132-538: Kamakhya ( Sanskrit : कामाख्या , romanized : Kāmākhyā ), a mother goddess , is a Shakta Tantric deity ; considered to be the embodiment of Kama (desire) , she is regarded as the goddess of desire. Her abode– Kamakhya Temple is located in the Kamarupa region of Assam , India. Originally a Kirata goddess, Residing on Nilachal hills across the banks of the Brahmaputra River , west of Guwahati in
264-642: A Rajaguru , poets, learned men and physicians. Different epigraphic records mention different officials of the palace: Mahavaradhipati , Mahapratihara , Mahallakapraudhika , etc. Council of Ministers : The king was advised by a council of ministers ( Mantriparisada ), and Xuanzang mentions a meeting Bhaskaravarman had with his ministers. According to the Kamauli grant, these positions were filled by Brahmanas and were hereditary. State functions were specialised and there were different groups of officers looking after different departments. Revenue : Land revenue ( kara )
396-461: A cock, and made it crow untimely to give the impression of dawn to Naraka. Duped by the trick, Naraka left it halfway through. Now, the place is known as Kukurakata, situated in the district of Darrang. The incomplete staircase is known as Mekhelauja Path. Upset with the treachery played by the devas, and as he knew himself to be unrivalled in prowess, he brought all the kingdoms on earth under his control. Next, he turned his eyes towards Svarga . Even
528-410: A dead language in the most common usage of the term. Pollock's notion of the "death of Sanskrit" remains in this unclear realm between academia and public opinion when he says that "most observers would agree that, in some crucial way, Sanskrit is dead." Kamarupa Kamarupa ( / ˈ k ɑː m ə ˌ r uː p ə / ; also called Pragjyotisha or Pragjyotisha-Kamarupa ), an early state during
660-433: A focus on Indian philosophies and Sanskrit. Though written in a number of different scripts, the dominant language of Hindu texts has been Sanskrit. It or a hybrid form of Sanskrit became the preferred language of Mahayana Buddhism scholarship; for example, one of the early and influential Buddhist philosophers, Nagarjuna (~200 CE), used Classical Sanskrit as the language for his texts. According to Renou, Sanskrit had
792-508: A form of Tripura Sundari , also called Shodashi. She is identified with Kali in the Kalika Purana , Yoginitantra and Kamakhya Tantra , each of which echoes this verse: "It is certainly well known that Kamakhya is truly none other than that mother goddess Kali, who is in all things the form of wisdom." Kamakhya is associated with the Mahavidyas , who each have temples dedicated to them at
924-581: A language competed with numerous, less exact vernacular Indian languages called Prakritic languages ( prākṛta - ). The term prakrta literally means "original, natural, normal, artless", states Franklin Southworth . The relationship between Prakrit and Sanskrit is found in Indian texts dated to the 1st millennium CE. Patañjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and later leads to
1056-579: A later commentator. These early references speak about the economic activity of a tribal belt, and they do not mention any state . The earliest mention of a kingdom comes from the 4th-century Allahabad inscription of Samudragupta that calls the kings of Kamarupa and Davaka frontier rulers ( pratyanta nripati ). The corpus of Kamarupa inscriptions left by the rulers of Kamarupa at various places in Assam and present-day Bangladesh are important sources of information. Nevertheless, local grants completely eschew
1188-643: A limited role in the Theravada tradition (formerly known as the Hinayana) but the Prakrit works that have survived are of doubtful authenticity. Some of the canonical fragments of the early Buddhist traditions, discovered in the 20th century, suggest the early Buddhist traditions used an imperfect and reasonably good Sanskrit, sometimes with a Pali syntax, states Renou. The Mahāsāṃghika and Mahavastu, in their late Hinayana forms, used hybrid Sanskrit for their literature. Sanskrit
1320-527: A lion, representing Vishnu . This historical origin of the Kamakhya Temple , to which the goddess Kamakhya is associated is not certain. The earliest stratum appears to be from the seventh century, and the evidence of a temple complex is dated to 10th/11th century. The Kalika Purana , dated similarly, gives an extensive description of the goddess, Assam and the temple. The origin of the Shakti Pitha at
1452-556: A member of an aboriginal group called Mlechchha.This dynasty too drew its lineage from the Naraka dynasty , though it had no dynastic relationship with the previous Varman dynasty . The capital of this dynasty was Haruppeshvara, now identified with modern Dah Parbatiya near Tezpur . The kingdom took on feudal characteristics with political power shared between the king and second and third tier rulers called mahasamanta and samanta who enjoyed considerable autonomy. The last ruler in this line
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#17328582070281584-454: A natural part of the earliest Vedic language, and that these developed in the centuries after the composition had been completed, and as a gradual unconscious process during the oral transmission by generations of reciters. The primary source for this argument is internal evidence of the text which betrays an instability of the phenomenon of retroflexion, with the same phrases having sandhi-induced retroflexion in some parts but not other. This
1716-479: A negative evidence to Pollock's hypothesis, but it is not positive evidence. A closer look at Sanskrit in the Indian history after the 12th century suggests that Sanskrit survived despite the odds. According to Hanneder, On a more public level the statement that Sanskrit is a dead language is misleading, for Sanskrit is quite obviously not as dead as other dead languages and the fact that it is spoken, written and read will probably convince most people that it cannot be
1848-546: A pan-Indo-Aryan accessibility to information and knowledge in the ancient and medieval times, in contrast to the Prakrit languages which were understood just regionally. It created a cultural bond across the subcontinent. As local languages and dialects evolved and diversified, Sanskrit served as the common language. It connected scholars from distant parts of South Asia such as Tamil Nadu and Kashmir, states Deshpande, as well as those from different fields of studies, though there must have been differences in its pronunciation given
1980-573: A refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini . The greatest dramatist in Sanskrit, Kālidāsa , wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and
2112-534: A restrained language from which archaisms and unnecessary formal alternatives were excluded". The Classical form of the language simplified the sandhi rules but retained various aspects of the Vedic language, while adding rigor and flexibilities, so that it had sufficient means to express thoughts as well as being "capable of responding to the future increasing demands of an infinitely diversified literature", according to Renou. Pāṇini included numerous "optional rules" beyond
2244-698: A result of a system of alliances that pitted the Kamarupa kings (allied to the Maukharis ) against the Gaur kings of Bengal (allied with the East Malwa kings). Susthitavarman died as the Gaur invasion was on, and his two sons, Suprathisthitavarman and Bhaskarvarman fought against an elephant force and were captured and taken to Gaur. They were able to regain their kingdom due probably to a promise of allegiance. Suprathisthitavarman's reign
2376-439: A similar phonetic structure to Tamil. Hock et al. quoting George Hart state that there was influence of Old Tamil on Sanskrit. Hart compared Old Tamil and Classical Sanskrit to arrive at a conclusion that there was a common language from which these features both derived – "that both Tamil and Sanskrit derived their shared conventions, metres, and techniques from a common source, for it is clear that neither borrowed directly from
2508-487: A trident, he saw goddess Kamakhya standing beside Hari, and eventually Krishna beheaded him with his Sudarshana Chakra (discus). Before Narakasura's death, he is regarded to have requested a boon from his mother, Satyabhama, that everyone should celebrate his death with colorful light. Thus, this day is celebrated as ' Naraka Chaturdashi ' - the day before Deepavali . Krishna accepted the women Naraka had captured as his wives upon their insistence to save their honour, since
2640-692: Is a classical language belonging to the Indo-Aryan branch of the Indo-European languages . It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age . Sanskrit is the sacred language of Hinduism , the language of classical Hindu philosophy , and of historical texts of Buddhism and Jainism . It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in
2772-508: Is akin to that of Latin and Ancient Greek in Europe. Sanskrit has significantly influenced most modern languages of the Indian subcontinent , particularly the languages of the northern, western, central and eastern Indian subcontinent. Sanskrit declined starting about and after the 13th century. This coincides with the beginning of Islamic invasions of South Asia to create, and thereafter expand
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#17328582070282904-452: Is found in the writing of Bharata Muni , the author of the ancient Natya Shastra text. The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". Sanskrit belongs to
3036-517: Is given as 595–600, a very short period, at the end of which he died without an heir. Supratisthitavarman was succeeded by his brother, Bhaskarvarman (600–650), the most illustrious of the Varman kings who succeeded in turning his kingdom and invading the very kingdom that had taken him captive. Bhaskarvarman had become strong enough to offer his alliance with Harshavardhana just as the Thanesar king ascended
3168-505: Is not understood to have been a homogeneous unified entity. The Kalika Purana mentions a second eastern limit at Lalitakanta near Guwahati . Shin (2018) interprets this to mean that within Kamarupa the region between Karatoya and Lalitakanta was where sedentary life was the norm and the eastern region was the realm of non-sedentary society. These internal divisions came to be understood in terms of pitha s, which were abodes of goddesses. Various epigraphic records found scattered over
3300-524: Is rare in the later version of the language. The Homerian Greek, like Ṛg-vedic Sanskrit, deploys simile extensively, but they are structurally very different. The early Vedic form of the Sanskrit language was far less homogenous compared to the Classical Sanskrit as defined by grammarians by about the mid-1st millennium BCE. According to Richard Gombrich—an Indologist and a scholar of Sanskrit, Pāli and Buddhist Studies—the archaic Vedic Sanskrit found in
3432-485: Is said to have fallen to earth, and the Kamakhya temple was said to have been constructed on this spot. Devotees believe that, In Nilachal hill the yoni of Sati fell, And that yoni took the form of a woman who is called Kamakhya. The yoni is the place where the baby is reared for 9 months, and from this the baby enters this world. And it is believed to be the reason for the creation of the world. Devotees come here to worship
3564-479: Is taken along with evidence of controversy, for example, in passages of the Aitareya-Āraṇyaka (700 BCE), which features a discussion on whether retroflexion is valid in particular cases. The Ṛg-veda is a collection of books, created by multiple authors. These authors represented different generations, and the mandalas 2 to 7 are the oldest while the mandalas 1 and 10 are relatively the youngest. Yet,
3696-580: Is the predominant language of one of the largest collection of historic manuscripts. The earliest known inscriptions in Sanskrit are from the 1st century BCE, such as the Ayodhya Inscription of Dhana and Ghosundi-Hathibada (Chittorgarh) . Though developed and nurtured by scholars of orthodox schools of Hinduism, Sanskrit has been the language for some of the key literary works and theology of heterodox schools of Indian philosophies such as Buddhism and Jainism. The structure and capabilities of
3828-526: The Bhagavata Purana , the Panchatantra and many other texts are all in the Sanskrit language. The Classical Sanskrit with its exacting grammar was thus the language of the Indian scholars and the educated classes, while others communicated with approximate or ungrammatical variants of it as well as other natural Indian languages. Sanskrit, as the learned language of Ancient India, thus existed alongside
3960-621: The Chutiya kingdom (east) were emerging. The Ahoms , who would establish a strong and independent kingdom later, began building their state structures in the region between the Kachari and the Chutiya kingdoms in 1228. Alauddin Hussain Shah issued coins in his name to be "Conqueror of Kamarup and Kamata". The extent of state structures can be culled from the numerous Kamarupa inscriptions left behind by
4092-611: The Classical period on the Indian subcontinent , was (along with Davaka ) the first historical kingdom of Assam . The Kamrupa word first appeared in the Samudragupta Allahabad Edict before that there is no mention of existence of this word. Though Kamarupa prevailed from 350 to 1140 CE, Davaka was absorbed by Kamarupa in the 5th century CE. Ruled by three dynasties from their capitals in present-day Guwahati , North Guwahati and Tezpur , Kamarupa at its height covered
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4224-568: The Dalai Lama , the Sanskrit language is a parent language that is at the foundation of many modern languages of India and the one that promoted Indian thought to other distant countries. In Tibetan Buddhism, states the Dalai Lama, Sanskrit language has been a revered one and called legjar lhai-ka or "elegant language of the gods". It has been the means of transmitting the "profound wisdom of Buddhist philosophy" to Tibet. The Sanskrit language created
4356-613: The Indo-European family of languages . It is one of the three earliest ancient documented languages that arose from a common root language now referred to as Proto-Indo-European : Other Indo-European languages distantly related to Sanskrit include archaic and Classical Latin ( c. 600 BCE–100 CE, Italic languages ), Gothic (archaic Germanic language , c. 350 CE ), Old Norse ( c. 200 CE and after), Old Avestan ( c. late 2nd millennium BCE ) and Younger Avestan ( c. 900 BCE). The closest ancient relatives of Vedic Sanskrit in
4488-744: The Rigveda had already evolved in the Vedic period, as evidenced in the later Vedic literature. Gombrich posits that the language in the early Upanishads of Hinduism and the late Vedic literature approaches Classical Sanskrit, while the archaic Vedic Sanskrit had by the Buddha 's time become unintelligible to all except ancient Indian sages. The formalization of the Saṃskṛta language is credited to Pāṇini , along with Patañjali's Mahābhāṣya and Katyayana's commentary that preceded Patañjali's work. Panini composed Aṣṭādhyāyī ('Eight-Chapter Grammar'), which became
4620-532: The Rigveda , a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from the mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit ,
4752-526: The Rāmāyaṇa , however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. The hymns of the Rigveda are notably similar to
4884-531: The northeast Indian region find any mention in the Ashokan records (3rd century BCE) —it was not part of the Mauryan Empire . The 3rd-2nd century BCE Baudhayana Dharmasutra mentions Anga (eastern Bihar), Magadha (southern Bihar), Pundra (northern Bengal) and Vanga (southern Bengal), and that a Brahmin required purification after visiting these places —but it does not mention Kamarupa, thereby indicating it
5016-406: The sandhi rules, both internal and external. Quite many words found in the early Vedic Sanskrit language are never found in late Vedic Sanskrit or Classical Sanskrit literature, while some words have different and new meanings in Classical Sanskrit when contextually compared to the early Vedic Sanskrit literature. Arthur Macdonell was among the early colonial era scholars who summarized some of
5148-500: The verbal adjective sáṃskṛta- is a compound word consisting of sáṃ ('together, good, well, perfected') and kṛta - ('made, formed, work'). It connotes a work that has been "well prepared, pure and perfect, polished, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal—rather than semantic—qualities. Sound and oral transmission were highly valued qualities in ancient India, and its sages refined
5280-555: The 10th/11th century Temple rebuilt in 1565 CE, she is worshiped in a non-iconic and un-anthropomorphic form of stone shaped like yoni fed by a perennial stream. The temple is primary amongst the 51 Shakti Pithas , and is one of the most important Shakta temples . Kamakhya's iconography is mentioned in the Hindu scripture Kalika Purana. She has twelve arms and six heads of varying colours: white, red, yellow, green, black and colourful. Each head represents different ways to approach her in
5412-414: The 13th century, a premier center of Sanskrit literary creativity, Sanskrit literature there disappeared, perhaps in the "fires that periodically engulfed the capital of Kashmir" or the "Mongol invasion of 1320" states Pollock. The Sanskrit literature which was once widely disseminated out of the northwest regions of the subcontinent, stopped after the 12th century. As Hindu kingdoms fell in the eastern and
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5544-540: The 16th century the Ahom kingdom came into prominence and assumed for themselves the legacy of the ancient Kamarupa kingdom and aspired to extend their kingdom to the Karatoya River . The earliest use of the name Kamarupa to denote the kingdom is from the 4th century , when Samudragupta 's pillar inscription mentions it as a frontier kingdom. Kamarupa finds no mention in the epics Mahabharata or Ramayana and in
5676-521: The 7th century where he established a major center of learning and language translation under the patronage of Emperor Taizong. By the early 1st millennium CE, Sanskrit had spread Buddhist and Hindu ideas to Southeast Asia, parts of the East Asia and the Central Asia. It was accepted as a language of high culture and the preferred language by some of the local ruling elites in these regions. According to
5808-425: The Classical Sanskrit language launched ancient Indian speculations about "the nature and function of language", what is the relationship between words and their meanings in the context of a community of speakers, whether this relationship is objective or subjective, discovered or is created, how individuals learn and relate to the world around them through language, and about the limits of language? They speculated on
5940-521: The Dravidian languages borrowed from Sanskrit vocabulary, but they have also affected Sanskrit on deeper levels of structure, "for instance in the domain of phonology where Indo-Aryan retroflexes have been attributed to Dravidian influence". Similarly, Ferenc Ruzca states that all the major shifts in Indo-Aryan phonetics over two millennia can be attributed to the constant influence of a Dravidian language with
6072-513: The Dravidian words and forms, without modifying the word order; but the same thing is not possible in rendering a Persian or English sentence into a non-Indo-Aryan language. Shulman mentions that "Dravidian nonfinite verbal forms (called vinaiyeccam in Tamil) shaped the usage of the Sanskrit nonfinite verbs (originally derived from inflected forms of action nouns in Vedic). This particularly salient case of
6204-469: The Indo-Aryan language underwent rapid linguistic change and morphed into the Vedic Sanskrit language. The pre-Classical form of Sanskrit is known as Vedic Sanskrit . The earliest attested Sanskrit text is the Rigveda , a Hindu scripture from the mid- to late-second millennium BCE. No written records from such an early period survive, if any ever existed, but scholars are generally confident that
6336-507: The Indo-European languages are the Nuristani languages found in the remote Hindu Kush region of northeastern Afghanistan and northwestern Himalayas, as well as the extinct Avestan and Old Persian – both are Iranian languages . Sanskrit belongs to the satem group of the Indo-European languages. Colonial era scholars familiar with Latin and Greek were struck by the resemblance of
6468-715: The Kamakhya temple complex in Assam. She is also closely associated with Durga . Mantras for general worship of the Mahavidyas at the Kamakhya temple complex reveal a close identity with Kamakhya herself. Several of these goddesses are worshipped as forms of Kamakhya explicitly. Kamakhya's Ashtashaktis or eight incarnations are Guptakama, Srikama, Vindhyavasini, Kotishvari, Vanadurga, Padadurga, Dirgheshvari and Bhuvaneshvari. Sanskrit language Sanskrit ( / ˈ s æ n s k r ɪ t / ; attributively 𑀲𑀁𑀲𑁆𑀓𑀾𑀢𑀁 , संस्कृत- , saṃskṛta- ; nominally संस्कृतम् , saṃskṛtam , IPA: [ˈsɐ̃skr̩tɐm] )
6600-491: The Kamarupa kingdom till the 7th century when Bhaskaravarman associated his kingdom with the Pragjyotisha of the epics and traced his dynastic lineage to Bhagadatta and Naraka . In the 9th century, Pragjyotishpura is named as the legendary city from which Naraka reigned after his conquest of Kamarupa . Kamarupa is not included in the list of sixteen Mahajanapadas from the sixth to fourth centuries BCE; nor does it or
6732-465: The Kamarupa kings as well as accounts left by travellers such as those from Xuanzang. Governance followed the classical saptanga structure of state. Kings and courts : The king was considered to be of divine origin. Succession was primogeniture, but two major breaks resulted in different dynasties. In the second, the high officials of the state elected a king, Brahmapala, after the previous king died without leaving an heir. The royal court consisted of
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#17328582070286864-521: The Muslim rule in the form of Sultanates, and later the Mughal Empire . Sheldon Pollock characterises the decline of Sanskrit as a long-term "cultural, social, and political change". He dismisses the idea that Sanskrit declined due to "struggle with barbarous invaders", and emphasises factors such as the increasing attractiveness of vernacular language for literary expression. With the fall of Kashmir around
6996-489: The Muslim rulers. Hindu rulers such as Shivaji of the Maratha Empire , reversed the process, by re-adopting Sanskrit and re-asserting their socio-linguistic identity. After Islamic rule disintegrated in South Asia and the colonial rule era began, Sanskrit re-emerged but in the form of a "ghostly existence" in regions such as Bengal. This decline was the result of "political institutions and civic ethos" that did not support
7128-588: The Narayanastra and the Agneyastra against the army of Narakasura. The battle was furiously fought. Narakasura possessed 11 akshauhinis that he unleashed on Krishna. However, the deity slew them all with little effort. Krishna also killed Mura, Narakasura's general. Thus, Krishna is called 'Murāri' (the killer of Mura). Narakasura used several divine weapons against Krishna, but Krishna easily neutralised all of them. At last, when Narakasura tried to kill Krishna with
7260-547: The Nidhanpur copper-plate inscription from his victory camp in the Gaur capital Karnasuvarna (present-day Murshidabad , West Bengal ) to replace a grant issued earlier by Bhutivarman for a settlement in the Sylhet region of present-day Bangladesh. After Bhaskaravarman's death without an heir and a period of civil and political strife the kingdom passed into the hands of Salasthambha (655–670), possibly as erstwhile local governor and
7392-488: The Saṃskṛta language, both in its vocabulary and grammar, to the classical languages of Europe. In The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World , Mallory and Adams illustrate the resemblance with the following examples of cognate forms (with the addition of Old English for further comparison): The correspondences suggest some common root, and historical links between some of
7524-616: The South India, such as the great Vijayanagara Empire , so did Sanskrit. There were exceptions and short periods of imperial support for Sanskrit, mostly concentrated during the reign of the tolerant Mughal emperor Akbar . Muslim rulers patronized the Middle Eastern language and scripts found in Persia and Arabia, and the Indians linguistically adapted to this Persianization to gain employment with
7656-447: The Vedic Sanskrit in these books of the Ṛg-veda "hardly presents any dialectical diversity", states Louis Renou – an Indologist known for his scholarship of the Sanskrit literature and the Ṛg-veda in particular. According to Renou, this implies that the Vedic Sanskrit language had a "set linguistic pattern" by the second half of the 2nd millennium BCE. Beyond the Ṛg-veda, the ancient literature in Vedic Sanskrit that has survived into
7788-451: The Vedic Sanskrit's bahulam framework, to respect liberty and creativity so that individual writers separated by geography or time would have the choice to express facts and their views in their own way, where tradition followed competitive forms of the Sanskrit language. The phonetic differences between Vedic Sanskrit and Classical Sanskrit, as discerned from the current state of the surviving literature, are negligible when compared to
7920-455: The alphabet, the structure of words, and its exacting grammar into a "collection of sounds, a kind of sublime musical mold" as an integral language they called Saṃskṛta . From the late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic, philosophical and religious literature" in India. Sound
8052-470: The body was completely rotted away. The other gods, afraid of the annihilation of the 3 worlds, implored Vishnu to pacify Shiva. Thus, wherever Shiva wandered while dancing, Vishnu followed. He sent his weapon, the Sudarshana Chakra to destroy the corpse of Sati. Pieces of her body fell until Shiva was left without a body to carry. Seeing this, Shiva sat down to do Mahatapasya (great penance). Despite
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#17328582070288184-440: The capacity to understand the old Prakrit languages such as Ardhamagadhi . A section of European scholars state that Sanskrit was never a spoken language. However, evidences shows that Sanskrit was a spoken language, essential for oral tradition that preserved the vast number of Sanskrit manuscripts from ancient India. The textual evidence in the works of Yaksa, Panini, and Patanajali affirms that Classical Sanskrit in their era
8316-517: The close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages , vocabulary exchange with the non-Indo-European Uralic languages , and the nature of the attested Indo-European words for flora and fauna. The pre-history of Indo-Aryan languages which preceded Vedic Sanskrit is unclear and various hypotheses place it over a fairly wide limit. According to Thomas Burrow, based on
8448-609: The context of a speech or language, is found in verses 5.28.17–19 of the Ramayana . Outside the learned sphere of written Classical Sanskrit, vernacular colloquial dialects ( Prakrits ) continued to evolve. Sanskrit co-existed with numerous other Prakrit languages of ancient India. The Prakrit languages of India also have ancient roots and some Sanskrit scholars have called these Apabhramsa , literally 'spoiled'. The Vedic literature includes words whose phonetic equivalent are not found in other Indo-European languages but which are found in
8580-639: The crystallization of Classical Sanskrit. As in this period the Indo-Aryan tribes had not yet made contact with the inhabitants of the South of the subcontinent, this suggests a significant presence of Dravidian speakers in North India (the central Gangetic plain and the classical Madhyadeśa) who were instrumental in this substratal influence on Sanskrit. Extant manuscripts in Sanskrit number over 30 million, one hundred times those in Greek and Latin combined, constituting
8712-467: The detailed and sophisticated treatise then transmitted it through his students. Modern scholarship generally accepts that he knew of a form of writing, based on references to words such as Lipi ('script') and lipikara ('scribe') in section 3.2 of the Aṣṭādhyāyī . The Classical Sanskrit language formalized by Pāṇini, states Renou, is "not an impoverished language", rather it is "a controlled and
8844-467: The differences between the Vedic and Classical Sanskrit. Louis Renou published in 1956, in French, a more extensive discussion of the similarities, the differences and the evolution of the Vedic Sanskrit within the Vedic period and then to the Classical Sanskrit along with his views on the history. This work has been translated by Jagbans Balbir. The earliest known use of the word Saṃskṛta (Sanskrit), in
8976-456: The distant major ancient languages of the world. The Indo-Aryan migrations theory explains the common features shared by Sanskrit and other Indo-European languages by proposing that the original speakers of what became Sanskrit arrived in South Asia from a region of common origin, somewhere north-west of the Indus region , during the early 2nd millennium BCE. Evidence for such a theory includes
9108-426: The early and late Vedic, Buddhist, and Jain literatures the references to Kamarupa are not about a kingdom. An explanation of the name Kamarupa emerged first in the 10th-century Kalika Purana , six centuries after the first use of the name, as the kingdom where Kamadeva ( Kama ) regained his form ( rupa ). The name Pragjyotisha , on the other hand, is mentioned in the epics, but it did not become associated with
9240-483: The early medieval era, it became a language of religion and high culture , and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in
9372-667: The east of Kamarupa in the Kapili river valley in present-day Nagaon district , but which is never mentioned again as an independent political entity in later historical records. Kamarupa, which was probably one among many such state structures, grew territorially to encompass the entire Brahmaputra valley and beyond. As the Gupta Empire weakened, the Varmans, of indigenous origin, began asserting themselves politically by performing horse sacrifices and culturally by claiming semi-divine origins. Under
9504-415: The entire Brahmaputra Valley , parts of North Bengal , Bhutan and northern part of Bangladesh , and at times portions of what is now West Bengal , Bihar and Sylhet . Though the historical kingdom disappeared by the 12th century to be replaced by smaller political entities, the notion of Kamarupa persisted and ancient and medieval chroniclers continued to call a part of this kingdom Kamrup . In
9636-522: The fallen yoni of divine world mother Goddess Sati which is in the form of Kamakhya and worship that Goddess Sati's womb as the cause of the creation and rearing of the world. Just as a child emerges from the yoni of a human mother, in the same way, the world has arisen from the yoni of Mother Goddess Sati which is in the form of Kamakhya. The legend of this goddess combines characters from Hindu literature and local traditions. Once, Narakasura , motivated by his desire, wanted to marry Kamakhya. When marriage
9768-462: The fire and left her body. Because she was the all-powerful mother goddess, Sati left her body in that moment to be reborn as the goddess Parvati . Meanwhile, Shiva was stricken with grief and rage at the loss of his wife. He threw two locks of his hair on the ground and from it emerged Virabhadra and Mahakali . Virabhadra and Mahakali destroyed the sacrifice while the former killed Daksha by cutting his head and burning it. After Daksha's family and
9900-543: The first language of the respective speakers. The Sanskrit language brought Indo-Aryan speaking people together, particularly its elite scholars. Some of these scholars of Indian history regionally produced vernacularized Sanskrit to reach wider audiences, as evidenced by texts discovered in Rajasthan, Gujarat, and Maharashtra. Once the audience became familiar with the easier to understand vernacularized version of Sanskrit, those interested could graduate from colloquial Sanskrit to
10032-512: The first major assault from the west. Though it is unclear what the effect of this invasion was on the kingdom; that Bhutivarman's grandson, Sthitavarman (566–590), enjoyed victories over the Gauda Kingdom of Karnasuvarna and performed two aswamedha ceremonies suggests that the Kamarupa kingdom had recovered nearly in full. His son, Susthitavarman (590–600) came under the attack of Mahasenagupta of East Malwa. These back and forth invasions were
10164-412: The foundation of Vyākaraṇa, a Vedānga . The Aṣṭādhyāyī was not the first description of Sanskrit grammar, but it is the earliest that has survived in full, and the culmination of a long grammatical tradition that Fortson says, is "one of the intellectual wonders of the ancient world". Pāṇini cites ten scholars on the phonological and grammatical aspects of the Sanskrit language before him, as well as
10296-537: The gods Varuna, Mitra, Indra, and Nasatya found in the earliest layers of the Vedic literature. O Bṛhaspati, when in giving names they first set forth the beginning of Language, Their most excellent and spotless secret was laid bare through love, When the wise ones formed Language with their mind, purifying it like grain with a winnowing fan, Then friends knew friendships – an auspicious mark placed on their language. — Rigveda 10.71.1–4 Translated by Roger Woodard The Vedic Sanskrit found in
10428-497: The grantee the right to collect revenue and the right to be free of any regular tax himself and immunity from other harassments. Sometimes, the Brahmanas were relocated from North India, with a view to establish varnashramdharma . Nevertheless, the existence of donees indicate the existence of a feudal class. Grants made to temples and religious institutions were called dharmottara and devottara respectively. Land survey : The land
10560-623: The help of the spring floods that same year, captured and killed the Sultan. Subsequent to this attack, Sandhya moved his capital from Kamarupanagara to Kamatapur (present day Gosanimari ) and established a new kingdom, that came to be called Kamata . At that time, western Kamarupa was the domain of the Koch and Mech peoples. In other parts of the erstwhile Kamarupa the Kachari kingdom (central Assam, South bank), Baro Bhuyans (central Assam, North bank), and
10692-431: The historic Sanskrit literary culture and the failure of new Sanskrit literature to assimilate into the changing cultural and political environment. Sheldon Pollock states that in some crucial way, "Sanskrit is dead ". After the 12th century, the Sanskrit literary works were reduced to "reinscription and restatements" of ideas already explored, and any creativity was restricted to hymns and verses. This contrasted with
10824-478: The intense change that must have occurred in the pre-Vedic period between the Proto-Indo-Aryan language and Vedic Sanskrit. The noticeable differences between the Vedic and the Classical Sanskrit include the much-expanded grammar and grammatical categories as well as the differences in the accent, the semantics and the syntax. There are also some differences between how some of the nouns and verbs end, as well as
10956-432: The largest cultural heritage that any civilization has produced prior to the invention of the printing press. — Foreword of Sanskrit Computational Linguistics (2009), Gérard Huet, Amba Kulkarni and Peter Scharf Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama , scientific , technical and others. It
11088-412: The linguistic expression and sets the standard for the Sanskrit language. Pāṇini made use of a technical metalanguage consisting of a syntax, morphology and lexicon. This metalanguage is organised according to a series of meta-rules, some of which are explicitly stated while others can be deduced. Despite differences in the analysis from that of modern linguistics, Pāṇini's work has been found valuable and
11220-503: The literary works. The Indian tradition, states Winternitz , has favored the learning and the usage of multiple languages from the ancient times. Sanskrit was a spoken language in the educated and the elite classes, but it was also a language that must have been understood in a wider circle of society because the widely popular folk epics and stories such as the Ramayana , the Mahabharata ,
11352-595: The mighty Indra could not withstand the assault of this son of Vishnu , and had to flee the heavens. Narakasura had become the overlord of both the heavens and earth. As a punishment to all slights, he withheld the earrings of Aditi , the heavenly mother goddess, and took over some of her territory, while also capturing 16000 women for his own pleasure. All the devas , led by Indra , went to Vishnu to ask him to deliver them from Narakasura. Vishnu promised them that he would attend to this matter, when he would be incarnated as Krishna . As promised to Bhudevi , Narakasura
11484-501: The modern age include the Samaveda , Yajurveda , Atharvaveda , along with the embedded and layered Vedic texts such as the Brahmanas , Aranyakas , and the early Upanishads . These Vedic documents reflect the dialects of Sanskrit found in the various parts of the northwestern, northern, and eastern Indian subcontinent. According to Michael Witzel, Vedic Sanskrit was a spoken language of
11616-429: The more advanced Classical Sanskrit. Rituals and the rites-of-passage ceremonies have been and continue to be the other occasions where a wide spectrum of people hear Sanskrit, and occasionally join in to speak some Sanskrit words such as namah . Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini , around the fourth century BCE. Its position in the cultures of Greater India
11748-401: The most advanced analysis of linguistics until the twentieth century. Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the start of Classical Sanskrit. His systematic treatise inspired and made Sanskrit the preeminent Indian language of learning and literature for two millennia. It is unclear whether Pāṇini himself wrote his treatise or he orally created
11880-593: The most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer . As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity, as a single text without variant readings, its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European . Sanskrit does not have an attested native script: from around
12012-531: The name Kamarupa; instead they use the name Pragjyotisha, with the kings called Pragjyotishadhipati . The fragmentary Nagajari-Khanikargaon rock inscription , written in Sanskrit and probably a land grant, is dated to approximately the 5th century. It was found in Sarupathar in the Golaghat district of Assam. It supports the idea that Sanskritisation spread to the east very quickly. While this dating coincides with
12144-535: The numbers are thought to signify a wish to be aligned with the prestige of the language. Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule . Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants . In Sanskrit,
12276-403: The oral transmission of the texts is reliable: they are ceremonial literature, where the exact phonetic expression and its preservation were a part of the historic tradition. However some scholars have suggested that the original Ṛg-veda differed in some fundamental ways in phonology compared to the sole surviving version available to us. In particular that retroflex consonants did not exist as
12408-404: The other gods implored Shiva to restore his life, Shiva ordered the head of the sacrificial goat to be brought to him. The goat's head was later fixed on Daksha's body. Daksha later repented for his wrongdoings. Shiva forgave him and saw Sati's charred body. He put Sati's body over his shoulder and began his tandava (dance of cosmic destruction) throughout the heavens, and vowed not to stop until
12540-431: The other." Reinöhl further states that there is a symmetric relationship between Dravidian languages like Kannada or Tamil, with Indo-Aryan languages like Bengali or Hindi, whereas the same relationship is not found for non-Indo-Aryan languages, for example, Persian or English: A sentence in a Dravidian language like Tamil or Kannada becomes ordinarily good Bengali or Hindi by substituting Bengali or Hindi equivalents for
12672-431: The path of Upasana . She is wearing opulent jewelry and red flowers such as hibiscus. She holds in each of ten hands a lotus, trident, sword, bell, discus, bow, arrows, club or scepter, goad, and shield. Her remaining two hands hold a bowl, which is made either of gold or a skull. She is seated upon a lotus, representing Brahma , directly on top of Sweta Preta, or a White Corpse, symbolizing Shiva , who in turn lies atop
12804-569: The populace viewed them as the spoils of Narakasura . The chief amongst them is sometimes called Rohini . After their weddings, they all lived in Dvaraka . Kamakhya is mentioned in the Kalika Purana as the most important goddess of Tantric worship, and is referred to in the text as Mahamaya , the "great goddess of illusion", who takes on many forms depending on her mood. Devotees also call her Kameshvari ("beloved goddess of desire"), and consider her
12936-414: The possible influence of Dravidian on Sanskrit is only one of many items of syntactic assimilation, not least among them the large repertoire of morphological modality and aspect that, once one knows to look for it, can be found everywhere in classical and postclassical Sanskrit". The main influence of Dravidian on Sanskrit is found to have been concentrated in the timespan between the late Vedic period and
13068-439: The previous 1,500 years when "great experiments in moral and aesthetic imagination" marked the Indian scholarship using Classical Sanskrit, states Pollock. Scholars maintain that the Sanskrit language did not die, but rather only declined. Jurgen Hanneder disagrees with Pollock, finding his arguments elegant but "often arbitrary". According to Hanneder, a decline or regional absence of creative and innovative literature constitutes
13200-480: The problems of interpretation and misunderstanding. The purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Daṇḍin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit, but involves "loss of sounds" and corruptions that result from a "disregard of the grammar". Daṇḍin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view
13332-521: The region may have begun before the second century. Over the course of its prevalence, the boundaries of Kamarupa had fluctuated. Nevertheless, the traditional boundary of Kamarupa is held by scholars to be— Karatoya river in the west, Sadiya in the east, between the Dhaka and Mymensingh districts in Bangladesh in the south, and Kanchenjanga in the north. The traditional boundaries are drawn from
13464-433: The region of Chandrapuri visaya , identified with present-day Sylhet division . Thus, the small but powerful kingdom that Pushyavarman established grew in fits and starts over many generations of kings and expanded to include adjoining possibly smaller kingdoms and parts of Bangladesh. After the initial expansion till the beginning of Bhutivarman's reign, the kingdom came under attack from Yasodharman (525–535) of Malwa ,
13596-596: The regional Prakrit languages, which makes it likely that the interaction, the sharing of words and ideas began early in the Indian history. As the Indian thought diversified and challenged earlier beliefs of Hinduism, particularly in the form of Buddhism and Jainism , the Prakrit languages such as Pali in Theravada Buddhism and Ardhamagadhi in Jainism competed with Sanskrit in the ancient times. However, states Paul Dundas , these ancient Prakrit languages had "roughly
13728-458: The regions are used to postulate the size of the kingdom. The kingdom is believed to have broken up entirely by the 13th century into smaller kingdoms Kamarupa, first mentioned on Samudragupta 's Allahabad rock pillar as a frontier kingdom, began as a subordinate but sovereign ally of the Gupta empire around present-day Guwahati in the 4th century: It finds mention along with Davaka, a kingdom to
13860-490: The relationship between various Indo-European languages, the origin of all these languages may possibly be in what is now Central or Eastern Europe, while the Indo-Iranian group possibly arose in Central Russia. The Iranian and Indo-Aryan branches separated quite early. It is the Indo-Aryan branch that moved into eastern Iran and then south into South Asia in the first half of the 2nd millennium BCE. Once in ancient India,
13992-558: The role of language, the ontological status of painting word-images through sound, and the need for rules so that it can serve as a means for a community of speakers, separated by geography or time, to share and understand profound ideas from each other. These speculations became particularly important to the Mīmāṃsā and the Nyaya schools of Hindu philosophy, and later to Vedanta and Mahayana Buddhism, states Frits Staal —a scholar of Linguistics with
14124-620: The rule of Bhaskaravarman Kamarupa reached its political zenith and the lineage of the Varmans from Narakasura , a demon, became a fixed tradition. The Mlechchha dynasty , another set of indigenous rulers and the Pala dynasty (Kamarupa) that followed, too asserted political legitimacy by asserting descendancy from Narakasura. Pushyavarman (350–374) established the Varman Dynasty, by fighting many enemies from within and without his kingdom; but his son Samudravarman (374–398), named after Samudragupta,
14256-491: The same relationship to Sanskrit as medieval Italian does to Latin". The Indian tradition states that the Buddha and the Mahavira preferred the Prakrit language so that everyone could understand it. However, scholars such as Dundas have questioned this hypothesis. They state that there is no evidence for this and whatever evidence is available suggests that by the start of the common era, hardly anybody other than learned monks had
14388-551: The semi-nomadic Aryans . The Vedic Sanskrit language or a closely related Indo-European variant was recognized beyond ancient India as evidenced by the " Mitanni Treaty" between the ancient Hittite and Mitanni people, carved into a rock, in a region that now includes parts of Syria and Turkey. Parts of this treaty, such as the names of the Mitanni princes and technical terms related to horse training, for reasons not understood, are in early forms of Vedic Sanskrit. The treaty also invokes
14520-415: The similarity in name, scholars do not generally believe that this legend gave rise to the practice of sati . According to various myths and traditions, there are 51 pieces of Sati's body scattered across the Indian subcontinent. These places are called Shakti Pithas and are dedicated to various powerful goddesses. Kamarupa ("form of desire") is the region in which the yoni ("vulva," "womb," or "source")
14652-498: The site is associated with the legend of Sati , also known as Dakshayani, who was the wife of Shiva and daughter of the Puranic King Daksha . Daksha was unhappy with his daughter's choice of husband, and when he performed a grand yajna for all the deities, he did not invite Shiva or Sati . Sati however went to the sacrifice. Daksha humiliated Shiva, Sati couldn't bear the insults toward her husband and so, she jumped into
14784-594: The social structures such as the role of the poet and the priests, the patronage economy, the phrasal equations, and some of the poetic metres. While there are similarities, state Jamison and Brereton, there are also differences between Vedic Sanskrit, the Old Avestan, and the Mycenaean Greek literature. For example, unlike the Sanskrit similes in the Ṛg-veda, the Old Avestan Gathas lack simile entirely, and it
14916-468: The textual references two of which are contemporneous— Xuanzang (7th century), and Kalika Purana (10th century)—and a late medieval source Yogini Tantra (16th century) though none of these claims are backed by any inscriptional record. Thus based on these references Kamarupa is considered to span the entire Brahmaputra valley and Northeast India and at various times thought to include parts of present-day Bhutan , Bangladesh and Nepal . Kamarupa
15048-427: The throne in 606 after the murder of his brother, the previous king, by Shashanka of Gaur. Harshavardhana finally took control over the kingless Maukhari kingdom and moved his capital to Kanauj. The alliance between Harshavardhana and Bhaskarvarman squeezed Shashanka from either side and reduced his kingdom, though it is unclear whether this alliance resulted in his complete defeat. Nevertheless, Bhaskarvarman did issue
15180-523: The time-span of the Varman dynasty, the inscription does not identify the state formation that issued the grant; the Varman dynasty may not have been responsible. One cannot completely "rule out the possibility of several simultaneous political powers in different sub-regional levels of north-eastern India around or even before the fourth century." Indeed, archaeological discoveries in the Doiyang Dhansiri Valley suggests that early state formation in
15312-641: The turn of the 1st-millennium CE, it has been written in various Brahmic scripts , and in the modern era most commonly in Devanagari . Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India 's Eighth Schedule languages . However, despite attempts at revival, there are no first-language speakers of Sanskrit in India. In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue, but
15444-408: The variants in the usage of Sanskrit in different regions of India. The ten Vedic scholars he quotes are Āpiśali, Kaśyapa , Gārgya, Gālava, Cakravarmaṇa, Bhāradvāja , Śākaṭāyana, Śākalya, Senaka and Sphoṭāyana. In the Aṣṭādhyāyī , language is observed in a manner that has no parallel among Greek or Latin grammarians. Pāṇini's grammar, according to Renou and Filliozat, is a classic that defines
15576-564: The vernacular Prakrits. Many Sanskrit dramas indicate that the language coexisted with the vernacular Prakrits. The cities of Varanasi , Paithan , Pune and Kanchipuram were centers of classical Sanskrit learning and public debates until the arrival of the colonial era. According to Lamotte , Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was, states Lamotte, an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. Sanskrit
15708-497: The Ṛg-veda is distinctly more archaic than other Vedic texts, and in many respects, the Rigvedic language is notably more similar to those found in the archaic texts of Old Avestan Zoroastrian Gathas and Homer's Iliad and Odyssey . According to Stephanie W. Jamison and Joel P. Brereton – Indologists known for their translation of the Ṛg-veda – the Vedic Sanskrit literature "clearly inherited" from Indo-Iranian and Indo-European times
15840-634: Was Jaya Pala (1075–1100). Around this time, Kamarupa was attacked and the western portion was conquered by the Pala king Ramapala . From among the local rulers, there emerged a strong ruler named Sandhya ( c. 1250 –1270), the Rai of Kamrup , with his capital at Kamarupanagara, the seat of the last Pala kings. Malik Ikhtiyaruddin Iuzbak , a governor of Gaur for the Mamluk rulers of Delhi , attempted an invasive attack on Sandhya's domain in 1257; and Sandhya, with
15972-675: Was Tyāga Singha (890–900). After the death of Tyāgasimha without an heir, a member of the Bhauma family, Brahma Pala (900–920), was elected as king by the ruling chieftains, just as Gopala of the Pala Empire of Bengal was elected. The original capital of this dynasty was Hadapeshvara, and was shifted to Durjaya built by Ratna Pala (920–960), near modern Guwahati . The greatest of the Pala kings, Dharma Pala (1035–1060) had his capital at Kamarupanagara, now identified with North Guwahati. The last Pala king
16104-408: Was a spoken language ( bhasha ) used by the cultured and educated. Some sutras expound upon the variant forms of spoken Sanskrit versus written Sanskrit. Chinese Buddhist pilgrim Xuanzang mentioned in his memoir that official philosophical debates in India were held in Sanskrit, not in the vernacular language of that region. According to Sanskrit linguist professor Madhav Deshpande, Sanskrit
16236-427: Was a spoken language in a colloquial form by the mid-1st millennium BCE which coexisted with a more formal, grammatically correct form of literary Sanskrit. This, states Deshpande, is true for modern languages where colloquial incorrect approximations and dialects of a language are spoken and understood, along with more "refined, sophisticated and grammatically accurate" forms of the same language being found in
16368-484: Was accepted as an overlord by many local rulers. Nevertheless, subsequent kings continued their attempts to stabilise and expand the kingdom. Kalyanavarman (422–446) occupied Davaka and Mahendravarman (470–494) further eastern areas. Narayanavarma (494–518) and his son Bhutivarman (518–542) offered the ashwamedha ( horse sacrifice ); and as the Nidhanpur inscription of Bhaskarvarman avers, these expansions included
16500-472: Was adopted voluntarily as a vehicle of high culture, arts, and profound ideas. Pollock disagrees with Lamotte, but concurs that Sanskrit's influence grew into what he terms a "Sanskrit Cosmopolis" over a region that included all of South Asia and much of southeast Asia. The Sanskrit language cosmopolis thrived beyond India between 300 and 1300 CE. Today, it is believed that Kashmiri is the closest language to Sanskrit. Reinöhl mentions that not only have
16632-457: Was allowed to enjoy a long reign. At last, Vishnu was born as Krishna. Aditi, who was a relative of Krishna's wife, Satyabhama , (believed to be an avatar of Bhudevi - Narakasura's mother), approached Satyabhama for help. Satyabhama approached Krishna for permission to wage a war against Narakasura. As promised to the devas and Aditi, Krishna attacked the great fortress of Narakasura, riding his mount Garuda with his wife, Satyabhama. Krishna used
16764-722: Was also the language of some of the oldest surviving, authoritative and much followed philosophical works of Jainism such as the Tattvartha Sutra by Umaswati . The Sanskrit language has been one of the major means for the transmission of knowledge and ideas in Asian history. Indian texts in Sanskrit were already in China by 402 CE, carried by the influential Buddhist pilgrim Faxian who translated them into Chinese by 418 CE. Xuanzang , another Chinese Buddhist pilgrim, learnt Sanskrit in India and carried 657 Sanskrit texts to China in
16896-692: Was beyond the ambit and recognition of the Brahminical culture in the second half of the first millennium BCE. Early dated mentions come from the Periplus of the Erythraean Sea (1st century) and Ptolemy 's Geographia (2nd century) which call the region Kirrhadia after the Kirata population. Arthashastra (early centuries of the Christian era ) mentions "Lauhitya", which is identified with Brahmaputra valley by
17028-598: Was collected by special tax-collectors from cultivators. Cultivators who had no proprietary rights on the lands they tilled paid uparikara . Duties ( sulka ) were collected by toll collectors ( Kaibarta ) from merchants who plied keeled boats. The state maintained a monopoly on copper mines ( kamalakara ). The state maintained its stores and treasury via officials: Bhandagaradhikrita and Koshthagarika . Grants : The king occasionally gave Brahmanas grants ( brahmadeya ), which consisted generally of villages, water resources, wastelands etc. ( agraharas ). Such grants conferred on
17160-485: Was proposed, the goddess playfully put a condition before him that if he would be able to build a staircase from the bottom of the Nilachal Hill to the temple within one night before the cock crows to indicate dawn, then she would surely marry him. Naraka took it as a challenge, and tried all with his might to do this huge task. He was almost about to accomplish the job before it was dawn. Alarmed by this news, she strangled
17292-685: Was surveyed and classified. Arable lands ( kshetra ) were held individually or by families, whereas wastelands ( khila ) and forests were held collectively. There were lands called bhucchidranyaya that were left unsurveyed by the state on which no tax was levied. Administration : The entire kingdom was divided into a hierarchy of administrative divisions. From the highest to the lowest, they were bhukti , mandala , vishaya , pura (towns), agrahara (collection of villages) and grama (village). These units were administered by headed by rajanya , rajavallabha , vishayapati etc. Some other offices were nyayakaranika , vyavaharika , kayastha etc., led by
17424-442: Was visualized as "pervading all creation", another representation of the world itself; the "mysterious magnum" of Hindu thought. The search for perfection in thought and the goal of liberation were among the dimensions of sacred sound, and the common thread that wove all ideas and inspirations together became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as
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