The Tanzhe Temple ( Chinese : 潭 柘 寺 ; pinyin : Tán Zhè Sì ; lit. 'Temple of Pool and Zhe Tree ') is a Buddhist temple situated in the Western Hills , a mountainous area in western Beijing . The temple is located near China National Highway 108 in Tanzhesi Town , Mentougou District , Beijing. At one time, it was one of the most important temples in China.
71-632: Built in the Jin Dynasty (266–420) , it has an age of around 1,700 years. Tanzhe Temple is one of the oldest temples in Beijing. The area of the entire temple is 100 mu (6.8 hectares), and its arrangement of halls is akin to that found in the Ming and Qing dynasties. Tanzhe Temple was first established in the 1st year of Yongjia period (307) in Western Jin dynasty (265-317) with the name of Jiafu Temple ( 嘉福寺 ) and
142-510: A spire crowning the top. Its walls are 2.5 m thick, with a ground floor diameter of 10.6 m. Another early brick pagoda is the Sui dynasty Guoqing Pagoda built in 597. The earliest large-scale stone pagoda is a Four Gates Pagoda at Licheng , Shandong, built in 611 during the Sui dynasty . Like the Songyue Pagoda, it also features a spire at its top, and is built in the pavilion style. One of
213-457: A bitter blow from which they never quite recovered. There was also conflict between the various northern immigrant clans. This led to a virtual balance of power, which somewhat benefited the emperor's rule. Special "commanderies of immigrants" and "white registers" were created for the massive amounts of northern Han Chinese who moved south during the Eastern Jin. The southern Chinese aristocracy
284-566: A central pagoda might not have been either desirable or possible. In the Song dynasty (960–1279), the Chan (Zen) sect developed a new 'seven part structure' for temples. The seven parts—the Buddha hall, dharma hall, monks' quarters, depository, gate, pure land hall and toilet facilities—completely exclude pagodas, and can be seen to represent the final triumph of the traditional Chinese palace/courtyard system over
355-585: A critical era for the Mahayana school in China. Dharmarakṣa 's 286 translation of the Lotus Sutra was the most important one before Kumārajīva 's 5th-century translation. It was said that there were 1,768 Buddhist temples in the Eastern Jin. Furthermore, Taoism advanced chemistry and medicine in China, whereas the contribution of Mahayana was concentrated in philosophy and literature. Pagoda A pagoda
426-684: A heavily outnumbered Eastern Jin force inflicted a devastating defeat on the state of Former Qin at the Battle of Fei River . After this battle, the Former Qin—which had recently unified northern China—began to collapse, and the Jin dynasty recovered the lands south of the Yellow River . Some of these lands were later lost, but the Jin regained them once more when Liu Yu defeated the northern states in his northern expeditions of 409–416. Despite successes against
497-543: A high level in Chinese architecture . Under the eaves is a plaque with the words "Fuhai Zhulun" ( 福海珠轮 ; Fuhai means the western paradise and Zhulun means a big ship.) written by Qianlong Emperor (1736-1795) in the Qing dynasty (1644-1911). On each end of the main ridge is a giant glazed Chiwen with colorful glaze and vivid style. It was made in the Yuan dynasty (1279-1368). Chiwen is
568-576: A legendary animal with a dragon head and fish tail . In the ancient time, people placed Chiwen at both ends of houses' main ridges to prevent water leakage, avoid fire and protect their family. It was said that when Kangxi Emperor (1662-1722) once came to Tanzhe Temple, he saw the Chiwen was going to leave, he ordered to build a long gilded chain and plug a sword to lock and prevent it from escaping. The Yigan Pavilion ( 猗玕亭 ), also known as Liubei Pavilion ( 流杯亭 ' Pavilion of Bestowing Wine). Its ground, which
639-402: A list inscribed on it of the recently successful examination candidates, in hopes that it would reverse the trend and win the county supernatural favor. Pagodas come in many different sizes, with taller ones often attracting lightning strikes , inspiring a tradition that the finial decoration of the top of the structure can seize demons. Today many pagodas have been fitted with wires making
710-790: A notable exception being the eighteenth-century orientalist pagoda designed by Sir William Chambers at Kew Gardens in London. The pagodas in Himalayas are derived from Newari architecture , very different from Chinese and Japanese styles. During the Southern and Northern dynasties , pagodas were mostly built of wood, as were other ancient Chinese structures. Wooden pagodas are resistant to earthquakes, and no Japanese pagoda has been destroyed by an earthquake, but they are prone to fire, natural rot, and insect infestation. Examples of wooden pagodas: The literature of subsequent eras also provides evidence of
781-428: A traditional part of Chinese architecture . In addition to religious use, since ancient times Chinese pagodas have been praised for the spectacular views they offer, and many classical poems attest to the joy of scaling pagodas. The oldest and tallest pagodas were built of wood, but most that survived were built of brick or stone. Some pagodas are solid with no interior. Hollow pagodas have no higher floors or rooms, but
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#1732855727070852-606: Is Beijing's Yonghe Temple , which was the residence of Yongzheng Emperor before he ascended the throne. It was donated for use as a lamasery after his death in 1735. Examples of Han dynasty era tower architecture predating Buddhist influence and the full-fledged Chinese pagoda can be seen in the four pictures below. Michael Loewe writes that during the Han dynasty (202 BC – 220 AD) period, multi-storied towers were erected for religious purposes, as astronomical observatories , as watchtowers , or as ornate buildings that were believed to attract
923-465: Is a tiered tower with multiple eaves common to Thailand , Cambodia , Nepal , China , Japan , Korea , Myanmar , Vietnam , and other parts of Asia. Most pagodas were built to have a religious function, most often Buddhist , but sometimes Taoist , and were often located in or near viharas . The pagoda traces its origins to the stupa , while its design was developed in ancient India . Chinese pagodas ( Chinese : 塔 ; pinyin : Tǎ ) are
994-427: Is from a South Chinese pronunciation of the term for an eight-cornered tower, Chinese: 八角塔 , and reinforced by the name of a famous pagoda encountered by many early European visitors to China, the "Pázhōu tǎ" (Chinese: 琶洲塔 ), standing just south of Guangzhou at Whampoa Anchorage . Another proposed etymology is Persian butkada , from but , "idol" and kada , "temple, dwelling." Yet another etymology
1065-585: Is from the Sinhala word dāgaba , derived from Sanskrit dhātugarbha or Pali dhātugabbha : "relic womb/chamber" or "reliquary shrine", i.e. a stupa , by way of Portuguese. The origin of the pagoda can be traced to the stupa (3rd century BCE). The stupa, a dome shaped monument, was used as a commemorative monument to house sacred relics and writings. In East Asia, the architecture of Chinese towers and Chinese pavilions blended into pagoda architecture, eventually also spreading to Southeast Asia. Their construction
1136-452: Is made of white marble , is inscribed with twists and turns of the sinks winding and constituting a pattern of a dragon and a tiger . Springs spout out from the mouth of stone dragon waterway in the northeast corner of the pavilion and flow in the winding sinks. Visitors can sit in the pavilion and emulate ancient people's custom of "Qushui Liushang" (a group people drink water from a winding canal with one wine cup floating on it) and enjoy
1207-820: Is not exactly known. Then the lodged Huaide County was also established in Jiankang, around 320. According to the Book of Song : 晉永嘉大亂,幽、冀、青、並、兗州及徐州之淮北流民,相率過淮,亦有過江在晉陵郡界者……又徙流民之在淮南者于晉陵諸縣,其徙過江南及留在江北者,並立僑郡縣以司牧之。徐、兗二州或治江北,江北又僑立幽、冀、青、並四州……(After Disaster of Yongjia, the refugees from You, Ji, Qing, Bing, Yan and Xu provinces came across the Huai River, some even came across the Yangtze River and stayed in Jinling Commandery... The lodged administrative divisions were established to govern them. The seats of Xu and Yan provinces perhaps were moved to
1278-512: Is said to have entered nunnery here in the 13th century. The indentations can be found on the stone on which she always knelt and prayed within the hall. Supposedly she was also buried within the temple compound. To the right of the main courtyard lies a separate yard containing stone monuments built in different styles over a period of several centuries and housing the remains of eminent monks. The Mahavira Hall has double-eave hip roofs ( 重檐庑殿顶 ) covered with yellow glazed titles , which symbolize
1349-664: Is the Liaodi Pagoda. In April 2007 a new wooden pagoda Tianning Temple of Changzhou was opened to the public, the tallest in China, standing 154 m (505 ft). Chinese iconography is noticeable in Chinese and other East Asian pagoda architectures. Also prominent is Buddhist iconography such as the image of the Shakyamuni and Gautama Buddha in the abhaya mudra . In an article on Buddhist elements in Han dynasty art, Wu Hung suggests that in these temples, Buddhist symbolism
1420-442: Is well known for the quality of its greenish celadon porcelain wares, which immediately followed the development of proto-celadon . Jar designs often incorporated animal, as well as Buddhist, figures. Examples of Yue ware are also known from the Jin dynasty. After the fall of Chang'an and the execution of Emperor Min of Jin , Sima Rui, posthumously known as Emperor Yuan , was enthroned as Jin emperor in 318. He reestablished
1491-551: The Book of Jin : 今九域同規,大化方始,臣等以為宜皆蕩除末法,一擬古制, 以土斷 ,定自公卿以下,皆以所居為正,無復懸客遠屬異土者。 然承魏氏凋弊之跡,人物播越,仕無常朝,人無定處,郎吏蓄於軍府,豪右聚於都邑,事體駁錯,與古不同。謂九品既除,宜先開移徙,聽相並就。且明貢舉之法,不濫於境外,則冠帶之倫將不分而自均,即 土斷 之實行矣。 Hence, it was perhaps initially proposed by these two people, but was only seriously implemented during the Eastern Jin and the Southern dynasties. Taoism was polarized in the Jin dynasty. The Jin emperors repressed Taoists harshly, but also tried to exploit it, given
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#17328557270701562-556: The Sima Jin or the Two Jins , was an imperial dynasty in China that existed from 266 to 420. It was founded by Sima Yan , eldest son of Sima Zhao , who had previously been declared the King of Jin. There are two main divisions in the history of the dynasty. The Western Jin (266–316) was established as the successor to Cao Wei after Sima Yan usurped the throne from Cao Huan . The capital of
1633-613: The Liaodi Pagoda of Kaiyuan Monastery, Dingxian, Hebei , completed in the year 1055 AD under Emperor Renzong of Song and standing at a total height of 84 m (275 ft). Although it no longer stands, the tallest pre-modern pagoda in Chinese history was the 100-metre-tall wooden pagoda (330 ft) of Chang'an , built by Emperor Yang of Sui , and possibly the short-lived 6th century Yongning Pagoda ( 永宁宝塔 ) of Luoyang at roughly 137 metres. The tallest pre-modern pagoda still standing
1704-661: The Liu Song dynasty . The Eastern Jin dynasty is considered the second of the Six Dynasties . During the Three Kingdoms period, the Sima clan—with its most accomplished individual being Sima Yi —rose to prominence within the kingdom of Cao Wei that dominated northern China. Sima Yi was the regent of Cao Wei, and in 249 he instigated a coup d'état known as the Incident at Gaoping Tombs ,
1775-528: The Northern Wei and Sui dynasties (386–618) experiments began with the construction of brick and stone pagodas. Even at the end of the Sui, however, wood was still the most common material. For example, Emperor Wen of the Sui dynasty (reigned 581–604) once issued a decree for all counties and prefectures to build pagodas to a set of standard designs, however since they were all built of wood none have survived. Only
1846-566: The Songyue Pagoda has survived, a circular-based pagoda built out of brick in 523 AD. The earliest extant brick pagoda is the 40-metre-tall Songyue Pagoda in Dengfeng Country, Henan . This curved, circle-based pagoda was built in 523 during the Northern Wei dynasty , and has survived for 15 centuries. Much like the later pagodas found during the following Tang dynasty, this temple featured tiers of eaves encircling its frame, as well as
1917-409: The qiaoren : the qiaozhou ( 僑州 , 'province'), qiaojun ( 僑郡 , 'commandery'), and qiaoxian ( 僑縣 , the lodged county), these lodged administrative divisions were merely nominal without possessing actual domain, or rather, they were local government in exile; what could scarcely be denied was their significance in Jin's legitimacy for the northern territory as somewhat an announcement. Furthermore, it
1988-617: The shanmen , Deveraja Hall, Mahavira Hall and Vairochana Pavilion. The temple's central hall is its Mahavira Hall . 24 m (79 ft) in length, 33 m (108 ft) wide. Buddhist monks regularly perform religious ceremony here. The temple is divided between the Hall of Abstinence, the Ordination Altar and the Hall of Guanyin . The latter has received fame because of its association with Princess Miaoyan, daughter of Kublai Khan . The princess
2059-496: The Eastern Jin throughout its 104-year existence. The local aristocrat clans of the south were often at odds with the immigrants from the north. As such, tensions increased, and rivalry between the immigrants and southern locals loomed large in the domestic politics of the Jin. Two of the most prominent local clans, the Zhou ( 周 ) clan of Yixing and the Shen ( 沈 ) clan of Wuxing , were dealt
2130-512: The English term pagoda is a more generic term referring to a place of worship , although pagoda is not an accurate word to describe a Buddhist vihara. The architectural structure of the stupa has spread across Asia, taking on many diverse forms specific to each region. Many Philippine bell towers are highly influenced by pagodas through Chinese workers hired by the Spaniards . One proposed etymology
2201-449: The Jin government at Jiankang (present-day Nanjing ), which became the dynasty's new capital. This marked the start of the Eastern Jin period. One of Sima Rui's titles was the prince of Langya , so the recently established northern states , who denied the legitimacy of his succession, occasionally referred to his empire as "Langya". The Eastern Jin period witnessed the pinnacle of menfa ( 門閥 'gentry clan') politics. The authority of
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2272-480: The Jin refugees Sima Fei [ zh ] ( 司馬朏 ) and Sima Chuzhi [ zh ] ( 司馬楚之 ). They both married Xianbei princesses. Sima Fei's wife was named Huayang ( 華 陽 公主 ), who was a daughter of Emperor Xiaowen ; Sima Chuzhi's son was Sima Jinlong , who married a Northern Liang princess who was a daughter of the Lushuihu king Juqu Mujian . More than fifty percent of Tuoba Xianbei princesses of
2343-559: The Jin, Yuan, Ming and Qing dynasties. The over 900 rooms and 638 halls still maintain in the style of the Ming dynasty (1368-1644) and Qing dynasty (1644-1911). The two "Emperor trees" by the Hall of Three Sages were planted during the Liao Dynasty (907-1125) about 1,000 years ago. The spacious and imposing buildings are arranged in three main northsouth axes. Along the central axis are the Archway,
2414-502: The Northern Wei were married to southern Han Chinese men from the imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei. Much later, Sima Guang (1019–1086), who served as chancellor for the Song and created the comprehensive history Zizhi Tongjian , claimed descent from the Jin dynasty (specifically, Sima Fu , brother of Sima Yi ). The uprising of
2485-602: The Prince of Chenliu, and buried him with imperial ceremony. Under Emperor Wu, the Jin dynasty conquered Eastern Wu in 280 and united China proper, thus ending the Three Kingdoms period. The period of unity was relatively short-lived, as the Jin state was soon weakened by corruption, political turmoil, and internal conflicts. Emperor Wu's son Zhong, posthumously known as Emperor Hui , was developmentally disabled . Emperor Wu died in 290, and in 291 conflict over his succession caused
2556-691: The Sima clan began to surpass the Cao clan's power in the kingdom. After Sima Yi's death in 251, Sima Yi's eldest son Sima Shi succeeded his father as regent of Cao Wei, maintaining the Sima clan's tight grip on the Cao Wei political scene. After Sima Shi's death in 255, Sima Shi's younger brother Sima Zhao became the regent of Cao Wei. Sima Zhao further assisted his clans' interests by suppressing rebellions and dissent. In 263, he directed Cao Wei forces in conquering Shu Han and capturing Liu Shan (the son of Liu Bei ), marking
2627-637: The Western Jin was initially in Luoyang , though it later moved to Chang'an (modern Xi'an ). In 280, after conquering Eastern Wu , the Western Jin ended the Three Kingdoms period and reunited China proper for the first time since the end of the Han dynasty . From 291 to 306, a series of civil wars known as the War of the Eight Princes were fought over control of the Jin state which weakened it considerably. In 304,
2698-453: The area north of the Yangtze River, where the lodged You, Ji, Qing, Bing provinces were established.) The lodged Pei, Qinghe, Xiapi, Dongguang, Pingchang, Jiyin, Puyang, Guangping, Taishan, Jiyang, and Lu commanderies were established when Emperor Ming ruled. The rebellions and invasions occurring in Jianghuai area led to more refugees switching to settle in the south of the Yangtze River, where
2769-563: The devastating War of the Eight Princes . The dynasty was greatly weakened by this civil conflict, and it soon faced more upheaval when the Upheaval of the Five Barbarians began in 304. During this unrest, the Jin capital Luoyang was sacked by Han-Zhao ruler Liu Cong in 311, and Jin emperor Sima Chi, posthumously known as Emperor Huai , was captured and later executed. Emperor Huai's successor Sima Ye, posthumously known as Emperor Min ,
2840-632: The domination of wooden pagoda construction. The famous Tang dynasty poet, Du Mu , once wrote: 480 Buddhist temples of the Southern Dynasties, uncountable towers and pagodas stand in the misty rain. The oldest standing fully wooden pagoda in China today is the Pagoda of Fugong Temple in Ying County, Shanxi , built in the 11th century during the Song/ Liao dynasty (see Song architecture ). During
2911-456: The dynasty experienced a wave of rebellions by non- Han ethnicities termed the Five Barbarians , who went on to establish several short-lived dynastic states in northern China . This inaugurated the chaotic and bloody Sixteen Kingdoms era of Chinese history, in which states in the north rose and fell in rapid succession, constantly fighting both one another and the Jin. Han-Zhao , one of
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2982-529: The earliest brick and stone pagodas was a three-storey construction built in the (first) Jin dynasty (266–420) , by Wang Jun of Xiangyang . However, it is now destroyed. Brick and stone went on to dominate Tang , Song , Liao and Jin dynasty pagoda construction. An example is the Giant Wild Goose Pagoda (652 AD), built during the early Tang dynasty. The Porcelain Pagoda of Nanjing has been one of
3053-609: The emperors was limited, while national affairs were controlled by powerful immigrant elite clans like the Wang ( 王 ) clans of Langya and Taiyuan , the Xie ( 謝 ) clan of Chenliu , the Huan ( 桓 ) clan of Qiao Commandery , and the Yu ( 庾 ) clan of Yingchuan . Among the people, a common remark was that " Wang Dao and Sima Rui , they dominate the nation together" ( 王與馬,共天下 ). It was said that when Emperor Yuan
3124-544: The favor of spirits, deities, and immortals . Pagodas built during the Sui and Tang dynasty usually had a square base, with a few exceptions such as the Daqin Pagoda: Pagodas of the Five Dynasties, Northern and Southern Song, Liao, Jin, and Yuan dynasties incorporated many new styles, with a greater emphasis on hexagonal and octagonal bases for pagodas: Pagodas in the Ming and Qing dynasties generally inherited
3195-517: The finial into a lightning rod . Wooden pagodas possess certain characteristics thought to resist earthquake damage. These include the friction damping and sliding effect of the complex wooden dougong joints, the structural isolation of floors, the effects of wide eaves analogous to a balancing toy, and the Shinbashira phenomenon that the center column is bolted to the rest of the superstructure. Pagodas traditionally have an odd number of levels,
3266-658: The first demise of one of the Three Kingdoms. Sima Zhao's actions awarded him the title of King of Jin, the last achievable rank beneath that of emperor. He was granted the title because his ancestral home was located in Wen County , on the territory of the Zhou -era state of Jin , which was centered on the Jin River in Shaanxi . Sima Zhao's ambitions for the throne were visible, but he died in 265 before any usurpation attempt could be made, passing
3337-438: The five barbarians led to one in eight northerners migrating to the south. These immigrants were called qiaoren ( 僑人 'lodged people'), accounting for one-sixth of the population of the south at the time. With consideration of the material loss refugees had experienced before arrival, they were exempt from the diao ( 調 ) tax, and other services. Those whose registers were bound in white paper were called baiji ( 白籍 ), while
3408-408: The imperial hierarchy. As a result, popular Taoist religions were considered heterodoxy while the official schools of the court were supported, but the popular schools like Tianshi Taoism were still secretly held dear and promulgated amongst ordinary people. Disunity, disintegration, and chaos also made Buddhism more popular, in part due to the focus on addressing suffering. The Jin dynasty marked
3479-404: The interior often contains an altar or a smaller pagoda, as well as a series of staircases for the visitor to climb to see the view from an opening on one side of each tier. Most have between three and 13 tiers (almost always an odd number) and the classic gradual tiered eaves. In some countries, the term may refer to other religious structures. In Vietnam and Cambodia, due to French translation,
3550-406: The lodged Huainan Commandery was established afterwards. However, carrying these out was more complex than the policy was formulated. Several actual counties were under the jurisdiction of the lodged commanderies. A few lodged administrative divisions are still retained in China nowadays. For instance, Dangtu County was originally located in the area of Bengbu , however, the lodged Dangtu County
3621-518: The most famous brick and stone pagoda in China throughout history. The Zhou dynasty started making the ancient pagodas about 3,500 years ago. Pagodas, in keeping with the tradition of the White Horse Temple , were generally placed in the center of temples until the Sui and Tang dynasties. During the Tang, the importance of the main hall was elevated and the pagoda was moved beside the hall, or out of
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#17328557270703692-468: The most glorious period in the Qing dynasty (1644-1911), four emperors, namely Kangxi Emperor (1662-1722), Yongzheng Emperor (1723-1735), Qianlong Emperor (1736-1795) and Jiaqing Emperor (1796-1820) all came to Tanzhe Temple to worship Buddha, which elevated its position and attracted more people to the temple. Most of the existing buildings in the temple are from the Ming and Qing dynasties, and there are pagodas from various historical periods such as
3763-512: The north with the aim of recovering its lost territories. In 383, the Eastern Jin inflicted a devastating defeat on the Former Qin , a Di -ruled state that had briefly unified northern China. In the aftermath of that battle, the Former Qin state splintered, and Jin armies recaptured the lands south of the Yellow River . The Eastern Jin was eventually usurped by General Liu Yu in 420 replaced with
3834-599: The northern states established during the disorder, sacked Luoyang in 311 , captured Chang'an in 316, and executed Emperor Min of Jin in 318, ending the Western Jin era. Sima Rui , who succeeded Emperor Min, then reestablished the Jin dynasty with its capital in Jiankang (modern Nanjing ), inaugurating the Eastern Jin (317–420). The Eastern Jin dynasty remained in near-constant conflict with its northern neighbors for most of its existence, and it launched several invasions of
3905-519: The northern states like the Battle of Fei River, paranoia in the royal family and a constant disruptions to the throne often caused loss of support for northern campaigns. For example, lack of support by the Jin court was a major cause of Huan Wen's failure to recover the north in his expeditions. Additionally, internal military crises—including the rebellions of generals Wang Dun and Su Jun , but also lesser fangzhen ( 方鎮 'military command') revolts—plagued
3976-474: The opportunity to his ambitious son Sima Yan . The Jin dynasty was founded by Sima Yan, who was known posthumously as Emperor Wu (the "Martial Emperor of Jin"). After succeeding his father as the King of Jin and regent of Cao Wei in 265, Sima Yan declared himself emperor of the Jin dynasty in February 266 and forced the final Wei ruler Cao Huan to abdicate. Emperor Wu permitted Cao Huan to live with honor as
4047-401: The original central-pagoda tradition established 1000 years earlier by the White Horse Temple in 67. Although they were built outside of the main temple itself, large pagodas in the tradition of the past were still built. This includes the two Ming dynasty pagodas of Famen Temple and the Chongwen Pagoda in Jingyang of Shaanxi . A prominent, later example of converting a palace to a temple
4118-401: The others with registers bound in yellow paper were called huangji ( 黃籍 ). When the crisis had subsided, this preferential increasingly seemed a heavy burden on the people, arousing dissatisfaction in the natives. Hence, tu duan was an increasingly important issue for the Eastern Jin. The Eastern Jin court established three levels of administrative divisions which served as strongholds for
4189-431: The ruler of the new Song dynasty (which is referred to as the Liu Song dynasty by historians in order to prevent confusion with the Song dynasty established in 960). Sima Dewen was then asphyxiated with a blanket in the following year. In the north, Northern Liang , the last of the Sixteen Kingdoms , was conquered by Northern Wei in 439, ushering in the Northern dynasties period. The Xianbei Northern Wei accepted
4260-721: The south at different times resulted in distinct groups of aristocratic lineages. In 403, Huan Xuan , the son of esteemed general Huan Wen , usurped the Jin throne and declared the dynasty of Huan Chu . Huan Xuan was soon toppled by Liu Yu , who reinstated Jin rule by installing Sima Dezong on the throne, posthumously known as Emperor An . Meanwhile, the civilian administration suffered, as there were further revolts led by Sun En and Lu Xun, and Western Shu became an independent kingdom under Qiao Zong . In 419, Liu Yu had Sima Dezong strangled and replaced by his brother Sima Dewen, posthumously known as Emperor Gong . Finally, in 420, Sima Dewen abdicated in favour of Liu Yu, who declared himself
4331-405: The temple compound altogether. In the early Tang, Daoxuan wrote a Standard Design for Buddhist Temple Construction in which the main hall replaced the pagoda as the center of the temple. The design of temples was also influenced by the use of traditional Chinese residences as shrines, after they were philanthropically donated by the wealthy or the pious. In such pre-configured spaces, building
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#17328557270704402-488: The way it had been used near the end of the Han era in the Yellow Turban Rebellion . Amidst the political turmoil of the era, many successful merchants, small landowners, and other moderately comfortable people found great solace in Taoist teachings and a number of major clans and military officers also took up the faith. Ge Hong emphasized loyalty to the emperor as a Taoist virtue; he even taught that rebels could never be Taoist immortals, which made Taoism more palatable to
4473-484: The wine and poems composing. Tanzhe Temple has a large scale of tomb pagodas built near it. Now near 70 pagodas built in different dynasties are entirely preserved. They are of various types, such as stone column pagodas ( 石经幢式塔 ), monolayer square pagodas ( 方形单层浮屠式塔 ), dense-eave brick pagodas ( 密檐式砖塔 ) and overturned-bowl shaped pagodas with Tibetan style ( 覆钵形藏式石塔 ). Jin Dynasty (266%E2%80%93420) The Jin dynasty or Jin Empire , sometimes distinguished as
4544-418: Was also an action done to appease the refugees' homesickness, which was evoking their desire to reacquire what had been lost. During the rule of Emperor Yuan, Emperor Ming, and Emperor Cheng, the lodged administrative divisions were concentrated in the area south of the Huai River and the Lower Yangtze Plain. At first there was the lodged Langya Commandery within lodged Fei County in Jiankang, but when it began
4615-418: Was established in where it is now, and the latter replaced the former, inheriting its place name. The tu duan ( 土斷 ) is the abbreviation for yi tu duan ( 以土斷 , means classifying people according to their present habitation to register). It was a policy to ensure the ancient hukou system working since the Western Jin. These terms were first recorded in the biographies of Wei Guan and Li Chong included in
4686-423: Was formed from the offspring of these migrants. Particularly in the Jiangnan region, Celestial Masters and the nobility of northern China subdued the nobility of southern China during the Jin dynasty. Southern China overtook the north in population due to depopulation of the north and the migration of northern Chinese to southern China. Different waves of migration of aristocratic Chinese from northern China to
4757-426: Was fused with native Chinese traditions into a unique system of symbolism. Some believed reverence at pagodas could bring luck to students taking the Chinese civil service examinations . When a pagoda of Yihuang County in Fuzhou collapsed in 1210, local inhabitants believed the disaster correlated with the recent failure of many exam candidates in the prefectural examinations The pagoda was rebuilt in 1223 and had
4828-400: Was holding court, he even invited Wang Dao to sit by his side so they could jointly accept congratulations from ministers, but Wang Dao declined the offer. In order to recover the lands lost during the fall of the Western Jin, the Eastern Jin dynasty launched several military campaigns against the northern states, such as the expeditions led by Huan Wen from 354 to 369. Most notably, in 383,
4899-434: Was later renamed Xiuyun Temple ( 岫云寺 ) by Kangxi Emperor (1662-1772) in the Qing dynasty (1644-1911). But since there was a dragon pool behind the temple and mulberry trees in the mountain, so people always call it "Tanzhe Temple". For the reason that it was first built earlier than Beijing city, so there is a saying that "there comes first the Tanzhe Temple, then the Beijing city" ( 先有潭柘寺,后有北京城 ). Tanzhe Temple entered
4970-401: Was popularized by the efforts of Buddhist missionaries , pilgrims, rulers, and ordinary devotees to honor Buddhist relics. Japan has a total of 22 five-storied timber pagodas constructed before 1850. The earliest styles of Chinese pagodas were square-base and circular-base, with octagonal -base towers emerging in the 5th–10th centuries. The highest Chinese pagoda from the pre-modern age is
5041-481: Was then also captured and executed by Han-Zhao forces when they seized Chang'an (present-day Xi'an ) in 316. This event marked the end of the Western Jin. The surviving members of the Jin imperial family, as well as large numbers of Han Chinese from the North China Plain , subsequently fled to southern China. These refugees had a large impact on the lands they moved to—for example, they gave Quanzhou 's Jin River its name upon their settlement there. The Jin dynasty
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