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123-702: The Southwestern Statistical Region is divided into nine municipalities: The current population of the Southwestern statistical region is 177,398 citizens, according to the last population census in 2021. The largest ethnic group in the region is Macedonian , followed by Albanians and Turkish people . Religious affiliation according to the 2002 and 2021 censuses: 41°30′36″N 20°58′12″E  /  41.5100°N 20.9700°E  / 41.5100; 20.9700 Macedonians (ethnic group) Macedonians ( Macedonian : Македонци , romanized :  Makedonci [maˈkɛdɔnt͡si] ) are

246-566: A "Macedonian minority" and to refer to their native language as "Macedonian" . Since the late 1980s there has been an ethnic Macedonian revival in Northern Greece, mostly centering on the region of Florina . Since then ethnic Macedonian organisations including the Rainbow political party have been established. Rainbow first opened its offices in Florina on 6 September 1995. The following day,

369-619: A Dictionary of Three languages: Macedonian, Albanian, Turkish , in which he wrote that the Macedonians are a separate nation and the place which is theirs is called Macedonia. In 1880, he published in Sofia a Grammar of the language of the Slavic Macedonian population , a work that is today known as the first attempt at a grammar of Macedonian. However, he alternately described his language as "Serbo-Albanian" and "Slavo-Macedonian" and himself as

492-530: A Roman province may be too broad a canvas to generalize. One characteristic of cultural Romanization was the creation of many hundreds of Roman coloniae in the territory of the Roman Republic and the subsequent Roman Empire. Until Trajan , colonies were created by using retired veteran soldiers, mainly from the Italian peninsula, who promoted Roman customs and laws, with the use of Latin . About 400 towns (of

615-544: A nation and a South Slavic ethnic group native to the region of Macedonia in Southeast Europe . They speak Macedonian , a South Slavic language . The large majority of Macedonians identify as Eastern Orthodox Christians , who share a cultural and historical "Orthodox Byzantine–Slavic heritage" with their neighbours. About two-thirds of all ethnic Macedonians live in North Macedonia ; there are also communities in

738-473: A "Mijak from Galičnik", a "Serbian patriot" and a "Bulgarian from the village of Galičnik", i.e. changing ethnicity multiple times during his lifetime. Therefore, his Macedonian self-identification is considered by historians to be inchoate and to resemble a regional phenomenon. In 1885, Theodosius of Skopje , a priest who held a high-ranking position within the Bulgarian Exarchate , was chosen as

861-618: A Bulgarian national self-consciousness and a regional Macedonian identity similar to the Macedonian regional identity in Greek Macedonia . According to ethnic Macedonian political activist, Stoyko Stoykov, the number of Bulgarian citizens with ethnic Macedonian self-consciousness in 2009 was between 5,000 and 10,000. In 2000, the Bulgarian Constitutional Court banned UMO Ilinden-Pirin , a small Macedonian political party, as

984-600: A Macedonian nation was internationalized and backed by the Comintern which issued in 1934 a resolution supporting the development of the entity . This action was attacked by the IMRO, but was supported by the Balkan communists. The Balkan communist parties supported the national consolidation of the ethnic Macedonian people and created Macedonian sections within the parties, headed by prominent IMRO (United) members. The sense of belonging to

1107-451: A Romanizing effect upon the native communities. This thought process, fueled though it was by early 20th century standards of imperialism and cultural change, forms the basis for the modern understanding of Romanization. However, recent scholarship has devoted itself to providing alternate models of how native populations adopted Roman culture and has questioned the extent to which it was accepted or resisted. One additional reason behind

1230-524: A bishop of the episcopacy of Skopje . In 1890 he renounced de facto the Bulgarian Exarchate and attempted to restore the Archbishopric of Ohrid as a separate Macedonian Orthodox Church in all eparchies of Macedonia , responsible for the spiritual, cultural and educational life of all Macedonian Orthodox Christians. During this time period Metropolitan Bishop Theodosius of Skopje made a plea to

1353-498: A map of 1903 by Austrian cartographer Karl Peucker depicted Macedonia as a peculiar area, where zones of linguistic influence overlapped. In his first ethnographic map of 1906, Cvijic presented all Slavs of Serbia and Macedonia merely as "Slavs". In a pamphlet translated and circulated in Europe the same year, he elaborated his ostensibly impartial views and described the Slavs living south of

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1476-467: A national level, its best result being achieved in the 1994 European elections, with a total of 7,263 votes. Since 2004 it has participated in European Parliament elections and local elections, but not in national elections. A few of its members have been elected in local administrative posts. Rainbow has recently re-established Nova Zora , a newspaper that was first published for a short period in

1599-586: A national one. The vast majority of Macedonians live along the valley of the river Vardar , the central region of the Republic of North Macedonia. They form about 64.18% of the population of North Macedonia (1,297,981 people according to the 2002 census ). Smaller numbers live in eastern Albania , northern Greece, and southern Serbia , mostly abutting the border areas of the Republic of North Macedonia . A large number of Macedonians have immigrated overseas to Australia,

1722-407: A number of other countries . The concept of a Macedonian ethnicity, distinct from their Orthodox Balkan neighbours, is seen to be a comparatively newly emergent one. The earliest manifestations of an incipient Macedonian identity emerged during the second half of the 19th century among limited circles of Slavic-speaking intellectuals, predominantly outside the region of Macedonia. They arose after

1845-477: A separate Macedonian nation gained credence during World War II when ethnic Macedonian communist partisan detachments were formed. In 1943 the Communist Party of Macedonia was established and the resistance movement grew up. On the other hand, due to the different trajectories of Macedonian Slavs in the three nation-states that ruled the region, the designation "Macedonian" acquired different meanings for them by

1968-664: A separate community with its own history, only through differentiating itself from Bulgaria. This policy has continued in the new Republic of Macedonia after 1990, although with less intensity. Thus, the Bulgarian part of the identity of the Slavic-speaking population in Vardar Macedonia has died out. Following the collapse of Yugoslavia, the issue of Macedonian identity emerged again. Nationalists and governments alike from neighbouring countries, especially Greece and Bulgaria, espouse

2091-470: A separatist organization. Subsequently, activists attempted to re-establish the party but could not gather the required number of signatures. Significant Macedonian communities can also be found in the traditional immigrant-receiving nations, as well as in Western European countries. Census data in many European countries (such as Italy and Germany) does not take into account the ethnicity of émigrés from

2214-470: A special reserved seat in the nation's parliament. In 2002, they numbered 731. Romanization (cultural) Romanization or Latinization ( Romanisation or Latinisation ), in the historical and cultural meanings of both terms, indicate different historical processes, such as acculturation , integration and assimilation of newly incorporated and peripheral populations by the Roman Republic and

2337-414: A specific ethno-religious community under Graeco-Byzantine jurisdiction called Rum Millet . Belonging to this religious commonwealth was so important that most of the common people began to identify themselves as Christians . However ethnonyms never disappeared and some form of primary ethnic identity was available. This is confirmed from a Sultan's Firman from 1680 which describes the ethnic groups in

2460-480: A strict ethno-nationalistic meaning, rather, they were loose, often interchangeable terms which could simultaneously denote regional habitation, allegiance to a particular empire, religious orientation, membership in certain social groups. Similarly, a "Byzantine" was a Roman subject of Constantinople, and the term bore no strict ethnic connotations, Greek or otherwise. Overall, in the Middle Ages, "a person's origin

2583-693: A temple to the Capitoline triad: Jupiter, Juno, and Minerva, the deities venerated in the temple of Jupiter Best and Biggest on the Capitol in Rome. Livius It has been estimated that at the beginning of the empire, about 750,000 Italians lived in the provinces. Julius Caesar , Mark Antony and Augustus settled many of their veterans in colonies: in Italy, and the provinces. The colonies that were established in Italy until 14 BCE have been studied by Keppie (1983). In his account of

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2706-522: A third group distinct from Bulgarians and Serbians, and part of them "under Greek influence". Envisioning a future agreement with Greece, Cvijic depicted the southern half of the Macedo-Slavs "under Greek unfluence", while leaving the rest to appear as a subset of the Serbo-Croats. Cvijić's view was reproduced without acknowledgement by Alfred Stead , with no effect on British opinion, but, reflecting

2829-742: A thriving economy based on mining, Paeonia became a constituent province of the Argead – Macedonian kingdom . In 310 BC, the Celts attacked deep into the south, subduing various local tribes, such as the Dardanians , the Paeonians and the Triballi . Roman conquest brought with it a significant Romanization of the region. During the Dominate period, ' barbarian ' foederati were settled on Macedonian soil at times; such as

2952-412: Is not supported by archaeology or other historical disciplines and also could marginalize the Macedonian identity. Surveys on the effects of the controversial nation-building project Skopje 2014 and on the perceptions of the population of Skopje revealed a high degree of uncertainty regarding the latter's national identity. A supplementary national poll showed that there was a great discrepancy between

3075-572: The 1876 Conference of Constantinople included all of present-day North Macedonia (except for the Debar region) and parts of present-day Greek Macedonia. The borders of new Bulgarian state, drawn by the 1878 Treaty of San Stefano , also included Macedonia, but the treaty was never put into effect and the Treaty of Berlin (1878) "returned" Macedonia to the Ottoman Empire. For Christian Slav peasants, however,

3198-559: The 2021 census (roughly 0.31% from the Slavic population). The Bulgarian side does not accept these results as completely objective, citing as an example the census has counted less than 20,000 people with Bulgarian citizenship in the country, while in fact they are over 100,000. The national name derives from the Greek term Makedonía , related to the name of the region , named after the ancient Macedonians and their kingdom . It originates from

3321-504: The Babuna and Plačkovica mountains as "Macedo-Slavs" arguing that the appellation "Bugari" meant simply "peasant" to them, that they had no national consciousness and could become Serbs or Bulgarians in the future. Cvijić thus transformed the political character of the IMRO 's appeals to "Macedonians" into an ethnic one. Bulgarian cartographer Anastas Ishirkov countered Cvijić's views, pointing to

3444-674: The Bulgarian Empire , where Khan Boris I of Bulgaria ( r.  852–889 ) welcomed them. As part of his efforts to limit Byzantine influence and assert Bulgarian independence, he adopted Slavic as official ecclesiastical and state language and established the Preslav Literary School and Ohrid Literary School , which taught Slavonic liturgy and the Glagolitic and subsequently the Cyrillic alphabet . The success of Boris I's efforts

3567-690: The Entente approached victory in the First World War , a number other maps and atlases, including those produced by the Allies replicated Cvijić's ideas, especially its depiction of the Macedo-Slavs. The prevalence of the Yugoslav point of view, obliged Georgios Sotiriades , a professor of History at the University of Athens , to map the Macedo-Slavs as a distinct group in his work of 1918, that mirrored Greek views of

3690-681: The Exarchate and on account of the free (and, occasionally, even subsidized) provision of education in Bulgarian schools. Alignment of the Slavs of Macedonia with the Bulgarian, the Greek or sometimes the Serbian national camp did not imply adherence to different national ideologies: these camps were not stable, culturally distinct groups, but parties with national affiliations, described by contemporaries as "sides", "wings", "parties" or "political clubs". The first expressions of Macedonian nationalism occurred in

3813-471: The First World War and especially during the 1930s, and thus were consolidated by Communist Yugoslavia's governmental policy after the Second World War . The formation of the ethnic Macedonians as a separate community has been shaped by population displacement as well as by language shift , both the result of the political developments in the region of Macedonia during the 20th century. Following

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3936-517: The Greek Helsinki Monitor estimated that the number of people identifying as ethnic Macedonians numbered somewhere between 10,000 and 30,000, Macedonian sources generally claim the number of ethnic Macedonians living in Greece at somewhere between 200,000 and 350,000. The ethnic Macedonians in Greece have faced difficulties from the Greek government in their ability to self-declare as members of

4059-663: The Greeks . Romanization was largely effective in the western half of the empire, where native civilizations were weaker. In the Hellenized east, ancient civilizations like those of Ancient Egypt , Anatolia , the Balkans , Syria , and Palestine effectively resisted all but its most superficial effects. When the Empire was divided, the east, with mainly Greek culture, was marked by the increasing strength of specifically Greek culture and language to

4182-636: The Iberian Peninsula , Gaul , southern Germany and Dalmatia . Romanization in most of those regions remains such a powerful cultural influence in most aspects of life today that they are described as "Latin countries" and "Latin American countries". That is most evident in European countries in which Romance languages are spoken and former colonies that have inherited the languages and other Roman influences. According to Theodor Mommsen , cultural Romanization

4305-465: The Republic of North Macedonia . According to the 2011 Bulgarian census, there were 561 ethnic Macedonians (0.2%) in the Blagoevgrad Province , the Bulgarian part of the geographical region of Macedonia , out of a total of 1,654 Macedonians in the entire country. Also, a total of 429 citizens of the Republic of North Macedonia resided in the province. In 1998, Krassimir Kanev, chairman of

4428-672: The Sarmatians settled by Constantine the Great (330s AD) or the (10 year) settlement of Alaric I 's Goths . In contrast to 'frontier provinces', Macedonia (north and south) continued to be a flourishing Christian, Roman province in Late Antiquity and into the Early Middle Ages . Linguistically, the South Slavic languages from which Macedonian developed are thought to have expanded in

4551-481: The Slavs of Macedonia as Bulgarians or as Macedonian Slavs, while their association with Bulgaria was almost universally accepted. Original manuscript versions of population data mentioned "Macedonian Slavs", though the term was changed to "Bulgarians" in the official printing. Western publications usually presented the Slavs of Macedonia as Bulgarians, as happened, partly for political reasons, in Serbian ones. Prompted by

4674-577: The ancient Greek adjective makednos , meaning "tall", which shares its roots with the adjective makrós , meaning the same. The name is originally believed to have meant either "highlanders" or "the tall ones", possibly descriptive of these ancient people . In the Late Middle Ages the name of Macedonia had different meanings for Western Europeans and for the Balkan people. For the Westerners it denoted

4797-703: The dissolution of the Ottoman Empire , the decisive point in the ethnogenesis of the South Slavic ethnic group was the creation of the Socialist Republic of Macedonia after World War II, a state in the framework of the Socialist Federal Republic of Yugoslavia . This was followed by the development of a separate Macedonian language and national literature, and the foundation of a distinct Macedonian Orthodox Church and national historiography. In antiquity, much of central-northern Macedonia (the Vardar basin )

4920-530: The 1920s led to some failed attempts by the Communists to use the Macedonian Question as a political weapon. In the 1920 Yugoslav parliamentary elections, 25% of the total Communist vote came from Macedonia, but participation was low (only 55%), mainly because the pro-Bulgarian IMRO organised a boycott against the elections. In the following years, the communists attempted to enlist the pro-IMRO sympathies of

5043-549: The 1989 census. Bulgarians are considered most closely related to the neighboring Macedonians, and it is sometimes claimed that there is no clear ethnic difference between them. A total of 1,143 people officially declared themselves to be ethnic Macedonians in the last Bulgarian census in 2021. During the same year, there were five times as many Bulgarian residents born in North Macedonia, 5,450. Most of them held Bulgarian citizenship, with only 1,576 of them being citizens of

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5166-660: The 2011 census recorded 93,570 people of Macedonian ancestry. An estimated 45,000 people in Brazil are of Macedonian ancestry. The Macedonians can be primarily found in Porto Alegre , Rio de Janeiro , São Paulo and Curitiba . The Canadian census in 2001 records 37,705 individuals claimed wholly or partly Macedonian heritage in Canada, although community spokesmen have claimed that there are actually 100,000–150,000 Macedonians in Canada. A significant Macedonian community can be found in

5289-555: The 7th century. Yet at the same time, sources attest numerous Slavic tribes in the environs of Thessaloniki and further afield, including the Berziti in Pelagonia. Apart from Slavs and late Byzantines, Kuver 's " Sermesianoi " – a mix of Byzantine Greeks , Bulgars and Pannonian Avars – settled the "Keramissian plain" ( Pelagonia ) around Bitola in the late 7th century. Later pockets of settlers included "Danubian" Bulgars in

5412-532: The 9th century; Magyars (Vardariotai) and Armenians in the 10th–12th centuries, Cumans and Pechenegs in the 11th–13th centuries, and Saxon miners in the 14th and 15th centuries. Vlachs (Aromanians) and Arbanasi (Albanians) also inhabited this area in the Middle ages and mingeled with the local Slavic-speakers. Having previously been Byzantine clients, the Sklaviniae of Macedonia switched their allegiance to

5535-585: The Ancient Macedonians. Slaveikov, himself with Macedonian roots, started in 1866 the publication of the newspaper Makedoniya . Its main task was "to educate these misguided [sic] Grecomans there", who he called also Macedonists . In a letter written to the Bulgarian Exarch in February 1874 Petko Slaveykov reports that discontent with the current situation "has given birth among local patriots to

5658-412: The Balkan territories of the Empire as follows: Greeks, Albanians, Serbs, Vlachs and Bulgarians. Throughout the Middle Ages and Ottoman rule up until the early 20th century the Slavic-speaking population majority in the region of Macedonia were more commonly referred to (both by themselves and outsiders) as Bulgarians . However, in pre-nationalist times, terms such as "Bulgarian" did not possess

5781-404: The Bulgarian influx, thereby promoting Serbian interests there. The local educator Kuzman Shapkarev concluded that since the 1870s this foreign ethnonym began to replace the traditional one Bulgarians . At the dawn of the 20th century the Bulgarian teacher Vasil Kanchov marked that the local Bulgarians and Koutsovlachs call themselves Macedonians, and the surrounding people also call them in

5904-576: The Bulgarians with their incorporation into the Bulgarian Empire in the mid-800s. In the 860s, Byzantine missionaries Cyril and Methodius , created the Glagolitic alphabet and Slavonic liturgy based on the Slavic dialect around Thessaloniki for a mission to Great Moravia . After the demise of the Great Moravian mission in 886, exiled students of the two apostles brought the Glagolitic alphabet to

6027-505: The Bulgarians, or to describe a separate Slavic group with no ethnic, national or political affiliation. The differentiation of ethnographic maps representing rival national views produced to satisfy the curiosity of European audience for the inhabitants of Macedonia, after the Ilinden uprising of 1903, indicated the complexity of the issue. Influenced by the conclusions of the research of young Serb Jovan Cvijić , that Macedonia's culture combined Byzantine influence with Serbian traditions,

6150-463: The Empire, Latin had to compete with Greek , which largely kept its position as lingua franca and even spread to new areas. Latin became prominent in certain areas around new veteran colonies like Berytus . The local customary laws were supplanted in part by Roman law , with its institutions regarding property and inheritance. Typically-Roman institutions, such as public baths , the imperial cult and gladiator fights, were adopted. Gradually,

6273-416: The European Union rather than to assert Bulgarian identity. This phenomenon is called placebo identity . Some Macedonians view the Bulgarian policy as part of a strategy to destabilize the Macedonian national identity. As a nation engaged in a dispute over its distinctiveness from Bulgarians, Macedonians have always perceived themselves as threatened by their neighbor. Bulgaria insists its neighbor admit

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6396-415: The Gallic tongue" was destroyed and burnt to the ground. Coexisting with Latin, Gaulish helped shape the Vulgar Latin dialects that developed into French, with effects including loanwords and calques (including oui , the word for "yes"), sound changes, and influences in conjugation and word order. The very existence of Romanization is a source of contention among modern archaeologists . One of

6519-522: The Greek Patriarchate of Constantinople to allow a separate Macedonian church, and ultimately on 4 December 1891 he sent a letter to the Pope Leo XIII to ask for a recognition and a protection from the Roman Catholic Church, but failed. Soon after, he repented and returned to pro-Bulgarian positions. In the 1880s and 1890s, Isaija Mažovski designated Macedonian Slavs as "Macedonians" and "Old Slavic Macedonian people", and also distinguished them from Bulgarians as follows: "Slavic-Bulgarian" for Mažovski

6642-473: The Macedonian Slavs as Bulgarians when Austria-Bulgaria relations ameliorated, only to renege and employ the designation "Macedonian Slavs" when Bulgaria changed its foreign policy and Austria turned to envisaging an autonomous Macedonia under Austrian influence within the Murzsteg process . The term "Macedonian Slavs" was used either as a middle solution between conflicting Serbian and Bulgarian claims, to denote an intermediary grouping of Slavs, associated with

6765-446: The Macedonians." However after the failure of the Ilinden Uprising, Sarafov wanted to keep closer ties with Bulgaria, supporting the Bulgarian aspirations towards the area. Gyorche Petrov , another IMRO member, stated Macedonia was a "distinct moral unit" with its own "aspirations", while describing its Slavic population as Bulgarian. In 1903, Krste Misirkov published in Sofia his book On Macedonian Matters , wherein he laid down

6888-472: The Republic of North Macedonia. Most Macedonians can be found in Buenos Aires , the Pampas and Córdoba . An estimated 30,000 Macedonians can be found in Argentina. The official number of Macedonians in Australia by birthplace or birthplace of parents is 83,893 ( 2001 ). The main Macedonian communities are found in Melbourne, Geelong , Sydney, Wollongong , Newcastle , Canberra and Perth . The 2006 census recorded 83,983 people of Macedonian ancestry and

7011-409: The Roman Empire) are known to have possessed the rank of colonia. During the empire, colonies were showcases of Roman culture and examples of the Roman way of life. The native population of the provinces could see how they were expected to live. Because of this function, the promotion of a town to the status of "Colonia civium Romanorum" implied that all citizens received full citizen rights and dedicated

7134-577: The United States, Canada, New Zealand and to many European countries: Germany, Italy, Sweden, the United Kingdom, and Austria among others. The existence of an ethnic Macedonian minority in Greece is rejected by the Greek government. The number of people speaking Slavic dialects has been estimated at somewhere between 10,000 and 250,000. Most of these people however do not have an ethnic Macedonian national consciousness, with most choosing to identify as ethnic Greeks or rejecting both ethnic designations and preferring terms such as "natives" instead. In 1999

7257-555: The United States. The official number of Macedonians in the US is 49,455 ( 2004 ). The Macedonian community is located mainly in Michigan , New York, Ohio , Indiana and New Jersey There are an estimated 61,000 citizens of North Macedonia in Germany (mostly in the Ruhrgebiet ) ( 2001 ). There are 74,162 citizens of North Macedonia in Italy ( Foreign Citizens in Italy ). In 2006 the Swiss Government recorded 60,362 Macedonian Citizens living in Switzerland. Macedonians are an officially recognised minority group in Romania. They have

7380-432: The World War II ethnic Macedonian institutions were created in the three parts of the region of Macedonia, then under communist control, including the establishment of the People's Republic of Macedonia within the Socialist Federal Republic of Yugoslavia (SFRJ). The available data indicates that despite the policy of assimilation, pro-Bulgarian sentiments among the Macedonian Slavs in Yugoslavia were still sizable during

7503-404: The achievements of his long reign, Res Gestae Divi Augusti ( The Deeds of the Divine Augustus ), Augustus stated that he had settled 120,000 soldiers in twenty colonies in Italy in 31 BCE, then 100,000 men in colonies in Spain and southern Gaul in 14 BCE, followed by another 96,000 in 2 BCE. Brian Campbell also states "From 49 to 32 BCE about 420,000 Italians were recruited", which would thus be

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7626-447: The ancient heritage of modern Balkan countries is not "the mutually exclusive property of one specific nation" but "the shared inheritance of all Balkan peoples". A more radical and uncompromising strand of Macedonian nationalism has recently emerged called "ancient Macedonism", or " Antiquisation ". Proponents of this view see modern Macedonians as direct descendants of the ancient Macedonians. This view faces criticism by academics as it

7749-456: The appearance of Slavs in Macedonia, and throughout the Balkans in general, as part of a broad and complex process of transformation of the cultural, political and ethnolinguistic Balkan landscape before the collapse of Roman authority. The exact details and chronology of population shifts remain to be determined. What is beyond dispute is that, in contrast to "barbarian" Bulgaria, northern Macedonia remained Roman in its cultural outlook into

7872-416: The autocephalous Archbishopric of Ohrid should be restored; and the Slavic people of Macedonia should be recognized as a separate ethnic community, when the necessary historical circumstances would arise. However, throughout the book, Misirkov lamented that "no local Macedonian patriotism exists" and stated that the Slavic Macedonian population had always called itself "Bulgarian". He also claimed that it

7995-483: The case of the Macedonians, merely declaring their national identity as Bulgarian is enough to gain a citizenship. By making the procedure simpler, Bulgaria stimulates more Macedonian citizens (of Slavic origin) to apply for a Bulgarian citizenship. However, many Macedonians who apply for Bulgarian citizenship as Bulgarians by origin , have few ties with Bulgaria. Further, those applying for Bulgarian citizenship usually say they do so to gain access to member states of

8118-412: The choice between the Patriarchate and the Exarchate was not tainted with national meaning, but was a choice of Church or millet. Thus adherence to the Bulgarian national cause was attractive as a means of opposing oppressive Christian chiflik owners and urban merchants, who usually identified with the Greek nation, as a way to escape arbitrary taxation by Patriarchate bishops, via shifting allegiance to

8241-484: The claims of Romantic nationalists, modern, territorially bound and mutually exclusive nation-states have little in common with their preceding large territorial or dynastic medieval empires, and any connection between them is tenuous at best. In any event, irrespective of shifting political affiliations, the Macedonian Slavs shared in the fortunes of the Byzantine commonwealth and the Rum millet and they can claim them as their heritage. Loring Danforth states similarly,

8364-402: The common historical roots of their languages and nations, a view Skopje continues to reject. As a result, Bulgaria blocked the official start of EU accession talks with North Macedonia. Despite sizable number of Macedonians that have acquired Bulgarian citizenship since 2002 (ca. 9.7% of the Slavic population), only 3,504 citizens of North Macedonia declared themselves as ethnic Bulgarians in

8487-419: The conquered would see themselves as Romans. The process was supported by the Roman Republic and then by the Roman Empire . The entire process was facilitated by the Indo-European origin of most of the languages and by the similarity of the gods of many ancient cultures. They also already had trade relations and contacts with one another through the seafaring Mediterranean cultures like the Phoenicians and

8610-491: The delimitation of frontiers. A Balkan committee of experts rejected Cvijić's concept of the Macedo-Slavs in 1914. However, Bulgaria's entry into World War I on the side of the Central Powers in 1915, after the Allies failed to convince Serbia to hand over the ‘ Uncontested Zone ’ in Macedonia to Bulgaria, precipitated a complete turnaround in the Allies' opinion of Macedonian ethnography, and several British and French maps echoing Cvijić were released within months. Thus, as

8733-401: The descendants of economic migrants who left the Socialist Republic of Macedonia in the 1950s and 1960s. The Macedonians in Serbia are represented by a national council and in recent years Macedonian has begun to be taught. The most recent census recorded 22,755 Macedonians living in Serbia. Macedonians represent the second largest ethnic minority population in Albania . Albania recognises

8856-606: The detriment of the Latin language and other Romanizing influences, but its citizens continued to regard themselves as Romans. While Britain certainly was Romanized, its approximation to the Roman culture seems to have been smaller than that of Gaul. The most Romanized regions, as demonstrated by Dott. Bernward Tewes and Barbara Woitas of the computing center of the Catholic University Eichstätt-Ingolstadt, were Italy,

8979-465: The different processes involved with a "civilization of barbarians". Modern historians take a more nuanced view: by making their peace with Rome, local elites could make their position more secure and reinforce their prestige. New themes include the study of personal and group values and the construction of identity, which is the personal aspect of ethnogenesis . The transitions operated differently in different provinces; as Blagg and Millett point out even

9102-497: The disastrous idea of working independently on the advancement of their own local dialect and what's more, of their own, separate Macedonian church leadership." The activities of these people were also registered by the Serbian politician Stojan Novaković , who promoted the idea to use the Macedonian nationalism in order to oppose the strong pro-Bulgarian sentiments in the area. The nascent Macedonian nationalism, illegal at home in

9225-543: The division of the region of Macedonia amongst the Kingdom of Greece , the Kingdom of Bulgaria and the Kingdom of Serbia , the idea of belonging to a separate Macedonian nation was further spread among the Slavic-speaking population. The suffering during the wars, the endless struggle of the Balkan monarchies for dominance over the population increased the Macedonians' sentiment that the institutionalization of an independent Macedonian nation would put an end to their suffering. On

9348-411: The early 19th century, after the foundation of the modern Greek state with its Western Europe-derived obsession with Ancient Greece . As a result of the rise of nationalism in the Ottoman Empire , massive Greek religious and school propaganda occurred, and a process of Hellenization was implemented among Slavic-speaking population of the area. In this way, the name Macedonians was applied to

9471-658: The existence of a Macedonian minority within the Mala Prespa region, most of which is comprised by Pustec Municipality . Macedonians have full minority rights within this region, including the right to education and the provision of other services in Macedonian . There also exist unrecognised Macedonian populations living in the Golo Brdo region, the "Dolno Pole" area near the town of Peshkopi , around Lake Ohrid and Korce as well as in Gora . 4,697 people declared themselves Macedonians in

9594-465: The extinction of all aspects of native cultures even when there was extensive acculturation. Many non-Latin provincial languages survived the entire period while sustaining considerable Latin influence, including the ancestor languages of Welsh, Albanian , Basque and Berber . Where there was language replacement, in some cases, such as Italy, it took place in the early imperial stage, while in others, native languages only totally succumbed to Latin after

9717-515: The fall of the Empire, as was likely the case with Gaulish. The Gaulish language is thought to have survived into the 6th century in France, despite considerable Romanization of the local material culture. The last record of spoken Gaulish deemed to be plausibly credible was when Gregory of Tours wrote in the 6th century ( c.  560 –575) that a shrine in Auvergne which "is called Vasso Galatae in

9840-525: The first approaches, which now can be regarded as the "traditional" approach, was taken by Francis Haverfield . He saw this process beginning in primarily post-conquest societies (such as Britain and Gaul ), where direct Roman policy from the top promoted an increase in the Roman population of the province through the establishment of veteran colonies. The coloniae would have spoken Latin and been citizens of Rome following their army tenure (See Roman citizenship ). Haverfield thus assumes this would have

9963-592: The first time in 1932 the existence of a separate ethnic Macedonian nation. In 1933 the Communist Party of Greece , in a series of articles published in its official newspaper, the Rizospastis , criticizing Greek minority policy towards Slavic-speakers in Greek Macedonia, recognized the Slavs of the entire region of Macedonia as forming a distinct Macedonian ethnicity and their language as Macedonian. The idea of

10086-569: The historical territory of the Ancient Macedonia , but for the Balkan Christians, it covered the territories of the former Byzantine province of Macedonia , situated around modern Turkish Edirne . With the conquest of the Balkans by the Ottomans in the late 14th century, the name of Macedonia disappeared as a geographical designation for several centuries. The name was revived just during

10209-465: The interwar period. However, if the Yugoslavians would recognize the Slavic inhabitants of Vardar Macedonia as Bulgarians, it would mean that the area should be part of Bulgaria. Practically in post-World War II Macedonia, Yugoslavia's state policy of forced Serbianisation was changed with a new one — of Macedonization . The codification of Macedonian and the recognition of the Macedonian nation had

10332-525: The involvement of Macedonian Slavs in Bulgarian nationalist uprisings and the Macedonian origins of Bulgarian nationalists before 1878. Although Cvijic's arguments attracted the attention of Great Powers, they did not endorse at the time his view on the Macedo-Slavs. Cvijić further elaborated the idea that had first appeared in Peucker's map and in his map of 1909 he ingeniously mapped the Macedonian Slavs as

10455-702: The later Roman Empire . The terms were used in ancient Roman historiography and traditional Italian historiography until the Fascist period, when the various processes were called the " civilizing of barbarians ". Acculturation proceeded from the top down, with the upper classes adopting Roman culture first and the old ways lingering longest among peasants in outlying countryside and rural areas. Hostages played an important part in this process, as elite children, from Mauretania to Gaul , were taken to be raised and educated in Rome. Ancient Roman historiography and traditional Italian historiography confidently identified

10578-546: The linguistic researches of Vatroslav Jagić and Aleksandar Belić , and the Serb features of their customs, such as the zadruga . For Cvijić, the Macedo-Slavs were a transitional population, with any sense of nationality they displayed being weak, superficial, externally imposed and temporary. Despite arguing that they should be considered neutral, he postulated their division into Serbs and Bulgarians based on dialectical and cultural features in anticipation of Serbian demands regarding

10701-512: The local Slavs, aiming to stimulate the development of close ties between them and the Greeks , linking both sides to the ancient Macedonians , as a counteract against the growing Bulgarian cultural influence into the region. Although the local intellectuals initially rejected the Macedonian designation as Greek, since the 1850s some of them, adopted it as a regional identity, and this name began to gain popularity. Serbian politics then, also encouraged this kind of regionalism to neutralize

10824-492: The local language had its own identifying characteristics compared to Bulgarian and Serbian. He wrote in a Saint Petersburg newspaper that the Macedonians should be recognized by Russia in a full national sense. Internal Macedonian Revolutionary Organization leader Boris Sarafov in 1901 stated that Macedonians had a unique "national element" and, the following year, he stated "We the Macedonians are neither Serbs nor Bulgarians, but simply Macedonians... Macedonia exists only for

10947-598: The main goal: finally to ban any Bulgarophilia among the Macedonians and to build a new consciousness, based on identification with Yugoslavia. As a result, Yugoslavia introduced again an abrupt de-Bulgarization of the people in the PR Macedonia , such as it already had conducted in the Vardar Banovina during the Interwar period . Bulgarian sources claim around 100,000 pro-Bulgarian elements were imprisoned for violations of

11070-706: The majority of the Slavic-speaking population in today's Republic of North Macedonia (the second anti-Greek revolt was in Skopje) to have a separate " Bulgarian Millet ", finally bore fruit in 1870 when a firman for the creation of the Bulgarian Exarchate was issued. In September 1872, the Ecumenical Patriarch Anthimus VI declared the Exarchate schismatic and excommunicated its adherents, accusing them of having “surrendered Orthodoxy to ethnic nationalism”, i.e., " ethnophyletism " ( Greek : εθνοφυλετισμός ). At

11193-655: The members was also Krste Misirkov. In 1905 the Society published Vardar , the first scholarly, scientific and literary journal in the central dialects of Macedonia, which later would contribute in the standardization of Macedonian language . In 1913, the Macedonian Literary Society submitted the Memorandum of Independence of Macedonia to the British Foreign Secretary and other European ambassadors, and it

11316-798: The mid-1990s, with reportedly 20,000 copies being distributed free of charge. Within Serbia , Macedonians constitute an officially recognised ethnic minority at both a local and national level. Within Vojvodina , Macedonians are recognised under the Statute of the Autonomous Province of Vojvodina , along with other ethnic groups. Large Macedonian settlements within Vojvodina can be found in Plandište , Jabuka , Glogonj , Dužine and Kačarevo . These people are mainly

11439-585: The non-governmental organization Bulgarian Helsinki Committee , claimed that there were 15,000–25,000 ethnic Macedonians in Bulgaria (see here ). In the same report, Macedonian nationalists (Popov et al., 1989) claimed that 200,000 ethnic Macedonians lived in Bulgaria. However, according to the Bulgarian Helsinki Committee, the vast majority of the Slavic-speaking population in Pirin Macedonia had

11562-570: The offices had been broken into and had been ransacked. Later Members of Rainbow had been charged for "causing and inciting mutual hatred among the citizens" because the party had bilingual signs written in both Greek and Macedonian . On 20 October 2005, the European Convention on Human Rights (ECHR) ordered the Greek government to pay penalties to the Rainbow Party for violations of 2 ECHR articles. Rainbow has seen limited success at

11685-536: The population in their cause. In the context of this attempt, in 1924 the Comintern organized the filed signing of the so-called May Manifesto , in which independence of partitioned Macedonia was required. In 1925 with the help of the Comintern, the Internal Macedonian Revolutionary Organization (United) was created, composed of former left-wing Internal Macedonian Revolutionary Organization (IMRO) members. This organization promoted for

11808-466: The population's sentiment and the narrative the state sought to promote. Additionally, during the last two decades, tens of thousands of citizens of North Macedonia have applied for Bulgarian citizenship. In the period since 2000 more than 100,000 acquired it, while ca. 50,000 applied and are still waiting. Bulgaria has a special ethnic dual-citizenship regime which makes a constitutional distinction between ethnic Bulgarians and Bulgarian citizens . In

11931-637: The positions he espoused in On Macedonian Matters . Later in his life, Misirkov oscillated between a pro-Macedonist and Greater Bulgarian stance, including controversially claimed that all Macedonian and Torlakian dialects were, in fact, Bulgarian . Another major figure of the Macedonian awakening was Dimitrija Čupovski , one of the founders of the Macedonian Literary Society , established in Saint Petersburg in 1902. One of

12054-468: The previous decades, a majority of Christian Slavs inhabiting Greek and Vardar Macedonia used the collective name "Macedonians" to describe themselves, either as a nation or as a distinct ethnicity. The 1928 Greek census recorded 81,844 Slavo-Macedonian speakers, distinct from 16,755 Bulgarian speakers. In 1924 the Politis–Kalfov Protocol was signed between Greece and Bulgaria, concerning

12177-437: The principles of the modern Macedonian nationhood and language. This book, written in the standardized central dialect of Macedonia , is considered by ethnic Macedonians as a milestone of the process of Macedonian awakening. Misirkov argued that the dialect of central Macedonia (Veles-Prilep-Bitola-Ohrid) should be adopted as a basis for a standard Macedonian literary language, in which Macedonians should write, study, and worship;

12300-513: The protection of the Bulgarian minority In Greece. However, it was not ratified by the Greek side, because public opinion stood against the recognition of any “Bulgarian” minority". Prior to the 1930s, "it seems to have been acceptable" for Greeks to refer to Slavophones of Macedonia as Macedonians and their language as Macedonian. Ion Dragoumis had argued this viewpoint. The consolidation of an international Communist organization (the Comintern ) in

12423-419: The publication of a Serbian map by Spiridon Gopčević claiming the Slavs of Macedonia as Serbs , a version of a Russian map, published in 1891, in a period of deterioration of Bulgarian-Russian relations , first presented Macedonia inhabited not by Bulgarians, but by Macedonian Slavs. Austrian-Hungarian maps followed suit in an effort to delegitimize the ambitions of Russophile Bulgaria, returning to presenting

12546-412: The question of whether they were Serbs or Bulgarians, the people more often started answering: "Neither Bulgar, nor Serb... I am Macedonian only, and I'm sick of war." Stratis Myrivilis noted a specific instance of a Slav-speaking family wanting to be referred to, not as "Bulgar, Srrp, or Grrts" , but as "Makedon ortodox" . By the 1920s, following a negative reaction to the national proselytization of

12669-416: The region during the post-Roman period, although the exact mechanisms of this linguistic expansion remains a matter of scholarly discussion. Traditional historiography has equated these changes with the commencement of raids and 'invasions' of Sclaveni and Antes from Wallachia and western Ukraine during the 6th and 7th centuries. However, recent anthropological and archaeological perspectives have viewed

12792-425: The reorientation of Serbian aims towards dividing Macedonia with Greece, Cvijić eliminated the Macedo-Slavs from a subsequent edition of his map. However, in 1913, before the conclusion of the Treaty of Bucharest he published his third ethnographic map distinguishing the Macedo-Slavs between Skopje and Salonica from both Bulgarians and Serbo-Croats , on the basis of the transitional character of their dialect per

12915-461: The romanization process was the "Spread of Catholicism ". Christianity actually is centered in Rome, and believes that a Roman Bishop is the supreme head of Christianity: the spread of Roman Catholicism corresponds with the spread of a Latinized "Western" cultural mindset and generally of the spread of the Romance languages, all based on Latin. Roman names were adopted by some, and the Latin language

13038-597: The same way. During the interbellum Bulgaria also supported to some extent the Macedonian regional identity , especially in Yugoslavia. Its aim was to prevent the Serbianization of the local Slavic speakers, because the very name Macedonia was prohibited in the Kingdom of Yugoslavia. Ultimately the designation Macedonian, changed its status in 1944, and went from being predominantly a regional, ethnographic denomination, to

13161-497: The second half of the 19th century mainly among intellectuals in Belgrade , Sofia , Thessaloniki and St. Petersburg . Since the 1850s some Slavic intellectuals from the area adopted the Greek designation Macedonian as a regional label, and it began to gain popularity. In the 1860s, according to Petko Slaveykov , some young intellectuals from Macedonia were claiming that they are not Bulgarians, but rather Macedonians, descendants of

13284-505: The special Law for the Protection of Macedonian National Honour , and over 1,200 were allegedly killed. In this way generations of students grew up educated in a strong anti-Bulgarian sentiment which during the times of Communist Yugoslavia , increased to the level of state policy . Its main agenda was a result from the need to distinguish between the Bulgarians and the new Macedonian nation, because Macedonians could confirm themselves as

13407-479: The theocratic Ottoman Empire, and illegitimate internationally, waged a precarious struggle for survival against overwhelming odds: in appearance against the Ottoman Empire, but in fact against the three expansionist Balkan states and their respective patrons among the great powers. The first known author that overtly speaks of a Macedonian nationality and language was Georgi Pulevski , who in 1875 published in Belgrade

13530-579: The time and was used as an official document to advocate for Greece's positions in the Paris peace conference . After World War I, Cvijić's map became the point of reference for all Balkan ethnographic maps, while his concept of Macedo-Slavs was reproduced in almost all maps, including German maps, that acknowledged a Macedonian nation. After the Balkan Wars (1912–1913) and the World War I (1914–1918), following

13653-504: The time of its creation, the only Vardar Macedonian bishopric included in the Exarchate was Veles . However, in 1874, the Christian population of the bishoprics of Skopje and Ohrid were given the chance to participate in a plebiscite, where they voted overwhelmingly in favour of joining the Exarchate (Skopje by 91%, Ohrid by 97%) Referring to the results of the plebiscites, and on the basis of statistical and ethnological indications,

13776-535: The time of the National Liberation War of Macedonia in the 1940s. According to historian Ivan Katardžiev those who came from the Bulgarian part or were members of the IMRO (United) practically felt themselves as Bulgarians, while those who had experienced Serbian rule and had interacted with the Croatian and Slovenian national movements within Yugoslavia had developed a stronger Macedonian consciousness. After

13899-520: The veteran (citizen) stock that was largely sent to the provinces (colonies) during Augustus. The Lex Calpurnia, however, also allowed citizenship to be granted for distinguished bravery. For example, the 1,000 socii from Camerinum after Vercellae 101 BCE (Plutarch Mar. XXXVIII) and the auxiliary (later Legio XXII Deiotariana ) after Zela , got Roman citizenship. By the time of Augustus, the legions consisted mostly of ethnic Latins/Italics and Cisalpine Gauls. However, Romanization did not always result in

14022-438: The view that the Macedonian ethnicity is a modern, artificial creation. Such views have been seen by Macedonian historians to represent irredentist motives on Macedonian territory. Moreover, some historians point out that all modern nations are recent, politically motivated constructs based on creation "myths", that the creation of Macedonian identity is "no more or less artificial than any other identity", and that, contrary to

14145-474: Was Serbia and Bulgaria's conflict over Macedonia, which according to Misirkov would eventually lead to its partition. Therefore, he argued, it would be better for both Macedonians and Bulgarians if there was a united Macedonian Macedonia than a partitioned Bulgarian one, where Bulgaria would not be allowed to go any further than the left bank of the Vardar. In 1905, he returned to a pro-Bulgarian stance and renounced

14268-715: Was a major factor in making the Slavs in Macedonia—and the other Slavs within the First Bulgarian State —into Bulgarians and transforming the Bulgar state into a Bulgarian state. Subsequently, the literary and ecclesiastical centre in Ohrid became a second cultural capital of medieval Bulgaria. After the final Ottoman conquest of the Balkans by the Ottomans in the 14/15th century, all Eastern Orthodox Christians were included in

14391-472: Was distinctly regional", and in Ottoman era , before the 19th-century rise of nationalism , it was based on the corresponding confessional community . The rise of nationalism under the Ottoman Empire in the early 19th century brought opposition to this continued situation. At that time, the classical Rum Millet began to degrade. The coordinated actions, carried out by Bulgarian national leaders and supported by

14514-573: Was first the Byzantine Greeks who starting calling the local Slavs "Bulgarians" because of their alliance with the Bulgars , during the incessant Byzantine–Bulgarian conflict which in the eyes of the Byzantine Greeks eventually forged both Slavs and Bulgars into one people with a Bulgarian name and a Slavonic language. Misirkov's primary motivation for a separate Macedonian nationhood and language

14637-575: Was inhabited by Paionians who expanded from the lower Strymon basin. The Pelagonian plain was inhabited by the Pelagones and the Lyncestae , ancient Greek tribes of Upper Macedonia ; whilst the western region (Ohrid-Prespa) was said to have been inhabited by Illyrian tribes, such as the Enchelae . During the late Classical Period, having already developed several sophisticated polis -type settlements and

14760-645: Was more complete in those areas that developed a "neolatin language" (like Spanish, French, Italian, Portuguese, and Romanian). The same process later developed in the recent centuries' colonial empires. The regions of Levant and Mesopotamia were re-Semiticized by the Arab conquests of the Rashidun and the Umayyad Caliphates and into the Abbasid Caliphate after centuries of Roman rule. The conquests reversed

14883-572: Was printed in many European newspapers. In the period 1913–1914, Čupovski published the newspaper Македонскi Голосъ ( Macedonian Voice ) in which he and fellow members of the Saint Petersburg Macedonian Colony propagated the existence of a Macedonian people separate from the Greeks, Bulgarians and Serbs, and sought to popularize the idea for an independent Macedonian state. From 1878 until 1918, most independent European observers viewed

15006-457: Was spread, which was greatly facilitated by the fact that many cultures were mostly oral (particularly for the Gauls and Iberians ). Anyone who wanted to deal (through writing) with the bureaucracy and/or with the Roman market had to write in Latin. The extent of the adoption is subject to ongoing debate, as the native languages were certainly spoken after the conquests. Moreover, in the eastern half of

15129-616: Was synonymous with "Macedonian", while only "Bulgarian" was a designation for the Bulgarians in Bulgaria. In 1890, Austrian researcher of Macedonia Karl Hron reported that the Macedonians constituted a separate ethnic group by history and language. Within the next few years, this concept was also welcomed in Russia by linguists including Leonhard Masing , Pyotr Lavrov , Jan Baudouin de Courtenay , and Pyotr Draganov . Draganov, of Bulgarian descent, conducted research in Macedonia and determined that

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