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132-639: Cassadaga (a Seneca Indian word meaning "Water beneath the rocks" ) is a small unincorporated community located in Volusia County, Florida , United States, just north of Deltona . It is especially known for having many psychics and mediums, and has consequently been named the "Psychic Capital of the World". The Cassadaga Spiritualist Camp began circa 1875, when the Southern Cassadaga Spiritualist Camp Meeting Association

264-570: A caste and perform a range of roles, including as a historian or library, musician, poet, mediator of family and tribal disputes, spokesperson, and served in the king's court, not dissimilar from the European bard . They keep records of all births, death, and marriages through the generations of the village or family. When Sundiata Keita founded the Mali Empire , he was offered Balla Fasséké as his griot to advise him during his reign, giving rise to

396-542: A writing system , or in parallel to a writing system. It is the most widespread medium of human communication. They often remain in use in the modern era throughout for cultural preservation . Religions such as Buddhism , Hinduism , Catholicism , and Jainism have used oral tradition, in parallel to writing, to transmit their canonical scriptures , rituals , hymns and mythologies. African societies have broadly been labelled oral civilisations , contrasted with literate civilisations , due to their reverence for

528-744: A Seneca war party ambushed a British supply train and soldiers in Battle of Devil's Hole , also known as the Devil's Hole massacre, during Pontiac's Rebellion . After the American Revolutionary War broke out between the British and the colonists, the Seneca at first attempted to remain neutral but both sides tried to bring them into the action. When the rebel colonists defeated the British at Fort Stanwix , they killed many Seneca onlookers. The Seneca Tribe before

660-406: A better understanding of Homeric epics. The long oral tradition that has sustained Albanian epic poetry reinforces the idea that pre-Homeric epic poetry was oral. The theory of oral-formulaic composition was developed also through the scholarly study of Albanian epic verse. The Albanian traditional singing of epic verse from memory is one of the last survivors of its kind in modern Europe , and

792-480: A clan is called the "clan mother". Despite the prominent position of women in Iroquois society, their influence on the diplomacy of the nation was limited. If the "clan mothers" do not agree with any major decisions made by the chiefs, they can eventually depose them. Arrows from the area are made from split hickory, although shoots of dogwood and Viburnum were used as well. The eastern two feather style of fletching

924-503: A collective or tribal memory extending beyond personal experience but nevertheless representing a shared reality. Native languages have in some cases up to twenty words to describe physical features like rain or snow and can describe the spectra of human emotion in very precise ways, allowing storytellers to offer their own personalized take on a story based on their own lived experiences. Fluidity in story deliverance allowed stories to be applied to different social circumstances according to

1056-624: A covenant belt. The Americans attempted a similar wine and dine method on the Tuscarora and Oneidas. In the end, the Mohawk, Onondaga, Cayuga, and Seneca sided with the British, and the Tuscarora and Oneida sided with the Americans. From this point on, the Iroquois would have a serious role in the American Revolution. The war divided them and now they would be fighting against each other from 1777 till

1188-518: A dissolution of their traditional society under pressure of disease and encroachment by European Americans. But fieldwork at the 1715–1754 Seneca Townley-Read site near Geneva, New York , has recovered evidence of "substantial Seneca autonomy, selectivity, innovation, and opportunism in an era usually considered to be one of cultural disintegration". In 1756, the Confederacy directed the Munsee to settle in

1320-536: A heavily rhythmic speech filled with mnemonic devices enhances memory and recall. A few useful mnemonic devices include alliteration , repetition, assonance , and proverbial sayings. In addition, the verse is often metrically composed with an exact number of syllables or morae —such as with Greek and Latin prosody and in Chandas found in Hindu and Buddhist texts. The verses of the epic or text are typically designed wherein

1452-405: A means of teaching. Plots often reflect real life situations and may be aimed at particular people known by the story's audience. In this way, social pressure could be exerted without directly causing embarrassment or social exclusion . For example, rather than yelling, Inuit parents might deter their children from wandering too close to the water's edge by telling a story about a sea monster with

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1584-525: A new satellite town in Seneca territory called Assinisink (where Corning developed) on the Chemung River. In this period, they developed satellite towns for war captives who were being assimilated near several of their major towns. The Seneca received some of the Munsee's war prisoners as part of their negotiations. At a peace conference in Easton, Pennsylvania in 1758, the Seneca chief Tagashata required

1716-516: A part of this confederacy with the Cayuga , Onondagas , Oneidas , Mohawks , and, later on, the Tuscaroras . However, although the Seneca and Iroquois tribes had ceased fighting each other, they still continued to conduct raids on outsiders, or rather their European visitors. Despite the Iroquois continuing raids on their new European neighbors, the Iroquois tribes struck up profitable relationships with

1848-483: A phenomenon that is explained by the lack of state formation among Albanians and their ancestors – the Illyrians , being able to preserve their "tribally" organized society . This distinguished them from civilizations such as Ancient Egypt , Minoans and Mycenaeans , who underwent state formation and disrupted their traditional memory practices. Albanian epic poetry has been analysed by Homeric scholars to acquire

1980-615: A physical struggle between a Thunderbird and a Whale. One such story tells of the Thunderbird, which can create thunder by moving just a feather, piercing the Whale's flesh with its talons, causing the Whale to dive to the bottom of the ocean, bringing the Thunderbird with it. Another depicts the Thunderbird lifting the Whale from the Earth then dropping it back down. Regional similarities in themes and characters suggests that these stories mutually describe

2112-540: A position of particular importance, as it was believed to be a more reliable medium for information transmission than prose. This belief stemmed from observations that highly structured language, with its rhythmic and phonetic patterns, tended to undergo fewer alterations during oral transmission. Each genre of rhymed poetry served distinct social and cultural functions. These range from spontaneous compositions at celebrations to carefully crafted historical accounts, political commentaries, and entertainment pieces. Among these,

2244-664: A pouch for children within its reach. One single story could provide dozens of lessons. Stories were also used as a means to assess whether traditional cultural ideas and practices are effective in tackling contemporary circumstances or if they should be revised. Native American storytelling is a collaborative experience between storyteller and listeners. Native American tribes generally have not had professional tribal storytellers marked by social status. Stories could and can be told by anyone, with each storyteller using their own vocal inflections, word choice, content, or form. Storytellers not only draw upon their own memories, but also upon

2376-811: A reason behind indoctrination . Writing systems are not known to exist among Native North Americans before contact with Europeans except among some Mesoamerican cultures, and possibly the South American quipu and North American wampum , although those two are debatable. Oral storytelling traditions flourished in a context without the use of writing to record and preserve history, scientific knowledge, and social practices. While some stories were told for amusement and leisure, most functioned as practical lessons from tribal experience applied to immediate moral, social, psychological, and environmental issues. Stories fuse fictional, supernatural, or otherwise exaggerated characters and circumstances with real emotions and morals as

2508-578: A simple set of nine principles to help guide our lives". According to the teachings of spiritualism, it is the "science, philosophy, and religion based upon the principle of continuous life". On March 14, 1991, the Southern Cassadaga Spiritualist Camp was declared a U.S. Historic District . The Cassadaga Spiritualist Camp is a federal tax-exempt church currently governed by a board of trustees. [REDACTED] Cassadaga (Florida) travel guide from Wikivoyage Seneca nation In

2640-427: A society, with the latter much more likely to use oral tradition and oral literature even when a writing system has been developed or when having access to one. The Akan proverbs translated as "Ancient things in the ear" and "Ancient things are today" refer to present-day delivery and the past content, and as such oral traditions are both simultaneously expressions of the past and the present. Vansina says that to ignore

2772-589: A study published in February 2020, new evidence showed that both Budj Bim and Tower Hill volcanoes erupted between 34,000 and 40,000 years ago. Significantly, this is a "minimum age constraint for human presence in Victoria ", and also could be interpreted as evidence for the oral histories of the Gunditjmara people, an Aboriginal Australian people of south-western Victoria, which tell of volcanic eruptions being some of

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2904-399: A viable source of evidence for establishing the affiliation between cultural objects and Native Nations. Oral traditions face the challenge of accurate transmission and verifiability of the accurate version, particularly when the culture lacks written language or has limited access to writing tools. Oral cultures have employed various strategies that achieve this without writing. For example,

3036-576: A written intermediate, and they can also be applied to oral governance. Rudyard Kipling 's The Jungle Book provides an excellent demonstration of oral governance in the Law of the Jungle . Not only does grounding rules in oral proverbs allow for simple transmission and understanding, but it also legitimizes new rulings by allowing extrapolation. These stories, traditions, and proverbs are not static, but are often altered upon each transmission, barring any change to

3168-457: Is also a key socio-cultural component in the practice of their traditional spiritualities , as well as mainstream Abrahamic religions . The prioritisation of the spoken word is evidenced by African societies having chosen to record history orally whilst some had developed or had access to a writing script . Jan Vansina differentiates between oral and literate civilisations, stating: "The attitude of members of an oral society toward speech

3300-493: Is distinct from oral history , which is the recording of personal testimony of those who experienced historical eras or events. Oral tradition is also distinct from the study of orality , defined as thought and its verbal expression in societies where the technologies of literacy (writing and print) are unfamiliar. Folklore is one albeit not the only type of oral tradition. According to John Foley, oral tradition has been an ancient human tradition found in "all corners of

3432-584: Is now about tumbled down, the stones seem somewhat scattered, and the ground is overgrown with brush. In the early 1920s, the material that made up the Bare Hill fort was used by the Town of Middlesex highway department for road fill. The Seneca historically lived in what is now New York state between the Genesee River and Canandaigua Lake . The dating of an oral tradition mentioning a solar eclipse yields 1142 AD as

3564-513: Is performed. Furthermore, the climate in which traditions are told influences its content. In Burundi , traditions were short because most of them were told at informal gatherings and everyone had to have his say during the evening; in neighbouring Rwanda , many narratives were spun-out because a one-man professional had to entertain his patron for a whole evening, with every production checked by fellow specialists and errors punishable. Frequently, glosses or commentaries were presented parallel to

3696-532: Is similar to the reverence members of a literate society attach to the written word . If it is hallowed by authority or antiquity, the word will be treasured." For centuries in Europe, all data felt to be important were written down, with the most important texts prioritised, such as Bible , and only trivia, such as song, legend, anecdote, and proverbs remained unrecorded. In Africa, all the principal political, legal, social, and religious texts were transmitted orally. When

3828-489: Is testified to by the preservation of the most ancient Indian religious text, the Ṛgveda ( c.  1500 BCE ). Research by Milman Parry and Albert Lord indicates that the verse of the Greek poet Homer has been passed down not by rote memorization but by " oral-formulaic composition ". In this process, extempore composition is aided by use of stock phrases or "formulas" (expressions that are used regularly "under

3960-399: Is through speech or song and may include folktales , ballads , chants , prose or poetry . The information is mentally recorded by oral repositories , sometimes termed "walking libraries", who are usually also performers. Oral tradition is a medium of communication for a society to transmit oral history , oral literature , oral law and other knowledge across generations without

4092-623: Is typical from this region. During the colonial period, the Seneca became involved in the fur trade , first with the Dutch and then with the British. This served to increase hostility with competing native groups, especially their traditional enemy, the Huron (Wyandot), an Iroquoian-speaking tribe located near Lac Toronto in New France . In 1609, the French allied with the Huron (Wyandot) and set out to destroy

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4224-519: The Bamums in Cameroon invented a script , the first to be written down was the royal chronicle and the code of customary law . Most African courts had archivists who learnt by heart the royal genealogy and history of the state, and served as its unwritten constitution . The performance of a tradition is accentuated and rendered alive by various gesture, social conventions and the unique occasion in which it

4356-770: The Chemung River to the Susquehanna River. At Tioga the Seneca had access to every corner of Munsee country. Seneca warriors traveled the Forbidden Path south to Tioga to the Great Warrior Path to Scranton and then east over the Minnisink Path through the Lorde's valley to Minisink . The Delaware River path went straight south through the ancient Indian towns of Cookhouse , Cochecton and Minnisink, where it became

4488-742: The Kouyate line of griots . Griots often accompany their telling of oral tradition with a musical instrument, as the Epic of Sundiata is accompanied by the balafon , or as the kora accompanies other traditions. In modern times, some griots and descendants of griots have dropped their historian role and focus on music, with many finding success, however many still maintain their traditional roles. Albanian traditions have been handed down orally across generations. They have been preserved through traditional memory systems that have survived intact into modern times in Albania ,

4620-513: The Lenape Indians, an Algonquian-speaking people whose territory extended deep along the coastal areas of the mid-Atlantic coast, up into present-day Connecticut. They occupied the western part of Long Island as well. The Lenape nation was Algonkian -speaking and made up of the Delaware , Minnisink and Esopus bands, differentiated according to their territories. These bands later became known as

4752-756: The Lenape people (Delaware, Minnisink and Esopus) threatened war from eastern Pennsylvania, New Jersey and the Lower Hudson. The Seneca used the Genesee and Allegheny rivers, as well as the Great Indian War and Trading Path (the Seneca Trail ), to travel from southern Lake Ontario into Pennsylvania and Ohio (Merrill, Arch. Land of the Senecas ; Empire State Books, 1949, pp. 18–25). The eastern Seneca had territory just north of

4884-643: The Minsi Path . Using these ancient highways, the Seneca exerted influence in what is today Ulster and Sullivan counties from the Dutch colonial era onward. Historical evidence demonstrating Seneca presence in the Lower Catskills includes: In 1657 and 1658, the Seneca visited, as diplomats, Dutch colonial officials in New Amsterdam. In 1659 and 1660, the Seneca interceded in the First Esopus War , which

5016-662: The Munsee , based on their shared dialect. (Folts at pp 32) The Munsee inhabited large tracts of land from the middle Hudson into the Delaware Water Gap , and into northeast Pennsylvania and northwest New Jersey . The Esopus inhabited the Mid-Hudson valley (Sullivan and Ulster counties). The Minnisink inhabited northwest New Jersey. The Delaware inhabited the southern Susquehanna and Delaware water gaps. The Minnisink-Esopus trail, today's Route 209 , helped tie this world together. To

5148-643: The Six Nations of the Grand River First Nation . They are descendants of Seneca who resettled there after the American Revolution, as they had been allies of the British and forced to cede much of their lands . The Seneca's own name for themselves is O-non-dowa-gah or Onödowá’ga , meaning "Great Hill People" The exonym Seneca is "the Anglicized form of the Dutch pronunciation of the Mohegan rendering of

5280-546: The animal side, and the Deer, Hawk, Snipe, and Heron are the bird side. The Iroquois have a matrilineal kinship system ; inheritance and property descend through the maternal line. Women are in charge of the clans. Children are considered born into their mother's clan and take their social status from her family. Their mother's eldest brother was traditionally more of a major figure in their lives than their biological father, who does not belong to their clan. The presiding elder of

5412-502: The attributes of Allah —all-mighty, all-wise, all-knowing, all-high, etc.—often found as doublets at the end of a verse. Among the other repeated phrases are "Allah created the heavens and the earth" (found 19 times in the Quran). As much as one third of the Quran is made up of "oral formulas", according to Dundes' estimates. Bannister, using a computer database of (the original Arabic) words of

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5544-488: The charter was granted to form The Southern Cassadaga Spiritualist Camp Meeting Association. Later, on January 3, 1895, Colby had signed a warranty deed to the association for thirty-five acres. The people who came to the Spiritualist Camp in the early days of its formation were affluent and well educated. The association later received additional acreage that expanded the camp to the current fifty-seven acres. Today,

5676-643: The oral word and widespread use of oral tradition. Oral tradition is memories, knowledge, and expression held in common by a group over many generations: it is the long preservation of immediate or contemporaneous testimony . It may be defined as the recall and transmission of specific, preserved textual and cultural knowledge through vocal utterance. Oral tradition is usually popular, and can be exoteric or esoteric . It speaks to people according to their understanding, unveiling itself in accordance with their aptitudes. As an academic discipline , oral tradition refers both to objects and methods of study. It

5808-861: The 21st century, more than 10,000 Seneca live in the United States, which has three federally recognized Seneca tribes. Two of them are centered in New York: the Seneca Nation of Indians , with five territories in western New York near Buffalo ; and the Tonawanda Seneca Nation . The Seneca-Cayuga Nation is in Oklahoma , where their ancestors were relocated from Ohio during the Indian Removal . Approximately 1,000 Seneca live in Canada, near Brantford, Ontario , at

5940-486: The American Revolution had a prosperous society. The Iroquois Confederacy had ended the fighting amongst the war-based Iroquois tribes and allowed them to live in peace with each other. Yet, despite this peace amongst themselves, the Iroquois tribes were all revered as fierce warriors and were reputed to control together a large empire that stretched hundreds of miles along the Appalachian Mountains. The Seneca were

6072-748: The American Revolution. Notable raids like the Cherry Valley massacre and Battle of Minisink , were carefully planned raids on a trail laid out "from the Susquehanna to the Delaware Valley and over the Pine Hill to the Esopus Country". In 1778 Seneca, Cayuga, Onondaga, and Mohawk warriors conducted raids on white settlements in the upper Susquehanna Valley. Although the Iroquois were active participants, Seneca like Governor Blacksnake were extremely fed up with

6204-587: The British as a conflict meant to include only them. The Albany Council occurred in August, and the Iroquois Confederacy debated about the Revolution from August 25 to August 31. The non-Iroquois present at the council consisted of important figures like Philip Schuyler , Oliver Wolcott , Turbutt Francis , Volkert Douw , Samuel Kirkland , and James Dean. The Iroquois at the council were representatives from all

6336-542: The British, were disliked by the Seneca because of their continual disregard for the Treaty of Fort Stanwix. Specifically, the Iroquois were enraged by the Americans movement into the Ohio Territory. However, despite their continual encroachment on established Iroquois land, the Americans respected their skills at warfare and attempted to exclude them from their conflict with the British. The Americans viewed their conflict with

6468-557: The British: "[I]mmediately after arrival the officers came to see us to See what wanted for to Support the Indians with prvisions and with the flood of Rum. they are Some of the ... warriors made use of this intoxicating Drinks, there was several Barrel Delivered to us for us to Drinked for the white man told us to Drinked as much as we want of it all free gratus, and the goods if any of us wishes to get for our own use." Contingent to this generosity

6600-682: The Camp features the Cassadaga Hotel, a central auditorium, The Colby Memorial Temple, a community library, the Caesar Forman Healing Center, a Camp bookstore, a welcome center, and the Andrew Jackson Davis Educational building, used for musical performances and gatherings. Nearby is Colby-Alderman Park. The principles of spirituality that are taught by the people at Cassadaga state, "Spiritualism has no dogma or creed, just

6732-402: The Delaware to trade with the Dutch in New Amsterdam ( Manhattan ). In 1634, war broke out between the Delaware and the Susquehannock, and by 1638, the defeated Delaware became tributaries to the Susquehanna. The Iroquois Confederacy to the north was growing in strength and numbers, and the Seneca, as the most numerous and adventurous, began to travel extensively. Eastern Seneca traveled down

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6864-427: The Europeans, especially the English. In 1677, the English were able to make an alliance with the Iroquois league called the "Covenant Chain". In 1768, the English renewed this alliance when Sir William Johnson, 1st Baronet signed the Treaty of Fort Stanwix in 1768. This treaty put the British in good favor with the Iroquois, as they felt that the British had their best interests in mind as well. The Americans, unlike

6996-453: The Iroquoian ethnic appellative" originally referring to the Oneida. The Dutch applied the name Sennecaas promiscuously to the four westernmost nations, the Oneida, Onondaga, Cayuga, and Seneca, but with increasing contact the name came to be applied only to the latter. The French called them Sonontouans . The Dutch name is also often spelled Sinnikins or Sinnekars , which was later corrupted to Senecas. Seneca oral history states that

7128-525: The Iroquois and other Native Americans as savages and lesser people. An example of this rhetoric came in the Declaration of Independence: "the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes, and conditions." As a result of this terrible rhetoric, many Mohawk, Cayuga, Onondaga, and Seneca prepared to join the British. However, many Oneida and Tuscarora were able to be swayed by an American missionary, Samuel Kirkland . The Iroquois nation began to divide as

7260-455: The Iroquois chose to remain neutral for the time being. They felt it would be best to stand aside while the Colonists and the British battled. They did not wish to get caught up in this supposed "family quarrel between [them] and Old England". Despite this neutrality, the anti-Native American rhetoric of the Americans pushed the Iroquois over to the side of the British. The Americans put forth an extremely racist and divisive message. They viewed

7392-486: The Iroquois. The Iroquois-Huron war raged until approximately 1650. Led by the Seneca, the Confederacy began a near 35-year period of conquest over surrounding tribes following the defeat of its most powerful enemy, the Huron (Wyandot). The Confederacy conducted Mourning Wars to take captives to replace people lost in a severe smallpox epidemic in 1635. Through raids, they stabilized their population after adopting young women and children as captives and incorporating them into

7524-401: The Mid-Hudson valley. By 1712, the Esopus Indians were reported to have reached the east Pepacton branch of the Delaware River , on the western slopes of the Catskill Mountains . From 1720 to the 1750s, the Seneca resettled and assimilated the Munsee into their people and the Confederacy. Historical accounts had noted the difficulties encountered by the Seneca during this period and noted

7656-425: The Munsee and Minnisink to conclude a peace with the colonists and "take the hatchet out of your heads, and bury it under ground, where it shall always rest and never be taken up again". A large delegation of Iroquois attended this meeting to demonstrate that the Munsee were under their protection. In 1759, as colonial records indicate, negotiators had to go through the Seneca in order to have diplomatic success with

7788-427: The Munsee. Despite the French military campaigns, Seneca power remained far-reaching at the beginning of the 18th century. Gradually, the Seneca began to ally with their trading partners, the Dutch and British , against France 's ambitions in the New World. By 1760 during the Seven Years' War , they helped the British capture Fort Niagara from the French . The Seneca had relative peace from 1760 to 1775. In 1763

7920-474: The Qur'anic text was generated." Dundes argues oral-formulaic composition is consistent with "the cultural context of Arabic oral tradition", quoting researchers who have found poetry reciters in the Najd (the region next to where the Quran was revealed) using "a common store of themes, motives, stock images, phraseology and prosodical options", and "a discursive and loosely structured" style "with no fixed beginning or end" and "no established sequence in which

8052-490: The Quran and of their "grammatical role, root, number, person, gender and so forth", estimates that depending on the length of the phrase searched, somewhere between 52% (three word phrases) and 23% (five word phrases) are oral formulas. Dundes reckons his estimates confirm "that the Quran was orally transmitted from its very beginnings". Bannister believes his estimates "provide strong corroborative evidence that oral composition should be seriously considered as we reflect upon how

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8184-520: The Quran from memory, not reading, the predominant mode of teaching it to others. To this day the Quran is memorized by millions and its recitation can be heard throughout the Muslim world from recordings and mosque loudspeakers (during Ramadan ). Muslims state that some who teach memorization/recitation of the Quran constitute the end of an "un-broken chain" whose original teacher was Muhammad himself. It has been argued that "the Qur'an's rhythmic style and eloquent expression make it easy to memorize," and

8316-425: The Revolution continued and, as a result, they extinguished the council fire that united the six Iroquois nations, therefore ending the Iroquois Confederacy. The Iroquois ended their political unity during the most turbulent time in their history. Two powers in the midst of battle pulled them apart to gain their skill as warriors. This divided the Iroquois and the tribes chose sides based on preference. In addition to

8448-464: The Seneca Nation's economy was based on hunting and gathering activities, fishing, and the cultivation of varieties of corn , beans , and squash . These vegetables were the staple of the Haudenosaunee diet and were called "the three sisters " (työhe'hköh). Seneca women generally grew and harvested varieties of the three sisters, as well as gathering and processing medicinal plants, roots, berries, nuts, and fruit. Seneca women held sole ownership of all

8580-426: The Seneca homelands. In 1650, the Seneca attacked and defeated the Neutrals to their west. In 1653, the Seneca attacked and defeated the Erie to their southwest. Survivors of both the Huron and Erie were subjugated to the Seneca and relocated to the Seneca homeland. The Seneca took over the vanquished tribe's traditional territories in western New York. In 1675, the Seneca defeated the Andaste (Susquehannock) to

8712-503: The Seneca warriors and Continental Army soldiers by noting that Blacksnake "was not unlike" known Revolutionary veterans " Joseph Plumb Martin and James Collins and other white American [veterans] who could never finally resolve whether killing was right or wrong". As the war went on, many more brutal attacks and atrocities would be committed by both sides, notably the Sullivan Expedition , which devastated Iroquois and Seneca lands. The Iroquois were involved in numerous other battles during

8844-472: The Susquehanna River and were assimilated into the Seneca and Cayuga people . In 1694, Captain Arent Schuyler , in an official report, described the Minnisink chiefs as being fearful of being attacked by the Seneca because of not paying wampum tribute to these Iroquois. Around 1700, the upper Delaware watershed of New York and Pennsylvania became home of the Minnisink Indians moving north and northwest from New Jersey, and of Esopus Indians moving west from

8976-405: The Vedangas. Each text was recited in a number of ways, to ensure that the different methods of recitation acted as a cross check on the other. Pierre-Sylvain Filliozat summarizes this as: These extraordinary retention techniques guaranteed an accurate Śruti, fixed across the generations, not just in terms of unaltered word order but also in terms of sound. That these methods have been effective,

9108-416: The ancient Greek and Roman civilizations were an exclusive product of an oral tradition. An Irish seanchaí (plural: seanchaithe ), meaning bearer of "old lore" , was a traditional Irish language storyteller (the Scottish Gaelic equivalent being the seanchaidh, anglicised as shanachie). The job of a seanchaí was to serve the head of a lineage by passing information orally from one generation to

9240-402: The attack, the Seneca moved further west, east and south down the Susquehanna River. Although great damage was done to the Seneca homeland, the Seneca's military might was not appreciably weakened. The Confederacy and the Seneca moved into an alliance with the British in the east. In and around 1600, the area currently comprising Sullivan , Ulster and Orange counties of New York was home to

9372-403: The battle from the viewpoint of the victorious Indians: "as we approach to a firghting we had preparate to make one fire and Run amongst them we So, while we Doing it, feels no more to Kill the Beast, and killed most all, the americans army, only a few white man Escape from us ... there I have Seen the most Dead Bodies all it over that I neve Did see." Author Ray Raphael made a connection between

9504-469: The brutality of the war. He noted particularly on his behavior at Oriskany, and how he felt "it was great sinfull by the sight of God". Warriors like Blacksnake were feeling the mental toll of killing so many people during the American Revolution. As Raphael noted in his book, "warfare had been much more personal" for the Iroquois before the American Revolution. During the revolution, these once proud Iroquois were now reduced to conducting brutal acts such as

9636-642: The central aisle, and two families shared a hearth. Over time they began to build cabins, similar to those of their American neighbors. The main form of social organization is the clan , or ka'sä:te' , nominally each descended from one woman. The Seneca have eight clans: Bear ( nygawai' ), Wolf ( aga̓ta:yö:nih ), Turtle ( ha'no:wa:h ), Beaver( nöganya'göh ), Deer ( neogë ), Hawk ( gaji'da:s ), Snipe ( nödzahgwë' ), and Heron ( jo̙äshä' ). The clans are divided into two sides ( moieties ) – the Bear, Wolf, Turtle , and Beaver are

9768-464: The corrupt and uncorrupted hadith, this other source of revelation is not nearly so free of corruption because of the hadith's great political and theological influence.) At least two non-Muslim scholars ( Alan Dundes and Andrew G. Bannister) have examined the possibility that the Quran was not just "recited orally, but actually composed orally". Bannister postulates that some parts of the Quran—such as

9900-471: The end on opposite sides. The Seneca chose to side with the British in the American Revolution. One of the earliest battles the Iroquois were involved in occurred on August 6, 1777, in Oriskany During the Battle of Oriskany , Native Americans led a brutal attack against the rebel Americans where they "killed, wounded, or captured the majority of patriot soldiers". The Seneca Governor Blacksnake described

10032-441: The episodes must follow".{{ref|group=Note|Scholar Saad Sowayan referring to the genre of "Saudi Arabian historical oral narrative genre called suwalif ". The Catholic Church upholds that its teaching contained in its deposit of faith is transmitted not only through scripture , but as well as through sacred tradition . The Second Vatican Council affirmed in Dei verbum that

10164-768: The first by comparing inconsistencies in the transmitted versions of literature from various oral societies such as the Greek, Serbia and other cultures, then noting that the Vedic literature is too consistent and vast to have been composed and transmitted orally across generations, without being written down. In the Middle East, Arabic oral tradition has significantly influenced literary and cultural practices. Arabic oral tradition encompassed various forms of expression, including metrical poetry , unrhymed prose , rhymed prose ( saj' ), and prosimetrum —a combination of prose and poetry often employed in historical narratives. Poetry held

10296-622: The folk epics known as siyar (singular: sīra) were considered the most intricate. These prosimetric narratives, combining prose and verse, emerged in the early Middle Ages. While many such epics circulated historically, only one has survived as a sung oral poetic tradition: Sīrat Banī Hilāl . This epic recounts the westward migration and conquests of the Banu Hilal Bedouin tribe from the 10th to 12th centuries, culminating in their rule over parts of North Africa before their eventual defeat. The historical roots of Sīrat Banī Hilāl are evident in

10428-584: The future Lackawanna and into the land of the Minnisink on the New York /New Jersey border. The Seneca tried to curtail the encroachment of white settlers. This increased tensions and conflict with the French to the north and west, and the English and Dutch to the south and east. As buffers, the Confederacy resettled conquered tribes between them and the European settlers, with the greatest concentration of resettlements on

10560-566: The generations. Many forms of recitation or pathas were designed to aid accuracy in recitation and the transmission of the Vedas and other knowledge texts from one generation to the next. All hymns in each Veda were recited in this way; for example, all 1,028 hymns with 10,600 verses of the Rigveda was preserved in this way; as were all other Vedas including the Principal Upanishads , as well as

10692-860: The help of elaborate mnemonic techniques : According to Goody, the Vedic texts likely involved both a written and oral tradition, calling it a "parallel products of a literate society". Mostly recently, research shows that oral performance of (written) texts could be a philosophical activity in early China . It is a common knowledge in India that the primary Hindu books called Vedas are great example of Oral tradition. Pundits who memorized three Vedas were called Trivedis. Pundits who memorized four vedas were called Chaturvedis. By transferring knowledge from generation to generation Hindus protected their ancient Mantras in Vedas, which are basically Prose. The early Buddhist texts are also generally believed to be of oral tradition, with

10824-526: The human intellect, and the memory to retain information and sharpen imagination. Perhaps the most famous repository of oral tradition is the west African griot (named differently in different languages). The griot is a hereditary position and exists in Dyula , Soninke , Fula , Hausa , Songhai , Wolof , Serer , and Mossi societies among many others, although more famously in Mandinka society . They constitute

10956-459: The importance of storytelling in preserving Roman history . Valerius Maximus also references oral tradition in Memorable Doings and Sayings (2.1.10). Wiseman argues that celebratory performances served as a vital medium for transmitting Roman history and that such traditions evolved into written forms by the third century CE. He asserts that the history of figures like the house of Tarquin

11088-592: The intersection of the Chemung , Susquehanna , Tioga and Delaware rivers, which converged in Tioga. The rivers provided passage deep into all parts of eastern and western Pennsylvania, as well as east and northeast into the Delaware Water Gap and the western Catskills. The men of both branches of the Seneca wore the same headgear. Like the other Haudenosaunee, they wore hats with dried cornhusks on top. The Seneca wore theirs with one feather sticking up straight. Traditionally,

11220-479: The introduction of text , oral tradition remained the only means of communication in order to establish societies as well as its institutions. Despite widespread comprehension of literacy in the recent century, oral tradition remains the dominant communicative means within the world. All indigenous African societies use oral tradition to learn their origin and history , civic and religious duties, crafts and skills, as well as traditional myths and legends . It

11352-677: The killing of women and children at the Cherry Valley massacre and the clubbing of surviving American soldiers at Oriskany. Although Seneca like Governor Blacksnake felt sorrow for their brutal actions, the Americans responded in a colder and more brutal fashion. This retaliation came in the Sullivan Expedition . Oral tradition Oral tradition , or oral lore , is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another. The transmission

11484-596: The land and the homes. The women also tended to any domesticated animals such as dogs and turkeys. Seneca men were generally in charge of locating and developing the town sites, including clearing the forest for the production of fields. Seneca men also spent a great deal of time hunting and fishing. This activity took them away from the towns or villages to well-known and productive hunting and fishing grounds for extended amounts of time. These hunting and fishing locations were altered and well maintained to encourage game; they were not simply "wild" lands. Seneca men maintained

11616-451: The last survivor of the Balkan traditions. "All ancient Greek literature", states Steve Reece, "was to some degree oral in nature, and the earliest literature was completely so". Homer 's epic poetry, states Michael Gagarin, "was largely composed, performed and transmitted orally". As folklores and legends were performed in front of distant audiences, the singers would substitute the names in

11748-664: The lived experience of earthquakes and floods within tribal memory. According to one story from the Suquamish Tribe , Agate Pass was created when an earthquake expanded the channel as a result of an underwater battle between a serpent and bird. Other stories in the region depict the formation of glacial valleys and moraines and the occurrence of landslides, with stories being used in at least one case to identify and date earthquakes that occurred in 900 CE and 1700. Further examples include Arikara origin stories of emergence from an "underworld" of persistent darkness, which may represent

11880-487: The long and short syllables are repeated by certain rules, so that if an error or inadvertent change is made, an internal examination of the verse reveals the problem. Oral traditions can be passed on through plays and acting, as shown in modern-day Cameroon by the Graffis or Grasslanders who perform and deliver speeches to teach their history through oral tradition. Such strategies facilitate transmission of information without

12012-549: The lower Susquehanna. In 1685, King Louis XIV of France sent Marquis de Denonville to govern New France in Quebec. Denonville set out to destroy the Seneca Nation and in 1687 landed a French armada with "the largest army North America had ever seen" at Irondequoit Bay . Denonville struck straight into the seat of Seneca power and destroyed many of its villages, including the Seneca's eastern capital of Ganondagan . Fleeing before

12144-418: The millennium have taught us anything, it must be that oral tradition never was the other we accused it of being; it never was the primitive, preliminary technology of communication we thought it to be. Rather, if the whole truth is told, oral tradition stands out as the single most dominant communicative technology of our species as both a historical fact and, in many areas still, a contemporary reality. Before

12276-494: The narrative, sometimes answering questions from the audience to ensure understanding, although often someone would learn a tradition without asking their master questions and not really understand the meaning of its content, leading them to speculate in the commentary. Oral traditions only exist when they are told, except for in people's minds, and so the frequency of telling a tradition aids its preservation. These African ethnic groups also utilize oral tradition to develop and train

12408-416: The next about Irish folklore and history, particularly in medieval times. The potential for oral transmission of history in ancient Rome is evidenced primarily by Cicero , who discusses the significance of oral tradition in works such as Brutus , Tusculan Disputations , and On The Orator . While Cicero ’s reliance on Cato’s Origines may limit the breadth of his argument, he nonetheless highlights

12540-438: The nineteenth century, many Seneca adopted customs of their immediate American neighbors by building log cabins , practicing Christianity, and participating in the local agricultural economy. The Seneca traditionally lived in longhouses , which are large buildings that were up to 100 feet long and approximately 20 feet wide. The longhouses were shared among related families and could hold up to 60 people. Hearths were located in

12672-468: The oldest oral traditions in existence. A basalt stone axe found underneath volcanic ash in 1947 had already proven that humans inhabited the region before the eruption of Tower Hill. Native American society was always reliant upon oral tradition, if not storytelling , in order to convey knowledge, morals and traditions amongst others, a trait Western settlers deemed as representing an inferior race without neither culture nor history, often cited as

12804-405: The oral passing of what had been revealed through Christ through their preaching as teachers. Jan Vansina , who specialised in the history of Central Africa , pioneered the study of oral tradition in his book Oral tradition as history (1985). Vansina differentiates between oral and literate civilisations, depending on whether emphasis is placed on the sanctity of the written or oral word in

12936-530: The overall meaning. In this way, the rules that govern the people are modified by the whole and not authored by a single entity. Ancient texts of Hinduism , Buddhism and Jainism were preserved and transmitted by an oral tradition. For example, the śrutis of Hinduism called the Vedas , the oldest of which trace back to the second millennium BCE. Michael Witzel explains this oral tradition as follows: The Vedic texts were orally composed and transmitted, without

13068-419: The present-day distribution of groups claiming descent from the tribe across North Africa and parts of the Middle East. The epic's development into a cohesive narrative was first documented by the historian Ibn Khaldūn in the 14th century. In his writings, Ibn Khaldūn describes collecting stories and poems from nomadic Arabs, using these oral sources to discuss the merits of colloquial versus classical poetry and

13200-441: The push of American bigoted rhetoric, the British also continued to attempt to sway the Iroquois towards their side. One British attempt to sway the Iroquois was described by two Seneca tribesmen, Mary Jemison and Governor Blacksnake . They both described the grandeur of the lavish gifts that the British bestowed upon the Iroquois. Governor Blacksnake's account held many details about the luxurious treatment that they received from

13332-649: The remembrance of life in the Arctic Circle during the last ice age, and stories involving a "deep crevice", which may refer to the Grand Canyon. Despite such examples of agreement between geological and archeological records on one hand and Native oral records on the other, some scholars have cautioned against the historical validity of oral traditions because of their susceptibility to detail alteration over time and lack of precise dates. The Native American Graves Protection and Repatriation Act considers oral traditions as

13464-586: The same metrical conditions, to express a particular essential idea"). In the case of the work of Homer, formulas included eos rhododaktylos ("rosy fingered dawn") and oinops pontos ("winedark sea") which fit in a modular fashion into the poetic form (in this case six-colon Greek hexameter). Since the development of this theory, of oral-formulaic composition has been "found in many different time periods and many different cultures", and according to another source (John Miles Foley) "touch[ed] on" over 100 "ancient, medieval and modern traditions." The most recent of

13596-504: The seven re-tellings of the story of the Iblis and Adam , and the repeated phrases "which of the favours of your Lord will you deny?" in sura 55—make more sense addressed to listeners than readers. Banister, Dundes and other scholars (Shabbir Akhtar, Angelika Neuwirth, Islam Dayeh) have also noted the large amount of "formulaic" phraseology in the Quran consistent with " oral-formulaic composition " mentioned above. The most common formulas are

13728-448: The seventeenth century. Seneca villages were located as far east as current-day Schuyler County (e.g. Catherine's Town and Kanadaseaga ), south into current Tioga and Chemung counties, north and east into Tompkins and Cayuga counties, and west into the Genesee River valley. The villages were the homes and headquarters of the Seneca. While the Seneca maintained substantial permanent settlements and raised agricultural crops in

13860-582: The south and southeast. The Confederacy's hegemony extended along the frontier from Canada to Ohio, deep into Pennsylvania, along the Mohawk Valley and into the lower Hudson in the east. They sought peace with the Algonquian-speaking Mohegan (Mahican), who lived along the Hudson River. Within the Confederacy, Seneca power and presence extended from Canada to what would become Pittsburgh, east to

13992-408: The stories with local characters or rulers to give the stories a local flavor and thus connect with the audience, but making the historicity embedded in the oral tradition unreliable. The lack of surviving texts about the Greek and Roman religious traditions have led scholars to presume that these were ritualistic and transmitted as oral traditions, but some scholars disagree that the complex rituals in

14124-419: The storyteller's objective at the time. One's rendition of a story was often considered a response to another's rendition, with plot alterations suggesting alternative ways of applying traditional ideas to present conditions. Listeners might have heard the story told many times, or even may have told the same story themselves. This does not take away from a story's meaning, as curiosity about what happens next

14256-476: The teachings of Jesus Christ were initially passed on to early Christians by "the Apostles who, by their oral preaching, by example, and by observance handed on what they had received from the lips of Christ, from living with Him, and from what He did". The Catholic Church asserts that this mode of transmission of the faith persists through current-day bishops , who by right of apostolic succession , have continued

14388-484: The traditional title of war sachems within the Haudenosaunee. A Seneca war sachem was in charge of gathering the warriors and leading them into battle. Seneca people lived in villages and towns. Archaeological excavations indicate that some of these villages were surrounded by palisades because of warfare. These towns were relocated every ten to twenty years as soil, game and other resources were depleted. During

14520-497: The tribe originated in a village called Nundawao, near the south end of Canandaigua Lake , at South Hill. Close to South Hill stands the 865-foot-high (264 m) Bare Hill, known to the Seneca as Genundowa . Bare Hill is part of the Bare Hill Unique Area, which began to be acquired by the state in 1989. Bare Hill had been the site of a Seneca (or Seneca-ancestral people) fort. The first written reference to this fort

14652-454: The tribes, but the Mohawk, Oneidas, and Tuscaroras had the most representatives. The Iroquois agreed with the Americans and decided at their Albany Council that they should remain as spectators to the conflict. A Mohawk Chief named Little Abraham declared that "the determination of the Six Nations not to take any part; but as it is a family affair, to sit still and see you fight it out". Thus,

14784-415: The tribes. By the winter of 1648, the Confederacy, led by the Seneca, fought deep into Canada and surrounded the capital of Huronia . Weakened by population losses due to their own smallpox epidemics as well as warfare, the Huron (Wyandot) unconditionally surrendered. They pledged allegiance to the Seneca as their protector. The Seneca subjugated the Huron (Wyandot) survivors and sent them to assimilate in

14916-650: The use of script, in an unbroken line of transmission from teacher to student that was formalized early on. This ensured an impeccable textual transmission superior to the classical texts of other cultures; it is, in fact, something like a tape-recording ... Not just the actual words, but even the long-lost musical (tonal) accent (as in old Greek or in Japanese) has been preserved up to the present. Ancient Indians developed techniques for listening, memorization and recitation of their knowledge, in schools called Gurukul , while maintaining exceptional accuracy of their knowledge across

15048-661: The value of oral histories in written historical works. The Torah and other ancient Jewish literature, the Judeo-Christian Bible and texts of early centuries of Christianity are rooted in an oral tradition, and the term "People of the Book" is a medieval construct. This is evidenced, for example, by the multiple scriptural statements by Paul admitting "previously remembered tradition which he received" orally. Australian Aboriginal culture has thrived on oral traditions and oral histories passed down through thousands of years. In

15180-453: The vicinity of their villages, they also hunted widely through extensive areas. They also executed far-reaching military campaigns. The villages, where hunting and military campaigns were planned and executed, indicate the Seneca had hegemony in these areas. Major Seneca villages were protected with wooden palisades . Ganondagan , with 150 longhouses , was the largest Seneca village of the 17th century, while Chenussio , with 130 longhouses,

15312-683: The west of the Delaware nation were the Iroquoian -speaking Andaste/ Susquehannock . To the east of the Delaware Nation lay the encroaching peoples of Dutch New Netherland . From Manhattan, up through the Hudson, the settlers were interested in trading furs with the Susquehannock occupying territory in and around current Lancaster, Pennsylvania . As early as 1626, the Susquehannock were struggling to get past

15444-707: The western Catskill area. The west and north were under constant attack from their powerful Iroquoian brethren, the Huron (Wyandot) To the South, the Iroquoian -speaking tribes of the Susquehannock (Conestoga) also threatened constant warfare. The Algonquian tribes of the Mohican blocked access to the Hudson River in the east and northeast. In the southeast, the Algonkian tribes of

15576-440: The world". Modern archaeology has been unveiling evidence of the human efforts to preserve and transmit arts and knowledge that depended completely or partially on an oral tradition, across various cultures: The Judeo-Christian Bible reveals its oral traditional roots; medieval European manuscripts are penned by performing scribes; geometric vases from archaic Greece mirror Homer's oral style. (...) Indeed, if these final decades of

15708-453: The world's major religions, Islam claims two major sources of divine revelation—the Quran and hadith —compiled in written form relatively shortly after being revealed: The oral milieu in which the sources were revealed, and their oral form in general are important. The Arab poetry that preceded the Quran and the hadith were orally transmitted. Few Arabs were literate at the time and paper

15840-614: The year for the Seneca joining the Iroquois (Haudenosaunee). Some recent archaeological evidence indicates their territory eventually extended to the Allegheny River in present-day northwestern Pennsylvania, particularly after the Iroquois destroyed both the Wenrohronon and Erie nations in the 17th century, who were native to the area. The Seneca were by far the most populous of the Haudenosaunee nations, numbering about four thousand by

15972-676: Was a Native American named Seneca, who had manifested to Colby during a seance in Lake Mills, Iowa . According to Colby, Seneca had instructed him to travel south to Florida, where he eventually arrived at a place called the Blue Springs Landing, near Orange City, Florida . According to Colby, the area that Seneca had led him to was the same area that Colby had seen during the seance in Iowa. Colby had arrived in Florida in 1875, and on December 18, 1894,

16104-649: Was a major village of the 18th century. The Seneca nation has two branches: the western and the eastern. Each branch was individually incorporated and recognized by the Iroquois Confederacy Council. The western Seneca lived predominantly in and around the Genesee River , gradually moving west and southwest along Lake Erie and the Niagara River , then south along the Allegheny River into Pennsylvania. The eastern Seneca lived predominantly south of Seneca Lake . They moved south and east into Pennsylvania and

16236-496: Was founded by George P. Colby, from Pike, New York , a trance medium who traveled to many different states, giving readings and seances . He was well known and in his travels was referred to as the "seer of spiritualism ." Colby attended summer Spiritualist Camp meetings at Lily Dale, New York , the town adjacent to Cassadaga, New York that would lend its name to the Florida community. Colby worked with several spirit guides who would give him knowledge. One of his spirit guides

16368-543: Was going on between the Dutch and Esopus at current-day Kingston. The Seneca chief urged Stuyvesant to end the bloodshed and "return the captured Esopus savages". In 1675, after a decade of warfare between the Iroquois (mainly the Mohawk and Oneida ) and the Andaste/Susquehannock, the Seneca finally succeeded in vanquishing their last remaining great enemy.(Parker at pp 49) Survivors were colonized in settlements along

16500-472: Was known for his justification of the oral tradition and criticism of the written word. Stories are used to preserve and transmit both tribal history and environmental history, which are often closely linked. Native oral traditions in the Pacific Northwest, for example, describe natural disasters like earthquakes and tsunamis. Various cultures from Vancouver Island and Washington have stories describing

16632-434: Was less of a priority than hearing fresh perspectives on well-known themes and plots. Elder storytellers generally were not concerned with discrepancies between their version of historical events and neighboring tribes' version of similar events, such as in origin stories. Tribal stories are considered valid within the tribe's own frame of reference and tribal experience. The 19th century Oglala Lakota tribal member Four Guns

16764-451: Was likely passed down through oral storytelling for centuries before being recorded in literature. Although Flower critiques the lack of ancient evidence supporting Wiseman's broader claims, Wiseman maintains that dramatic narratives fundamentally shaped historiography. In Asia, the transmission of folklore, mythologies as well as scriptures in ancient India, in different Indian religions, was by oral tradition, preserved with precision with

16896-558: Was made in 1825 by the Tuscarora historian David Cusick in his history of the Seneca Indians. The traces of an ancient fort, covering about an acre, and surrounded by a ditch, and formerly by a formidable wall, are still to be seen on top of Bare Hill. They indicate defenses raised by Indian hands, or more probably belong to the labors of a race that preceded the Indian occupation. The wall

17028-475: Was made so to facilitate the "preservation and remembrance" of the work. Islamic doctrine holds that from the time it was revealed to the present day, the Quran has not been altered, its continuity from divine revelation to its current written form insured by the large numbers of Muhammad's supporters who had reverently memorized the work, a careful compiling process and divine intervention. (Muslim scholars agree that although scholars have worked hard to separate

17160-483: Was not available in the Middle East. The written Quran is said to have been created in part through memorization by Muhammad's companions , and the decision to create a standard written work is said to have come after the death in battle ( Yamama ) of a large number of Muslims who had memorized the work. For centuries, copies of the Qurans were transcribed by hand, not printed, and their scarcity and expense made reciting

17292-439: Was the loyalty of the Iroquois to the British. The Iroquois debated whether to side with the British or not. An argument to remain neutral until further development came from Governor Blacksnake's uncle Cornplanter , but Joseph Brant twisted his recommendation to wait as a sign of cowardice. The British noticed that the Indian warriors were divided on the issue, so the British presented them with rum, bells, ostrich feathers, and

17424-430: Was used, although three radial feathers were also used. The Smithsonian Institution has an example of a Seneca bow, which was donated 1908. It is made of unbacked hickory , and is 56.25 inches (142.9 cm) tip to tip. Although the string is missing for the specimen, when strung it would make a good "D" shape with slightly recurved tips, and was obviously made for bigger game. The tips are irregular in shape, which

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