prefers Scheduled Castes ; however, some sources say that Dalit has encompassed more communities than

6222-484: The dirtiest work, and are not allowed to use the village well and other common facilities". In the same year, Zelliot noted that "In spite of much progress over the last sixty years, Dalits are still at the social and economic bottom of society." According to the 2014 NCAER/University of Maryland survey, 27 per cent of the Indian population still practices untouchability; the figure may be higher because many people refuse to acknowledge doing so when questioned, although

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6324-468: The enraged Sati transforms into the Mahavidyas, including Matangi. The Mahavidyas then surround Shiva from the ten cardinal directions; Matangi stands in the northwest. Another similar legend replaces Sati with Kali (the chief Mahavidya) as the wife of Shiva and the origin of Matangi and the other Mahavidyas. The Devi Bhagavata Purana describes Matangi and her fellow Mahavidyas as war-companions and forms of

6426-423: The entire population of untouchables in India as being united by a radical politics. Anand Teltumbde also detects a trend towards denial of the politicised identity, for example among educated middle-class people who have converted to Buddhism and argue that, as Buddhists, they cannot be Dalits. This may be due to their improved circumstances giving rise to a desire not to be associated with what they perceive to be

6528-513: The foundations of buildings, thus wiping out generations of Dalits. Under the rule of Baji Rao, if a Dalit crossed in front of a gym, they would cut off his head and play "bat and ball" on the ground, with their swords as bats and his head as a ball. Under these 17th century kings, human sacrifice of untouchable persons was not unusual. They also created intricate rules and operations to ensure that they stayed untouchables. George Kunnath claims that there "is and has been an internal hierarchy between

6630-514: The goddess Durga – equated to the avatar Kalki in the list – as an allusion to Matangi. In a story from the Shakta Maha-Bhagavata Purana , which narrates the creation of all the Mahavidyas, Sati , the daughter of Daksha and wife of the god Shiva , feels insulted that she and Shiva are not invited to Daksha's yagna ("fire sacrifice") and insists on going there, despite Shiva's protests. After futile attempts to convince Shiva,

6732-519: The goddess Shakambhari . The Shaktisamgama-tantra narrates the birth of Uchchhishta-Matangini. Once, the god Vishnu and his wife Lakshmi visited Shiva and his wife Parvati (a reincarnation of Sati) and gave them a banquet of fine foods. While eating, the deities dropped some food on the ground, from which arose a beautiful maiden, a manifestation of Goddess Saraswati, who asked their left-overs. The four deities granted her their left-overs as prasad , food made sacred by having been first consumed by

6834-457: The goddess are said to help achieve Supreme knowledge. A text proclaims Matangi's worship becomes fruitful only if the devotee reveres women as goddesses and refrains from criticizing them. No fasts or rituals to purify oneself before worship—typical of Hindu worship—are prescribed for Matangi worship. Anyone can use any mantra for worship, even though he is not initiated or considered unfit for worshipping any other deity. A thousand-name hymn from

6936-453: The goddess. Matangi is seated on a corpse and wears red garments, red jewellery and a garland of gunja seeds. The goddess is described as a young, sixteen-year-old maiden with fully developed breasts. She carries a skull bowl and a sword in her two hands, and is offered leftovers. The Dhyana mantra s in the Purashcharyarnava and the Tantrasara describe Matangi as blue in colour. The crescent moon adorns her forehead. She has three eyes and

7038-678: The indigenous inhabitants of India. The terms are used in the states of Tamil Nadu , Karnataka , and Andhra Pradesh / Telangana , respectively, as a generic term for anyone from a Dalit caste. In Maharashtra , according to historian and women's studies academic Shailaja Paik, Dalit is a term mostly used by members of the Mahar caste, into which Ambedkar was born. Most other communities prefer to use their own caste name. In Nepal, aside from Harijan and, most commonly, Dalit , terms such as Haris (among Muslims), Achhoot , outcastes and neech jati are used. Gopal Baba Walangkar (c. 1840–1900)

7140-546: The leftover or residue, symbolizing the Divine Self that is left over after all things perish. As the patron of left-over food offerings, she embodies inauspiciousness and the forbidden transgression of social norms. Matangi is often described as an outcaste and impure. Her association with pollution mainly streams from her relation to outcaste communities, considered to be polluted in ancient Hindu society. These social groups deal in occupations deemed inauspicious and polluted like

7242-473: The living standards of many Dalits have improved since the economic system became more liberalised starting in 1991 and have supported their claims through large surveys. According to the Socio Economic and Caste Census 2011 , nearly 79 percent of Adivasi households and 73 percent of Dalit households were the most deprived among rural households in India. While 45 percent of SC households are landless and earn

7344-500: The main Kamakhya shrine along with Kamakhya, in the form of a 'yoni'. Goddess Meenakshi of Madurai is also considered as none other than Raja Matangi. Here, She is seen as two-handed and standing, holding a parrot. The Modh community of Gujarat worship Matangi as Modheshwari , patron deity of the Modh community. Here, Matangi is seen in a Durga-like form sitting over a lion. Other than

7446-846: The majority being landless and in chronic poverty, and Sri Lanka. They are also found as part of the Indian diaspora in many countries, including the United States, United Kingdom, Singapore, and the Caribbean. While discrimination against Dalits has declined in urban areas and in the public sphere, it still exists in rural areas and in the private sphere, in everyday matters such as access to eating places, schools, temples and water sources. Some Dalits successfully integrated into urban Indian society, where caste origins are less obvious. In rural India, however, caste origins are more readily apparent and Dalits often remain excluded from local religious life, though some qualitative evidence suggests that exclusion

7548-500: The malevolent asura Durgamasura deprived the earth of nourishment by causing the sages to forget the Vedas , the goddess appeared to offer human beings and devas sufficient fruits and vegetables to restore their strength. The word śākaṃbharī means 'she who bears vegetables'. The word is derived from two words- śākaya (Sanskrit: शाक) which means 'vegetable/vegan food' and bharī (Sanskrit: भरी) which means 'holder/bearer/wearer' which

7650-428: The mantra is said to fulfill specific goals. An offering of Bael leaves is said to result in kingship; salt gives the power to control; turmeric gives the power to paralyze; neem twigs bring wealth; and an offering of sandalwood, camphor, and saffron together or a salt and honey mixture grants the power to attract people. A rice-flour bread prepared while repeating her mantra is said to give the power to attract women. It

7752-440: The methodology of the survey was also criticised for potentially inflating the figure. Across India, Untouchability was practised among 52 per cent of Brahmins , 33 per cent of Other Backward Classes and 24 per cent of non-Brahmin forward castes . Untouchability was also practised by people of minority religions – 23 per cent of Sikhs, 18 per cent of Muslims and 5 per cent of Christians. According to statewide data, Untouchability

7854-474: The middle part of speech ( Madhyama ), where ideas are translated into the spoken word and in her highest role, represents Para-Vaikhari —the Supreme Word manifested through speech and that encompasses knowledge of the scriptures. She is described as the goddess of learning and speech, and the bestower of knowledge and talent. She is also called Mantrini , the mistress of the sacred mantras . She also represents

7956-478: The most senior jobs in government agencies and government-controlled enterprises, only 1 per cent were held by Dalits, not much change in 40 years. In the 21st century, Dalits have been elected to India's highest judicial and political offices. In 1997, India elected its first Dalit President, K. R. Narayanan . Many social organisations have promoted better conditions for Dalits through education, healthcare and employment. Nonetheless, while caste-based discrimination

8058-405: The official term of Scheduled Castes and is sometimes used to refer to all of India's oppressed peoples. A similar all-encompassing situation prevails in Nepal. Scheduled Castes is the official term for Dalits in the opinion of India's National Commissions for Scheduled Castes (NCSC), who took legal advice that indicated modern legislation does not refer to Dalit and that therefore, it says, it

8160-417: The ornament-seller when she realizes by her yogic powers that it was none other than Shiva. She agrees to grant sexual favours but at the appropriate time. In the evening, Parvati returns to Shiva's abode disguised as a Chandala huntress. She is dressed in red and had a lean figure and large breasts and performs a seductive dance to lure him. She told Shiva that she had come to do penance. Shiva replied that he

8262-567: The outcome of the Pact – the Government of India Act 1935 – introduced the new term of Scheduled Castes , as a replacement for the term Depressed Classes , and also reserved seats for them in the legislatures. Soon after its independence in 1947, India introduced a reservation system to enhance the ability of Dalits to have political representation and to obtain government jobs and education. The 1950 Constitution of India included measures to improve

8364-627: The public borewell for fetching water and thus they are forced to drink dirty water. In metropolitan areas around New Delhi and Bangalore , Dalits and Muslims face discrimination from upper caste landlords when seeking places to rent. In 1855, Mutka Salve, a 14-year-old student of Dalit leader Savitribai Phule , wrote that during the rule of Baji Rao of the Maratha Empire , the Dalit castes were chased away from their lands to build large buildings. They were also forced to drink oil mixed with red lead causing them to die, and then they were buried in

8466-622: The remains of food in the mouth and hands. An offering of leftovers to Hindu deities or being in the polluted Uchchhishta state is a taboo in mainstream Hinduism. Another taboo that is broken in Matangi worship is the offering to the goddess of a cloth stained with menstrual blood to gain the ability to attract a mate. Menstrual blood is considered polluted in almost all Hindu scriptures and menstruating women are kept away from Hindu worship and temples. The outcaste Matangi community of Nepal collect polluted substances and items related to death and bad luck such as sacrificial animal heads and clothes of

8568-720: The retention of the Varna system. Whilst Ambedkar wanted to see it destroyed, Gandhi thought that it could be modified by reinterpreting Hindu texts so that the untouchables were absorbed into the Shudra varna. It was this disagreement that led to the Poona Pact. Gandhi began the Harijan Yatra to help the Dalits, but ran into some opposition from Dalits that wanted a complete break from Hinduism. The declaration by princely states of Kerala between 1936 and 1947 that temples were open to all Hindus went

8670-581: The sages. When the sages extolled and chanted the hymns of Ishvari , the four-handed goddess appeared bearing a lotus, arrows, a great bow, and vegetables, fruits, flower, and roots. According to the Devi Bhagavata Purana , seeing the misery of the people, she showered incessant tears from her eyes, streaming into rivers, and offering medicines. There is the main temple in Badami, Karnataka.There are many various temples of Shakambhari Devi including one of

8772-763: The schools studied Dalit children are forbidden from touching mid-day meals . They are required to sit separately at lunch in 35 percent of schools and are required to eat with specially marked plates in 28 percent. There have been incidents and allegations of SC and ST teachers and professors being discriminated against and harassed by authorities, upper castes colleagues and upper caste students in different education institutes of India. In some cases, such as in Gujarat, state governments have argued that, far from being discriminatory, their rejection when applying for jobs in education has been because there are no suitably qualified candidates from those classifications. According to

8874-521: The slow process of cases, was to make it mandatory for states to set up the exclusive Special Courts that the POA had delineated. Progress in doing so, however, was reported in April 2017 to be unimpressive. P. L. Punia , a former chairman of the NCSC, said that the number of pending cases was high because most of the extant Special Courts were not exclusive but rather being used to process some non-POA cases, and because "The special prosecutors are not bothered and

8976-607: The socioeconomic conditions of Dalits. Aside from banning untouchability, these included the reservation system, a means of positive discrimination that created the classification of Scheduled Castes as Dalits. Communities that were categorised as being one of those groups were guaranteed a percentage of the seats in the national and state legislatures, as well as in government jobs and places of education. By 1995, of all federal government jobs in India – 10.1 per cent of Class I, 12.7 per cent of Class II, 16.2 per cent of Class III, and 27.2 per cent of Class IV jobs were held by Dalits. Of

9078-409: The soul of things. The goddess is described as one who helps a person to use words in the right way and to go beyond it to seek the soul and inner knowledge, which lie outside the demarcated boundaries of tradition. Matangi is regarded as a Tantric form of Saraswati, the goddess of knowledge and the arts of mainstream Hinduism, with whom she shares many traits. Both embody music and are depicted playing

9180-449: The term had become "intensely political ... While the use of the term might seem to express appropriate solidarity with the contemporary face of Untouchable politics, there remain major problems in adopting it as a generic term. Although the word is now quite widespread, it still has deep roots in a tradition of political radicalism inspired by the figure of B. R. Ambedkar." They went on to suggest that its use risked erroneously labelling

9282-476: The tribal communities often practise folk religions . The term Harijan , or 'children of God', was coined by Narsinh Mehta , a Gujarati poet-saint of the Bhakti tradition, to refer to all devotees of Krishna irrespective of caste, class, or sex. Mahatma Gandhi, an admirer of Mehta's work, first used the word in the context of identifying Dalits in 1933. Ambedkar disliked the name as it placed Dalits in relation to

9384-695: The various Dalit castes". According to Kunnath, the Dusadhs are considered the highest while the Musahars are considered the lowest within the Dalit groups. According to an analysis by The IndiaGoverns Research Institute, Dalits constituted nearly half of primary school drop-outs in Karnataka during the period 2012–14. A sample survey in 2014, conducted by Dalit Adhikar Abhiyan and funded by ActionAid , found that among state schools in Madhya Pradesh , 88 percent discriminated against Dalit children. In 79 percent of

9486-602: The veena. They are also both said to be the Nada (sound or energy) that flows through the Nadi channels in the body through which life force flows. Both are related to rain clouds, thunder and rivers. Though both govern learning and speech, Saraswati represents the orthodox knowledge of the Brahmins while Matangi—the wild and ecstatic outcast—embodies the "extraordinary" beyond the boundaries of mainstream society, especially inner knowledge. Matangi

9588-488: The word of a guru, who serves as a spiritual guide. Matangi is described as dwelling in the Throat chakra —the origin of speech—and on the tip of the tongue. She is also associated with a channel called Saraswati from the third eye to the tip of the tongue. According to David Frawley , her description as impure refers to the nature of the spoken word, which labels things and stereotypes them, thereby hindering actual contact with

9690-532: Was Jyotirao Phule (1827–1890). The present system has its origins in the 1932 Poona Pact between Ambedkar and Mahatma Gandhi , when Ambedkar conceded his demand that the Dalits should have an electorate separate from the caste Hindus in return for Gandhi accepting measures along these lines. The notion of a separate electorate had been proposed in the Communal Award made by the British Raj authorities, and

9792-601: Was an excommunicated Brahmin, fought for the rights of untouchables during the Bhakti period . In the late 1880s, the Marathi word 'Dalit' was used by Jyotirao Phule for the outcasts and untouchables who were oppressed and broken in the Hindu society. Dalit is a vernacular form of the Sanskrit दलित ( dalita ). In Classical Sanskrit, this means "divided, split, broken, scattered". This word

9894-504: Was determined that neither of those Acts were effective, so the Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act of 1989 (POA) came into force. The POA designated specific crimes against SCs and STs as "atrocities" – a criminal act that has "the quality of being shockingly cruel and inhumane" – which should be prosecuted under its terms rather than existing criminal law. It created corresponding punishments. Its purpose

9996-587: Was killed in 2019 for eating in front of upper-caste men. The Government of India has attempted on several occasions to legislate specifically to address the issue of caste-related violence that affects SCs and STs. Aside from the Constitutional abolition of untouchability, there has been the Untouchability (Offences) Act of 1955, which was amended in the same year to become the Protection of Civil Rights Act. It

10098-564: Was popularised by Ambedkar, himself a Dalit, who included all depressed people irrespective of their caste into the definition of Dalits. It covered people who were excluded from the fourfold varna system of Hinduism and thought of themselves as forming a fifth varna, describing themselves as Panchama . In the 1970s its use was invigorated when it was adopted by the Dalit Panthers activist group. Socio-legal scholar Oliver Mendelsohn and political economist Marika Vicziany wrote in 1998 that

10200-707: Was prohibited and untouchability abolished by the Constitution of India , such practices are still widespread. To prevent harassment, assault, discrimination and similar acts against these groups, the Government of India enacted the Prevention of Atrocities Act , also called the SC/ST Act, on 31 March 1995. In accordance with the order of the Bombay High Court , the Information and Broadcasting Ministry (I&B Ministry) of

10302-417: Was repurposed in 19th-century Sanskrit to mean "(a person) not belonging to one of the four Varnas ". It was perhaps first used in this sense by Pune -based social reformer Jyotirao Phule , in the context of the oppression faced by the erstwhile "untouchable" castes from other Hindus . The term Dalits was in use as a translation for the Indian census classification of Depressed Classes prior to 1935. It

10404-471: Was to curb and punish violence against Dalits, including humiliations such as the forced consumption of noxious substances. Other atrocities included forced labour, denial of access to water and other public amenities, and sexual abuse. The Act permitted Special Courts exclusively to try POA cases. The Act called on states with high levels of caste violence (said to be "atrocity-prone") to appoint qualified officers to monitor and maintain law and order. In 2015,

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