Philosophers
158-456: Throughout Chinese history , " Emperor " ( Chinese : 皇帝 ; pinyin : Huángdì ) was the superlative title held by the monarchs who ruled various imperial dynasties or Chinese empires . In traditional Chinese political theory, the emperor was the " Son of Heaven ", an autocrat with the divine mandate right to rule all under Heaven . Emperors were worshiped posthumously under an imperial cult . The lineage of emperors descended from
316-633: A constitutional monarchy . Puyi , who had reigned as the Xuantong Emperor, abdicated on 12 February 1912, ending the Qing dynasty as well as the imperial tradition altogether, after more than 2100 years. Yuan Shikai , former President of the Republic of China , attempted to restore dynastic rule with himself as the Hongxian Emperor, however he abdicated the throne on 22 March 1916 after only 83 days. Puyi
474-802: A clear transmission of the Mandate from the Tang through to the Song. The scholar-official Xue Juzheng compiled the Old History of the Five Dynasties (五代史) during the 960s and 970s, after the Song dynasty had taken northern China from the last of the Five Dynasties , the Later Zhou . A major purpose of the book was to establish justification for the transference of the Mandate of Heaven through these five dynasties and thus to
632-519: A considerable time during which 31 kings ruled over an extended period of 17 generations. The rule of the Shang kings has been described as hegemonic. Royal authority flowed from the person of the king, enforced by his military. Neighbouring clans were allied through marriage and adopted into the Shang ancestral temple. A poem about the last years of the Shang dynasty reads "Heaven sends down death and disorder; famine comes repeatedly." Paleoclimatic data show
790-618: A dynasty usually consolidated the empire through comparative autocracy —examples include Qin Shi Huang, emperors Gaozu and Guangwu of Han, Emperor Taizong of Tang, Kublai Khan of the Yuan, and the Kangxi Emperor of the Qing. The usual method for widespread geographic power consolidation was to involve the whole family. From generation to generation, the bonds weakened between the branches of family established as local rulers in different areas. After
948-680: A justification for rule by divine political legitimacy. In Korea , the kingdom of Goguryeo , one of the Three Kingdoms of Korea , adopted the Chinese concept of tianxia which was based on Mandate of Heaven, however in Goguryeo it was changed to be based on divine ancestry. In the Goguryeo story, Jumong was born to Hye Moss, the son of the Emperor, and Yu Hwa, the daughter of Habaek, the god of water. When Yuhwa
1106-519: A large role. The court prognosticator Xu Zhi ( 許芝 ) enumerated in a lengthy memorandum the signs he had located in divinatory and historical texts showing that Cao Pi's Wei should succeed the Han. A sequence of written statements by various officials followed, culminating in Emperor Xian of Han 's formal announcement of abdication and Cao Pi's accession. The announcement of abdication explicitly mentioned that
1264-463: A legitimate ruler to be of noble birth, depending instead on how well that person can rule. Chinese dynasties such as the Han and Ming were founded by men of common origins, but they were seen as having succeeded because they had gained the Mandate of Heaven. Retaining the mandate is contingent on the just and able performance of the rulers and their heirs. Corollary to the concept of the Mandate of Heaven
1422-451: A long-term period of cooling in the northern hemisphere, which reached its maximum right around the fall of the Shang. In 1059 BCE, two unusual celestial phenomena took place: in May, the densest clustering in five hundred years' time of the five planets visible to the naked eye could be seen in the constellation of Cancer, and a few seasons later Halley's Comet appeared. One or more of these
1580-448: A male emperor). The given names of all the emperor's deceased male ancestors were forbidden from being written, and were avoided ( 避諱 ) by the use of synonyms, homophones, or leaving out the final stroke of the taboo character. This linguistic feature can sometimes be used to date historical texts, by noting which words in parallel texts are altered. The emperor was never to be addressed as you . Instead, one used Bixia ( 陛下 'bottom of
1738-579: A minor crop. Fruit such as peaches , cherries and oranges , as well as chickens and various vegetables, were also domesticated in Neolithic China. Bronze artifacts have been found at the Majiayao culture site (between 3100 and 2700 BC). The Bronze Age is also represented at the Lower Xiajiadian culture (2200–1600 BC) site in northeast China. Sanxingdui located in what is now Sichuan
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#17328441952491896-504: A number of years. When the crisis resolved, the royal house retained only a tiny amount of land and no real military power. This marked the beginning of the Eastern Zhou . During the decline of the royal house, although real power was wrested from their grasp, their divine legitimacy was not brought into question, and even with the king reduced to something of a figurehead, his prestige remained supreme as Heaven's eldest son. However, there
2054-414: A paternal family line constituted a dynasty , and succession in most cases theoretically followed agnatic primogeniture . The emperor of China was an absolute monarch . During the Han dynasty , Confucianism gained sanction as the official political theory. The absolute authority of the emperor came with a variety of governing duties and moral obligations; failure to uphold these was thought to remove
2212-490: A significant role in the power structure, as emperors often relied on a few of them as confidants, which gave them access to many court documents. In a few places, eunuchs wielded vast power; one of the most powerful eunuchs in Chinese history was Wei Zhongxian during the Ming. Occasionally, other nobles seized power as regents. The actual area ruled by the emperor of China varied from dynasty to dynasty. In some cases, such as during
2370-402: A sort of victor's justice , best characterized in the popular Chinese saying "The winner becomes king, the loser becomes outlaw" (Chinese: “ 成者爲王，敗者爲寇 ”). Due to this, it is considered that Chinese historical accounts of the fall of a dynasty and the rise of a new one must be handled with caution. Chinese traditional historical compilation methods produce accounts that tend to fit their account to
2528-509: A state ideology promoted by the emperor and his chancellor Li Si that was introduced at an earlier time by Shang Yang . In legal matters this philosophy emphasised mutual responsibility in disputes and severe punishments for crime, while economic practices included the general encouragement of agriculture and repression of trade. Reforms occurred in weights and measures, writing styles ( seal script ) and metal currency ( Ban Liang ), all of which were standardized. Traditionally, Qin Shi Huang
2686-497: A successful campaign against the northern Xiongnu peoples (210s BC), reportedly with 300,000 troops. Under Qin Shi Huang's orders, Meng supervised the combining of numerous ancient walls into what came to be known as the Great Wall of China and oversaw the building of a 500 miles (800 km) straight highway between northern and southern China. The emperor also oversaw the construction of his monumental mausoleum , which includes
2844-414: A sufficient period of time, their loyalty could no longer be assured, and the taxes they collected sapped the imperial coffers. This led to situations like the reign of Emperor Wu of Han , who disenfranchised and annihilated the nobilities of virtually all imperial relatives whose forebears had been enfeoffed by his own ancestor, Gaozu. Apart from a few very energetic monarchs, the emperor usually delegated
3002-511: Is a Chinese political ideology that was used in Ancient China and Imperial China to legitimize the rule of the king or emperor of China . According to this doctrine , Heaven ( 天 , Tian ) bestows its mandate on a virtuous ruler. This ruler, the Son of Heaven , was the supreme universal monarch , who ruled Tianxia ( 天下 ; "all under heaven", the world). If a ruler was overthrown, this
3160-576: Is believed to be one of a very few loci of independent invention of writing, and the earliest surviving records display an already-mature written language. The culture remembered by the earliest extant literature is that of the Zhou dynasty ( c. 1046 – 256 BC), China's Axial Age , during which the Mandate of Heaven was introduced, and foundations laid for philosophies such as Confucianism , Taoism , Legalism , and Wuxing . China
3318-462: Is believed to be the site of a major ancient city, of a previously unknown Bronze Age culture (between 2000 and 1200 BC). The site was first discovered in 1929 and then re-discovered in 1986. Chinese archaeologists have identified the Sanxingdui culture to be part of the state of Shu , linking the artifacts found at the site to its early legendary kings. Ferrous metallurgy begins to appear in
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#17328441952493476-561: Is conventionally defined by the presence of agriculture, it follows that the Neolithic began at different times in the various regions of what is now China. Agriculture in China developed gradually, with initial domestication of a few grains and animals gradually expanding with the addition of many others over subsequent millennia. The earliest evidence of cultivated rice, found by the Yangtze River,
3634-532: Is epigraphic evidence that, in private, the rulers of the state of Qin (which would go on to conquer everyone else and become the first dynasty of the imperial era) held that their ancestors had received Heaven's mandate. As early as the 600s BCE, multiple inscriptions attest to this idea. It is unclear whether the Qin rulers meant they believed they had celestial approval to replace the Zhou kings, whether they believed themselves
3792-555: Is known as the Warring States period. Though the Zhou king nominally remained as such until 256 BC, he was largely a figurehead that held little real power. Numerous developments were made during this period in the areas of culture and mathematics—including the Zuo Zhuan within the Spring and Autumn Annals (a literary work summarizing the preceding Spring and Autumn period), and
3950-464: Is named after the famous Spring and Autumn Annals . The sharply reduced political authority of the royal house left a power vacuum at the center of the Zhou culture sphere. The Zhou kings had delegated local political authority to hundreds of settlement states , some of them only as large as a walled town and surrounding land. These states began to fight against one another and vie for hegemony . The more powerful states tended to conquer and incorporate
4108-471: Is not coded into any official law. Rather, rebellion is always outlawed and severely punished; but is still a positive right grounded in the Chinese moral system. Often, it is used as a justification for actions to overthrow a previous dynasty after a rebellion has been successful and a new dynastic rule has been established. Since the winner is the one who determines who has obtained the Mandate of Heaven and who has lost it, some Chinese scholars consider it to be
4266-587: Is regarded as ordering a mass burning of books and the live burial of scholars under the guise of Legalism, though contemporary scholars express considerable doubt on the historicity of this event . Despite its importance, Legalism was probably supplemented in non-political matters by Confucianism for social and moral beliefs and the five-element Wuxing ( 五行 ) theories for cosmological thought. The Qin administration kept exhaustive records on their population, collecting information on their sex, age, social status and residence. Commoners, who made up over 90% of
4424-657: Is termed the Eastern Han dynasty . With the capable administrations of Emperors Ming and Zhang , former glories of the dynasty were reclaimed, with brilliant military and cultural achievements. The Xiongnu Empire was decisively defeated . The diplomat and general Ban Chao further expanded the conquests across the Pamirs to the shores of the Caspian Sea , thus reopening the Silk Road , and bringing trade, foreign cultures, along with
4582-630: Is the southwestern Yuanmou Man ( 元谋人 ; in Yunnan ), dated to c. 1.7 Ma, which lived in a mixed bushland -forest environment alongside chalicotheres , deer , the elephant Stegodon , rhinos , cattle, pigs, and the giant short-faced hyena . The better-known Peking Man ( 北京猿人 ; near Beijing) of 700,000–400,000 BP , was discovered in the Zhoukoudian cave alongside scrapers , choppers , and, dated slightly later, points, burins , and awls. Other Homo erectus fossils have been found widely throughout
4740-504: The Bamboo Annals and Sima Qian 's Shiji ( c. 91 BC ). The Xia is generally considered mythical by Western scholars, but in China it is usually associated with the early Bronze Age site at Erlitou (1900–1500 BC) in Henan that was excavated in 1959. Since no writing was excavated at Erlitou or any other contemporaneous site, there is not enough evidence to prove whether
4898-416: The 2014 and 2019 Hong Kong protests . In imperial times , Chinese emperors invoked de by striving to be good influences and performing rituals to benefit their status and keep the Mandate of Heaven. Also, the Mandate could not be given to several emperors or rulers at once. Because of China's influence in medieval times, the concept of the Mandate of Heaven spread to other East Asian countries as
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5056-693: The Jurchens of the Jin dynasty (1115–1234) , who later ruled the Qing dynasty as the Manchus , and the Mongols of the Yuan dynasty. The orthodox historical view sees these as dynasties as sinicized polities as they adopted Han culture, claimed the Mandate of Heaven , and performed the traditional imperial obligations such as annual sacrifices to Heaven for rain and prosperity. The revisionist New Qing History school, however, argues that
5214-498: The Late Shang period ( c. 1250–1050 BC ). The findings at Anyang include the earliest written record of the Chinese so far discovered: inscriptions of divination records in ancient Chinese writing on the bones or shells of animals—the oracle bones , dating from c. 1250 – c. 1046 BC . A series of at least twenty-nine kings reigned over the Shang dynasty. Throughout their reigns, according to
5372-482: The Mandate of Heaven called for the end of the Han dynasty and the rise of his own, and he founded the short-lived Xin dynasty. Wang Mang started an extensive program of land and other economic reforms, including the outlawing of slavery and land nationalization and redistribution. These programs, however, were never supported by the landholding families, because they favored the peasants. The instability of power brought about chaos, uprisings, and loss of territories. This
5530-565: The Mongol Empire conquered all of China, establishing the Yuan dynasty in 1271. Contact with Europe began to increase during this time. Achievements under the subsequent Ming dynasty (1368–1644) include global exploration , fine porcelain , and many extant public works projects, such as those restoring the Grand Canal and Great Wall . Three of the four Classic Chinese Novels were written during
5688-470: The Qin dynasty to the Qing dynasty , there were a total 557 individuals who at one point or another claimed the title of Emperor, including several simultaneous claimants at various times. Some, such as Li Zicheng , Huang Chao , and Yuan Shu , declared themselves the emperors, Son of Heaven and founded their own empires as a rival government to challenge the legitimacy of and overthrow the existing emperor. Among
5846-399: The Qing dynasty . The Mandate of Heaven has been called the Zhou dynasty's most important contribution to Chinese political thought, but it coexisted and interfaced with other theories of sovereign legitimacy, including abdication to the worthy and five phases theory. The prosperous Shang dynasty saw its rule filled with multiple outstanding accomplishments. Notably, the dynasty lasted for
6004-446: The Shiji , the capital city was moved six times. The final and most important move was to Yin during the reign of Wu Ding c. 1250 BC . The term Yin dynasty has been synonymous with the Shang dynasty in history, although it has lately been used to refer specifically to the latter half of the Shang dynasty. Although written records found at Anyang confirm the existence of
6162-556: The Southern Song dynasty , political power in East Asia was effectively split among several governments; nonetheless, the political fiction that there was but one ruler was maintained. The title of emperor was hereditary, traditionally passed on from father to son in each dynasty. There are also instances where the throne is assumed by a younger brother, should the deceased emperor have no male offspring. By convention in most dynasties,
6320-470: The Sui dynasty , which soon gave way to the long-lived Tang dynasty (608–907), regarded as another Chinese golden age. The Tang dynasty saw flourishing developments in science, technology, poetry, economics, and geographical influence. China's only officially recognized empress, Wu Zetian , reigned during the dynasty's first century. Buddhism was adopted by Tang emperors. "Tang people" is the other common demonym for
6478-639: The Three Kingdoms , and at what point the Song dynasty ceased to be the legitimate dynasty in favor of the Yuan dynasty . The Qing view, reported to Europe by the Jesuits, was that there had been 150 emperors from the First Emperor to the Kangxi Emperor . Adding the eight uncontroversial emperors that followed the Kangxi Emperor would give a grand total of 158 emperors from the First Emperor to Puyi. By one count, from
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6636-630: The Turks , Mongols , and Tibetans . Many had, to some extent, been " sinicized " long before their ascent to power. In fact, some of them, notably the Qiang and the Xiongnu, had already been allowed to live in the frontier regions within the Great Wall since late Han times. During this period, warfare ravaged the north and prompted large-scale Han Chinese migration south to the Yangtze River Basin and Delta. In
6794-670: The Yellow and Yangtze rivers. The Erlitou culture in the central plains of China is sometimes identified with the Xia dynasty (3rd millennium BC) of traditional Chinese historiography . The earliest surviving written Chinese dates to roughly 1250 BC, consisting of divinations inscribed on oracle bones . Chinese bronze inscriptions , ritual texts dedicated to ancestors, form another large corpus of early Chinese writing. The earliest strata of received literature in Chinese include poetry , divination , and records of official speeches . China
6952-629: The Yellow River valley, which along with the Yangtze basin constitutes the geographic core of the Chinese cultural sphere . China maintains a rich diversity of ethnic and linguistic people groups. The traditional lens for viewing Chinese history is the dynastic cycle : imperial dynasties rise and fall, and are ascribed certain achievements. Throughout pervades the narrative that Chinese civilization can be traced as an unbroken thread many thousands of years into
7110-490: The arrival of Buddhism . With extensive connections with the west, the first of several Roman embassies to China were recorded in Chinese sources, coming from the sea route in AD 166, and a second one in AD 284. The Eastern Han dynasty was one of the most prolific eras of science and technology in ancient China, notably the historic invention of papermaking by Cai Lun , and the numerous scientific and mathematical contributions by
7268-641: The official dynastic histories ; the compilation of a history of the preceding dynasty was considered one of the hallmarks of legitimacy, along with symbols such as the Nine Ding or the Heirloom Seal of the Realm . As with the First Emperor, it remained very common to grant posthumous titles to the ancestors of the victors. The Yuan and Qing dynasties were founded by successful invaders of different ethnic groups. As part of their rule over China, they also went through
7426-545: The "Mandate of Heaven". There has been only one lawful queen regnant in Chinese history, Wu Zetian , who briefly replaced the Tang dynasty with her own Wu Zhou dynasty . Many women, however, did become de facto leaders, usually as Empress Dowager . Prominent examples include Empress Dowager Lü of the Han, Empress Liu of the Song , and Empress Dowager Cixi of the Qing. As the emperor had, by law, an absolute position not to be challenged by anyone else, his subjects were to show
7584-470: The 'First Emperor'. Before this, Huang ( 皇 'august', 'sovereign') was most commonly seen as a reverential epithet for a deceased ancestor, and Di ( 帝 , OC : * tˤeks ) was an apical ancestor, originally referring to the deified ancestors of the Shang kings. In the 3rd century BC, the two titles had not previously been used together. The emperor of China, like the Zhou kings before him, and
7742-547: The 300s, and was universally accepted by the much later Song dynasty . The last Wei emperor abdicated in turn to the Western Jin . This dynasty soon lost control of northern China to non-Han ethnic groups, and in the literature of the southern dynasties that followed there began to appear an object called the State-Transmitting Seal . This magical talisman was the physical manifestation of Heaven's mandate, tied up in
7900-623: The Five Dynasties, and thus onto the Song Dynasty when it conquered the last of those dynasties. The Mandate of Heaven was thought to emanate from the Dao, especially in the Song dynasty . The Qing dynasty was established by the Manchus who conquered the China proper . Nurhaci , who was regarded the founding father of the Qing dynasty, was originally a vassalage to the Ming dynasty and later rebelled against
8058-467: The Han River valley. Qin imitated the administrative reforms of the other states, thereby becoming a powerhouse. Its final expansion began during the reign of Ying Zheng , ultimately unifying the other six regional powers, and enabling him to proclaim himself as China's first emperor —known to history as Qin Shi Huang . Ying Zheng's establishment of the Qin dynasty ( 秦朝 ) in 221 BC effectively formalised
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#17328441952498216-404: The Han dynasty's long period of stability and prosperity consolidated the foundation of China as a unified state under a central imperial bureaucracy, which was to last intermittently for most of the next two millennia. During the Han dynasty, territory of China was extended to most of the China proper and to areas far west. Confucianism was officially elevated to orthodox status and was to shape
8374-567: The Han ethnic group. After the Tang fractured, the Song dynasty (960–1279) saw the maximal extent of imperial Chinese cosmopolitan development. Mechanical printing was introduced, and many of the earliest surviving witnesses of certain texts are wood-block prints from this era. Song scientific advancement led the world, and the imperial examination system gave ideological structure to the political bureaucracy. Confucianism and Taoism were fully knit together in Neo-Confucianism . Eventually,
8532-465: The Han house to power, the Mandate of Heaven stood on uncertain grounds. Some theorists decoupled judgements of virtue from the mandate, seeing it primarily as inherited through ancestry, while others abandoned the concept altogether in favour of five phases theories. The final Han emperor abdicated to the powerful minister Cao Pi in CE 220, and in this transfer of power the idea of Heaven's mandate played
8690-461: The Han imperial order finally collapsed after four centuries, China entered an equally lengthy period of disunity, during which Buddhism began to have a significant impact on Chinese culture, while Calligraphy , art, historiography, and storytelling flourished. Wealthy families in some cases became more powerful than the central government. The Yangtze River valley was incorporated into the dominant cultural sphere. A period of unity began in 581 with
8848-437: The Han rulers could neither deny their own history as being birthed in rebellion nor embrace the idea that they should themselves be overthrown. The right of rebellion against an unjust ruler has been a part of Chinese political philosophy ever since the Zhou dynasty, and the successful rebellion was interpreted by Chinese historians as evidence that divine approval had passed on to the successive dynasty. The Right of Rebellion
9006-498: The Han. Despite the division of the country, Buddhism spread throughout the land. In southern China, fierce debates about whether Buddhism should be allowed were held frequently by the royal court and nobles. By the end of the era, Buddhists and Taoists had become much more tolerant of each other. Mandate of Heaven Works The Mandate of Heaven ( Chinese : 天命 ; pinyin : Tiānmìng ; Wade–Giles : T'ien -ming ; lit. 'Heaven's command')
9164-748: The Huai River valley, and southward into the Yangtze River valley. In 771 BC, King You and his forces were defeated in the Battle of Mount Li by rebel states and Quanrong barbarians. The rebel aristocrats established a new ruler, King Ping , in Luoyang , beginning the second major phase of the Zhou dynasty: the Eastern Zhou period, which is divided into the Spring and Autumn and Warring States periods. The former period
9322-531: The Japanese monarchy, Chinese political theory allowed for a change in the ruling house. This was based on the concept of the " Mandate of Heaven ". The theory behind this was that the Chinese emperor acted as the "Son of Heaven" and held a mandate to rule over everyone else in the world; but only as long as he served the people well. If the quality of rule became questionable because of repeated natural disasters such as flood or famine, or for other reasons, then rebellion
9480-473: The Jin prince Sima Rui , based in modern-day Nanjing , became emperor and continued the dynasty, now known as the Eastern Jin, which held southern China for another century. Prior to this move, historians refer to the Jin dynasty as the Western Jin. Northern China fragmented into a series of independent states known as the Sixteen Kingdoms , most of which were founded by Xiongnu , Xianbei , Jie , Di and Qiang rulers. These non-Han peoples were ancestors of
9638-490: The Mandate of Heaven, a ruler's performance had to be just and effective and not excessively expand and maintain power outside the nation's borders. The people retained a right to rebel. Of the political philosophers of the Warring States period , Mencius was perhaps the most radically revolutionary, deliberately eliding any distinction between overthrowing a wicked ruler and punishing a common criminal. The more conservative Xunzi , writing not much later, regarded rebellion as
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#17328441952499796-421: The Ming with the Seven Grievances . But according to the Qing rulers it was the peasant rebels led by Li Zicheng who overthrew the Ming, and so the Qing were not responsible for the destruction of the Ming dynasty. Instead, the Qing argued, they had obtained the Mandate of Heaven by defeating the many rebels and bandits that the Ming had failed to control and restoring stability to the empire. Just as stability
9954-512: The Ming. The Qing dynasty that succeeded the Ming was ruled by ethnic Manchu people. The Qianlong emperor ( r. 1735–1796) commissioned a complete encyclopaedia of imperial libraries, totaling nearly a billion words. Imperial China reached its greatest territorial extent of during the Qing, but China came into increasing conflict with European powers, culminating in the Opium Wars and subsequent unequal treaties . The 1911 Xinhai Revolution , led by Sun Yat-sen and others, created
10112-443: The Republic retreating to Taiwan. Both governments still claim sole legitimacy of the entire mainland area. The PRC has slowly accumulated the majority of diplomatic recognition, and Taiwan's status remains disputed to this day. From 1966 to 1976, the Cultural Revolution in mainland China helped consolidate Mao's power towards the end of his life. After his death, the government began economic reforms under Deng Xiaoping , and became
10270-425: The Shang and Zhou. Both archaeological evidence like oracle bones and bronzes, as well as transmitted texts attest the historical existence of the Shang dynasty ( c. 1600 – c. 1046 BC ). Findings from the earlier Shang period come from excavations at Erligang (modern Zhengzhou ). Findings have been found at Yinxu (near modern Anyang , Henan), the site of the final Shang capital during
10428-417: The Shang dynasty, Western scholars are often hesitant to associate settlements that are contemporaneous with the Anyang settlement with the Shang dynasty. For example, archaeological findings at Sanxingdui suggest a technologically advanced civilization culturally unlike Anyang. The evidence is inconclusive in proving how far the Shang realm extended from Anyang. The leading hypothesis is that Anyang, ruled by
10586-411: The Shang kings before them, was most commonly referred to as Tianzi ( 天子 'Son of Heaven'), who was divinely appointed to rule. The appellation Huangdi carried similar shades of meaning. Alternate English translations of the word include "The August Ancestor", "The Holy Ruler", or "The Divine Lord". On that account, some modern scholars translate the title as " thearch ". On occasion, the father of
10744-412: The Shang. The Zhou believed that the Shang ruling house had become morally corrupt and that the Shang leaders' loss of virtue entitled their own house to take over. The overthrow of the Shang Dynasty, they said, was in accordance with the mandate given by Heaven. Even at the time of the inauguration ritual of third-generation King Kang of Zhou , the royal command read out to the new king explicitly stated
10902-438: The Song dynasty. He argued that these dynasties met certain vital criteria to be considered as having attained the Mandate of Heaven despite never having ruled all of China. One is that they all ruled the traditional Chinese heartland. However, there were certain other areas where these dynasties all clearly fell short. The brutal behavior of Zhu Wen and his Later Liang was a source of considerable embarrassment, and thus there
11060-421: The Spring and Autumn period, and its influence on administration would prove resilient—its terminology can still be seen in the contemporaneous sheng and xian ("provinces" and "counties") of contemporary China. The state of Qin became dominant in the waning decades of the Warring States period, conquering the Shu capital of Jinsha on the Chengdu Plain; and then eventually driving Chu from its place in
11218-418: The Three Kingdoms dramatizes events of this period. The warlord Cao Cao reunified the north in 208, and in 220 his son accepted the abdication of Emperor Xian of Han , thus initiating the Wei dynasty. Soon, Wei's rivals Shu and Wu proclaimed their independence. This period was characterized by a gradual decentralization of the state that had existed during the Qin and Han dynasties, and an increase in
11376-480: The Wei River valley of modern western Shaanxi Province, where they were appointed Western Protectors by the Shang . A coalition led by the ruler of the Zhou, King Wu , defeated the Shang at the Battle of Muye . They took over most of the central and lower Yellow River valley and enfeoffed their relatives and allies in semi-independent states across the region. Several of these states eventually became more powerful than
11534-509: The Xia dynasty ever existed. Some archaeologists claim that the Erlitou site was the capital of the Xia. In any case, the site of Erlitou had a level of political organization that would not be incompatible with the legends of Xia recorded in later texts. More importantly, the Erlitou site has the earliest evidence for an elite who conducted rituals using cast bronze vessels, which would later be adopted by
11692-565: The Yangtze delta. The cultures of the middle and late Neolithic in the central Yellow River valley are known, respectively, as the Yangshao culture (5000 BC to 3000 BC) and the Longshan culture (3000 BC to 2000 BC). Pigs and dogs were the earliest-domesticated animals in the region, and after about 3000 BC domesticated cattle and sheep arrived from Western Asia. Wheat also arrived at this time but remained
11850-411: The Zhou kings. The kings of Zhou invoked the concept of the Mandate of Heaven to legitimize their rule, a concept that was influential for almost every succeeding dynasty. Like Shangdi, Heaven ( tian ) ruled over all the other gods, and it decided who would rule China. It was believed that a ruler lost the Mandate of Heaven when natural disasters occurred in great number, and when, more realistically,
12008-461: The ambitious Emperor Wu brought the empire to its zenith. To consolidate his power, he disenfranchised the majority of imperial relatives, appointing military governors to control their former lands. As a further step, he extended patronage to Confucianism, which emphasizes stability and order in a well-structured society. Imperial Universities were established to support its study. At the urging of his Legalist advisors, however, he also strengthened
12166-404: The apical manifestation of an unfit ruler's ineptitude, only justified if already inevitable. Meanwhile, the authoritarian Han Feizi rejected entirely the concept of a just rebellion, going as far as denouncing such culture heroes as Tang of Shang and Wu of Zhou , rebels who founded successful empires. By the time of the Han dynasty, the right to rebellion was a politically sensitive topic, as
12324-490: The appointed heirs of the Zhou should the royal line come to an end, or whether their receipt of Heaven's mandate was construed as issuing through the Zhou king to give them legitimate authority over their own lands. When the Zhou dynasty did come to an end, Qin absorbed the remainder of their lands, as well as those of all their competitors . The Mandate of Heaven did not play a direct part in their public relations, going unmentioned in all surviving material. The Qin dynasty
12482-646: The archaeological site of Xihoudu , Shanxi Province. The circumstances surrounding the evolution of Homo erectus to contemporary H. sapiens is debated; the three main theories include the dominant "Out of Africa" theory (OOA), the regional continuity model and the admixture variant of the OOA hypothesis. Regardless, the earliest modern humans have been dated to China at 120,000–80,000 BP based on fossilized teeth discovered in Fuyan Cave of Dao County , Hunan. The larger animals which lived alongside these humans include
12640-465: The ascended emperor was still alive. Such an emperor was titled as the Taishang Huang ('grand imperial sire'). The practice was initiated by Qin Shi Huang, who gave the title as a posthumous name to his own father, as was already common for monarchs of any stratum of power. Liu Bang , who established the Han dynasty , was the first to become emperor while his father yet lived. It was said he granted
12798-409: The belief that Heaven had changed its mandate. In the political theory of the Zhou, legitimate authority flowed directly from Heaven to their founding dynast , King Wen . Although he did not live to see the Zhou conquest of Shang , his legitimacy passed to his heirs. Early on in the dynasty, there was some debate as to whether Heaven's mandate had fallen to the senior sons of King Wen's line, or to
12956-600: The bundle of 21 bamboo slips from the Tsinghua collection, dated to 305 BC—being the world's earliest known example of a two-digit, base-10 multiplication table. The Tsinghua collection indicates that sophisticated commercial arithmetic was already established during this period. As neighboring territories of the seven states were annexed (including areas of modern Sichuan and Liaoning ), they were now to be governed under an administrative system of commanderies and prefectures . This system had been in use elsewhere since
13114-490: The civil bureaucracy wielded more power than the emperor himself. The emperor's position, unless deposed in a rebellion, was always hereditary, usually by agnatic primogeniture . As a result, many emperors ascended the throne while still children. During minority reigns , the Empress Dowager , the emperor's mother, would usually possess significant political power, along with the male members of her birth family . In fact,
13272-435: The confidence of the multitudinous people will be Emperor... When a local lord endangers the altars of soil and grain, he should be replaced. When the sacrificial animals are sleek, the offerings are clean and the sacrifices are observed at due times, and yet floods and droughts come [by the agency of heaven], then the altars should be replaced. Thus, the Mandate of Heaven does not confer an unconditional right to rule. To retain
13430-558: The culturally appropriate rituals of formally declaring a new dynasty and taking on the Chinese title of Huangdi , in addition to the titles of their respective people, especially in the case of the Yuan dynasty. Thus, Kublai Khan was simultaneously khagan of the Mongols and emperor of China. In 1911, the title of Prime Minister of the Imperial Cabinet was created to rule alongside the emperor, as part of an attempt to turn China into
13588-437: The dynasty's Mandate of Heaven and to justify its overthrow. In practice, emperors sometimes avoided the strict rules of succession and dynasties' purported "failures" were detailed in official histories written by their successful replacements or even later dynasties. The power of the emperor was also limited by the imperial bureaucracy , which was staffed by scholar-officials , and eunuchs during some dynasties. An emperor
13746-580: The early 5th century China entered a period known as the Northern and Southern dynasties, in which parallel regimes ruled the northern and southern halves of the country. In the south, the Eastern Jin gave way to the Liu Song , Southern Qi , Liang and finally Chen . Each of these Southern dynasties were led by Han Chinese ruling families and used Jiankang (modern Nanjing) as the capital. They held off attacks from
13904-588: The eldest son born to the Empress consort ( 嫡长子 ; 嫡長子 ) succeeded to the throne. In some cases when the empress did not bear any children, the emperor would have a child with another of his many wives (all children of the emperor were said also to be the children of the empress, regardless of birth mother). In some dynasties the succession of the empress' eldest son was disputed, and because many emperors had large numbers of progeny, there were wars of succession between rival sons. In an attempt to resolve after-death disputes,
14062-519: The emperor was referred to in the third person simply as Huangdi Bixia ( 皇帝陛下 'His Majesty the Emperor') or Dangjin Huangshang ( 当今皇上 ; 當今皇上 'present emperor above'). Under the Qing, the emperor was usually styled 'His Imperial Majesty the Emperor of the Great Qing Dynasty, Son of Heaven , Lord of Ten Thousand Years ', though this varied considerably. In historical texts, the present emperor
14220-467: The emperor's orders were to be obeyed immediately. He was elevated above all commoners, nobility and members of the Imperial family. Addresses to the emperor were always to be formal and self-deprecatory, even by the closest of family members. In practice, however, the power of the emperor varied between different emperors and different dynasties . Generally, in the Chinese dynastic cycle , emperors founding
14378-530: The emperor, while still living, often designated a crown prince ( 太子 ). Even such a clear designation, however, was often thwarted by jealousy and distrust, whether it was the crown prince plotting against the emperor, or brothers plotting against each other. Some emperors, like the Yongzheng Emperor , after abolishing the position of Crown Prince, placed the succession papers in a sealed box, only to be opened and announced after his death. Unlike, for example,
14536-493: The emperors were known with a temple name given after their death. Most emperors were also given a posthumous name which was sometimes combined with the temple name (e.g. Emperor Shengzu Ren 圣祖仁皇帝 ; 聖祖仁皇帝 for the Kangxi Emperor). The passing of an emperor was referred to as Jiabeng ( 驾崩 ; 駕崩 'collapse of the imperial chariot') and an emperor that had just died was referred to as Daixing Huangdi ( 大行皇帝 'the emperor of
14694-432: The empire slipped into gradual stagnation and decline. Economically, the state treasury was strained by excessive campaigns and projects, while land acquisitions by elite families gradually drained the tax base. Various consort clans exerted increasing control over strings of incompetent emperors and eventually the dynasty was briefly interrupted by the usurpation of Wang Mang . In AD 9 the usurper Wang Mang claimed that
14852-406: The empire was a centralized bureaucratic monarchy, a governing scheme which dominated the future of Imperial China. In an effort to improve the Zhou's perceived failures, this system consisted of more than 36 commanderies ( 郡 ; jun ), made up of counties ( 县 ; xian ) and progressively smaller divisions, each with a local leader. Many aspects of society were informed by Legalism ,
15010-508: The extinct Ailuropoda baconi panda, the Crocuta ultima hyena, the Stegodon , and the giant tapir . Evidence of Middle Palaeolithic Levallois technology has been found in the lithic assemblage of Guanyindong Cave site in southwest China, dated to approximately 170,000–80,000 years ago. The Neolithic Age in China is considered to have begun about 10,000 years ago. Because the Neolithic
15168-428: The famous polymath Zhang Heng . By the 2nd century, the empire declined amidst land acquisitions, invasions, and feuding between consort clans and eunuchs . The Yellow Turban Rebellion broke out in AD 184, ushering in an era of warlords . In the ensuing turmoil, three states emerged, trying to gain predominance and reunify the land, giving this historical period its name. The classic historical novel Romance of
15326-614: The fiscal structure of the dynasty with government monopolies . Major military campaigns were launched to weaken the nomadic Xiongnu Empire , limiting their influence north of the Great Wall. Along with the diplomatic efforts led by Zhang Qian , the sphere of influence of the Han Empire extended to the states in the Tarim Basin , opened up the Silk Road that connected China to the west, stimulating bilateral trade and cultural exchange. To
15484-446: The fortunes of ruling families, allowing the exiled southern aristocracy to retain their sense of cultural superiority and maintain the validity of Heaven's mandate in the face of counterfactual political reality. During the Five Dynasties and Ten Kingdoms Period, there was no dominant Chinese dynasty that ruled all of China. This created a problem for the Song dynasty that followed, as they wanted to legitimize their rule by establishing
15642-499: The great journey'). The imperial family was made up of the emperor and the empress ( 皇后 ) as the primary consort and Mother of the Nation ( 国母 ; 國母 ). In addition, the emperor would typically have several other consorts and concubines ( 嫔妃 ; 嬪妃 ), ranked by importance into a harem , in which the Empress was supreme. Every dynasty had its set of rules regarding the numerical composition of
15800-526: The greatest respect in the palace and was the decision maker in most family affairs. At times, especially when a young emperor was on the throne, she was the de facto ruler. The emperor's children, the princes ( 皇子 ) and princesses ( 公主 ), were often referred to by their order of birth—e.g. Eldest Prince or Third Princess. Princes were often given titles of peerage once they reached adulthood. The emperor's brothers and uncles served in court by law, and held equal status with other court officials ( 子 ). The emperor
15958-441: The harem. During the Qing dynasty, for example, imperial convention dictated that at any given time there should be one Empress , one Imperial Noble Consort , two Noble Consort , four Consort and six Concubine , plus an unlimited number of Noble Lady , First Class Attendant and Second Class Attendant . Although the emperor had the highest status by law, by tradition and precedent the empress dowager ( 皇太后 ) usually received
16116-451: The house of Zhou as a group, as exemplified by an exchange surviving in the classic Book of Documents . The Zhou dynasty was marked by early success and expansion until the death on campaign of King Kang's successor, King Zhao of Zhou . During the ensuing centuries, central authority waned overall, driven by socioeconomic pressures. This culminated in a succession crisis which saw the aristocracy split between two competing candidates for
16274-449: The incumbent ruler unjust and thus in need of replacement. The concept of the Mandate of Heaven also extends to the ruler's family having divine rights and was first used to support the rule of the kings of the Zhou dynasty to legitimize their overthrow of the earlier Shang dynasty . It was used throughout the history of China to legitimize the successful overthrow and installation of new emperors, including by non- Han dynasties such as
16432-454: The interaction between politics and ethnicity was far more complex and that elements of these dynasties differed from and altered "native Chinese" traditions concerning imperial rule. Chinese history The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in
16590-575: The late 6th century in the Yangtze valley. A bronze hatchet with a blade of meteoric iron excavated near the city of Gaocheng in Shijiazhuang (now Hebei ) has been dated to the 14th century BC. An Iron Age culture of the Tibetan Plateau has tentatively been associated with the Zhang Zhung culture described in early Tibetan writings. Chinese historians in later periods were accustomed to
16748-486: The majority of decision making to the civil bureaucracy (chiefly the chancellery and the Central Secretariat ), the military, and in some periods the censorate . Paranoid emperors, like Emperor Wu of Han and the Ming's Hongwu Emperor , would cycle through high government officials rapidly, or simply leave top-ranking posts vacant, such that no one could threaten their power. During other reigns, certain officials in
16906-427: The mandate of Heaven was not permanent, and no one argued that the virtue of the house of Han had not been in decline for some time. In the eyes of these authors, Heaven's mandate followed virtue. While the idea that Cao Wei was Heaven's legitimate successor predominated for several centuries, the alternate theory that Heaven's mandate instead fell to the rival state of Shu Han was first articulated by Xi Zuochi in
17064-724: The modern Republic of China . From 1927 to 1949, a costly civil war roiled between the Republican government under Chiang Kai-shek and the Communist-aligned Chinese Red Army , interrupted by the industrialized Empire of Japan invading the divided country until its defeat in the Second World War. After the Communist victory, Mao Zedong proclaimed the establishment of the People's Republic of China (PRC) in 1949, with
17222-474: The most famous emperors were Qin Shi Huang of the Qin dynasty , emperors Gaozu , Han Wudi as well as Guangwu of the Han, Emperor Taizong of Tang of the Tang, the Hongwu Emperor and Yongle Emperor of the Ming, and the Kangxi Emperor of the Qing. The emperor's words were considered sacred edicts ( 圣旨 ; 聖旨 ), and his written proclamations were called 'directives from above' ( 上谕 ; 上諭 ). In theory,
17380-886: The north and preserved many aspects of Chinese civilization, while northern barbarian regimes began to sinify . In the north the last of the Sixteen Kingdoms was extinguished in 439 by the Northern Wei , a kingdom founded by the Xianbei , a nomadic people who unified northern China. The Northern Wei eventually split into the Eastern and Western Wei , which then became the Northern Qi and Northern Zhou . These regimes were dominated by Xianbei or Han Chinese who had married into Xianbei families. During this period most Xianbei people adopted Han surnames, eventually leading to complete assimilation into
17538-501: The notion of one dynasty succeeding another, but the political situation in early China was much more complicated. Hence, as some scholars of China suggest, the Xia and the Shang can refer to political entities that existed concurrently, just as the early Zhou existed at the same time as the Shang. This bears similarities to how China, both contemporaneously and later, has been divided into states that were not one region, legally or culturally. The earliest period once considered historical
17696-418: The only way to hold the mandate was to rule well in the eyes of Heaven. They also stated that the Shang came into power because the Xia had lost their mandate, which had then been bestowed upon the Shang, leading to the fall of the Xia and the rise of the Shang. The Xia gave precedent and legitimacy to the Zhou's own rebellion. No Western Zhou bronze inscriptions mention the Xia, or any other dynasty preceding
17854-451: The original Chinese first-person singular pronoun arrogated by Qin Shi Huang, functioning as an equivalent to the royal we . In front of subjects, the emperor may also refer to themselves self-deprecatingly as Guaren ( 寡人 'the morally-deficient one') or Gu ( 孤 'lonely one'). In contrast to the Western convention of using a regnal or personal name (e.g. George V) to refer to a sovereign,
18012-676: The past , making it one of the cradles of civilization . At various times, states representative of a dominant Chinese culture have directly controlled areas stretching as far west as the Tian Shan , the Tarim Basin , and the Himalayas , as far north as the Sayan Mountains , and as far south as the delta of the Red River . The Neolithic period saw increasingly complex polities begin to emerge along
18170-408: The population, "suffered harsh treatment" according to the historian Patricia Buckley Ebrey , as they were often conscripted into forced labor for the empire's construction projects. This included a massive system of imperial highways in 220 BC, which ranged around 4,250 miles (6,840 km) altogether. Other major construction projects were assigned to the general Meng Tian , who concurrently led
18328-672: The power of great families. In 266, the Jin dynasty overthrew the Wei and later unified the country in 280, but this union was short-lived. The Jin dynasty reunited China proper for the first time since the end of the Han dynasty , ending the Three Kingdoms era. However, the Jin dynasty was severely weakened by the War of the Eight Princes and lost control of northern China after non-Han Chinese settlers rebelled and captured Luoyang and Chang'an . In 317,
18486-494: The preceding Qin in a deeply unfavourable light, emphasising tyrannical policies, the incompetence of the second emperor, and giving an account of illegitimate birth for the first emperor. In this portrayal, it is clear the Qin had lost the Mandate, if they had ever possessed it to begin with. It was an uncomfortable fact that Han founder Liu Bang rose to power from a background outside the aristocracy, and achieved victory through military accomplishments. To accommodate this, Liu Bang
18644-531: The present Silla. the earliest records are from Joseon Dynasty , which made the Mandate of Heaven an enduring state ideology. The ideology was also adopted in Vietnam, known in Vietnamese as Thiên mệnh ( Chữ Hán : 天命). A divine mandate gave the Vietnamese emperor the right to rule, based not on his lineage but on his competence to govern. The later and more centralized Vietnamese dynasties adopted Confucianism as
18802-512: The region as a true empire for the first time in Chinese history, rather than a state, and its pivotal status probably led to "Qin" ( 秦 ) later evolving into the Western term " China ". To emphasise his sole rule, Zheng proclaimed himself Shi Huangdi ( 始 皇 帝 ; "First Emperor"); the Huangdi title, derived from Chinese mythology , became the standard for subsequent rulers. Based in Xianyang ,
18960-575: The region, including the northwestern Lantian Man in Shaanxi , as well minor specimens in northeastern Liaoning and southern Guangdong . The dates of most Paleolithic sites were long debated but have been more reliably established based on modern magnetostratigraphy : Majuangou at 1.66–1.55 Ma, Lanpo at 1.6 Ma, Xiaochangliang at 1.36 Ma, Xiantai at 1.36 Ma, Banshan at 1.32 Ma, Feiliang at 1.2 Ma and Donggutuo at 1.1 Ma. Evidence of fire use by Homo erectus occurred between 1–1.8 million years BP at
19118-453: The restoration of monarchy. Traditional political theory holds that there can only be one legitimate Son of Heaven at any given time. However, identifying the "legitimate" emperor during times of division is not always uncontroversial, and therefore the exact number of legitimate emperors depends on where one stands on a number of succession disputes. The two most notable such controversies are whether Cao Wei or Shu Han had legitimacy during
19276-492: The royal capital, the power of the Zhou kings ( 王 ; wàng ) waned, and during the Eastern Zhou period, the regional lords overshadowed the king and began to usurp that title for themselves. In 221 BC, after the King of Qin completed the conquest of the various kingdoms of the Warring States period , he adopted a new title to reflect his prestige as a ruler greater than the rulers before him. He called himself "Shi Huangdi", or
19434-405: The same Shang in the official history, coexisted and traded with numerous other culturally diverse settlements in the area that is now referred to as China proper . The Zhou dynasty (1046 BC to about 256 BC) is the longest-lasting dynasty in Chinese history, though its power declined steadily over the almost eight centuries of its existence. In the late 2nd millennium BC, the Zhou dynasty arose in
19592-456: The site of Jiahu, which is dated around 7000 BC, Damaidi around 6000 BC, Dadiwan from 5800 BC to 5400 BC, and Banpo dating from the 5th millennium BC. With agriculture came increased population, the ability to store and redistribute crops, and the potential to support specialist craftsmen and administrators, which may have existed at late Neolithic sites like Taosi and the Liangzhu culture in
19750-472: The son of God. Silla is similar to Goguryeo. According to Silla's founding story, there was no king in the area where Silla was located, but the sixth degree and its sixth degree held a meeting of painters and ruled. They wanted a monarchy in which a king existed rather than the current political system, but one day they found an egg near a well and one was born out of it. It is said that the village chiefs named him Park Hyuk-geose and appointed him king to create
19908-668: The south, various small kingdoms far beyond the Yangtze River Valley were formally incorporated into the empire. Emperor Wu also dispatched a series of military campaigns against the Baiyue tribes. The Han annexed Minyue in 135 BC and 111 BC, Nanyue in 111 BC , and Dian in 109 BC . Migration and military expeditions led to the cultural assimilation of the south. It also brought the Han into contact with kingdoms in Southeast Asia, introducing diplomacy and trade. After Emperor Wu
20066-413: The sovereign had apparently lost his concern for the people. In response, the royal house would be overthrown, and a new house would rule, having been granted the Mandate of Heaven. The Zhou established two capitals Zongzhou (near modern Xi'an ) and Chengzhou ( Luoyang ), with the king's court moving between them regularly. The Zhou alliance gradually expanded eastward into Shandong, southeastward into
20224-551: The state ideology, which led to the creation of a Vietnamese tributary system in Southeast Asia that was modeled after the Chinese Sinocentric system in East Asia. In Japan, the title "Son of Heaven" was interpreted literally where the monarch was referred to as a demigod , deity , or "living god", chosen by the gods and goddesses of heaven. Eventually, the Japanese government found the concept ideologically problematic, preferring not to have divine political legitimacy that
20382-462: The steps'), corresponding to "Your Imperial Majesty" and originally referring to his attendents, Huangshang ( 皇上 'imperial highness', Shengshang ( 圣上 ; 聖上 'holy highness') or Tianzi ( 天子 'Son of Heaven'). The emperor was also alluded to indirectly through reference to the imperial dragon symbology . Servants often addressed the emperor as Wansuiye ( 万岁爷 ; 萬歲爺 'lord of ten thousand years '). The emperor referred to himself as zhen ( 朕 ),
20540-452: The subsequent Chinese civilization. Art, culture and science all advanced to unprecedented heights. With the profound and lasting impacts of this period of Chinese history, the dynasty name "Han" had been taken as the name of the Chinese people, now the dominant ethnic group in modern China, and had been commonly used to refer to Chinese language and written characters . After the initial laissez-faire policies of Emperors Wen and Jing ,
20698-445: The subsequent Warring States period. Such influential intellectual movements as Confucianism , Taoism , Legalism and Mohism were founded, partly in response to the changing political world. The first two philosophical thoughts would have an enormous influence on Chinese culture. After further political consolidations, seven prominent states remained during the 5th century BC. The years in which these states battled each other
20856-433: The surviving states to develop better administrations to mobilize more soldiers and resources. Within states there was constant jockeying between elite families. For example, the three most powerful families in the Jin state—Zhao, Wei and Han—eventually overthrew the ruling family and partitioned the state between them . The Hundred Schools of Thought of classical Chinese philosophy began blossoming during this period and
21014-474: The theory, emphasizing aspects tending to prove that the old dynasty lost the Mandate of Heaven and the new one gained it, and de-emphasizing other aspects. In the 20th and 21st centuries, Confucianist elements of student rebellions often claimed the Mandate of Heaven has been forfeited, as demonstrated by their large-scale activism, with notable instances including the 2014 Sunflower Student Movement in Taiwan and
21172-414: The title during his father's life because he would not be done obeisance to by his own father, a commoner. Owing to political fragmentation, over the centuries, it has not been uncommon to have numerous claimants to the title of "Son of Heaven". The Chinese political concept of the Mandate of Heaven essentially legitimized those claimants who emerged victorious. The proper list was considered those made by
21330-446: The utmost respect in his presence, whether in direct conversation or otherwise. When approaching the imperial throne, one was expected to kowtow before the emperor. In a conversation with the emperor, it was considered a crime to compare oneself to the emperor in any way. It was taboo to refer to the emperor by his given name, even for the emperor's own mother, who instead was to use Huangdi ( 皇帝 ), or simply Er ( 儿 ; 兒 'son', for
21488-449: The vast majority of female rulers throughout Chinese Imperial history came to power by ruling as regents on behalf of their sons; prominent examples include Empress Lü Zhi of the Han, as well as the empress dowagers Cixi and Ci'an during the Qing, who for a time ruled jointly as co-regents. Where Empresses Dowager were too weak to assume power, or her family too strongly opposed, court officials often seized control. Court eunuchs had
21646-635: The weaker ones, so the number of states declined over time. By the 6th century BC most small states had disappeared by being annexed and just a few large and powerful principalities remained. Some southern states, such as Chu and Wu, claimed independence from the Zhou, who undertook wars against some of them (Wu and Yue). Many new cities were established in this period and society gradually became more urbanized and commercialized. Many famous individuals such as Laozi , Confucius and Sun Tzu lived during this chaotic period. Conflict in this period occurred both between and within states. Warfare between states forced
21804-506: The well known Terracotta Army . After Qin Shi Huang's death the Qin government drastically deteriorated and eventually capitulated in 207 BC after the Qin capital was captured and sacked by rebels, which would ultimately lead to the establishment of the Han Empire. The Han dynasty was founded by Liu Bang , who emerged victorious in the Chu–Han Contention that followed the fall of the Qin dynasty. A golden age in Chinese history,
21962-448: The world's fastest-growing major economy . China had been the most populous nation in the world for decades since its unification, until it was surpassed by India in 2023. The archaic human species of Homo erectus arrived in Eurasia sometime between 1.3 and 1.8 million years ago (Ma) and numerous remains of its subspecies have been found in what is now China. The oldest of these
22120-559: Was briefly restored for 12 days during a coup in 1917 but was overthrown again shortly after. Although permitted to remain in the palace, he absconded to the Japanese concession in Tianjin in 1924. In 1934 he was installed as emperor of Manchukuo , a Japanese puppet state. In 1945, he was captured by the Red Army as a prisoner of war, where he was held in the Siberian city of Chita . In 1950, he
22278-518: Was first united under a single imperial state by Qin Shi Huang in 221 BC. Orthography , weights, measures, and law were all standardized. Shortly thereafter, China entered its classical era with the Han dynasty (202 BC – 220 AD), marking a critical period. A term for the Chinese language is still "Han language", and the dominant Chinese ethnic group is known as Han Chinese . The Chinese empire reached some of its farthest geographical extents during this period. Confucianism
22436-407: Was a sign of Heaven's favor, difficulties were a sign of Heaven's displeasure. Thus, emperors in the Qing and earlier dynasties often interpreted natural disasters during their reigns as reasons to reflect on their failures to act and govern correctly. Mencius stated that: The people are of supreme importance; the altars of soil and grain come next; last comes the ruler. That is why he who gains
22594-467: Was almost universally referred to as Shang ( 上 ). Generally, emperors also ruled with an era name ( 年号 ; 年號 ). Since the adoption of era names by Emperor Wu of Han and up until the Ming dynasty , the sovereign conventionally changed the era name semi-regularly during his reign. During the Ming and Qing dynasties, emperors simply chose one era name for their entire reign, and people often referred to past emperors with that title. In earlier dynasties,
22752-560: Was also constrained by filial obligations to his ancestors' policies and dynastic traditions, such as those first detailed in the Ming-era Huang-Ming Zuxun ( Ancestral Instructions ). During the Western Zhou dynasty ( c. 1046 BC – 771 BC), Chinese vassal rulers with power over their particular fiefdoms served a strong central monarch. Following a brutal succession crisis and relocation of
22910-509: Was always elevated above all others despite any chronological or generational superiority. Recent scholarship is wary of applying present-day ethnic categories to historical situations. Most Chinese emperors have been considered members of the Han ethnicity , but there were also many Chinese emperors who were of non-Han ethnic origins. The most successful of these were the Khitans of the Liao dynasty ,
23068-408: Was ascribed a magical birth, and later a divine ancestry. When Wang Mang took power at the end of the western Han , he used the acceptance of the theory of Heaven's Mandate to his advantage. Auspicious unusual events were said to portend Heaven's choosing a new heir, so Wang fabricated omens indicating that Heaven had changed its mandate, and that it had chosen him. Following the restoration of
23226-649: Was carbon-dated to 8,000 years ago. Early evidence for millet agriculture in the Yellow River valley was radiocarbon-dated to about 7000 BC. The Jiahu site is one of the best preserved early agricultural villages (7000 to 5800 BC). At Damaidi in Ningxia, 3,172 cliff carvings dating to 6000–5000 BC have been discovered, "featuring 8,453 individual characters such as the sun, moon, stars, gods and scenes of hunting or grazing", according to researcher Li Xiangshi. Written symbols, sometimes called proto-writing , were found at
23384-458: Was compounded by mass flooding of the Yellow River ; silt buildup caused it to split into two channels and displaced large numbers of farmers. Wang Mang was eventually killed in Weiyang Palace by an enraged peasant mob in AD 23. Emperor Guangwu reinstated the Han dynasty with the support of landholding and merchant families at Luoyang , east of the former capital Xi'an. Thus, this new era
23542-591: Was extradited to China and imprisoned in Fushun War Criminals Management Centre . He would be formally pardoned and released in 1959, working in a repair shop and as a researcher of literature and history until his death in 1967. The current head of the House of Aisin-Gioro and hypothetical claimant to the throne is Jin Yuzhang . He has worked for various local councils on China, and has no interest in
23700-435: Was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn. The Mandate of Heaven does not require
23858-488: Was interpreted by the powerful Lord of Zhou as a visible sign indicating supernatural approval. Early records, such as the inscription on the Da Yu ding , employ language more descriptive than theoretical: "the great command in the sky" ( 天有大令 ). Although both the Shang and Zhou claimed divine ancestry, the Zhou were the first to use the concept of the Mandate of Heaven to explain their right to assume rule and presumed that
24016-467: Was justified. This important concept legitimized the dynastic cycle or the change of dynasties. This principle made it possible even for peasants to found new dynasties, as happened with the Han and Ming dynasties, and for the establishment of conquest dynasties such as the Mongol-led Yuan dynasty and Manchu-led Qing dynasty. It was moral integrity and benevolent leadership that determined the holder of
24174-470: Was not long-lived: after the death of first emperor Qin Shihuang , widespread revolts by prisoners, peasants, unhappy soldiers, ambitious minor officials, and remnants of the recently defeated aristocracy rapidly downfell the central government. The ensuing Chu–Han contention ended with the success of Liu Bang and establishment of the Han dynasty . Surviving historical documents from the Han dynasty paint
24332-489: Was officially sanctioned and its core texts were edited into their received forms. Wealthy landholding families independent of the ancient aristocracy began to wield significant power. Han technology can be considered on par with that of the contemporaneous Roman Empire : mass production of paper aided the proliferation of written documents, and the written language of this period was employed for millennia afterwards. China became known internationally for its sericulture . When
24490-437: Was pregnant, she entrusted her body to the king of Buyeo and laid an egg, and the person who came out of the egg was Jumong. When Jumong, who was born of eggs, grew up and performed various strange tricks, the sons of King Buyeo became jealous, and Jumong eventually fled Buyeo and built a country called Goguryeo. This is a case in which Goguryeo claimed the legitimacy of expelling Buyeo under the command of heaven by setting him as
24648-506: Was pressure to exclude them from the Mandate. The following three dynasties, the Later Tang , Later Jin , and Later Han were all non-Han Chinese dynasties with rulers from the Shatuo ethnic minority. Additionally, none of them were able to defeat the powerful states to the south and unify the entire Chinese realm. However, Xue Juzheng concluded that the Mandate had indeed passed through each of
24806-458: Was the right of rebellion against an unjust ruler. The Mandate of Heaven was often invoked by philosophers and scholars in China as a way to curtail the abuse of power by the ruler, in a system that had few other checks. Chinese historians interpreted a successful revolt as evidence that Heaven had withdrawn its mandate from the ruler. Throughout Chinese history , times of poverty and natural disasters were often taken as signs that heaven considered
24964-399: Was the legendary era of the sage-emperors Yao , Shun , and Yu . Traditionally, the abdication system was prominent in this period, with Yao yielding his throne to Shun, who abdicated to Yu, who founded the Xia dynasty. The Xia dynasty ( c. 2070 – c. 1600 BC ) is the earliest of the three dynasties described in much later traditional historiography, which includes
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