An imp is a European mythological being similar to a fairy or demon , frequently described in folklore and superstition . The word may perhaps derive from the term ympe , used to denote a young grafted tree.
136-402: Imps are often described as troublesome and mischievous more than seriously threatening or dangerous, and as lesser beings rather than more important supernatural beings. The attendants of the devil are sometimes described as imps. They are usually described as lively and having small stature. The Old English noun impa meant a young shoot or scion of a plant or tree, and later came to mean
272-420: A spiritual being ( Geistwesen ), having no relation to any form of sensual pleasure. It is necessarily required for the devil to be a spiritual being because if the devil were also a sensual being, it would be possible that the devil does evil to satisfy lower sensual desires, and does not act from the mind alone. The devil acts against morals, not to satisfy sensual lust, but solely for the sake of evil. As such,
408-427: A "red-hot socialist". But already by age 26 he was writing of looking back on this time "with something like regret. ... Now I know that in thus turning Conservative with years, I am going through the normal cycle of change and travelling in the common orbit of men's opinions." His cousin and biographer Sir Graham Balfour claimed that Stevenson "probably throughout life would, if compelled to vote, have always supported
544-579: A better thing to find than a five-pound note. He or she is a radiating focus of goodwill" and a practical demonstration of "the great Theorem of the Liveableness of Life". So that if they cannot be happy in the "handicap race for sixpenny pieces", let them take their own "by-road". In late 1873, when he was 23, Stevenson was visiting a cousin in England when he met two people who became very important to him: Fanny (Frances Jane) Sitwell and Sidney Colvin . Sitwell
680-402: A certain object, and then summoned only when their masters had need of them. Some even had the ability to grant their owner's wishes, much like a genie . This was the object of the 1891 story The Bottle Imp by Robert Louis Stevenson , which told of an imp contained in a bottle that would grant the owner their every wish, but their soul would be sent to Hell if they didn't sell the bottle to
816-402: A cruise to the southern Pacific Ocean for the following summer. Whenever I read a book or a passage that particularly pleased me, in which a thing was said or an effect rendered with propriety, in which there was either some conspicuous force or some happy distinction in the style, I must sit down at once and set myself to ape that quality. I was unsuccessful, and I knew it; and tried again, and
952-444: A darker realism. He died of a stroke in his island home in 1894 at age 44. A celebrity in his lifetime, Stevenson's critical reputation has fluctuated since his death, though today his works are held in general acclaim. In 2018, he was ranked just behind Charles Dickens as the 26th-most-translated author in the world. Stevenson was born at 8 Howard Place, Edinburgh , Scotland, on 13 November 1850 to Thomas Stevenson (1818–1887),
1088-404: A detailed chronicle of the intersection of rivalries between the great powers and the first Samoan Civil War . As much as he said he disdained politics—"I used to think meanly of the plumber", he wrote to his friend Sidney Colvin, "but how he shines beside the politician!" —Stevenson felt himself obliged to take sides. He openly allied himself with chief Mataafa, whose rival Malietoa was backed by
1224-500: A failure." His mother accounted the revelation "the heaviest affliction" to befall her. "O Lord, what a pleasant thing it is", Stevenson wrote to his friend Charles Baxter, "to have just damned the happiness of (probably) the only two people who care a damn about you in the world." Stevenson's rejection of the Presbyterian Church and Christian dogma, however, did not turn into lifelong atheism or agnosticism. On February 15, 1878,
1360-893: A god, but an evil angel. These writings commonly refer to the Creator of the material world as "a demiurgus " to distinguish him from the One true God . Some texts, such as the Apocryphon of John and On the Origin of the World , not only demonized the Creator God but also called him by the name of the devil in some Jewish writings, Samael . In the 12th century in Europe the Cathars , who were rooted in Gnosticism , dealt with
1496-478: A good soul will be brought to Paradise by a Yayutshi sent by Ulgen. Some shamans also made sacrifices to Erlik, for gaining a higher rank in the Underworld, if they should be damned to Hell. According to Yazidism there is no entity that represents evil in opposition to God; such dualism is rejected by Yazidis, and evil is regarded as nonexistent. Yazidis adhere to strict monism and are prohibited from uttering
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#17328526169081632-476: A harmonious pattern of its own. Man's one method, whether he reasons or creates, is to half-shut his eyes against the dazzle and confusion of reality...Life is monstrous, infinite, illogical, abrupt and poignant; a work of art, in comparison, is neat, finite, self-contained, rational, flowing, and emasculate...The novel, which is a work of art, exists, not by its resemblances to life, which are forced and material ... but by its immeasurable difference from life, which
1768-437: A leading lighthouse engineer, and his wife, Margaret Isabella (born Balfour, 1829–1897). He was christened Robert Lewis Balfour Stevenson. At about age 18, he changed the spelling of "Lewis" to "Louis", and he dropped "Balfour" in 1873. Lighthouse design was the family's profession; Thomas's father (Robert's grandfather) was the civil engineer Robert Stevenson , and Thomas's brothers (Robert's uncles) Alan and David were in
1904-469: A new owner before their death. Imps can be found in art and architecture throughout the world, most of the time carefully and painstakingly hidden and only being found by the most interested and observant of people. Devil A devil is the mythical personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that
2040-675: A part of the family through her charm and wit. The Stevensons shuttled back and forth between Scotland and the Continent, finally settling in 1884 in the Westbourne district of the southern English seaside town of Bournemouth in Hampshire (now in Dorset ). Stevenson had moved there to benefit from its sea air. They lived in a house Stevenson named 'Skerryvore' after a Scottish lighthouse built by his uncle Alan. From April 1885, 34-year-old Stevenson had
2176-881: A patient at the Edinburgh Infirmary named William Ernest Henley , an energetic and talkative poet with a wooden leg. Henley became a close friend and occasional literary collaborator, until a quarrel broke up the friendship in 1888, and he is often considered to be the inspiration for Long John Silver in Treasure Island . Stevenson was sent to Menton on the French Riviera in November 1873 to recuperate after his health failed. He returned in better health in April 1874 and settled down to his studies, but he returned to France several times after that. He made long and frequent trips to
2312-419: A professor, Fleeming Jenkin , whose house staged amateur drama in which Stevenson took part, and whose biography he would later write. Perhaps most important at this point in his life was a cousin, Robert Alan Mowbray Stevenson (known as "Bob"), a lively and light-hearted young man who, instead of the family profession, had chosen to study art. In 1867, Stevenson's family took a lease on Swanston Cottage, in
2448-523: A secondary deity, a demiurgus , who was god, in a sense, but not the supreme God; he was just, rigidly just, he had his good qualities, but he was not the good god, who was Father of Our Lord Jesus Christ. John Arendzen (1909) in the Catholic Encyclopedia (1913) mentions that Eusebius accused Apelles , the 2nd-century AD Gnostic, of considering the Inspirer of Old Testament prophecies to be not
2584-440: A sensual joy or relief still accompanies the destruction of the tulip and therefore cannot be thought of solely as a violation of morality. Kant further argues that a (spiritual) devil would be a contradiction. If the devil would be defined by doing evil, the devil had no free choice in the first place. But if the devil had no free-choice, the devil could not have been held accountable for his actions, since he had no free will but
2720-515: A son of God and a brother to Christ. To explain this, they used the parable of the prodigal son, with Christ as the good son, and Lucifer as the son that strayed into evilness. The Catholic Church responded to dualism in AD 1215 in the Fourth Lateran Council , saying that God created everything from nothing, and the devil was good when he was created, but he made himself bad by his own free will. In
2856-532: A spawn of inspectors, who now begin, note-book in hand, to darken the face of England". He is referring to the steady growth in social legislation in Britain since the first of the Conservative-sponsored Factory Acts (which, in 1833, established a professional Factory Inspectorate ). Stevenson cautioned that this "new waggon-load of laws" points to a future in which our grandchildren might "taste
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#17328526169082992-575: A stranger case still if Robert Louis Stevenson ever forgot Jules Simoneau. While in Monterey, he wrote an evocative article about "the Old Pacific Capital" of Monterey. By December 1879, aged 29, Stevenson had recovered his health enough to continue to San Francisco where he struggled "all alone on forty-five cents a day, and sometimes less, with quantities of hard work and many heavy thoughts," in an effort to support himself through his writing. But by
3128-612: A tale of European and American misconduct. His concern for the Polynesians is also found in the South Sea Letters , published in magazines in 1891 (and then in book form as In the South Seas in 1896). In an effort he feared might result in his own deportation, Stevenson helped secure the recall of two European officials. A Footnote to History: Eight Years of Trouble in Samoa (1892) was
3264-465: A tendency to coughs and fevers, exacerbated when the family moved to a damp, chilly house at 1 Inverleith Terrace in 1851. The family moved again to the sunnier 17 Heriot Row when Stevenson was six years old, but the tendency to extreme sickness in winter remained with him until he was 11. Illness was a recurrent feature of his adult life and left him extraordinarily thin. Contemporaneous views were that he had tuberculosis, but more recent views are that it
3400-436: A tulip seller who was in possession of a rare tulip, but when he learned that another seller had the same tulip, he bought it from him and then destroyed it instead of keeping it for himself. If he had acted according to his sensual urges, the seller would have kept the tulip for himself to make a profit, but not have destroyed it. Nevertheless, the destruction of the tulip cannot be completely absolved from sensual impulses, since
3536-441: A variety of definitions for the meaning of "devil", supported by a range of citations: "Devil" may refer to Satan, the supreme spirit of evil, or one of Satan's emissaries or demons that populate Hell, or to one of the spirits that possess a demoniac person; "devil" may refer to one of the "malignant deities" feared and worshiped by "heathen people", a demon, a malignant being of superhuman powers; figuratively "devil" may be applied to
3672-669: A wicked person, or playfully to a rogue or rascal, or in empathy often accompanied by the word "poor" to a person—"poor devil". In the Baháʼí Faith , a malevolent, superhuman entity such as a devil or satan is not believed to exist. However, these terms do appear in the Baháʼí writings, where they are used as metaphors for the lower nature of man. Human beings are seen to have free will , and are thus able to turn towards God and develop spiritual qualities or turn away from God and become immersed in their self-centered desires. Individuals who follow
3808-594: A young man, he mixed in London literary circles, receiving encouragement from Sidney Colvin , Andrew Lang , Edmund Gosse , Leslie Stephen and W. E. Henley , the last of whom may have provided the model for Long John Silver in Treasure Island . In 1890, he settled in Samoa where, alarmed at increasing European and American influence in the South Sea islands , his writing turned from romance and adventure fiction toward
3944-449: Is Ahriman . They are in eternal struggle and neither is all-powerful, especially Angra Mainyu is limited to space and time: in the end of time, he will be finally defeated. While Ahura Mazda creates what is good, Angra Mainyu is responsible for every evil and suffering in the world, such as toads and scorpions. Iranian Zoroastrians also considered the Daeva as devil creature, because of this in
4080-634: Is also used in the New Testament as a synonym for the devil. A corrupted version, "Belzeboub", appears in The Divine Comedy ( Inferno XXXIV). In other, non-mainstream, Christian beliefs (e.g. the beliefs of the Christadelphians ) the word "satan" in the Bible is not regarded as referring to a supernatural, personal being but to any 'adversary' and figuratively refers to human sin and temptation. In
4216-508: Is designed and significant. It is not clear, however, that in this there was any real basis for disagreement with James. Stevenson had presented James with a copy of Kidnapped , but it was Treasure Island that James favoured. Written as a story for boys, Stevenson had thought it in "no need of psychology or fine writing", but its success is credited with liberating children's writing from the "chains of Victorian didacticism ". During his college years, Stevenson briefly identified himself as
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4352-465: Is ever a "compromise") and to invite "anarchy": it is "the sentimentalist preparing the pathway for the brute". In June 1888, Stevenson chartered the yacht Casco from Samuel Merritt and set sail with his family from San Francisco. The vessel "plowed her path of snow across the empty deep, far from all track of commerce, far from any hand of help." The sea air and thrill of adventure for a time restored his health, and for nearly three years he wandered
4488-516: Is good, the evil in the world must be part of God's plan. Actually, God allowed the devil to seduce humanity. Evil and suffering are regarded as a test or a chance to prove confidence in God. Some philosophers and mystics emphasized Iblis himself as a role model of confidence in God. Because God ordered the angels to prostrate themselves, Iblis was forced to choose between God's command and God's will (not to praise someone other than God). He successfully passed
4624-511: Is in stark contrast to Islamists, such as Osama bin Laden , who justifies his violence against the infidels by contrary assertions. While in classical hadiths , devils ( shayāṭīn ) and jinn are responsible for ritual impurity, many Salafis substitute local demons by an omnipresent threat through the Devil himself. Only through remembrance of God and ritual purity, the devil can be kept away. As such,
4760-602: Is inherently evil. The One true God is remote, beyond the material universe; therefore, this universe must be governed by an inferior imposter deity. This deity was identified with the deity of the Old Testament by some sects, such as the Sethians and the Marcions . Tertullian accuses Marcion of Sinope , that he [held that] the Old Testament was a scandal to the faithful … and … accounted for it by postulating [that Jehovah was]
4896-456: Is not necessarily seen as opposed to God. The devil activates the selfish desires of the psyche, leading the human astray from the Divine. Thus, it is the I that is regarded as evil, and both Iblis and Pharao are present as symbols for uttering "I" in ones own behavior. Therefore, it is recommended to use the term I as little as possible. It is only God who has the right to say "I", since it
5032-440: Is only God who is self-subsistent. Uttering "I" is therefore a way to compare oneself to God, regarded as shirk . Many Salafi strands emphasize a dualistic worldview between believers and unbelievers, The unbelievers are considered to be under the domain of the Devil and are the enemies of the faithful. The former are credited with tempting the latter to sin and away from God's path. The Devil will ultimately be defeated by
5168-431: Is portrayed as a large, ferocious dragon or snake and is considered the king of the World of Darkness. Together they rule the underworld and create the seven planets and twelve zodiac constellations . Also found in the underworld is Krun , the greatest of the five Mandaean Lords of the underworld. He dwells in the lowest depths of creation and his epithet is the 'mountain of flesh'. Prominent infernal beings found in
5304-502: The Gospel of the Secret Supper , Lucifer, just as in prior Gnostic systems, appears as a demiurge, who created the material world. In Islam, the principle of evil is expressed by two terms referring to the same entity: Shaitan (meaning astray , distant or devil ) and Iblis . Iblis is the proper name of the devil representing the characteristics of evil. Iblis is mentioned in
5440-548: The Overland Monthly and author of South Sea Idylls , who urged Stevenson to travel to the South Pacific, an idea which returned to him many years later. In August 1880, he sailed with Fanny and Lloyd from New York to Britain and found his parents and his friend Sidney Colvin on the wharf at Liverpool , happy to see him return home. Gradually, his wife was able to patch up differences between father and son and make herself
5576-551: The American Civil War . Their children were Isobel (or "Belle"), Lloyd and Hervey (who died in 1875). But anger over her husband's infidelities led to a number of separations. In 1875, she had taken her children to France where she and Isobel studied art. By the time Stevenson met her, Fanny was herself a magazine short-story writer of recognised ability. Stevenson returned to Britain shortly after this first meeting, but Fanny apparently remained in his thoughts, and he wrote
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5712-549: The Book of Wisdom , the devil is represented as the one who brought death into the world. The Second Book of Enoch contains references to a Watcher called Satanael, describing him as the prince of the Grigori who was cast out of heaven and an evil spirit who knew the difference between what was "righteous" and "sinful". In the Book of Jubilees , Satan rules over a host of angels. Mastema , who induced God to test Abraham through
5848-653: The Covenanters . Stevenson recalled this time of sickness in "The Land of Counterpane" in A Child's Garden of Verses (1885), dedicating the book to his nurse. Stevenson was an only child, both strange-looking and eccentric, and he found it hard to fit in when he was sent to a nearby school at age 6, a problem repeated at age 11 when he went on to the Edinburgh Academy ; but he mixed well in lively games with his cousins in summer holidays at Colinton . His frequent illnesses often kept him away from his first school, so he
5984-640: The Lake of Fire . He is described as hating all humanity (or more accurately all creation), opposing God, spreading lies and wreaking havoc on their souls. In the Bible , the devil is identified as "the dragon" and "the old serpent" in the Book of Revelation, as "the prince of this world" in the Gospel of John ; "the spirit that now worketh in the children of disobedience" in the Epistle to
6120-847: The Middle English devel , from the Old English dēofol , that in turn represents an early Germanic borrowing of the Latin diabolus . This in turn was borrowed from the Greek διάβολος diábolos , "slanderer", from διαβάλλειν diabállein , "to slander" from διά diá , "across, through" and βάλλειν bállein , "to hurl", probably akin to the Sanskrit gurate , "he lifts up". In his book The Devil: Perceptions of Evil from Antiquity to Primitive Christianity , Jeffrey Burton Russell discusses various meanings and difficulties that are encountered when using
6256-619: The Quranic narrative about the creation of humanity. When God created Adam , he ordered the angels to prostrate themselves before him. Out of pride, Iblis refused and claimed to be superior to Adam. Therefore, pride but also envy became a sign of "unbelief" in Islam. Thereafter, Iblis was condemned to Hell, but God granted him a request to lead humanity astray, knowing the righteous would resist Iblis' attempts to misguide them. In Islam, both good and evil are ultimately created by God. But since God's will
6392-609: The Salic law ), the neuter plural of Ancient Greek : ἔμϕυτος 'natural, implanted, grafted'. Unlike the Christian folklore , demons in Germanic legends were not necessarily always evil. Imps were often mischievous rather than evil or harmful. In some religions, they were attendants of the gods . A legend in Lincolnshire dating to the 14th-century recounts that the devil, being annoyed with
6528-455: The Shahnameh , it is mentioned as both Ahriman Div ( Persian : اهریمن دیو , romanized : Ahriman Div ) as a devil. A non-published manuscript of Spinoza 's Ethics contained a chapter (Chapter XXI) on the devil, where Spinoza examined whether the devil may exist or not. He defines the devil as an entity which is contrary to God. However, if the devil is the opposite of God,
6664-407: The sacrifice of Isaac , is identical with Satan in both name and nature. The Book of Enoch contains references to Sathariel , thought also to be Sataniel and Satan'el . The similar spellings mirror that of his angelic brethren Michael , Raphael , Uriel , and Gabriel , previous to his expulsion from Heaven. Gnostic and Gnostic-influenced religions postulate the idea that the material world
6800-462: The union with Britain (she had "majestically demonstrated her incapacity to rule Ireland") nor "landlordism" (scarcely more defensible in Ireland than, as he had witnessed it, in the goldfields of California). Rather he protests the readiness to pass "lightly" over crimes—"unmanly murders and the harshest extremes of boycotting "—where these are deemed "political". This he argues is to "defeat law" (which
6936-439: The 27-year-old wrote to his father and stated: Christianity is among other things, a very wise, noble and strange doctrine of life ... You see, I speak of it as a doctrine of life, and as a wisdom for this world ... I have a good heart, and believe in myself and my fellow-men and the God who made us all ... There is a fine text in the Bible, I don't know where, to the effect that all things work together for good for those who love
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#17328526169087072-1053: The Conservative candidate." In 1866, then 15-year-old Stevenson did vote for Benjamin Disraeli , the Tory democrat and future Conservative Prime Minister of the United Kingdom, for the Lord Rectorship of the University of Edinburgh . But this was against a markedly illiberal challenger, the historian Thomas Carlyle . Carlyle was notorious for his anti-democratic and pro-slavery views. In "The Day After Tomorrow", appearing in The Contemporary Review (April 1887), Stevenson suggested: "we are all becoming Socialists without knowing it". Legislation "grows authoritative, grows philanthropical, bristles with new duties and new penalties, and casts
7208-594: The Devil becomes an increasinly powerful entity who is believed to interfer with both personal and political life. For example, many Salafis blame the Devil for Western emancipation . Yahweh , the god in pre-exilic Judaism , created both good and evil, as stated in Isaiah 45:7: "I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things." The devil does not exist in Jewish scriptures. However,
7344-527: The Ephesians ; and "the god of this world" in 2 Corinthians 4:4. He is also identified as the tempter of the Gospels . Satan is traditionally identified as the serpent who convinced Eve to eat the forbidden fruit ; thus, Satan has often been depicted as a serpent. Beelzebub is originally the name of a Philistine god (more specifically a certain type of Baal , from Ba‘al Zebûb , lit. "Lord of Flies") but
7480-538: The Germans whose firms were beginning to monopolise copra and cocoa bean processing. Stevenson was alarmed above all by what he perceived as the Samoans' economic innocence—their failure to secure their claim to proprietorship of the land (in a Lockean sense) through improving management and labour. In 1894 just months before his death, he addressed the island chiefs: There is but one way to defend Samoa. Hear it before it
7616-414: The Jewish idea of the devil as yetzer hara . On the other hand, Shaitan refers unilaterally to forces of evil, including the devil Iblis who causes mischief. Shaitan is also linked to humans' psychological nature, appearing in dreams, causing anger, or interrupting the mental preparation for prayer. Furthermore, the term Shaitan also refers to beings who follow the evil suggestions of Iblis. Also,
7752-524: The Limits of Reason Alone , Immanuel Kant uses the devil as the personification of maximum moral reprehensibility. Deviating from the common Christian idea, Kant does not locate the morally reprehensible in sensual urges. Since evil has to be intelligible , only when the sensual is consciously placed above the moral obligation can something be regarded as morally evil. Thus, to be evil, the devil must be able to comprehend morality but consciously reject it, and, as
7888-620: The Lord. Strange as it may seem to you, everything has been, in one way or the other, bringing me nearer to what I think you would like me to be. 'Tis a strange world, indeed, but there is a manifest God for those who care to look for him. Stevenson did not resume attending church in Scotland. However, he did teach Sunday School lessons in Samoa, and prayers he wrote in his final years were published posthumously. Justifying his rejection of an established profession, in 1877 Stevenson offered "An Apology for Idlers". "A happy man or woman", he reasoned, "is
8024-539: The South Seas . Stevenson left Sydney , Australia, on the Janet Nicoll in April 1890 for his third and final voyage among the South Seas islands. He intended to produce another book of travel writing to follow his earlier book In the South Seas , but it was his wife who eventually published her journal of their third voyage. (Fanny misnames the ship in her account The Cruise of the Janet Nichol .) A fellow passenger
8160-593: The Stevensons' dinner table. Largely bedridden, Stevenson described himself as living "like a weevil in a biscuit." Yet, despite ill health, during his three years in Westbourne, Stevenson wrote the bulk of his most popular work: Treasure Island , Kidnapped , Strange Case of Dr Jekyll and Mr Hyde (which established his wider reputation), A Child's Garden of Verses and Underwoods . Thomas Stevenson died in 1887 leaving his 36-year-old son feeling free to follow
8296-557: The Sufi idea of seeing "Many as One" and considering the creation in its essence as the Absolute, leads to the idea of the dissolution of any dualism between the ego substance and the "external" substantial objects. The rebellion against God, mentioned in the Quran, takes place on the level of the psyche that must be trained and disciplined for its union with the spirit that is pure. Since psyche drives
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#17328526169088432-465: The World of Darkness include lilith , nalai ( vampire ), niuli ( hobgoblin ), latabi (devil), gadalta ( ghost ), satani ( Satan ) and various other demons and evil spirits. In Manichaeism , God and the devil are two unrelated principles. God created good and inhabits the realm of light, while the devil (also called the prince of darkness ) created evil and inhabits the kingdom of darkness. The contemporary world came into existence, when
8568-436: The advice of his friends and without notifying his parents. He took a second-class passage on the steamship Devonia , in part to save money but also to learn how others travelled and to increase the adventure of the journey. He then travelled overland by train from New York City to California. He later wrote about the experience in The Amateur Emigrant . It was a good experience for his writing, but it broke his health. He
8704-469: The advice of his physician to try a complete change of climate. Stevenson headed for Colorado with his widowed mother and family. But after landing in New York, they decided to spend the winter in the Adirondacks at a cure cottage now known as Stevenson Cottage at Saranac Lake, New York . During the intensely cold winter, Stevenson wrote some of his best essays, including Pulvis et Umbra . He also began The Master of Ballantrae and lightheartedly planned
8840-444: The benefits of freedom and common to all, were truly benefits of wealth, and took their value from our neighbour's poverty...Freedom to be desirable, involves kindness, wisdom, and all the virtues of the free; but the free man as we have seen him in action has been, as of yore, only the master of many helots; and the slaves are still ill-fed, ill-clad, ill-taught, ill-housed, insolently entreated, and driven to their mines and workshops by
8976-411: The body, flesh is not the obstacle to humans but rather an unawareness that allows the impulsive forces to cause rebellion against God on the level of the psyche. Yet it is not a dualism between body, psyche and spirit, since the spirit embraces both psyche and corporeal aspects of humanity. Since the world is held to be the mirror in which God's attributes are reflected, participation in worldly affairs
9112-556: The capital, on which they built the islands' first two-storey house. Fanny's sister, Nellie Van de Grift Sanchez, wrote that "it was in Samoa that the word 'home' first began to have a real meaning for these gypsy wanderers". In May 1891, they were joined by Stevenson's mother, Margaret. While his wife set about managing and working the estate, 40-year-old Stevenson took the native name Tusitala (Samoan for "Teller of Tales"), and began collecting local stories. Often he would exchange these for his own tales. The first work of literature in Samoan
9248-414: The company of the novelist Henry James . They had met previously in London and had recently exchanged views in journal articles on the "art of fiction" and thereafter in a correspondence in which they expressed their admiration for each other's work. After James had moved to Bournemouth to help support his invalid sister, Alice , he took up the invitation to pay daily visits to Skerryvore for conversation at
9384-449: The completion of the cathedral, paid a visit, accompanied by two imps who proceeded to wreak havoc in the building. An angel appeared and ordered them to stop. One turned to throw a rock at the angel and was instantly petrified. For the tiniest angel, with amethyst eyes, And hair spun like gold, 'fore the alter [sic] did rise, Pronouncing these words in a dignified tone "O impious imp, be ye turned to stone!" While his companion fled,
9520-434: The devil as an independent force of evil besides God. After the apocalyptic period , references to Satan in the Tanakh are thought to be allegorical . In Mandaean mythology , Ruha fell apart from the World of Light and became the queen of the World of Darkness , also referred to as Sheol . She is considered evil and a liar, sorcerer and seductress. She gives birth to Ur , also referred to as Leviathan . He
9656-421: The devil is blamed for could be explained without the proposal of a devil. Thus, the devil does not have any explanatory power and should be dismissed ( Occam's razor ). Regarding evil through free choice, Spinoza asks how it can be that Adam would have chosen sin over his own well-being. Theology traditionally responds to this by asserting it is the devil who tempts humans into sin, but who would have tempted
9792-400: The devil is unselfish, for he does not benefit from his evil deeds. However, Kant denies that a human being could ever be completely devilish. Kant admits that there are devilish vices (ingratitude, envy, and malicious joy), i.e., vices that do not bring any personal advantage, but a person can never be completely a devil. In his Lecture on Moral Philosophy (1774/75) Kant gives an example of
9928-538: The devil is usually referred to as Satan . This is because Christian beliefs in Satan are inspired directly by the dominant view of Second Temple Judaism (recorded in the Enochian books ), as expressed/practiced by Jesus , and with some minor variations. Some modern Christians consider the devil to be an angel who, along with one-third of the angelic host (the demons), rebelled against God and has consequently been condemned to
10064-520: The devil or Satan is a fallen angel who is the primary opponent of God . Some Christians also considered the Roman and Greek deities to be devils. Christianity describes Satan as a fallen angel who terrorizes the world through evil, is opposed to truth , and shall be condemned, together with the fallen angels who follow him, to eternal fire at the Last Judgment . In mainstream Christianity ,
10200-491: The devil would consist of Nothingness, which does not exist. In a paper called On Devils , he writes that we can a priori find out that such a thing cannot exist. Because the duration of a thing results in its degree of perfection, and the more essence a thing possess the more lasting it is, and since the devil has no perfection at all, it is impossible for the devil to be an existing thing. Evil or immoral behaviour in humans, such as anger, hate, envy, and all things for which
10336-433: The devil? According to Spinoza, a rational being, such as the devil must have been, could not choose his own damnation. The devil must have known his sin would lead to doom, thus the devil was not knowing, or the devil did not know his sin will lead to doom, thus the devil would not have been a rational being. Spinoza deducts a strict determinism in which moral agency as a free choice, cannot exist. In Religion Within
10472-475: The different conceptions of the devil can be summed up as 1) a principle of evil independent from God , 2) an aspect of God, 3) a created being turning evil (a fallen angel ) or 4) a symbol of human evil. Each tradition, culture, and religion with a devil in its mythos offers a different lens on manifestations of evil. The history of these perspectives intertwines with theology, mythology, psychiatry, art, and literature, developing independently within each of
10608-552: The dying sun, Smiled well content, and to this childish task Around the fire addressed its evening hours. In other respects too, Stevenson was moving away from his upbringing. His dress became more Bohemian ; he already wore his hair long, but he now took to wearing a velveteen jacket and rarely attended parties in conventional evening dress. Within the limits of a strict allowance, he visited cheap pubs and brothels. More significantly, he had come to reject Christianity and declared himself an atheist . In January 1873, when he
10744-581: The eastern and central Pacific, stopping for extended stays at the Hawaiian Islands, where he became a good friend of King Kalākaua . He befriended the king's niece Princess Victoria Kaiulani , who also had Scottish heritage. He spent time at the Gilbert Islands , Tahiti , New Zealand and the Samoan Islands . During this period, he completed The Master of Ballantrae , composed two ballads based on
10880-450: The elder Stevenson was naturally disappointed, the surprise cannot have been great, and Stevenson's mother reported that he was "wonderfully resigned" to his son's choice. To provide some security, it was agreed that Stevenson should read law (again at Edinburgh University) and be called to the Scottish bar . In his 1887 poetry collection Underwoods , Stevenson muses on his having turned from
11016-569: The end of the winter, his health was broken again and he found himself at death's door. Fanny was now divorced and recovered from her own illness, and she came to his bedside and nursed him to recovery. "After a while," he wrote, "my spirit got up again in a divine frenzy, and has since kicked and spurred my vile body forward with great emphasis and success." When his father heard of his 28-year-old son's condition, he cabled him money to help him through this period. Fanny and Robert were married in May 1880. She
11152-578: The essay "On falling in love" for The Cornhill Magazine . They met again early in 1877 and became lovers. Stevenson spent much of the following year with her and her children in France. In August 1878, she returned to San Francisco and Stevenson remained in Europe, making the walking trip that formed the basis for Travels with a Donkey in the Cévennes (1879). But he set off to join her in August 1879, aged 28, against
11288-513: The exaggerated and romantic world that, as a child, he had entered as proud owner of Skelt's Juvenile Drama—a toy set of cardboard characters who were actors in melodramatic dramas. "A Gossip on Romance" (1882) and "A Gossip on a Novel of Dumas's" (1887) imply that it is better to entertain than to instruct. Stevenson very much saw himself in the mould of Sir Walter Scott, a storyteller with an ability to transport his readers away from themselves and their circumstances. He took issue with what he saw as
11424-399: The family profession: Say not of me that weakly I declined The labours of my sires, and fled the sea, The towers we founded and the lamps we lit, To play at home with paper like a child. But rather say: In the afternoon of time A strenuous family dusted from its hands The sand of granite, and beholding far Along the sounding coast its pyramids And tall memorials catch
11560-468: The family's engineering works. In 1868, this took him to Anstruther and for a stay of six weeks in Wick , where his family was building a sea wall and had previously built a lighthouse. He was to return to Wick several times over his lifetime and included it in his travel writings. He also accompanied his father on his official tour of Orkney and Shetland islands lighthouses in 1869 and spent three weeks on
11696-549: The figure in the Abrahamic religions . In the Introduction to his book Satan: A Biography , Henry Ansgar Kelly discusses various considerations and meanings that he has encountered in using terms such as devil and Satan , etc. While not offering a general definition, he describes that in his book "whenever diabolos is used as the proper name of Satan", he signals it by using "small caps". The Oxford English Dictionary has
11832-537: The first editor of his letters after his death. He placed Stevenson's first paid contribution in The Portfolio , an essay titled "Roads". Stevenson was soon active in London literary life, becoming acquainted with many of the writers of the time, including Andrew Lang , Edmund Gosse and Leslie Stephen , the editor of The Cornhill Magazine , who took an interest in Stevenson's work. Stephen took Stevenson to visit
11968-400: The first human. He desired to create a human just as Ulgen did, thereupon Ulgen reacted by punishing Erlik, casting him into the Underworld where he becomes its ruler. According to Tengrism, there is no death, meaning that, when life comes to an end, it is merely a transition into the invisible world. As the ruler of Hell, Erlik enslaves the souls, who are damned to Hell. Further, he lurks on
12104-449: The greater part of his boyhood holidays in his maternal grandfather's house. "Now I often wonder what I inherited from this old minister," Stevenson wrote. "I must suppose, indeed, that he was fond of preaching sermons, and so am I, though I never heard it maintained that either of us loved to hear them." Lewis Balfour and his daughter both had weak chests, so they often needed to stay in warmer climates for their health. Stevenson inherited
12240-425: The household was not strict in its adherence to Calvinist principles. His nurse Alison Cunningham (known as Cummy) was more fervently religious. Her mix of Calvinism and folk beliefs were an early source of nightmares for the child, and he showed a precocious concern for religion. But she also cared for him tenderly in illness, reading to him from John Bunyan and the Bible as he lay sick in bed and telling tales of
12376-398: The idea that Satan is an opponent of God and the implied struggle between God and the devil . Iblis might either be regarded as the most monotheistic or the greatest sinner , but remains only a creature of God. Iblis did not become an unbeliever due to his disobedience, but because of attributing injustice to God; that is, by asserting that the command to prostrate himself before Adam
12512-442: The imp's endeavours, usually driving it away. Even if the imp was successful in getting the friendship it sought, it still often played pranks on its friend, either out of boredom or simply because this was the nature of the imp. This trait led to using the word “impish” for someone who loves pranks and practical jokes. Eventually, it came to be believed that imps were the familiar spirit servants of witches and warlocks , where
12648-631: The influence of Zoroastrianism during the Achaemenid Empire introduced evil as a separate principle into the Jewish belief system, which gradually externalized the opposition until the Hebrew term satan developed into a specific type of supernatural entity, changing the monistic view of Judaism into a dualistic one. Later, Rabbinic Judaism rejected the Enochian books (written during the Second Temple period under Persian influence), which depicted
12784-408: The island of Erraid in 1870. He enjoyed the travels more for the material they gave for his writing than for any engineering interest. The voyage with his father pleased him because a similar journey of Walter Scott with Robert Stevenson had provided the inspiration for Scott's 1822 novel The Pirate . In April 1871, Stevenson notified his father of his decision to pursue a life of letters. Though
12920-554: The kingdom of darkness assaulted the kingdom of light and mingled with the spiritual world. At the end, the devil and his followers will be sealed forever and the kingdom of light and the kingdom of darkness will continue to co-exist eternally, never to commingle again. Hegemonius (4th century CE) accuses that the Persian prophet Mani , founder of the Manichaean sect in the 3rd century CE, identified Jehovah as "the devil god which created
13056-460: The lash of famine. In January 1888, aged 37, in response to American press coverage of the Land War in Ireland, Stevenson penned a political essay (rejected by Scribner's magazine and never published in his lifetime) that advanced a broadly conservative theme: the necessity of "staying internal violence by rigid law". Notwithstanding his title, "Confessions of a Unionist ", Stevenson defends neither
13192-491: The legends of the islanders, and wrote The Bottle Imp . He preserved the experience of these years in his various letters and in his In the South Seas (which was published posthumously). He made a voyage in 1889 with Lloyd on the trading schooner Equator , visiting Butaritari , Mariki, Apaiang and Abemama in the Gilbert Islands . They spent several months on Abemama with tyrant-chief Tem Binoka , whom Stevenson described in In
13328-461: The line taken by Irenaeus instead of the later Christian consensus that the devil did not rebel against God but against humanity. Further, although Iblis is generally regarded as a real bodily entity, he plays a less significant role as the personification of evil than in Christianity. Iblis is merely a tempter, notable for inciting humans into sin by whispering into humans minds (waswās), akin to
13464-444: The little demons served as spies and informants. During the time of the witch hunts , supernatural creatures such as imps were sought out as proof of witchcraft , though often the so-called imp was merely a black cat , a lizard , a toad or some other form of uncommon pet. Imps have also been described as being “bound” or contained in some sort of object such as a sword or a crystal ball . In other cases, imps were simply kept in
13600-665: The neighbourhood of the Forest of Fontainebleau , staying at Barbizon , Grez-sur-Loing and Nemours and becoming a member of the artists' colonies there. He also travelled to Paris to visit galleries and the theatres. He qualified for the Scottish bar in July 1875, aged 24, and his father added a brass plate to the Heriot Row house reading "R.L. Stevenson, Advocate". His law studies did influence his books, but he never practised law; all his energies were spent in travel and writing. One of his journeys
13736-474: The pleasures of existence in something far liker an ant-heap that any previous human polity". Yet in reproducing the essay his latter-day libertarian admirers omit his express understanding for the abandonment of Whiggish , classical-liberal notions of laissez faire . "Liberty", Stevenson wrote, "has served us a long while" but like all other virtues "she has taken wages". [Liberty] has dutifully served Mammon; so that many things we were accustomed to admire as
13872-616: The power of God, but remains until then a serious threat for the believer. The notion of a substantial reality of evil (or a form of dualism between God and the Devil) has no precedence in the Quran or earlier Muslim traditions. Neither in the writings of ibn Sina, Ghazali, nor ibn Taimiyya, has evil any positive existence, but is described as the absence of good. Accordingly, infidelity among humans, civilizations, and empires are not described evil or devilish in Classical Islamic sources. This
14008-416: The principle of shaitan is in many ways a symbol of spiritual impurity, representing humans' own deficits, in contrast to a " true Muslim ", who is free from anger, lust and other devilish desires. In Muslim culture, devils are believed to be hermaphrodite creatures created from hell-fire, with one male and one female thigh, and able to procreate without a mate. It is generally believed that devils can harm
14144-524: The printing of Robert's first publication at 16, entitled The Pentland Rising: A Page of History, 1666 . It was an account of the Covenanters' rebellion and was published in 1866, the 200th anniversary of the event. In September 1857, when he was six years old, Stevenson went to Mr Henderson's School in India Street, Edinburgh, but because of poor health stayed only a few weeks and did not return until October 1859, aged eight. During his many absences, he
14280-455: The problem of evil, and developed ideas of dualism and demonology. The Cathars were seen as a serious potential challenge to the Catholic church of the time. The Cathars split into two camps. The first is absolute dualism, which held that evil was completely separate from the good God, and that God and the devil each had power. The second camp is mitigated dualism, which considers Lucifer to be
14416-818: The same beings, both sharing the same sense of free spirit and enjoyment of all things fun. It was later in history that people began to associate fairies as being good and imps as being malicious and evil. However, both creatures were fond of pranks and misleading people. Most of the time, these pranks were harmless fun, but some could be upsetting and harmful, such as the switching of babies or leading travelers astray in places unfamiliar to them. Although imps are often thought of as being immortal , they can be damaged or harmed by certain weapons and enchantments, or be kept out of people's homes by wards . Imps were also portrayed as lonely little creatures in search of human attention, using jokes and pranks to attract human friendship . This often backfired when people became annoyed with
14552-588: The same field. Thomas's maternal grandfather Thomas Smith had been in the same profession. However, Robert's mother's family were gentry , tracing their lineage back to Alexander Balfour, who had held the lands of Inchrye in Fife in the fifteenth century. His mother's father, Lewis Balfour (1777–1860), was a minister of the Church of Scotland at nearby Colinton , and her siblings included physician George William Balfour and marine engineer James Balfour . Stevenson spent
14688-407: The scion of a noble house , or a child in general. Starting in the 16th century, it was often used in expressions like "imps of serpents", "imp of hell", "imp of the devil", and so on; and by the 17th century, it came to mean a small demon, a familiar of a witch . The Old English noun and associated verb impian appear to come from an unattested Late Latin term * emputa ( impotus is attested in
14824-400: The souls of humans through their whisperings. While whisperings tempt humans to sin, the devils might enter the hearth ( qalb ) of an individual. If the devils take over the soul of a person, this would render them aggressive or insane. In extreme cases, the alterings of the soul are believed to have effect on the body, matching its spiritual qualities. In contrast to Occidental philosophy,
14960-452: The souls of those humans living on Earth by causing death, disease and illnesses. At the time of birth, Erlik sends a Kormos to seize the soul of the newborn, following him for the rest of his life in an attempt to seize his soul by hampering, misguiding, and injuring him. When Erlik succeeds in destroying a human's body, the Kormos sent by Erlik will try take him down into the Underworld. However
15096-456: The temptations of the self and do not develop spiritual virtues are often described in the Baháʼí writings with the word satanic . The Baháʼí writings also state that the devil is a metaphor for the "insistent self" or "lower self", which is a self-serving inclination within each individual. Those who follow their lower nature are also described as followers of "the Evil One". In Christianity ,
15232-495: The tendency in French realism to dwell on sordidness and ugliness. In "The Lantern-Bearer" (1888) he appears to take Emile Zola to task for failing to seek out nobility in his protagonists. In "A Humble Remonstrance", Stevenson answers Henry James 's claim in "The Art of Fiction" (1884) that the novel competes with life. Stevenson protests that no novel can ever hope to match life's complexity; it merely abstracts from life to produce
15368-408: The term devil . He does not claim to define the word in a general sense, but he describes the limited use that he intends for the word in his book—limited in order to "minimize this difficulty" and "for the sake of clarity". In this book Russell uses the word devil as "the personification of evil found in a variety of cultures", as opposed to the word Satan , which he reserves specifically for
15504-405: The test, yet his disobedience caused his punishment and therefore suffering. However, he stays patient and is rewarded in the end. Muslims hold that the pre-Islamic jinn , tutelary deities , became subject under Islam to the judgment of God, and that those who did not submit to the law of God are devils . Although Iblis is often compared to the devil in Christian theology , Islam rejects
15640-405: The traditions. It occurs historically in many contexts and cultures, and is given many different names— Satan (Judaism), Lucifer (Christianity), Beelzebub (Judeo-Christian), Mephistopheles (German), Iblis (Islam)—and attributes: it is portrayed as blue, black, or red; it is portrayed as having horns on its head, and without horns, and so on. The Modern English word devil derives from
15776-462: The unfortunate imp remains enslaved by the Angel Choir at the east end of the cathedral. The imp is also depicted on the emblem of the local football team Lincoln City F.C. They are also nicknamed The Imps. Imps are often shown as small in stature and not very attractive. Their behaviour is described as being wild and uncontrollable, much the same as fairies', and in some cultures they are considered
15912-666: The village of Swanston at the foot of the Pentland Hills , for use as a summer holiday home. They held the lease until 1880. During their tenancy, the young Robert Louis made frequent use of the cottage, being attracted by the quiet country life and the feeling of remoteness. It is likely that the time he spent there influenced his later writing as well as his wider outlook on life, particularly his love of nature and of wild places. The house and its romantic location are thought to have inspired several of his works. Each year during his university holidays, Stevenson also travelled to inspect
16048-473: The waters and collect some mud. Erlik hid some inside his mouth to later create his own world. But when God commanded the Earth to expand, Erlik got troubled by the mud in his mouth. God aided Erlik to spit it out. The mud carried by Erlik gave place to the unpleasant areas of the world. Because of his sin, he was assigned to evil. In another variant, the creator-god is identified with Ulgen . Again, Erlik appears to be
16184-475: The word "devil" and from speaking of anything related to Hell . Zoroastrianism probably introduced the first idea of the devil; a principle of evil independently existing apart from God. In Zoroastrianism, good and evil derive from two ultimately opposed forces. The force of good is called Ahura Mazda and the "destructive spirit" in the Avestan language is called Angra Mainyu . The Middle Persian equivalent
16320-535: The world" and said that "he who spoke with Moses, the Jews, and the priests … is the [Prince] of Darkness, … not the god of truth." Among the Tengristic myths of central Asia, Erlik refers to a devil-like figure as the ruler of Tamag (Hell), who was also the first human. According to one narrative, Erlik and God swam together over the primordial waters. When God was about to create the Earth, he sent Erlik to dive into
16456-629: Was Jack Buckland , whose stories of life as an island trader became the inspiration for the character of Tommy Hadden in The Wrecker (1892), which Stevenson and Lloyd Osbourne wrote together. Buckland visited the Stevensons at Vailima in 1894. In December 1889, 39-year-old Stevenson and his extended family arrived at the port of Apia in the Samoan islands and there he and Fanny decided to settle. In January 1890 they purchased 314 + 1 ⁄ 4 acres (127.2 ha) at Vailima, some miles inland from Apia
16592-570: Was bronchiectasis or sarcoidosis . The family also summered in the spa town of Bridge of Allan , in North Berwick , and in Peebles for the sake of Stevenson's and his mother's health; "Stevenson's cave" in Bridge of Allan was reportedly the inspiration for the character Ben Gunn 's cave dwelling in Stevenson's 1883 novel Treasure Island . Stevenson's parents were both devout Presbyterians , but
16728-586: Was 22, his father came across the constitution of the LJR (Liberty, Justice, Reverence) Club, of which Stevenson and his cousin Bob were members, which began: "Disregard everything our parents have taught us". Questioning his son about his beliefs, he discovered the truth. Stevenson no longer believed in God and had grown tired of pretending to be something he was not: "am I to live my whole life as one falsehood?" His father professed himself devastated: "You have rendered my whole life
16864-540: Was 40; he was 29. He said that he was "a mere complication of cough and bones, much fitter for an emblem of mortality than a bridegroom." He travelled with his new wife and her son Lloyd north of San Francisco to Napa Valley and spent a summer honeymoon at an abandoned mining camp on Mount Saint Helena (today designated Robert Louis Stevenson State Park ). He wrote about this experience in The Silverado Squatters . He met Charles Warren Stoddard , co-editor of
17000-399: Was a 34-year-old woman with a son, who was separated from her husband. She attracted the devotion of many who met her, including Colvin, who married her in 1901. Stevenson was also drawn to her, and they kept up a warm correspondence over several years in which he wavered between the role of a suitor and a son (he addressed her as " Madonna "). Colvin became Stevenson's literary adviser and was
17136-453: Was a Scottish novelist, essayist, poet and travel writer. He is best known for works such as Treasure Island , Strange Case of Dr Jekyll and Mr Hyde , Kidnapped and A Child's Garden of Verses . Born and educated in Edinburgh, Stevenson suffered from serious bronchial trouble for much of his life but continued to write prolifically and travel widely in defiance of his poor health. As
17272-880: Was a canoe voyage in Belgium and France with Sir Walter Simpson, a friend from the Speculative Society, a frequent travel companion, and the author of The Art of Golf (1887). This trip was the basis of his first travel book An Inland Voyage (1878). Stevenson had a long correspondence with fellow Scot J.M. Barrie . He invited Barrie to visit him in Samoa , but the two never met. The canoe voyage with Simpson brought Stevenson to Grez-sur-Loing in September 1876, where he met Fanny Van de Grift Osbourne (1840–1914), born in Indianapolis . She had married at age 17 and moved to Nevada to rejoin husband Samuel after his participation in
17408-669: Was again unsuccessful and always unsuccessful; but at least in these vain bouts, I got some practice in rhythm, in harmony, in construction and the co-ordination of parts. I have thus played the sedulous ape to Hazlitt , to Lamb , to Wordsworth , to Sir Thomas Browne , to Defoe , to Hawthorne , to Montaigne , to Baudelaire and to Obermann . Robert Lewis Stevenson, " Memories and Portraits ", Chapter IV, relating how he practiced writing in his youth Stevenson's critical essays on literature contain "few sustained analyses of style or content". In "A Penny Plain and Two-pence Coloured" (1884) he suggests that his own approach owed much to
17544-609: Was his translation of The Bottle Imp (1891) , which presents a Pacific-wide community as the setting for a moral fable. Immersing himself in the islands' culture, occasioned a "political awakening": it placed Stevenson "at an angle" to the rival great powers , Britain, Germany and the United States whose warships were common sights in Samoan harbours. He understood that, as in the Scottish Highlands (comparisons with his homeland "came readily"), an indigenous clan society
17680-558: Was inappropriate. There is no reference to angelic revolt in the Quran and no mention of Iblis trying to take God's throne, and Iblis's sin could be forgiven at any time by God. According to the Quran, Iblis's disobedience was due to his disdain for humanity , a narrative already occurring in early New Testament apocrypha . As in Christianity, Iblis was once a pious creature of God but later cast out of Heaven due to his pride. However, to maintain God's absolute sovereignty, Islam matches
17816-654: Was near death when he arrived in Monterey, California , where some local ranchers nursed him back to health. He stayed for a time at the French Hotel located at 530 Houston Street, now a museum dedicated to his memory called the " Stevenson House ". While there, he often dined "on the cuff," as he said, at a nearby restaurant run by Frenchman Jules Simoneau, which stood at what is now Simoneau Plaza; several years later, he sent Simoneau an inscribed copy of his novel Strange Case of Dr Jekyll and Mr Hyde (1886), writing that it would be
17952-566: Was only following his nature. Honorifics or styles of address used to indicate devil-figures. Opinion polls show that belief in the devil in Western countries is more common in the United States ... where it is more common among the religious, regular church goers, political conservatives, and the older and less well educated, ... but has declined in recent decades. Robert Louis Stevenson Robert Louis Stevenson (born Robert Lewis Balfour Stevenson ; 13 November 1850 – 3 December 1894)
18088-713: Was sent to Robert Thomson's private school in Frederick Street, Edinburgh, where he remained until he went to university. In November 1867, Stevenson entered the University of Edinburgh to study engineering. From the start he showed no enthusiasm for his studies and devoted much energy to avoiding lectures. This time was more important for the friendships he made with other students in The Speculative Society (an exclusive debating club), particularly with Charles Baxter, who would become Stevenson's financial agent, and with
18224-503: Was taught by private tutors. In October 1861, aged ten, he went to Edinburgh Academy , an independent school for boys, and stayed there sporadically for about fifteen months. In the autumn of 1863, he spent one term at an English boarding school at Spring Grove in Isleworth in Middlesex (now an urban area of West London). In October 1864, following an improvement to his health, the 13-year-old
18360-423: Was taught for long stretches by private tutors. He was a late reader, learning at age 7 or 8, but even before this he dictated stories to his mother and nurse, and he compulsively wrote stories throughout his childhood. His father was proud of this interest; he had also written stories in his spare time until his own father had found them and had told him to "give up such nonsense and mind your business." He paid for
18496-425: Was unprepared for the arrival of foreigners who played upon its existing rivalries and divisions. As the external pressures upon Samoan society grew, tensions soon descended into several inter-clan wars. No longer content to be a "romancer", Stevenson became a reporter and an agitator, firing off letters to The Times which "rehearsed with an ironic twist that surely owed something to his Edinburgh legal training",
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