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Takht-i-Bahi

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Takht-i-Bahi ( Pashto / Urdu : تختِ باہی , lit.   'throne of the water spring'), is an Indo-Parthian archaeological site of an ancient Buddhist monastery in Mardan , Khyber-Pakhtunkhwa , Pakistan . The site is considered among the most important relics of Buddhism in all of what was once Gandhara .

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83-417: The monastery was founded in the 1st century CE, and was in use until the 7th century. The complex is regarded by archaeologists as being particularly representative of the architecture of Buddhist monastic centers from its era. Takht-i-Bahi was listed as a World Heritage Site in 1980, with UNESCO describing it as "exceptionally well-preserved." The origin of the name Takht-i-Bahi is uncertain. According to

166-417: A UNESCO report titled "World Heritage and Tourism in a Changing Climate". The Australian government's actions, involving considerable expense for lobbying and visits for diplomats , were in response to their concern about the negative impact that an "at risk" label could have on tourism revenue at a previously designated UNESCO World Heritage Site. In 2021, international scientists recommended UNESCO to put

249-504: A distinctive retroflex lateral, which, however, appears to be in complementary distribution with the alveolar lateral. There are two rhotic sounds in Hindko: an alveolar trill /r/ (with a varying number of vibrations dependent on the phonetic context), and a retroflex flap /ɽ/ . Hindko has three short vowels /ɪ/ , /ʊ/ and /ə/ , and six long vowels: /iː/ , /eː/ , /æː/ , /ɑː/ , /oː/ and /uː/ . The vowels can be illustrated with

332-442: A high tone and lose its aspiration and, if word-initial, its voicing: /ɡʱoːɽaː/ > /kòːɽaː/ 'horse'. The same pattern has been reported for Hazara Hindko, with a low rising tone after historically voiced aspirates ( /kòːɽaː/ 'horse' < /ɡʱoːɽaː/ ), a high falling tone before historic voiced aspirates ( /kóːɽaː/ 'leper' < /kóːɽʱaː/ ), and level tone elsewhere ( /koːɽaː/ 'bitter'). According to preliminary observations on

415-401: A local belief, the site got its name from two wells on the hill or the springs nearby. In Persian, Takht means 'top' or 'throne' while bahi means 'spring' or 'water'. When put together, their meaning is 'spring from the top' or 'high spring', referencing two springs on the top of mountains. Another suggested meaning is 'throne of origin'. Another etymology suggests that the name Takht-i-Bahi

498-1019: A lot in this regard. Sultan Sakoon has written the First Hindko dictionary that has been published by Gandhara Hindko Board. Sultan Sakoon stands out for his literary contribution as he is a prolific writer and his books including those on Hindko proverbs and Hindko riddles have been published. An excerpt from the Kalām of Ahmad Ali Saayein : الف اول ہے عالم ہست سی او ہاتف آپ پکاریا بسمہ اللہ فیر قلم نوں حکم نوشت ہویا ہس کے قلم سر ماریا بسمہ اللہ نقشہ لوح محفوظ دے وچ سینے قلم صاف اتاریا بسمہ اللہ اس تحریر نوں پڑھ کے فرشتیاں نے سائیاں شکر گزاریا بسمہ اللہ Transliteration: Alif-Awal hai Alam e hast sī o Hātif āp pukārā Bismillah Fīr Qalam nū̃ hukum e Nawišt hoyā Hus ke qalam sir māriyā Bismillah Naqšā Loh e Mahfūz dai wic sine Qalam sāf utāriyā Bismillah Is Tahrīr nū̃ paṛah ke Farištiyā̃ ne Sāiyā̃ Šukar guzāriyā Bismillah Translation: "He

581-483: A minor boundary change, one that does not have a significant impact on the extent of the property or affect its "outstanding universal value", is also evaluated by the advisory bodies before being sent to the committee. Such proposals can be rejected by either the advisory bodies or the Committee if they judge it to be a significant change instead of a minor one. Proposals to change a site's official name are sent directly to

664-424: A number of diphthongs (like /ai/ ). Which of the many (typically around a dozen) overt vowel combinations should be seen as representing an underlying single segment (a diphthong) rather than simply a sequence of two separate underlying vowels, has varied with the analysis used and the dialect studied. Hindko dialects possess phonemic nasal vowels (here marked with a tilde above the vowel: ɑ̃ ). For example, in

747-756: A remarkable accomplishment of humankind and serve as evidence of our intellectual history on the planet, or it might be a place of great natural beauty. As of July 2024, a total of 1,223 World Heritage Sites (952 cultural, 231 natural and 40 mixed cultural and natural properties) exist across 168 countries . With 60 selected areas, Italy is the country with the most sites, followed by China with 59, and Germany with 54. The sites are intended for practical conservation for posterity, which otherwise would be subject to risk from human or animal trespassing, unmonitored, uncontrolled or unrestricted access, or threat from local administrative negligence. Sites are demarcated by UNESCO as protected zones. The World Heritage Sites list

830-582: A second more comprehensive Hindko dictionary in 2007 prepared by Elahi Bakhsh Awan of the University of London . He is the author of Sarzamin e Hindko, and Hindko Sautiyat. His three booklets on Hindko phonology were published by the University of Peshawar in the late 1970s. The Idara-e-Faroghe Hindko based in Peshawar is another body that is promoting Hindko. Riffat Akbar Swati and Aurangzeb Ghaznavi are main people of this organisation. The Idara has published

913-955: A single text was eventually agreed upon by all parties, and the Convention Concerning the Protection of the World Cultural and Natural Heritage was adopted by the General Conference of UNESCO on 16 November 1972. The convention came into force on 17 December 1975. As of November 2024, it has been ratified by 196 states: 192 UN member states , two UN observer states (the Holy See and the State of Palestine ), and two states in free association with New Zealand (the Cook Islands and Niue ). Only one UN member state, Liechtenstein , has not ratified

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996-491: A system of pitch accent , which is commonly referred to as tone . In Punjabi, pitch accent has historically arisen out of the loss of voiced aspirates ( /bʱ dʱ ɖʱ dʒʱ ɡʱ ɦ/ . Thus in Standard Punjabi , if a voiced aspirate preceded the stressed vowel, it would lose its aspiration and cause the appearance of a high tone on that vowel: /dʒiːbʱ/ > /dʒíːb/ 'tongue'. If it followed the stressed vowel, then it would lead to

1079-526: Is Hindki . A speaker of Hindko may be referred to as Hindki , Hindkun , or Hindkowan ( Hindkuwan ). Like other Lahnda varieties, Hindko is derived from the Shauraseni Prakrit . Varieties of Hindko are primarily spoken in a core area in the district of Attock in the northwestern corner of the province of Punjab , and in two neighbouring regions: in Peshawar to the north-west, and Hazara to

1162-511: Is Pashto . In most Hindko-speaking areas, speakers of Pashto live in the same or neighbouring communities (although this is less true in Abbottabad and Kaghan Valley). The relationship between Hindko and its neighbours is not one of stable bilingualism. In terms of domains of use and number of speakers, Hindko is dominant and growing in the north-east; in Hazara for example, it is displacing Pashto as

1245-420: Is a cover term for a diverse group of Lahnda dialects spoken by several million people of various ethnic backgrounds in several areas in northwestern Pakistan , primarily in the provinces of Khyber Pakhtunkhwa and northwestern regions of Punjab . There is a nascent language movement, and in recent decades Hindko-speaking intellectuals have started promoting the view of Hindko as a separate language. There

1328-435: Is a literary tradition based on Peshawari , the urban variety of Peshawar in the northwest, and another one based on the language of Abbottabad in the northeast. In the 2017 census of Pakistan, 5.1 million people declared their language to be Hindko, while a 2020 estimate placed the number of speakers at 7 million. Hindko to some extent is mutually intelligible with Punjabi and Saraiki , and has more affinities with

1411-537: Is also high falling, and it is distinguished by the accompanying glottalisation : /tˀîː/ 'daughter', /vəˈtˀɑ̂ːiː/ 'congratulations'. Hindko is generally written in a variety of the Punjabi alphabet . It was created by Rehmat Aziz Chitrali at Khowar Academy Chitral . The Gandhara Hindko Board is a leading organisation that has been active in the preservation and promotion of the Hindko and culture since 1993. The board

1494-522: Is estimated at around 300 families (as of 2018). There is no generic name for the speakers of Hindko because they belong to diverse ethnic groups and tend to identify themselves by the larger families or castes . However, the Hindko-speaking community belonging to the Hazara Division of Khyber Pakhtunkhwa are sometimes recognised collectively as Hazarewal . A large number of Hindko speakers in

1577-559: Is maintained by the international World Heritage Program administered by the UNESCO World Heritage Committee , composed of 21 "states parties" that are elected by the United Nations General Assembly , and advised by reviews of international panels of experts in natural or cultural history, and education. The Program catalogues, names, and conserves sites of outstanding cultural or natural importance to

1660-505: Is phonemic in Awankari and Tanoli; in both dialects it can occur in the middle and at the end of a word, as illustrated by the following examples from Tanoli: /tɑːɳɑ̃ː/ 'straight', /mɑːɳ/ 'pride'. The velar nasal /ŋ/ is phonemic in Tanoli: /bɑːŋ/ 'prayer call', /mɑːŋ/ 'fiancée', and in the Hindko of Kashmir, and in both cases it is found only in the middle or at the end of the word. In

1743-488: Is realised as high falling in Kohati and the eastern subdialect of Awankari, but as high in the northwestern Awankari subdialect. Like Kohati, the variety of Peshawar has high falling tone before historic voiced aspirates. However, it has also developed a distinct tone on stressed vowels after historic voiced aspirates, like northern Hindko and Majhi, with a similar loss of aspiration and voicing. But in contrast to Majhi, this tone

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1826-452: Is settled a king and has remained abandoned. The ruins are located about 15 kilometres (9.3 mi) from Mardan in Pakistan 's Khyber-Pakhtunkhwa Province. A small fortified city, dating from the same era, sits nearby. The ruins also sit near a modern village known by the same name. It is located around 150 metres (500 ft) atop the small hill and around 2 km (1.2 mi) from

1909-751: The United Nations Conference on the Human Environment in Stockholm. Under the World Heritage Committee, signatory countries are required to produce and submit periodic data reporting providing the committee with an overview of each participating nation's implementation of the World Heritage Convention and a "snapshot" of current conditions at World Heritage properties. Based on the draft convention that UNESCO had initiated,

1992-407: The approximant / ʋ / in Awankari. Apart from /m/ and /n/ , Hindko dialects distinguish a varying number of other nasal consonants . The retroflex nasal is overall shorter than the other nasals, and at least for the Hindko of Abbottabad it has been described as a nasalised flap : /ɽ̃/ . For the Hindko of Kashmir it has been asserted to be an allophone of the alveolar nasal /n/ , but it

2075-548: The 1920s. A famous stair-riser from Takht-i-Bahi, now in the British Museum, shows devotees in Hellenistic costume. The villages of Thordher (Old name Said Ghani Kalae) , Ghafe , Lund Khwar , Sher Garh , Saroo Shah, Sehri-Bahlol , Pathai, Mazdoorabad, Fazl-e-abad, Gangai, Hathian , Jalala , Pirsaddi, Takkar and Mashal Khan Kalai are other historical places in the vicinity of Takht-i-Bahi. The most historical location in

2158-679: The Great Barrier Reef on the endangered list, as global climate change had caused a further negative state of the corals and water quality. Again, the Australian government campaigned against this, and in July 2021, the World Heritage Committee , made up of diplomatic representatives of 21 countries, ignored UNESCO's assessment, based on studies of scientists, "that the reef was clearly in danger from climate change and so should be placed on

2241-634: The Hazara Division are Pashtuns. Some of those speak Hindko as their mother tongue while others as a second language. These include the Tahirkhelis , Swatis , Yusufzais , Jadoons and Tareens . The other Hindko speakers include the Sayyids , Awans , Mughals , Tanolis , Turks, Qureshis and Gujjars . The most common second language for Hindko-speakers in Pakistan is Urdu and the second most common one

2324-571: The Hazara Hindko variety of Abbottabad, the low tone is less prominent than in Majhi Punjabi , and a trace of the aspiration is preserved: for example 'horse' would be /k òːɽaː/ . The variety spoken to the north-east, in Neelam Valley, has preserved voiced aspirates at the start of the word, so presumably the low tone is not established there. However, there are observations of its appearance in

2407-441: The Hindko of Abbottabad, a vowel at the end of some words can be nasalised if it follows a nasal consonant. In the Awankari dialect, vowels can be allophonically nasalised both before and after a nasal consonant, but in either case the effect will depend on the position of stress (see Awankari dialect § Vowels for more details). Unlike many Indo-Aryan languages, but in common with other Punjabi varieties, Hindko dialects have

2490-655: The Hindko of Azad Kashmir /bɑː/ 'animal disease' contrasts with /bɑ̃ː/ 'arm', and /toːkeː/ 'meat cutters' with /toːkẽː/ 'hindrances'. In this variety of Hindko, as well as in the Hindko of Tanawal, there are nasal counterparts for all, or almost all, of the long vowels, but none for the short vowels. In Awankari and the Hindko of Abbottabad, on the other hand, there is contrastive nasalisation for short vowels as well: /kʰɪɖɑː/ 'make one play' contrasts with /kʰɪ̃ɖɑ/ 'scatter' (in Awankari), /ɡəɖ/ 'mixing' contrasts with /ɡə̃́ɖ/ 'knot'). Peshawari and Kohati presumably follow

2573-568: The Huns. However, the complex appears to have been in use until the 7th century CE. The first modern historical reference to these ruins was made in 1836 by a French officer who referred to the Buddhist remains in a village named Mazdoorabad. Explorations and excavations on the site began in 1864. A significant number of objects can be found in the British Museum . The site underwent a major restoration in

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2656-546: The Kashmiris of the Vale of Kashmir to refer to the highlanders, who spoke this language). This variety is also spoken across the Line of Control into Indian-administered Jammu and Kashmir . The whole dialect continuum of Hindko is partitioned by Ethnologue into two languages: Northern Hindko ( ISO 639-3 code: hno) for the dialects of Hazara, and Southern Hindko (ISO 639-3: hnd) for

2739-572: The Kidara Kushana rulers, occurred during the 4th and 5th centuries. The region was subjugated by Huns in the middle of the fifth century CE, which ended the Kushan rule. The Hun Toramana and then his son Mihirakula slaughtered the inhabitants of the Gandhara region and destroyed most, if not all, Buddhist monasteries. Evidence suggests that Takht-i-Bahi was damaged in the same period of destruction by

2822-968: The List of World Heritage in Danger and the World Heritage List. Only three sites have ever been delisted : the Arabian Oryx Sanctuary in Oman, the Dresden Elbe Valley in Germany, and the Liverpool Maritime Mercantile City in the United Kingdom. The Arabian Oryx Sanctuary was directly delisted in 2007, instead of first being put on the danger list, after the Omani government decided to reduce

2905-590: The South Atlantic, is part of the Europe and North America region because the British government nominated the site. The table below includes a breakdown of the sites according to these regions and their classification as of July 2024 : This overview lists the 23 countries with 15 or more World Heritage Sites: Hindko language Hindko ( ہندکو , romanized: Hindko , IPA: [ˈɦɪndkoː] )

2988-609: The World Heritage Committee for new designations. The Committee meets once a year to determine which nominated properties to add to the World Heritage List; sometimes it defers its decision or requests more information from the country that nominated the site. There are ten selection criteria – a site must meet at least one to be included on the list. Until 2004, there were six sets of criteria for cultural heritage and four for natural heritage. In 2005, UNESCO modified these and now has one set of ten criteria. Nominated sites must be of "outstanding universal value" and must meet at least one of

3071-944: The World Heritage Fund to facilitate its conservation under certain conditions. UNESCO reckons the restorations of the following four sites among its success stories: Angkor in Cambodia, the Old City of Dubrovnik in Croatia, the Wieliczka Salt Mine near Kraków in Poland, and the Ngorongoro Conservation Area in Tanzania. Additionally, the local population around a site may benefit from significantly increased tourism revenue. When there are significant interactions between people and

3154-486: The awards, because World Heritage listing can significantly increase tourism returns. Site listing bids are often lengthy and costly, putting poorer countries at a disadvantage. Eritrea 's efforts to promote Asmara are one example. In 2016, the Australian government was reported to have successfully lobbied for the World Heritage Site Great Barrier Reef conservation efforts to be removed from

3237-527: The board. Now the board is headed by Ejaz Ahmad Qureshi. The board has published first Hindko dictionary and several other books on a variety of topics. With head office in Peshawar, the organisation has regional offices in other cities of the province where Hindko is spoken and understood. In 2003 the Gandhara Hindko Board published first a Hindko dictionary which was compiled by a prominent linguists from Abbottabad, Sultan Sakoon. The board published

3320-539: The city of Peshawar and the one that is promoted as a standardised literary language. It has a wide dialectal base and has undergone the influence of Urdu and Standard Punjabi . A separate group is formed in the northeast by the relatively homogeneous dialects of the Hazara region , which are collectively known as Hazara Hindko or Northern Hindko , with the variety spoken in Kaghan Valley known as Kaghani , and

3403-504: The commitment of countries and local population to World Heritage conservation in various ways, providing emergency assistance for sites in danger, offering technical assistance and professional training, and supporting States Parties' public awareness-building activities. Being listed as a World Heritage Site can positively affect the site, its environment, and interactions between them. A listed site gains international recognition and legal protection, and can obtain funds from, among others,

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3486-450: The committee. A site may be added to the List of World Heritage in Danger if conditions threaten the characteristics for which the landmark or area was inscribed on the World Heritage List. Such problems may involve armed conflict and war, natural disasters, pollution, poaching, or uncontrolled urbanisation or human development. This danger list is intended to increase international awareness of

3569-417: The common culture and heritage of humankind. The programme began with the Convention Concerning the Protection of the World Cultural and Natural Heritage , which was adopted by the General Conference of UNESCO on 16 November 1972. Since then, 196 states have ratified the convention, making it one of the most widely recognised international agreements and the world's most popular cultural programme. In 1954,

3652-412: The convention. By assigning places as World Heritage Sites, UNESCO wants to help preserve them for future generations. Its motivation is that "heritage is our legacy from the past, what we live with today" and that both cultural and natural heritage are "irreplaceable sources of life and inspiration". UNESCO's mission with respect to World Heritage consists of eight sub targets. These include encouraging

3735-627: The endangered monuments and sites. In 1960, the Director-General of UNESCO launched the International Campaign to Save the Monuments of Nubia . This resulted in the excavation and recording of hundreds of sites, the recovery of thousands of objects, as well as the salvage and relocation to higher ground of several important temples. The most famous of these are the temple complexes of Abu Simbel and Philae . The campaign ended in 1980 and

3818-625: The era is Sehri Bahlol . The monastery is situated on Malakand Road. Various people have explained the word "Sehri-Bahlol" in different ways. Local people claim that it is a Hindko word meaning "Sir Bahlol," a prominent political and religious leader of the area. However, the village of Sehri-Bahlol is older than the name is. World Heritage Site World Heritage Sites are landmarks and areas with legal protection under an international treaty administered by UNESCO for having cultural, historical, or scientific significance. The sites are judged to contain "cultural and natural heritage around

3901-459: The first Kushan king. This first era continued until the 2nd century CE and is associated with another Kushan king Kanishka , as well as early Parthian and subsequent Kushan kings. The second construction period, which included the creation of the Stupa Court and assembly hall, occurred during the 3rd and 4th centuries CE. A third construction period, associated with the later Kushan dynasty and

3984-810: The first Hindko translation of the Quran by Haider Zaman Haider and the first Ph.D. thesis on Hindko by E.B.A. Awan. A monthly magazine Faroogh is also published regularly from Peshawar under supervision of Aurangzeb Ghaznavi. In Karachi Syed Mehboob is working for the promotion of Hindko. His articles are frequently published in Farogh monthly. He is organiser of Hindko Falahi Forum. Many organisations like Bazm-e-Ilm-o-Fun Abbottabad and Halqa-e-Yaraan Shinkyari promote Hindko and literature. Asif Saqib, Sufi Abdur Rasheed, Fazal-e-Akbar Kamal, Sharif Hussain Shah, Muhammad Farid, Yahya Khalid, Nazir Kasalvi, and Muhammad Hanif have contributed

4067-477: The following examples from Tanoli: /tʃɪpp/ 'big stone', /dʊxx/ 'pain', /kəll/ 'yesterday', /biːɽɑː/ 'button', /keː/ 'what', /bæːrɑː/ 'piece of meat', /tɑːr/ 'Sunday', /tʃoːr/ 'thief', /kuːɽɑː/ 'filth'. Length is strongly contrastive and the long vowels are generally twice as long as the corresponding short vowels. The Awankari dialect distinguishes between open and close "o" ( /poːlɑː/ 'soft' vs. /pɔːlɑː/ 'shoe'). Varieties of Hindko also possess

4150-406: The fricatives can be found in all positions: at the start, the middle, or at the end of the word (Tanoli Hindko: /xrɑːb/ 'spoilt', /ləxxət/ 'small stick', /ʃɑːx/ 'branch'), with relatively few exceptions (one being the restriction on word-final /ɦ in the Hindko of Kashmir). The labio-dental has been explicitly described as the fricative /v/ for the Hindko of Kashmir, and Tanawal, but as

4233-523: The government of Egypt decided to build the new Aswan High Dam , whose resulting future reservoir would eventually inundate a large stretch of the Nile valley containing cultural treasures of ancient Egypt and ancient Nubia . In 1959, the governments of Egypt and Sudan requested the United Nations Educational, Scientific and Cultural Organization (UNESCO) to assist them to protect and rescue

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4316-534: The language in use among the Swati Pathans, and in the Neelam Valley of Azad Jammu & Kashmir it is gaining ground at the expense of the minority languages like Kashmiri. In the cities of Kohat and Peshawar, on the other hand, it is Hindko that is in a weaker position. With the exodus of the Hindko-speaking Hindus and Sikhs after Partitition and the consequent influx of Pashtuns into the vacated areas of

4399-980: The last two decades. These activities endanger Natural World Heritage Sites and could compromise their unique values. Of the Natural World Heritage Sites that contain forest, 91% experienced some loss since 2000. Many of them are more threatened than previously thought and require immediate conservation action. The destruction of cultural assets and identity-establishing sites is one of the primary goals of modern asymmetrical warfare. Terrorists, rebels, and mercenary armies deliberately smash archaeological sites, sacred and secular monuments and loot libraries, archives and museums. The UN, United Nations peacekeeping and UNESCO in cooperation with Blue Shield International are active in preventing such acts. "No strike lists" are also created to protect cultural assets from air strikes. The founding president of Blue Shield International Karl von Habsburg summed it up with

4482-618: The latter than with the former. Differences with other Punjabi varieties are more pronounced in the morphology and phonology than in the syntax . The name "Hindko" means "the Indian language" or "language of Hind", and refers to the Indo-Aryan speech forms spoken in the northern Indian subcontinent, in contrast to the neighbouring Pashto , an Iranic language spoken by the Pashtun people. An alternative local name for this language group

4565-508: The list." According to environmental protection groups, this "decision was a victory for cynical lobbying and [...] Australia, as custodians of the world's biggest coral reef, was now on probation." Several listed locations, such as Casco Viejo in Panama and Hội An in Vietnam , have struggled to strike a balance between the economic benefits of catering to greatly increased visitor numbers after

4648-825: The local level which can result in the site being damaged. Rock art under world heritage protection at the Tadrart Acacus in Libya have occasionally been intentionally destroyed. Chalcraft links this destruction to Libyan national authorities prioritizing World Heritage status over local sensibilities by limiting access to the sites without consulting with the local population. UNESCO has also been criticized for alleged geographic bias, racism , and colourism in world heritage inscription. A major chunk of all world heritage inscriptions are located in regions whose populations generally have lighter skin, including Europe, East Asia, and North America. The World Heritage Committee has divided

4731-413: The main subdialect of Awankari, the velar nasal is only found before velar stops, and similarly, it is not among the phonemes identified for the Hindko of Abbottabad. Hindko varieties have a single lateral consonant : the alveolar /l/ , unlike Punjabi, which additionally has a retroflex lateral /ɭ/ . The Awankari dialect, as spoken by Muslims (and not Hindus) and described by Bahri in the 1930s, has

4814-518: The natural environment, these can be recognised as "cultural landscapes". A country must first identify its significant cultural and natural sites in a document known as the Tentative List. Next, it can place sites selected from that list into a Nomination File, which is evaluated by the International Council on Monuments and Sites and the World Conservation Union . A country may not nominate sites that have not been first included on its Tentative List. The two international bodies make recommendations to

4897-462: The north-east, both in the province of Khyber Pakhtunkhwa (formerly known as the North-West Frontier Province). The Hindko of Hazara also extends east into nearby regions of Kashmir . The central dialect group comprises Kohati (spoken in the city of Kohat and a few neighbouring villages in Khyber Pakhtunkhwa) and the three closely related dialects of Attock District , Punjab: Chacchi (spoken in Attock and Haripur Tehsils ), Ghebi (spoken to

4980-502: The one spoken in the Dera Ismail Khan District – is sometimes also referred to as "Hindko". To the southeast, Hindko is in a dialect continuum with Pahari–Pothwari , with the Galyat region of Abbottabad district and the area of Muzaffarabad in Azad Kashmir approximately falling on the boundary between the two. There are Hindko diasporas in major urban centres like Karachi , as well as in some neighbouring countries. Some Hindu Hindkowans and Sikh Hindowans migrated to India after

5063-429: The partition of India in 1947. These Hindko speakers in India identify with the broader Punjabi community . There is also a small diaspora in Afghanistan , which includes members of the Hindu and Sikh community who became established there during the Sikh Empire in the first half of the 19th century. Most of them have emigrated since the rise of the Taliban, and the total population of Sikhs, Hindko-speaking or not,

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5146-408: The pattern of Awankari but have historically lost nasalisation from the round vowels (like /u/ or /o/ ) at the end of the word. Additionally, vowels get nasalised allophonically when adjacent to a nasal consonant. In the varieties of Tanawal and Kashmir both long and short vowels can be nasalised in this way, but only if they precede the nasal consonant: [dõːn] 'washing', [bẽːn] 'crying'. In

5229-416: The protected area's size by 90%. The Dresden Elbe Valley was first placed on the danger list in 2006 when the World Heritage Committee decided that plans to construct the Waldschlösschen Bridge would significantly alter the valley's landscape. In response, the Dresden City Council attempted to stop the bridge's construction. However, after several court decisions allowed the building of the bridge to proceed,

5312-467: The recognition and preserving the original culture and local communities. Another criticism is that there is a homogeneity to these sites, which contain similar styles, visitor centres , etc., meaning that a lot of the individuality of these sites has been removed to become more attractive to tourists. Anthropologist Jasper Chalcraft said that World Heritage recognition often ignores contemporary local usage of certain sites. This leads to conflicts on

5395-457: The remaining varieties. This grouping finds support in the results of the intelligibility testing done by Rensch, which also found out that the southern dialects are more widely understood throughout the Hindko area than are the northern ones. Hindko dialects gradually transition into other varieties of Lahnda and Punjabi to the south. For example, to the southwest across the Salt Range are found dialects of Saraiki , and at least one of these –

5478-409: The site are constructed from local stone and are mortared with lime and mud. Archaeologists divided the history of the complex into four periods, beginning in the 1st century BCE. The monastic complex was likely founded in the early 1st century CE . An inscriptions prove it found bearing the name of Gondophares (20–46   CE). After Gondophares, the area fell under control of Kujula Kadphises ,

5561-414: The south in Pindi Gheb Tehsil ) and Awankari (spoken in Talagang Tehsil , now part of Chakwal District ). Rensch's classification based on lexical similarity also assigns to this group the rural dialects of Peshawar District . Shackle, however, sees most of them as closely related to the urban variety of Peshawar City. In a group of its own is Peshawari, the prestigious urban variety spoken in

5644-456: The speech of the residents of the main villages along the highway, likely under the influence of Majhi and Hazara Hindko, and it has similarly been reported in the villages on the Indian side. The southern Hindko varieties have similarly developed tone, but only when the voiced aspirate followed the stressed vowel; voiced aspirates preceding the stress have remained unchanged: thus /ʋə́d/ 'more' (< vədʱ ), but /dʱiː/ 'daughter'. This tone

5727-416: The ten criteria. A country may request to extend or reduce the boundaries, modify the official name, or change the selection criteria of one of its already listed sites. Any proposal for a significant boundary change or to modify the site's selection criteria must be submitted as if it were a new nomination, including first placing it on the Tentative List and then onto the Nomination File. A request for

5810-405: The threats and to encourage counteractive measures. Threats to a site can be either proven imminent threats or potential dangers that could have adverse effects on a site. The state of conservation for each site on the danger list is reviewed yearly; after this, the Committee may request additional measures, delete the property from the list if the threats have ceased or consider deletion from both

5893-534: The urban economy, there have been signs of a shift towards Pashto. Hindko contrasts stop consonants at the labial , alveolar , retroflex , palatal and velar places of articulation. The palatals have been described as pure stops (/ c ɟ /) in Awankari, but as affricates ( /tʃ dʒ/ ) in the varieties of Hazara. For the stop consonants of most varieties of Hindko there is a three-way contrast between voiced ( b d ɖ dʒ ɡ ), voiceless ( p t ʈ tʃ k ) and aspirated ( pʰ tʰ ʈʰ tʃʰ kʰ ). Awankari, Kohati, and

5976-615: The valley was removed from the World Heritage List in 2009. Liverpool 's World Heritage status was revoked in July 2021, following developments ( Liverpool Waters and Bramley-Moore Dock Stadium ) on the northern docks of the World Heritage site leading to the "irreversible loss of attributes" on the site. The first global assessment to quantitatively measure threats to Natural World Heritage Sites found that 63% of sites have been damaged by increasing human pressures including encroaching roads, agriculture infrastructure and settlements over

6059-453: The varieties of Neelum Valley of Kashmir also distinguish voiced aspirated stops ( bʱ dʱ ɖʱ dʒʱ ɡʱ ). The disappearance of the voiced aspirates from most Hindko varieties has been linked to the development of tone (see below ). Fricatives like /f/ , /x/ and /ɣ/ are found in loans (for example from Persian), but also in native words, often as positional allophones of the corresponding stop. Some documented instances include: Generally,

6142-508: The variety of Tanawal known variously as Tanoli Hindko , Tanoli or Tinauli . Hindko is also spoken further east into Kashmir. It is the predominant language of the Neelum Valley , in the north of Pakistan-administered Azad Kashmir , where it is locally known as Parmi (or Pārim ; the name likely originated in the Kashmiri word apārim 'from the other side', which was the term used by

6225-465: The village bazar. The surrounding area is known for cultivating sugar cane, wheat, maize, vegetable,. Once remote and little visited, the site now has a road and car park below the ruins and has become popular with visitors. There are four main areas of the Takht Bahi complex: Additional structures on the site may have served as residences or meeting halls or for secular purposes. All of the buildings on

6308-436: The words: "Without the local community and without the local participants, that would be completely impossible". The UNESCO-administered project has attracted criticism. This was caused by perceived under-representation of heritage sites outside Europe, disputed decisions on site selection and adverse impact of mass tourism on sites unable to manage rapid growth in visitor numbers. A large lobbying industry has grown around

6391-526: The work of the World Heritage Committee was developed over a seven-year period (1965–1972). The United States initiated the idea of safeguarding places of high cultural or natural importance. A White House conference in 1965 called for a "World Heritage Trust" to preserve "the world's superb natural and scenic areas and historic sites for the present and the future of the entire world citizenry". The International Union for Conservation of Nature developed similar proposals in 1968, which were presented in 1972 at

6474-648: The world considered to be of outstanding value to humanity". To be selected, a World Heritage Site is nominated by its host country and determined by the UNESCO's World Heritage Committee to be a unique landmark which is geographically and historically identifiable, having a special cultural or physical significance, and to be under a sufficient system of legal protection. For example, World Heritage Sites might be ancient ruins or historical structures, buildings, cities, deserts, forests, islands, lakes, monuments, mountains or wilderness areas. A World Heritage Site may signify

6557-717: The world into five geographic regions: Africa, Arab states, Asia and the Pacific, Europe and North America, and Latin America and the Caribbean. Russia and the Caucasus states are classified as European, while Mexico and the Caribbean are classified as belonging to the Latin America and the Caribbean region. The UNESCO geographic regions also give greater emphasis on administrative, rather than geographic associations. Hence, Gough Island , located in

6640-680: Was collected from 50 countries. The project's success led to other safeguarding campaigns, such as saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. Together with the International Council on Monuments and Sites , UNESCO then initiated a draft convention to protect cultural heritage. The convention (the signed document of international agreement ) guiding

6723-931: Was considered a success. To thank countries which especially contributed to the campaign's success, Egypt donated four temples; the Temple of Dendur was moved to the Metropolitan Museum of Art in New York City , the Temple of Debod to the Parque del Oeste in Madrid , the Temple of Taffeh to the Rijksmuseum van Oudheden in Leiden , and the Temple of Ellesyia to Museo Egizio in Turin . The project cost US$ 80 million (equivalent to $ 295.83 million in 2023), about $ 40 million of which

6806-474: Was launched in Peshawar in year 1993 to preserve and promote Hindko —the second most spoken of the Khyber Pakhtunkhwa Province of Pakistan. It brings out four regular publications— Hindkowan , The Gandhara Voice , " Sarkhail" and "Tarey" and a number of occasional publications. Late professor Zahoor Ahmad Awan of Peshawar city, the author of 61 books and publications, was the founding-chairman of

6889-502: Was possibly given to this monastery complex after the Muslims settled in the region. The word "Bahi" (بهی) or "Behhi" is neither Pashto nor Persian, and in one sense in Arabic, "Bahi" means beautiful and bright. In another sense, "Bahi" (بهی) means "بهی البیت بهیاً: the house which is empty and abandoned"; therefore, the "Takht-i-Bahi" (Takht = castle, palace) means a castle where in there no longer

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