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140-506: The book is considered to be one of the three foundational manifestos of Rosicrucianism , and inspired Rosicrucian organizations such as Order of the Golden and Rosy Cross (1750s–1790s) and Societas Rosicruciana in Anglia (1865–present). The Fama tells the story of the "Father C.R." (later referred to in the text as "C.R.C.") and his ill-fated pilgrimage to Jerusalem ; his subsequent tutelage by

280-636: A Levantine coalition, that included forces from the northern Aram-Hamath kingdom and troops supplied by King Ahab of Israel, in the Battle of Qarqar against the Neo-Assyrian army. Aram-Damascus came out victorious, temporarily preventing the Assyrians from encroaching into Syria. However, after Hadadzezer was killed by his successor, Hazael, the Levantine alliance collapsed. Aram-Damascus attempted to invade Israel but

420-509: A caravan city was evident with the trade routes from southern Arabia , Palmyra , Petra , and the silk routes from China all converging on it. The city satisfied the Roman demands for eastern luxuries. Circa 125 AD the Roman emperor Hadrian promoted the city of Damascus to "Metropolis of Coele-Syria ". Little remains of the architecture of the Romans, but the town planning of the old city did have

560-468: A ludibrium which surprisingly some esteem and explicate with subtle investigations, is plainly futile and betrays the vanity of the curious" ( Nuptiae Chymicae, cum monstrorum foecundo foetu, ludibriu, quod mireris a nonullis aestimatum et subtili indagine explicatum, plane futile et quod inanitatem curiosorum prodat ). He called Rosicrucianism a " ludibrium " (a lampoon or parody) during his lifetime, in writings advocating social and religious reform through

700-526: A bizarre treatise entitled "Societas Jesus et Rosae Crucis Vera" (The True Society of Jesus and the Rosy Cross), containing 40 emblematic figures accompanied by biblical quotations. The literary works of the 16th and 17th centuries were full of enigmatic passages containing references to the Rose Cross , as in the following (somewhat modernized): For what we do presage is not in grosse, For we are brethren of

840-504: A center of philosophical and occult studies, such as the alchemy of Abu-Abdallah, Gabir ben Hayan and Imam Jafar al Sadiq , the astrology and magic of Ali-ash-Shabramallishi, and the esoteric science of Abdarrahman ben Abdallah al Iskari. However, Dantinne states that Rosenkreuz may have found his secrets amongst the Brethren of Purity , a society of philosophers that had formed in Basra ( Iraq ) in

980-525: A certain day and hour, under a certain penalty, and a weekly contribution for the charge of experiments, with certain rules agreed amongst us, to treat and discourse of such affairs..." According to Jean Pierre Bayard , two Rosicrucian-inspired Masonic rites emerged toward the end of 18th century, the Rectified Scottish Rite , widespread in Central Europe where there was a strong presence of

1120-634: A considerable influence on Anglo-Saxon Masonry. Hans Schick sees in the works of Comenius (1592–1670) the ideal of the newly born English Masonry before the foundation of the Grand Lodge in 1717. Comenius was in England during 1641. The Gold und Rosenkreuzer (Golden and Rosy Cross) was founded by the alchemist Samuel Richter who in 1710 published Die warhhaffte und vollkommene Bereitung des Philosophischen Steins der Brüderschaft aus dem Orden des Gülden-und Rosen-Creutzes ( The True and Complete Preparation of

1260-459: A crusader stronghold, which led to a new crusade from Europe in 1148. In the meantime, Zengi was assassinated and his territory was divided among his sons, one of whom, Nur ad-Din , emir of Aleppo, made an alliance with Damascus. When the European crusaders arrived, they and the nobles of Jerusalem agreed to attack Damascus. Their siege , however, was a complete failure. When the city seemed to be on

1400-471: A deeply enigmatic one. There is the possibility that it may refer to the rebirth process, a central tenet teaching of groups having, or claiming to have, a Rosicrucian philosophy. This would imply that "Father C.R.", possibly of the 13th and 14th centuries, would have been reborn to "R.C.", becoming the 14th and 15th century C.R.C. in the Manifestos. This appears to confirm what several later sources wrote about

1540-808: A degree system of study and initiation include: Many of these groups generally speak of a linear descent from earlier branches of the ancient Rosicrucian Order in England, France, Egypt, or other countries. However, some groups speak of a spiritual affiliation with a true and invisible Rosicrucian Order. Note that there are other Rosicrucian groups not listed here. Some do not use the name "Rosicrucian" to name themselves. Some groups listed have been dissolved or are no longer operating. Old editions Publications Essays Fictional literature Conspiracy literature Damascus Damascus ( / d ə ˈ m æ s k ə s / də- MAS -kəs , UK also / d ə ˈ m ɑː s k ə s / də- MAH -skəs ; Arabic : دِمَشق , romanized :  Dimašq )

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1680-563: A double cross over an open rose; this is one of the examples used to prove the "Fraternity of the Rose Cross" existed far earlier than 1614. During the late 19th and early 20th centuries, various groups styled themselves Rosicrucian. The diverse groups who link themselves to a "Rosicrucian Tradition" can be divided into three categories: Esoteric Christian Rosicrucian groups, which profess Christ; Masonic Rosicrucian groups such as SRIA , Societas Rosicruciana ; and initiatory groups such as

1820-516: A hoax, whether the "Order of the Rosy Cross" existed as described in the manifestos, or whether the whole thing was a metaphor disguising a movement that really existed, but in a different form. The promise of a spiritual transformation at a time of great turmoil, the manifestos influenced many figures to seek esoteric knowledge. Seventeenth-century occult philosophers such as Michael Maier , Robert Fludd , and Thomas Vaughan interested themselves in

1960-463: A lasting effect. The Roman architects brought together the Greek and Aramaean foundations of the city and fused them into a new layout measuring approximately 1,500 by 750 m (4,920 by 2,460 ft), surrounded by a city wall. The city wall contained seven gates, but only the eastern gate, Bab Sharqi , remains from the Roman period. Roman Damascus lies mostly at depths of up to five meters (16 feet) below

2100-573: A mandate from the Abbasids to extend his authority to Damascus. In 1129, around 6,000 Isma'ili Muslims were killed in the city along with their leaders. The Sunnis were provoked by rumors alleging there was a plot by the Isma'ilis, who controlled the strategic fort at Banias , to aid the Crusaders in capturing Damascus in return for control of Tyre . Soon after the massacre, the Crusaders aimed to take advantage of

2240-619: A monastery under the influence of the Albigenses, where he was educated and met the four Brothers later to be associated with him in the founding of the Rosicrucian Brotherhood. Magre's account supposedly derives from oral tradition. Around 1530, more than eighty years before the publication of the first manifesto, the association of cross and rose already existed in Portugal in the Convent of

2380-447: A new phase in religion, which includes awareness of the inner worlds and the subtle bodies , and to provide safe guidance in the gradual awakening of man's latent spiritual faculties during the next six centuries toward the coming Age of Aquarius . Several Russians of a mystical mind took advantage of the Edict of Toleration of religion in 1905 to form or resurrect what they considered

2520-527: A number of Western esoteric traditions. Unable to spread the knowledge he had acquired to prominent European scientists and philosophers, he instead gathered a small circle of friends/disciples and founded the Rosicrucian Order (this can be deduced to have occurred around 1407). During the lifetime of C.R.C., the order was said to comprise no more than eight members, each a doctor and "all bachelors of vowed virginity." Each member undertook an oath to heal

2660-424: A sectarian Christian organization of his design. Some scholars of esotericism suggest that Andreae disowned Rosicrucianism to shield his clerical career from the wrath of the religious and political institutions of the day. "[I]t is clear from his " Turris Babel ", " Mythologia Christiana ", and other works, that he considered the manifestos a reprehensible hoax." This augmented controversies as to whether they were

2800-573: A shrine on the site of Mu'awiya's grave in the city. Tulunid rule of Damascus was brief, lasting only until 906 before being replaced by the Qarmatians who were adherents of Shia Islam . Due to their inability to control the vast amount of land they occupied, the Qarmatians withdrew from Damascus and a new dynasty, the Ikhshidids , took control of the city. They maintained the independence of Damascus from

2940-450: A strong uprising in Damascus that was eventually put down. On 24 November 847, a multiple earthquake struck and destroyed Damascus , causing the lives of 70,000 people in estimated deaths. Ahmad ibn Tulun , a dissenting Turkish wali appointed by the Abbasids, conquered Syria, including Damascus, from his overlords in 878–79. In an act of respect for the previous Umayyad rulers, he erected

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3080-468: A symbolic and spiritual alchemy, rather than an operative one. In a combination of direct and veiled styles, these writings conveyed the nine stages of the involutive-evolutive transmutation of the threefold body of the human being, the threefold soul and the threefold spirit , among other esoteric knowledge related to the "Path of Initiation". In his 1618 pamphlet, Pia et Utilissima Admonitio de Fratribus Rosae Crucis , Henrichus Neuhusius wrote that

3220-705: A truce with the Crusaders in 1110. In 1126, the Crusader army led by Baldwin II fought Burid forces led by Toghtekin at Marj al-Saffar near Damascus; however, despite their tactical victory, the Crusaders failed in their objective to capture Damascus. Following Toghtekin's death in 1128, his son, Taj al-Muluk Buri , became the nominal ruler of Damascus. Coincidentally, the Seljuq prince of Mosul , Imad al-Din Zengi , took power in Aleppo and gained

3360-482: Is a spiritual and cultural movement that arose in early modern Europe in the early 17th century after the publication of several texts announcing to the world a new esoteric order . Rosicrucianism is symbolized by the Rose Cross or Rosy Cross. There have been several Rosicrucian (or Rosicrucian-inspired) organizations since the initial movement was founded, including the Order of the Golden and Rosy Cross (1750s–1790s),

3500-542: Is called Bilād aš-Šām ( بلاد الشام , lit.   ' land of the Levant ' ). The latter term etymologically means "land of the left-hand side" or "the north", as someone in the Hijaz facing east, oriented to the sunrise, will find the north to the left. This is contrasted with the name of Yemen ( اَلْيَمَن al-Yaman ), correspondingly meaning "the right-hand side" or "the south". The variation ش ء م ( š-ʾ-m '), of

3640-414: Is speculated that control of Damascus was gained by Aretas IV Philopatris of Nabatea between the death of Herod Philip in 33/34 AD and the death of Aretas in 40 AD but there is substantial evidence against Aretas controlling the city before 37 AD and many reasons why it could not have been a gift from Caligula between 37 and 40 AD. In fact, all these theories stem not from any actual evidence outside

3780-617: Is the capital and largest city of Syria , the oldest current capital in the world and, according to some, the fourth holiest city in Islam . Known colloquially in Syria as aš-Šām ( الشَّام ) and dubbed, poetically, the "City of Jasmine " ( مَدِيْنَةُ الْيَاسْمِينِ Madīnat al-Yāsmīn ), Damascus is a major cultural center of the Levant and the Arab world . Situated in southwestern Syria, Damascus

3920-546: Is the center of a large metropolitan area. Nestled among the eastern foothills of the Anti-Lebanon mountain range 80 kilometres (50 mi) inland from the eastern shore of the Mediterranean on a plateau 680 metres (2,230 ft) above sea level , Damascus experiences an arid climate because of the rain shadow effect . The Barada River flows through Damascus. Damascus is one of the oldest continuously inhabited cities in

4060-522: Is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, lies on the south bank of the river Barada which is almost dry (3 cm (1 in) left). To the southeast, north, and northeast it is surrounded by suburban areas whose history stretches back to the Middle Ages: Midan in the southwest, Sarouja and Imara in the north and north-west. These neighborhoods originally arose on roads leading out of

4200-510: The Amarna letters , from the 14th century BC: Dimašqa ( 𒁲𒈦𒋡 ), Dimašqì ( 𒁲𒈦𒀸𒄀 ), and Dimašqa ( 𒁲𒈦𒀸𒋡 ). Later Aramaic spellings of the name often include an intrusive resh (letter r ), perhaps influenced by the root dr , meaning "dwelling". Thus, the English and Latin name of the city is Damascus , which was imported from Greek Δαμασκός and originated from

4340-729: The Arab Muslim general Khalid ibn al-Walid in August–September 634 CE. His army had previously attempted to capture the city in April 634 but without success. With Damascus now in Muslim-Arab hands, the Byzantines, alarmed at the loss of their most prestigious city in the Near East, had decided to wrest back control of it. Under Emperor Heraclius , the Byzantines fielded an army superior to that of

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4480-545: The Battle of Marj al-Saffar , to put an end to Mongol invasions of the Levant . Later on, the Black Death of 1348–1349 killed as much as half of the city's population. In 1400, Timur , the Turco-Mongol conqueror, besieged Damascus . The Mamluk sultan dispatched a deputation from Cairo, including Ibn Khaldun , who negotiated with him, but after their withdrawal, Timur sacked the city on 17 March 1401. The Umayyad Mosque

4620-634: The Golden Dawn and the Ancient Mystical Order Rosae Crucis (AMORC). Esoteric Christian Rosicrucian schools provide esoteric knowledge related to the inner teachings of Christianity. The Rosicrucian Fellowship , 1909 at Mount Ecclesia (groundbreaking for first building: 1911). Teachings present the 'mysteries', in the form of esoteric knowledge , of which Christ spoke in Matthew 13:11 and Luke 8:10. The Fellowship seeks to prepare

4760-516: The Great Work . After his arrival to Germany , Father C.R. and other Brothers established an esoteric Christian Fraternity: "The Fraternity of the Rose Cross". The Brothers of the Fraternity were sent on mission throughout the world, having as their first priority to use their esoteric knowledge to cure the sick free of charge (" gratis "), not wearing any special clothing, and met once each year in

4900-583: The Ottoman Empire which had fallen under Christian rule. Thus they were known as al-Akrad (the Kurds) and al-Muhajirin (the migrants) . They lay 2–3 km (1–2 mi) north of the old city. From the late 19th century on, a modern administrative and commercial center began to spring up to the west of the old city, around the Barada, centered on the area known as al-Marjeh or "the meadow". Al-Marjeh soon became

5040-699: The Philosopher's Stone by the Brotherhood from the Order of the Golden and Rosy Cross ) in Breslau under the pseudonym Sincerus Renatus in Prague in the early 18th century as a hierarchical secret society composed of internal circles, recognition signs and alchemy treatises. Under the leadership of Hermann Fictuld the group reformed itself extensively in 1767 and again in 1777 because of political pressure. Its members claimed that

5180-539: The Qumranic Darmeśeq ( דרמשק ), and Darmsûq ( ܕܪܡܣܘܩ ) in Syriac , meaning "a well-watered land". In Arabic , the city is called Dimashq ( دمشق Dimašq ). The city is also known as aš-Šām by the citizens of Damascus, of Syria and other Arab neighbors and Turkey ( Şam ). Aš-Šām is an Arabic term for " Levant " and for "Syria"; the latter, and particularly the historical region of Syria ,

5320-708: The Silk Road , gave the English language "damask". Ayyubid rule (and independence) came to an end with the Mongol invasion of Syria in 1260, in which the Mongols led by Kitbuqa entered the city on 1 March 1260, along with the King of Armenia, Hethum I , and the Prince of Antioch, Bohemond VI ; hence, the citizens of Damascus saw for the first time for six centuries three Christian potentates ride in triumph through their streets. However, following

5460-663: The Societas Rosicruciana in Anglia (1865–present), and the Hermetic Order of the Golden Dawn (1887–1903). Between 1610 and 1615, two anonymous manifestos appeared in early modern Germany and soon after were published throughout Europe . The Fama Fraternitatis Rosae Crucis (The Fame of the Brotherhood of the Rosy Cross) was circulated in manuscript among German occultists since about 1610, and published at Cassel in 1614. Johannes Valentinus Andreae has been considered

5600-688: The Sufis were united in many points of doctrine. They both were mystical orders deriving from Quranic theology but supplanting dogma with a faith in the Divine Reality. There were many similarities between the Rosicrucian way as expressed in the manifestos and the way of life of the Brethren of Purity. Neither group wore special clothing, both practiced abstinence, they healed the sick, and they offered their teachings free of charge. Similarities also were evident in

5740-574: The Syrian civil war , Damascus was named the least livable city out of 140 global cities in the Global Liveability Ranking . As of June 2023 , it was the least livable out of 173 global cities in the same Global Liveability Ranking. In 2017, two new development projects have been launched in Damascus to build new residential districts, Marota City and Basillia City to symbolize post-war reconstruction. The name of Damascus first appeared in

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5880-465: The Third Crusade in 1189, led by Richard I of England , Philip II of France and Frederick I, Holy Roman Emperor , though the last drowned en route. The surviving crusaders, joined by new arrivals from Europe, put Acre to a lengthy siege which lasted until 1191. After re-capturing Acre, Richard defeated Saladin at the Battle of Arsuf in 1191 and the Battle of Jaffa in 1192, recovering most of

6020-546: The moral authority of the Baghdad-based Abbasids. While the rulers of Damascus were preoccupied in conflict with their fellow Seljuqs in Aleppo and Diyarbakir , the Crusaders, who arrived in the Levant in 1097, conquered Jerusalem , Mount Lebanon and Palestine. Duqaq seemed to have been content with Crusader's rule as a buffer between his dominion and the Fatimid Caliphate of Egypt. Toghtekin, however, saw

6160-639: The "Golden and Rosy Cross", and the Ancient and Accepted Scottish Rite , first practiced in France, in which the 18th degree is called Knight of the Rose Croix . The change from "operative" to "speculative" Masonry occurred between the end of the 16th and the beginning of the 18th century. Two of the earliest speculative Masons for whom a record of initiation exists were Sir Robert Moray and Elias Ashmole . Robert Vanloo states that earlier 17th century Rosicrucianism had

6300-505: The 10th century. Their doctrine had its source in the study of the ancient Greek philosophers , but it became more neo-Pythagorean. They adopted the Pythagorean tradition of envisioning objects and ideas in terms of their numeric aspects. Their theurgy and esoteric knowledge is expounded in an epistolary style in the Encyclopedia of the Brethren of Purity . The Brethren of Purity and

6440-483: The 19th century, presented arguments contradicting this idea. It was in this fertile field of discourse that many Rosicrucian societies arose. They were based on the occult, inspired by the mystery of this "College of Invisibles". Some modern scholars, for example Adam McLean and Giordano Berti, assume that among the first followers of the Rose Cross there was also the German theologian Daniel Cramer , who in 1617 published

6580-539: The 20th century, newer suburbs developed north of the Barada, and to some extent to the south, invading the Ghouta oasis. In 1956–1957, the new neighborhood of Yarmouk became a second home to many Palestinian refugees. City planners preferred to preserve the Ghouta as far as possible, and in the later 20th century some of the main areas of development were to the north, in the western Mezzeh neighborhood and most recently along

6720-511: The Anti-Lebanon Mountains and the prevailing ocean currents. Summers are prolonged, dry, and hot with less humidity. Winters are cool and somewhat rainy; snowfall is infrequent. Autumn is brief and mild, but has the most drastic temperature change, unlike spring where the transition to summer is more gradual and steady. Annual rainfall is around 130 mm (5 in), occurring from October to May. Carbon-14 dating at Tell Ramad , on

6860-400: The Arab Hamdanid dynasty of Aleppo 967. A period of instability in the city followed, with a Qarmatian raid in 968, a Byzantine raid in 970, and increasing pressures from the Fatimids in the south and the Hamdanids in the north. The Shia Fatimids gained control in 970, inflaming hostilities between them and the Sunni Arabs of the city who frequently revolted. A Turk, Alptakin drove out

7000-561: The Barada River mitigated this, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta , irrigated farmland where many vegetables, cereals, and fruits have been farmed since ancient times. Maps of Roman Syria indicate that the Barada River emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake because in years of severe drought, it does not even exist. The modern city has an area of 105 km (41 sq mi), out of which 77 km (30 sq mi)

7140-432: The Barada valley in Dummar in the northwest and on the slopes of the mountains at Barzeh in the north-east. Poorer areas, often built without official approval, have mostly developed south of the main city. Damascus used to be surrounded by an oasis , the Ghouta region ( Arabic : الغوطة , romanized :  al-ġūṭä ), watered by the Barada river. The Fijeh spring , west along the Barada valley, used to provide

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7280-484: The Fama was written by a group of Lutheran scholars at Tübingen in which Andreae took an active part. After one manuscript written in 1612, which was intended to be circulated privately escaped their control, the movement took on a life of its own, prompting new theories and pure speculations such as those brought forward by Émile Dantinne (1884–1969) who theorised that the origins of the Rosicrucians might have had an Islamic connection. Rosenkreuz started his pilgrimage at

7420-470: The Fatimids five years later, and through diplomacy, prevented the Byzantines during the Syrian campaigns of John Tzimiskes from attempting to annex the city. However, by 977, the Fatimids under Caliph al-Aziz , wrested back control of the city and tamed Sunni dissidents. The Arab geographer, al-Muqaddasi , visited Damascus in 985, remarking that the architecture and infrastructure of the city were "magnificent", but living conditions were awful. Under al-Aziz,

7560-466: The Golden and Rosy Cross, without success. After 1782, this highly secretive society added Egyptian, Greek, and Druidic mysteries to its alchemy system. A comparative study of what is known about the Gold and Rosenkreuzer appears to reveal, on the one hand, that it has influenced the creation of some modern initiatory groups and, on the other hand, that the Nazis (see The Occult Roots of Nazism ) may have been inspired by this German group. According to

7700-557: The Manifestos has been interpreted through centuries as texts full of symbolism. Rosicrucians clearly adopted through the Manifestos the Pythagorean tradition of envisioning objects and ideas in terms of their numeric aspects, and, on the other hand, they directly state in the Confessio Fraternitatis : "We speak unto you by parables, but would willingly bring you to the right, simple, easy and ingenuous exposition, understanding, declaration, and knowledge of all secrets." The sentence "C.R.C.'s deceased father's brother's son" has always been

7840-505: The Masonic lodge (later: Grand Lodge ) Zu den drei Weltkugeln ( The Three Globes ) was infiltrated and came under the influence of the Golden and Rosy Cross. Many Freemasons became Rosicrucianists and Rosicrucianism was established in many lodges. In 1782 at the Convent of Wilhelmsbad the Alte schottische Loge Friedrich zum goldenen Löwen ( Old Scottish Lodge Friedrich at the Golden Lion ) in Berlin strongly requested Ferdinand, Duke of Brunswick-Lüneburg and all other Freemasons to submit to

7980-497: The Mongol defeat at Ain Jalut on 3 September 1260, Damascus was captured five days later and became the provincial capital of the Mamluk Sultanate , ruled from Egypt, following the Mongol withdrawal. Following their victory at the Battle of Wadi al-Khaznadar , the Mongols led by Ghazan besieged the city for ten days, which surrendered between December 30, 1299, and January 6, 1300, though its Citadel resisted. Ghazan then retreated with most of his forces in February, probably because

8120-451: The Mongol horses needed fodder, and left behind about 10,000 horsemen under the Mongol general Mulay . Around March 1300, Mulay returned with his horsemen to Damascus, then followed Ghazan back across the Euphrates . In May 1300, the Egyptian Mamluks returned from Egypt and reclaimed the entire area without a battle. In April 1303, the Mamluks managed to defeat the Mongol army led by Kutlushah and Mulay along with their Armenian allies at

8260-450: The Muslims maintained the building's dedication to John the Baptist . By 715, the mosque was complete. Al-Walid died that same year and he was succeeded at first by Suleiman ibn Abd al-Malik and then by Umar II , who each ruled for brief periods before the reign of Hisham in 724. With these successions, the status of Damascus was gradually weakening as Suleiman had chosen Ramla as his residence and later Hisham chose Resafa . Following

8400-450: The Nabatean architect and engineer, Apollodorus of Damascus , who joined him in Rome when he was a consul in 91 AD, and later built several monuments during the 2nd century AD. Damascus became a metropolis by the beginning of the 2nd century and in 222 it was upgraded to a colonia by the Emperor Septimius Severus . During the Pax Romana , Damascus and the Roman province of Syria in general began to prosper. Damascus's importance as

8540-404: The Near East as well as the Arameaen resistance. In 727, a revolt took place in the city but was put down by Assyrian forces. After Assyria led by Tiglath-Pileser III went on a wide-scale campaign of quelling revolts throughout Syria, Damascus became subjugated by their rule. A positive effect of this was stability for the city and benefits from the spice and incense trade with Arabia . In 694 BC,

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8680-491: The New Testament but rather "a certain understanding of 2 Corinthians 11:32" and in reality "neither from archaeological evidence, secular-historical sources, nor New Testament texts can Nabatean sovereignty over Damascus in the first century AD be proven." Roman emperor Trajan who annexed the Nabataean Kingdom, creating the province of Arabia Petraea , had previously been in Damascus, as his father Marcus Ulpius Traianus served as governor of Syria from 73 to 74 AD, where he met

8820-455: The Order of Christ , home of the Knights Templar , later renamed Order of Christ . Three bocetes were, and still are, on the abóboda (vault) of the initiation room. The rose can clearly be seen at the center of the cross. At the same time, a minor writing by Paracelsus called Prognosticatio Eximii Doctoris Paracelsi (1530), containing 32 prophecies with allegorical pictures surrounded by enigmatic texts, makes reference to an image of

8960-441: The Order of the Rose Cross is expounded in a major Christian literary work that molded the subsequent spiritual beliefs of western civilization: The Divine Comedy (ca. 1308–1321) by Dante Alighieri . Other Christian-oriented Rosicrucian bodies include: Freemasonic Rosicrucian bodies providing preparation either through direct study and/or through the practice of a symbolic initiatory journey. Initiatory groups which follow

9100-457: The Qabalistic basis and interpretation of the Fame and Confession . Between 1614 and 1617, three anonymous manifestos were published, first in Germany and soon after throughout Europe: the Fama Fraternitatis RC ( The Fame of the Brotherhood of RC , 1614), the Confessio Fraternitatis ( The Confession of the Brotherhood of RC , 1615), and the Chymical Wedding of Christian Rosicross anno 1459 (1617). The Fama Fraternitatis presents

9240-404: The Rashidun in manpower. They advanced into southern Syria during the spring of 636 and consequently Khalid ibn al-Walid's forces withdrew from Damascus to prepare for renewed confrontation. In August, the two sides met along the Yarmouk River where they fought a major battle which ended in a decisive Muslim victory, solidifying Muslim rule in Syria and Palestine. While the Muslims administered

9380-531: The Rosicrucian documents. The peak of the "Rosicrucianism furore" was reached when two mysterious posters appeared on the walls of Paris in 1622 within a few days of each other. The first said "We, the Deputies of the Higher College of the Rose-Croix, do make our stay, visibly and invisibly, in this city (...)", and the second ended with the words "The thoughts attached to the real desire of the seeker will lead us to him and him to us." The legendary first manifesto, Fama Fraternitatis Rosae Crucis (1614), inspired

9520-470: The Rosicrucian movement: "Secundi Circuli" The enigmatic "Fra. F.R.C." in the vault (the "R.C." in the narrative, see above ) is mentioned as "heir"; this statement "younger heir of the house of the holy spirit" seems to provide evidence of the intimate relation to "Father C.R.", possibly meaning "Father R.C." [forming the C.R.C. initials]: In his book The True Story of the Rosicrucians historian Tobias Churton brought to light new documents that prove

9660-464: The Rosicrucian worldview. In his work " Silentium Post Clamores " (1617), Michael Maier described Rosicrucianism as having arisen from a "primordial tradition", saying "Our origins are Egyptian, Brahminic , derived from the mysteries of Eleusis and Samothrace , the Magi of Persia, the Pythagoreans , and the Arabs". In later centuries, many esoteric societies claimed to derive from the original Rosicrucians. The most influential of these societies

9800-437: The Rosicrucians departed for the east due to European instability caused by the start of the Thirty Years' War . In 1710, Sigmund Richter , founder of the secret society of the Golden and Rosy Cross , also suggested the Rosicrucians had migrated eastward. In the first half of the 20th century, René Guénon , a researcher of the occult , presented this same idea in some of his works. Arthur Edward Waite , an eminent author of

9940-440: The Rosicrucians. Some later works impacting Rosicrucianism were the Opus magocabalisticum et theosophicum by George von Welling (1719) – of alchemical and paracelsian inspiration – and the Aureum Vellus oder Goldenes Vliess by Hermann Fictuld in 1749. Michael Maier was appointed Pfalzgraf ( Count Palatine ) by Rudolf II, Holy Roman Emperor , King of Hungary and King of Bohemia . He also

10080-566: The Rosie Crosse; We have the Mason Word and second sight, Things for to come we can foretell aright. The idea of such an order, exemplified by the network of astronomers, professors, mathematicians, and natural philosophers in 16th-century Europe promoted by such men as Johannes Kepler , Georg Joachim Rheticus , John Dee and Tycho Brahe , gave rise to the Invisible College . This was

10220-513: The Umayyads later improved the same network, and still forms the basis of the water system of the old part of the city today. The Aramaeans initially turned Damascus into an outpost of a loose federation of Aramaean tribes, known as Aram-Zobah , based in the Beqaa Valley . The city would gain pre-eminence in southern Syria when Ezron , the claimant to Aram-Zobah's throne who was denied kingship of

10360-751: The Western invaders as a viable threat to Damascus which, at the time, nominally included Homs , the Beqaa Valley, Hauran, and the Golan Heights as part of its territories. With military support from Sharaf al-Din Mawdud of Mosul , Toghtekin managed to halt Crusader raids in the Golan and Hauran. Mawdud was assassinated in the Umayyad Mosque in 1109, depriving Damascus of northern Muslim backing and forcing Toghtekin to agree to

10500-548: The advent of Saint Paul's proselytization. During the Byzantine–Sasanian War of 602–628 , the city was besieged and captured by Shahrbaraz in 613, along with a large number of Byzantine troops as prisoners, and was in Sasanian hands until near the end of the war. Muhammad's first indirect interaction with the people of Damascus was when he sent a letter, through his companion Shiya ibn Wahab, to Harith ibn Abi Shamir ,

10640-569: The age of sixteen. This led him to Arabia , Egypt and Morocco , where he came into contact with sages of the East who revealed to him the "universal harmonic science". After learning Arabic philosophy in Jerusalem , he was led to Damcar. This place remains a mystery — it did not become Damascus , but is somewhere not too far from Jerusalem. Then he stopped briefly in Egypt . Soon afterwards, he embarked to Fes ,

10780-631: The ancient forms of esoteric Orders. These were the new Rosicrucians. Their inspired mentors compiled volumes of mystic philosophy which they combined with their personal notions of what the ancient Orders were, and so formed groups. The three principal neo-Rosicrucian Orders of early Soviet Russia were Emesh Redivivus, the Orionist-Manicheans, and the Lux Astralis. Due to suppression by the Soviets they had disbanded by 1933. According to Masonic writers,

10920-430: The anonymously published Chymical Wedding of Christian Rosenkreutz was one of his works, and he subsequently described it as a ludibrium . In his later works, he makes alchemy an object of ridicule and places it along with music, art, theater, and astrology in the category of less serious sciences. According to some sources, his role in the origin of the Rosicrucian legend is controversial. But according to others, it

11060-493: The central arch was for chariots while the side arches were for pedestrians. In 23 BC, Herod the Great was given lands controlled by Zenodorus by Caesar Augustus and some scholars believe that Herod was also granted control of Damascus as well. The control of Damascus reverted to Syria either upon the death of Herod the Great or was part of the lands given to Herod Philip which were given to Syria with his death in 33/34 AD. It

11200-536: The city saw a brief period of stability that ended with the reign of al-Hakim (996–1021). In 998, hundreds of Damascus citizens were rounded up and executed by him for incitement. Three years after al-Hakim's mysterious disappearance, a rebellion was initiated in southern Syria against the Fatimids, but was stifled by the Fatimid Turkish governor of Syria and Palestine, Anushtakin al-Duzbari , in 1029. This victory gave

11340-518: The city were dismissed. Afterwards, the Umayyad family cemetery was desecrated and the city walls were torn down, reducing Damascus into a provincial town of little importance. It roughly disappeared from written records for the next century and the only significant improvement of the city was the Abbasid-built treasury dome in the Umayyad Mosque in 789. In 811, distant remnants of the Umayyad dynasty staged

11480-475: The city with drinking water, and various sources to the west are tapped by water contractors. The flow of the Barada dropped with the rapid expansion of housing and industry in the city and it is almost dry. The lower aquifers are polluted by the city's runoff from heavily used roads, industry, and sewage. Damascus has a cool arid climate ( BWk ) in the Köppen-Geiger system , due to the rain shadow effect of

11620-458: The city, near the tombs of religious figures. In the 19th century outlying villages developed on the slopes of Jabal Qasioun , overlooking the city, already the site of the al-Salihiyah neighborhood centered on the important shrine of medieval Andalusian Sheikh and philosopher Ibn Arabi . These new neighborhoods were initially settled by Kurdish soldiery and Muslim refugees from the Europe regions of

11760-489: The city, the population of Damascus remained mostly Christian— Eastern Orthodox and Monophysite —with a growing community of Muslims from Mecca , Medina , and the Syrian Desert . The governor assigned to the city which had been chosen as the capital of Islamic Syria was Mu'awiya I . Following the fourth Rashidun caliph Ali 's death in 661, Mu'awiya was chosen as the caliph of the expanding Islamic empire. Because of

11900-650: The coast for the Christians, but could not recover Jerusalem or any of the inland territory of the kingdom. The crusade came to an end peacefully, with the Treaty of Jaffa in 1192. Saladin allowed pilgrimages to be made to Jerusalem, allowing the Crusaders to fulfill their vows, after which they all returned home. Local crusader barons set about rebuilding their kingdom from Acre and the other coastal cities. Saladin died in 1193, and there were frequent conflicts between different Ayyubid sultans ruling in Damascus and Cairo. Damascus

12040-460: The country of Damascus; and there is a village named after him, The Habitation of Abraham. Damascus is first documented as an important city during the arrival of the Aramaeans , a Semitic people , in the 11th century BC. By the start of the first millennium BC, several Aramaic kingdoms were formed, as Aramaeans abandoned their nomadic lifestyle and formed federated tribal states. One of these kingdoms

12180-559: The doctrinal elements of their theurgy and the story of creation in terms of emanationism . However, if one studies the Fama which was written by Lutherans, the main idea of Islamic connection is easily disproved. What was intended with the Fama was a novel in which the idea of reformation of Sciences and Arts in which a Hermetic tradition of European origin is well established. Rosicrucianism Rosicrucianism ( / ˌ r oʊ z ɪ ˈ k r uː ʃ ə ˌ n ɪ z əm , ˌ r ɒ z ɪ -/ )

12320-639: The end of the Bronze Age in the region and brought about new development of warfare. Damascus was only a peripheral part of this picture, which mostly affected the larger population centers of ancient Syria. However, these events contributed to the development of Damascus as a new influential center that emerged with the transition from the Bronze Age to the Iron Age . Damascus is mentioned in Genesis 14:15 as existing at

12460-550: The federation, fled Beqaa and captured Damascus by force in 965 BC. Ezron overthrew the city's tribal governor and founded the independent entity of Aram-Damascus. As this new state expanded south, it prevented the Kingdom of Israel from spreading north and the two kingdoms soon clashed as they both sought to dominate trading hegemony in the east. Under Ezron's grandson, Ben-Hadad I (880–841 BC), and his successor Hazael , Damascus annexed Bashan (modern-day Hauran region), and went on

12600-570: The following terms: "About the year 1645, while I lived in London (at a time when, by our civil wars, academical studies were much interrupted in both our Universities), ... I had the opportunity of being acquainted with divers worthy persons, inquisitive of natural philosophy, and other parts of human learning; and particularly of what hath been called the New Philosophy or Experimental Philosophy. We did by agreements, divers of us, meet weekly in London on

12740-619: The geographical list of Thutmose III as ṯmśq ( 𓍘𓄟𓊃𓈎𓅱 ) in the 15th century BC. The etymology of the ancient name ṯmśq is uncertain. It is attested as Imerišú ( 𒀲𒋙 ) in Akkadian , ṯmśq ( 𓍘𓄟𓊃𓈎𓅱 ) in Egyptian , Damašq ( 𐡃𐡌𐡔𐡒 ‎ ) in Old Aramaic and Dammeśeq ( דַּמֶּשֶׂק ) in Biblical Hebrew . A number of Akkadian spellings are found in

12880-464: The heralding of the Abbasid Caliphate, Damascus became eclipsed and subordinated by Baghdad , the new Islamic capital. Within the first six months of Abbasid rule, revolts began erupting in the city, albeit too isolated and unfocused to present a viable threat. Nonetheless, the last of the prominent Umayyads were executed, the traditional officials of Damascus were ostracised, and army generals from

13020-425: The individual through harmonious development of mind and heart in a spirit of unselfish service to mankind and an all-embracing altruism . According to it the Rosicrucian Order was founded in 1313 and is composed of twelve exalted Beings gathered around a thirteenth, Christian Rosenkreuz . These great adepts have already advanced far beyond the cycle of rebirth . Their mission is to prepare the 'whole wide world' for

13160-518: The king of Damascus. In his letter, Muhammad stated: "Peace be upon him who follows true guidance. Be informed that my religion shall prevail everywhere. You should accept Islam, and whatever under your command shall remain yours." After most of the Syrian countryside was conquered by the Rashidun Caliphate during the reign of Caliph Umar ( r.  634–644 ), Damascus itself was conquered by

13300-454: The land above Babylon , called the land of the Chaldeans: but, after a long time, he got him up, and removed from that country also, with his people, and went into the land then called the land of Canaan , but now the land of Judea, and this when his posterity became a multitude; as to which posterity of his, we relate their history in another work. Now the name of Abraham is even still famous in

13440-484: The late 11th century, Damascus again became the capital of independent states. It was ruled by Abu Sa'id Taj ad-Dawla Tutush I starting in 1079 and he was succeeded by his son Abu Nasr Duqaq in 1095. The Seljuqs established a court in Damascus and a systematic reversal of Shia inroads in the city. The city also saw an expansion of religious life through private endowments financing religious institutions ( madrasas ) and hospitals ( maristans ). Damascus soon became one of

13580-469: The latter mastery over Syria, displeasing his Fatimid overlords, but gaining the admiration of Damascus' citizens. He was exiled by Fatimid authorities to Aleppo where he died in 1041. From that date to 1063, there are no known records of the city's history. By then, Damascus lacked a city administration, had an enfeebled economy, and a greatly reduced population. With the arrival of the Seljuq Turks in

13720-562: The leaders of the Rosicrucian Order had invented Freemasonry and only they knew the secret meaning of Masonic symbols. The Rosicrucian Order had been founded by Egyptian " Ormusse " or " Licht-Weise " who had emigrated to Scotland with the name "Builders from the East". In 1785 and 1788 the Golden and Rosy Cross group published the Geheime Figuren or "The Secret Symbols of the 16th and 17th century Rosicrucians". Led by Johann Christoph von Wöllner and General Johann Rudolf von Bischoffwerder,

13860-503: The legend of a German doctor and mystic philosopher referred to as "Father Brother C.R.C." (later identified in a third manifesto as Christian Rosenkreuz , or "Rose-cross"). The year 1378 is presented as being the birth year of "our Christian Father," and it is stated that he lived 106 years. It is said that he studied in the Middle East under various masters – a story implying a possible link to Islamic mysticism or Sufism , which influenced

14000-627: The matter further. Many were attracted to the promise of a "universal reformation of mankind" through a science "built on esoteric truths of the ancient past", which, "concealed from the average man, provide insight into nature, the physical universe , and the spiritual realm", which they say had been kept secret for decades until the intellectual climate was ready to receive it. The manifestos elaborate these matters extensively but cryptically in terms of Qabalah , Hermeticism , alchemy , and Christian mysticism , subjects whose methods, symbolism, and allusions were ardently studied by many intellectuals of

14140-620: The modern city. The old borough of Bab Tuma was developed at the end of the Roman/Byzantine era by the local Eastern Orthodox community. According to the Acts of the Apostles , Saint Paul and Saint Thomas both lived in that neighborhood. Roman Catholic historians also consider Bab Tuma to be the birthplace of several Popes such as John V and Gregory III . Accordingly, there was a community of Jewish Christians who converted to Christianity with

14280-610: The more typical ش م ل ( š-m-l ), is also attested in Old South Arabian , 𐩦𐩱𐩣 ( šʾm ), with the same semantic development. Damascus was built in a strategic site on a plateau 680 m (2,230 ft) above sea level and about 80 km (50 mi) inland from the Mediterranean, sheltered by the Anti-Lebanon Mountains , supplied with water by the Barada River , and at a crossroads between trade routes:

14420-577: The most important centers of propagating Islamic thought in the Muslim world. After Duqaq died in 1104, his mentor ( atabeg ), Toghtekin , took control of Damascus and the Burid line of the Seljuq dynasty. Under Duqaq and Toghtekin, Damascus experienced stability, elevated status, and a revived role in commerce. In addition, the city's Sunni majority enjoyed being a part of the larger Sunni framework effectively governed by various Turkic dynasties who in turn were under

14560-697: The murder of the latter in 743, the Caliphate of the Umayyads—which by then stretched from Spain to India— was crumbling as a result of widespread revolts. During the reign of Marwan II in 744, the capital of the empire was relocated to Harran in the northern Jazira region. On 25 August 750, the Abbasids , having already beaten the Umayyads in the Battle of the Zab in Iraq, conquered Damascus after facing little resistance. With

14700-602: The mysterious "House of the Holy Spirit". The Legend shows an agreement with six articles that they drew up prior to their separation, bounding themselves one to another to keep: Although Father C.R.C. is often identified as the allegorical character of Christian Rosenkreuz from the Chymical Wedding of Christian Rosenkreutz , the Fama Fraternitatis does not identify him as such in the text. The Legend presented in

14840-432: The name of what was initially the central square of modern Damascus, with the city hall in it. The courts of justice, post office, and railway station stood on higher ground slightly to the south. A Europeanized residential quarter soon began to be built on the road leading between al-Marjeh and al-Salihiyah . The commercial and administrative center of the new city gradually shifted northwards slightly towards this area. In

14980-534: The north. Later, Demetrius III Philopator rebuilt the city according to the Greek hippodamian system and renamed it "Demetrias". In 64 BC, the Roman general Pompey annexed the western part of Syria. The Romans occupied Damascus and subsequently incorporated it into the league of ten cities known as the Decapolis which themselves were incorporated into the province of Syria and granted autonomy. The city of Damascus

15120-529: The north–south route connecting Egypt with Asia Minor , and the east–west cross-desert route connecting Lebanon with the Euphrates river valley. The Anti-Lebanon Mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft (3,000 m) and blocks precipitation from the Mediterranean Sea, so the region of Damascus is sometimes subject to droughts. However, in ancient times,

15260-517: The offensive with Israel. This conflict continued until the early 8th century BC when Ben-Hadad II was captured by Israel after unsuccessfully besieging Samaria . As a result, he granted Israel trading rights in Damascus. Another possible reason for the treaty between Aram-Damascus and Israel was the common threat of the Neo-Assyrian Empire which was attempting to expand into the Mediterranean coast. In 853 BC, King Hadadezer of Damascus led

15400-451: The outskirts of Damascus, suggests that the site may have been occupied since the second half of the seventh millennium BC, possibly around 6300 BC. However, evidence of settlement in the wider Barada basin dating back to 9000 BC exists, although no large-scale settlement was present within Damascus' walls until the second millennium BC. Some of the earliest Egyptian records are from 1350 BC Amarna letters when Damascus (called Dimasqu )

15540-572: The period. In 1617 a third anonymous volume was published, the Chymical Wedding of Christian Rosenkreutz . In his posthumously published autobiography, Johann Valentine Andreae acknowledged its origin in a romantic fantasy that he wrote before he was 16 years old (1602), among other likewise forgotten juvenilia, and which he elaborated in response to the Fame and Confession , and said of it that "the Chymical Wedding, with its fertile brood of monsters,

15680-514: The possible author of the work. A literal reading narrates the travels and education of "Father Brother C.R.C." and his founding of a secret brotherhood of similarly prepared men. Names, numbers, and other details have Qabalistic allusions, in which the cognoscenti of that era were well-versed. The Confessio Fraternitatis (The Confession of the Brotherhood of RC), published in Frankfurt in 1615, responded to confusions and criticisms and elaborated

15820-632: The precursor to the Royal Society founded in 1660. It was constituted by a group of scientists who began to hold regular meetings to share and develop knowledge acquired by experimental investigation . Among these were Robert Boyle , who wrote: "the cornerstones of the Invisible (or as they term themselves the Philosophical) College, do now and then honour me with their company..."; John Wilkins and John Wallis , who described those meetings in

15960-545: The right, simple, easy, and ingenuous exposition, understanding, declaration, and knowledge of all secrets." The first Rosicrucian manifesto was influenced by the work of the respected hermetic philosopher Heinrich Khunrath , of Hamburg , author of the Amphitheatrum Sapientiae Aeternae (1609), who was in turn influenced by John Dee , author of the Monas Hieroglyphica (1564). The invitation to

16100-620: The royal wedding in the Chymical Wedding of Christian Rosenkreutz opens with Dee's philosophical key, the Monas Hieroglyphica symbol. The writer also claimed the brotherhood possessed a book that resembled the works of Paracelsus . Adam Haslmayr a friend of Karl Widemann wrote him a letter about Rosicrucian people who revealed the Theophrastiam 24 December 1611. In his autobiography, Johann Valentin Andreae (1586–1654) claimed that

16240-497: The secret sages of the East, the wise men of Damcar ( Dhamar ) in Arabia , from whom he learned the ancient esoteric knowledge which included the study of physics , mathematics , magic and kabbalah ; his return through Egypt and Fes , and his presence among the alumbrados in Spain. It is thought in occultism that Rosenkreuz's pilgrimage seems to refer to transmutation steps of

16380-649: The sick without accepting payment, to maintain a secret fellowship, and to find a replacement for himself before he died. Three such generations had supposedly passed between c. 1500 and c. 1600: a time when scientific, philosophical, and religious freedom had grown so that the public might benefit from the Rosicrucians' knowledge, so that they were now seeking good men. The manifestos were, and continue to be, not taken literally by many but rather regarded either as hoaxes or as allegorical statements. They state: "We speak unto you by parables, but would willingly bring you to

16520-565: The time of the War of the Kings . According to the 1st-century Jewish historian Flavius Josephus in his twenty-one volume Antiquities of the Jews , Damascus (along with Trachonitis ), was founded by Uz , the son of Aram . In Antiquities i. 7, Josephus reports: Nicolaus of Damascus , in the fourth book of his History, says thus: " Abraham reigned at Damascus, being a foreigner, who came with an army out of

16660-461: The town was called Šaʾimerišu (Akkadian: 𒐼𒄿𒈨𒊑𒋙𒌋) and its governor was named Ilu-issīya . However, Assyrian authority was dwindling by 609–605 BC, and Syria-Palestine was falling into the orbit of Pharaoh Necho II 's Egypt. In 572 BC, all of Syria had been conquered by Nebuchadnezzar II of the Neo-Babylonians , but the status of Damascus under Babylon is relatively unknown. Damascus

16800-648: The treasury of Damascus. Arabic was also established as the official language, giving the Muslim minority of the city an advantage over the Aramaic-speaking Christians in administrative affairs. Abd al-Malik 's successor, al-Walid initiated the construction of the Grand Mosque of Damascus (known as the Umayyad Mosque) in 706. The site originally had been the Christian Cathedral of St. John and

16940-661: The unstable situation and launch an assault against Damascus with nearly 2,000 knights and 10,000 infantry. However, Buri allied with Zengi and managed to prevent their army from reaching the city. Buri was assassinated by Isma'ili agents in 1132; he was succeeded by his son, Shams al-Mulk Isma'il who ruled tyrannically until he was murdered in 1135 on secret orders from his mother, Safwat al-Mulk Zumurrud ; Isma'il's brother, Shihab al-Din Mahmud, replaced him. Meanwhile, Zengi, intent on putting Damascus under his control, married Safwat al-Mulk in 1138. Mahmud's reign then ended in 1139 after he

17080-548: The vast amounts of assets his clan, the Umayyads , owned in the city and because of its traditional economic and social links with the Hijaz as well as the Christian Arab tribes of the region, Mu'awiya established Damascus as the capital of the entire Caliphate . With the ascension of Caliph Abd al-Malik in 685, an Islamic coinage system was introduced and all of the surplus revenue of the Caliphate's provinces were forwarded to

17220-403: The verge of collapse, the crusader army suddenly moved against another section of the walls and was driven back. By 1154, Damascus was firmly under Nur ad-Din's control. In 1164, King Amalric of Jerusalem invaded Fatimid Egypt , requested help from Nur ad-Din. The Nur ad-Din sent his general Shirkuh , and in 1166 Amalric was defeated at the Battle of al-Babein . When Shirkuh died in 1169, he

17360-428: The works of Michael Maier (1568–1622) of Germany; Robert Fludd (1574–1637) and Elias Ashmole (1617–1692) of England; Teophilus Schweighardt Constantiens , Gotthardus Arthusius , Julius Sperber , Henricus Madathanus , Gabriel Naudé , Thomas Vaughan and others. Rosicrucianism was associated with Protestantism ( Lutheranism in particular). In Elias Ashmole's Theatrum Chimicum britannicum (1650) he defends

17500-675: The world . First settled in the 3rd millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty , the seat of Islamic power was moved to Baghdad . Damascus saw its importance decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the central government of Syria . As of September 2019 , eight years into

17640-450: The writings of the Masonic historian E.J. Marconis de Negre, who together with his father Gabriel M. Marconis is held to be the founder of the " Rite of Memphis-Misraim " of Freemasonry, based on earlier conjectures (1784) by a Rosicrucian scholar Baron de Westerode and also promulgated by the 18th century secret society called the " Golden and Rosy Cross ", the Rosicrucian Order was created in

17780-481: The year 46 when an Alexandrian Gnostic sage named Ormus and his six followers were converted by one of Jesus' disciples, Mark . Their symbol was said to be a red cross surmounted by a rose, thus the designation of Rosy Cross . From this conversion, Rosicrucianism was supposedly born, by purifying Egyptian mysteries with the new higher teachings of early Christianity. According to Maurice Magre (1877–1941) in his book Magicians, Seers, and Mystics , Rosenkreutz

17920-406: Was Aram-Damascus , centered on its capital Damascus. The Aramaeans who entered the city without battle, adopted the name "Dimashqu" for their new home. Noticing the agricultural potential of the still-undeveloped and sparsely populated area, they established the water distribution system of Damascus by constructing canals and tunnels which maximized the efficiency of the river Barada. The Romans and

18060-448: Was conquered by Alexander the Great . After the death of Alexander in 323 BC, Damascus became the site of a struggle between the Seleucid and Ptolemaic empires. The control of the city passed frequently from one empire to the other. Seleucus I Nicator , one of Alexander's generals, made Antioch the capital of his vast empire, which led to the decline of Damascus' importance compared with new Seleucid cities such as Syrian Laodicea in

18200-414: Was defeated by the crusaders at the Battle of Montgisard , despite his numerical superiority. Saladin also besieged Kerak in 1183, but was forced to withdraw. He finally launched a full invasion of Jerusalem in 1187 and annihilated the crusader army at the Battle of Hattin in July. Acre fell to Saladin soon after, and Jerusalem itself was captured in October. These events shocked Europe, resulting in

18340-455: Was entirely redesigned by the Romans after Pompey conquered the region. Still today the Old Town of Damascus retains the rectangular shape of the Roman city, with its two main axes: the Decumanus Maximus (east-west; known today as the Via Recta ) and the Cardo (north-south), the Decumanus being about twice as long. The Romans built a monumental gate which still survives at the eastern end of Decumanus Maximus. The gate originally had three arches:

18480-536: Was generally accepted. In the early 17th century, the manifestos caused excitement throughout Europe by declaring the existence of a secret brotherhood of alchemists and sages who were preparing to transform the arts and sciences, and religious, political, and intellectual landscapes of Europe. Wars of politics and religion ravaged the continent. The works were re-issued several times, followed by numerous pamphlets, favorable or otherwise. Between 1614 and 1620, about 400 manuscripts and books were published which discussed

18620-417: Was interrupted by the renewed Assyrian invasion. Hazael ordered a retreat to the walled part of Damascus while the Assyrians plundered the remainder of the kingdom. Unable to enter the city, they declared their supremacy in the Hauran and Beqa'a valleys. By the 8th century BC, Damascus was practically engulfed by the Assyrians and entered a Dark Age. Nonetheless, it remained the economic and cultural center of

18760-467: Was killed for relatively unknown reasons by members of his family. Mu'in al-Din Unur , his mamluk ("slave soldier") took effective power of the city, prompting Zengi—with Safwat al-Mulk's backing—to lay siege against Damascus the same year. In response, Damascus allied with the Crusader Kingdom of Jerusalem to resist Zengi's forces. Consequently, Zengi withdrew his army and focused on campaigns against northern Syria. In 1144, Zengi conquered Edessa ,

18900-451: Was one of the most prominent defenders of the Rosicrucians, clearly transmitting details about the "Brothers of the Rose Cross" in his writings. Maier made the firm statement that the Brothers of R.C. existed to advance inspired arts and sciences, including alchemy . Researchers of Maier's writings point out that he never claimed to have produced gold, nor did Heinrich Khunrath or any of the other "Rosicrucianists". Their writings point toward

19040-406: Was ruled by king Biryawaza . The Damascus region, as well as the rest of Syria, became a battleground circa 1260 BC, between the Hittites from the north and the Egyptians from the south, ending with a signed treaty between Hattusili III and Ramesses II where the former handed over control of the Damascus area to Ramesses II in 1259 BC. The arrival of the Sea Peoples , around 1200 BC, marked

19180-452: Was succeeded by his nephew Yusuf, better known as Saladin , who defeated a joint crusader-Byzantine siege of Damietta . Saladin eventually overthrew the Fatimid caliphs and established himself as Sultan of Egypt. He also began to assert his independence from Nur ad-Din, and with the death of both Amalric and Nur ad-Din in 1174, he was well-placed to begin exerting control over Damascus and Nur ad-Din's other Syrian possessions. In 1177 Saladin

19320-444: Was the Hermetic Order of the Golden Dawn , which derived from Societas Rosicruciana in Anglia and counted many prominent figures among its members. The largest is the Rosicrucian Order, AMORC , a multinational organization based in Rosicrucian Park , San Jose, California, US. Paul Foster Case , founder of the Builders of the Adytum as a successor to the Golden Dawn, published The true and invisible Rosicrucian Order , elaborating

19460-406: Was the capital of independent Ayyubid rulers between 1193 and 1201, from 1218 to 1238, from 1239 to 1245, and from 1250 to 1260. At other times it was ruled by the Ayyubid rulers of Egypt. During the internecine wars fought by the Ayyubid rulers, Damascus was besieged repeatedly, as, e.g., in 1229 . The patterned Byzantine and Chinese silks available through Damascus, one of the Western termini of

19600-422: Was the last descendant of the Germelshausen, a German family from the 13th century. Their castle stood in the Thuringian Forest on the border of Hesse , and they embraced Albigensian doctrines. The whole family was put to death by Landgrave Conrad of Thuringia , except for the youngest son, who was then five years old. He was carried away secretly by a monk, an Albigensian adept from Languedoc , and placed in

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