The Chu Ci , variously translated as Verses of Chu , Songs of Chu , or Elegies of Chu , is an ancient anthology of Chinese poetry including works traditionally attributed mainly to Qu Yuan and Song Yu from the Warring States period , as well as a large number of works composed during the Han dynasty several centuries later. The traditional version of the Chu Ci contains 17 major sections, anthologized with its current contents by Wang Yi, a 2nd-century AD librarian who served under Emperor Shun of Han . Classical Chinese poetry prior to the Qin dynasty is largely known through the Chu Ci and the Classic of Poetry .
152-630: The Chu Ci was named after a form of poetry that originated in the State of Chu , which was located in what is now central China, but was then in the southern fringe of the Chinese cultural area. The territory of Chu was known for its blend of culture from the Central Plain , or "north", with other cultural influences, associated with the "south". Thus, north Chinese sometimes viewed the Chu as part of "the south", which had
304-616: A ritual , and practices divination and healing . The word "shaman" probably originates from the Tungusic Evenki language of North Asia . According to Juha Janhunen, "the word is attested in all of the Tungusic idioms" such as Negidal , Lamut , Udehe / Orochi , Nanai , Ilcha, Orok , Manchu and Ulcha , and "nothing seems to contradict the assumption that the meaning 'shaman' also derives from Proto-Tungusic " and may have roots that extend back in time at least two millennia. The term
456-525: A Russian embassy to China; a translation of his book, published the same year, introduced the word shaman to English speakers. Anthropologist and archeologist Silvia Tomaskova argued that by the mid-1600s, many Europeans applied the Arabic term shaitan (meaning "devil") to the non-Christian practices and beliefs of Indigenous peoples beyond the Ural Mountains . She suggests that shaman may have entered
608-607: A cadet branch of Chu's royal house of Mi . Mo'ao, one of the three chancellors of Chu, was exclusively chosen from Qu ( 屈 ) clan. During the early spring and autumn period and before the Ruo'ao rebellion , Lingyin was a position held by Ruo'aos, namely Dou ( 鬭 ) and Cheng ( 成 ). Progenitors of Chu such as viscount Xiong Yi were said to originate from the Jing Mountains ; a chain of mountains located in today's Hubei province . Rulers of Chu systematically migrated states annexed by Chu to
760-628: A certain development of an older tradition which eventually achieved a period of popularity and imperial favor during the Western Han dynasty . The Book of Han noted 106 Chu poets with 1,318 compositions. Many established Han poets also wrote in the Chu Ci style, producing their fair share of notable poems: the term Chu Ci can generically refer to the type of verse in this formal style of this type of verse. Other Chu Ci style verses were written, including some which survive, but are not generally included in
912-413: A comprehensive view in their mind which gives them certainty of knowledge . According to this view, the shaman uses (and the audience understands) multiple codes, expressing meanings in many ways: verbally, musically, artistically, and in dance. Meanings may be manifested in objects such as amulets . If the shaman knows the culture of their community well, and acts accordingly, their audience will know
1064-413: A different term other than the one translated "shaman" is usually applied to a religious official leading sacrificial rites ("priest"), or to a raconteur ("sage") of traditional lore; there may be more of an overlap in functions (with that of a shaman), however, in the case of an interpreter of omens or of dreams. There are distinct types of shamans who perform more specialized functions. For example, among
1216-570: A distinct " Chinese " culture. Based on the archaeological finds, Chu's culture was initially quite similar to that of the other Zhou states of the Yellow River basin. However, subsequently, Chu absorbed indigenous elements from the Baiyue lands that it conquered to the south and east, developing a blended culture compared to the northern plains. During the Western Zhou period, the difference between
1368-615: A long struggle for supremacy over the lands of the former Qin Empire, which became known as the Chu–Han Contention . The conflict ended in victory for Liu Bang: he proclaimed the Han dynasty and was later honored with the temple name Gaozu, while Xiang Yu committed suicide in defeat. Liu Bang immediately enacted a more traditional and less intrusive administration than the Qin before him, made peace with
1520-496: A major influence on Classical Chinese poetry in multiple genres. It has also been translated into a number of other languages, including English, which has extended its influence even further. The Chu Ci never became a canonical work, not in the sense as did the Shi Jing . As David Hawkes puts it, "[t]he Chu Ci poems, however popular, belonged to no canon, dealt in matters that were outlandish and unorthodox, and originated outside of
1672-412: A meeting with his subjects to discuss his plans for the invasion of Chu. Wang Jian said that the invasion force needed to be at least 600,000 strong, while Li Xin thought that less than 200,000 men would be sufficient. Ying Zheng ordered Li Xin and Meng Wu to lead the army against Chu. The Chu army, led by Xiang Yan , secretly followed Li Xin's army for three days and three nights, before launching
SECTION 10
#17328453836331824-518: A protracted campaign in Huaiyang under Wang Jian. Both soldiers wrote letters requesting supplies of clothing and money from home to sustain the long waiting campaign. The Chu populace in areas conquered by Qin openly ignored the stringent Qin laws and governance, as recorded in the excavated bamboo slips of a Qin administrator in Hubei. Chu aspired to overthrow the painful yoke of Qin rule and re-establishing
1976-496: A reputation for various exotic features. The Chu Ci verses characteristically strongly feature the presence of the exotic. A Chinese form of shamanism was prominent in Chu, and a large number of the Chu Ci verses describe "spirit journeys". However, southern influence was extremely insignificant, only limited to the ideas of shamanism and burial objects which were from the south; other than that literature, poetry, clothing and architecture all remained northern. Other references to
2128-586: A riverine transport system of boats augmented by wagons. These are detailed in bronze tallies with gold inlay regarding trade along the river systems connecting with those of the Chu capital at Ying. Although bronze inscriptions from the ancient state of Chu show little linguistic differences from the "Elegant Speech" (yǎyán 雅言) during the Eastern Zhou period , the variety of Old Chinese spoken in Chu has long been assumed to reflect lexical borrowings and syntactical interferences from non-Sinitic substrates , which
2280-484: A separate state. The attitude was captured in a Chinese expression about implacable hostility: "Though Chu has but three clans , Qin shall fall by Chu's hand" ( 楚雖三戶, 亡秦必楚 ). After Ying Zheng declared himself the First Emperor ( Shi Huangdi ) and reigned briefly, the people of Chu and its former ruling house organized the first violent insurrections against the new Qin administration. They were especially resentful of
2432-472: A shaman (and by extension the earliest undisputed evidence of shamans and shamanic practices) dates back to the early Upper Paleolithic era (c. 30,000 BP) in what is now the Czech Republic. Sanskrit scholar and comparative mythologist Michael Witzel proposes that all of the world's mythologies, and also the concepts and practices of shamans, can be traced to the migrations of two prehistoric populations:
2584-448: A shaman is exposed to significant personal risk as shamanic plant materials can be toxic or fatal if misused. Spells are commonly used in an attempt to protect against these dangers, and the use of more dangerous plants is often very highly ritualized. Generally, shamans traverse the axis mundi and enter the "spirit world" by effecting a transition of consciousness, entering into an ecstatic trance, either autohypnotically or through
2736-447: A shaman may include either guiding to their proper abode the souls of the dead (which may be guided either one-at-a-time or in a group, depending on the culture), and the curing of ailments. The ailments may be either purely physical afflictions—such as disease, which are claimed to be cured by gifting, flattering, threatening, or wrestling the disease-spirit (sometimes trying all these, sequentially), and which may be completed by displaying
2888-546: A single concept. Billy-Ray Belcourt, an author and award-winning scholar from the Driftpile Cree Nation in Canada, argues that using language with the intention of simplifying culture that is diverse, such as Shamanism, as it is prevalent in communities around the world and is made up of many complex components, works to conceal the complexities of the social and political violence that Indigenous communities have experienced at
3040-487: A specialist can influence important but uncontrollable outcomes. Citing work on the psychology of magic and superstition , Singh argues that humans search for ways of influencing uncertain events, such as healing illness, controlling rain, or attracting animals. As specialists compete to help their clients control these outcomes, they drive the evolution of psychologically compelling magic, producing traditions adapted to people's cognitive biases. Shamanism, Singh argues,
3192-403: A spirit can be summoned it must teach the shaman its song. The use of totemic items such as rocks with special powers and an animating spirit is common. Such practices are presumably very ancient. Plato wrote in his Phaedrus that the "first prophecies were the words of an oak", and that those who lived at that time found it rewarding enough to "listen to an oak or a stone, so long as it
SECTION 20
#17328453836333344-408: A supposedly extracted token of the disease-spirit (displaying this, even if "fraudulent", is supposed to impress the disease-spirit that it has been, or is in the process of being, defeated so that it will retreat and stay out of the patient's body), or else mental (including psychosomatic) afflictions—such as persistent terror, which is likewise believed to be cured by similar methods. In most languages
3496-442: A surprise offensive and destroying Li Xin army. Upon learning of Li's defeat, Ying Zheng replaced Li with Wang Jian, putting Wang in command of the 600,000-strong army he had requested earlier and placing Meng Wu beneath him as a deputy. Worried that the Qin tyrant might fear the power he now possessed and order him executed upon some pretense, Wang Jian constantly sent messengers back to the king in order to remain in contact and reduce
3648-463: A swift assault. The Qin forces pursued the retreating Chu forces to Qinan ( 蕲南 ; northwest of present-day Qichun in Hubei ) and Xiang Yan was either killed in the action or committed suicide following his defeat. The next year, in 223 BC, Qin launched another campaign and captured the Chu capital Shouchun. King Fuchu was captured and his state annexed. The following year, Wang Jian and Meng Wu led
3800-475: A world-view behind them. Analogously to the way grammar arranges words to express meanings and convey a world, also this formed a cognitive map). Shaman's lore is rooted in the folklore of the community, which provides a "mythological mental map." Juha Pentikäinen uses the concept "grammar of mind." Armin Geertz coined and introduced the hermeneutics , or "ethnohermeneutics", interpretation. Hoppál extended
3952-449: Is Phi or 24 Capricorni . It is also represented by the star Epsilon Ophiuchi in the "Right Wall" asterism in the "Heavenly Market" enclosure . The virus taxa Chuviridae and Jingchuvirales are named after Chǔ. Shamanic Shamanism is a spiritual practice that involves a practitioner ( shaman ) interacting with the spirit world through altered states of consciousness , such as trance . The goal of this
4104-562: Is a long Chinese poem. Also, among the other Chu Ci works sometimes attributed to Qu Yuan, the Jiu Ge ("Nine Songs") exemplify shamanic literature in China. (See Arthur Waley , The Nine Songs: A Study of Shamanism in Ancient China .) The traditional view of the Chu Ci , which went largely unchallenged until the 20th century, was that Qu Yuan wrote about half of the pieces in the Chu Ci , with
4256-518: Is known as the "neurotheological theory". According to Winkelman, shamanism develops reliably in human societies because it provides valuable benefits to the practitioner, their group, and individual clients. In particular, the trance states induced by dancing, hallucinogens, and other triggers are hypothesized to have an "integrative" effect on cognition, allowing communication among mental systems that specialize in theory of mind , social intelligence, and natural history. With this cognitive integration,
4408-519: Is known today. One of the important aspects of the Chu Ci is the body of commentary in this regard. Much of the initial surviving annotation of the standard editions of the Chu Ci was provided by Wang Yi, the Han royal librarian. The Chu Ci consists of seventeen main sections, in standard versions, with some accompanying commentary standard. Chu Ci begins with " Li Sao ", a poem which assumes biographical material about Qu Yuan with his relationship with
4560-407: Is no record of pure shamanistic societies (although their existence is not impossible). Norwegian social anthropologist Hakan Rydving has likewise argued for the abandonment of the terms "shaman" and "shamanism" as "scientific illusions." Dulam Bumochir has affirmed the above critiques of "shamanism" as a Western construct created for comparative purposes and, in an extensive article, has documented
4712-729: Is the culmination of this cultural evolutionary process—a psychologically appealing method for controlling uncertainty. For example, some shamanic practices exploit our intuitions about humanness: Practitioners use trance and dramatic initiations to seemingly become entities distinct from normal humans and thus more apparently capable of interacting with the invisible forces believed to oversee important outcomes. Influential cognitive and anthropological scientists, such as Pascal Boyer and Nicholas Humphrey , have endorsed Singh's approach, although other researchers have criticized Singh's dismissal of individual- and group-level benefits. Gerardo Reichel-Dolmatoff relates these concepts to developments in
Chu Ci - Misplaced Pages Continue
4864-444: Is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination , or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and academic papers on
5016-515: The Songs of Chu , historical records, excavated bamboo documents such as the Guodian slips , and other artifacts reveal heavy Taoist and native folk influence in Chu culture. The disposition to a spiritual, often pleasurable and decadent lifestyle, and the confidence in the size of the Chu realm led to the inefficiency and eventual destruction of the Chu state by the ruthless Legalist state of Qin. Even though
5168-524: The se was preferred over the zither , while both instruments were equally preferred in the northern Zhou states. Chu came into frequent contact with other peoples in the south, most notably the Ba , Yue , and the Baiyue . Numerous burials and burial objects in the Ba and Yue styles have been discovered throughout the territory of Chu, co-existing with Chu-style burials and burial objects. Some archaeological records of
5320-456: The Chu Ci material. Among these are materials relating to the Xiang River goddesses and the legendary tale of how spotted bamboo got its spots. The contents of the Chu Ci are a major primary source for historical information about the culture and religious beliefs in the territorial area of the former Kingdom of Chu. The beliefs reflected in these poems seem to be related to the beliefs of
5472-464: The Chu Ci , as well as some sections which may derive from some traditional source. Various scholarly sources propose solutions for who wrote what, in the Chu Ci , with more doubt or questions about some sections than others. Besides the actual authorship of the diverse material of the Chu Ci , another scholarly concern is in regard to the history of who and when these pieces were collected and anthologized into one work, and also what other editorial work
5624-471: The Han River . After this death, Zhou ceased to expand to the south, allowing the southern tribes and Chu to cement their own autonomy much earlier than the states to the north. The Chu viscount Xiong Qu overthrew E in 863 BC but subsequently made its capital Ezhou one of his capitals. In either 703 or 706, the ruler Xiong Tong became the ruler of Chu. Under the reign of King Zhuang , Chu reached
5776-520: The Inuit the angakkuq (shamans) fetch the souls of game from remote places, or soul travel to ask for game from mythological beings like the Sea Woman . The way shamans get sustenance and take part in everyday life varies across cultures. In many Inuit groups, they provide services for the community and get a "due payment", and believe the payment is given to the helping spirits. An account states that
5928-496: The Nanai people , a distinct kind of shaman acts as a psychopomp. Other specialized shamans may be distinguished according to the type of spirits, or realms of the spirit world, with which the shaman most commonly interacts. These roles vary among the Nenets , Enets , and Selkup shamans. The assistant of an Oroqen shaman (called jardalanin , or "second spirit") knows many things about
6080-479: The Qijian to Dongfang Shuo is suspect. There are questions or uncertainties as to how the Chu Ci came to be collected into its present form; however, at least some outlines of this historical process have been presented in scholarly literature. Another important aspect of Chu Ci studies is the editorial history. One regard is the order in which the various titles appear. There are also reasons to believe that some of
6232-626: The Sanskrit word श्रमण , śramaṇa , designating a wandering monastic or holy figure, has spread to many Central Asian languages along with Buddhism and could be the ultimate origin of the word shaman. The word has been reported in Gandhari as ṣamana , in Tocharian A as ṣāmaṃ , in Tocharian B as ṣamāne and in Chinese as 沙門 , shāmén . The term was adopted by Russians interacting with
Chu Ci - Misplaced Pages Continue
6384-595: The Shijing . Generally, the Shijing style (both in Shijing and in Chuci ) groups these lines into rhymed quatrains . Thus, the standard building block of the Song style poetry is a quatrain with a heavy, thumping sound quality: The variant song style verse (one type of "7-plus") used seven stressed (or accented) syllables followed by an unstressed (or weakly accented) final syllable on alternate (even) lines: "Heavenly Questions" shares
6536-563: The Spring and Autumn period . At the end of the Warring States period it was destroyed by the Qin in 223 BC during the Qin's wars of unification . Also known as Jing ( 荊 ) and Jingchu ( 荊楚 ), Chu included most of the present-day provinces of Hubei and Hunan , along with parts of Chongqing , Guizhou , Henan , Anhui , Jiangxi , Jiangsu , Zhejiang , and Shanghai . For more than 400 years,
6688-492: The Tucano people , a sophisticated system exists for environmental resources management and for avoiding resource depletion through overhunting. This system is conceptualized mythologically and symbolically by the belief that breaking hunting restrictions may cause illness. The shaman is able to "release" game animals, or their souls, from their hidden abodes. The Piaroa people have ecological concerns related to shamanism. Among
6840-697: The Xiongnu through heqin intermarriages, rewarded his allies with large fiefdoms, and allowed the population to rest from centuries of warfare. The core Chu territories centered in Pengcheng was granted first to general Han Xin and then to Liu Bang's brother Liu Jiao as the Kingdom of Chu . By the time of Emperor Wu of Han , the southern folk culture and aesthetics were mixed with the Han-sponsored Confucian tradition and Qin-influenced central governance to create
6992-475: The Yangzi River valley area involving the invocation of divine beings and seeking their blessings by means of a process of courtship. " Heavenly Questions " ("Tian Wen"), also known as Questions to Heaven , addressed to Tian (or "Heaven"), consists of series of questions, 172 in all, in verse format. The series of questions asked involves Chinese mythology and ancient Chinese religious beliefs . In general,
7144-426: The spiritual world or dimension. Most shamans have dreams or visions that convey certain messages. Shamans may claim to have or have acquired many spirit guides , who they believe guide and direct them in their travels in the spirit world. These spirit guides are always thought to be present within the shaman, although others are said to encounter them only when the shaman is in a trance . The spirit guide energizes
7296-543: The " Gondwana " type (of circa 65,000 years ago) and the " Laurasian " type (of circa 40,000 years ago). In November 2008, researchers from the Hebrew University of Jerusalem announced the discovery of a 12,000-year-old site in Israel that is perceived as one of the earliest-known shaman burials. The elderly woman had been arranged on her side, with her legs apart and folded inward at the knee. Ten large stones were placed on
7448-477: The 18th-century writings of Tibetan Buddhist monks in Mongolia and later "probably influenced the formation of European discourse on Shamanism". Shamanism is a system of religious practice. Historically, it is often associated with Indigenous and tribal societies , and involves belief that shamans, with a connection to the otherworld , have the power to heal the sick, communicate with spirits, and escort souls of
7600-456: The Central plains. However, this image originated with the later development of Chu relative to the Central plains, and the stereotype was retrospectively cultivated by Confucian scholars in the Qin dynasty, to indirectly criticise the ruling regime, and the Han dynasty as a means of curbing their ideological opponents who were associated with such cultural practices. As the founder of the Han dynasty
7752-499: The Chu appear at Mawangdui . After the Han dynasty , some Confucian scholars considered Chu culture with distaste, criticizing the "lewd" music and shamanistic rituals associated with Chu culture. Chu artisanship includes color, especially the lacquer woodworks. Red and black pigmented lacquer were most used. Silk-weaving also attained a high level of craftsmanship, creating lightweight robes with flowing designs. These examples (as at Mawangdui) were preserved in waterlogged tombs where
SECTION 50
#17328453836337904-581: The Chu capital Danyang was located at the junction of the Dan and Xi Rivers near present-day Xichuan County , Henan, but later moved to Ying . The house of Chu originally bore the ancestral temple surname Nai ( 嬭 OC: /*rneːlʔ/) which was later written as Mi ( 芈 OC: /*meʔ/). They also bore the lineage name Yan ( 酓 OC: /*qlamʔ/, /*qʰɯːm/) which would later be written Xiong ( 熊 OC: /*ɢʷlɯm/). According to legends recounted in Sima Qian 's Records of
8056-480: The Chu capital, Ying, 278 BC, forcing the royal court to relocate with considerable loss of territory. It is also traditionally said that it is in remembrance of the circumstances of Qu Yuan's death that the annual Dragon boat races are held. During his days of exile, Qu Yuan is thought to have written The Lament . The authorship, as in many a case of ancient literature, can be neither confirmed nor denied. Written in 373 verses containing 2490 characters, The Lament
8208-459: The Chu may have acquired as a result of its southern migration into what Tian Jizhou believed to be a Kra–Dai or (para-) Hmong–Mien area in southern China. Recent excavated texts, corroborated by dialect words recorded in the Fangyan , further demonstrated substrate influences, but there are competing hypotheses on their genealogical affiliation. Noticing that both 荆 Jīng and 楚 Chǔ refer to
8360-507: The Chu tomb in Xichuan, Henan Province are complex in shape. Dated to the mid sixth century BC, it was one of the early confirmed lost-wax cast artifacts discovered in China proper. Later Chu burials, especially during the Warring States, featured distinct burial objects , such as colorful lacquerware , iron, and silk, accompanied by a reduction in bronze vessel offerings . A common Chu motif
8512-491: The Chu version of Chinese language , together with various rare characters, which together with some of the vocabulary and the characters themselves also vary from the typical northern literature; thus, the poems of the Chu Ci remain as a major factor in the study of Classical Chinese poetry, cultural, and linguistic history, and the various poems or prose-poems influenced subsequent literature, including other Han poetry , and subsequent Classical Chinese poetry . Not only have
8664-649: The Fangcheng mountain. Strategically, Fangcheng is an ideal defense against states of central plain . Due to its strategic value, numerous castles were built on the Fangcheng mountain. Yunmeng Ze in Jianghan Plain was an immense freshwater lake that historically existed in Chu's realm, It was crossed by Yanzi river, the northern Yunmeng was named Meng ( 夢 ), the southern Yunmeng was known as Yun ( 雲 ). The lake's body covers parts of today's Zhijiang, Jianli , Shishou , Macheng , Huanggang , and Anlu . Shaoxi Pass
8816-516: The Grand Historian , the ruling family of Chu descended from the Yellow Emperor and his grandson and successor Zhuanxu . Zhuanxu's great-grandson Wuhui ( 吳回 ) was put in charge of fire by Emperor Ku and given the title Zhurong . Wuhui's son Luzhong ( 陸終 ) had six sons, all born by Caesarian section . The youngest, Jilian , adopted the ancestral surname Mi . Jilian's descendant Yuxiong
8968-582: The Jing mountains in order to control them more efficiently. East of Jing mountains are the Tu ( 塗 ) mountains. In the north-east part of Chu are the Dabie mountains ; the drainage divide of Huai river and Yangtse river . The first capital of Chu, Danyang ( 丹陽 ) was located in today's Zhijiang , Hubei province. Ying ( 郢 ), one of the later capitals of Chu, is known by its contemporary name Jingzhou . In Chu's northern border lies
9120-460: The Qin corvée ; folk poems record the mournful sadness of Chu families whose men worked in the frigid north to construct the Great Wall of China . The Dazexiang Uprising occurred in 209 BC under the leadership of a Chu peasant, Chen Sheng , who proclaimed himself "King of Rising Chu" ( Zhangchu ). This uprising was crushed by the Qin army but it inspired a new wave of other rebellions. One of
9272-610: The Qin army against Wuyue around the mouth of the Yangtze , capturing the descendants of the royal family of Yue . These conquered territories became the Kuaiji Prefecture of the Qin Empire. At their peak, Chu and Qin together fielded over 1,000,000 troops, more than the massive Battle of Changping between Qin and Zhao 35 years before. The excavated personal letters of two regular Qin soldiers, Hei Fu ( 黑夫 ) and Jing ( 惊 ), tell of
SECTION 60
#17328453836339424-456: The Qin general Sima Cuo led to two conclusions concerning the unification of China. Zhang Yi argued in favor of conquering Han and seizing the Mandate of Heaven from the powerless Zhou king would be wise. Sima Cuo, however, considered that the primary difficulty was not legitimacy but the strength of Qin's opponents; he argued that "conquering Shu is conquering Chu" and, "once Chu is eliminated,
9576-431: The Qin realm lacked the vast natural resources and waterways of Chu, the Qin government maximized its output under the efficient minister Shang Yang , installing a meritocracy focused solely on agricultural and military might. Archaeological evidence shows that Chu music was annotated differently from Zhou. Chu music also showed an inclination for using different performance ensembles, as well as unique instruments. In Chu,
9728-567: The Soul" "( Zhao Hun )" ( 招魂 ), " The Great Summons " ( 大招 ), " Sorrow for Troth Betrayed " ( 惜誓 ), " Summons for a Recluse " ( 招隱士 ), " Seven Remonstrances " ( 七諫 ), " Alas That My Lot Was Not Cast " ( 哀時命 ), " Nine Regrets ", consisting of nine sections ( 九懷 ), " Nine Laments " ( 九歎 ), and " Nine Longings " ( 九思 ). The poems and pieces of the Chu ci anthology vary, in formal poetic style. Chu ci includes varying metrics, varying use of exclamatory particles, and
9880-670: The Soul"), Ai Ying ("Lament for Ying"), Huai Sha . According to Wang Yi of the Eastern Han dynasty, a total of 25 works can be attributed to Qu Yuan: The Lament , Jiu Ge (consisting of 11 pieces), Heavenly Questions (Tian Wen) , Jiu Zhang (all 9 pieces), Yuan You , Pu Ju , and Yu Fu . Wang Yi chose to attribute Zhao Hun to another contemporary of Qu Yuan, Song Yu ; most modern scholars, however, consider Zhao Hun to be Qu Yuan's original work, whereas Yuan You , Pu Ju , and Yu Fu are believed to have been composed by others. Similarly, Wang's attribution of
10032-495: The Zhao general Pang Nuan ( 庞煖 ) was the actual commander in the battle. The allies attacked Qin at the strategic Hangu Pass but were defeated. King Kaolie blamed Lord Chunshen for the loss and began to mistrust him. Afterwards, Chu moved its capital east to Shouchun , farther away from the threat of Qin. As Qin expanded into Chu's territory, Chu was forced to expand southwards and eastwards, absorbing local cultural influences along
10184-423: The area of sanctified Western Zhou tradition." However, part of the Chu Ci tradition includes a Confucian outlook, glorifying the loyal minister who prefers death over compromising his integrity. Following its publication during the Han, the Chu Ci was subject to various editorial treatment, including various commentaries and editions. The order in which the sections of the Chu ci are currently generally arranged
10336-404: The associated beliefs. He or she accompanies the rituals and interprets the behaviors of the shaman. Despite these functions, the jardalanin is not a shaman. For this interpretative assistant, it would be unwelcome to fall into a trance. As the primary teacher of tribal symbolism, the shaman may have a leading role in this ecological management, actively restricting hunting and fishing. Among
10488-672: The calling of a shaman can be found in the case history of Chuonnasuan , who was one of the last shamans among the Tungus peoples in Northeast China . The wounded healer is an archetype for a shamanic trial and journey. This process is important to young shamans. They undergo a type of sickness that pushes them to the brink of death. This is said to happen for two reasons: Shamans may employ varying materials in spiritual practice in different cultures. Shamans have been conceptualized as those who are able to gain knowledge and power to heal in
10640-410: The capital into the territory of the former state of Ruo . Chu began to strengthen Yue in modern Zhejiang to serve as allies against Wu. Yue was initially subjugated by King Fuchai of Wu until he released their king Goujian , who took revenge for his former captivity by crushing and completely annexing Wu. Freed from its difficulties with Wu, Chu annexed Chen in 479 BC and overran Cai to
10792-516: The city of Ying and the entire state of Chu itself experienced doom due to the expansion of the state of Qin , which ended up consolidating China at the expense of the other former independent states: including Qu Yuan's home state. "Jiu Zhang" includes a total of nine pieces (Text in Chinese: 九章 ). Also included are "Far-off Journey" (" Yuan You ") ( 遠遊 ), "Divination" " Bu Ju " ( 卜居 ), "The Fisherman" " Yu Fu " ( 漁父 ), " Nine Changes " ( 九辯 ), "Summons of
10944-514: The community, including the spirits of the deceased. Shamans believe they can communicate with both living and dead to alleviate unrest, unsettled issues, and to deliver gifts to the spirits. Shamans perform a variety of functions depending upon their respective cultures; healing, leading a sacrifice , preserving traditions by storytelling and songs, fortune-telling , and acting as a psychopomp ("guide of souls"). A single shaman may fulfill several of these functions. The responsibilities of
11096-574: The country will be united". The importance of Shu in the Sichuan Basin was its great agricultural output and its control over the upper reaches of the Yangtze River , leading directly into the Chu heartland. King Huiwen of Qin opted to support Sima Cuo. In 316 BC, Qin invaded and conquered Shu and nearby Ba , expanding downriver in the following decades. In 278 BC, the Qin general Bai Qi finally conquered Chu's capital at Ying. Following
11248-504: The culture of Chu and the Central Plains states to the north was negligible. Only in the late Spring and Autumn period does Chu culture begin to diverge, preserving some older aspects of the culture and developing new phenomena. It also absorbed some elements from annexed areas. The culture of Chu had significant internal diversity from locality to locality. Chu, like Qin and Yan , was often described as being not as cultured by people in
11400-503: The dead to the afterlife . The origins of Shamanism stem from indigenous peoples of far northern Europe and Siberia. Despite structural implications of colonialism and imperialism that have limited the ability of Indigenous peoples to practice traditional spiritualities, many communities are undergoing resurgence through self-determination and the reclamation of dynamic traditions. Other groups have been able to avoid some of these structural impediments by virtue of their isolation, such as
11552-461: The effect of one, single seven character line with a caesura between the first four syllables and the concluding three stressed syllables, with the addition of a weak nonsense refrain syllable final Within the individual songs or poems of the "Nine Pieces", lines generally consist of various numbers of syllables, separated by the nonce word. In this case, the nonce word of choice is 兮 ( pinyin : xī , Old Chinese : *gˤe ). This, as opposed to
11704-522: The exception of the mixed poetry and prose narratives of the " Divination " and of " The Fisherman "). Direct influences of the Chu Ci verses can be seen in the saoti ( 騷體 ) style of prosody as seen in the "Epilog" of the Cantong qi (the "Luanci", 亂辭), and in anthologies such as the Guwen Guanzhi . Furthermore, the verses of the Chu Ci would have been recited using distinctive linguistic features of
11856-419: The existence of spirit receive some poetic treatment in the Chu Ci . Information on mythological beings in early Chinese mythology is often based upon references from the Chu Ci as one of a few surviving primary sources from ancient times: among which are references to the ambiguously horned dragon ( qiulong ), crocodilian dragon ( jiaolong ), the immortal xian and zhenren of later Daoist fame,
12008-467: The exotic include encounters with various magical or fragrant plants and interaction with various spirits and deities, and travel to various exotic locations, such as the heavens, the ends of the earth, Bactria , and the Mount Kunlun of mythology . The collection of poems by Qu Yuan and Song Yu are included in the Chu Ci , as well as works by other Chu poets (or poets writing in the Chu style), represent
12160-459: The fact that they exist outside of what is defined as shamanism and even play similar roles in nonshamanic cultures, for example chanting in the Abrahamic religions . She argues that these expression are unique to each culture that uses them and that such practices cannot be generalized easily, accurately, or usefully into a global religion of shamanism. Because of this, Kehoe is also highly critical of
12312-777: The fall of Ying, the Chu government moved to various locations in the east until settling in Shouchun in 241 BC. After a massive two-year struggle, Bai Qi lured the main Zhao force of 400,000 men onto the field, surrounding them and forcing their surrender at Changping in 260 BC. The Qin army massacred their prisoners, removing the last major obstacle to Qin dominance over the Chinese states. By 225 BC, only four kingdoms remained: Qin, Chu, Yan , and Qi . Chu had recovered sufficiently to mount serious resistance. Despite its size, resources, and manpower, though, Chu's corrupt government worked against it. In 224 BC, Ying Zheng called for
12464-410: The following: Shamanism is based on the premise that the visible world is pervaded by invisible forces or spirits which affect the lives of the living. Although the causes of disease lie in the spiritual realm, inspired by malicious spirits, both spiritual and physical methods are used to heal. Commonly, a shaman "enters the body" of the patient to confront the spiritual infirmity and heals by banishing
12616-500: The four-character verse of the Shi Jing , adds a different rhythmic latitude of expression. Some verses tend towards the sao style, based on imitation of "The Lament". The sao style features long line lengths optimized for poetic oral recitation, with a concluding luan (or, envoi ). The scholar and translator David Hawkes divides the verses of what seem to be of the earlier (pre-Han era), into two types, each type being characterized by one of two characteristic metrical forms (with
12768-492: The giant bashe serpent, the hong rainbow dragon, the feilong flying dragon, and the zhulong Torch Dragon. Also, information of the meaning of and in regard to the Chinese characters used for the teng , the shi and chi also has been derived using the Chu Ci as a primary source. The myths of Nüwa , Tian , the ancient sovereign Shun , and the Great Flood are among those importantly receiving treatment in
12920-401: The gifts and payments that a shaman receives are given by his partner spirit. Since it obliges the shaman to use his gift and to work regularly in this capacity, the spirit rewards him with the goods that it receives. These goods, however, are only "welcome addenda". They are not enough to enable a full-time shaman. Shamans live like any other member of the group, as a hunter or housewife. Due to
13072-444: The government cannot effectively administer the expanse. Their troops are weary and although their formations are well-ordered, they do not have the resources to maintain their positions for long. To defeat them, we must strike swiftly, unexpectedly and retreat quickly before they can counter-attack. This will create unease in their weary soldiers and reduce their fighting spirit. Thus, with persistence, their army can be defeated. During
13224-407: The hands of settlers. Belcourt argues that language used to imply “simplicity” in regards to Indigenous culture, is a tool used to belittle Indigenous cultures, as it views Indigenous communities solely as a result of a history embroiled in violence, that leaves Indigenous communities only capable of simplicity and plainness. Anthropologist Mihály Hoppál [ de ] also discusses whether
13376-408: The head, pelvis, and arms. Among her unusual grave goods were 50 complete tortoise shells, a human foot, and certain body parts from animals such as a cow tail and eagle wings. Other animal remains came from a boar, leopard, and two martens. "It seems that the woman … was perceived as being in a close relationship with these animal spirits", researchers noted. The grave was one of at least 28 graves at
13528-460: The height of its power and its ruler was considered one of the five Hegemons of the era. After a number of battles with neighboring states, sometime between 695 and 689 BC, the Chu capital moved south-east from Danyang to Ying. Chu first consolidated its power by absorbing other states in its original area (modern Hubei ), then it expanded into the north towards the North China Plain . In
13680-500: The high priest of Chu, multiple entries in Zuo Zhuan indicated their role as oracles. Other Yins recorded by history were: Yuyin, Lianyin, Jiaoyin, Gongjiyin, Lingyin, Huanlie Zhi Yin (Commander of Palace guards) and Yueyin (Minister of Music). In counties and commanderies, Gong ( 公 ), also known as Xianyin (minister of county) was the chief administrator. In many cases, positions in Chu's bureaucracy were hereditarily held by members of
13832-476: The human soul caused by foreign elements. Shamans operate primarily within the spiritual world, which, they believe, in turn affects the human world. The restoration of balance is said to result in the elimination of the ailment. The anthropologist Alice Kehoe criticizes the term "shaman" in her book Shamans and Religion: An Anthropological Exploration in Critical Thinking . Part of this criticism involves
13984-485: The human world and the spirit worlds. Shamans are said to treat ailments and illnesses by mending the soul. Alleviating traumas affecting the soul or spirit are believed to restore the physical body of the individual to balance and wholeness. Shamans also claim to enter supernatural realms or dimensions to obtain solutions to problems afflicting the community. Shamans claim to visit other worlds or dimensions to bring guidance to misguided souls and to ameliorate illnesses of
14136-490: The hunt; or entertainment ( Inuit throat singing ). Shamans often claim to have been called through dreams or signs. However, some say their powers are inherited. In traditional societies shamanic training varies in length, but generally takes years. Turner and colleagues mention a phenomenon called "shamanistic initiatory crisis", a rite of passage for shamans-to-be, commonly involving physical illness or psychological crisis. The significant role of initiatory illnesses in
14288-498: The hypothesis that shamanism is an ancient, unchanged, and surviving religion from the Paleolithic period. The term has been criticized for its perceived colonial roots, and as a tool to perpetuate perceived contemporary linguistic colonialism. By Western scholars, the term "shamanism" is used to refer to a variety of different cultures and practices around the world, which can vary dramatically and may not be accurately represented by
14440-580: The indigenous peoples in Siberia . It is found in the memoirs of the exiled Russian churchman Avvakum . It was brought to Western Europe twenty years later by the Dutch statesman Nicolaes Witsen , who reported his stay and journeys among the Tungusic- and Samoyedic -speaking Indigenous peoples of Siberia in his book Noord en Oost Tataryen (1692). Adam Brand , a merchant from Lübeck , published in 1698 his account of
14592-499: The infectious spirit. Many shamans have expert knowledge of medicinal plants native to their area, and an herbal treatment is often prescribed. In many places shamans learn directly from the plants, harnessing their effects and healing properties, after obtaining permission from the indwelling or patron spirits. In the Peruvian Amazon Basin, shamans and curanderos use medicine songs called icaros to evoke spirits. Before
14744-501: The king's suspicion. Wang Jian's army passed through southern Chen ( 陳 ; present-day Huaiyang in Henan) and made camp at Pingyu. The Chu armies under Xiang Yan used their full strength against the camp but failed. Wang Jian ordered his troops to defend their positions firmly but avoid advancing further into Chu territory. After failing to lure the Qin army into an attack, Xiang Yan ordered a retreat; Wang Jian seized this opportunity to launch
14896-517: The lacquer did not peel off over time and in tombs sealed with coal or white clay. Chu used the calligraphic script called "Birds and Worms" style , which was borrowed by the Wu and Yue states. It has a design that embellishes the characters with motifs of animals, snakes, birds, and insects. This is another representation of the natural world and its liveliness. Chu produced broad bronze swords that were similar to Wuyue swords but not as intricate. Chu created
15048-489: The late Warring States period, Chu was increasingly pressured by Qin to its west, especially after Qin enacted and preserved the Legalistic reforms of Shang Yang . In 241 BC, five of the seven major warring states–Chu, Zhao, Wei, Yan and Han–formed an alliance to fight the rising power of Qin. King Kaolie of Chu was named the leader of the alliance and Lord Chunshen the military commander. According to historian Yang Kuan ,
15200-557: The leaders, Jing Ju of Chu, proclaimed himself the new king of Chu. Jing Ju was defeated by another rebel force under Xiang Liang . Xiang installed Xiong Xin , a scion of Chu's traditional royal family, on the throne of Chu under the regnal name King Huai II. In 206 BC, after the fall of the Qin Empire, Xiang Yu , Xiang Liang's nephew, proclaimed himself the "Hegemon-King of Western Chu" and promoted King Huai II to "Emperor Yi". He subsequently had Yi assassinated. Xiang Yu then engaged with Liu Bang , another prominent anti-Qin rebel, in
15352-412: The lines has become the standard verse form. The nonce word used as a single-syllable refrain in various ancient Chinese classical poems varies: (according to modern pronunciation), "Summons for the Soul" uses xie and the "Great Summons" uses zhi (and the " Nine Pieces " uses xi ). Any one of these unstressed nonce words seem to find a similar role in the prosody. This two line combo: tends to produce
15504-435: The local variations and emphasizes that shamanism is not a religion of sacred dogmas , but linked to the everyday life in a practical way. Following similar thoughts, he also conjectures a contemporary paradigm shift. Piers Vitebsky also mentions that, despite really astonishing similarities, there is no unity in shamanism. The various, fragmented shamanistic practices and beliefs coexist with other beliefs everywhere. There
15656-412: The modern Chu Ci has remained standard since its publication, towards the end of the Han dynasty. During the reign of Emperor Cheng of Han , Liu Xiang apparently arranged and compiled the poems of Qu Yuan and Song Yu, likely working from an earlier compilation by Liu An , as well as those of Han poets including Wang Bao , Jia Yi , Yan Ji ( 嚴忌 ) and Liu Xiang himself into the Chu Ci anthology as it
15808-537: The nomadic Tuvan (with an estimated population of 3000 people surviving from this tribe). Tuva is one of the most isolated Asiatic tribes in Russia where the art of shamanism has been preserved until today due to its isolated existence, allowing it to be free from the influences of other major religions. There are many variations of shamanism throughout the world, but several common beliefs are shared by all forms of shamanism. Common beliefs identified by Eliade (1972) are
15960-482: The north in 447 BC. By the end of the 5th century BC, the Chu government had become very corrupt and inefficient, with much of the state's treasury used primarily to pay for the royal entourage. Many officials had no meaningful task except taking money and Chu's army, while large, was of low quality. In the late 390s BC, King Dao of Chu made Wu Qi his chancellor . Wu's reforms began to transform Chu into an efficient and powerful state in 389 BC, as he lowered
16112-602: The notion of cultural appropriation . This includes criticism of New Age and modern Western forms of shamanism, which, according to Kehoe, misrepresent or dilute Indigenous practices. Kehoe also believes that the term reinforces racist ideas such as the noble savage . Kehoe is highly critical of Mircea Eliade 's work on shamanism as an invention synthesized from various sources unsupported by more direct research. To Kehoe, citing practices such as drumming , trance, chanting , entheogen and hallucinogen use, spirit communication , and healing as definitive of shamanism ignores
16264-425: The other half being ascribed to other poets associated with him or writing in his style. Modern scholars have devoted long studies to the question of the Chu Ci pieces' authorship, but there is no consensus on which may actually be by Qu Yuan himself. Sima Qian 's Records of the Grand Historian mentions five of Qu Yuan's works: The Lament (or "Encountering Sorrow"), Tian Wen , Zhao Hun ("Summoning of
16416-494: The other states against the increasingly dominant power of the Qin kingdom, during the Warring States period ; however, his advice was not taken and he was slandered by other officials in court: seeing the corruption of his colleagues and the inability of his king to appreciate his true worth, Qu Yuan went into exile and then finally committed suicide by wading into the Miluo River with a heavy rock, when Qin general Bo Qi sacked
16568-410: The person of King Huai, ruler of Chu. Critics historically often interpret the " Li Sao " as political allegory, yet religious and mythological aspects arise, which derive from the culture of Chu. The second section, in standard modern order, the " Jiu Ge ", despite its title translating to "Nine songs", actually includes eleven discrete parts. These seem to represent some shamanistic dramatic practices of
16720-491: The popularity of ayahuasca tourism in South America, there are practitioners in areas frequented by backpackers who make a living from leading ceremonies. Furthermore, due to the predominant number of female shamans over males, shamanism was and continues to be an integral part of women’s economic liberation. Shamanism often serves as an economic resource due to the requirement of payment for service. This economic revenue
16872-493: The preceding Shang and the Zhou dynasties; but, yet to have retained indications of shamanistic practices . Themes of flight or excursion are typical of shamanism and are frequently encountered throughout the Chu Ci verses. Both "Encountering Sorrow" and the "Nine Songs" share a floral symbolism together with flights through the air involving intimate meetings with divine beings. The Chuci material, or at least some of it, has been
17024-467: The prosodic features typical of Shijing : four character lines, a predominant tendency toward rhyming quatrains, and occasional alternation by using weak (unstressed) line final syllables in alternate lines. The "Great Summons" and the "Summons for the Soul" poetic form (the other kind of "7-plus") varies from this pattern by uniformly using a standard nonce word refrain throughout a given piece, and that alternating stressed and unstressed syllable finals to
17176-434: The role of Mongols themselves, particularly "the partnership of scholars and shamans in the reconstruction of shamanism" in post-1990/post-communist Mongolia. This process has also been documented by Swiss anthropologist Judith Hangartner in her landmark study of Darhad shamans in Mongolia. Historian Karena Kollmar-Polenz argues that the social construction and reification of shamanism as a religious "other" actually began with
17328-418: The salaries of officials and removed useless officials. He also enacted building codes to make the capital Ying seem less barbaric. Despite Wu Qi's unpopularity among Chu's ruling class, his reforms strengthened the king and left the state very powerful until the late 4th century BC, when Zhao and Qin were ascendant. Chu's powerful army once again became successful, defeating the states of Wei and Yue . Yue
17480-440: The sections ( juan ) were subject to editing for various reasons, including to suit the verses to theatrical performance and due to the nature of the textual process of ancient China, involving writing lines of text on individual bamboo strips which were bound together, but when the bindings broke were subject to editorial decisions as to what their original order was. Wang Yi's selections of certain specific verses to anthologize in
17632-407: The shaman can better predict the movement of animals, resolve group conflicts, plan migrations, and provide other useful services. The neurotheological theory contrasts with the "by-product" or "subjective" model of shamanism developed by Harvard anthropologist Manvir Singh. According to Singh, shamanism is a cultural technology that adapts to (or hacks) our psychological biases to convince us that
17784-415: The shamans, enabling them to enter the spiritual dimension. Shamans claim to heal within the communities and the spiritual dimension by returning lost parts of the human soul from wherever they have gone. Shamans also claim to cleanse excess negative energies, which are said to confuse or pollute the soul. Shamans act as mediators in their cultures. Shamans claim to communicate with the spirits on behalf of
17936-534: The site, located in a cave in lower Galilee and belonging to the Natufian culture , but is said to be unlike any other among the Epipaleolithic Natufians or in the Paleolithic period. A debated etymology of the word "shaman" is "one who knows", implying, among other things, that the shaman is an expert in keeping together the multiple codes of the society, and that to be effective, shamans must maintain
18088-423: The standard anthology. Wang Yi made an extensive commentary on the Chu Ci , as well as appending his own " Nine Longings ", as the seventeenth and final section. Although Chu ci is an anthology of poems by many poets, Qu Yuan was its central figure, both as author of The Lament section and in the persona of protagonist. There are various other authors which are also thought to have written various sections of
18240-615: The subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. The Modern English word shamanism derives from the Russian word шаман , šamán , which itself comes from the word samān from a Tungusic language – possibly from the southwestern dialect of the Evenki spoken by the Sym Evenki peoples, or from the Manchu language . The etymology of
18392-454: The summer of 648 BC, the State of Huang was annexed by the state of Chu. The threat from Chu resulted in multiple northern alliances under the leadership of Jin . These alliances kept Chu in check, and the Chu kingdom lost their first major battle at the Chengpu in 632 BC. During the 6th century BC, Jin and Chu fought numerous battles over the hegemony of central plain . In 597 BC , Jin
18544-427: The term "shamanism" is appropriate. He notes that for many readers, "-ism" implies a particular dogma, like Buddhism, Catholicism or Judaism. He recommends using the term "shamanhood" or "shamanship" (a term used in old Russian and German ethnographic reports at the beginning of the 20th century) for stressing the diversity and the specific features of the discussed cultures. He believes that this places more stress on
18696-451: The term in a very broad sense. The term was used to describe unrelated magicoreligious practices found within the ethnic religions of other parts of Asia, Africa, Australasia and even completely unrelated parts of the Americas, as they believed these practices to be similar to one another. While the term has been incorrectly applied by cultural outsiders to many Indigenous spiritual practices,
18848-466: The term which appeared to be in use: According to the Oxford English Dictionary , a shaman ( / ˈ ʃ ɑː m ə n / SHAH -mən , / ˈ ʃ æ m ə n / SHAM -ən or / ˈ ʃ eɪ m ə n / SHAY -mən ) is someone who is regarded as having access to, and influence in, the world of benevolent and malevolent spirits , who typically enters into a trance state during
19000-462: The text of the Heavenly Questions asks questions; but, the text does not include answers, except, in some cases, in hints. "Nine Pieces" (" Jiu Zhang ") consists of nine pieces of poetry, one of which is the " Lament for Ying " ("Ai Ying"). Ying was the name of one of the traditional capital cities of Qu Yuan's homeland of Chu (eventually, Ying and Chu even became synonymous). However, both
19152-580: The thorny chaste tree (genus Vitex ), Schuessler (2007) proposes two Austroasiatic comparanda: The Mo'ao ( 莫敖 ) and the Lingyin ( 令尹 ) were the top government officials of Chu. Sima was the military commander of Chu's army. Lingyin, Mo'ao and Sima were the San Gong ( 三公 ) of Chu. In the Spring and Autumn period, Zuoyin ( 左尹 ) and Youyin ( 右尹 ) were added as the undersecretaries of Lingyin. Likewise, Sima ( 司馬 )
19304-456: The translations by David Hawkes cited above, translations into English include: Chu (state) Chu ( Chinese : 楚 ; pinyin : Chǔ ; Wade–Giles : Ch'u , Old Chinese : *s-r̥aʔ ) was an ancient Chinese state during the Zhou dynasty . Their first ruler was King Wu of Chu in the early 8th century BC. Chu was located in the south of the Zhou heartland and lasted during
19456-459: The use of entheogens or ritual performances. The methods employed are diverse, and are often used together. Just like shamanism itself, music and songs related to it in various cultures are diverse. In several instances, songs related to shamanism are intended to imitate natural sounds , via onomatopoeia . Sound mimesis in various cultures may serve other functions not necessarily related to shamanism: practical goals such as luring game in
19608-412: The use of a pronoun or nonce word in the fourth (or final) place, in alternate lines, thus weakening the stress of the fourth syllable of the even lines: where "tum" stands for a stressed syllable and "ti" stands for the unstressed nonce syllable of choice. Heavenly Questions ( Tian wen ), Summons of the Soul ( Zhao hun ), and The Great Summons ( Da Zhao ) all have metrical characteristics typical of
19760-419: The used symbols and meanings and therefore trust the shamanic worker. There are also semiotic , theoretical approaches to shamanism, and examples of "mutually opposing symbols" in academic studies of Siberian lore, distinguishing a "white" shaman who contacts sky spirits for good aims by day, from a "black" shaman who contacts evil spirits for bad aims by night. (Series of such opposing symbols referred to
19912-482: The various Tungus dialects as a corruption of this term, and then been told to Christian missionaries , explorers, soldiers and colonial administrators with whom the people had increasing contact for centuries. A female shaman is sometimes called a shamanka , which is not an actual Tungus term but simply shaman plus the Russian suffix -ka (for feminine nouns). There is no single agreed-upon definition for
20064-436: The various poems or prose-poems influenced subsequent literature, but the contents of this material are a major primary source for historical information about the culture and religious beliefs in the territorial area of the former Kingdom of Chu. Some sections of the Chu songs consist of especially dense mythological material, such as the " Heavenly Questions ". More general religious or philosophical questions such as regarding
20216-463: The varying presence of the luan (envoi). The styles of the Chu Ci compare and contrast with the poems of the Shi Jing anthology ( Book of Songs , or "Song" style), with the typical Han poetry styles, and with Qu Yuan's style in The Lament . Some Chuci poems use the typical Book of Songs ( Shijing) four syllable line, with its four equally stressed syllables: This is sometimes varied by
20368-519: The way. Lu was conquered by King Kaolie in 223 BC. By the late 4th century BC, however, Chu's prominent status had fallen into decay. As a result of several invasions headed by Zhao and Qin, Chu was eventually completely wiped out by Qin. The Chu state was completely eradicated by the Qin dynasty. According to the Records of the Warring States , a debate between the Diplomat strategist Zhang Yi and
20520-516: The ways that modern science (systems theory, ecology, new approaches in anthropology and archeology) treats causality in a less linear fashion. He also suggests a cooperation of modern science and Indigenous lore. Shamanic practices may originate as early as the Paleolithic , predating all organized religions, and certainly as early as the Neolithic period. The earliest known undisputed burial of
20672-405: The word "shamanism" among anthropologists. Thomas Downson suggests three shared elements of shamanism: practitioners consistently alter consciousness, the community regards altering consciousness as an important ritual practice, and the knowledge about the practice is controlled. The English historian Ronald Hutton noted that by the dawn of the 21st century, there were four separate definitions of
20824-424: The word is sometimes connected to the Tungus root sā- , meaning "to know". However, Finnish ethnolinguist Juha Janhunen questions this connection on linguistic grounds: "The possibility cannot be completely rejected, but neither should it be accepted without reservation since the assumed derivational relationship is phonologically irregular (note especially the vowel quantities)." Mircea Eliade noted that
20976-462: The words “shaman” and “shamanism” do not accurately describe the variety and complexity that is Indigenous spirituality. Each nation and tribe has its own way of life, and uses terms in their own languages. Mircea Eliade writes, "A first definition of this complex phenomenon, and perhaps the least hazardous, will be: shamanism = 'technique of religious ecstasy '." Shamanism encompasses the premise that shamans are intermediaries or messengers between
21128-485: The worship of gibbons and other animals perceived to have auspicious amounts of qi . Later Chu culture was known for its affinity for shamans . The Chu culture and government supported Taoism and native shamanism supplemented with some Confucian glosses on Zhou ritual. Chu people affiliated themselves with the god of fire Zhurong in Chinese mythology. For this reason, fire worshiping and red coloring were practiced by Chu people. The naturalistic and flowing art,
21280-597: The year of 579 BC when a truce was signed between the two states. At the beginning of the sixth century BC, Jin strengthened the state of Wu near the Yangtze delta to act as a counterweight against Chu. Wu defeated Qi and then invaded Chu in 506 BC. Following the Battle of Boju , it occupied Chu's capital at Ying, forcing King Zhao to flee to his allies in Yun and " Sui ". King Zhao eventually returned to Ying but, after another attack from Wu in 504 BC, he temporarily moved
21432-458: Was an important outpost in the mountainous western border of Chu. It was located in today's Wuguan town of Danfeng County , Shaanxi . Any forces that marched from the west, mainly from Qin, to Chu's realm would have to pass Shaoxi. In traditional Chinese astronomy , Chu is represented by a star in the "Twelve States" asterism , part of the " Girl " lunar mansion in the " Black Turtle " symbol . Opinions differ, however, as to whether that star
21584-430: Was assisted by Zuosima ( 左司馬 ) and Yousima ( 右司馬 ) respectively. Mo'ao's status was gradually lowered while Lingyin and Sima became more powerful posts in the Chu court. Ministers whose functions vary according to their titles were called Yin ( 尹 ). For example: Lingyin (Prime minister), Gongyin (Minister of works), and Zhenyin were all suffixed by the word "Yin". Shenyin ( 沈尹 ) was the minister of religious duties or
21736-445: Was defeated by Chu in the battle of Bi , causing Jin's temporary inability to counter Chu's expansion. Chu strategically used the state of Zheng as its representative in the central plain area, through the means of intimidation and threats, Chu forced Zheng to ally with itself. On the other hand, Jin had to balance out Chu's influence by repeatedly allying with Lu , Wey , and Song . The tension between Chu and Jin did not loosen until
21888-473: Was done. Besides the authorship of the actual content, much commentary has been written in regard to the Chu Ci , some of which is traditionally incorporated into the printed editions. The name "Qu Yuan" does not occur in any text prior to the Han dynasty (202 BC – AD 220). According to common tradition, Qu Yuan was an administrative official in the court of King Huai of Chu (r. 328–299 BC) who advocated forming an alliance with
22040-560: Was established through editorial re-arrangement during or following the tenth or eleventh century. However, this is not true of The Lament . In the Wang Yi edition, it is titled " Lisaojing ". The other works of the Chu Ci generally fall in the category of exegesis or amplification upon the original "classic" text. The influence of the Chu Ci projects itself through the works of poets, including Jia Yi , Shen Quanqi , Zhang Yue , Du Fu , Han Yu , Liu Zongyuan , and Su Shi . In addition to
22192-416: Was from the state, Chu culture would later become a basis of the culture of the later Han dynasty, along with that of the Qin dynasty's and other preceding states' from the Warring States period. Early Chu burial offerings consisted primarily of bronze vessels in the Zhou style. The bronze wares of the state of Chu also have their own characteristics. For example, the bronze Jin (altar table) unearthed from
22344-482: Was introduced to the west after Russian forces conquered the shamanistic Khanate of Kazan in 1552. The term "shamanism" was first applied by Western anthropologists as outside observers of the ancient religion of the Turks and Mongols , as well as those of the neighbouring Tungusic- and Samoyedic -speaking peoples. Upon observing more religious traditions around the world, some Western anthropologists began to also use
22496-474: Was partitioned between Chu and Qi in either 334 or 333 BC. However, the officials of Chu wasted no time in their revenge and Wu Qi was assassinated at King Dao's funeral in 381 BC. Prior to Wu's service in the state of Chu, Wu lived in the state of Wei, where his military analysis of the six opposing states was recorded in his magnum opus, The Book of Master Wu . Of Chu, he said: The Chu people are soft and weak. Their lands stretch far and wide, and
22648-461: Was telling the truth". Belief in witchcraft and sorcery, known as brujería in Latin America, exists in many societies. Other societies assert all shamans have the power to both cure and kill. Those with shamanic knowledge usually enjoy great power and prestige in the community, but they may also be regarded suspiciously or fearfully as potentially harmful to others. By engaging in their work,
22800-594: Was the teacher of King Wen of Zhou (r. 1099–1050 BC). After the Zhou overthrew the Shang dynasty , King Cheng (r. 1042–1021 BC) enfeoffed Yuxiong's great-grandson Xiong Yi with the fiefdom of Chu in the Nanyang Basin and the hereditary title of 子 ( zǐ , " viscount "). Then the first capital of Chu was established at Danyang (present-day Xichuan in Henan). In 977 BC, during his campaign against Chu , King Zhao of Zhou 's boat sank and he drowned in
22952-401: Was the vivid depiction of wildlife, mystical animals, and natural imagery, such as snakes , dragons , phoenixes , tigers, and free-flowing clouds and serpent-like beings. Some archaeologists speculate that Chu may have had cultural connections to the previous Shang dynasty , since many motifs used by Chu appeared earlier at Shang sites such as serpent-tailed gods. Another common Chu idea was
23104-577: Was vital for female shamans, especially those living during the Chosun Dynasty in Korea (A.D. 1392–1910). In a culture that disapproved of female economic autonomy, the practice of shamanism allowed women to advance themselves financially and independently, in a way that had not been possible for them before. There are two major frameworks among cognitive and evolutionary scientists for explaining shamanism. The first, proposed by anthropologist Michael Winkelman,
#632367