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Blacas Cameo

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The Blacas Cameo is an unusually large Ancient Roman cameo , 12.8 cm (5.0 in) high, carved from a piece of sardonyx with four alternating layers of white and brown. It shows the profile head of the Roman emperor Augustus and probably dates from shortly after his death (aged 75) in AD 14, perhaps from AD 20–50. It has been in the British Museum since 1867, when the museum acquired the famous collection of antiquities that Louis, Duke of Blacas had inherited from his father , also including the Esquiline Treasure . Normally it is on display in Room 70.

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140-583: It is one of a group of spectacular imperial engraved gems , sometimes called "State Cameos", that presumably originated in the inner court circle of Augustus, as they show him with divine attributes that were still politically sensitive, and in some cases have sexual aspects that would not have been exposed to a wider audience. These include the Gemma Augustea in Vienna (which also has the Gemma Claudia showing

280-480: A "State workshop" producing these gems has been inferred, probably staffed by artists of Greek origin. The cameo appears to have been cut from a larger work. The surviving "State Gems" emerge from medieval collections where they were clearly highly prized, and are presumed, like the various Late Antique consular diptychs and other ivories, to have survived above ground since antiquity. Engraved gem An engraved gem , frequently referred to as an intaglio ,

420-551: A centrepiece for the Cross of Lothair . A staff of some kind, perhaps a sceptre or spear shaft, runs diagonally to the left, and the strap over the right shoulder is presumably for a sword at his waist. Similar poses with an aegis are found in Hellenistic art , and the intention was probably to suggest a "fighting ruler, in the tradition of Alexander the Great ", who was often shown wearing

560-484: A citadel. Former imperial capitals such as Cologne and Trier lived on in diminished form as administrative centres of the Franks . In Britain most towns and cities had been in decline, apart from a brief period of recovery during the fourth century, well before the withdrawal of Roman governors and garrisons but the process might well have stretched well into the fifth century. Historians emphasizing urban continuities with

700-423: A double-sided cameo gem with portraits of Holy Roman Emperor Charles V and his wife and son. The Scot James Tassie (1735–1799), and his nephew William (1777–1860) developed methods for taking hard impressions from old gems, and also for casting new designs from carved wax in enamel , enabling a huge production of what are really imitation engraved gems. The fullest catalogue of his impressions ("Tassie gems")

840-407: A drill, which does not allow fine detail. There is no evidence that magnifying lenses were used by gem cutters in antiquity. A medieval guide to gem-carving techniques survives from Theophilus Presbyter . Byzantine cutters used a flat-edged wheel on a drill for intaglio work, while Carolingian ones used round-tipped drills; it is unclear where they learnt this technique from. In intaglio gems at least,

980-481: A favourite topic for antiquaries from the Renaissance onwards, culminating in the work of Philipp von Stosch, described above. Major progress in understanding Greek gems was made in the work of Adolf Furtwängler (1853–1907, father of the conductor, Wilhelm ). Among recent scholars Sir John Boardman (b. 1927) has made a special contribution, again concentrating on Greek gems. Gertrud Seidmann (1919–2013) moved into

1120-477: A flattish faced stone that might fit into a ring. Seal engraving covers the inscription that is printed by stamping, which nearly always only contains script rather than images. Other decoration of the seal itself was not intended to be reproduced. The iconography of gems is similar to that of coins, though more varied. Early gems mostly show animals. Gods, satyrs , and mythological scenes were common, and famous statues often represented – much modern knowledge of

1260-412: A general decline in urban populations. As a whole, the period of late antiquity was accompanied by an overall population decline in almost all Europe, and a reversion to more of a subsistence economy. Long-distance markets disappeared, and there was a reversion to a greater degree of local production and consumption, rather than webs of commerce and specialized production. Concurrently, the continuity of

1400-517: A number of gems owned by St Albans Abbey , including one large Late Roman imperial cameo (now lost) called Kaadmau which was used to induce overdue childbirths – it was slowly lowered, with a prayer to St Alban, on its chain down the woman's cleavage, as it was believed that the infant would flee downwards to escape it, a belief in accordance with the views of the "father of mineralogy", Georgius Agricola (1494–1555) on jasper . Some gems were engraved, mostly with religious scenes in intaglio, during

1540-469: A partial revival of classicism). Nearly all of these more abstracted conventions could be observed in the glittering mosaics of the era, which during this period moved from being decoration derivative from painting used on floors (and walls likely to become wet) to a major vehicle of religious art in churches. The glazed surfaces of the tesserae sparkled in the light and illuminated the basilica churches. Unlike their fresco predecessors, much more emphasis

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1680-690: A period between 150 and 750 AD. The Oxford Centre for Late Antiquity defines it as "the period between approximately 250 and 750 AD". Precise boundaries for the period are a continuing matter of debate. In the West, its end was earlier, with the start of the Early Middle Ages typically placed in the 6th century, or even earlier on the edges of the Western Roman Empire . The term Spätantike , literally "late antiquity", has been used by German-speaking historians since its popularization by Alois Riegl in

1820-515: A period of dynamic religious experimentation and spirituality with many syncretic sects, some formed centuries earlier, such as Gnosticism or Neoplatonism and the Chaldaean oracles , some novel, such as hermeticism . Culminating in the reforms advocated by Apollonius of Tyana being adopted by Aurelian and formulated by Flavius Claudius Julianus to create an organized but short-lived pagan state religion that ensured its underground survival into

1960-559: A population of 800,000 in the beginning of the period to a population of 30,000 by the end of the period, the most precipitous drop coming with the breaking of the aqueducts during the Gothic War . A similar though less marked decline in urban population occurred later in Constantinople, which was gaining population until the outbreak of the Plague of Justinian in 541. In Europe there was also

2100-469: A proliferation of various ascetic or semi-ascetic practices. Holy Fools and Stylites counted among the more extreme forms but through such personalities like John Chrysostom , Jerome , Augustine or Gregory the Great monastic attitudes penetrated other areas of Christian life. Late antiquity marks the decline of Roman state religion , circumscribed in degrees by edicts likely inspired by Christian advisors such as Eusebius to 4th-century emperors, and

2240-510: A related development in Minoan seals , which are often very fine. The Greek tradition emerged in Ancient Greek art under Minoan influence on mainland Helladic culture, and reached an apogee of subtlety and refinement in the Hellenistic period . Pre- Hellenic Ancient Egyptian seals tend to have inscriptions in hieroglyphs rather than images. The biblical Book of Exodus describes the form of

2380-631: A relief image is more impressive than an intaglio one; in the earlier form the recipient of a document saw this in the impressed sealing wax, while in the later reliefs it was the owner of the seal who kept it for himself, probably marking the emergence of gems meant to be collected or worn as jewellery pendants in necklaces and the like, rather than used as seals – later ones are sometimes rather large to use to seal letters. However inscriptions are usually still in reverse ("mirror-writing") so they only read correctly on impressions (or by viewing from behind with transparent stones). This aspect also partly explains

2520-526: A ring; intaglio designs register most clearly when viewed by the recipient of a letter as an impression in hardened wax. A finely carved seal was practical, as it made forgery more difficult – the distinctive personal signature did not really exist in antiquity. Gems were mostly cut by using abrasive powder from harder stones in conjunction with a hand-drill, probably often set in a lathe . Emery has been mined for abrasive powder on Naxos since antiquity. Some early types of seal were cut by hand, rather than

2660-402: A sad confession for any art-historian." Other Renaissance gems reveal their date by showing mythological scenes derived from literature that were not part of the visual repertoire in classical times, or borrowing compositions from Renaissance paintings, and using "compositions with rather more figures than any ancient engraver would have tolerated or attempted". Among artists, the wealthy Rubens

2800-516: A shade exotic," observes H. R. Loyn , "owing their reason for being more to the military and administrative needs of Rome than to any economic virtue". The other institutional power centre, the Roman villa , did not survive in Britain either. Gildas lamented the destruction of the twenty-eight cities of Britain; though not all in his list can be identified with known Roman sites, Loyn finds no reason to doubt

2940-522: A spy for England in Italy". Among his contemporaries, Stosch made his lasting impression with Gemmæ Antiquæ Cælatæ ( Pierres antiques graveés ) (1724), in which Bernard Picart 's engravings reproduced seventy antique carved hardstones like onyx, jasper and carnelian from European collections. He also encouraged Johann Lorenz Natter (1705–1763) whom Stosch set to copying ancient carved gems in Florence. Frederick

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3080-506: A vehicle for the last group of powerful pagans to resist Christianity, as in the late 4th century Symmachi–Nicomachi diptych . Extravagant hoards of silver plate are especially common from the 4th century, including the Mildenhall Treasure , Esquiline Treasure , Hoxne Hoard , and the imperial Missorium of Theodosius I . In the field of literature, late antiquity is known for the declining use of classical Greek and Latin , and

3220-564: Is Baiyara (perhaps modern Montoro ), mentioned as founded by Reccared in the 15th-century geographical account, Kitab al-Rawd al-Mitar . The arrival of a highly urbanized Islamic culture in the decade following 711 ensured the survival of cities in the Hispaniae into the Middle Ages. Beyond the Mediterranean world, the cities of Gaul withdrew within a constricted line of defense around

3360-480: Is a small and usually semi-precious gemstone that has been carved, in the Western tradition normally with images or inscriptions only on one face. The engraving of gemstones was a major luxury art form in the ancient world , and an important one in some later periods. Strictly speaking, engraving means carving in intaglio (with the design cut into the flat background of the stone), but relief carvings (with

3500-590: Is debated . Constantine confirmed the legalization of the religion through the so-called Edict of Milan in 313, jointly issued with his rival in the East, Licinius (r. 308–324). By the late 4th century, Emperor Theodosius the Great had made Christianity the State religion, thereby transforming the Classical Roman world, which Peter Brown characterized as "rustling with the presence of many divine spirits ." Constantine I

3640-538: Is depicted in the white centre of the brown section, and there is another head on the other side of the aegis , shown projecting at the left. This may be Phobos , the personification of fear, who is often said in Greek literature to decorate the shields of heroes, and who Homer said appeared on the aegis . The pose and these details compare closely to a cameo in the Metropolitan Museum of Art , New York, which handles

3780-788: Is in the Treasury of the Basilica of San Marco in Venice . Many of these retain the medieval mounts which adapted them for liturgical use. Like the Coupe des Ptolémées , most objects in European museums lost these when they became objects of classicist interest from the Renaissance onwards, or when the mounts were removed for the value of the materials, as happened to many in the French Revolution . The collection of 827 engraved gems of Pope Paul II , which included

3920-611: Is represented in all or most early cultures from the area, and the Indus Valley civilization . The cylinder seal , whose design appears only when it is rolled over damp clay, from which the flat ring type developed, was the usual form in Mesopotamia , Assyria and other cultures, and spread to the Aegean and Minoan world , including parts of Greece and Cyprus . These were made in various types of stone, not all hardstone, and gold rings were

4060-449: Is seen from behind, but with his head turned in profile, considerably over-large for the body. He has thrown the aegis , an attribute of Jupiter , over his shoulder; much of this is in the upper brown layer of the stone. The aegis is here imagined as a kind of decorated goatskin cloak with a hole for the head, which appears (improbably small) at Augustus' shoulder. The head of the Gorgon

4200-462: Is shown, including the eyelashes on one male head, perhaps a portrait. Four gems signed by Dexamenos of Chios are the finest of the period, two showing herons . Relief carving became common in 5th century BC Greece, and gradually most of the spectacular carved gems in the Western tradition were in relief, although the Sassanian and other traditions remained faithful to the intaglio form. Generally

4340-516: Is the end of the polis model. While there was a decline of urban life in late antiquity (especially in the West) the epoch brought with it new forms of political participation in the urban spaces as well. Especially the role of crowds and masses in cities has increased, leading to new levels of tension. In the cities the strained economies of Roman over-expansion arrested growth. Almost all new public building in late antiquity came directly or indirectly from

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4480-564: The Augustus . The later Roman Empire was in a sense a network of cities. Archaeology now supplements literary sources to document the transformation followed by collapse of cities in the Mediterranean Basin . Two diagnostic symptoms of decline—or as many historians prefer, 'transformation'—are subdivision, particularly of expansive formal spaces in both the domus and the public basilica , and encroachment, in which artisans' shops invade

4620-503: The Natural History of Pliny the Elder give a summary art history of the Greek and Roman tradition, and of Roman collecting. According to Pliny Marcus Aemilius Scaurus (praetor 56 BC) was the first Roman collector. As in later periods objects carved in the round from semi-precious stone were regarded as a similar category of object; these are also known as hardstone carvings . One of

4760-565: The Anglo-Saxon period depend largely on the post-Roman survival of Roman toponymy . Aside from a mere handful of its continuously inhabited sites, like York and London and possibly Canterbury , however, the rapidity and thoroughness with which its urban life collapsed with the dissolution of centralized bureaucracy calls into question the extent to which Roman Britain had ever become authentically urbanized: "in Roman Britain towns appeared

4900-510: The Arab invasions marked—through conquest and the disruption of Mediterranean trade routes—the cataclysmic end of late antiquity and the beginning of the Middle Ages . On the other hand, there is a more recent thesis, associated with scholars in the tradition of Peter Brown, in which Islam is seen to be a product of the late antique world, not foreign to it. This school suggests that its origin within

5040-632: The Byzantine military manuals achieving great renown and influence: the most famous of which is the Strategikon attributed to Emperor Maurice , written in the 6th century. One genre of literature among Christian writers in this period was the Hexaemeron , dedicated to the composition of commentaries, homilies, and treatises concerned with the exegesis of the Genesis creation narrative . The first example of this

5180-468: The De arithmetica , De musica , and De consolatione philosophiae of Boethius —both later key works in medieval education). The 4th and 5th centuries also saw an explosion of Christian literature , of which Greek writers such as Eusebius of Caesarea , Basil of Caesarea , Gregory of Nazianzus and John Chrysostom and Latin writers such as Ambrose of Milan , Jerome and Augustine of Hippo are only among

5320-486: The Gonzagas of Mantua (later owned by Lord Arundel), the 2nd Earl of Bessborough , and the brother of Lord Chesterfield , who himself warned his son in one of his Letters against "days lost in poring upon imperceptible intaglios and cameos". The collection, including its single most famous cameo, the " Marlborough gem " depicting an initiation of Cupid and Psyche, was dispersed after a sale in 1899, fortunately timed for

5460-590: The Greek East and Latin West became more pronounced. The Diocletianic Persecution of Christians in the early 4th century was ended by Galerius and under Constantine the Great , Christianity was made legal in the Empire. The 4th century Christianization of the Roman Empire was extended by the conversions of Tiridates the Great of Armenia , Mirian III of Iberia , and Ezana of Axum , who later invaded and ended

5600-555: The Kingdom of Kush . During the late 4th century reign of Theodosius I , Nicene Christianity was proclaimed the state church of the Roman Empire . The city of Constantinople became the permanent imperial residence in the East by the 5th century and superseded Rome as the largest city in the Late Roman Empire and the Mediterranean Basin . The longest Roman aqueduct system, the 250 km (160 mi)-long Aqueduct of Valens

5740-563: The Late Antique Little Ice Age ) and a disastrous pandemic (the Plague of Justinian in 541). The effects of these events in the social and political life are still under discussion. In the 7th century the disastrous Byzantine–Sasanian War of 602–628 and the campaigns of Khosrow II and Heraclius facilitated the emergence of Islam in the Arabian Peninsula during the lifetime of Muhammad . Subsequent Muslim conquest of

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5880-451: The Ostrogoths and Visigoths saw themselves as perpetuating the "Roman" tradition. While the usage "Late Antiquity" suggests that the social and cultural priorities of classical antiquity endured throughout Europe into the Middle Ages , the usage of "Early Middle Ages" or "Early Byzantine" emphasizes a break with the classical past, and the term " Migration Period " tends to de-emphasize

6020-704: The Portland Vase , as a cheaper material for cameos, and one that allowed consistent and predictable layers on even round objects. During the European Middle Ages antique engraved gems were one classical art form which was always highly valued, and a large but unknown number of ancient gems have (unlike most surviving classical works of art) never been buried and then excavated. Gems were used to decorate elaborate pieces of goldsmith work such as votive crowns , book-covers and crosses, sometimes very inappropriately given their subject matter. Matthew Paris illustrated

6160-454: The Republican senatorial class was replaced with the silk court vestments and jewelry associated with Byzantine imperial iconography. Also indicative of the times is the fact that the imperial cabinet of advisors came to be known as the consistorium , or those who would stand in courtly attendance upon their seated emperor, as distinct from the informal set of friends and advisors surrounding

6300-654: The Royal Collection . The collections of Charles Towneley , Richard Payne Knight and Clayton Mordaunt Cracherode were bought by or bequeathed to the British Museum , founding their very important collection. But the most famous English collection was that formed by the 4th Duke of Marlborough (1739–1817), "which the Duke kept in his bedroom and resorted to as a relief from his ambitious wife, his busy sister and his many children". This included collections formerly owned by

6440-521: The Susanna Crystal , to be viewed through the gem from the unengraved side, so their inscriptions were reversed like the seals. In wills and inventories, engraved gems were often given pride of place at the head of a list of treasures. Some gems in a remarkably effective evocation of classical style were made in Southern Italy for the court of Frederick II, Holy Roman Emperor in the first half of

6580-516: The aegis . Mark Antony was also depicted wearing it. As in other State Cameos, and Augustan monuments like the Ara Pacis , the style is strongly neo-classical and idealistic, and in contrast to the realism that marked Roman sculpture , especially in portraits . Some Roman patrician families continued to use the realist style, perhaps as a muted gesture against the Augustan Principate ;

6720-457: The hoshen , a ceremonial breastplate worn by the high priest, bearing twelve gems engraved with the names of the Twelve tribes of Israel . Round or oval Greek gems (along with similar objects in bone and ivory) are found from the 8th and 7th centuries BC, usually with animals in energetic geometric poses, often with a border marked by dots or a rim. Early examples are mostly in softer stones. Gems of

6860-506: The menorah . Many gems are inscribed in the Islamic world, typically with verses from the Koran , and sometimes gems in the Western tradition just contain inscriptions. Many Asian and Middle Eastern cultures have their own traditions, although for example the important Chinese tradition of carved gemstones and hardstones, especially jade carving , is broader than the European one of concentration on

7000-578: The "Felix gem" of Diomedes with the Palladium , was acquired by Lorenzo il Magnifico ; the Medici collection included many other gems and was legendary, valued in inventories much higher than his Botticellis . Somewhat like Chinese collectors, Lorenzo had all his gems inscribed with his name. The Gonzaga Cameo passed through a series of famous collections before coming to rest in the Hermitage . First known in

7140-411: The "Good Shepherd", resembling the traditional iconography of Hermes. He was increasingly given Roman elite status, and shrouded in purple robes like the emperors with orb and scepter in hand — this new type of depiction is variously thought to be derived from either the iconography of Jupiter or of classical philosophers. As for luxury arts, manuscript illumination on vellum and parchment emerged from

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7280-517: The 13th century, several in the Cabinet des Médailles in Paris. Meanwhile, the church led the development of large, often double-sided, metal seal matrices for wax seals that were left permanently attached to charters and similar legal documents, dangling by a cord, though smaller ring seals that were broken when a letter was opened remained in use. It is not clear to what extent this also continued practices in

7420-554: The 3rd century was a major step in the development of Christian spirituality. While it initially operated outside the episcopal authority of the Church, it would become hugely successful and by the 8th century it became one of the key Christian practices. Monasticism was not the only new Christian movement to appear in late antiquity, although it had perhaps the greatest influence and it achieved unprecedented geographical spread. It influenced many aspects of Christian religious life and led to

7560-561: The 5th century, with a few manuscripts of Roman literary classics like the Vergilius Vaticanus and the Vergilius Romanus , but increasingly Christian texts, of which Quedlinburg Itala fragment (420–430) is the oldest survivor. Carved ivory diptychs were used for secular subjects, as in the imperial and consular diptychs presented to friends, as well as religious ones, both Christian and pagan – they seem to have been especially

7700-420: The 6th century are more often oval, with a scarab back (in the past this type was called a "scarabaeus"), and human or divine figures as well as animals; the scarab form was apparently adopted from Phoenicia . The forms are sophisticated for the period, despite the usually small size of the gems. In the 5th century gems became somewhat larger, but still only 2-3 centimetres tall. Despite this, very fine detail

7840-677: The Balkans and Persian destructions in Anatolia in the 620s. City life continued in Syria, Jordan and Palestine into the 8th. In the later 6th century street construction was still undertaken in Caesarea Maritima in Palestine, and Edessa was able to deflect Chosroes I with massive payments in gold in 540 and 544, before it was overrun in 609. The stylistic changes characteristic of late antique art mark

7980-504: The Balkans, 'where inhabited centres contracted and regrouped around a defensible acropolis , or were abandoned in favour of such positions elsewhere." In the western Mediterranean, the only new cities known to be founded in Europe between the 5th and 8th centuries were the four or five Visigothic "victory cities". Reccopolis in the province of Guadalajara is one: the others were Victoriacum , founded by Leovigild , which may survive as

8120-519: The British aristocrats he tutored in connoisseurship; his own collection was described in A.F. Gori , Le gemme antiche di Anton Maria Zanetti (Venice, 1750), illustrated with eighty plates of engravings from his own drawings. Baron Philipp von Stosch (1691–1757), a Prussian who lived in Rome and then Florence, was a major collector, as well as a dealer in engraved gems: "busy, unscrupulous, and in his spare time

8260-610: The Byzantine age and beyond. Mahāyāna Buddhism developed in India and along the Silk Road in Central Asia , while Manichaeism , a Dualist faith, arose in Mesopotamia and spread both East and West, for a time contending with Christianity in the Roman Empire. Many of the new religions relied on the emergence of the parchment codex (bound book) over the papyrus volumen (scroll),

8400-666: The Early Middle Ages. The Roman Empire underwent considerable social, cultural and organizational changes starting with the reign of Diocletian , who began the custom of splitting the Empire into Eastern and Western portions ruled by multiple emperors simultaneously . The Sasanian Empire supplanted the Parthian Empire and began a new phase of the Roman–Persian Wars, the Roman–Sasanian Wars . The divisions between

8540-451: The Eastern Roman Empire at Constantinople meant that the turning-point for the Greek East came later, in the 7th century, as the Eastern Roman, or Byzantine Empire centered around the Balkans , North Africa ( Egypt and Carthage ), and Asia Minor . The cities in the East were still lively stages for political participation and remained important for background for religious and political disputes. The degree and extent of discontinuity in

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8680-484: The Emperor Claudius and his brother with their wives) and the Great Cameo of France in Paris. As in all his portraiture, Augustus is depicted as a fairly young man, whose appearance is greatly idealized when compared with descriptions of him in literature. Within the very controlled conventions of his portraits, this image indicates his old age; the face has been described as "strained, ailing, yet ideal and noble", and having "a distanced air of ageless majesty". Here he

8820-431: The Great had opened up new trade routes to the Greek world and increased the range of gemstones available. Roman gems generally continued Hellenistic styles, and can be hard to date, until their quality sharply declines at the end of the 2nd century AD. Philosophers are sometimes shown; Cicero refers to people having portraits of their favourite on their cups and rings. The Romans invented cameo glass , best known from

8960-443: The Great led to the fall of the Ostrogothic and Vandal Kingdoms, and their reincorporation into the Empire, when the city of Rome and much of Italy and North Africa returned to imperial control. Though most of Italy was soon part of the Kingdom of the Lombards , the Roman Exarchate of Ravenna endured, ensuring the so-called Byzantine Papacy . Justinian constructed the Hagia Sophia , a great example of Byzantine architecture , and

9100-428: The Great of Prussia bought Stosch's collection in 1765 and built the Antique Temple in the park of the Sanssouci Palace to house his collections of ancient sculpture, coins and over 4,000 gems – the two were naturally often grouped together. The gems are now in the Antikensammlung Berlin . The collection of Joseph Smith , British consul in Venice was bought by King George III of Great Britain and remains in

9240-540: The Great 's collection is in the Hermitage Museum ; one large collection she had bought was the gems from the Orléans Collection . Louis XV of France hired Dominique Vivant to assemble a collection for Madame de Pompadour . In the eighteenth century British aristocrats were able to outcompete even the agents for royal and princely collectors on the Continent, aided by connoisseur-dealers like Count Antonio Maria Zanetti and Philipp von Stosch . Zanetti travelled Europe in pursuit of gems hidden in private collections for

9380-574: The Hellenistic repertoire of subjects, though portraits in contemporary styles were also produced. Famous collectors begin with King Mithridates VI of Pontus (d. 63 BC), whose collection was part of the booty of Pompey the Great , who donated it to the Temple of Jupiter in Rome. Julius Caesar was determined to excel Pompey in this as in other areas, and later gave six collections to his own Temple of Venus Genetrix ; according to Suetonius gems were among his varied collecting passions. Many later emperors also collected gems. Chapters 4-6 of Book 37 of

9520-401: The King of Prussia which now form the Daktyliothek Poniatowski in Berlin , where they were recognised as modern in 1832, mainly because the signatures of ancient artists from very different times were found on gems in too consistent a style. As in other fields, not many ancient artists' names are known from literary sources, although some gems are signed. According to Pliny, Pyrgoteles was

9660-406: The Levant and Persia overthrew the Sasanian Empire and permanently wrested two thirds of the Eastern Roman Empire's territory from Roman control, forming the Rashidun Caliphate . The Byzantine Empire under the Heraclian dynasty began the middle Byzantine period , and together with the establishment of the later 7th century Umayyad Caliphate , generally marks the end of late antiquity. One of

9800-464: The Middle Ages . The continuities between the later Roman Empire , as it was reorganized by Diocletian (r. 284–305), and the Early Middle Ages are stressed by writers who wish to emphasize that the seeds of medieval culture were already developing in the Christianized empire, and that they continued to do so in the Eastern Roman Empire or Byzantine Empire at least until the coming of Islam . Concurrently, some migrating Germanic tribes such as

9940-422: The Portland Vase and the Marlborough gem , a famous head of Antinous , and interpreted in jasperware casts from antique gems by James Tassie. John Flaxman 's neoclassical designs for jasperware were carried out in the extremely low relief typical of cameo production. Some other porcelain imitated three-layer cameos purely by paint, even in implausible objects like a flat Sèvres tea-tray of 1840. Gems were

10080-501: The Roman statues and sarcophagi being newly excavated, antique gems were prime sources for artists eager to regain a classical figurative vocabulary. Cast bronze copies of gems were made, which circulated around Italy, and later Europe. Among very many examples of borrowings that can be traced confidently, the Felix or Diomedes gem owned by Lorenzo de' Medici (see below), with an unusual pose,

10220-561: The Third Century the military, political and economic demands made by the Empire made the service in local government to be an onerous duty, often imposed as punishment. Harassed urban dwellers fled to the walled estates of the wealthy to avoid taxes, military service, famine and disease. In the Western Roman Empire especially, many cities destroyed by invasion or civil war in the 3rd century could not be rebuilt. Plague and famine hit

10360-554: The advice of Francesco Maria Zanetti and Francesco Ficoroni ; 170 of the Carlisle gems, both Classical and post-Classical, were purchased in 1890 for the British Museum . By the mid-eighteenth century prices had reached such a level that major collections could only be formed by the very wealthy; lesser collectors had to make do with collecting plaster casts , which was also very popular, or buying one of many sumptuously illustrated catalogues of collections that were published. Catherine

10500-561: The ancient world. The late medieval French and Burgundian courts collected and commissioned gems, and began to use them for portraits. The British Museum has what is probably a seated portrait of John, Duke of Berry in intaglio on a sapphire , and the Hermitage has a cameo head of Charles VII of France . Interest had also revived in Early Renaissance Italy, where Venice soon became a particular centre of production. Along with

10640-598: The apocalypticism of Islamic theology and in the way the Quran seems to react to contemporary religious and cultural issues shared by the late antique world at large. Further indication that Arabia (and thus the environment in which Islam first developed) was a part of the late antique world is found in the close economic and military relations between Arabia, the Byzantine Empire and the Sassanian Empire. In recent years,

10780-476: The band of cloth whose ends are tied at the back of the head. The strip of gold decorated with jewels is probably medieval, and is recorded as having been repaired at the start of the 18th century, when the cameo was in the collection of Leone Strozzi , Archbishop of Florence , which is as far back as its recorded history goes. This addition may indicate that it was incorporated in a reliquary or some other medieval object, as with another cameo of Augustus used as

10920-450: The beauty and movement of the body, but rather, hints at the spiritual reality behind its subjects . Additionally, mirroring the rise of Christianity and the collapse of the Western Roman Empire, painting and freestanding sculpture gradually fell from favor in the artistic community. Replacing them were greater interests in mosaics, architecture, and relief sculpture. As the soldier emperors such as Maximinus Thrax (r. 235–238) emerged from

11060-414: The body rather more effectively (see gallery). In New York one of the heads is interpreted as "a wind god, perhaps intended as a personification of the summer winds that brought the corn fleet from Egypt to Rome and so an oblique reference to Augustus’s annexation of Egypt after the defeat of Mark Antony and Cleopatra at Actium in 31 B.C.". Augustus wears a royal diadem , perhaps originally just shown as

11200-501: The building is not architecturally a basilica. In the former Western Roman Empire almost no great buildings were constructed from the 5th century. A most outstanding example is the Basilica of San Vitale in Ravenna constructed c.  530 at a cost of 26,000 gold solidi or 360 Roman pounds of gold. City life in the East, though negatively affected by the plague in the 6th–7th centuries, finally collapsed due to Slavic invasions in

11340-479: The cabinet of the Flemish antiquary Abraham Gorlaeus in 1609, and engraved gems featured among the antiquities assembled by Thomas Howard, 21st Earl of Arundel . Later in the century William Cavendish, 2nd Duke of Devonshire , formed a collection of gems that is still conserved at Chatsworth . In the eighteenth century a more discerning cabinet of gems was assembled by Henry Howard, 4th Earl of Carlisle , acting upon

11480-632: The cameo is Alexandrian work of the 3rd century BC, or a Julio-Claudian imitation of the style from the 1st century AD. Three of the largest cameo gems from antiquity were created for members of the Julio-Claudian dynasty and seem to have survived above ground since antiquity. The large Gemma Augustea appeared in 1246 in the treasury of the Basilique St-Sernin, Toulouse . In 1533, King François I appropriated it and moved it to Paris, where it soon disappeared around 1590. Not long thereafter it

11620-580: The chair in the apse reserved in secular structures for the magistrate—or the Emperor himself—as the representative here and now of Christ Pantocrator , the Ruler of All, his characteristic late antique icon . These ecclesiastical basilicas (e.g., St. John Lateran and St. Peter's in Rome) were themselves outdone by Justinian's Hagia Sophia , a staggering display of later Roman/Byzantine power and architectural taste, though

11760-600: The city of Vitoria , though a 12th-century (re)foundation for this city is given in contemporary sources; Lugo id est Luceo in the Asturias , referred to by Isidore of Seville , and Ologicus (perhaps Ologitis ), founded using Basque labour in 621 by Suinthila as a fortification against the Basques, modern Olite . All of these cities were founded for military purposes and at least Reccopolis, Victoriacum, and Ologicus in celebration of victory. A possible fifth Visigothic foundation

11900-590: The collecting of impressions in plaster or wax from gems, which may be easier to appreciate than the original. The cameo, which is rare in intaglio form, seems to have reached Greece around the 3rd century; the Farnese Tazza is the only major surviving Hellenistic example (depending on the date assigned to the Gonzaga Cameo – see below), but other glass-paste imitations with portraits suggest that gem-type cameos were made in this period. The conquests of Alexander

12040-462: The collection of Isabella d'Este , it passed to the Gonzaga Dukes of Mantua , Emperor Rudolf II , Queen Christina of Sweden , Cardinal Decio Azzolini , Livio Odescalchi , Duke of Bracciano , and Pope Pius VI before Napoleon carried it off to Paris, where his Empress Joséphine gave it to Alexander I of Russia after Napoleon's downfall, as a token of goodwill. It remains disputed whether

12180-436: The design projecting out of the background as in nearly all cameos ) are also covered by the term. This article uses cameo in its strict sense, to denote a carving exploiting layers of differently coloured stone. The activity is also called gem carving and the artists gem-cutters . References to antique gems and intaglios in a jewellery context will almost always mean carved gems; when referring to monumental sculpture ,

12320-570: The disruptions in the former Western Roman Empire caused by the creation of Germanic kingdoms within her borders beginning with the foedus with the Goths in Aquitania in 418. The general decline of population, technological knowledge and standards of living in Europe during this period became the archetypal example of societal collapse for writers from the Renaissance . As a result of this decline, and

12460-556: The early 20th century. It was given currency in English partly by the writings of Peter Brown , whose survey The World of Late Antiquity (1971) revised the Gibbon view of a stale and ossified Classical culture, in favour of a vibrant time of renewals and beginnings, and whose The Making of Late Antiquity offered a new paradigm of understanding the changes in Western culture of the time in order to confront Sir Richard Southern 's The Making of

12600-410: The emperors or imperial officials. Attempts were made to maintain what was already there. The supply of free grain and oil to 20% of the population of Rome remained intact the last decades of the 5th century. It was once thought that the elite and rich had withdrawn to the private luxuries of their numerous villas and town houses. Scholarly opinion has revised this. They monopolized the higher offices in

12740-478: The end of classical Roman art and the beginnings of medieval art . As a complicated period bridging between Roman art and later medieval styles (such as that of the Byzantines ), the late antique period saw a transition from the classical idealized realism tradition largely influenced by ancient Greek art to the more iconic, stylized art of the Middle Ages. Unlike classical art, late antique art does not emphasize

12880-438: The engraved gem. Another offshoot of the mania for engraved gems is the fine-grained slightly translucent stoneware called jasperware that was developed by Josiah Wedgwood and perfected in 1775. Though white-on-blue matte jasperware is the most familiar Wedgwood ceramic line, still in production today and widely imitated since the mid-19th century, white-on-black was also produced. Wedgwood made notable jasperware copies of

13020-447: The essential truth of his statement. Classical antiquity can generally be defined as an age of cities; the Greek polis and Roman municipium were locally organised, self-governing bodies of citizens governed by written constitutions. When Rome came to dominate the known world, local initiative and control were gradually subsumed by the ever-growing Imperial bureaucracy; by the Crisis of

13160-408: The expense of amphitheaters, temples, libraries, porticoes, gymnasia, concert and lecture halls, theaters and other amenities of public life. In any case, as Christianity took over, many of these buildings which were associated with pagan cults were neglected in favor of building churches and donating to the poor. The Christian basilica was copied from the civic structure with variations. The bishop took

13300-494: The far-away centralized administration (in concert with the great landowners ), and those who did not; although they were well-born and thoroughly educated, a classical education and the election by the Senate to magistracies was no longer the path to success. Room at the top of late antique society was more bureaucratic and involved increasingly intricate channels of access to the emperor; the plain toga that had identified all members of

13440-502: The first outbreak of the centuries-long first plague pandemic took place. At Ctesiphon , the Sasanians completed the Taq Kasra , the colossal iwan of which is the largest single-span vault of unreinforced brickwork in the world and the triumph of Sasanian architecture . The middle of the 6th century was characterized by extreme climate events ( the volcanic winter of 535–536 and

13580-523: The former allowing for quicker access to key materials and easier portability than the fragile scroll, thus fueling the rise of synoptic exegesis , papyrology . Notable in this regard is the topic of the Fifty Bibles of Constantine . Within the recently legitimized Christian community of the 4th century, a division could be more distinctly seen between the laity and an increasingly celibate male leadership. These men presented themselves as removed from

13720-436: The imperial administration, but they were removed from military command by the late 3rd century. Their focus turned to preserving their vast wealth rather than fighting for it. The basilica , which had functioned as a law court or for imperial reception of foreign dignitaries, became the primary public building in the 4th century. Due to the stress on civic finances, cities spent money on walls, maintaining baths and markets at

13860-551: The largest, the Coupe des Ptolémées was probably donated to the Basilica of Saint-Denis , near Paris, by Charles the Bald , as the inscription on its former gem-studded gold Carolingian mounting stated; it may have belonged to Charlemagne . One of the best collections of such vessels, though mostly plain without carved decoration, was looted from Constantinople in the Fourth Crusade , and

14000-592: The later Archaic period. Portraits of monarchs are found from the Hellenistic period onwards, although as they do not usually have identifying inscriptions, many fine ones cannot be identified with a subject. In the Roman Imperial period, portraits of the imperial family were often produced for the court circle, and many of these have survived, especially a number of spectacular cameos from the time of Augustus . As private objects, produced no doubt by artists trained in

14140-530: The medieval period. Justinian rebuilt his birthplace in Illyricum , as Justiniana Prima , more in a gesture of imperium than out of an urbanistic necessity; another "city", was reputed to have been founded, according to Procopius ' panegyric on Justinian's buildings, precisely at the spot where the general Belisarius touched shore in North Africa: the miraculous spring that gushed forth to give them water and

14280-453: The most important transformations in late antiquity was the formation and evolution of the Abrahamic religions : Christianity , Rabbinic Judaism and, eventually, Islam . A milestone in the spread of Christianity was the conversion of Emperor Constantine the Great (r. 306–337) in 312, as claimed by his Christian panegyrist Eusebius of Caesarea , although the sincerity of his conversion

14420-409: The most renowned representatives. On the other hand, authors such as Ammianus Marcellinus (4th century) and Procopius of Caesarea (6th century) were able to keep the tradition of classical Hellenistic historiography alive in the Byzantine empire. Due to several factors of the era, among them the political instability and the constant military threats, treatises on war became a popular genre with

14560-600: The new American museums and provided the core of the collection of the Metropolitan in New York and elsewhere, with the largest group still together being about 100 in the Walters Art Museum , Baltimore. Prince Stanisław Poniatowski (1754–1833) "commissioned about 2500 gems and encouraged the belief that they were, in fact, ancient." He presented a set of 419 plaster impressions of his collection of Poniatowski gems to

14700-449: The new style, shows the contrast especially clearly. In nearly all artistic media, simpler shapes were adopted and once natural designs were abstracted. Additionally hierarchy of scale overtook the preeminence of perspective and other classical models for representing spatial organization. From c.  300 Early Christian art began to create new public forms, which now included sculpture , previously distrusted by Christians as it

14840-483: The number of gems that were not what they seemed to be scared collectors. Among the last practitioners was James Robertson , who sensibly moved into the new art of photography . Perhaps the best known gem engraver of the 20th century, working in a contemporary idiom, is the British artist Ronald Pennell , whose work is held in the British Crafts Council Collection among many others. Cameo glass

14980-543: The only artist allowed to carve gems for the seal rings of Alexander the Great . Most of the most famous Roman artists were Greeks, like Dioskurides, who is thought to have produced the Gemma Augustea, and is recorded as the artist of the matching signet rings of Augustus – very carefully controlled, they allowed orders to be issued in his name by his most trusted associates. Other works survive signed by him (rather more than are all likely to be genuine), and his son Hyllos

15120-554: The period both in Byzantium and Europe. In the West production revived from the Carolingian period , when rock crystal was the commonest material. The Lothair Crystal (or Suzanna Crystal , British Museum , 11.5 cm diameter), clearly not designed for use as a seal, is the best known of 20 surviving Carolingian large intaglio gems with complex figural scenes, although most were used for seals. Several crystals were designed, like

15260-466: The period of late antiquity has become a major focus in the fields of Quranic studies and Islamic origins. The late antique period also saw a wholesale transformation of the political and social basis of life in and around the Roman Empire . The Roman citizen elite in the 2nd and 3rd centuries, under the pressure of taxation and the ruinous cost of presenting spectacular public entertainments in

15400-445: The poses of lost Greek cult statues such as Athena Promachos comes from the study of gems, which often have clearer images than coins. A 6th(?) century BC Greek gem already shows Ajax committing suicide, with his name inscribed. The story of Heracles was, as in other arts, the most common source of narrative subjects. A scene may be intended as the subject of an early Archaic gem, and certainly appears on 6th century examples from

15540-628: The provinces in the 3rd century, they brought with them their own regional influences and artistic tastes. For example, artists jettisoned the classical portrayal of the human body for one that was more rigid and frontal. This is markedly evident in the combined porphyry Portrait of the Four Tetrarchs in Venice . With these stubby figures clutching each other and their swords, all individualism , naturalism , Roman verism , and Greek idealism diminish. The Arch of Constantine in Rome, which re-used earlier classicising reliefs together with ones in

15680-449: The public thoroughfare, a transformation that was to result in the souk (marketplace). Burials within the urban precincts mark another stage in dissolution of traditional urbanistic discipline, overpowered by the attraction of saintly shrines and relics. In Roman Britain , the typical 4th- and 5th-century layer of dark earth within cities seems to be a result of increased gardening in formerly urban spaces. The city of Rome went from

15820-464: The recessed cut surface is usually very well preserved, and microscopic examination is revealing of the technique used. The colour of several gemstones can be enhanced by a number of artificial methods, using heat, sugar and dyes. Many of these can be shown to have been used since antiquity – since the 7th millennium BC in the case of heating. The technique has an ancient tradition in the Near East , and

15960-472: The relative scarcity of historical records from Europe in particular, the period from roughly the early fifth century until the Carolingian Renaissance (or later still) was referred to as the " Dark Ages ". This term has mostly been abandoned as a name for a historiographical epoch, being replaced by "Late Antiquity" in the periodization of the late Western Roman Empire, the early Byzantine Empire and

16100-458: The rise of Islam, two main theses prevail. On the one hand, there is the traditional view, as espoused by most historians prior to the second half of the twentieth century (and after) and by Muslim scholars. This view, the so-called "out of Arabia"-thesis, holds that Islam as a phenomenon was a new, alien element in the late antique world. Related to this is the Pirenne Thesis , according to which

16240-487: The rise of literary cultures in Syriac , Armenian , Georgian , Ethiopic , Arabic , and Coptic . It also marks a shift in literary style, with a preference for encyclopedic works in a dense and allusive style, consisting of summaries of earlier works (anthologies, epitomes) often dressed up in elaborate allegorical garb (e.g., De nuptiis Mercurii et Philologiae [The Marriage of Mercury and Philology] of Martianus Capella and

16380-719: The rural population that straightway abandoned their ploughshares for civilised life within the new walls, lend a certain taste of unreality to the project. In mainland Greece, the inhabitants of Sparta , Argos and Corinth abandoned their cities for fortified sites in nearby high places; the fortified heights of Acrocorinth are typical of Byzantine urban sites in Greece. In Italy, populations that had clustered within reach of Roman roads began to withdraw from them, as potential avenues of intrusion, and to rebuild in typically constricted fashion round an isolated fortified promontory, or rocca ; Cameron notes similar movement of populations in

16520-417: The same types of sardonyx and other hardstones and using virtually the same techniques, produced classicizing works of glyptic art, often intended as forgeries, in such quantity that they compromised the market for them, as Gisela Richter observed in 1922. Even today, Sir John Boardman admits that "We are sometimes at a loss to know whether what we are looking at belongs to the 1st or the 15th century AD,

16660-534: The shared cultural horizon of the late antique world explains the character of Islam and its development. Such historians point to similarities with other late antique religions and philosophies—especially Christianity—in the prominent role and manifestations of piety in Islam, in Islamic asceticism and the role of "holy persons", in the pattern of universalist, homogeneous monotheism tied to worldly and military power, in early Islamic engagement with Greek schools of thought, in

16800-554: The smaller cities of the Greek East is a moot subject among historians. The urban continuity of Constantinople is the outstanding example of the Mediterranean world; of the two great cities of lesser rank, Antioch was devastated by the Persian sack of 540, followed by the plague of Justinian (542 onwards) and completed by earthquake, while Alexandria survived its Islamic transformation, to suffer incremental decline in favour of Cairo in

16940-508: The style was also used by the wealthier freedman class in their tomb monuments . In the Blacas Cameo the idealizing style is perhaps associated with one of the few Roman artists whose name we know, Dioscurides of Aegeae in Cilicia , who Pliny the Elder and Suetonius say carved Augustus's personal seal, which is now lost, though other gems apparently signed by him survive. The existence of

17080-530: The subject, having previously been a German teacher. Late Antique Late antiquity is sometimes defined as spanning from the end of classical antiquity to the local start of the Middle Ages , from around the late 3rd century up to the 7th or 8th century in Europe and adjacent areas bordering the Mediterranean Basin depending on location. The popularisation of this periodization in English has generally been credited to historian Peter Brown , who proposed

17220-576: The term counter-relief , meaning the same as intaglio , is more likely to be used. Vessels like the Cup of the Ptolemies and heads or figures carved in the round are also known as hardstone carvings . Glyptics or glyptic art covers the field of small carved stones, including cylinder seals and inscriptions, especially in an archaeological context. Though they were keenly collected in antiquity, most carved gems originally functioned as seals , often mounted in

17360-578: The tradition of Hellenistic monarchies, their iconography is less inhibited than the public state art of the period about showing divine attributes as well as sexual matters. The identity and interpretation of figures in the Gemma Augustea remains unclear. A number of gems from the same period contain scenes apparently from the lost epic on the Sack of Troy , of which the finest is by Dioskurides ( Chatsworth House ). Renaissance and later gems remain dominated by

17500-480: The traditional cursus honorum , had found under the Antonines that security could be obtained only by combining their established roles in the local town with new ones as servants and representatives of a distant emperor and his traveling court. After Constantine centralized the government in his new capital of Constantinople (dedicated in 330), the late antique upper classes were divided among those who had access to

17640-406: The traditional Roman motivations of public and private life marked by pride, ambition and kinship solidarity, and differing from the married pagan leadership. Unlike later strictures on priestly celibacy , celibacy in late antique Christianity sometimes took the form of abstinence from sexual relations after marriage, and it came to be the expected norm for urban clergy . Celibate and detached,

17780-592: The upper clergy became an elite equal in prestige to urban notables, the potentes or dynatoi . Islam appeared in the 7th century, spurring Arab armies to invade the Eastern Roman Empire and the Sassanian Empire of Persia , destroying the latter. After conquering all of North Africa and Visigothic Spain , the Islamic invasion was halted by Charles Martel at the Battle of Tours in modern France . On

17920-472: The urban class in greater proportion, and thus the people who knew how to keep civic services running. Perhaps the greatest blow came in the wake of the extreme weather events of 535–536 and subsequent Plague of Justinian , when the remaining trade networks ensured the Plague spread to the remaining commercial cities. The impact of this outbreak of plague has recently been disputed. The end of classical antiquity

18060-676: Was a key figure in many important events in Christian history , as he convened and attended the first ecumenical council of bishops at Nicaea in 325, subsidized the building of churches and sanctuaries such as the Church of the Holy Sepulchre in Jerusalem , and involved himself in questions such as the timing of Christ's resurrection and its relation to the Passover . The birth of Christian monasticism

18200-552: Was a notable collector. Engraved gems occur in the Bible , especially when the hoshen and ephod worn by the High Priest are described; though these were inscribed with the names of the tribes of Israel in letters, rather than any images. A few identifiably Jewish gems survive from the classical world, including Persia, mostly with the owner's name in Hebrew, but some with symbols such as

18340-784: Was also a gem engraver. The Anichini family were leading artists in Venice and elsewhere in the 15th and 16th centuries. Many Renaissance artists no doubt kept their activities quiet, as they were passing their products off as antique. Other specialist carvers included Giovanni Bernardi (1494–1553), Giovanni Jacopo Caraglio (c. 1500–1565), Giuseppe Antonio Torricelli (1662–1719), the German-Italian Anton Pichler (1697–1779) and his sons Giovanni and Luigi , Charles Christian Reisen (Anglo-Norwegian, 1680–1725). Other sculptors also carved gems, or had someone in their workshop who did. Leone Leoni said he personally spent two months on

18480-532: Was constructed to supply it with water, and the tallest Roman triumphal columns were erected there. Migrations of Germanic , Hunnic , and Slavic tribes disrupted Roman rule from the late 4th century onwards, culminating first in the Sack of Rome by the Visigoths in 410 and subsequent Sack of Rome by the Vandals in 455, part of the eventual collapse of the Empire in the West itself by 476. The Western Empire

18620-535: Was copied by Leonardo da Vinci and may well have provided the "starting point" for one of Michelangelo 's ignudi on the Sistine Chapel ceiling . Another of Lorenzo's gems supplied, probably via a drawing by Perugino , a pose used by Raphael . By the 16th century carved and engraved gems were keenly collected across Europe for dedicated sections of a cabinet of curiosities , and their production revived, in classical styles; 16th-century gem-cutters working with

18760-646: Was fenced for 12,000 gold pieces to Emperor Rudolph II; it remains in Vienna , alongside the Gemma Claudia . The largest flat engraved gem known from antiquity is the Great Cameo of France , which entered (or re-entered) the French royal collection in 1791 from the treasury of Sainte-Chapelle , where it had been since at least 1291. In England, a false dawn of gem collecting was represented by Henry, Prince of Wales ' purchase of

18900-552: Was invented by the Romans in about 30BC to imitate engraved hardstone cameos, with the advantage that consistent layering could be achieved even on round vessels – impossible with natural gemstones. It was however very difficult to manufacture and surviving pieces, most famously the Portland Vase , are actually much rarer than Roman gemstone cameos. The technique was revived in the 18th and especially 19th centuries in England and elsewhere, and

19040-499: Was most effectively used in French Art Nouveau glass that made no attempt to follow classical styles. The Middle Ages, which lived by charters and other sealed documents, were at least as keen on using seals as the ancient world, now creating them for towns and church institutions, but they normally used metal matrices and signet rings . However some objects, like a 13th-century Venetian Seven Sleepers of Ephesus , mimicked

19180-510: Was placed on demonstrating a symbolic fact rather than on rendering a realistic scene. As time progressed during the late antique period, art become more concerned with biblical themes and influenced by interactions of Christianity with the Roman state. Within this Christian subcategory of Roman art, dramatic changes were also taking place in the Depiction of Jesus . Jesus Christ had been more commonly depicted as an itinerant philosopher, teacher or as

19320-565: Was published in 1791, with 15,800 items. There are complete sets of the impressions in the Hermitage, the Victoria & Albert Museum in London, and in Edinburgh. Other types of imitation became fashionable for ladies' brooches , such as ceramic cameos by Josiah Wedgwood in jasperware . The engraved gem fell permanently out of fashion from about the 1860s, perhaps partly as a growing realization of

19460-549: Was replaced by the so-called barbarian kingdoms , with the Arian Christian Ostrogothic Kingdom ruling Rome from Ravenna . The resultant cultural fusion of Greco-Roman , Germanic, and Christian traditions formed the foundations of the subsequent culture of Europe . In the 6th century, Roman imperial rule continued in the East, and the Byzantine-Sasanian wars continued. The campaigns of Justinian

19600-556: Was so important in pagan worship. Sarcophagi carved in relief had already become highly elaborate, and Christian versions adopted new styles, showing a series of different tightly packed scenes rather than one overall image (usually derived from Greek history painting ) as was the norm. Soon the scenes were split into two registers, as in the Dogmatic Sarcophagus or the Sarcophagus of Junius Bassus (the last of these exemplifying

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