Self Help Graphics & Art, Inc. is a community arts center in East Los Angeles, California , United States. Established in 1970, Self Help Graphics served as a critical locus of activity during the Chicano art movement and is a center for Chicano and Latino artistic production. SHG is most well-known for organizing annual Day of the Dead festivities, in addition to hosting exhibitions and musical performances. Throughout its history, the organization has worked with well-known artists in the Los Angeles area such as Barbara Carrasco , Los Four , the East Los Streetscapers , and Shizu Saldamando .
95-429: In 1970, artist and Franciscan nun Karen Boccalero started producing prints in an East Los Angeles garage with Chicano artists Carlos Bueno , Antonio Ibáñez , Frank Hernández , and others. They decided to work together to promote community arts and the work of local artists, to use art as an instrument of social change in the barrio , and to establish a cultural arts center. The artists had their first exhibition
190-528: A mass is celebrated there. Then attendees return to Self Help, where altars, ofrendas , prints, and other works are exhibited. Often there are musical and theatrical performances. In 1978, Luis Valdez 's Teatro Campesino performed El Fin del Mundo as part of the program. The event has not only been the occasion to, as a promotional brochure explains, "learn about the important role that heritage and tradition play in defining who we are", but has also been used to make artistic and political statements. In 1974,
285-541: A benefit concert by Ozomatli . But they were not enough to cover the repairs necessary, which raised safety issues for Self Help's workers and liability concerns for the organization. There was the additional complication of the ownership of the building, which still belonged to the Archdiocese of Los Angeles . Most recently, news became public that Self Help had been sold by the Archdiocese of Los Angeles. The former owners,
380-475: A crab, a lobster, shrimps, mushrooms, flowers, a stag and two cruciform designs surround the smaller of the two inscriptions, which reads: In fulfilment of the vow (prayer) of those whose names God knows. This anonymous dedicatory inscription is a public demonstration of the benefactors' humility and an acknowledgement of God's omniscience. The abundant variety of natural life depicted in the Butrint mosaics celebrates
475-549: A deer, four young men wrestling a wild bull to the ground, and a gladiator resting in a state of fatigue, staring at his slain opponent. The mosaics decorated the walls of a cold plunge pool in a bath house within a Roman villa. The gladiator mosaic is noted by scholars as one of the finest examples of mosaic art ever seen – a "masterpiece comparable in quality with the Alexander Mosaic in Pompeii ." A specific genre of Roman mosaic
570-584: A departure from the Chicano sensibility of rasquachismo , or a humorous sense of pride in being able to make do with limited resources. Nonetheless, it gave artists greater latitude for individual expression, and created a higher-quality product, which resulted in greater prestige for both the artists and the center. The shift was also a means to concentrate the center's resources, which were becoming limited due to Reagan Administration -era cutbacks in social spending. The production of higher-quality works also opened up
665-566: A gallery, Galería Otra Vez, a printing room, office, studio space for artists-in-residence, and storage areas in two stories. Today the exterior walls of the building are adorned with embedded ceramic pieces, mosaics , and murals . The large statue of Our Lady of Guadalupe that stood in the parking lot has been relocated to the new building in Boyle Heights. The mosaic work was done by the artist Eduardo Oropeza. Boccalero functioned as executive director until her death in 1997, at which point she
760-416: A golden background date back to the 5th and to the 8th century, although it was restored many times later. The baptistery of the basilica, which was demolished in the 15th century, had a vault covered with gold-leaf tesserae, large quantities of which were found when the site was excavated. In the small shrine of San Vittore in ciel d'oro, now a chapel of Sant'Ambrogio, every surface is covered with mosaics from
855-594: A major form of artistic expression. The Roman church of Santa Costanza , which served as a mausoleum for one or more of the Imperial family, has both religious mosaic and decorative secular ceiling mosaics on a round vault, which probably represent the style of contemporary palace decoration. The mosaics of the Villa Romana del Casale near Piazza Armerina in Sicily are the largest collection of late Roman mosaics in situ in
950-520: A more intimate and delicate style, of which The Angel before St Joachim — with its pastoral backdrop, harmonious gestures and pensive lyricism – is considered a superb example. The 9th- and 10th-century mosaics of the Hagia Sophia in Constantinople are truly classical Byzantine artworks. The north and south tympana beneath the dome was decorated with figures of prophets, saints and patriarchs. Above
1045-548: A new space and in March 2011 moved to 1300 East First Street, Los Angeles, CA 90033. The mosaic statue of Our Lady of Guadalupe was also transported to the new location. In April 2018 Self Help Graphics & Art acquired its headquarters in the amount of 3.625 million, located at 1300 E. 1st St. in Boyle Heights. The achievement of the organization ensured its permanence on the Eastside of LA for future generations. The building acquisition
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#17328587551771140-516: A similar iconography. 6th-century pieces are rare in Rome but the mosaics inside the triumphal arch of the basilica of San Lorenzo fuori le mura belong to this era. The Chapel of Ss. Primo e Feliciano in Santo Stefano Rotondo has very interesting and rare mosaics from the 7th century. This chapel was built by Pope Theodore I as a family burial place. In the 7th–9th centuries Rome fell under
1235-483: A temple building in Abra, Mesopotamia , and are dated to the second half of 3rd millennium BC. They consist of pieces of colored stones, shells and ivory. Excavations at Susa and Chogha Zanbil show evidence of the first glazed tiles, dating from around 1500 BC. However, mosaic patterns were not used until the times of Sassanid Empire and Roman influence. Bronze Age pebble mosaics have been found at Tiryns ; mosaics of
1330-446: Is a Catholic religious congregation for women. A third order Regular [not Secular] group, the sisters are not cloistered nuns but active in the world, having historically been primarily involved in teaching, although they have participated in the care of the sick and poor, hospital work, mission work, and other activities. The international congregation was founded by Mother Magdalen (Catherine) Daemen (1787–1858) in 1835 in
1425-535: Is a panel in Hagia Sophia depicting Emperor John II and Empress Eirene with the Theotokos (1122–34). The empress with her long braided hair and rosy cheeks is especially capturing. It must be a lifelike portrayal because Eirene was really a redhead as her original Hungarian name, Piroska shows. The adjacent portrait of Emperor Alexios I Komnenos on a pier (from 1122) is similarly personal. The imperial mausoleum of
1520-522: Is an example for conscious archaization as contemporary Byzantine rulers were bearded. A mosaic panel on the gallery shows Christ with Constantine Monomachos and Empress Zoe (1042–1055). The emperor gives a bulging money sack to Christ as a donation for the church. The dome of the Hagia Sophia Church in Thessaloniki is decorated with an Ascension mosaic (c. 885). The composition resembles
1615-804: Is obvious in the apse mosaic of San Michele in Affricisco , executed in 545–547 (largely destroyed; the remains in Berlin ). The last example of Byzantine mosaics in Ravenna was commissioned by bishop Reparatus between 673 and 679 in the Basilica of Sant'Apollinare in Classe. The mosaic panel in the apse showing the bishop with Emperor Constantine IV is obviously an imitation of the Justinian panel in San Vitale. The mosaic pavement of
1710-508: Is partially preserved. The so-called Tomb of the Julii , near the crypt beneath St Peter's Basilica , is a 4th-century vaulted tomb with wall and ceiling mosaics that are given Christian interpretations. The Rotunda of Galerius in Thessaloniki , converted into a Christian church during the course of the 4th century, was embellished with very high artistic quality mosaics. Only fragments survive of
1805-435: Is probably the most famous Byzantine mosaic in Constantinople. The Pammakaristos Monastery was restored by Michael Glabas , an imperial official, in the late 13th century. Only the mosaic decoration of the small burial chapel ( parekklesion ) of Glabas survived. This domed chapel was built by his widow, Martha around 1304–08. In the miniature dome the traditional Pantokrator can be seen with twelve prophets beneath. Unusually
1900-716: The Ancient Roman world. Mosaic today includes not just murals and pavements, but also artwork, hobby crafts, and industrial and construction forms. Mosaics have a long history, starting in Mesopotamia in the 3rd millennium BC. Pebble mosaics were made in Tiryns in Mycenean Greece; mosaics with patterns and pictures became widespread in classical times, both in Ancient Greece and Ancient Rome . Early Christian basilicas from
1995-585: The Basilica of San Lorenzo , mosaics executed in the late 4th and early 5th centuries depict Christ with the Apostles and the Abduction of Elijah ; these mosaics are outstanding for their bright colors, naturalism and adherence to the classical canons of order and proportion. The surviving apse mosaic of the Basilica of Sant'Ambrogio , which shows Christ enthroned between Saint Gervasius and Saint Protasius and angels before
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#17328587551772090-806: The Byzantine Empire from the 6th to the 15th centuries. The majority of Byzantine mosaics were destroyed without trace during wars and conquests, but the surviving remains still form a fine collection. The great buildings of Emperor Justinian like the Hagia Sophia in Constantinople , the Nea Church in Jerusalem and the rebuilt Church of the Nativity in Bethlehem were certainly embellished with mosaics but none of these survived. Important fragments survived from
2185-709: The California Arts Council allowed the hiring of artists Peter Tovar , Michael Amescua , Fernando Amozorrutia , Carlos Bueno , Victor Du Bois , Jeff Gates , Linda Orozco , Jesse Rays , Carla Webber , Silvia Chavez , and Linda Vallejo as arts instructors. The first Day of the Dead Celebration in the USA began in 1974 at SHG. At first, material support for Self Help was scarce. Boccalero raised funds from Beverly Hills art enthusiasts and sought donations from art stores, museums, and Catholic organizations. In 1974,
2280-666: The Iconoclastic destruction of the 8th century. Among the rare examples are the 6th-century Christ in majesty (or Ezekiel's Vision ) mosaic in the apse of the Church of Hosios David in Thessaloniki that was hidden behind mortar during those dangerous times. Nine mosaic panels in the Hagios Demetrios Church , which were made between 634 and 730, also escaped destruction. Unusually almost all represent Saint Demetrius of Thessaloniki , often with suppliants before him. This iconoclasm
2375-584: The Komnenos dynasty, the Pantokrator Monastery was certainly decorated with great mosaics but these were later destroyed. The lack of Komnenian mosaics outside the capital is even more apparent. There is only a "Communion of the Apostles" in the apse of the cathedral of Serres . A striking technical innovation of the Komnenian period was the production of very precious, miniature mosaic icons. In these icons
2470-926: The Mexican Museum in San Francisco dedicated its exhibition "Chicanos en Mictlán : Día de los Muertos en California" to Day of the Dead celebrations at Self Help and San Francisco's Galería de la Raza . In 2009 the Day of the Dead Celebration had grown too large to be held in the Self Help parking lot. The celebration was moved to its current location at East Los Angeles Civic Center on 3rd Street and Mednik Avenue. 34°02′50″N 118°13′36″W / 34.0473°N 118.2267°W / 34.0473; -118.2267 Sisters of St. Francis of Penance and Christian Charity The Sisters of St. Francis of Penance and Christian Charity
2565-445: The 12th century. The sack of Constantinople in 1204 caused the decline of mosaic art for the next five decades. After the reconquest of the city by Michael VIII Palaiologos in 1261 the Hagia Sophia was restored and a beautiful new Deesis was made on the south gallery. This huge mosaic panel with figures two and a half times lifesize is really overwhelming due to its grand scale and superlative craftsmanship. The Hagia Sophia Deesis
2660-596: The 4th century BC are found in the Macedonian palace-city of Aegae , and the 4th-century BC mosaic of The Beauty of Durrës discovered in Durrës , Albania in 1916, is an early figural example; the Greek figural style was mostly formed in the 3rd century BC. Mythological subjects, or scenes of hunting or other pursuits of the wealthy, were popular as the centrepieces of a larger geometric design, with strongly emphasized borders. Pliny
2755-561: The 4th century onwards were decorated with wall and ceiling mosaics. Mosaic art flourished in the Byzantine Empire from the 6th to the 15th centuries; that tradition was adopted by the Norman Kingdom of Sicily in the 12th century, by the eastern-influenced Republic of Venice , and among the Rus . Mosaic fell out of fashion in the Renaissance , though artists like Raphael continued to practice
2850-445: The 4th century, still exist. The winemaking putti in the ambulatory of Santa Constanza still follow the classical tradition in that they represent the feast of Bacchus , which symbolizes transformation or change, and are thus appropriate for a mausoleum, the original function of this building. In another great Constantinian basilica, the Church of the Nativity in Bethlehem the original mosaic floor with typical Roman geometric motifs
2945-505: The 5th-century Ravenna , the capital of the Western Roman Empire , became the center of late Roman mosaic art. The Mausoleum of Galla Placidia was decorated with mosaics of high artistic quality in 425–430. The vaults of the small, cross-shaped structure are clad with mosaics on blue background. The central motif above the crossing is a golden cross in the middle of the starry sky. Another great building established by Galla Placidia
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3040-520: The Anastasis above the doors, while in the church the Theotokos (apse), Pentecost, scenes from Christ's life and ermit St Loukas (all executed before 1048). The scenes are treated with a minimum of detail and the panels are dominated with the gold setting. The Nea Moni Monastery on Chios was established by Constantine Monomachos in 1043–1056. The exceptional mosaic decoration of the dome showing probably
3135-550: The Apostles. The surviving remains are somewhat fragmented. Massilia remained a thriving port and a Christian spiritual center in Southern Gaul where favourable societal and economic conditions ensured the survival of mosaic art in the 5th and 6th centuries. The large baptistery, once the grandest building of its kind in Western Europe, had a geometric floor mosaic which is only known from 19th century descriptions. Other parts of
3230-456: The Chicano conceptual and performance art group Asco took advantage of the opportunity to confront a by-then entrenched social and political culture with an irreverent "invasion". In the midst of ceremonies attended by Los Angeles's political elite, Harry Gamboa Jr. , Patssi Valdez , Gronk , and Willie Herrón were "delivered" in a giant envelope marked postage due. They emerged in wild costumes, acting out their "absurdist message". The piece
3325-590: The Dead has taken a political bent when used to mourn those who have died from the political violence. As such, it has occasionally been used as a vehicle to artistically criticize the policies of the United States, especially as they affect the Latino community. Altars to honor the victims of the Iraq War that incorporate text or images highlighting the high casualty rate among Latino soldiers are an example of such. In 2000,
3420-562: The Dormition in Nicaea . The crosses were substituted with the image of the Theotokos in both churches after the victory of the Iconodules (787–797 and in 8th–9th centuries respectively, the Dormition church was totally destroyed in 1922). A similar Theotokos image flanked by two archangels were made for the Hagia Sophia in Constantinople in 867. The dedication inscription says: "The images which
3515-505: The Elder mentions the artist Sosus of Pergamon by name, describing his mosaics of the food left on a floor after a feast and of a group of doves drinking from a bowl. Both of these themes were widely copied. Greek figural mosaics could have been copied or adapted paintings, a far more prestigious artform, and the style was enthusiastically adopted by the Romans so that large floor mosaics enriched
3610-671: The Great's Hunt and the Four Seasons . In 1913 the Zliten mosaic , a Roman mosaic famous for its many scenes from gladiatorial contests, hunting and everyday life, was discovered in the Libyan town of Zliten . In 2000 archaeologists working in Leptis Magna , Libya , uncovered a 30 ft length of five colorful mosaics created during the 1st or 2nd century AD. The mosaics show a warrior in combat with
3705-545: The Humanities , among other sources. Preparation generally begins in August with papel picado -making, altar-making, and printmaking workshops for children and adults. On November 1, participants, many of whom paint their faces as calaveras , proceed down Cesar Chavez to Evergreen Cemetery , where personal and family altars are set up and food is ( pan de muerto ) offered to the deceased family members there interred. Sometimes
3800-612: The Islamic world after the 8th century, except for geometrical patterns in techniques such as zellij , which remain popular in many areas. Modern mosaics are made by artists and craftspeople around the world. Many materials other than traditional stone, ceramic tesserae, enameled and stained glass may be employed, including shells, beads, charms, chains, gears, coins, and pieces of costume jewelry. Traditional mosaics are made of small cubes of roughly square pieces of stone or hand made glass enamel of different colours, known as tesserae . Some of
3895-641: The Mexican-American reclamation of indigenous identity, an important social aspect of the Chicano Movement . Self Help played an integral role in the holiday's revival in California. The first celebration was in 1974, and by 1978 it had become an event requiring $ 14,000 in funding. Today, the Day of the Dead is one of Los Angeles's major celebrations, and receives funding from the National Endowment for
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3990-463: The Sisters of Saint Francis, said they asked the Archdiocese to facilitate the sale of the building. Sister Carol Snyder said it became untenable to support a venture that did not make money. Several attempts were made by Self Help to purchase the building and were rejected by the new owners. It not being financially feasible for the not-for-profit organization to continue paying rent, it was able to secure
4085-851: The Virgin of Guadalupe, AIDS, the 1992 Los Angeles riots , and the poet Sor Juana . Special projects are also undertaken, such as the Maestras Atelier, a workshop for female artists. The first Maestras Atelier took place in 1999 and featured artists such as Yreina Cervantez , Barbara Carrasco and Laura E. Alvarez . "Chicano Expressions" was an internationally touring exhibit funded by the United States Information Agency to "provide exposure to American values and culture". The exhibit, which featured work from 20 artists, toured South Africa , Colombia , Honduras , Germany , France , and Spain in 1993. Boccalero found funding to allow some of
4180-600: The Vrina Plain basilica of Butrint , Albania appear to pre-date that of the Baptistery by almost a generation, dating to the last quarter of the 5th or the first years of the 6th century. The mosaic displays a variety of motifs including sea-creatures, birds, terrestrial beasts, fruits, flowers, trees and abstracts – designed to depict a terrestrial paradise of God's creation. Superimposed on this scheme are two large tablets, tabulae ansatae, carrying inscriptions. A variety of fish,
4275-514: The artists and Self Help staff to travel with the exhibition, which fostered networking between artists from the countries visited. Self Help Graphics & Art was invited to Glasgow , Scotland , by the artists of the Glasgow Print Studio in October 1996 to collaborate on Day of the Dead workshops and celebrations there. The revival of the indigenous holiday Día de los Muertos was part of
4370-539: The artists realized that in order to accomplish their goal of creating a permanent home for a community arts center, they would need the support of major institutions such as the National Endowment for the Arts . Boccalero attended grant-writing workshops and hired professional administrative staff, including a bilingual office manager supplied by the American GI Forum 's SER-Jobs for Progress. Between 1975 and 1983, Self Help
4465-524: The basilica of Santa Maria Maggiore . The 27 surviving panels of the nave are the most important mosaic cycle in Rome of this period. Two other important 5th century mosaics are lost but we know them from 17th-century drawings. In the apse mosaic of Sant'Agata dei Goti (462–472, destroyed in 1589) Christ was seated on a globe with the twelve Apostles flanking him, six on either side. At Sant'Andrea in Catabarbara (468–483, destroyed in 1686) Christ appeared in
4560-417: The center, flanked on either side by three Apostles. Four streams flowed from the little mountain supporting Christ. The original 5th-century apse mosaic of the Santa Sabina was replaced by a very similar fresco by Taddeo Zuccari in 1559. The composition probably remained unchanged: Christ flanked by male and female saints, seated on a hill while lambs drinking from a stream at its feet. All three mosaics had
4655-473: The central administration in Rome , Italy . The province in Tanzania is designated as an international mission. The Sisters of St. Francis of Stella Niagara (Holy Name Province, USA) additionally minister in the American states of Ohio, West Virginia, New Jersey, and Florida. They also operate a school, convent, peace site, and hospitality center in New York State. The school is known as Stella Niagara Education Park . International ministries of
4750-447: The closure evoked an angry reaction from the artists affiliated with the center and the community at large. A series of meetings were held to ensure that the closure was only temporary and to pre-empt any potential future problems resulting from lack of funding or the lack of organizational transparency. Apparently, the trouble started when it was discovered that the building was in need of repairs. Numerous fundraisers were held, including
4845-432: The congregation exist in other countries throughout the world. Currently these are located in Argentina, Belarus, East Timor, Guatemala, and Mexico. Mosaic A mosaic is a pattern or image made of small regular or irregular pieces of colored stone, glass or ceramic, held in place by plaster / mortar , and covering a surface. Mosaics are often used as floor and wall decoration, and were particularly popular in
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#17328587551774940-407: The decoration scheme first used in Emperor Basil I 's Nea Ekklesia . Not only this prototype was later totally destroyed but each surviving composition is battered so it is necessary to move from church to church to reconstruct the system. An interesting set of Macedonian-era mosaics make up the decoration of the Hosios Loukas Monastery. In the narthex there is the Crucifixion, the Pantokrator and
5035-400: The development of the building, the organization will embark on a cultural center renovation with details forthcoming. In 1974, Self Help began a program called the Barrio Mobile Art Studio (BMAS). The BMAS was a large van that was equipped with art supplies. Its mission was "to develop the individual's aesthetic appreciation, to provide an alternative mode of self-expression, and to increase
5130-400: The earliest mosaics were made of natural pebbles, originally used to reinforce floors. Mosaic skinning (covering objects with mosaic glass) is done with thin enameled glass and opaque stained glass. Modern mosaic art is made from any material in any size ranging from carved stone, bottle caps, and found objects. The earliest known examples of mosaics made of different materials were found at
5225-423: The episcopal complex were also decorated with mosaics as new finds, that were unearthed in the 2000s, attest. The funerary basilica of Saint Victor , built in a quarry outside the walls, was decorated with mosaics but only a small fragment with blue and green scrolls survived on the intrados of an arch (the basilica was later buried under a medieval abbey). A mosaic pavement depicting humans, animals and plants from
5320-474: The famous Bikini Girls , showing women undertaking a range of sporting activities in garments that resemble 20th Century bikinis . The peristyle , the imperial apartments and the thermae were also decorated with ornamental and mythological mosaics. Other important examples of Roman mosaic art in Sicily were unearthed on the Piazza Vittoria in Palermo where two houses were discovered. The most important scenes there depicted are an Orpheus mosaic , Alexander
5415-598: The floors of Hellenistic villas and Roman dwellings from Britain to Dura-Europos . Most recorded names of Roman mosaic workers are Greek, suggesting they dominated high quality work across the empire; no doubt most ordinary craftsmen were slaves. Splendid mosaic floors are found in Roman villas across North Africa , in places such as Carthage , and can still be seen in the extensive collection in Bardo Museum in Tunis , Tunisia . There were two main techniques in Greco-Roman mosaic: opus vermiculatum used tiny tesserae , typically cubes of 4 millimeters or less, and
5510-440: The following year at an East Los Angeles shopping center called El Mercado. In 1973, the organization, which until that time went by the name Art Inc., was renamed Self Help Graphics & Art when it found a home in a suite on the third floor of an office building at 2111 Brooklyn Avenue in Boyle Heights . The 2,000 square-foot (186 m) space was financed by Order of the Sisters of St. Francis, who donated $ 10,000. The following year,
5605-446: The great baptistries in Ravenna , with apostles standing between palms and Christ in the middle. The scheme is somewhat unusual as the standard post-Iconoclastic formula for domes contained only the image of the Pantokrator . There are very few existing mosaics from the Komnenian period but this paucity must be due to accidents of survival and gives a misleading impression. The only surviving 12th-century mosaic work in Constantinople
5700-410: The hart panteth after the water brooks, so panteth my soul after thee, O God." Water-birds and fish and other sea-creatures can indicate baptism as well as the members of the Church who are christened. Christian mosaic art also flourished in Rome, gradually declining as conditions became more difficult in the Early Middle Ages . 5th century mosaics can be found over the triumphal arch and in the nave of
5795-475: The impostors had cast down here pious emperors have again set up." In the 870s the so-called large sekreton of the Great Palace of Constantinople was decorated with the images of the four great iconodule patriarchs. The post-Iconoclastic era was the heyday of Byzantine art with the most beautiful mosaics executed. The mosaics of the Macedonian Renaissance (867–1056) carefully mingled traditionalism with innovation. Constantinopolitan mosaics of this age followed
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#17328587551775890-415: The individual's appreciation of Chicano culture." On weekdays, the BMAS visited public and parochial schools and taught photography, batik, sculpture, puppetry, and filmmaking. On weekends, the van went to neighborhoods in Boyle Heights , City Terrace , and Lincoln Heights to provide art materials and training to people of all ages. Participation was encouraged even among members of street gangs , who used
5985-399: The influence of Byzantine art, noticeable on the mosaics of Santa Prassede , Santa Maria in Domnica , Sant'Agnese fuori le Mura , Santa Cecilia in Trastevere , Santi Nereo e Achilleo and the San Venanzio chapel of San Giovanni in Laterano . The great dining hall of Pope Leo III in the Lateran Palace was also decorated with mosaics. They were all destroyed later except for one example,
6080-400: The materials to publish a newsletter about gang activity. The program, although phased out in 1985, served as a model for similar programs in Los Angeles and elsewhere. In 1982, Self Help began an "Experimental Screenprint Atelier", a workshop in fine art serigraphy. Serigraphy was a technique that was more expensive and required greater expertise than the silkscreening. As such, it represented
6175-477: The mosaic floor of the Great Palace of Constantinople which was commissioned during Justinian 's reign. The figures, animals, plants all are entirely classical but they are scattered before a plain background. The portrait of a moustached man, probably a Gothic chieftain, is considered the most important surviving mosaic of the Justinianian age. The so-called small sekreton of the palace was built during Justin II 's reign around 565–577. Some fragments survive from
6270-420: The mosaic of the Exaltation of Adam. In the apse the Ascension of Christ. The Annunciation occupies the two pillars next to the altar." The Daphni Monastery houses the best preserved complex of mosaics from the early Comnenan period (ca. 1100) when the austere and hieratic manner typical for the Macedonian epoch and represented by the awesome Christ Pantocrator image inside the dome, was metamorphosing into
6365-477: The mosaics of this vaulted room. The vine scroll motifs are very similar to those in the Santa Constanza and they still closely follow the Classical tradition. There are remains of floral decoration in the Church of the Acheiropoietos in Thessaloniki (5th–6th centuries). In the 6th century, Ravenna , the capital of Byzantine Italy, became the center of mosaic making. Istria also boasts some important examples from this era. The Euphrasian Basilica in Parentium
6460-415: The nine orders of the angels was destroyed in 1822 but other panels survived (Theotokos with raised hands, four evangelists with seraphim, scenes from Christ's life and an interesting Anastasis where King Salomon bears resemblance to Constantine Monomachos). In comparison with Osios Loukas Nea Moni mosaics contain more figures, detail, landscape and setting. Another great undertaking by Constantine Monomachos
6555-447: The old technique. Roman and Byzantine influence led Jewish artists to decorate 5th and 6th century synagogues in the Middle East with floor mosaics. Figurative mosaic, but mostly without human figures, was widely used on religious buildings and palaces in early Islamic art , including Islam's first great religious building, the Dome of the Rock in Jerusalem , and the Umayyad Mosque in Damascus . Such mosaics went out of fashion in
6650-412: The original 4th-century cathedral of Aquileia has survived in the later medieval church. This mosaic adopts pagan motifs such as the Nilotic scene, but behind the traditional naturalistic content is Christian symbolism such as the ichthys . The 6th-century early Christian basilicas of Sant' Eufemia it:Basilica di Sant'Eufemia (Grado) and Santa Maria delle Grazie in Grado also have mosaic floors. In
6745-400: The original decoration, especially a band depicting saints with hands raised in prayer, in front of complex architectural fantasies. In the following century Ravenna , the capital of the Western Roman Empire , became the center of late Roman mosaic art (see details in Ravenna section). Milan also served as the capital of the western empire in the 4th century. In the St Aquilinus Chapel of
6840-676: The pope with a model of the church (destroyed in 1607). The fragment of an 8th-century mosaic, the Epiphany is one of the very rare remaining pieces of the medieval decoration of Old St. Peter's Basilica , demolished in the late 16th century. The precious fragment is kept in the sacristy of Santa Maria in Cosmedin . It proves the high artistic quality of the destroyed St. Peter's mosaics. Mosaics were more central to Byzantine culture than to that of Western Europe. Byzantine church interiors were generally covered with golden mosaics. Mosaic art flourished in
6935-512: The possibility of funding Self Help activities through the sales of prints. Stephen Rose was the first master printer, Oscar Duardo the second, and José Alpuche, the third masterprinter (1979–2011). Ateliers are held at least twice a year, and usually center around a specific theme. For example, when residents were being evicted from the Wilshire Corridor , artists produced prints accusing the city of gentrification . Other themes have included
7030-401: The principal door from the narthex we can see an Emperor kneeling before Christ (late 9th or early 10th century). Above the door from the southwest vestibule to the narthex another mosaic shows the Theotokos with Justinian and Constantine . Justinian I is offering the model of the church to Mary while Constantine is holding a model of the city in his hand. Both emperors are beardless – this
7125-408: The richness of God's creation; some elements also have specific connotations. The kantharos vase and vine refer to the eucharist , the symbol of the sacrifice of Christ leading to salvation. Peacocks are symbols of paradise and resurrection; shown eating or drinking from the vase they indicate the route to eternal life. Deer or stags were commonly used as images of the faithful aspiring to Christ: "As
7220-463: The second half of the 5th century. Saint Victor is depicted in the center of the golden dome, while figures of saints are shown on the walls before a blue background. The low spandrels give space for the symbols of the four Evangelists. Albingaunum was the main Roman port of Liguria . The octagonal baptistery of the town was decorated in the 5th century with high quality blue and white mosaics representing
7315-485: The second half of the 6th century. Outstanding examples of Byzantine mosaic art are the later phase mosaics in the Basilica of San Vitale and Basilica of Sant'Apollinare Nuovo. The mosaic depicting Emperor Saint Justinian I and Empress Theodora in the Basilica of San Vitale were executed shortly after the Byzantine conquest. The mosaics of the Basilica of Sant'Apollinare in Classe were made around 549. The anti-Arian theme
7410-462: The small tesserae (with sides of 1 mm or less) were set on wax or resin on a wooden panel. These products of extraordinary craftmanship were intended for private devotion. The Louvre Transfiguration is a very fine example from the late 12th century. The miniature mosaic of Christ in the Museo Nazionale at Florence illustrates the more gentle, humanistic conception of Christ which appeared in
7505-467: The so-called Triclinio Leoniano of which a copy was made in the 18th century. Another great work of Pope Leo, the apse mosaic of Santa Susanna , depicted Christ with the Pope and Charlemagne on one side, and SS. Susanna and Felicity on the other. It was plastered over during a renovation in 1585. Pope Paschal I (817–824) embellished the church of Santo Stefano del Cacco with an apsidal mosaic which depicted
7600-499: The space was expanded to 9,000 square feet (836 m) with a grant from the Campaign for Human Development . The first official activity of the organization was an inaugural batik and silkscreen workshop that ended with a group exhibition. Participating artists paid a small fee and provided their own materials. Thus began the Self Help tradition of instructing budding artists in graphic arts techniques. Shortly thereafter, funds provided by
7695-534: The terms of the lease, which was renewable every ten years, Self Help was to pay one dollar per year in rent. According to cultural historian Kristen Guzmán, "From [...] correspondence involving Sister Karen and members of her community, as well as the Franciscan priests of Santa Barbara and Oakland , it is evident that the Church was vital to Self Help's existence in this period". The former Self Help building contained
7790-622: The town of Heythuysen in the Netherlands . The Sisters were asked by Jesuit priests in Buffalo to come and serve the Catholic families of German descent who were living there. In 1874, the first three missionary sisters, accompanied by General Superior Mother Aloysia Lenders, arrived in Buffalo, New York. The Sisters began serving in the Diocese of Buffalo . There are now ten provinces, worldwide, with
7885-620: The tradition in the 6th century, as the mosaics of the Arian Baptistry , Baptistry of Neon , Archbishop's Chapel , and the earlier phase mosaics in the Basilica of San Vitale and Basilica of Sant'Apollinare Nuovo testify. After 539, Ravenna was reconquered by the Romans in the form of the Eastern Roman Empire (Byzantine Empire) and became the seat of the Exarchate of Ravenna . The greatest development of Christian mosaics unfolded in
7980-578: The world, and are protected as a UNESCO World Heritage Site . The large villa rustica , which was probably owned by Emperor Maximian , was built largely in the early 4th century. The mosaics were covered and protected for 700 years by a landslide that occurred in the 12th Century. The most important pieces are the Circus Scene , the 64m long Great Hunting Scene , the Little Hunt , the Labours of Hercules and
8075-497: Was a challenge to Self Help's orthodox interpretation of the holiday. According to Gronk, "We were originally asked to come in to do a piece." But after being shown a film about Mexico's Day of the Dead, "we sort of rolled our eyes like, 'Are we gonna repeat that?' Just like, 'That's fine for somewhere else, but not for us .' Day of the Dead can mean a lot of different of things, and it doesn't necessarily mean paper cutouts, skull heads. We can invent it, what it means to us." The Day of
8170-587: Was able to benefit from Title VI funding under the Comprehensive Employment and Training Act in a variety of capacities. In 1979, Self Help relocated to its former location in a large building on the corner of Cesar Chavez Avenue (formerly Brooklyn Avenue) and Gage Street. The building, which is owned by the Archdiocese of Los Angeles , was previously home to the Catholic Youth Organization , which rented space for dances and meetings. Under
8265-453: Was almost certainly because of nearby Muslims' beliefs. In the Iconoclastic era , figural mosaics were also condemned as idolatry. The Iconoclastic churches were embellished with plain gold mosaics with only one great cross in the apse like the Hagia Irene in Constantinople (after 740). There were similar crosses in the apses of the Hagia Sophia Church in Thessaloniki and in the Church of
8360-460: Was built in the middle of the 6th century and decorated with mosaics depicting the Theotokos flanked by angels and saints. Fragments remain from the mosaics of the Church of Santa Maria Formosa in Pola . These pieces were made during the 6th century by artists from Constantinople. Their pure Byzantine style is different from the contemporary Ravennate mosaics. Very few early Byzantine mosaics survived
8455-405: Was called asaroton (Greek for "unswept floor"). It depicted in trompe-l'œil style the feast leftovers on the floors of wealthy houses. With the building of Christian basilicas in the late 4th century, wall and ceiling mosaics were adopted for Christian uses. The earliest examples of Christian basilicas have not survived, but the mosaics of Santa Constanza and Santa Pudenziana , both from
8550-543: Was laid on site. There was a distinct native Italian style using black on a white background, which was no doubt cheaper than fully coloured work. In Rome, Nero and his architects used mosaics to cover some surfaces of walls and ceilings in the Domus Aurea , built 64 AD, and wall mosaics are also found at Pompeii and neighbouring sites. However it seems that it was not until the Christian era that figural wall mosaics became
8645-575: Was made possible through Community Reinvestment Act (CRA) bond funds from the City of Los Angeles and its Economic and Workforce Development Office and funding from the Los Angeles County Board of Supervisors, the Weingart Foundation, lending from California Community Foundation and private donors. After years of fundraising in support of its Capital Campaign and community engagement surrounding
8740-417: Was produced in workshops in relatively small panels which were transported to the site glued to some temporary support. The tiny tesserae allowed very fine detail, and an approach to the illusionism of painting. Often small panels called emblemata were inserted into walls or as the highlights of larger floor-mosaics in coarser work. The normal technique was opus tessellatum , using larger tesserae, which
8835-425: Was succeeded by Tomás Benítez . In May 2005, the artist Gustavo LeClerc became the center's new artistic director, and was charged with broadening Self Help's horizons. The personnel changes may have been symptoms of larger problems. Benítez stepped down in March 2005 as a financial crisis became public knowledge. On June 7, 2005, the doors of Self Help were locked and the staff was dismissed. The unforeseen nature of
8930-449: Was the church of San Giovanni Evangelista . She erected it in fulfillment of a vow that she made having escaped from a deadly storm in 425 on the sea voyage from Constantinople to Ravenna. The mosaics depicted the storm, portraits of members of the western and eastern imperial family and the bishop of Ravenna, Peter Chrysologus . They are known only from Renaissance sources because almost all were destroyed in 1747. Ostrogoths kept alive
9025-532: Was the restoration of the Church of the Holy Sepulchre in Jerusalem between 1042 and 1048. Nothing survived of the mosaics which covered the walls and the dome of the edifice but the Russian abbot Daniel, who visited Jerusalem in 1106–1107 left a description: "Lively mosaics of the holy prophets are under the ceiling, over the tribune. The altar is surmounted by a mosaic image of Christ. In the main altar one can see
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