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138-626: The Tsimihety trace their origins back to the eastern coast, having migrated with their cattle to the Mandritsara plain in the 18th century as leaderless refugees fleeing the slave wars ongoing in their homeland. Soon afterward they accepted the rule of the Volafotsy, a clan associated with the Maroserana who had migrated north from Sakalava territory. Peter Wilson – a professor of Anthropology specializing on Madagascar, states that Tsimihety people do not fit

276-516: A carnivalesque atmosphere that is part of contemporary anarchist vividity. As anarchism is a philosophy that embodies many diverse attitudes, tendencies, and schools of thought, disagreement over questions of values, ideology, and tactics is common. Its diversity has led to widely different uses of identical terms among different anarchist traditions which has created a number of definitional concerns in anarchist theory . The compatibility of capitalism , nationalism , and religion with anarchism

414-463: A directly democratic form of government that was to have a long afterlife in political thought and history. During Medieval times in Europe, the state was organized on the principle of feudalism , and the relationship between lord and vassal became central to social organization. Feudalism led to the development of greater social hierarchies. The formalization of the struggles over taxation between

552-468: A federal union . A federated state is a territorial and constitutional community forming part of a federation . (Compare confederacies or confederations such as Switzerland.) Such states differ from sovereign states in that they have transferred a portion of their sovereign powers to a federal government . One can commonly and sometimes readily (but not necessarily usefully) classify states according to their apparent make-up or focus. The concept of

690-457: A necessary evil . Anarchists took an active role in strike actions, although they tended to be antipathetic to formal syndicalism , seeing it as reformist . They saw it as a part of the movement which sought to overthrow the state and capitalism. Anarchists also reinforced their propaganda within the arts , some of whom practiced naturism and nudism . Those anarchists also built communities which were based on friendship and were involved in

828-477: A bank of the people. Mutualism has been retrospectively characterised as ideologically situated between individualist and collectivist forms of anarchism. In What Is Property? (1840), Proudhon first characterised his goal as a "third form of society, the synthesis of communism and property." Collectivist anarchism is a revolutionary socialist form of anarchism commonly associated with Mikhail Bakunin . Collectivist anarchists advocate collective ownership of

966-662: A central role in anarchist philosophy. Anarchism's emphasis on anti-capitalism , egalitarianism , and for the extension of community and individuality sets it apart from anarcho-capitalism and other types of economic libertarianism . Anarchism is usually placed on the far-left of the political spectrum. Much of its economics and legal philosophy reflect anti-authoritarian , anti-statist , libertarian , and radical interpretations of left-wing and socialist politics such as collectivism , communism , individualism , mutualism , and syndicalism , among other libertarian socialist economic theories. As anarchism does not offer

1104-441: A certain range of political phenomena . According to Walter Scheidel, mainstream definitions of the state have the following in common: "centralized institutions that impose rules, and back them up by force, over a territorially circumscribed population; a distinction between the rulers and the ruled; and an element of autonomy, stability, and differentiation. These distinguish the state from less stable forms of organization, such as

1242-412: A fixed body of doctrine from a single particular worldview , many anarchist types and traditions exist and varieties of anarchy diverge widely. One reaction against sectarianism within the anarchist milieu was anarchism without adjectives , a call for toleration and unity among anarchists first adopted by Fernando Tarrida del Mármol in 1889 in response to the bitter debates of anarchist theory at

1380-426: A given territory." While defining a state, it is important not to confuse it with a nation; an error that occurs frequently in common discussion. A state refers to a political unit with sovereignty over a given territory. While a state is more of a "political-legal abstraction," the definition of a nation is more concerned with political identity and cultural or historical factors. Importantly, nations do not possess

1518-402: A government and its state is one of representation and authorized agency. Charles Tilly distinguished between empires, theocracies, city-states and nation-states. According to Michael Mann , the four persistent types of state activities are: Josep Colomer distinguished between empires and states in the following way: According to Michael Hechter and William Brustein , the modern state

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1656-693: A leader or a leading group. One way is for an individual from the group to play the role of facilitator to help achieve a consensus without taking part in the discussion themselves or promoting a specific point. Minorities usually accept rough consensus, except when they feel the proposal contradicts anarchist ethics, goals and values. Anarchists usually form small groups (5–20 individuals) to enhance autonomy and friendships among their members. These kinds of groups more often than not interconnect with each other, forming larger networks. Anarchists still support and participate in strikes, especially wildcat strikes as these are leaderless strikes not organised centrally by

1794-552: A minority of anarchists adopted tactics of revolutionary political violence , known as propaganda of the deed . The dismemberment of the French socialist movement into many groups and the execution and exile of many Communards to penal colonies following the suppression of the Paris Commune favoured individualist political expression and acts. Even though many anarchists distanced themselves from these terrorist acts, infamy came upon

1932-419: A misunderstanding of anarchist principles. While opposition to the state is central to anarchist thought, defining anarchism is not an easy task for scholars, as there is a lot of discussion among scholars and anarchists on the matter, and various currents perceive anarchism slightly differently. Major definitional elements include the will for a non-coercive society, the rejection of the state apparatus,

2070-601: A political philosophy of the state, and to have rationally analyzed political institutions. Prior to this, states were described and justified in terms of religious myths. Several important political innovations of classical antiquity came from the Greek city-states and the Roman Republic . The Greek city-states before the 4th century granted citizenship rights to their free population, and in Athens these rights were combined with

2208-536: A privileged and wealthy ruling class that was subordinate to a monarch . The ruling classes began to differentiate themselves through forms of architecture and other cultural practices that were different from those of the subordinate laboring classes. In the past, it was suggested that the centralized state was developed to administer large public works systems (such as irrigation systems) and to regulate complex economies. However, modern archaeological and anthropological evidence does not support this thesis, pointing to

2346-600: A ruler", composed of the prefix an- ("without") and the word arkhos ("leader" or "ruler"). The suffix -ism denotes the ideological current that favours anarchy. Anarchism appears in English from 1642 as anarchisme and anarchy from 1539; early English usages emphasised a sense of disorder. Various factions within the French Revolution labelled their opponents as anarchists , although few such accused shared many views with later anarchists. Many revolutionaries of

2484-755: A singular anarchism , in which common principles are shared between schools of anarchism while each group prioritizes those principles differently. Gender equality can be a common principle, although it ranks as a higher priority to anarcha-feminists than anarcho-communists. Anarchists are generally committed against coercive authority in all forms, namely "all centralized and hierarchical forms of government (e.g., monarchy, representative democracy, state socialism, etc.), economic class systems (e.g., capitalism, Bolshevism , feudalism , slavery , etc.), autocratic religions (e.g., fundamentalist Islam , Roman Catholicism , etc.), patriarchy , heterosexism , white supremacy , and imperialism ." Anarchist schools disagree on

2622-458: A slightly different definition of the state with respect to the nation: the state is "a primordial, essential, and permanent expression of the genius of a specific [nation]." The definition of a state is also dependent on how and why they form. The contractarian view of the state suggests that states form because people can all benefit from cooperation with others and that without a state there would be chaos. The contractarian view focuses more on

2760-425: A small yet diverse following of Bohemian artists and intellectuals as well as young anarchist outlaws in what became known as illegalism and individual reclamation . Anarchist principles undergird contemporary radical social movements of the left. Interest in the anarchist movement developed alongside momentum in the anti-globalisation movement, whose leading activist networks were anarchist in orientation. As

2898-408: A specific state. In the classical thought, the state was identified with both political society and civil society as a form of political community, while the modern thought distinguished the nation state as a political society from civil society as a form of economic society. Thus in the modern thought the state is contrasted with civil society. Antonio Gramsci believed that civil society

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3036-407: A state faces some practical limits via the degree to which other states recognize them as such. Definitions of a state are disputed. According to sociologist Max Weber : a "state" is a polity that maintains a monopoly on the legitimate use of violence , although other definitions are common. Absence of a state does not preclude the existence of a society , such as stateless societies like

3174-423: A subject of study for anarchists, yielding a post-structuralist critique of sexual normality . Some anarchists distanced themselves from this line of thinking, suggesting that it leaned towards an individualism that was dropping the cause of social liberation. The interest of anarchists in education stretches back to the first emergence of classical anarchism. Anarchists consider proper education, one which sets

3312-431: A syndicate. As in the past, newspapers and journals are used, and anarchists have gone online to spread their message. Anarchists have found it easier to create websites because of distributional and other difficulties, hosting electronic libraries and other portals. Anarchists were also involved in developing various software that are available for free. The way these hacktivists work to develop and distribute resembles

3450-400: A tactic which can include acts of sabotage or terrorism . This attitude was quite prominent a century ago when seeing the state as a tyrant and some anarchists believing that they had every right to oppose its oppression by any means possible. Emma Goldman and Errico Malatesta , who were proponents of limited use of violence, stated that violence is merely a reaction to state violence as

3588-455: A way of men imposing authority over women, largely because marriage law greatly favoured the power of men. The notion of free love was much broader and included a critique of the established order that limited women's sexual freedom and pleasure. Those free love movements contributed to the establishment of communal houses, where large groups of travelers, anarchists and other activists slept in beds together. Free love had roots both in Europe and

3726-402: Is a theory of anarchism that advocates a communist society with common ownership of the means of production, held by a federal network of voluntary associations , with production and consumption based on the guiding principle " From each according to his ability, to each according to his need ." Anarcho-communism developed from radical socialist currents after the French Revolution but

3864-401: Is a way to regain urban space from the capitalist market, serving pragmatical needs and also being an exemplary direct action. Acquiring space enables anarchists to experiment with their ideas and build social bonds. Adding up these tactics while having in mind that not all anarchists share the same attitudes towards them, along with various forms of protesting at highly symbolic events, make up

4002-663: Is also notable for the social roles expected by a Tsimihety family from a maternal uncle. The language of the Tsimihety people is a dialect of the Malagasy language , a branch of the Malayo-Polynesian language group derived from the Barito languages spoken in the Austronesian region. Tsimihety society and economy, as in much of Madagascar , is primarily focused on agriculture. Rice is

4140-402: Is composed of a specialized and privileged body of individuals, who monopolize political decision-making, and are separated by status and organization from the population as a whole. States can also be distinguished from the concept of a " nation ", where "nation" refers to a cultural-political community of people. A nation-state refers to a situation where a single ethnicity is associated with

4278-420: Is considered by some such as Adam Smith as a central function of the state, since these goods would otherwise be underprovided. Tilly has challenged narratives of the state as being the result of a societal contract or provision of services in a free market – he characterizes the state more akin as a protection racket in the vein of organized crime. While economic and political philosophers have contested

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4416-399: Is enacted by many contemporary anarchist groups, striving to embody the principles, organization and tactics of the changed social structure they hope to bring about. As part of this the decision-making process of small anarchist affinity groups plays a significant tactical role. Anarchists have employed various methods to build a rough consensus among members of their group without the need of

4554-469: Is governed by consensus, although they saw this as highly unlikely. Beliefs on how to abolish the state also differ. As gender and sexuality carry along them dynamics of hierarchy, many anarchists address, analyse, and oppose the suppression of one's autonomy imposed by gender roles. Sexuality was not often discussed by classical anarchists but the few that did felt that an anarchist society would lead to sexuality naturally developing. Sexual violence

4692-405: Is responsible for their own actions but works together to bring down oppression using sabotage and other violent means against state, capitalism, and other enemies. Members of The Invisible Committee were arrested in 2008 on various charges, terrorism included. Overall, contemporary anarchists are much less violent and militant than their ideological ancestors. They mostly engage in confronting

4830-502: Is significant overlap between the two. Anarchist tactics have shifted during the course of the last century. Anarchists during the early 20th century focused more on strikes and militancy while contemporary anarchists use a broader array of approaches . During the classical era, anarchists had a militant tendency. Not only did they confront state armed forces, as in Spain and Ukraine, but some of them also employed terrorism as propaganda of

4968-414: Is the primary locus of political activity because it is where all forms of "identity formation, ideological struggle, the activities of intellectuals, and the construction of hegemony take place." and that civil society was the nexus connecting the economic and political sphere. Arising out of the collective actions of civil society is what Gramsci calls "political society", which Gramsci differentiates from

5106-517: Is widely disputed, and anarchism enjoys complex relationships with ideologies such as communism, collectivism , Marxism, and trade unionism . Anarchists may be motivated by humanism , divine authority , enlightened self-interest , veganism , or any number of alternative ethical doctrines. Phenomena such as civilisation , technology (e.g. within anarcho-primitivism), and the democratic process may be sharply criticised within some anarchist tendencies and simultaneously lauded in others. Objection to

5244-465: The Amazon rainforest , which are uninhabited or inhabited solely or mostly by indigenous people (and some of them remain uncontacted ). Also, there are so-called " failed states " which do not hold de facto control over all of their claimed territory or where this control is challenged. Currently the international community comprises around 200 sovereign states , the vast majority of which are represented in

5382-519: The Andes . It is only in relatively modern times that states have almost completely displaced alternative " stateless " forms of political organization of societies all over the planet . Roving bands of hunter-gatherers and even fairly sizable and complex tribal societies based on herding or agriculture have existed without any full-time specialized state organization, and these "stateless" forms of political organization have in fact prevailed for all of

5520-636: The Bolshevik government had stabilised, including during the Kronstadt rebellion . Several anarchists from Petrograd and Moscow fled to Ukraine, before the Bolsheviks crushed the anarchist movement there too. With the anarchists being repressed in Russia, two new antithetical currents emerged, namely platformism and synthesis anarchism . The former sought to create a coherent group that would push for revolution while

5658-652: The Escuela Moderna in Barcelona as an opposition to the established education system which was dictated largely by the Catholic Church. Ferrer's approach was secular, rejecting both state and church involvement in the educational process while giving pupils large amounts of autonomy in planning their work and attendance. Ferrer aimed to educate the working class and explicitly sought to foster class consciousness among students. The school closed after constant harassment by

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5796-625: The Haudenosaunee Confederacy that "do not have either purely or even primarily political institutions or roles". The degree and extent of governance of a state is used to determine whether it has failed . The word state and its cognates in some other European languages ( stato in Italian, estado in Spanish and Portuguese, état in French, Staat in German and Dutch) ultimately derive from

5934-710: The Industrial Workers of the World left their organisations and joined the Communist International . In the Spanish Civil War of 1936–39, anarchists and syndicalists ( CNT and FAI ) once again allied themselves with various currents of leftists. A long tradition of Spanish anarchism led to anarchists playing a pivotal role in the war, and particularly in the Spanish Revolution of 1936 . In response to

6072-458: The New Left and libertarian Marxists , who do not associate themselves with authoritarian socialists or a vanguard party , and extreme cultural liberals , who are primarily concerned with civil liberties . Additionally, some anarchists use libertarian socialist to avoid anarchism's negative connotations and emphasise its connections with socialism . Anarchism is broadly used to describe

6210-529: The Republican government, ending in another defeat of anarchists at the hands of the communists. By the end of World War II , the anarchist movement had been severely weakened. The 1960s witnessed a revival of anarchism, likely caused by a perceived failure of Marxism–Leninism and tensions built by the Cold War . During this time, anarchism found a presence in other movements critical towards both capitalism and

6348-451: The St. Imier International . Under the influence of Peter Kropotkin , a Russian philosopher and scientist, anarcho-communism overlapped with collectivism . Anarcho-communists, who drew inspiration from the 1871 Paris Commune , advocated for free federation and for the distribution of goods according to one's needs . By the turn of the 20th century, anarchism had spread all over the world. It

6486-502: The Summerhill School in 1921, also declaring being free from coercion. State (polity) A state is a political entity that regulates society and the population within a territory . Government is considered to form the fundamental apparatus of contemporary states. A country often has a single state, with various administrative divisions . A state may be a unitary state or some type of federal union ; in

6624-542: The United Nations . For most of human history, people have lived in stateless societies , characterized by a lack of concentrated authority, and the absence of large inequalities in economic and political power . The anthropologist Tim Ingold writes: It is not enough to observe, in a now rather dated anthropological idiom, that hunter gatherers live in 'stateless societies', as though their social lives were somehow lacking or unfinished, waiting to be completed by

6762-587: The World Trade Organization (WTO), the Group of Eight and the World Economic Forum . During the protests , ad hoc leaderless anonymous cadres known as black blocs engaged in rioting, property destruction and violent confrontations with the police. Other organisational tactics pioneered at this time include affinity groups , security culture and the use of decentralised technologies such as

6900-461: The anti-authoritarian wing of the socialist movement . Anarchism is contrasted to socialist forms which are state-oriented or from above. Scholars of anarchism generally highlight anarchism's socialist credentials and criticise attempts at creating dichotomies between the two. Some scholars describe anarchism as having many influences from liberalism, and being both liberal and socialist but more so. Many scholars reject anarcho-capitalism as

7038-451: The arms industry to addressing Monsanto seed-saving policies and patents , helping farmers , and resisting the commodification of food and housing. Honeywell also emphasizes that contemporary anarchists are interested in the flourishing not only of humans , but non-humans and the environment as well. Honeywell argues that their analysis of capitalism and governments results in anarchists rejecting representative democracy and

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7176-517: The growth of cities , which was often dependent on climate, and economic development , with centralisation often spurred on by insecurity and territorial competition. Over time, a variety of forms of states developed, which used many different justifications for their existence (such as divine right , the theory of the social contract , etc.). Today, the modern nation state is the predominant form of state to which people are subject. Sovereign states have sovereignty ; any ingroup 's claim to have

7314-401: The means of production which is theorised to be achieved through violent revolution and that workers be paid according to time worked, rather than goods being distributed according to need as in communism. Collectivist anarchism arose alongside Marxism but rejected the dictatorship of the proletariat despite the stated Marxist goal of a collectivist stateless society . Anarcho-communism

7452-651: The prehistory and much of human history and civilization . The primary competing organizational forms to the state were religious organizations (such as the Church), and city republics . Since the late 19th century, virtually the entirety of the world's inhabitable land has been parcelled up into areas with more or less definite borders claimed by various states. Earlier, quite large land areas had been either unclaimed or uninhabited, or inhabited by nomadic peoples who were not organised as states . However, even within present-day states there are vast areas of wilderness, like

7590-439: The second wave of feminism , radicalising some currents of the feminist movement and being influenced as well. By the latest decades of the 20th century, anarchists and feminists were advocating for the rights and autonomy of women, gays, queers and other marginalised groups, with some feminist thinkers suggesting a fusion of the two currents. With the third wave of feminism , sexual identity and compulsory heterosexuality became

7728-598: The second wave of feminism . Black anarchism began to take form at this time and influenced anarchism's move from a Eurocentric demographic. This coincided with its failure to gain traction in Northern Europe and its unprecedented height in Latin America. Around the turn of the 21st century, anarchism grew in popularity and influence within anti-capitalist, anti-war and anti-globalisation movements. Anarchists became known for their involvement in protests against

7866-475: The state and capitalism . Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations . A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement ( libertarian socialism ). Although traces of anarchist ideas are found all throughout history, modern anarchism emerged from the Enlightenment . During

8004-429: The state and its institutions is a sine qua non of anarchism. Anarchists consider the state as a tool of domination and believe it to be illegitimate regardless of its political tendencies. Instead of people being able to control the aspects of their life, major decisions are taken by a small elite. Authority ultimately rests solely on power, regardless of whether that power is open or transparent , as it still has

8142-472: The " status rei publicae ", the "condition of public matters". In time, the word lost its reference to particular social groups and became associated with the legal order of the entire society and the apparatus of its enforcement. The early 16th-century works of Machiavelli (especially The Prince ) played a central role in popularizing the use of the word "state" in something similar to its modern sense. The contrasting of church and state still dates to

8280-447: The "big-A Anarchism" of the classical era, the newly coined term "small-a anarchism" signals their tendency not to base their thoughts and actions on classical-era anarchism or to refer to classical anarchists such as Peter Kropotkin and Pierre-Joseph Proudhon to justify their opinions. Those anarchists would rather base their thought and praxis on their own experience, which they will later theorize. The concept of prefigurative politics

8418-422: The "repressive state apparatus" (such as police and military) in reproducing social relations. Jürgen Habermas spoke of a public sphere that was distinct from both the economic and political sphere. Given the role that many social groups have in the development of public policy and the extensive connections between state bureaucracies and other institutions, it has become increasingly difficult to identify

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8556-467: The 16th century. The North American colonies were called "states" as early as the 1630s. The expression "L'État, c'est moi" (" I am the State ") attributed to Louis XIV , although probably apocryphal, is recorded in the late 18th century. There is no academic consensus on the definition of the state. The term "state" refers to a set of different, but interrelated and often overlapping, theories about

8694-418: The 19th century such as William Godwin (1756–1836) and Wilhelm Weitling (1808–1871) would contribute to the anarchist doctrines of the next generation but did not use anarchist or anarchism in describing themselves or their beliefs. The first political philosopher to call himself an anarchist (French: anarchiste ) was Pierre-Joseph Proudhon (1809–1865), marking the formal birth of anarchism in

8832-685: The Bakuninists were expelled from the International by the Marxists at the 1872 Hague Congress . Anarchists were treated similarly in the Second International , being ultimately expelled in 1896. Bakunin predicted that if revolutionaries gained power by Marx's terms, they would end up the new tyrants of workers . In response to their expulsion from the First International, anarchists formed

8970-507: The Establishment and secondly to promote anarchist ethics and reflect an anarchist vision of society, illustrating the unity of means and ends . A broad categorisation can be made between aims to destroy oppressive states and institutions by revolutionary means on one hand and aims to change society through evolutionary means on the other. Evolutionary tactics embrace nonviolence and take a gradual approach to anarchist aims, although there

9108-744: The Internet. A significant event of this period was the confrontations at the 1999 Seattle WTO conference . Anarchist ideas have been influential in the development of the Zapatistas in Mexico and the Democratic Federation of Northern Syria, more commonly known as Rojava , a de facto autonomous region in northern Syria . While having revolutionary aspirations, many contemporary forms of anarchism are not confrontational. Instead, they are trying to build an alternative way of social organization (following

9246-476: The Latin word status , meaning "condition, circumstances". Latin status derives from stare , "to stand", or remain or be permanent, thus providing the sacred or magical connotation of the political entity. The English noun state in the generic sense "condition, circumstances" predates the political sense. It was introduced to Middle English c.  1200 both from Old French and directly from Latin. With

9384-481: The Tsimihety people before the 19th century. However, in 1823, Radama I , the Merina king, brought the entire island under one rule, including the Tsimihety, and abolished the international slave trade. The French colonial rule absorbed the Tsimihety in 1896, as a part of French Madagascar . The Tsimihety have been an active part of Madagascar politics ever since. Philibert Tsiranana , a Tsimihety from near Mandritsara ,

9522-466: The United States; however, some anarchists struggled with the jealousy that arose from free love. Anarchist feminists were advocates of free love, against marriage, and pro-choice (using a contemporary term), and had a similar agenda. Anarchist and non-anarchist feminists differed on suffrage but were supportive of one another. During the second half of the 20th century, anarchism intermingled with

9660-453: The ability to coerce people. Another anarchist argument against states is that the people constituting a government, even the most altruistic among officials, will unavoidably seek to gain more power, leading to corruption. Anarchists consider the idea that the state is the collective will of the people to be an unachievable fiction due to the fact that the ruling class is distinct from the rest of society. Specific anarchist attitudes towards

9798-413: The alignment and conflict of interests between individuals in a state. On the other hand, the predatory view of the state focuses on the potential mismatch between the interests of the people and interests of the state. Charles Tilly goes so far to say that states "resemble a form of organized crime and should be viewed as extortion rackets." He argued that the state sells protection from itself and raises

9936-433: The anarchist ideals, especially when it comes to preserving users' privacy from state surveillance . Anarchists organize themselves to squat and reclaim public spaces . During important events such as protests and when spaces are being occupied, they are often called Temporary Autonomous Zones (TAZ), spaces where art, poetry, and surrealism are blended to display the anarchist ideal. As seen by anarchists, squatting

10074-459: The anarchist movement, although contemporary anarchism favours actions over academic theory. Various anarchist groups, tendencies, and schools of thought exist today, making it difficult to describe the contemporary anarchist movement. While theorists and activists have established "relatively stable constellations of anarchist principles", there is no consensus on which principles are core and commentators describe multiple anarchisms , rather than

10212-476: The anarchists of northwest Madagascar. To this day they have maintained a reputation as masters of evasion: under the French, administrators would complain that they could send delegations to arrange for labor to build a road near a Tsimihety village, negotiate the terms with apparently cooperative elders, and return with the equipment a week later only to discover the village entirely abandoned – every single inhabitant had moved in with some relative in another part of

10350-427: The archaeological record as of 6000 BC; in Europe they appeared around 990, but became particularly prominent after 1490. Tilly defines a state's "essential minimal activities" as: Importantly, Tilly makes the case that war is an essential part of state-making; that wars create states and vice versa. Modern academic definitions of the state frequently include the criterion that a state has to be recognized as such by

10488-505: The army rebellion , an anarchist-inspired movement of peasants and workers, supported by armed militias, took control of Barcelona and of large areas of rural Spain, where they collectivised the land. The Soviet Union provided some limited assistance at the beginning of the war, but the result was a bitter fight between communists and other leftists in a series of events known as the May Days , as Joseph Stalin asserted Soviet control of

10626-730: The belief that human nature allows humans to exist in or progress toward such a non-coercive society, and a suggestion on how to act to pursue the ideal of anarchy. The most notable precursors to anarchism in the ancient world were in China and Greece . In China, philosophical anarchism (the discussion on the legitimacy of the state) was delineated by Taoist philosophers Zhuang Zhou and Laozi . Alongside Stoicism , Taoism has been said to have had "significant anticipations" of anarchism. Anarchic attitudes were also articulated by tragedians and philosophers in Greece. Aeschylus and Sophocles used

10764-549: The boundaries of the state. Privatization , nationalization , and the creation of new regulatory bodies also change the boundaries of the state in relation to society. Often the nature of quasi-autonomous organizations is unclear, generating debate among political scientists on whether they are part of the state or civil society. Some political scientists thus prefer to speak of policy networks and decentralized governance in modern societies rather than of state bureaucracies and direct state control over policy. The earliest forms of

10902-432: The country. The Tsimihety represent one of the rare examples where the culture was innately anti-government, where states Graeber, all forms of government had effectively been withdrawn even from countryside and communities. Informal consensus was the basis of local decisions, anyone behaving like a leader was considered suspicious, giving orders was wrong, expecting anyone to be responsible for or would actually do something

11040-456: The deed . Assassination attempts were carried out against heads of state , some of which were successful. Anarchists also took part in revolutions. Many anarchists, especially the Galleanists , believed that these attempts would be the impetus for a revolution against capitalism and the state. Many of these attacks were done by individual assailants and the majority took place in the late 1870s,

11178-425: The early 1880s and the 1890s, with some still occurring in the early 1900s. Their decrease in prevalence was the result of further judicial power and of targeting and cataloging by state institutions. Anarchist perspectives towards violence have always been controversial. Anarcho-pacifists advocate for non-violence means to achieve their stateless, nonviolent ends. Other anarchist groups advocate direct action ,

11316-472: The emergence of a social class of people who did not have to spend most of their time providing for their own subsistence, and writing (or an equivalent of writing, like Inca quipus ) because it made possible the centralization of vital information. Bureaucratization made expansion over large territories possible. The first known states were created in Egypt , Mesopotamia , India , China , Mesoamerica , and

11454-427: The end of the classical era of anarchism . In the last decades of the 20th and into the 21st century, the anarchist movement has been resurgent once more, growing in popularity and influence within anti-capitalist , anti-war and anti-globalisation movements. Anarchists employ diverse approaches , which may be generally divided into revolutionary and evolutionary strategies ; there is significant overlap between

11592-450: The evolutionary development of a state apparatus. Rather, the principal of their socialty, as Pierre Clastres has put it, is fundamentally against the state. During the Neolithic period, human societies underwent major cultural and economic changes, including the development of agriculture , the formation of sedentary societies and fixed settlements, increasing population densities, and

11730-412: The exercise of chiefly power." The most commonly used definition is by Max Weber who describes the state as a compulsory political organization with a centralized government that maintains a monopoly of the legitimate use of force within a certain territory. Weber writes that the state "is a human community that (successfully) claims the monopoly of the legitimate use of physical force within

11868-562: The existence of several non-stratified and politically decentralized complex societies. Mesopotamia is generally considered to be the location of the earliest civilization or complex society , meaning that it contained cities , full-time division of labor , social concentration of wealth into capital , unequal distribution of wealth , ruling classes, community ties based on residency rather than kinship , long distance trade , monumental architecture , standardized forms of art and culture, writing, and mathematics and science . It

12006-612: The fore: note the res publica of ancient Rome and the Rzeczpospolita of Poland-Lithuania which finds echoes in the modern-day republic . The concept of temple states centred on religious shrines occurs in some discussions of the ancient world. Relatively small city-states , once a relatively common and often successful form of polity, have become rarer and comparatively less prominent in modern times. Modern-day independent city-states include Vatican City , Monaco , and Singapore . Other city-states survive as federated states, like

12144-637: The form of disrupting and protesting against unjust hierarchy, or the form of self-managing their lives through the creation of counter-institutions such as communes and non-hierarchical collectives. Decision-making is often handled in an anti-authoritarian way, with everyone having equal say in each decision , an approach known as horizontalism . Contemporary-era anarchists have been engaging with various grassroots movements that are more or less based on horizontalism, although not explicitly anarchist, respecting personal autonomy and participating in mass activism such as strikes and demonstrations. In contrast with

12282-433: The foundations of the future autonomy of the individual and the society, to be an act of mutual aid . Anarchist writers such as William Godwin ( Political Justice ) and Max Stirner (" The False Principle of Our Education ") attacked both state education and private education as another means by which the ruling class replicate their privileges. In 1901, Catalan anarchist and free thinker Francisco Ferrer established

12420-429: The free potential of society through equality and social ownership . In a chronological sense, anarchism can be segmented by the classical currents of the late 19th century and the post-classical currents ( anarcha-feminism , green anarchism , and post-anarchism ) developed thereafter. Beyond the specific factions of anarchist movements which constitute political anarchism lies philosophical anarchism which holds that

12558-809: The golden age of anarchism. Drawing from mutualism, Mikhail Bakunin founded collectivist anarchism and entered the International Workingmen's Association , a class worker union later known as the First International that formed in 1864 to unite diverse revolutionary currents. The International became a significant political force, with Karl Marx being a leading figure and a member of its General Council. Bakunin's faction (the Jura Federation ) and Proudhon's followers (the mutualists) opposed state socialism , advocating political abstentionism and small property holdings. After bitter disputes,

12696-437: The government is the particular group of people, the administrative bureaucracy that controls the state apparatus at a given time. That is, governments are the means through which state power is employed. States are served by a continuous succession of different governments. States are immaterial and nonphysical social objects, whereas governments are groups of people with certain coercive powers. Each successive government

12834-516: The ideological development of what became the era of classical anarchism. During the French Revolution , partisan groups such as the Enragés and the sans-culottes saw a turning point in the fermentation of anti-state and federalist sentiments. The first anarchist currents developed throughout the 18th century as William Godwin espoused philosophical anarchism in England , morally delegitimising

12972-622: The international community. Liberal thought provides another possible teleology of the state. According to John Locke, the goal of the state or commonwealth is "the preservation of property" (Second Treatise on Government), with 'property' in Locke's work referring not only to personal possessions but also to one's life and liberty. On this account, the state provides the basis for social cohesion and productivity, creating incentives for wealth-creation by providing guarantees of protection for one's life, liberty and personal property. Provision of public goods

13110-411: The lack of war which European states relied on. A state should not be confused with a government; a government is an organization that has been granted the authority to act on the behalf of a state. Nor should a state be confused with a society; a society refers to all organized groups, movements, and individuals who are independent of the state and seek to remain out of its influence. Neuberger offers

13248-542: The latter half of the 19th and the first decades of the 20th century, the anarchist movement flourished in most parts of the world and had a significant role in workers' struggles for emancipation . Various anarchist schools of thought formed during this period. Anarchists have taken part in several revolutions , most notably in the Paris Commune , the Russian Civil War and the Spanish Civil War , whose end marked

13386-666: The latter type, the term "state" is sometimes used to refer to the federated polities that make up the federation , and they may have some of the attributes of a sovereign state , except being under their federation and without the same capacity to act internationally. (Other terms that are used in such federal systems may include " province ", " region " or other terms.) For most of prehistory people lived in stateless societies . The earliest forms of states arose about 5,500 years ago. Over time societies became more stratified and developed institutions leading to centralised governments. These gained state capacity in conjunction with

13524-604: The latter were against anything that would resemble a political party. Seeing the victories of the Bolsheviks in the October Revolution and the resulting Russian Civil War , many workers and activists turned to communist parties , which grew at the expense of anarchism and other socialist movements. In France and the United States, members of major syndicalist movements such as the General Confederation of Labour and

13662-465: The major currents of social anarchism ( collectivist , communist and syndicalist ). They differ on organisational and economic aspects of their ideal society. Mutualism is an 18th-century economic theory that was developed into anarchist theory by Pierre-Joseph Proudhon. Its aims include "abolishing the state", reciprocity , free association , voluntary contract, federation and monetary reform of both credit and currency that would be regulated by

13800-444: The methods by which these forms should be opposed. The principle of equal liberty is closer to anarchist political ethics in that it transcends both the liberal and socialist traditions. This entails that liberty and equality cannot be implemented within the state, resulting in the questioning of all forms of domination and hierarchy. Anarchists' tactics take various forms but in general serve two major goals, namely, to first oppose

13938-603: The mid-19th century. Since the 1890s and beginning in France, libertarianism has often been used as a synonym for anarchism; its use as a synonym is still common outside the United States. Some usages of libertarianism refer to individualistic free-market philosophy only, and free-market anarchism in particular is termed libertarian anarchism . While the term libertarian has been largely synonymous with anarchism, its meaning has more recently been diluted by wider adoption from ideologically disparate groups, including both

14076-467: The monarch and other elements of society (especially the nobility and the cities) gave rise to what is now called the Standestaat , or the state of Estates, characterized by parliaments in which key social groups negotiated with the king about legal and economic matters. These estates of the realm sometimes evolved in the direction of fully-fledged parliaments, but sometimes lost out in their struggles with

14214-543: The monopolistic tendency of states, Robert Nozick argues that the use of force naturally tends towards monopoly. Another commonly accepted definition of the state is the one given at the Montevideo Convention on Rights and Duties of States in 1933. It provides that "[t]he state as a person of international law should possess the following qualifications: (a) a permanent population; (b) a defined territory; (c) government; and (d) capacity to enter into relations with

14352-789: The movement and attempts were made to prevent anarchists immigrating to the US , including the Immigration Act of 1903 , also called the Anarchist Exclusion Act. Illegalism was another strategy which some anarchists adopted during this period. Despite concerns, anarchists enthusiastically participated in the Russian Revolution in opposition to the White movement , especially in the Makhnovshchina ; however, they met harsh suppression after

14490-667: The movement shaped 21st century radicalism, wider embrace of anarchist principles signaled a revival of interest. Anarchism has continued to generate many philosophies and movements, at times eclectic, drawing upon various sources and combining disparate concepts to create new philosophical approaches. The anti-capitalist tradition of classical anarchism has remained prominent within contemporary currents. Contemporary news coverage which emphasizes black bloc demonstrations has reinforced anarchism's historical association with chaos and violence. Its publicity has also led more scholars in fields such as anthropology and history to engage with

14628-460: The myth of Antigone to illustrate the conflict between laws imposed by the state and personal autonomy . Socrates questioned Athenian authorities constantly and insisted on the right of individual freedom of conscience . Cynics dismissed human law ( nomos ) and associated authorities while trying to live according to nature ( physis ). Stoics were supportive of a society based on unofficial and friendly relations among its citizens without

14766-686: The nation-state, theoretically or ideally co-terminous with a "nation", became very popular by the 20th century in Europe, but occurred rarely elsewhere or at other times. In contrast, some states have sought to make a virtue of their multi-ethnic or multinational character ( Habsburg Austria-Hungary , for example, or the Soviet Union ), and have emphasised unifying characteristics such as autocracy , monarchical legitimacy , or ideology . Other states, often fascist or authoritarian ones, promoted state-sanctioned notions of racial superiority . Other states may bring ideas of commonality and inclusiveness to

14904-414: The news media. In the current era, Italian anarchist Alfredo Bonanno , a proponent of insurrectionary anarchism , has reinstated the debate on violence by rejecting the nonviolence tactic adopted since the late 19th century by Kropotkin and other prominent anarchists afterwards. Both Bonanno and the French group The Invisible Committee advocate for small, informal affiliation groups, where each member

15042-456: The normal assumptions of anthropologists, for these people "didn't create symbols or rituals or tribal rules" like tribes do, but they can "only be described negatively" by what they didn't and don't do. They are thus not a tribe, because they lack tribal ties, lack social compact and have no hierarchical power structure within the ethnic group. Their relationships are centered around biological family and kin. The anarchist system prevailed among

15180-439: The notion of the state as a polity. He stated that politics was not a "one-way process of political management" but, rather, that the activities of civil organizations conditioned the activities of political parties and state institutions, and were conditioned by them in turn. Louis Althusser argued that civil organizations such as church , schools , and the family are part of an "ideological state apparatus" which complements

15318-470: The organizational characteristics like geographic boundaries or authority figures and officials that states do. Additionally, a nation does not have a claim to a monopoly on the legitimate use of force over their populace, while a state does, as Weber indicated. An example of the instability that arises when a state does not have a monopoly on the use of force can be seen in African states which remain weak due to

15456-433: The other states." And that "[t]he federal state shall constitute a sole person in the eyes of international law." Confounding the definition problem is that "state" and "government" are often used as synonyms in common conversation and even some academic discourse. According to this definition schema, the states are nonphysical persons of international law , governments are organizations of people. The relationship between

15594-454: The police during demonstrations and riots, especially in countries such as Canada , Greece , and Mexico . Militant black bloc protest groups are known for clashing with the police; however, anarchists not only clash with state operators, they also engage in the struggle against fascists and racists , taking anti-fascist action and mobilizing to prevent hate rallies from happening. Anarchists commonly employ direct action . This can take

15732-456: The presence of a state. In medieval Europe , there was no anarchistic activity except some ascetic religious movements. These, and other Muslim movements, later gave birth to religious anarchism . In the Sasanian Empire , Mazdak called for an egalitarian society and the abolition of monarchy , only to be soon executed by Emperor Kavad I . In Basra , religious sects preached against

15870-404: The present day German city-states , or as otherwise autonomous entities with limited sovereignty, like Hong Kong , Gibraltar and Ceuta . To some extent, urban secession , the creation of a new city-state (sovereign or federated), continues to be discussed in the early 21st century in cities such as London . A state can be distinguished from a government . The state is the organization while

16008-497: The question about why people should trust a state when they cannot trust one another. Tilly defines states as "coercion-wielding organisations that are distinct from households and kinship groups and exercise clear priority in some respects over all other organizations within substantial territories." Tilly includes city-states, theocracies and empires in his definition along with nation-states, but excludes tribes, lineages, firms and churches. According to Tilly, states can be seen in

16146-468: The revival of the Roman law in 14th-century Europe, the term came to refer to the legal standing of persons (such as the various " estates of the realm " – noble, common, and clerical), and in particular the special status of the king. The highest estates, generally those with the most wealth and social rank, were those that held power. The word also had associations with Roman ideas (dating back to Cicero ) about

16284-425: The staple crop, and the Tsimihety raise cattle. Working on crop land on Tuesday is fady – a taboo – among the Tsimihety. The main economic center among the Tsimihety is in Mandritsara. Anarchism Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy , typically including

16422-403: The state and Ferrer was later arrested. Nonetheless, his ideas formed the inspiration for a series of modern schools around the world. Christian anarchist Leo Tolstoy , who published the essay Education and Culture , also established a similar school with its founding principle being that "for education to be effective it had to be free." In a similar token, A. S. Neill founded what became

16560-411: The state as a whole. Anarchist schools of thought have been generally grouped into two main historical traditions, social anarchism and individualist anarchism , owing to their different origins, values and evolution. The individualist current emphasises negative liberty in opposing restraints upon the free individual, while the social current emphasises positive liberty in aiming to achieve

16698-486: The state emerged whenever it became possible to centralize power in a durable way. Agriculture and a settled population have been attributed as necessary conditions to form states. Certain types of agriculture are more conducive to state formation, such as grain (wheat, barley, millet), because they are suited to concentrated production, taxation, and storage. Agriculture and writing are almost everywhere associated with this process: agriculture because it allowed for

16836-428: The state lacks moral legitimacy , without necessarily accepting the imperative of revolution to eliminate it. A component especially of individualist anarchism, philosophical anarchism may tolerate the existence of a minimal state but claims that citizens have no moral obligation to obey government when it conflicts with individual autonomy . Anarchism pays significant attention to moral arguments since ethics have

16974-498: The state such as the anti-nuclear , environmental , and peace movements , the counterculture of the 1960s , and the New Left . It also saw a transition from its previous revolutionary nature to provocative anti-capitalist reformism . Anarchism became associated with punk subculture as exemplified by bands such as Crass and the Sex Pistols . The established feminist tendencies of anarcha-feminism returned with vigour during

17112-413: The state vary. Robert Paul Wolff believed that the tension between authority and autonomy would mean the state could never be legitimate. Bakunin saw the state as meaning "coercion, domination by means of coercion, camouflaged if possible but unceremonious and overt if need be." A. John Simmons and Leslie Green , who leaned toward philosophical anarchism, believed that the state could be legitimate if it

17250-556: The state with a new society democratically self-managed by workers. The basic principles of anarcho-syndicalism are direct action , workers' solidarity and workers' self-management . Individualist anarchism is a set of several traditions of thought within the anarchist movement that emphasise the individual and their will over any kinds of external determinants. Early influences on individualist forms of anarchism include William Godwin , Max Stirner , and Henry David Thoreau . Through many countries, individualist anarchism attracted

17388-412: The state, Max Stirner 's thinking paved the way to individualism and Pierre-Joseph Proudhon 's theory of mutualism found fertile soil in France . By the late 1870s, various anarchist schools of thought had become well-defined and a wave of then-unprecedented globalisation occurred from 1880 to 1914. This era of classical anarchism lasted until the end of the Spanish Civil War and is considered

17526-531: The state. In Europe, various religious sects developed anti-state and libertarian tendencies. Renewed interest in antiquity during the Renaissance and in private judgment during the Reformation restored elements of anti-authoritarian secularism in Europe, particularly in France. Enlightenment challenges to intellectual authority (secular and religious) and the revolutions of the 1790s and 1848 all spurred

17664-492: The theories of dual power ), based on mutual interdependence and voluntary cooperation. Scholar Carissa Honeywell takes the example of Food Not Bombs group of collectives, to highlight some features of how contemporary anarchist groups work: direct action , working together and in solidarity with those left behind. While doing so, Food Not Bombs provides consciousness raising about the rising rates of world hunger and suggest policies to tackle hunger, ranging from de-funding

17802-462: The time. Belief in political nihilism has been espoused by anarchists. Despite separation, the various anarchist schools of thought are not seen as distinct entities but rather as tendencies that intermingle and are connected through a set of shared principles such as autonomy, mutual aid , anti-authoritarianism and decentralisation . Inceptive currents among classical anarchist currents were mutualism and individualism . They were followed by

17940-470: The two. Evolutionary methods try to simulate what an anarchist society might be like, but revolutionary tactics, which have historically taken a violent turn, aim to overthrow authority and the state. Many facets of human civilization have been influenced by anarchist theory, critique, and praxis . The etymological origin of anarchism is from the Ancient Greek anarkhia (ἀναρχία), meaning "without

18078-461: The use of pottery and more complex tools. Sedentary agriculture led to the development of property rights , domestication of plants and animals, and larger family sizes. It also provided the basis for an external centralized state. By producing a large surplus of food, more division of labor was realized, which enabled people to specialize in tasks other than food production. Early states were characterized by highly stratified societies, with

18216-482: Was a concern for anarchists such as Benjamin Tucker , who opposed age of consent laws , believing they would benefit predatory men. A historical current that arose and flourished during 1890 and 1920 within anarchism was free love . In contemporary anarchism, this current survives as a tendency to support polyamory , relationship anarchy , and queer anarchism . Free love advocates were against marriage, which they saw as

18354-539: Was a notable feature of the international syndicalist movement. In China , small groups of students imported the humanistic pro-science version of anarcho-communism. Tokyo was a hotspot for rebellious youth from East Asian countries, who moved to the Japanese capital to study. In Latin America, Argentina was a stronghold for anarcho-syndicalism , where it became the most prominent left-wing ideology. During this time,

18492-481: Was differentiated from "leagues of independent cities, empires, federations held together by loose central control, and theocratic federations" by four characteristics: States may be classified by political philosophers as sovereign if they are not dependent on, or subject to any other power or state. Other states are subject to external sovereignty or hegemony where ultimate sovereignty lies in another state. Many states are federated states which participate in

18630-465: Was first formulated as such in the Italian section of the First International . It was later expanded upon in the theoretical work of Peter Kropotkin , whose specific style would go onto become the dominating view of anarchists by the late 19th century. Anarcho-syndicalism is a branch of anarchism that views labour syndicates as a potential force for revolutionary social change, replacing capitalism and

18768-644: Was the first president of the Malagasy Republic , when it became a semi-autonomous region within the French Union in 1959, and remained president for 10 years after it gained independence from France in 1960. David Graeber , an anthropologist specializing in the study of anarchist systems, states the Tsimihety people exemplify a historic social system that accepted no authority and practiced anarchy : They [Tsimihety] are marked by resolutely egalitarian social organization and practices. They are, in other words,

18906-577: Was the world's first literate civilization, and formed the first sets of written laws . Bronze metallurgy spread within Afro-Eurasia from c.  3000 BC , leading to a military revolution in the use of bronze weaponry, which facilitated the rise of states. Although state-forms existed before the rise of the Ancient Greek empire, the Greeks were the first people known to have explicitly formulated

19044-568: Was wrong, and even concepts such as working for a wage was morally shunned. Graeber states that ultimately, the Tsimihety were "eventually gobbled up by the state", gave up the utopia, as they sought economic opportunities and infrastructure. The Tsimihety people are patrilineal, and kin relationships with the male ancestors and descendants are most important to both men and women. Their cultural conventions require extended exogamy, which coupled with high birth rates have led to their migration and high diffusion among neighboring ethnic groups. The society

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