132-632: Singhasari ( Javanese : ꦏꦫꦠꦺꦴꦤ꧀ꦱꦶꦔ꧀ꦲꦱꦫꦶ , romanized: Karaton Singhasari or Karaton Singosari , Indonesian : Kerajaan Singasari ), also known as Tumapel , was a Javanese Hindu-Buddhist kingdom located in east Java between 1222 and 1292. The kingdom succeeded the Kingdom of Kediri as the dominant kingdom in eastern Java. The kingdom's name is cognate to the Singosari district of Malang Regency , located several kilometres north of Malang City. Singhasari (alternate spelling: Singosari )
264-715: A South Sea slave at the eve of an important ceremonial state sacrifice. The Champa civilization and what would later be the Sultanate of Sulu which was still Hindu at that time and known as Lupah Sug , which is also in the Philippines, engaged in commerce with each other which resulted in merchant Chams settling in Sulu from the 10th-13th centuries, establishing trading centers. There they were called Orang Dampuan and, due to their wealth, many of them were killed by native Sulu Buranuns. The Buranun were then subjected to retaliatory killings by
396-407: A dialect continuum from northern Banten in the extreme west of Java to Banyuwangi Regency in the eastern corner of the island. All Javanese dialects are more or less mutually intelligible . A table showing the number of native speakers in 1980, for the 22 Indonesian provinces (from the total of 27) in which more than 1% of the population spoke Javanese: According to the 1980 census, Javanese
528-657: A Cham Bani cleric – which was more successful and even briefly reestablished a Cham state for a short period of time, before being crushed by Minh Mang's forces. The unfortunate defeat of the people of Panduranga in their struggle against Vietnamese oppression also sealed their and remnant of Champa's fate. A large chunk of the Cham in Panduranga were subjected to forced assimilation by the Vietnamese, while many Cham, including indigenous highland peoples, were indiscriminately killed by
660-495: A Cham king named Jaya Prakāśadharma who ascended the throne of Champa as Vikrantavarman I (r. 653–686). Prakāśadharma had thorough knowledge of Sanskrit learning, Sanskrit literature, and Indian cosmology. He authorized many constructions of religious sanctuaries at My Son and several building projects throughout the kingdom, laying down the foundations for the Champa art and architectural styles. He also sent many embassies regularly to
792-399: A Vietnamese invasion in 982 led by king Le Hoan of Dai Viet , followed by Lưu Kế Tông (r. 986–989), a fanatical Vietnamese usurper who took the throne of Champa in 983, brought mass destruction to Northern Champa. Indrapura was still one of the major centers of Champa until being surpassed by Vijaya in the 12th century. The History of Song notes that to the east of Champa through
924-542: A confederation of kingdom(s) and individual city-states for most of its history. For several periods from the 700s to 1471, there was the king of kings or the overlord based out of the most significant powerful cities like Indrapura and Vijaya , who wielded more power, influence, and sense of unity over the other Cham kings and princes, and perhaps those minor local kings and princes (Yuvarāja – not necessary mean crown prince) or regional military commander/warlords (senāpati) were from local associates that had no connection with
1056-619: A crime newscast). In later broadcasts, JTV offers programmes in the Central Javanese dialect (called by them basa kulonan , "the western language") and Madurese. The speakers of Suroboyoan dialect are well known for being proud of their distinctive dialect and consistently maintain it wherever they go. Javanese is spoken throughout Indonesia, neighboring Southeast Asian countries, the Netherlands, Suriname , New Caledonia , and other countries. The largest populations of speakers are found in
1188-610: A crucial stage of the making of Southeast Asia . The peoples of Champa maintained a system of lucrative trade networks across the region, connecting the Indian Ocean and Eastern Asia , until the 17th century. In Champa, historians also found the Đông Yên Châu inscription , the oldest known native Southeast Asian literature written in a native Southeast Asian language dating to around c. 350 CE, predating first Khmer , Mon , Malay texts by centuries. Scholarly consensus has shifted several times as to what degree Champa functioned as
1320-639: A guerrilla resistance against the Yuan for two years, together with Dai Viet , eventually repelling the Mongols back to China by June 1285. After the Yuan wars ended decisively in 1288, Dai Viet king Trần Nhân Tông spent his retirement years in Northern Champa, and arranged a marriage between his daughter, Princess Huyền Trân , and Prince Harijit – now reigning as Jaya Simhavarman III (r. 1288–1307) - in 1306 in exchange for peace and territory. From 1307 to 1401, not even
1452-481: A linga called Bhadresvara, whose name was a combination of the king's own name and that of the Hindu god of gods Shiva . The worship of the original god-king under the name Bhadresvara and other names continued through the centuries that followed. Being famously known as skillful sailors and navigators, as early as the 5th century CE, the Cham might have reached India by themselves. King Gangaraja (r. 413–?) of Champa
SECTION 10
#17328477021281584-477: A long time by scholars until Po Dharma . Cham literature also have been greatly preserved in approximately more than 3,000 Cham manuscripts and printed books dating from the 16th to 20th centuries. The Southeast Asia Digital Library (SEADL) at Northern Illinois University currently contains an extensive collection of 977 digitized Cham manuscripts, totaling more than 57,800 pages of multigenre content. Modern scholarship has been guided by two competing theories in
1716-649: A mobile secretariat ( xingsheng ) in Champa for the purpose of dominating the South China Sea and the Indian Ocean trade networks. It demonstrated the strategic importance of Champa as a naval juggernaut of medieval maritime Eurasia. The Yuan campaign led by General Sogetu against the Cham began in February 1283 with their initial capture of Vijaya forcing the Cham king Indravarman V (r. 1258–1287) and Prince Harijit to wage
1848-519: A new Buddhist dynasty founded by Indravarman II (r. ? – 893) moved the capital or the major center of Champa to the north again. Indravarman II established the city of Indrapura , near My Son and ancient Simhapura . Mahayana Buddhism eclipsed Hinduism, becoming the state religion. Art historians often attribute the period between 875 and 982 as the Golden Age of Champa art and Champa culture (distinguish with modern Cham culture). Unfortunately,
1980-552: A new Javanese language magazine, appeared in 2005 is not published in the Javanese heartlands, but in Jakarta. Since 2003, an East Java local television station ( JTV ) has broadcast some of its programmes in the Surabayan ( Suroboyoan ) dialect, including Pojok Kampung [ id ] ("Village Corner", main newscast), Kuis RT/RW ("RT/RW Quiz"), and Pojok Perkoro ("Case Corner",
2112-589: A new dynasty of Jaya Simhavarman VI (r. 1390–1400). His successor Indravarman VI (r. 1400–1441) reigned for the next 41 years, expanding Champa's territory to the Mekong Delta amidst the decline of the Angkorian Empire . One of Indravarman's nephews, Prince Śrīndra-Viṣṇukīrti Virabhadravarman , became king of Champa in 1441. By the mid 15th century, Champa might have been suffering a steady dooming decline. No inscription survived after 1456. The Vietnamese under
2244-562: A number of clearly distinct status styles. Its closest relatives are the neighboring languages such as Sundanese , Madurese , and Balinese . Most speakers of Javanese also speak Indonesian for official and commercial purposes as well as a means to communicate with non-Javanese-speaking Indonesians . There are speakers of Javanese in Malaysia (concentrated in the West Coast part of the states of Selangor and Johor ) and Singapore . Javanese
2376-638: A peaceful naval campaign northward towards the weak remains of the Srivijaya in response to continuous Ceylon pirate raids and Chola kingdom's invasion from India which conquered Srivijaya's Kedah in 1025. The strongest of these Malaya kingdoms was Jambi , which captured the Srivijaya capital in 1088, followed by the Dharmasraya Kingdom , and the Temasek Kingdom of Singapore. The military force known as
2508-449: A predecessor state in the region, began its existence in 192 CE. In the 4th century CE, wars with the neighbouring Kingdom of Funan in Cambodia and the acquisition of Funanese territory led to the infusion of Indian culture into Cham society. Sanskrit was adopted as a scholarly language, and Hinduism , especially Shaivism , became the state religion. Starting from the 10th century CE,
2640-446: A quasi-registral, incipiently tonal system . After the fall of Vijaya Champa in 1471, another group of Cham and Chamic might have moved west, forming Haroi , which has reversal Bahnaric linguistic influences. According to Cham folk legends, Champa was founded by Lady Po Nagar –the divine mother goddess of the kingdom. She came from the Moon, arrived in modern Central Vietnam and founded
2772-446: A regent from Sumenep on the island of Madura . The Kediri (Gelang-gelang) army attacked Singhasari simultaneously from both north and south. The king only realized the invasion from the north and sent his son-in-law, Nararya Sanggramawijaya , informally known as 'Raden Wijaya', northward to vanquish the rebellion. The northern attack was put at bay, but the southern attackers successfully remained undetected until they reached and sacked
SECTION 20
#17328477021282904-587: A single surviving indigenous source exists in Champa, and almost all of its 14th-century history has to rely on Chinese and Vietnamese sources. Engraving Sanskrit inscription, the prestige language of religious and political elites in Champa, stopped in 1253. No other grand temple or other construction project was built after 1300. These facts marked the beginning of Champa's decline. From 1367 to 1390, according to Chinese and Vietnamese sources, Che Bong Nga , who ruled as king of Champa from 1360 to 1390, had restored Champa. He launched six invasions of Dai Viet during
3036-494: A small fraction, or about 40,000 Cham people in the old Panduranga remained in 1885 when the French completed their acquisition of Vietnam . The French colonial administration prohibited Kinh discrimination and prejudice against Cham and indigenous highland peoples, putting an end to Vietnamese cultural genocide of the Cham. But French colonialists also exploited the ethnic hatred in situ between Vietnamese and Cham to deal with remnant of
3168-412: A strong monarch, the territories of the kingdom stretch from present-day Quảng Bình to Khánh Hòa . An internal division called viṣaya (district) was first introduced. There were at least two viṣaya: Caum and Midit. Each of them has a handful number of local koṣṭhāgāras –known as 'source of stable income to upkeep the worship of three gods. During the twelfth and thirteenth centuries, northern Champa
3300-451: A subfamily of Malayo-Polynesian closely related to the Malayic and Bali–Sasak languages that is spoken throughout maritime Southeast Asia. Although Cham culture is usually intertwined with the broader culture of Champa, the kingdom had a multiethnic population, which consisted of Austronesian Chamic-speaking peoples that made up the majority of its demographics. The people who used to inhabit
3432-628: A two-day journey lay the country of Ma-i at Mindoro, Philippines; which Champa had trade relations with. Afterwards, during the 1000s, Rajah Kiling, the Hindu king of the Philippine Rajahnate of Butuan instigated a commercial rivalry with the Champa Civilization by requesting diplomatic equality in court protocol towards his Rajahnate, from the Chinese Empire , which was later denied by
3564-444: A unified entity. Originally being viewed as a unified kingdom throughout most of its history, later authors suggested that Champa was better considered to be a federation of independent states. A number of modern scholars have suggested that Champa did form a unified kingdom in some periods but was disunified in others. The Chams of modern Vietnam and Cambodia are the major remnants of this former kingdom. They speak Chamic languages,
3696-466: A variety of other pronoun whose use varies depending on the dialect or level of speech. I You He, She, It panjenenganipun Modern Javanese usually employs SVO word order. However, Old Javanese sometimes had VSO and sometimes VOS word order. Even in Modern Javanese, archaic sentences using VSO structure can still be made. Examples: Both sentences mean: "He (S) comes (V) into (pp.)
3828-559: Is a Malayo-Polynesian language of the Austronesian language family spoken primarily by the Javanese people from the central and eastern parts of the island of Java , Indonesia . There are also pockets of Javanese speakers on the northern coast of western Java. It is the native language of more than 68 million people. Javanese is the largest of the Austronesian languages in number of native speakers . It has several regional dialects and
3960-538: Is a complex system of verb affixes to express differences of status in subject and object. However, in general the structure of Javanese sentences both Old and Modern can be described using the topic–comment model , without having to refer to conventional grammatical categories. The topic is the head of the sentence; the comment is the modifier. So the example sentence has a simpler description: Dhèwèké = topic ; teka = comment; ing karaton = setting. Javanese has many loanwords supplementing those from
4092-514: Is also called kawi or 'of poets, poetical's, although this term could also be used to refer to the archaic elements of New Javanese literature. The writing system used to write Old Javanese is a descendant of the Pallava script from India. Almost half of the entire vocabularies found in Old Javanese literature are Sanskrit loanwords, although Old Javanese also borrowed terms from other languages in
Singhasari - Misplaced Pages Continue
4224-643: Is also spoken by traditional immigrant communities of Javanese descent in Suriname , Sri Lanka and New Caledonia . Along with Indonesian , Javanese is an official language in the Special Region of Yogyakarta , Indonesia. Javanese is part of the Malayo-Polynesian branch of the Austronesian language family, although its precise relationship to other Malayo-Polynesian languages is hard to determine. Using
4356-628: Is also used for religious purposes. Modern Javanese emerged as the main literary form of the language in the 16th century. The change in the literary system happened as Islam started to gain influence in Java. In its early form, Modern Javanese literary form was based on the variety spoken in the north coast of Java , where Islam had already gained foothold among the local people. Many of the written works in this variety were Islamic in nature, and several of them were translation from works in Malay. The Arabic abjad
4488-566: Is also worshiped by the Vietnamese, a tradition that dates back to the 11th century during the Ly dynasty period. The Chams descended from seafaring settlers who reached the Southeast Asian mainland from Borneo about the time of the Sa Huỳnh culture between 1000 BCE and 200 CE, the predecessor of the Cham kingdom. The Cham language is part of the Austronesian family. According to one study, Cham
4620-399: Is on the right.] Champa Champa ( Cham : ꨌꩌꨛꨩ, چامفا; Khmer : ចាម្ប៉ា ; Vietnamese : Chiêm Thành 占城 or Chiêm Bá 占婆) was a collection of independent Cham polities that extended across the coast of what is present-day central and southern Vietnam from approximately the 2nd century CE until 1832. According to earliest historical references found in ancient sources,
4752-675: Is related most closely to modern Acehnese in northern Sumatra. The Sa Huỳnh culture was an Austronesian seafaring culture that centered around present-day Central Vietnam coastal region. During its heyday, the culture distributed across the Central Vietnam coast and had commercial links across the South China Sea with the Philippine archipelago and even with Taiwan (through Maritime Jade Road , Sa Huynh-Kalanay Interaction Sphere ), which now most archaeologists and scholars have consentient determined and are no longer hesitant in linking with
4884-400: Is richest for Indrapura ; in the 12th century CE, it is richest for Vijaya ; following the 15th century CE, it is richest for Panduranga . Some scholars have taken these shifts in the historical record to reflect the movement of the Cham capital from one location to another. According to such scholars, if the 10th-century record is richest for Indrapura, it is so because at that time Indrapura
5016-612: Is spoken among descendants of plantation migrants brought by the Dutch during the 19th century. In Madura, Bali, Lombok, and the Sunda region of West Java, it is also used as a literary language . It was the court language in Palembang , South Sumatra , until the palace was sacked by the Dutch in the late 18th century. Javanese is written with the Latin script , Javanese script , and Arabic script . In
5148-484: Is the only language of Western Indonesia to possess a distinction between dental and retroflex phonemes. The latter sounds are transcribed as "th" and "dh" in the modern Roman script, but previously by the use of an underdot : "ṭ" and "ḍ". Javanese, like many other Austronesian languages, is an agglutinative language, where base words are modified through extensive use of affixes . Javanese has no specific personal pronoun to express plural except for kita which
5280-407: Is used in media, ranging from books to TV programs, and the language is also taught at schools in primarily Javanese areas. Although Javanese is not a national language , it has recognized status as a regional language in the three Indonesian provinces with the biggest concentrations of Javanese people: Central Java , Yogyakarta, and East Java . Javanese is designated as the official language of
5412-632: The Sakkarai dak rai patao , was a 5227-pages collection of Cham veritable records, documenting a history range from early legendary kings of 11th–13th century to the deposition of Po Thak The , the last king of Panduranga in 1832, reckoning in total 39 rulers of Panduranga, the tales of spread of Islam to Champa in 1000 CE, to Po Thak The . The annals were written in Akhar Thrah (traditional) Cham script with collection of Cham and Vietnamese seals imprinted by Vietnamese rulers. However, it had been dismissed for
Singhasari - Misplaced Pages Continue
5544-618: The Arab maritime routes in Mainland Southeast Asia as a supplier of aloe . Despite the frequent wars between the Cham and the Khmer , the two nations also traded and their cultural influences moved in the same directions. Since royal families of the two countries intermarried frequently. Champa also had close trade and cultural relations with the powerful maritime empire of Srivijaya and later with
5676-579: The Balinese Hindus of the Balinese people of Indonesia . The name Champa derived from the Sanskrit word campaka (pronounced /tʃampaka/ ), which refers to Magnolia champaca , a species of flowering tree known for its fragrant flowers. Rolf Stein proposed that Champa might have been inspired when Austronesian sailors originating from Central Vietnam arrived in present-day Eastern India around
5808-576: The Can Vuong movement in Binh Thuan. The King of Champa is the title ruler of Champa. Champa rulers often use two Hinduist style titles: raja-di-raja ( राजाधिराजः " raja of rajas" or king of kings : written here in Devanagari since the Cham used their own Cham script ) or pu po tana raya ("lord of all territories"). They would be addressed by style ganreh patrai (his Majesty). Officially,
5940-447: The Cham people always refer themselves as Čaṃ rather than Champa (pa–abbreviation of peśvara , Campādeśa , Campānagara ). Most indigenous Austronesian ethnic groups in Central Vietnam such as the Rade , Jarai , Chru , Roglai peoples call the Cham by similar lexemes which likely derived from Čaṃ. Vietnamese historical accounts also have the Cham named as Chiêm. Most importantly,
6072-460: The Cham–Vietnamese War (1471) , Champa suffered serious defeats at the hands of the Vietnamese, in which 120,000 people were either captured or killed. 50 members of the Cham royal family and some 20–30,000 were taken prisoners and deported, including the king of Champa Tra Toan , who died along his way to the north in captivity. Contemporary reports from China record a Cham envoy telling to
6204-587: The Eastern Han dynasty of China in Xianglin who rebelled against Chinese rule in 192. Around the 4th century CE, Cham polities began to absorb much of Indic influences , probably through its neighbor, Funan . Hinduism was established as Champa began to create Sanskrit stone inscriptions and erect red brick Hindu temples . The first king acknowledged in the inscriptions is Bhadravarman , who reigned from 380 to 413 CE. At Mỹ Sơn , King Bhadravarman established
6336-656: The Greater North Borneo subgroup, which he proposes as an alternative to Malayo-Sumbawan grouping. However, Blust also expresses the possibility that Greater North Borneo languages are closely related to many other western Indonesian languages, including Javanese. Blust's suggestion has been further elaborated by Alexander Smith, who includes Javanese in the Western Indonesian grouping (which also includes GNB and several other subgroups), which Smith considers as one of Malayo-Polynesian's primary branches. In general,
6468-618: The Khmer inscriptions , Chiêm Thành in Vietnamese , Campa in Malay , Zhànchéng ( Mandarin : 占城) in Chinese records, and al-Ṣanf ( Arabic : صَنْف) in Middle Eastern Muslim records. Early Champa evolved from the seafaring Austronesian Chamic Sa Huỳnh culture off the coast of modern-day Vietnam. Its emergence in the late 2nd century CE exemplifies early Southeast Asian statecraft at
6600-631: The Majapahit of the Malay Archipelago , its easternmost trade relations being with the kingdoms of Ma-i . Butuan , and Sulu in the Philippines. Evidence gathered from linguistic studies around Aceh confirms that a very strong Chamic cultural influence existed in Indonesia; this is indicated by the use of the Chamic language Acehnese as the main language in the coastal regions of Aceh. Linguists believe
6732-584: The Maritime Southeast Asia . The form of Old Javanese found in several texts from 14th century onward (mostly written in Bali) is sometimes referred to as "Middle Javanese". Both Old and Middle Javanese written forms have not been widely used in Java since early 16th century. However, Old Javanese works and poetic tradition continue to be preserved in the Javanese-influenced Bali, and the variety
SECTION 50
#17328477021286864-918: The Mongol horde by repelling a Mongol force in 1293. As the centre of the Malayan peninsula trade winds , the rising power, influence, and wealth of the Javanese Singhasari empire came to the attention of Kublai Khan of the Mongol Yuan dynasty based in China . Moreover, Singhasari had allied with Champa , another powerful state in the region. Both Java (Singhasari) and Champa were worried about Mongol expansion and raids against neighbouring states, such as their raid of Bagan in Burma . Kublai Khan then sent emissaries demanding submission and tribute from Java. In 1280, Kublai Khan sent
6996-589: The Pamalayu expedition was led by Admiral Mahesa Anabrang (a.k.a. Adwaya Brahman) to the Malaya region, and was also intended to secure the Malayan strait, the ‘Maritime Silk Road’, against potential Mongol invasion and ferocious sea pirates. These Malayan kingdoms then pledged allegiance to the king. King Kertanegara had long wished to surpass Srivijaya as a regional maritime empire, controlling sea trade routes from China to India. The Pamalayu expedition from 1275 to 1292, from
7128-536: The Special Region of Yogyakarta under Yogyakarta Special Region Regulation Number 2 of 2021. Previously, Central Java promulgated a similar regulation—Regional Regulation 9/2012 —but this did not imply an official status for the language. Javanese is taught at schools and is used in some mass media , both electronically and in print. There is, however, no longer a daily newspaper in Javanese. Javanese-language magazines include Panjebar Semangat , Jaka Lodhang , Jaya Baya , Damar Jati , and Mekar Sari . Damar Jati ,
7260-682: The Tang Empire and neighboring Khmer. The Chinese reckoned Champa during the 7th century as the chief tributary state of the South, on par with the Korean kingdoms of Koguryŏ in the Northeast and Baekje in the East — "though the latter was rivaled by Japan." Between the 7th to 10th centuries CE, the Cham polities rose to become a naval power; as Cham ports attracted local and foreign traders, Cham fleets also controlled
7392-494: The Vietnam War . Currently, the Project Corpus of the Inscriptions of Campā launched by French School of Asian Studies (EFEO) partnering with the Institute for Study of the Ancient World (ISAW) of New York University is tasked for cataloging, sustaining and preserving ancient Cham inscriptions into an online index library and publications of scholarship's epigraphical studies into English, French, and Vietnamese. The Cham have their written records in form of paper book, known as
7524-695: The lexicostatistical method, Isidore Dyen classified Javanese as part of the "Javo-Sumatra Hesion", which also includes the Sundanese and "Malayic" languages. This grouping is also called "Malayo-Javanic" by linguist Berndt Nothofer, who was the first to attempt a reconstruction of it based on only four languages with the best attestation at the time (Javanese, Sundanese, Madurese , and Malay ). Malayo-Javanic has been criticized and rejected by various linguists. Alexander Adelaar does not include Javanese in his proposed Malayo-Sumbawan grouping (which also covers Malayic , Sundanese , and Madurese languages). Robert Blust also does not include Javanese in
7656-456: The lion is not an endemic animal of Java , the symbolic depiction of lions is common in Indonesian culture, attributed to the influence of Hindu - Buddhist symbolism. Singhasari was founded by Ken Arok (1182–1227/1247), whose story is a popular folktale in Central and East Java. Most of Ken Arok's life story and the early history of Singhasari were taken from the Pararaton account, which also incorporates some mythical aspects. Ken Arok
7788-446: The matrilocal structure of Cham families. And compared to other Vietnamese ethnic groups, the Cham do not share ancestry with southern Han Chinese, along with Austronesian-speaking Mang. Champa was known to the Chinese as 林邑 Linyi in Mandarin, Lam Yap in Cantonese and to the Vietnamese, Lâm Ấp (which is the Sino-Vietnamese pronunciation of 林邑). The state of Champa was founded in 192 CE by Khu Liên (Ou Lian), an official of
7920-432: The (def. art.) palace (O)". In the Old Javanese sentence, the verb is placed at the beginning and is separated by the particle ta from the rest of the sentence. In Modern Javanese the definite article is lost, and definiteness is expressed by other means if necessary. Verbs are not inflected for person or number. There is no grammatical tense ; time is expressed by auxiliary words meaning "yesterday", "already", etc. There
8052-499: The 19th century, Madurese was also written in the Javanese script. The original inhabitants of Lampung , the Lampungese, make up only 15% of the provincial population. The rest are the so-called "transmigrants", settlers from other parts of Indonesia, many as a result of past government transmigration programs . Most of these transmigrants are Javanese who have settled there since the 19th century. In Suriname (the former Dutch colony of Surinam ), South America, approximately 15% of
SECTION 60
#17328477021288184-399: The 4th century CE, shaped the art and culture of the Cham Kingdom for centuries, as testified by the many Cham Hindu statues and red brick temples that dotted the landscape in Cham lands. Mỹ Sơn , a former religious center, and Hội An , one of Champa's main port cities, are now World Heritage Sites . Today, many Cham people adhere to Islam , a conversion which began in the 10th century, with
8316-669: The Acehnese language, a descendant of the Proto-Chamic language, separated from the Chamic tongue sometime in the 1st millennium BCE. However, scholarly views on the precise nature of Aceh-Chamic relations vary. Tsat , a northern Chamic language spoken by the Utsul on the Hainan Island, is speculated to be separated from Cham at the time when contact between Champa and Islam had grown considerably, but precise details remain inadequate. Under Chinese language influence over Hainan, Tsat has become fully monosyllabic, while some certain shifts to monosyllabicity can be observed in Eastern Cham (in contact with Vietnamese). Eastern Cham has developed
8448-446: The Arab maritime trade introduces Islamic cultural and religious influences to the region. Although Hinduism was the predominant religion among the Cham people until the 16th century, Islam began to attract large numbers of Chams, when some members of the Cham royalty converted to Islam in the 17th century. Champa came to serve as an important link in the spice trade , which stretched from the Persian Gulf to South China , and later in
8580-407: The Cham of Panduranga a Tân Dân (new people), denoting the imposed mundanity that nothing to ever differentiate them with other Vietnamese. Minh Mang's son and successor Thiệu Trị , however, reverted most of his father's strict policies against Catholic Christians and ethnic minorities. Under Thiệu Trị and Tu Duc , the Cham were reallowed to practice their religions with little prohibition. Only
8712-409: The Cham subjects. Cham culture and Cham identity were rapidly, systematically destroyed. Vietnamese settlers seized most of Cham farmlands and commodity productions, pushing the Cham to far-inland arid highlands, and the Cham were subjected to heavy taxations and mandated conscriptions. Two widespread Cham revolts against Minh Mang's oppression arose in 1833–1835, the latter led by khatib Ja Thak Wa -
8844-430: The Champa Alliance. Started from the 17th century, Champa kings used title Paduka Seri Sultan in some occasions, a borrowed honorific from Muslim Malay rulers. The 13th-century Chinese gazetteer account Zhu Fan Zhi (c. 1225) describes the Cham king 'wears a headdress of gold and adorns his body with strings of jewels' and either rides on an elephant or is lifted on a 'cloth hammock by four men' when he goes outside
8976-407: The Champa rulers originated from the Hindu tradition, often consisting of titles and aliases. Titles (prefix) like: Jaya ( जय "victory"), Maha ( महा "great"), Sri ( श्री "glory"). Aliases (stem) like: Bhadravarman, Vikrantavarman, Rudravarman, Simhavarman, Indravarman, Paramesvaravarman, Harivarman... Among them, the suffix -varman belongs to the Kshatriya class and is only for those leaders of
9108-413: The Chinese Imperial court, mainly because of favoritism for the Champa civilization. However, the future Rajah of Butuan, Sri Bata Shaja later succeeded in attaining diplomatic equality with Champa by sending the flamboyant ambassador Likanhsieh. Likanhsieh shocked the Emperor Zhenzong by presenting a memorial engraved on a golden tablet, some white dragon ( Bailong 白龍) camphor , Moluccan cloves, and
9240-403: The Chinese court: "Annam destroyed our country" with additional notes of massive burning and looting, in which 40 to 60,000 people were slaughtered. The kingdom was reduced to a small enclave near Nha Trang and Phan Rang with many Chams fleeing to Cambodia . Champa was reduced to the principalities of Panduranga and Kauthara at the beginning of the 16th century. Kauthara was annexed by
9372-439: The Khan's envoy by cutting and scarring the face of Meng Ki, one of the Mongols' envoys (some sources even state that the king cut the envoy's ear himself). The envoy returned to China with the answer – the scar – of the Javan king written on his face. Enraged by this humiliation and the disgrace committed against his envoy and his patience, in late 1292 Kublai Khan sent 1,000 war junks for a punitive expedition that arrived off
9504-516: The Khmer king, leading to a Cham occupation of Cambodia for the next four years. Jayavarman VII of Angkor launched several counterattack campaigns in the 1190s (1190, 1192, 1194–1195, 1198–1203), conquering Champa and making it a dependency of the Khmer Empire for 30 years. Champa was subjected to a Mongol Yuan invasion in 1283–1285. Before the invasion, Kublai Khan ordered the establishment of
9636-678: The Malay Peninsula, Sumatra and Java). In 767, the Tonkin coast was raided by a Javanese fleet (Daba) and Kunlun pirates, Champa was subsequently assaulted by Javanese or Kunlun vessels in 774 and 787. In 774 an assault was launched on Po-Nagar in Nha Trang where the pirates demolished temples, while in 787 an assault was launched on Virapura, near Phan Rang . The Javanese invaders continued to occupy southern Champa coastline until being driven off by Indravarman I (r. 787–801) in 799. In 875,
9768-638: The Orang Dampuan. Harmonious commerce between Sulu and the Orang Dampuan was later restored. The Yakans were descendants of the Taguima-based Orang Dampuan who came to Sulu from Champa. The twelfth century in Champa is defined by constant social upheavals and warfare, Khmer invasions were frequent. The Khmer Empire conquered Northern Champa in 1145, but were quickly repulsed by king Jaya Harivarman I (r. 1148–1167). Another Angkorian invasion of Champa led by Suryavarman II in summer 1150 also
9900-403: The Vietnamese in 1471, Kauthara and Pāṇḍuraṅga persisted existing untouched. Kauthara fell to the Vietnamese 200 years later in 1653, while Panduranga was annexed in 1832. Pāṇḍuraṅga had its full list of kings ruled from the 13th century until 1832, which both Vietnamese and European sources had verified. So Pāṇḍuraṅga remained autonomous and could conduct its foreign affairs without permission from
10032-479: The Vietnamese in 1653. From 1799 to 1832, Panduranga lost its hereditary monarchy status, with kings selected and appointed by the Vietnamese court in Huế . The last remaining principality of Champa, Panduranga, survived until August 1832, when Minh Mang of Vietnam began his purge against rival Le Van Duyet 's faction, and accused the Cham leaders of supporting Duyet. Minh Mang ordered the last Cham king Po Phaok The and
10164-493: The Vietnamese in massacres, particularly from 1832 to 1836, during the Sumat and Ja Thak Wa uprisings. Bani mosques were razed to the ground. Temples were set on fire. Cham villages and their aquatic livelihoods were annihilated. By that time, the Cham totally lost their ancestors' seafaring and shipbuilding traditions. After finalizing these heavy-handed pacifications of Cham rebels and assimilation policies, emperor Minh Mang declared
10296-499: The ancestors of the Austronesian Cham and Chamic -speaking peoples. While Northern Vietnam Kinh people assimilated Han Chinese immigrants into their population, have a sinicized culture, Cham people carry the patrilineal R-M17 haplogroup of South Asian Indian origin from South Asian merchants spreading Hinduism to Champa and marrying Cham females since Chams have no matrilineal South Asian mtDNA , and this fits with
10428-590: The area of Champapuri , an ancient sacred city in Buddhism , for trade, then adopted the name for their people back in their homeland. While Louis Finot argued that the name Champa was brought by Indians to Central Vietnam. Recent academics however dispute the Indic origin explanation, which was conceived by Louis Finot , a colonial-era board director of the École française d'Extrême-Orient . In his 2005 Champa revised, Michael Vickery challenges Finot's idea. He argues that
10560-628: The basic vocabulary, such as pikir ("to think", from the Arabic fikr ), badan ("body"), mripat ("eye", thought to be derived from the Arabic ma'rifah , meaning "knowledge" or "vision"). However, these Arabic words typically have native Austronesian or Sanskrit alternatives: pikir = galih , idhep (Austronesian) and manah , cipta , or cita (from Sanskrit); badan = awak (Austronesian) and slira , sarira , or angga (from Sanskrit); and mripat = mata (Austronesian) and soca or nétra (from Sanskrit). Dutch loanwords usually have
10692-416: The coast of Tuban , Java in early 1293. King Kertanegara, whose troops were now spread thin and located elsewhere, did not realize that a coup was being prepared by the former Kediri royal lineage. In 1292, Regent Jayakatwang , a vassal king from the Kingdom of Daha (also known as Kediri or Gelang-gelang) , prepared his army to conquer Singhasari and kill its king if possible, assisted by Arya Viraraja,
10824-468: The creek bed of Kali Mas River, a distributary of Brantas River , which was followed by the battle of Mongol forces against Daha forces that attacked the Majapahit regional army led by Raden Wijaya. The Mongols then stormed Daha and Jayakatwang finally surrendered and was executed. Once Jayakatwang was eliminated, Raden Vijaya then turned his troops on his former Mongol allies, forcing them to withdraw from
10956-463: The deadly Champa–Đại Việt War (1367–1390) , sacking its capital in 1371, 1377, 1378, and 1383, nearly bringing the Dai Viet to its collapse. Che Bong Nga was only stopped in 1390 on a naval battle in which the Vietnamese deployed firearms for the first time, and miraculously killed the king of Champa, ending the devastating war. After Che Bong Nga , Champa seemingly rebounced to its status quo under
11088-424: The dominant ruling dynasty or could be a member of that royal lineage within the perimeter of the mandala. Mandala is the term coined by O. W. Wolters describing the distribution of state power among small states within large kingdoms in premodern Southeast Asia. Two notable examples of this multi-centric nature of Champa were the principalities of Kauthara and Pāṇḍuraṅga . When Northern Champa and Vijaya fell to
11220-410: The early East Asia–South Asian subcontinent maritime route, could have visited and made communications with local Chamic communities along the coast of Central Vietnam. They played some roles in disseminating Indian culture and Buddhism. But that was not sustained and decisive as active "Indianized native societies," he argues, or Southeast Asian kingdoms that had already been "Indianized" like Funan, were
11352-412: The early Southeast Asian peoples, Hinduism was somewhat similar to their original beliefs. This resulted in peaceful conversions to Hinduism and Buddhism in Champa with little resistance. Rudravarman I of Champa (r. 529–572), a descendant of Gangaraja through maternal line, became king of Champa in 529 CE. During his reign, the temple complex of Bhadresvara was destroyed by a great fire in 535/536. He
11484-553: The first Cham polities were established around the 2nd to 3rd centuries CE, in the wake of Khu Liên 's rebellion against the rule of China's Eastern Han dynasty , and lasted until when the final remaining principality of Champa was annexed by Emperor Minh Mạng of the Vietnamese Nguyễn dynasty as part of the expansionist Nam tiến policy. The kingdom was known variously as Nagaracampa ( Sanskrit : नगरचम्प ), Champa (ꨌꩌꨛꨩ) in modern Cham , and Châmpa ( ចាម្ប៉ា ) in
11616-526: The first emissary to King Kertanegara , demanding Singhasari's submission and tribute to the great Khan. The demand was refused. The next year in 1281, the Khan sent another envoy, demanding the same, which was refused again. Eight years later, in 1289, the last envoy was sent to demand the same, and King Kertanegara refused to pay tribute. In the audition throne room of the Singhasari court, King Kertanegara humiliated
11748-455: The following form : CSVC, where C = consonant , S = sonorant ( /j/, /r/, /l/, /w/ , or any nasal consonant ), and V = vowel . As with other Austronesian languages, native Javanese roots consist of two syllables; words consisting of more than three syllables are broken up into groups of disyllabic words for pronunciation. In Modern Javanese, a disyllabic root is of the following type: nCsvVnCsvVC. Apart from Madurese , Javanese
11880-521: The future capital of the empire. In early 1293, the Mongol naval forces arrived on the north coast of Java (near Tuban ) and on the Brantas River mouth to flank what they thought was Singhasari. Raden Wijaya found the opportunity to use the unsuspecting Mongols to overthrow Jayakatwang. Raden Wijaya's army allied with the Mongols in March 1293 and a battle ensued between Mongol forces against Daha forces in
12012-409: The historiography of Champa. Scholars agree that historically Champa was divided into several regions or principalities spread out from south to north along the coast of modern Vietnam and united by a common language, culture, and heritage. It is acknowledged that the historical record is not equally rich for each of the regions in every historical period. For example, in the 10th century CE, the record
12144-481: The history of the Javanese language can be divided into two distinct phases: 1) Old Javanese and 2) New Javanese. The earliest attested form of Old Javanese can be found on the Sukabumi inscription at Kediri regency, East Java which dates from 804 CE. Between the 8th and the 15th century, this form of Javanese flourished in the island of Java. Old Javanese is commonly written in the form of verses. This language variety
12276-430: The illusion of a unified Champa. Recent revisionist historians in the 1980s, for example Po Dharma and Trần Quốc Vượng , refuted the concept of single Champa. Chinese historical texts, Cham inscriptions, and especially the Cham annals, the Sakkarai dak rai patao , both confirm the existence of multi-Campa scenarios. Po Dharma argues that Champa was not a single kingdom or centralized in the manner of Đại Việt but likely
12408-625: The island of Java on 31 May 1293. The victor, Prince Wijaya, son-in-law of Kertanegara , the last Singhasari king, then ascended the throne as Kertajasa Jayawardhana, the first king of the great Majapahit Empire , on 12 November 1293. The Gondang Inscription is an in-situ inscription dating back to the era of the Singhasari Kingdom which was only discovered in 2017 in the middle of rice fields in Rejoso Hamlet, Gondang Village, Gondang District, Mojokerto Regency , East Java . The inscription
12540-458: The key factors of the process. On the other hand, Paul Mus suggests the reason for the peaceful acceptance of Hinduism by the Cham elite was likely related to the tropical monsoon climate background shared by areas like the Bay of Bengal , coastal mainland Southeast Asia all the way from Myanmar to Vietnam. Monsoon societies tended to practice animism , most importantly, the creed of earth spirit. To
12672-505: The king of Champa (Vietnam). King Kertanegara erased any Srivijayan influence from Java and Bali in 1290. However, the expansive campaigns exhausted most of the Kingdom's military forces and in the future would stir a murderous plot against the unsuspecting King Kertanegara. Singhasari, and its successor kingdom, Majapahit, were among the few kingdoms in Asia that were able to thwart an invasion by
12804-426: The king was the patron of art and construction. Majestic temples and shrines were built dedicated to the honor of the king of kings, his ancestors, and their beloved gods (usually Śiva). Some charismatic Cham kings declared themselves Protector of Champa in celebrating royal ceremony and coronation ( abhiseka ) which involves supernatural and spiritual rituals to demonstrate the king's authority. The regnal name of
12936-457: The kingdom, but a typhoon drifted her away and left her stranded on the coast of China, where she married a Chinese prince, and returned to Champa. The Po Nagar temple built in Nha Trang during the 8th century, and rebuilt in the 11th century was dedicated to her. Her portrayal image in the temple is said to date from 965 CE, it is of a commanding personage seated cross-legged upon a throne. She
13068-400: The native Austronesian base. Sanskrit has had a deep and lasting influence. The Old Javanese–English Dictionary contains approximately 25,500 entries, over 12,600 of which are borrowings from Sanskrit. Such a high number is no measure of usage, but it does suggest the extent to which the language adopted Sanskrit words for formal purposes. In a typical Old Javanese literary work about 25% of
13200-436: The official designation of Champa in Chinese historical texts was Zhànchéng –meaning "the city of the Cham," "why not city of the Champa?," Vickery doubts. The historiography of Champa relies upon four types of sources: Approximately four hundred Champa inscriptions have been found. Around 250 of them were deciphered and studied throughout the last century. Many Cham inscriptions were destroyed by American bombing during
13332-410: The palace. When the king attends the court audience, he is encircled by 'thirty female attendants who carry swords and shields or betel nuts'. Court officials would make reports to the king, then make one prostration before leaving. The last king of Champa, Po Phaok The , was deposed by Minh Mạng in 1832. During the reign of the king Prakasadharma (r. 653–686 AD), when Champa was briefly ruled by
13464-482: The population of Jakarta are of Javanese descent, so they speak Javanese or have knowledge of it. In the province of West Java , many people speak Javanese, especially those living in the areas bordering Central Java , the cultural homeland of the Javanese. Almost a quarter of the population of East Java province are Madurese (mostly on the Isle of Madura ); many Madurese have some knowledge of colloquial Javanese. Since
13596-542: The population of some 500,000 are of Javanese descent, among whom 75,000 speak Javanese. A local variant evolved: the Tyoro Jowo-Suriname or Suriname Javanese . The phonemes of Modern Standard Javanese as shown below. In closed syllables the vowels /i u e o/ are pronounced [ɪ ʊ ɛ ɔ] respectively. In open syllables, /e o/ are also [ɛ ɔ] when the following vowel is /i u/ in an open syllable; otherwise they are /ə/ , or identical ( /e...e/, /o...o/ ). In
13728-558: The present day, the Latin script dominates writings, although the Javanese script is still taught as part of the compulsory Javanese language subject in elementary up to high school levels in Yogyakarta, Central and East Java. Javanese is the twenty-second largest language by native speakers and the seventh largest language without official status at the national level. It is spoken or understood by approximately 100 million people. At least 45% of
13860-473: The region are the present-day Chamic-speaking Cham , Rade and Jarai peoples in South and Central Vietnam and Cambodia; the Acehnese from Northern Sumatra , Indonesia , along with elements of Austroasiatic Bahnaric and Katuic -speaking peoples in Central Vietnam. Champa was preceded in the region by a kingdom called Lâm Ấp (Vietnamese), or Linyi ( 林邑 , Middle Chinese ( ZS ): * liɪm ʔˠiɪp̚ ), that
13992-503: The ruling dynasty having fully adopted the faith by the 17th century; they are called the Bani ( Ni tục , from Arabic: Bani ). There are, however, the Bacam ( Bacham , Chiêm tục) who still retain and preserve their Hindu faith, rituals, and festivals. The Bacam is one of only two surviving non- Indic indigenous Hindu peoples in the world, with a culture dating back thousands of years. The other being
14124-543: The same form and meaning as in Indonesian, with a few exceptions such as: The word sepur also exists in Indonesian, but there it has preserved the literal Dutch meaning of "railway tracks", while the Javanese word follows Dutch figurative use, and "spoor" (lit. "rail") is used as metonymy for "trein" (lit. "train"). (Compare a similar metonymic use in English: "to travel by rail" may be used for "to travel by train".) Malay
14256-491: The same regent (Bupati) Arya Wiraraja of Madura, Nambi's father, who then turned his back to Jayakatwang. With Arya Wiraraja's patronage, Raden Wijaya, pretending to submit to King Jayakatwang, won favour from the new monarch of Kediri, who permitted him to open a new settlement north of Mount Arjuna, the Tarik forest. In this wilderness, Wijaya found many bitter Maja fruits , so it was called Majapahit (literally meaning “bitter Maja”),
14388-534: The six provinces of Java itself, and in the neighboring Sumatran province of Lampung . The language is spoken in Yogyakarta , Central and East Java , as well as on the north coast of West Java and Banten . It is also spoken elsewhere by the Javanese people in other provinces of Indonesia, who are numerous due to the government-sanctioned transmigration program in the late 20th century, including Lampung , Jambi , and North Sumatra provinces. In Suriname, Javanese
14520-409: The standard dialect of Surakarta, /a/ is pronounced [ɔ] in word-final open syllables, and in any open penultimate syllable before such an [ɔ] . The Javanese "voiced" phonemes are not in fact voiced but voiceless, with breathy voice on the following vowel. The relevant distinction in phonation of the plosives is described as stiff voice versus slack voice . A Javanese syllable can have
14652-413: The stratification of Javanese into speech levels such as ngoko and krama , which were unknown in Old Javanese. Books in Javanese have been printed since 1830s, at first using the Javanese script , although the Latin alphabet started to be used later. Since mid-19th century, Javanese has been used in newspapers and travelogues, and later, also novels, short stories, as well as free verses. Today, it
14784-523: The strong king Le Thanh Tong launched an invasion of Champa in early 1471 , decimating the capital of Vijaya and most of northern Champa. For early historians like Georges Maspero , "the 1471 conquest had concluded the end of the Champa Kingdom." Maspero, like other early orientalist scholars, by his logics, arbitrated the history of Champa as becoming a "worthy" subject for their study when it adapted and maintained "superior" Indian civilization. In
14916-578: The time of Singhasari to Majapahit, is chronicled in the Javanese scroll Nagarakrtagama . Singhasari's territory thus became Majapahit territory. In the year 1284, King Kertanegara led a hostile Pabali expedition to Bali, which integrated Bali into the Singhasari kingdom's territory. The king also sent troops, expeditions, and envoys to other nearby kingdoms such as the Sunda-Galuh Kingdom, Pahang Kingdom , Balakana Kingdom (Kalimantan/Borneo), and Gurun Kingdom (Maluku). He also established an alliance with
15048-474: The total population of Indonesia are of Javanese descent or live in an area where Javanese is the dominant language. All seven Indonesian presidents since 1945 have been of Javanese descent. It is therefore not surprising that Javanese has had a deep influence on the development of Indonesian, the national language of Indonesia . There are three main dialects of the modern language: Central Javanese, Eastern Javanese, and Western Javanese. These three dialects form
15180-551: The trade in spices and silk in the South China Sea , between China, the Indonesian archipelago and India . They supplemented their income from the trade routes not only by exporting ivory and aloe, but also by engaging in piracy and raiding. However, the rising influence of Champa caught the attention of a neighbouring thalassocracy that considered Champa as a rival, the Javanese ( Javaka , probably refers to Srivijaya , ruler of
15312-449: The unprepared capital city of Kutaraja. Jayakatwang usurped and killed Kertanagara during the Tantra sacred ceremony, thus bringing an end to the Singhasari kingdom. Having learned of the fall of the Singhasari capital of Kutaraja due to Kediri's treachery, Raden Wijaya tried to defend Singhasari but failed. He and his three colleagues, Ranggalawe, Sora, and Nambi, went to exile in favour of
15444-737: The vice-king Po Dhar Kaok to be arrested in Hue, while incorporating the last remnants of Champa into what are the Ninh Thuan and Binh Thuan provinces . To enforce his finger grip, Minh Mang appointed Vietnamese bureaucrats from Hue to govern the Cham directly in phủ Ninh Thuan while removing the traditional Cham customary laws. Administratively, Panduranga was integrated into Vietnam proper with harsh measures. These reforms were known as cải thổ quy lưu ("replacing thổ [aboriginal] chieftains by circulating bureaucratic system"). Speaking Vietnamese and following Vietnamese customs became strictly mandatory for
15576-556: The vocabulary is from Sanskrit. Many Javanese personal names also have clearly recognisable Sanskrit roots. Sanskrit words are still very much in use. Modern speakers may describe Old Javanese and Sanskrit words as kawi (roughly meaning "literary"); but kawi words may also be from Arabic . Dutch and Malay are influential as well; but none of these rivals the position of Sanskrit. There are far fewer Arabic loanwords in Javanese than in Malay, and they are usually concerned with Islamic religion. Nevertheless, some words have entered
15708-399: Was also adopted (as Pegon ) to write Javanese. The rise of Mataram in the 17th century shifted the main literary form of Javanese to be based on the inland variety. This written tradition was preserved by writers of Surakarta and Yogyakarta , and later became the basis of the modern written standard of the language. Another linguistic development associated with the rise of Mataram is
15840-603: Was an orphan born of a mother named Ken Endok and an unknown father (some tales stated he was a son of the god Brahma ) in the Kediri kingdom's territory. Ken Arok rose from being a servant of Tunggul Ametung, a regional ruler in Tumapel (present-day Malang ) to becoming a ruler of Java from Kediri. He is considered the founder of the Rajasa dynasty of both the Singhasari and later the Majapahit line of monarchs. He killed Tunggul Ametung and
15972-403: Was consisted by several known districts (viṣaya, zhou 洲): Amaravati ( Quảng Ngãi ), Ulik ( Thừa Thiên–Huế ), Vvyar ( Quảng Trị ), Jriy (southern Quảng Bình ), and Traik (northern Quảng Bình ). Other junctions like Panduranga remained quietly autonomous. The classical narrative of 'the Champa Kingdom' brought by earlier generations of scholarship, Georges Maspero and George Coedes , created
16104-476: Was founded by local residents and was written in the Old Javanese language bearing the date 1197 Saka or 1275 AD. Javanese language Javanese ( / ˌ dʒ ɑː v ə ˈ n iː z / JAH -və- NEEZ , / dʒ æ v ə -/ JAV -ə- , /- ˈ n iː s / - NEESS ; basa Jawa , Javanese script : ꦧꦱꦗꦮ , Pegon : باسا جاوا , IPA: [bɔsɔ d͡ʒɔwɔ] )
16236-485: Was in existence since 192 AD; although the historical relationship between Linyi and Champa is not clear. Champa reached its apogee in the 9th and 10th centuries CE. Thereafter, it began a gradual decline under pressure from Đại Việt , the Vietnamese polity centered in the region of modern Hanoi . In 1832, the Vietnamese emperor Minh Mạng annexed the remaining Cham territories. Hinduism , adopted through conflicts and conquest of territory from neighboring Funan in
16368-418: Was influenced by Indonesian’s first person plural inclusive pronoun. Pronoun pluralization can be ignored or expressed by using phrases such as aku kabèh 'we', awaké dhéwé 'us', dhèwèké kabèh 'them' and so on. Personal pronoun in Javanese, especially for the second and third person, are more often replaced by certain nouns or titles. In addition to the pronoun described in the table below, Javanese still has
16500-448: Was later assassinated by Anusapati , in revenge for killing his father, Tunggul Ametung. Ken Arok's son Panji Tohjaya assassinated Anusapati, but he in turn reigned only a few months in 1248 before his nephews revolted. These two, Ranga Wuni and Mahisha Champaka, ruled together under the names Vishnuvardhana and Narasimhamurti. In the year 1275, King Kertanegara , the fifth ruler of Singhasari who had been reigning since 1254, launched
16632-525: Was mentioned in several Javanese manuscripts, including Pararaton . According to tradition, the name was given by Ken Arok during the foundation of the new kingdom to replace its old name, Tumapel, located in a fertile highland valley which today corresponds to the area in and around Malang city. It derives from Sanskrit word singha which means "lion" and sari which in Old Javanese could mean either "essence" or "to sleep". Thus Singhasari could be translated as "essence of lion" or "sleeping lion". Although
16764-453: Was perhaps the only known Southeast Asian ruler who traveled all the way to India shortly after his abdication. He personally went on pilgrimage in the Ganges River , Northeast India . His itinerary was confirmed by both indigenous Cham sources and Chinese chronicles. George Coedès notes that during the 2nd and 3rd century, an influx of Indian traders, priests, and scholars travelled along
16896-461: Was quickly stalled, and Suryavarman died en route. Champa then plummeted into an eleven-year civil war between Jaya Harivarman and his oppositions, which resulted in Champa reunifying under Jaya Harivarman by 1161. After having restored the kingdom and its prosperity, in June 1177 Jaya Indravarman IV (r. 1167–1192) launched a surprise naval assault on Angkor , capital of Cambodia, plundering it, slaying
17028-600: Was succeeded by his son Sambhuvarman (r. 572–629). He reconstructed the temple of Bhadravarman and renamed it Shambhu-bhadreshvara. In 605, the Sui Empire launched an invasion of Lam Ap , overrunning Sambhuvarman's resistance, and sacked the Cham capital at Tra Kieu . He died in 629 and was succeeded by his son, Kandarpadharma , who died in 630–31. Kandarpadharma was succeeded by his son, Prabhasadharma , who died in 645. Several granite tablets and inscriptions from My Son , Tra Kieu , Hue , Khanh Hoa dated 653–687 report
17160-408: Was the lingua franca of the Indonesian archipelago before the proclamation of Indonesian independence in 1945; and Indonesian, which was based on Malay, is now the official language of Indonesia. As a consequence, there has been an influx of Malay and Indonesian vocabulary into Javanese. Many of these words are concerned with bureaucracy or politics. [Javanese Ngoko is on the left, and Javanese Krama
17292-581: Was the capital of Champa. Other scholars have disputed this contention, holding that Champa was never a united country, and arguing that the presence of a particularly rich historical record for a given region in a given period is no basis for claiming that the region functioned as the capital of a united Champa during that period. Through the centuries, Cham culture and society were influenced by forces emanating from Cambodia , China, Java and India amongst others. An official successfully revolted against Chinese rule in modern central Vietnam, and Lâm Ấp ,
17424-543: Was used daily in approximately 43% of Indonesian households. By this reckoning there were well over 60 million Javanese speakers, from a national population of 147,490,298. In Banten, the descendants of the Central Javanese conquerors who founded the Islamic Sultanate there in the 16th century still speak an archaic form of Javanese. The rest of the population mainly speaks Sundanese and Indonesian, since this province borders directly on Jakarta. At least one third of
#127872