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158-664: The Sokoto Caliphate ( Arabic : دولة الخلافة في بلاد السودان ), also known as the Sultanate of Sokoto , was a Sunni Muslim caliphate in West Africa . It was founded by Usman dan Fodio in 1804 during the Fulani jihads after defeating the Hausa Kingdoms in the Fulani War . The boundaries of the caliphate are part of present-day Cameroon , Burkina Faso , Niger , and Nigeria . By 1837,

316-537: A Mahdist hijra . Muslim supporters and officials moved from Hausaland, Segu , Massina and Adamawa towards to Burmi, a military station on the far-eastern border of the Empire. The now shattered Caliphate was partitioned by Britain and Germany. On March 13, 1903, at the grand market square of Sokoto, the last Vizier of the Caliphate officially conceded to British Rule. The British appointed Muhammadu Attahiru II as

474-488: A 'considerable following'. The Scottish explorer Hugh Clapperton in 1826 speaks of 'a numerous train of attendants on horseback and on foot'; another explorer Paul Staudinger in 1886 says the Vizier had considerable 'house-power' ('eine ziemliche Hausmacht'), having a hundred gunmen in his following. He had several estates and villages under him but their inhabitants are often scattered and distant from Sokoto only joining him for

632-472: A battle against un-Islamic practices. The success of these jihads was due not only to military prowess, but he appealed to the Fulani through the desire for conquest and enslavement of the polytheists. The Fulani were instrumental in the expansion of the Caliphate. The final stage (1815-1840) involved further consolidation and minor campaigns against resistant elements. By this time, the Caliphate had grown into one of

790-405: A caravan, an average one would amount to 1,000 camels, but some caravans were as large as 12,000. The caravans were guided by highly-paid Berbers , who knew the desert and could ensure protection from fellow desert nomads . The caravans' survival relied on careful coordination: runners would be sent ahead to oases for water to be shipped out to the caravan when it was still several days away, as

948-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

1106-400: A common language of trade and the increase of literacy through Quranic schools , also facilitated commerce. Muslim merchants conducting commerce also gradually spread Islam along their trade network. Social interactions with Muslim merchants led many Africans to convert to Islam, and many merchants married local women and raised their children as Muslims. Islam spread into Western Sudan by

1264-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

1422-619: A desert, the Sahara is now a hostile expanse that separates the Mediterranean economy from the economy of the Niger River Basin . As Fernand Braudel points out, crossing such a zone, especially without mechanized transport, is worthwhile only when exceptional circumstances cause the expected gain to outweigh the cost and the danger. Trade was conducted by caravans of camels . According to Maghrebi explorer Ibn Battuta , who once traveled with

1580-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

1738-585: A helper from my family, Aaron, my brother. Strengthen me through him, and let him share my task The vizierate in Sokoto was based on the Abbasid Caliphate version of the position. Shaikh Uthman dan Fodio's book, Bayan wujab al-hijra, justifies the existence of the position in the caliphate: The first pillar [of a kingdom] is an upright wazir (vizier) over the wilaya who wakens [the king] if he sleeps and gives him sight if he cannot see and reminds him if he

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1896-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

2054-518: A major expedition. Foreign visitors between 1880 and 1890 often saw the position as all-powerful. The Scottish geologist and explorer Joseph Thomson described him as being 'more powerful than the Sultan himself' since 'nothing is done except by his advice'; Staudinger reported that he was the most powerful of ministers, almost more so than the Sultan, since all government business went through him; William Wallace found that 'the grand Vizier practically rules

2212-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

2370-510: A number of Hausa sultanates led by different Hausa aristocracies had grown to fill the void. Three of the most significant to develop were the sultanates of Gobir , Kebbi (both in the Rima River valley), and Zamfara , all in present-day Nigeria. These kingdoms engaged in regular warfare against each other, especially in conducting slave raids. In order to pay for the constant warfare, they imposed high taxes on their citizens. The region between

2528-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

2686-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

2844-470: A significant impact on the region. It played a key role in spreading Islam. The Toucouleur Empire , also known as the Tukulor Empire, was a significant West African state that emerged during the 19th century, in what is now Mali, Senegal, and Guinea. It was founded by El Hadj Umar Tall, an Islamic leader of Tukulor descent, who sought to establish a jihadist state and conquer and enslave the polytheists in

3002-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

3160-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

3318-440: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

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3476-533: A wide variety of topics including logic, tafsir, mathematics, governance, law, astronomy, grammar, medicine and so on. Some other famous scholars of that era were Shaikh Dan Tafa and Nana Asma'u . All of these scholars are still being widely studied around West Africa and some as far as the Middle East. The major power in the region in the 17th and 18th centuries had been the Bornu Empire . However, revolutions and

3634-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

3792-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

3950-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

4108-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

4266-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

4424-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

4582-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

4740-454: Is heedless. The greatest catastrophe which could befall the wilaya and its subjects is to be deprived of good wazirs and helpers. One of the requirements of a wazir is that he should truly be benevolent and kind-hearted towards the people. The first Grand Vizier of Sokoto was Abdullahi dan Fodio . He was described as a 'helper' to the Shaikh, the most important of his helpers. The 2nd Grand Vizier

4898-595: Is likely that the Empire's trade was privileged as a result. Around 1050, Ghana lost Aoudaghost to the Almoravids , but new goldmines around Bure reduced trade through the city, instead benefiting the Malinke of the south, who later founded the Mali Empire . Unlike Ghana, Mali was a Muslim kingdom since its foundation, and under it, the gold–salt trade continued. Other, less important trade goods were slaves, kola nuts from

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5056-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

5214-412: Is now Mali , Senegal , and southern Mauritania , accompanied the increase in trans-Saharan trade. Northern economies were short of gold but at times controlled salt mines such as Taghaza in the Sahara, whereas West African countries like Wangara had plenty of gold but needed salt. Taghaza, a trading and mining outpost where Ibn Battuta recorded the buildings were made of salt, rose to preeminence in

5372-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

5530-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

5688-530: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

5846-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

6004-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

6162-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

6320-624: The Amir al-Mu'minin , the Sultan of Sokoto . An estimated 1 to 2.5 million non-Muslim slaves were captured during the Fulani War . Slaves worked plantations and much of the population converted to Islam despite being encouraged not to. By 1900, Sokoto had "at least 1 million and perhaps as many as 2.5 million slaves" second only to the American South (which had four million in 1860) in size among all modern slave societies. Although European colonists abolished

6478-588: The Battle of Tsuntua and elsewhere, the forces of dan Fodio began taking over some key cities starting in 1805. The Fulani used guerrilla warfare to turn the conflict in their favor, and gathered support from the civilian population, which had come to resent the despotic rule and high taxes of the Hausa kings. Even some non-Muslim Fulani started to support dan Fodio. The war lasted from 1804 until 1808 and resulted in thousands of deaths. The forces of dan Fodio were able to capture

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6636-560: The Commander of the Faithful ( Amīr al-Muʾminīn ). By 1808, the Sokoto Caliphate had gained control over Hausaland and several surrounding states. Under the sixth caliph Ahmadu Rufai , the state reached its maximum extent, covering a large swath of West Africa. In 1903, the twelfth and last caliph Attahiru was assassinated by British forces, marking the end of the caliphate. Developed in

6794-595: The French invasion of the Sahel in the 1890s and subsequent construction of railways to the interior. A railway line from Dakar to Algiers via the Niger bend was planned but never constructed. With the independence of nations in the region in the 1960s, the north–south routes were severed by national boundaries. National governments were hostile to Tuareg nationalism and so made few efforts to maintain or support trans-Saharan trade, and

6952-597: The Horn of Africa . Records exist documenting knowledge of the route among Senusret I , Seti, Ramesses IV and also, later, the Roman Empire , especially for mining. The Darb al-Arbaʿīn trade route, passing through Kharga in the south and Asyut in the north, was used from as early as the Old Kingdom for the transport and trade of gold , ivory , spices , wheat , animals and plants. Later, Ancient Romans would protect

7110-579: The Niger River and Lake Chad was largely populated with the Fulani, the Hausa, and other ethnic groups that had immigrated to the area such as the Tuareg. Much of the population had converted to Islam in the centuries before; however, local pagan beliefs persisted in many areas, especially in the aristocracy. In the end of the 1700s, an increase in Islamic preaching occurred throughout the Hausa kingdoms. A number of

7268-497: The Tuareg rebellion of the 1990s and Algerian Civil War further disrupted these routes, closing many. Traditional caravan routes are largely void of camels, but the shorter Azalai routes from Agadez to Bilma and Timbuktu to Taoudenni are still regularly—if lightly—used. Some members of the Tuareg still use the traditional trade routes, often traveling 2,400 km (1,500 mi) and six months out of every year by camel across

7426-675: The Wadi Hammamat from the Nile to the Red Sea was known as early as predynastic times; drawings depicting Egyptian reed boats have been found along the path dating to 4000 BCE. Ancient cities dating to the First Dynasty of Egypt arose along both its Nile and Red Sea junctions, testifying to the route's ancient popularity. It became a major route from Thebes to the Red Sea port of Elim , where travelers then moved on to either Asia , Arabia or

7584-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

7742-547: The factories established on the coast since 1445, and trade with Europeans became of prime importance to West Africa. North Africa had declined in both political and economic importance, while the Saharan crossing remained long and treacherous. However, the major blow to trans-Saharan trade was the Battle of Tondibi of 1591–92. In a major military expedition organized by the Saadian sultan Ahmad al-Mansur , Morocco sent troops across

7900-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

8058-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

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8216-714: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Trans-Saharan trade As

8374-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

8532-426: The 1st century CE, safeguarding the southern border of the empire for two and half centuries. The Garamantes also engaged in the trans-Saharan slave trade . The Garamantes used slaves in their own communities to construct and maintain underground irrigation systems known as the foggara . Early records of trans-Saharan slave trade come from ancient Greek historian Herodotus in the 5th century BCE, who records

8690-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

8848-618: The 5th century BCE, was stimulated by its position at the southern end of a trans-Saharan trade route. To the east, three ancient routes connected the south to the Mediterranean. The herdsmen of the Fezzan of Libya , known as the Garamantes, controlled these routes as early as 1500 BCE. From their capital of Germa in the Wadi Ajal, the Garamantean Empire raided north to the sea and south into

9006-503: The 7th and 8th centuries. Two main trade routes developed. The first ran through the western desert from modern Morocco to the Niger bend, the second from modern Tunisia to the Lake Chad area. These stretches were relatively short and had the essential network of occasional oases that established the routing as inexorably as pins in a map. Further east of the Fezzan with its trade route through

9164-762: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

9322-703: The Caliphate was at war with the Emir of Argungu , defeating Argungu the next year. Monteil claimed that Fulani power was tottering because of the war and the accession of the unpopular Caliph Abderrahman dan Abi Bakar . However, following the Berlin Conference , the British had expanded into Southern Nigeria, and by 1901 had begun to move into the Sokoto Caliphate while simultaneous German efforts occurred in Cameroon . British General Frederick Lugard used rivalries between many of

9480-454: The Caliphate would typically establish an emirate, appointing an emir to govern on behalf of the Sultan of Sokoto. The new rulers were expected to enforce Islamic law and pay tribute to the Sultan. The last major expansion of the Fulani jihadists was their part in the fall of the Sayfawa dynasty in 1846. The Sokoto Caliphate did not directly overthrow the dynasty that ruled the Bornu Empire , but

9638-436: The Caliphate's military strategy involved a system of alliances with local rulers. In some cases, these rulers were allowed to maintain their positions under the condition that they pledged allegiance to the Caliphate and adopted Islam. This strategy helped to solidify the Caliphate's control over conquered territories. The military expansion of the Sokoto Caliphate had significant social, political, and economic impacts. It led to

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9796-417: The Caliphate's rule, and there were instances of resistance. Some communities maintained their traditional religions and practices despite the Caliphate's efforts to enforce Islam. There were also armed rebellions against the Caliphate's rule, some of which were successful in achieving local autonomy. The expansion of the Sokoto Caliphate can be understood as a three-stage process. Initially, from 1804 to 1808,

9954-511: The Diina of Hamdullahi, was an early 19th-century Fulani Jihad state centered in the Inner Niger Delta area of present-day Mali. This West African state was founded by Seku Amadu , also known as Sheikh Amadu Sheikh, who started a jihad movement among the Fulani people in the region. In the early 1800s, Seku Amadu, inspired by the teachings of Usman dan Fodio and the success of the Sokoto Caliphate,

10112-592: The Fulah Empire' and holds 'all the real power, the Sultans being completely hedged in by formalities'. Though these impressions are exaggerated, the Vizier did appear to have the whole civil service under his control. The vizierate never rivalled the Caliph's position. The Vizier was the chief supporter, adviser and friend to the Caliph, and in that position was able to reassert the Islamic tradition in Sokoto. The military, which

10270-410: The Garamantes enslaving cave-dwelling Egyptians in Sudan. Two records of Romans accompanying the Garamantes on slave raiding expeditions are recorded - the first in 86 CE and the second a few years later to Lake Chad . Initial sources of slaves were the Toubou people , but by the 1st century CE, the Garamantes were obtaining slaves from modern day Niger and Chad . In the early Roman Empire ,

10428-450: The Kingdom of Segou in 1861 and the Massina Empire in 1862. At its height, the Toucouleur Empire stretched from modern-day Senegal in the west to Timbuktu in the east. Its capital was established at Segou, in present-day Mali. Though not strictly a jihadist state, the Wassoulou Empire , founded by Samori Ture, was a significant Islamic state during this period. Located in what is now Guinea, Sierra Leone, and Ivory Coast. The Wassoulou Empire

10586-403: The Massina Empire also faced resistance. Some local communities resisted the imposition of Islamic law and the centralization of political power. Furthermore, the Massina Empire faced external threats from neighboring states, including the Toucouleur Empire under El Hadj Umar Tall. The Massina Empire fell to the Toucouleur Empire in 1862. Despite its relatively short lifespan, the Massina Empire had

10744-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

10902-474: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

11060-494: The Roman Empire. Herodotus wrote of the Garamantes hunting Ethiopian Troglodytes from chariots ; this account was associated with depictions of horses drawing chariots in contemporary cave art in southern Morocco and the Fezzan , giving origin to a theory that the Garamantes or some other Saharan people had created chariot routes to provide Rome and Carthage with gold and ivory. However, it has been argued that no horse skeletons have been found dating from this early period in

11218-413: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

11376-485: The Sahara and attacked Timbuktu, Gao and some other important trading centres, destroying buildings and property and exiling prominent citizens. This disruption to trade led to a dramatic decline in the importance of these cities and the resulting animosity reduced trade considerably. Although much reduced, trans-Saharan trade continued. But trade routes to the West African coast became increasingly easy, particularly after

11534-467: The Sahara trading in salt carried from the desert interior to communities on the desert edges. The African Union and African Development Bank support the Trans-Sahara Highway from Algiers to Lagos via Tamanrasset , to stimulate economic development, and the latter noted an increase in traffic at the border with Chad due to exports to Algeria crossing Niger. The route is paved except for

11692-501: The Sahel. By the 4th century BCE, the independent city-states of Phoenicia had expanded their control to the territory and routes once held by the Garamantes. Shillington states that existing contact with the Mediterranean received added incentive with the growth of the port city of Carthage . Founded c. 800 BCE, Carthage became one terminus for West African gold, ivory, and slaves. West Africa received salt, cloth, beads, and metal goods. Shillington proceeds to identify this trade route as

11850-571: The Sokoto Caliphate established the Bida Emirate in the Nupe Kingdom. The Caliphate appointed a local Fulani leader, known Mallam Dendo , as the emir, who ruled on behalf of the Sultan of Sokoto . The emir was expected to enforce Islamic law and pay tribute to the Sultan. The conquest of the Nupe Kingdom had significant impacts on the region. Islam became the dominant religion, and the Arabic script

12008-690: The Sokoto state had a population of around 10-20 plus million people, becoming the most populous empire in West Africa . It was dissolved when the British, French and Germans conquered the area in 1903 and annexed it into the newly established Northern Nigeria Protectorate , Senegambia and Niger and Kamerun respectively. The caliphate emerged after the Hausa King Yunfa attempted to assassinate Usman dan Fodio in 1802. In order to escape persecution, Usman and his followers migrated towards Gudu in February 1804. Usman's followers pledged allegiance to Usman as

12166-411: The Sokoto state included over 30 different emirates under its political structure. The political structure of the state was organized with the Sultan of Sokoto ruling from the city of Sokoto (and for a brief period under Muhammad Bello from Wurno ). The leader of each emirate was appointed by the sultan as the flag-bearer for that city but was given wide independence and autonomy. Much of the growth of

12324-504: The United States ( which had 4 million in 1860 ) in size among all modern slave societies. From 1808 until the mid-1830s, the Sokoto state expanded, gradually annexing the plains to the west and key parts of Yorubaland . It became one of the largest states in Africa, stretching from modern-day Burkina Faso to Cameroon and including most of northern Nigeria and southern Niger. At its height,

12482-575: The Wolof resisted French rule and increasingly turned towards Islam. Despite their eventual dissolution, these jihadist states played a significant role in the spread of Islam and shaping of West Africa. They marked a crucial phase in the regional spread of Islam and a turbulent period in the region's indigenous political and social structures. Many of the jihadist movements began with the overthrow of traditional rulers who were accused of un-Islamic practices. These rulers were often replaced with leaders who had led

12640-681: The capital, Ngazargamu and defeated the main army of the Mai of Borno. The 19th century was a period of significant Islamic reform and jihads in West Africa, and the Sokoto Caliphate was just one of several powerful states that emerged during this time. In present-day Mali, the Massina Empire and the Toucouleur Empire were examples of states established through similar processes of Islamic reform and military expansion. The Massina Empire, also known as

12798-456: The caravans could usually not carry enough to make the full journey. In the mid-14th century CE, Ibn Battuta crossed the desert from Sijilmasa via the salt mines at Taghaza to the oasis of Oualata . A guide was sent ahead, and water was brought over a four-day journey from Oualata to meet the caravan. Culture and religion were also exchanged on the trans-Saharan trade routes. Many West African states eventually adopted Arabic writing and

12956-570: The cities throughout the Sokoto state. The Caliphate and its resulting emirates each had Viziers (Waziris) as they are called in the Caliphate. Those Viziers mostly came from the most learned families in Sokoto, learned not only in the legal and political aspects of Islam but also in its mystical side. The classical vizierate is based on some verses from the Quran . يَفْقَهُوا۟ قَوْلِى وَٱجْعَل لِّى وَزِيرًۭا مِّنْ أَهْلِى هَـٰرُونَ أَخِى ٱشْدُدْ بِهِۦٓ أَزْرِى وَأَشْرِكْهُ فِىٓ أَمْرِى ‎ so people may understand my speech, and grant me

13114-553: The city of Lepcis established a slave market to buy and sell slaves from the African interior. The empire imposed customs tax on the trade of slaves. In the 5th century CE, Roman Carthage was trading in black slaves brought across the Sahara. Black slaves seem to have been valued in the Mediterranean as household slaves for their exotic appearance. Some historians argue that the scale of slave trade in this period may have been higher than medieval times due to high demand of slaves in

13272-531: The city of Gobir with the approval and support of the Hausa leadership of the city. However, when Yunfa , a former student of dan Fodio, became the sultan of Gobir, he restricted dan Fodio's activities, eventually forcing him into exile in Gudu . A large number of people left Gobir to join dan Fodio, who also began to gather new supporters from other regions. Feeling threatened by his former teacher, Sultan Yunfa declared war on dan Fodio on February 21, 1804. Usman dan Fodio

13430-454: The consolidation of power occurred in Gobir and the neighboring Hausa states. The successful military campaigns against these rulers won him considerable support, establishing the foundation for the forthcoming expansion. The second stage (1809-1815) marked the eastward and southward expansion, reaching the Bornu Empire and Yorubaland . Dan Fodio and his lieutenants led a series of jihads, framed as

13588-399: The context of multiple independent Hausa Kingdoms , at its peak, the caliphate linked over 30 different emirates and 10–20+ million people in the largest independent polity in the continent at the time. According to historian John Iliffe , Sokoto was the most developed state of pre-modern Subsaharan Africa. The caliphate was a loose confederation of emirates that recognized the suzerainty of

13746-567: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

13904-410: The economy. The expansion of the Sokoto Caliphate had significant impacts on local populations. In many cases, conquered peoples were assimilated into the Caliphate, adopting Islam and becoming part of the Caliphate's political and social structures. In other cases, communities resisted the Caliphate's rule, leading to conflicts and tensions that sometimes persisted for years. The most significant impact

14062-577: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

14220-528: The emirates which made up the caliphate. A large number of emirs and senior officials were Fulani clerics and scholars who participated in the Fulani War. The major administrative division was between Sokoto and the Gwandu Emirate . In 1815, Usman dan Fodio retired from the administrative business of the state and divided the area taken over during the Fulani War with his brother Abdullahi dan Fodio ruling in

14378-535: The emirs in the south and the central Sokoto administration to prevent any defense as he marched toward the capital, while the Germans conquered Adamawa. As the British approached the city of Sokoto, the new Sultan Muhammadu Attahiru I along with Muhammad bin Anabwani organized a quick defense of the city and fought the advancing British-led forces. The British force quickly won, sending Attahiru I and thousands of followers on

14536-487: The end of the 10th century , into Chad by the 11th century , and into Hausa lands in 12th and 13th centuries . By 1200, many ruling elites in Western Africa had converted to Islam, and from 1200 to 1500 saw a significant conversion to Islam in Africa. The Portuguese forays along the West African coast opened up new avenues for trade between Europe and West Africa. By the early 16th century, European trading bases,

14694-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

14852-593: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

15010-421: The form of bricks, bars, blank coins, and gold dust went to Sijilmasa , from which it went out to Mediterranean ports and in which it was struck into Almoravid dinars . The spread of Islam to sub-Saharan African was linked to trans-Saharan trade. Islam spread via trade routes, and Africans converting to Islam increased trade and commerce which increased the trade's population. Historians give many reasons for

15168-453: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

15326-579: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

15484-565: The jihad and who sought to establish governance in diverse communities such as the Yoruba Kingdoms, based on their new rules. The jihads often led to shifts in the social hierarchy. European attention had been focusing on the region for colonial expansion for much of the last part of the 19th century. The French in particular had sent multiple exploratory missions to the area to assess colonial opportunities after 1870. French explorer Parfait-Louis Monteil visited Sokoto in 1891 and noted that

15642-412: The jihadist movements of the 19th century certainly had an impact on it. The empire was weakened by internal conflicts, as well as by external threats, including the expansion of the Sokoto Caliphate and the encroachment of other jihadist groups. The Fulani jihadists, under Usman dan Fodio's banner tried to conquer Borno, who was governed by Mai Dunama IX Lefiami , in 1808. They partly succeeded. They burnt

15800-399: The kingdom was internally divided due to succession disputes and other political tensions. Abdullahi dan Fodio exploited these internal divisions and launched a military campaign against the Nupe Kingdom. Despite the initial resistance, the Nupe Kingdom was eventually defeated. Etsu Majiya II was killed in battle, and the kingdom fell to the Sokoto forces c.  1808 . After the conquest,

15958-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

16116-465: The largest empires in Africa, extending over present-day northern Nigeria , parts of Niger , Cameroon , and Benin . This expansion led to profound changes on local populations. The spread of Islam was a significant outcome, transforming the religious landscape of the region. Islamic law was imposed, affecting local customs and norms, especially concerning property rights , marriage , and criminal justice . This religious influence continues to shape

16274-599: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

16432-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

16590-533: The major trade centres in what is now Mauritania, while the Tuareg towns of Assodé and later Agadez grew around a more easterly route in what is now Niger . The eastern trans-Saharan route led to the development of the long-lived Kanem–Bornu Empire as well as the Ghana, Mali, and Songhai empires, centred on the Lake Chad area. This trade route was somewhat less efficient and only rose to great prominence when there

16748-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

16906-768: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

17064-420: The new Caliph. Fredrick Lugard abolished the Caliphate, but retained the title Sultan as a symbolic position in the newly organized Northern Nigeria Protectorate . This remnant became known as " Sokoto Sultanate Council ". In June 1903, the British defeated the remaining forces of Attahiru I in an engagement where he was killed in action ; by 1906, armed resistance to British rule had ended. The Sokoto state

17222-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

17380-475: The other hand, was on the rise. The Sokoto Caliphate's main involvement with the Oyo Empire was through Ilorin , a northern Yoruba vassal state of the Oyo Empire. The Ilorin, backed by the Sokoto Caliphate, launched a series of attacks against the Oyo Empire. These attacks, combined with internal conflicts, led to the final collapse of the Oyo Empire by the mid-19th century. Parts of present-day Niger, particularly

17538-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

17696-508: The political authority of the caliphate, the title of sultan was retained and remains an important religious position for Sunni Muslims in the region to the current day. Usman dan Fodio's jihad provided the inspiration for a series of related jihads in other parts of the Sudanian Savanna and the Sahel far beyond the borders of what is now Nigeria that led to the foundation of Islamic states in

17854-585: The preachers were linked in a shared Tariqa of Islamic study. Maliki scholars were invited or traveled to the Hausa lands from the Maghreb and joined the courts of some sultanates such as in Kano. These scholars preached a return to adherence to Islamic tradition. The most important of these scholars is Muhammad al-Maghili , who brought the Maliki jurisprudence to Nigeria. Usman dan Fodio , an Islamic scholar and an urbanized Fulani, had been actively educating and preaching in

18012-527: The previous Grand Vizier, refused to relinquish the position even though Sultan Bello chose Gidado but he later formally recognised Gidado as the new vizier after his reconciliation with Muhammad Bello, giving Gidado his robes in token. As Vizier, Gidado had considerable freedom of judgement. He retired the Emir of Daura, Ishaq, and appointed his son, Zubair bin Ishaq which was later approved by Sultan Bello. The position had

18170-449: The primary mode of transportation during this period. During the expansion, the Caliphate's military utilized a strategy of establishing emirates in conquered territories. These emirates were governed by emirs, who were either appointed by the Sultan or were local rulers who had submitted to the Caliphate's authority. This strategy helped in maintaining control over the vast territories of the Caliphate. The Sokoto Caliphate relied heavily on

18328-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

18486-452: The region, and chariots would have been unlikely vehicles for trading purposes due to their small capacity. The earliest evidence for domesticated camels in the region dates from the 3rd century. Used by the Berbers , they enabled more regular contact across the entire width of the Sahara, but regular trade routes did not develop until the beginnings of the Islamic conversion of West Africa in

18644-509: The region. The Nupe Kingdom , historically a powerful state in Central Nigeria , was conquered by the Sokoto Caliphate in the early 19th century as part of its expansionist campaigns. The Sokoto forces, under the leadership of Usman dan Fodio's brother, Abdullahi dan Fodio , advanced towards the Nupe Kingdom c.  1806 . The Nupe Kingdom, under the rule of Etsu Majiya II, was a prosperous state known for its military prowess. However,

18802-437: The region. Umar Tall began his jihad, or holy war, in the 1850s after studying in the Sokoto Caliphate. In 1854, Umar Tall declared a jihad against the un-Islamic practices of the local rulers. He assembled a large army, which included his fellow Toucouleurs, as well as other Muslim groups and enslaved individuals. With this army, he undertook a series of successful military campaigns against various West African kingdoms, including

18960-613: The regions bordering Nigeria, were conquered by the Sokoto Caliphate. The town of Birnin Konni , for instance, was a significant center of the Caliphate in this region. The Sokoto Caliphate extended its influence into the northern areas of present-day Benin, which borders Nigeria to the west. The process of expansion into these regions was similar to that within Nigeria. The Caliphate launched military campaigns against local rulers, often exploiting internal conflicts and divisions. Upon conquering an area,

19118-548: The regions that are now in modern-day Senegal, Mali, Ivory Coast, Chad, the Central African Republic, and Sudan. The legacy of the Sokoto Caliphate and Usman dan Fodio 's teachings has left a lasting impact on the region's history, including contemporary Nigeria and West Africa . The Sokoto era produced some of the most renowned writers in West Africa with the three main reformist leaders, Usman, Abdullahi and Bello , writing more than three hundred books combined on

19276-795: The religion of North Africa, resulting in these states' absorption into the Muslim world . Ancient trade spanned the northeastern corner of the Sahara in the Naqadan era. Predynastic Egyptians in the Naqada I period traded with Nubia to the south, the oases of the Western Desert to the west, and the cultures of the eastern Mediterranean to the east. Many trading routes went from oasis to oasis to resupply on both food and water. These oases were very important. They also imported obsidian from Senegal to shape blades and other objects. The overland route through

19434-581: The rise of new powers decreased the power of the Bornu empire and by 1759 its rulers had lost control over the oasis town of Bilma and access to the Trans-Saharan trade . Vassal cities of the empire gradually became autonomous, and the result by 1780 was a political array of independent states in the region. The fall of the Songhai Empire in 1591 to Morocco also had freed much of the central Bilad as-Sudan, and

19592-458: The route by lining it with varied forts and small outposts, some guarding large settlements complete with cultivation. Described by Herodotus as a road "traversed ... in forty days", it became by his time an important land route facilitating trade between Nubia and Egypt , and subsequently became known as the Forty Days Road. From Kobbei , 40 kilometres (25 mi) north of al-Fashir ,

19750-458: The route passed through the desert to Bir Natrum, another oasis and salt mine, to Wadi Howar before proceeding to Egypt. The Darb el-Arbain trade route was the easternmost of the central routes. The westernmost of the three central routes was the Ghadames Road , which ran from the Niger River at Gao north to Ghat and Ghadames before terminating at Tripoli . Next was the easiest of

19908-489: The salt trade under the hegemony of the Almoravid Empire . The salt was mined by slaves and purchased with manufactured goods from Sijilmasa. Miners cut thin rectangular slabs of salt directly out of the desert floor, and caravan merchants transported them south, charging a transportation fee of almost 80% of the salt's value. The salt was traded at the market of Timbuktu almost weight for weight with gold. The gold, in

20066-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

20224-420: The socio-cultural dynamics of the region. Moreover, the Caliphate's administrative and social structures were imposed on conquered territories. The Caliphate established a system of emirates, with appointed emirs overseeing local governance. The social hierarchy saw the Sultan and the ruling elite at the top, followed by free Muslims, non-Muslims, and slaves. This system significantly altered the political fabric of

20382-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

20540-399: The source for West African iron smelting. Trade continued into Roman times. Although there are Classical references to direct travel from the Mediterranean to West Africa (Daniels, p. 22f), most of this trade was conducted through middlemen, inhabiting the area and aware of passages through the drying lands. The Legio III Augusta subsequently secured these routes on behalf of Rome by

20698-646: The south and slave beads and cowry shells from the north (for use as currency). It was under Mali that the great cities of the Niger bend—including Gao and Djenné —prospered, with Timbuktu in particular becoming known across Europe for its great wealth. Important trading centers in southern West Africa developed at the transitional zone between the forest and the savanna; examples include Begho and Bono Manso (in present-day Ghana) and Bondoukou (in present-day Côte d'Ivoire ). Western trade routes continued to be important, with Ouadane , Oualata and Chinguetti being

20856-506: The spread of Islam and the Fulani language and culture in the region. The Caliphate's rule also resulted in changes in local governance systems and the economy, with the introduction of new administrative structures and trade networks. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

21014-444: The spread of Islam facilitating trade. Islam established common values and rules upon which trade was conducted. It created a network of believers who trust each other and therefore trade with each other even if they do not personally know each other. Such trade networks existed before Islam but on a much smaller scale. The spread of Islam increased the number of nodes in the network and decreased its vulnerability. The use of Arabic as

21172-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

21330-436: The state occurred through the establishment of an extensive system of ribats as part of the consolidation policy of Muhammed Bello, the second Sultan. Ribats were established, founding a number of new cities with walled fortresses, schools, markets, and other buildings. These proved crucial in expansion through developing new cities, settling the pastoral Fulani people, and supporting the growth of plantations which were vital to

21488-441: The states of Katsina and Daura , the important kingdom of Kano in 1807, and finally conquered Gobir in 1809. In the same year, Muhammed Bello , the son of dan Fodio, founded the city of Sokoto , which became the capital of the Sokoto state. The jihad had created "a new slaving frontier on the basis of rejuvenated Islam." By 1900, the Sokoto state had "at least 1 million and perhaps as many as 2.5 million slaves", second only to

21646-521: The sultan; they traveled yearly to pledge allegiance and deliver taxes in the form of crops, cowry shells , and slaves. When a sultan died or retired from the office, an appointment council made up of the emirs would select a replacement. Direct lines of succession were largely not followed, although each sultan claimed direct descent from dan Fodio. The caliphate absorbed many of the structures of governments of their Hausa predecessors which they had conquered. It ruled under Islamic law with powers falling to

21804-510: The surrounding Sahelian and savannah regions. Some of the notable areas that came under the control of the Massina Empire include Timbuktu and Djenné, key centers of trans-Saharan slave trade. The Massina Empire's rule was characterized by a strict interpretation of Islamic law. Seku Amadu implemented legal and social reforms, including the outlawing of many traditional polytheist practices as well as forcing many polytheists into slavery. However,

21962-563: The three routes: the Garamantean Road, named after the former rulers of the land it passed through and also called the Bilma Trail . The Garamantean Road passed south of the desert near Murzuk before turning north to pass between the Alhaggar and Tibesti Mountains before reaching the oasis at Kawar . From Kawar, caravans would pass over the great sand dunes of Bilma , where rock salt

22120-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

22278-510: The use of cavalry in its military campaigns. The Fulani horsemen, renowned for their equestrian skills, formed the core of the Caliphate's cavalry. They were instrumental in the rapid expansion of the Caliphate's territories. Parfait-Louis Monteil , the french explorer who visited the caliphate in 1890, claimed that he witnessed Sultan Umaru bin Ali raise "an army of forty thousand men, half of whom were cavalry, to lay siege to Argungu." Additionally,

22436-509: The valley of Kaouar to Lake Chad, Libya was impassable due to its lack of oases and fierce sandstorms. Several trade routes became established, perhaps the most important terminating in Sijilmasa ( Morocco ) and Ifriqiya to the north. There, and in other North African cities, Berber traders had increased contact with Islam, encouraging conversions, and by the 8th century, Muslims were traveling to Ghana. Many in Ghana converted to Islam, and it

22594-550: The west with the Gwandu Emirate and his son Muhammed Bello taking over administration of the Sokoto Sultanate. The Emir at Gwandu retained allegiance to the Sokoto Sultanate and spiritual guidance from the sultan, but the emir managed the separate emirates under his supervision independently from the sultan. The administrative structure of loose allegiances of the emirates to the sultan did not always function smoothly. There

22752-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

22910-753: Was Benghazi to Kufra to the lands of the Wadai Empire between Lake Chad and Darfur. The western routes were the Walata Road past present-day Oualata, Mauritania , from the Sénégal River , and the Taghaza Trail , from the Niger River, past the salt mines of Taghaza , north to the great trading center of Sijilmasa , situated in Morocco just north of the desert. The growth of the city of Aoudaghost , founded in

23068-607: Was Waziri Gidado bin Abu Bakr who was under Sultan Muhammad Bello . All subsequent 'Grand Vizier of Sokoto' came from his family, with his great-grandson, Gidado Idris , continuing the tradition of being the 'helper' to a Head of State by serving as Secretary to the Government of the Federation under the government of General Sani Abacha . Waziri Gidado was married to the Shaikh's daughter Nana Asma'u dan Fodio . Abdullahi dan Fodio,

23226-533: Was a series of revolutions by the Hausa aristocracy in 1816–1817 during the reign of Muhammed Bello , but the sultan ended these by granting the leaders titles to land. There were multiple crises that arose during the 19th century between the Sokoto Sultanate and many of the subservient emirates: notably, the Adamawa Emirate and the Kano Emirate . A serious revolt occurred in 1836 in the city-state of Gobir, which

23384-449: Was authorized by Fodio to carry out jihad in the Massina region. Seku Amadu's forces succeeded in overthrowing the ruling elites and establishing a new jihadist state. The capital of the Massina Empire was Hamdullahi, a city founded by Seku Amadu. The expansion of the Massina Empire occurred mainly through military conquest. The Empire extended its control over the Inner Niger Delta and parts of

23542-473: Was commanded by the Sarkin Yaki (war commander) the title still held by the descendants of Ali Jedo , at the time of the jihad was organized into a standing army and a cavalry. The standing army was composed of Hausa and Fulani warriors who were trained in warfare and were responsible for the Caliphate's defense and the expansion of its territories. The cavalry was an essential part of the military, as horses were

23700-522: Was crushed by Muhammed Bello at the Battle of Gawakuke . The Sufi community throughout the region proved crucial in the administration of the state. The Tariqa brotherhoods, most notably the Qadiriyya , to which every successive sultan of Sokoto was an adherent, provided a group linking the distinct emirates to the authority of the sultan. Scholars Burnham and Last claim that this Islamic scholarship community provided an "embryonic bureaucracy" which linked

23858-409: Was elected as the "Commander of the Faithful" ( Amir al-Mu'minin ) by his followers, marking the beginning of the Sokoto state. Usman dan Fodio then created a number of flag bearers amongst those following him, creating an early political structure of the empire. Declaring a jihad against the Hausa kings, dan Fodio rallied his primarily Fulani "warrior-scholars" against Gobir. Despite early losses at

24016-483: Was introduced for writing the local Nupe language . The Sokoto Caliphate also established new trade routes and markets in the region, leading to economic changes. The Oyo Empire , located in present-day southwestern Nigeria, was one of the most powerful kingdoms in West Africa during the 18th century. However, by the early 19th century, the Oyo Empire was in decline due to internal conflicts, succession disputes, and pressures from external enemies. The Sokoto Caliphate, on

24174-454: Was known for its strict implementation of Islam and enslavement of polytheists. During and subsequent to the 18th century, the Wolof people were significantly affected by the tumultuous jihads spreading across West Africa. These militant Islamic campaigns faced heavy resistance from the Wolof kingdoms. However, in the 19th century, as the French colonial forces began taking territory in West Africa,

24332-642: Was largely organized around a number of largely independent emirates pledging allegiance to the sultan of Sokoto. The administration was initially built to follow those of Muhammad during his time in Medina , but also the theories of Al-Mawardi in "The Ordinances of Government". The Hausa kingdoms prior to Usman dan Fodio had been run largely through hereditary succession. The early rulers of Sokoto, dan Fodio and Bello, abolished systems of hereditary succession, preferring leaders to be appointed by virtue of their Islamic scholarship and moral standing. Emirs were appointed by

24490-499: Was mined in great quantities for trade, before reaching the savanna north of Lake Chad . This was the shortest of the routes, and the primary exchanges were slaves and ivory from the south for salt. One early 20th century researcher wrote of the Tripoli-Murzuk-Lake Chad route , "Most of the [trans-Saharan] traffic from the Mediterranean coast during the last 2,000 years has passed along this road." Another Libyan route

24648-470: Was the son of slave, and relied on an army of black slaves for support. The West African states imported highly trained slave soldiers. It has been estimated that from the 10th to the 19th century some 6,000 to 7,000 enslaved people were transported north each year. Perhaps as many as nine million enslaved people were exported along the trans-Saharan caravan route. The rise of the Ghana Empire , in what

24806-480: Was the spread of Islam among the local populations. The Sokoto Caliphate was intensely Islamic, and it actively sought to convert the peoples of the territories it conquered. As a result, Islam became the dominant religion in the region, with profound implications for local cultures, legal systems, and social norms. The imposition of Islamic law (Sharia) brought about changes in areas such as property rights, marriage, and criminal justice. Not all local populations accepted

24964-501: Was turmoil in the west such as during the Almohad conquests. The trans-Saharan slave trade , established in Antiquity , continued during the Middle Ages . The slaves brought from across the Sahara were mainly used by wealthy families as domestic servants, and concubines. Some served in the military forces of Egypt and Morocco. For example, the 17th century sultan Mawlay Ismail himself

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