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72-583: The Wodaabe ( Fula : Woɗaaɓe , وٛطَاٻ‎ٜ , 𞤏𞤮𞤯𞤢𞥄𞤩𞤫 ) is a name that is used to designate a subgroup of the Fula ethnic group who are traditionally nomadic found primarily in Niger and Chad . All Wodaabe people should not be mistaken as Mbororo as these are two separate subgroups of the Fulani people. It is translated into English as "Cattle Fulani", and meaning "those who dwell in cattle camps". The Wodaabe culture

144-752: A French expedition led by Paul Flatters in 1881. Over decades of fighting, Tuareg broadswords were no match for the firearms of French troops. After numerous massacres on both sides, the Tuareg were defeated and forced to sign treaties in Mali in 1905 and Niger in 1917. In southern Algeria, the French met some of the strongest resistance from the Ahaggar Tuareg. Their Amenokal chief Moussa ag Amastan fought numerous battles, but eventually Tuareg territories were subdued under French governance. French colonial administration of

216-406: A blend of pre-Islamic and Islamic practices. Patrilineal Muslim values are believed to have been superimposed upon the Tuareg's traditional matrilineal society. Other apparently newer customs include close-cousin endogamous marriages and polygyny in conformity with Islamic tenets. Polygyny, which has been witnessed among Tuareg chiefs and Islamic scholars, is in turn thought to have been contrary to

288-413: A couple of days. A large wooden bed is the most important possession of each family; when camping it is surrounded by some screens. The women also carry calabashes as a status symbol. These calabashes are passed down through the generations, and often provoke rivalry between women. The Wodaabe diet consists of milk and ground millet , yogurt , sweet tea and sometimes goat or sheep meat. Wodaabe religion

360-451: A distinct group known as izeggaghan (or hartani in Arabic). Their origins are unclear but they often speak both Tuareg dialects and Arabic, though a few communities are Songhay speakers. Traditionally, these local peasants were subservient to the warrior nobles who owned the oasis and the land. The peasants tilled these fields, whose output they gave to the nobles after keeping a fifth part of

432-556: A large Berber ethnic group, traditionally nomadic pastoralists , who principally inhabit the Sahara in a vast area stretching from far southwestern Libya to southern Algeria , Niger , Mali , and Burkina Faso , as far as northern Nigeria . The Tuareg speak languages of the same name , also known as Tamasheq , which belong to the Berber branch of the Afroasiatic family . They are

504-427: A local language in many African countries, such as Mauritania , Guinea-Bissau , Sierra Leone , Togo , CAR , Chad , Sudan , Ethiopia and Somalia , numbering more than 95 million speakers in total. The two sounds / c / and / ɟ / , may be realized as affricate sounds [ tʃ ] and [ dʒ ] . Short / i e o u / vowel sounds can also be realized as [ ɪ ɛ ɔ ʊ ]. There were unsuccessful efforts in

576-486: A mix of admiration and distrust. According to Rasmussen, the Tuareg castes are not only hierarchical, as each caste differs in mutual perception, food and eating behaviors. For example, she relates an explanation by a smith on why there is endogamy among Tuareg castes in Niger. The smith explained, "nobles are like rice, smiths are like millet, slaves are like corn". The people who farm oases in some Tuareg-dominated areas form

648-448: A noble, forms a confederation whose chieftain, the amănokal , is elected from among the nobles by the tribal chiefs. The chieftain is the overlord during times of war, and receives tribute and taxes from tribes as a sign of their submission to his authority. The vassal-herdsmen are the second free stratum within Tuareg society, occupying a position just below that of the nobles. They are known as ímɣad ( Imghad , singular Amghid ) in

720-484: A nominative case (i.e., used as verb subject) and an accusative or dative case (i.e., used as a verb object) as well as a possessive form. Relative pronouns generally take the same form as the nominative. While there are numerous varieties of Fula, it is typically regarded as a single language. Wilson (1989) states that "travelers over wide distances never find communication impossible," and Ka (1991) concludes that despite its geographic span and dialect variation, Fulfulde

792-673: A noun with its class marker. Classes 1 and 2 can be described as personal classes, classes 3-6 as diminutive classes, classes 7-8 as augmentative classes, and classes 9-25 as neutral classes. It is formed on the basis of McIntosh's 1984 description of Kaceccereere Fulfulde, which the author describes as "essentially the same" as David Arnott 's 1970 description of the noun classes of the Gombe dialect of Fula. Thus, certain examples from Arnott also informed this table. Verbs in Fula are usually classed in three voices : active, middle, and passive. Not every root

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864-574: A personal manner with each other. At the end of the rainy season in September, Wodaabe clans gather in several traditional locations before the beginning of their dry season transhumance migration. The best known of these is In-Gall 's Cure Salée salt market and Tuareg seasonal festival. Here the young Wodaabe men, with elaborate make-up, feathers and other adornments, perform the Yaake : dances and songs to impress marriageable women. The male beauty ideal of

936-514: A reference to the Wodaabe isolation from broader Fula/Fulani culture, and their contention that they retain "older" traditions than their Fula neighbors. By the 17th century, the Fula people across West Africa were among the first ethnic groups to embrace Islam, were often leaders of those forces which spread Islam, and have been traditionally proud of the urban, literate, and pious life with which this has been related. Both Wodaabe and other Fula see in

1008-513: A semi-nomadic people who mostly practice Islam , and are descended from the indigenous Berber communities of Northern Africa, whose ancestry has been described as a mosaic of local Northern African ( Taforalt ), Middle Eastern , European ( Early European Farmers ), and Sub-Saharan African , prior to the Muslim conquest of the Maghreb . Some researchers have tied the origin of the Tuareg ethnicity with

1080-675: Is also spoken as a second language by various peoples in the region, such as the Kirdi of northern Cameroon and northeastern Nigeria . Several names are applied to the language, just as to the Fula people . They call their language Pulaar or Pular in the western dialects and Fulfulde in the central and eastern dialects. Fula , Fulah and Fulani in English come originally from Manding (esp. Mandinka, but also Malinke and Bamana) and Hausa , respectively; Peul in French, also occasionally found in literature in English, comes from Wolof . Fula

1152-443: Is based on verbonominal roots, from which verbal, noun, and modifier words are derived. It uses suffixes (sometimes inaccurately called infixes , as they come between the root and the inflectional ending) to modify meaning. These suffixes often serve the same purposes in Fula that prepositions do in English. The Fula or Fulfulde language is characterized by a robust noun class system, with 24 to 26 noun classes being common across

1224-511: Is exacerbated by over-exploitation of resources including firewood. This has pushed some Tuareg to experiment with farming; some have been forced to abandon herding and seek jobs in towns and cities. Following the independence of Mali, a Tuareg uprising broke out in the Adrar N'Fughas mountains in the 1960s, joined by Tuareg groups from the Adrar des Iforas in northeastern Mali. The Malian Army suppressed

1296-412: Is largely Islamic (mixed with pre-Islamic beliefs). Although there are varying degrees of orthodoxy exhibited, most adhere to at least some of the basic requirements of the religion. Islam became a religion of importance among Wodaabe peoples during the 16th century when the scholar al-Maghili preached the teachings of Muhammad to the elite of northern Nigeria. Al-Maghili was responsible for converting

1368-520: Is one of the 186 cultures of the standard cross-cultural sample used by anthropologists to compare cultural traits. A Wodaabe woman, Hindou Oumarou Ibrahim , was also chosen to represent civil society of the world on the signing of Paris Protocol on 22 April 2016. The Wodaabe are cattle-herders and traders in the Sahel , with migrations stretching from southern Niger , through northern Nigeria , northeastern Cameroon , southwestern Chad , western region of

1440-693: Is still fundamentally one language. However, Ethnologue has found that nine different translations are needed to make the Bible comprehensible for most Fula speakers , and it treats these varieties as separate languages. They are listed in the box at the beginning of this article. Fulfulde is an official lingua franca in Guinea , Senegal , Gambia , northeastern Nigeria , Cameroon , Mali , Burkina Faso , Northern Ghana , Southern Niger and Northern Benin (in Borgou Region, where many speakers are bilingual), and

1512-466: Is that Tuareg is derived from Tuwariq , the plural of the Arabic exonym Tariqi . The term for a Tuareg man is Amajagh (variants: Amashegh , Amahagh ), the term for a woman Tamajaq (variants: Tamasheq , Tamahaq , Timajaghen ). Spellings of the appellation vary by Tuareg dialect. They all reflect the same linguistic root, expressing the notion of "freemen". As such, the endonym strictly refers only to

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1584-572: Is the name of an instrumental track on guitarist Jennifer Batten 's 1997 album, Jennifer Batten's Tribal Rage: Momentum . Fula language It is spoken as a first language by the Fula people ("Fulani", Fula: Fulɓe ) from the Senegambia region and Guinea to Cameroon , Nigeria , and Sudan and by related groups such as the Toucouleur people in the Senegal River Valley. It

1656-505: Is used in all voices. Some middle-voice verbs are reflexive . A common example are verbs from the root - 𞤤𞤮𞥅𞤼 loot- : Another feature of the language is initial consonant mutation between singular and plural forms of nouns and of verbs (except in Pular, no consonant mutation exists in verbs, only in nouns) . A simplified schema is: Fula has inclusive and exclusive first-person plural pronouns. The inclusive pronouns include both

1728-448: Is used instead of ɲ. a , aa , b , mb (or nb ), ɓ , c , d , nd , ɗ , e , ee , f , g , ng , h , i , ii , j , nj , k , l , m , n , ŋ , ɲ (ny or ñ ) , o , oo , p , r , s , t , u , uu , w , y , ƴ or ʼy, ʼ The letters q , v , x , z are used in some cases for loan words. Long vowels are written doubled: <aa, ee, ii, oo, uu> The standard Fulfulde alphabet adopted during

1800-564: The Arabic script or Ajami since before European colonization by many scholars and learned people including Usman dan Fodio and the early emirs of the northern Nigeria emirates. This continues to a certain degree and notably in some areas like Guinea and Cameroon . Fula also has Arabic loanwords . When written using the Latin script , Fula uses the following additional special "hooked" characters to distinguish meaningfully different sounds in

1872-571: The Central African Republic and the northeastern of the Democratic Republic of Congo . The number of Wodaabe was estimated in 2001 to be 100,000. They are known for their elaborate attire and rich cultural ceremonies. The Wodaabe speak the Fula language and don't use a written language. In the Fula language, woɗa means " taboo ", and Woɗaaɓe means "people of the taboo." This is sometimes translated as "those who respect taboos",

1944-400: The amghar . A series of tawsheten (plural of tawshet ) may bond together under an Amenokal , forming a Kel clan confederation. Tuareg self-identification is related only to their specific Kel , which means "those of". For example, Kel Dinnig (those of the east), Kel Ataram (those of the west). The position of amghar is hereditary through a matrilineal principle; it is usual for

2016-469: The jedar sepulchres, were erected for religious and funerary practices. In 1926, one such tomb was discovered south of Casablanca . The monument was engraved with funerary inscriptions in the ancient Libyco-Berber writing script known as Tifinagh , which the Tuareg still use. During the medieval period, the Tuareg adopted Islam after its arrival with the Umayyad Caliphate in the 7th century. In

2088-519: The 12th century. It flourished under the protection and rule of a Tuareg confederation. However, modern scholars believe that there is insufficient evidence to pinpoint the exact time of origin and founders of Timbuktu, although it is archeologically clear that the city originated from local trade between the Middle Niger Delta, on the one hand, and between the pastoralists of the Sahara, long before

2160-542: The 16th century, under the tutelage of El Maghili, the Tuareg embraced the Maliki school of Sunni Islam, which they now primarily follow. The Tuareg helped spread Islam further into the Western Sudan . While Islam is the religion of the contemporary Tuareg, historical documents suggest that they initially resisted Islamization efforts in their traditional strongholds. According to the anthropologist Susan Rasmussen, after

2232-516: The 1950s and 1960s to create a unique script to write Fulfulde. In the late 1980s and early 1990s, two teenage brothers, Ibrahima and Abdoulaye Barry from the Nzérékoré Region of Guinea, created the Adlam script , which accurately represents all the sounds of Fulani. The script is written from right to left and includes 28 letters with 5 vowels and 23 consonants. Fula has also been written in

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2304-672: The 1995 and 1996 agreements. As of 2004, sporadic fighting continued in Niger between government forces and Tuareg rebels. In 2007, a new surge in violence occurred. The development of Berberism in North Africa in the 1990s fostered a Tuareg ethnic revival. Since 1998, three different flags have been designed to represent the Tuareg. In Niger, the Tuareg people remain socially and economically marginalized, remaining poor and unrepresented in Niger's central government. On 21 March 2021, IS-GS militants attacked several villages around Tillia , Niger, killing 141 people. The main victims of

2376-447: The Fula noun class system and the marking of gender is done with adjectives rather than class markers . Noun classes are marked by suffixes on nouns. These suffixes are the same as the class name, though they are frequently subject to phonological processes, most frequently the dropping of the suffix's initial consonant. The table below illustrates the class name, the semantic property associated with class membership, and an example of

2448-545: The Fulfulde dialects. Noun classes in Fula are abstract categories with some classes having semantic attributes that characterize a subset of that class' members, and others being marked by a membership too diverse to warrant any semantic categorization of the class' members. For example, classes are for stringy, long things, and another for big things, another for liquids, a noun class for strong, rigid objects, another for human or humanoid traits etc. Gender does not have any role in

2520-500: The Lemta and the Zarawa, along with other fellow pastoral Berbers. Further invasions of Banu Hilal and Banu Sulaym Arab tribes into Tuareg regions in the 11th century moved the Tuareg south into seven clans, which the oral tradition of Tuaregs claims are descendants of the same mother. Each Tuareg clan ( tawshet ) is made up of family groups constituting a tribe, each led by its chief,

2592-618: The Sahel between the 7th and 17th centuries. Adherence to the faith was initially centered around this caste, but later spread to the wider Tuareg community. The marabouts have traditionally been the judges ( qadi ) and religious leaders ( imam ) of a Tuareg community. According to anthropologist Jeffrey Heath, Tuareg artisans belong to separate endogamous castes known as the Inhăḍăn ( Inadan ). These have included blacksmith, jeweler, wood worker and leather artisan castes. They produced and repaired

2664-435: The Tuareg nobility , not the artisanal client castes and the slaves. Two other Tuareg self-designations are Kel Tamasheq , meaning "speakers of Tamasheq ", and Kel Tagelmust , meaning "veiled people" in allusion to the tagelmust garment that is traditionally worn by Tuareg men. The English exonym "Blue People" is similarly derived from the indigo color of the tagelmust veils and other clothing, which sometimes stains

2736-500: The Tuareg had adopted the religion, they were reputedly lax in their prayers and observances of other Muslim precepts. Some of their ancient beliefs still exist today subtly within their culture and tradition, such as elements of pre-Islamic cosmology and rituals, particularly among Tuareg women, or the widespread "cult of the dead", which is a form of ancestor veneration . For example, Tuareg religious ceremonies contain allusions to matrilineal spirits, as well as to fertility, menstruation,

2808-432: The Tuareg language. Although the vassals were free, they did not own camels but instead kept donkeys and herds of goats, sheep and oxen. They pastured and tended their own herds as well those owned by the nobles of the confederation. The vassal strata have traditionally paid an annual tiwse , or tribute to the nobles as a part of their status obligations, and hosted any noble who was traveling through their territory. In

2880-655: The Tuareg moved southward from the Tafilalt region into the Sahel under the Tuareg founding queen Tin Hinan , who is believed to have lived between the 4th and 5th centuries. The matriarch's 1,500-year-old monumental Tin Hinan tomb is located in the Sahara at Abalessa in the Hoggar Mountains of southern Algeria. Vestiges of an inscription in Tifinagh , the Tuareg's traditional Libyco-Berber writing script, have been found on one of

2952-414: The Tuareg was largely based on supporting the existing social hierarchy. The French concluded that Tuareg rebellions were largely the result of reform policies that undermined the traditional chiefs. The colonial authorities wished to create a protectorate operating, ideally, through single chieftains who ruled under French sovereignty, but were autonomous within their territories. Thus French rule, relying on

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3024-443: The Tuareg, who kept their oral traditions . They are called Agguta by Tuareg, have been called upon to sing during ceremonies such as weddings or funerals. The origins of the artisanal castes are unclear. One theory posits a Jewish derivation, a proposal that Prasse calls "a much vexed question". Their association with fire, iron and precious metals and their reputation for being cunning tradesmen has led others to treat them with

3096-1199: The UNESCO-sponsored expert meeting in Bamako in March 1966 is as follows: a, b, mb, ɓ, c, d, nd, ɗ, e, f, g, ng, h, i, j, nj, k, l, m, n, ŋ, ny ( later ɲ or ñ), o, p, r, s, t, u, w, y, ƴ, ʼ. The following is a sample text in Fula of Article 1 of the Universal Declaration of Human Rights . The first line is in Adlam, the second in Latin script, the third in IPA. 𞤋𞤲𞥆𞤢𞤥𞤢 Innama /inːama 𞤢𞥄𞤣𞤫𞥅𞤶𞤭 aadeeji aːdeːɟi 𞤬𞤮𞤬 fof fof 𞤨𞤮𞤼𞤭, poti, poti, 𞤲𞤣𞤭𞤥𞤯𞤭𞤣𞤭 ndimɗidi ⁿdimɗidi 𞤫 e e 𞤶𞤭𞤦𞤭𞤲𞤢𞤲𞥆𞤣𞤫 jibinannde ɟibinanⁿde 𞤼𞤮 to to 𞤦𞤢𞤲𞥆𞤺𞤫 Tuareg people The Tuareg people ( / ˈ t w ɑːr ɛ ɡ / ; also spelled Twareg or Touareg ; endonym : Imuhaɣ / Imušaɣ / Imašeɣăn / Imajeɣăn ) are

3168-456: The Wodaabe stresses tallness, white eyes and teeth; the men will often roll their eyes and show their teeth to emphasize these characteristics. Wodaabe clans then join for the remainder of the week-long Gerewol : a series of barters over marriage and contests where the young men's beauty and skills are judged by young women. The documentary Wodaabe - Herdsmen of the Sun by Werner Herzog describes

3240-502: The Wodaabe the echoes of an earlier pastoralist way of life, of which the Wodaabe are proud and of which urban Fula people are sometimes critical. The Wodaabe keep herds of long-horned Zebu cattle. The dry season extends from October to May. Their annual travel during the wet season follows the rain from the south to the north. Groups of several dozen relatives, typically several brothers with their wives, children and elders, travel on foot, donkey or camel, and stay at each grazing spot for

3312-515: The Wodaabe. In the 1999 documentary Zwischen 2 Welten (between two worlds) director Bettina Haasen films her personal conversations with Wodaabe members. Sahara - Absolute Desert (2002) - a documentary with Michael Palin who follows a camel caravan of Wodaabe to Ingal in Niger for the annual Sahara Cure Salée festival, to an oasis at Tabelot, then across the Tenere Desert to the border of Algeria. The 2010 ethnographic documentary Dance with

3384-611: The Wodaabes by Sandrine Loncke explores, from the point of view of its participants, the complex cultural significance of the spectacular but frequently misunderstood and sensationalized Wodaabe ritual celebrations known as "Geerewol". The Niger-based band Etran Finatawa is composed of Wodaabe and Tuareg members and creates their unique style of "Nomad Blues" by combining modern arrangements and electric guitars with more traditional instruments and polyphonic Wodaabe singing. In 2005 they recorded an album and toured Europe. "Wodaabe Dancer"

3456-458: The ancient sepulchre's walls. External accounts of interactions with the Tuareg are available from at least the 10th century onwards. Ibn Hawkal (10th century), El-Bekri (11th century), Edrisi (12th century), Ibn Battutah (14th century), and Leo Africanus (16th century) all documented the Tuareg in some form, usually as Mulatthamin or "the veiled ones". Of the early historians, fourteenth century scholar Ibn Khaldûn probably wrote some of

3528-508: The chief of the confederation. Historically, there have been seven major confederations. In the mid-19th century, descriptions of the Tuareg and their way of life were made by the English traveller James Richardson in his journeys across the Libyan Sahara in 1845–1846. In the late 19th century, the Tuareg resisted the French colonial invasion of their central Saharan homelands and annihilated

3600-567: The conflicts in the Saharan region during the colonial and post-colonial eras. The origins and meanings of the name Tuareg have long been debated. It would appear that Twārəg is derived from the broken plural of Tārgi , a name whose former meaning was "inhabitant of Targa ", the Tuareg name of the Libyan region commonly known as Fezzan . Targa in Berber means "(drainage) channel". Another theory

3672-404: The earth and ancestresses. Norris (1976) suggests that this apparent syncretism may stem from the influence of Sufi Muslim preachers on the Tuareg. The Tuaregs have been one of the influential ethnic groups in the spread of Islam and its legacy in North Africa and adjacent Sahel. Timbuktu , an important Islamic center famed for its ulama , was established by Imasheghen Tuareg at the start of

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3744-442: The eastern dialect ( Tamajaq , Tawallammat ). The exact number of Tuareg speakers per territory is uncertain. The CIA estimates that the Tuareg population in Mali constitutes approximately 0.9% of the national population (~150,000), whereas about 3.5% of local inhabitants speak Tuareg (Tamasheq) as a primary language. In contrast, Imperato (2008) estimates that the Tuareg represent around 3% of Mali's population. In antiquity,

3816-563: The fall of the Garamantes who inhabited the Fezzan (Libya) from the 1st millennium BC to the 5th century AD. Tuareg people are credited with spreading Islam in North Africa and the adjacent Sahel region. Tuareg social structure has traditionally included clan membership, social status and caste hierarchies within each political confederation. The Tuareg have controlled several trans-Saharan trade routes and have been an important party to

3888-531: The first hijra . Monroe asserts, based on archaeological evidence, that Timbuktu emerged from an urban-rural dynamic, that is, aiming to provide services to its immediate rural hinterland . In 1449, a Tuareg ruling house founded the Tenere Sultanate of Aïr (Sultanate of Agadez) in the city of Agadez in the Aïr Mountains . 18th century Tuareg Islamic scholars such as Jibril ibn 'Umar later preached

3960-443: The land, seeking instead soldiering or intellectual work. A semi-noble stratum of the Tuareg people has been the endogamous religious clerics, the marabouts (Tuareg: Ineslemen , a loan word that means Muslim in Arabic). After the adoption of Islam, they became integral to the Tuareg social structure. According to Norris (1976), this stratum of Muslim clerics has been a sacerdotal caste, which propagated Islam in North Africa and

4032-511: The language: Ɓ/ɓ [ ɓ ] , Ɗ/ɗ [ ɗ  ] , Ŋ/ŋ [ ŋ ] , Ɲ/ɲ [  ɲ ] , Ƴ/ƴ [ ʔʲ ] . The letters c , j , and r , respectively represent the sounds [ c ~ tʃ ], [ ɟ ~ dʒ ], and [ r ]. Double vowel characters indicate that the vowels are elongated. An apostrophe (ʼ) is used as a glottal stop. It uses the five vowel system denoting vowel sounds and their lengths. In Nigeria ʼy substitutes ƴ, and in Senegal Ñ/ñ

4104-494: The late Medieval era, states Prasse, the previously existing weapon monopoly of the nobility broke down after regional wars took a heavy toll on the noble warrior strata, and thereafter the vassals carried weapons as well and were recruited as warriors. After the start of the French colonial rule, which deprived the nobles of their powers over war and taxation, the Tuaregs belonging to the noble strata disdained tending cattle and tilling

4176-540: The loyalty of the Tuareg noble caste, did not improve the status of the slave class. When African countries achieved widespread independence in the 1960s, the traditional Tuareg territory was divided among a number of modern states: Niger, Mali, Algeria, Libya, and Burkina Faso. Political instability and competition for resources in the Sahel has since led to conflicts between the Tuareg and neighboring African groups. There have been tight restrictions placed on nomadic life because of high population growth . Desertification

4248-512: The majority ethnic group in the Kidal Region of northeastern Mali. The Tuareg traditionally speak the Tuareg languages , also known as Tamasheq, Tamajeq or Tamahaq , depending on the dialect. These languages belong to the Berber branch of the Afroasiatic family . According to Ethnologue , there are an estimated 1.2 million Tuareg speakers. Around half of this number consists of speakers of

4320-461: The massacres were the Tuaregs. The Tuareg traditionally adhered to the Berber mythology . Archaeological excavations of prehistoric tombs in the Maghreb have yielded skeletal remains that were painted with ochre . Although this ritual practice was known to the Iberomaurusians , the custom seems instead to have been primarily derived from the ensuing Capsian culture . Megalithic tombs, such as

4392-469: The military of both countries followed, with deaths into the thousands. Negotiations initiated by France and Algeria led to peace agreements in January 1992 in Mali and in 1995 in Niger, both arranging for decentralization of national power and the integration of Tuareg resistance fighters into the countries' national armies. Major fighting between the Tuareg resistance and government security forces ended after

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4464-530: The most detailed commentary on the life and people of the Sahara, though he apparently never actually met them. At the turn of the 19th century, the Tuareg territory was organised into confederations, each ruled by a supreme Chief ( Amenokal ), along with a council of elders from each tribe. These confederations were sometimes called " Drum Groups " after the Amenokal's symbol of authority, a drum. Clan ( Tewsit ) elders, called Imegharan (wisemen), were chosen to assist

4536-586: The nobles constitute the highest caste. They are known in the Tuareg language as imušaɣ/imuhaɣ/imajăɣăn "the proud and free". The nobles originally had a monopoly on carrying arms and owning camels, and were the warriors of the Tuareg regions. They may have achieved their social status by subjugating other Tuareg castes, keeping arms to defend their properties and vassals. They have collected tribute from their vassals. This warrior nobility has traditionally married within their caste, not to individuals in strata below their own. A collection of tribes, each led by

4608-422: The pre-Islamic monogamous tradition of the nomadic Tuareg. Tuareg society has featured caste hierarchies within each clan and political confederation. These hierarchical systems have included nobles, clerics, craftsmen and unfree strata of people including widespread slavery. Traditionally, Tuareg society is hierarchical, with nobility and vassals. The linguist Karl-Gottfried Prasse (1995) indicates that

4680-713: The produce. Their Tuareg patrons were usually responsible for supplying agricultural tools, seed and clothing. The peasants' origins are also unclear. One theory postulates that they are descendants of ancient people who lived in the Sahara before they were dominated by invading groups. In contemporary times, these peasant strata have blended in with freed slaves and farm arable lands together. The Tuareg confederations acquired slaves, often of Nilotic origin, as well as tribute-paying states in raids on surrounding communities. They also took captives as war booty or purchased slaves in markets. The slaves or servile communities are locally called Ikelan (or Iklan , Eklan ), and slavery

4752-651: The revolt, but resentment among the Tuareg fueled further uprisings. This second (or third) uprising was in May 1990. In the aftermath of a clash between government soldiers and Tuareg outside a prison in Tchin-Tabaraden , Niger, Tuareg in both Mali and Niger claimed independence for their traditional homeland: Ténéré in Niger, including their capital Agadez , and the Azawad and Kidal regions of Mali. Deadly clashes between Tuareg fighters, with leaders such as Mano Dayak , and

4824-497: The ruling classes among Hausa , Fula , and Tuareg peoples in the region. The code of behavior of the Wodaabe emphasizes reserve and modesty ( semteende ), patience and fortitude ( munyal ), care and forethought ( hakkilo ), and loyalty ( amana ). They also place great emphasis on beauty and charm. Parents are not allowed to talk directly to their two first born children, who will often be cared for by their grandparents. During daylight, husband and wife cannot hold hands or speak in

4896-472: The saddles, tools, household items and other items for the Tuareg community. In Niger and Mali, where the largest Tuareg populations are found, the artisan castes were attached as clients to a family of nobles or vassals, carried messages over distances for their patron family, and traditionally sacrificed animals during Islamic festivals . These social strata, like caste systems found in many parts of West Africa, included singers, musicians and story tellers of

4968-555: The skin underneath giving it a blueish tint. Another term for the Tuareg is Imuhagh or Imushagh , a cognate to the northern Berber self-name Imazighen . The Tuareg today inhabit a vast area in the Sahara , stretching from far southwestern Libya to southern Algeria, Niger, Mali, Burkina Faso, and the far north of Nigeria. Their combined population in these territories exceeds 2.5 million, with an estimated population in Niger of around 2 million (11% of inhabitants) and in Mali of another 0.5 million (3% of inhabitants). The Tuareg are

5040-452: The son of a sister of the incumbent chieftain to succeed to his position. The amenokal is elected in a ritual which differs between groups. The individual amghar who lead the clans making up the confederation usually have the deciding voice. The matrilineal inheritance and mythology among Tuareg clans, states Susan Rasmussen, is a cultural vestige from the pre-Islamic era of the Tuareg society. According to Rasmussen, Tuareg society exhibits

5112-447: The speaker and those being spoken to, while the exclusive pronouns exclude the listeners. The pronoun that corresponds to a given noun is determined by the noun class. Because men and women belong to the same noun class, the English pronouns "he" and "she" are translated into Fula by the same pronoun. However, depending on the dialect, there are some 25 different noun classes, each with its own pronoun. Sometimes those pronouns have both

5184-624: The value of revolutionary jihad. Inspired by these teachings, Ibn 'Umar's student Usman dan Fodio led the Sokoto jihads and established the Sokoto Caliphate . Tuareg society has traditionally featured clan membership, social status and caste hierarchies within each political confederation. Clans have been a historic part of the Tuaregs. The 7th century invasion of North Africa from the Middle East triggered an extensive migration of Tuaregs such as

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