The Arian Baptistry in Ravenna , Italy is a Christian baptismal building that was erected by the Ostrogothic King Theodoric the Great between the end of the 5th century and the beginning of the 6th century A.D., at the same time as the Basilica of Sant' Apollinare Nuovo .
160-629: Theodoric the Great was an Arian Christian who spent his formative years as a hostage in Constantinople, where he received a comprehensive education that included imperial customs. As an adult Theodoric's political cunning and martial feats gained him the respect of other Goths. After years of movement within the Roman Empire , a treaty agreement with Emperor Zeno resulted in the Goths being given Ravenna to rule in
320-405: A priestly role . He could not marry a woman from a senatorial family, nor achieve legitimate senatorial rank himself, but during the early Empire, freedmen held key positions in the government bureaucracy, so much so that Hadrian limited their participation by law. The rise of successful freedmen—through political influence or wealth—is a characteristic of early Imperial society. The prosperity of
480-535: A bath, lodging for the clergy, and a villa. Little remains of the original church after its reconstruction in 1543; some historians speculate that the original mosaics were lost over a thousand years earlier during its reconstruction due to their Arian themes. A notable feature of King Theodoric's rule was his religious tolerance. Anonymous Valesianus claimed that he did not threaten the Christian religion despite being an Arian Christian. His diplomatic relationship with
640-425: A fifth of the population and played a major role in the economy. Slavery was a complex institution that supported traditional Roman social structures as well as contributing economic utility. In urban settings, slaves might be professionals such as teachers, physicians, chefs, and accountants; the majority of slaves provided trained or unskilled labour. Agriculture and industry, such as milling and mining, relied on
800-635: A fine for a crime for which an humilior might receive a scourging . Execution, which was an infrequent legal penalty for free men under the Republic, could be quick and relatively painless for honestiores , while humiliores might suffer the kinds of torturous death previously reserved for slaves, such as crucifixion and condemnation to the beasts . In the early Empire, those who converted to Christianity could lose their standing as honestiores , especially if they declined to fulfil religious responsibilities, and thus became subject to punishments that created
960-425: A freedman were born free, with full rights of citizenship. After manumission, a slave who had belonged to a Roman citizen enjoyed active political freedom ( libertas ), including the right to vote. His former master became his patron ( patronus ): the two continued to have customary and legal obligations to each other. A freedman was not entitled to hold public office or the highest state priesthoods, but could play
1120-617: A high-achieving group of freedmen is attested by inscriptions throughout the Empire . The Latin word ordo (plural ordines ) is translated variously and inexactly into English as "class, order, rank". One purpose of the Roman census was to determine the ordo to which an individual belonged. Two of the highest ordines in Rome were the senatorial and equestrian. Outside Rome, cities or colonies were led by decurions , also known as curiales . "Senator"
1280-565: A higher social class. Most of the emperors were bilingual but had a preference for Latin in the public sphere for political reasons, a "rule" that first started during the Punic Wars . Different emperors up until Justinian would attempt to require the use of Latin in various sections of the administration but there is no evidence that a linguistic imperialism existed during the early Empire. After all freeborn inhabitants were universally enfranchised in 212 , many Roman citizens would have lacked
1440-401: A household or workplace, a hierarchy of slaves might exist, with one slave acting as the master of others. Talented slaves might accumulate a large enough peculium to justify their freedom, or be manumitted for services rendered. Manumission had become frequent enough that in 2 BC a law ( Lex Fufia Caninia ) limited the number of slaves an owner was allowed to free in his will. Following
1600-466: A jeweled crucifix resting on a purple cushion. Behind their heads, halos are present. Saint Peter carries a key, and Paul carries a scroll. The throne between Saint Peter and Saint Paul symbolizes Christ's power. The key and scroll represent the authority and the power derived from Christ. The Apostles carry jeweled crowns that represent martyrdom. The Apostles are dressed in white, and their faces are nearly indistinguishable from each other. Additionally,
1760-465: A knowledge of Latin. The wide use of Koine Greek was what enabled the spread of Christianity and reflects its role as the lingua franca of the Mediterranean during the time of the Empire. Following Diocletian's reforms in the 3rd century CE, there was a decline in the knowledge of Greek in the west. Spoken Latin later fragmented into the incipient romance languages in the 7th century CE following
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#17328450502081920-513: A lasting influence on the development of language , religion , art , architecture , literature , philosophy , law , and forms of government across its territories. Latin evolved into the Romance languages while Medieval Greek became the language of the East. The Empire's adoption of Christianity resulted in the formation of medieval Christendom . Roman and Greek art had a profound impact on
2080-454: A man as an equestrian. The census of 28 BC uncovered large numbers of men who qualified, and in 14 AD, a thousand equestrians were registered at Cádiz and Padua alone. Equestrians rose through a military career track ( tres militiae ) to become highly placed prefects and procurators within the Imperial administration. The rise of provincial men to the senatorial and equestrian orders
2240-554: A married woman could have sex only with her husband, but a married man did not commit adultery if he had sex with a prostitute or person of marginalized status. Childbearing was encouraged: a woman who had given birth to three children was granted symbolic honours and greater legal freedom (the ius trium liberorum ). At the time of Augustus, as many as 35% of the people in Roman Italy were slaves, making Rome one of five historical "slave societies" in which slaves constituted at least
2400-401: A place to settle through martial actions for themselves. In the year 487, the Goths erected an encampment around Constantinople that cut off the water supply. A treaty was agreed upon by both Theodoric and Emperor Zeno 's courts that gave Ravenna to the Goths and had Theodoric rule the west in the emperor's name. Theodoric was an Arian Christian. Arian Christians believed that because Jesus was
2560-598: A public order, that if someone should be discovered to have hidden a writing composed by Arius, and not to have immediately brought it forward and destroyed it by fire, his penalty shall be death. As soon as he is discovered in this offence, he shall be submitted for capital punishment. ... Ten years after the Council of Nicaea, Constantine the Great , who was himself later baptized by the Arian bishop Eusebius of Nicomedia in 337 AD, convened another gathering of church leaders at
2720-427: A sense of "Romanness". Roman society had multiple, overlapping social hierarchies . The civil war preceding Augustus caused upheaval, but did not effect an immediate redistribution of wealth and social power. From the perspective of the lower classes, a peak was merely added to the social pyramid. Personal relationships— patronage , friendship ( amicitia ), family , marriage —continued to influence politics. By
2880-507: A slave's rapist had to be prosecuted by the owner for property damage under the Aquilian Law . Slaves had no right to the form of legal marriage called conubium , but their unions were sometimes recognized. Technically, a slave could not own property, but a slave who conducted business might be given access to an individual fund ( peculium ) that he could use, depending on the degree of trust and co-operation between owner and slave. Within
3040-610: Is a Christological doctrine considered heretical by all modern mainstream branches of Christianity. It is first attributed to Arius ( c. AD 256–336 ), a Christian presbyter who preached and studied in Alexandria , Egypt . Arian theology holds that Jesus Christ is the Son of God , who was begotten by God the Father with the difference that the Son of God did not always exist but
3200-545: Is an aspect of social mobility in the early Empire. Roman aristocracy was based on competition, and unlike later European nobility , a Roman family could not maintain its position merely through hereditary succession or having title to lands. Admission to the higher ordines brought distinction and privileges, but also responsibilities. In antiquity, a city depended on its leading citizens to fund public works, events, and services ( munera ). Maintaining one's rank required massive personal expenditures. Decurions were so vital for
3360-484: Is called Logos only because of resemblance with the inner Logos of God. A verse from Proverbs was used for the creation of the Son: "The Lord created me at the beginning of his work." Therefore, the Son was rather the very first and the most perfect of God's creatures, and he was called "God" only by the Father's permission and power. The definition of "Son" is ambiguous as Arians have applied an adoptionist theology to defend
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#17328450502083520-551: Is called, 'like-in-essence,' there ought to be no mention of any of these at all, nor exposition of them in the Church, for this reason and for this consideration, that in divine Scripture nothing is written about them, and that they are above men's knowledge and above men's understanding; As debates raged in an attempt to come up with a new formula, three camps evolved among the opponents of the Nicene Creed. The first group mainly opposed
3680-446: Is depicted clad in majestic purple, and there is no visual portrayal of Christ as subordinate to God. The Baptistry is octagonal in shape with four apses and arched openings near the top. At one point in its history a heptagonal ambulatory encircled it. Along the external perimeter there was once a walkway that stopped at the eastern apse. The building is composed of brick, some of which were recycled from older structures. In its prime
3840-579: Is no certainty about what theological and philosophical traditions formed his thought. The influence from the One of Neo-Platonism was widespread throughout the Eastern Roman Empire and this influenced Arius. Arius's basic premise is that only God is independent for his existence. Since the Son is dependent he must therefore be called a creature. Arians put forward a question for their belief: "Has God birthed Jesus willingly or unwillingly?" This question
4000-420: Is one God (Gk. theos – θεός), the Father, from whom are all things and for whom we exist, and one Lord/Master ( kyrios – κύριος), Jesus Christ, through whom are all things and through whom we exist. The creed of Arian Ulfilas (c. 311–383), which concludes the above-mentioned letter by Auxentius, distinguishes God the Father ("unbegotten"), who is the only true God, from the Son of God ("only-begotten"); and
4160-463: Is one God of all, who is also God of our God; and in one Holy Spirit, the illuminating and sanctifying power, as Christ said after his resurrection to his apostles: "And behold, I send the promise of my Father upon you; but tarry ye in the city of Jerusalem, until ye be clothed with power from on high" and again "But ye shall receive power, when the Holy Ghost is come upon you"; Neither God nor Lord, but
4320-593: Is one of the eight structures in Ravenna registered as UNESCO World Heritage Sites . Roman Empire The Roman Empire was the era of Roman civilisation lasting from 27 BC to 476 AD. Rome ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Romans conquered most of this during the Republic , and it was ruled by emperors following Octavian 's assumption of effective sole rule in 27 BC. The western empire collapsed in 476 AD, but
4480-528: Is remarkably similar to that of the Orthodox Baptistery of Neon . The walls are bare, but were not always so. During archaeological investigations, some 170 kilograms of tessera were found on the floor. Due to the lack of Arian references, it is believed that the artists who created the mosaics were Orthodox Christians, as the Ostrogoths were predominantly goldsmiths and not mosaic artists. The mosaics in
4640-613: Is traditionally regarded as the Pax Romana ("Roman Peace"). The cohesion of the empire was furthered by a degree of social stability and economic prosperity that Rome had never before experienced. Uprisings in the provinces were infrequent and put down "mercilessly and swiftly". The success of Augustus in establishing principles of dynastic succession was limited by his outliving a number of talented potential heirs. The Julio-Claudian dynasty lasted for four more emperors— Tiberius , Caligula , Claudius , and Nero —before it yielded in 69 AD to
4800-551: The Arian bishop, Demophilus of Constantinople , and surrendered the churches of that city to Gregory of Nazianzus , the Homoiousian leader of the rather small Nicene community there, an act which provoked rioting. Theodosius had just been baptized, by bishop Acholius of Thessalonica, during a severe illness, as was common in the early Christian world. In February he and Gratian had published an edict that all their subjects should profess
4960-590: The Battle of Actium in 31 BC. In 27 BC the Senate gave him the title Augustus ("venerated") and made him princeps ("foremost") with proconsular imperium , thus beginning the Principate , the first epoch of Roman imperial history. Although the republic stood in name, Augustus had all meaningful authority. During his 40-year rule, a new constitutional order emerged so that, upon his death, Tiberius would succeed him as
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5120-470: The Dominate . The emperor was the ultimate authority in policy- and decision-making, but in the early Principate, he was expected to be accessible and deal personally with official business and petitions. A bureaucracy formed around him only gradually. The Julio-Claudian emperors relied on an informal body of advisors that included not only senators and equestrians, but trusted slaves and freedmen. After Nero,
5280-666: The First Synod of Tyre in AD 335, they brought accusations against Athanasius , now bishop of Alexandria, the primary opponent of Arius. After this, Constantine had Athanasius banished since he considered him an impediment to reconciliation. In the same year, the Synod of Jerusalem under Constantine's direction readmitted Arius to communion in 336. Arius died on the way to this event in Constantinople. Some scholars suggest that Arius may have been poisoned by his opponents. Eusebius and Theognis remained in
5440-666: The Huns of Attila , led to the decline of the Western Roman Empire . With the fall of Ravenna to the Germanic Herulians and the deposition of Romulus Augustus in 476 by Odoacer , the Western Empire finally collapsed. The Eastern Roman Empire survived for another millennium with Constantinople as its sole capital, until the city's fall in 1453. Due to the Empire's extent and endurance, its institutions and culture had
5600-533: The Italian Renaissance . Rome's architectural tradition served as the basis for Romanesque , Renaissance and Neoclassical architecture , influencing Islamic architecture . The rediscovery of classical science and technology (which formed the basis for Islamic science ) in medieval Europe contributed to the Scientific Renaissance and Scientific Revolution . Many modern legal systems, such as
5760-568: The Jews . The apparent resurgence of Arianism after Nicaea was more an anti-Nicene reaction exploited by Arian sympathizers than a pro-Arian development. By the end of the 4th century it had surrendered its remaining ground to Trinitarianism . In Western Europe, Arianism, which had been taught by Ulfilas , the Arian missionary to the Germanic tribes, was dominant among the Goths , Langobards and Vandals . By
5920-691: The Napoleonic Code , descend from Roman law. Rome's republican institutions have influenced the Italian city-state republics of the medieval period, the early United States , and modern democratic republics . Rome had begun expanding shortly after the founding of the Roman Republic in the 6th century BC, though not outside the Italian Peninsula until the 3rd century BC. Thus, it was an "empire" (a great power) long before it had an emperor. The Republic
6080-622: The Neonian Baptistery roundel, which has a more conservative representation.This differing representation suggests the Arian Baptistery mosaic highlights the bishop's role in the baptism, whereas the Neonian Baptistery focuses on the audience's involvement more. Additionally, the Arian Baptistery depicts a throne between Saint Peter and Saint Paul, something that is missing from the Neonian Baptistery. Christ's youthful appearance in
6240-723: The Nicene Creed of 381 , which was supplemented in regard to the Holy Spirit , as well as some other changes: see Comparison of Nicene Creeds of 325 and 381 . This is generally considered the end of the dispute about the Trinity and the end of Arianism among the Roman, non-Germanic peoples. During the time of Arianism's flowering in Constantinople , the Gothic convert and Arian bishop Ulfilas (later
6400-569: The Nile Valley in Egypt. The empire completely circled the Mediterranean ... referred to by its conquerors as mare nostrum —'our sea'. Trajan's successor Hadrian adopted a policy of maintaining rather than expanding the empire. Borders ( fines ) were marked, and the frontiers ( limites ) patrolled. The most heavily fortified borders were the most unstable. Hadrian's Wall , which separated
6560-472: The Roman Senate granted Octavian overarching military power ( imperium ) and the new title of Augustus , marking his accession as the first Roman emperor . The vast Roman territories were organized into senatorial provinces, governed by proconsuls who were appointed by lot annually, and imperial provinces, which belonged to the emperor but were governed by legates . The first two centuries of
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6720-590: The Servile Wars of the Republic, legislation under Augustus and his successors shows a driving concern for controlling the threat of rebellions through limiting the size of work groups, and for hunting down fugitive slaves. Over time slaves gained increased legal protection, including the right to file complaints against their masters. A bill of sale might contain a clause stipulating that the slave could not be employed for prostitution, as prostitutes in ancient Rome were often slaves. The burgeoning trade in eunuchs in
6880-499: The eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, Rome had expanded its rule to most of the Mediterranean and beyond. However, it was severely destabilised by civil wars and political conflicts , which culminated in the victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC,
7040-526: The fall of the Western Roman Empire . The antipopes Felix II and Ursinus were Arian, and Pope Liberius was forced to sign the Arian Creed of Sirmium of 357 although the letter says he willingly agreed with Arianism. Such a deep controversy within the early Church during this period of its development could not have materialized without significant historical influences providing a basis for
7200-456: The "Homoian" party, exiling bishops and often using force. During this persecution many bishops were exiled to the other ends of the Roman Empire (e.g., Saint Hilary of Poitiers to the eastern provinces). These contacts and the common plight subsequently led to a rapprochement between the western supporters of the Nicene Creed and the homoousios and the eastern Semi-Arians. It was not until
7360-605: The 600-member body by appointment. A senator's son belonged to the ordo senatorius , but he had to qualify on his own merits for admission to the Senate. A senator could be removed for violating moral standards. In the time of Nero, senators were still primarily from Italy , with some from the Iberian peninsula and southern France; men from the Greek-speaking provinces of the East began to be added under Vespasian. The first senator from
7520-400: The 6th and 7th centuries with the disintegration of the complex Imperial economy. Laws pertaining to slavery were "extremely intricate". Slaves were considered property and had no legal personhood . They could be subjected to forms of corporal punishment not normally exercised on citizens, sexual exploitation , torture, and summary execution . A slave could not as a matter of law be raped;
7680-514: The Arian German kingdoms established in the collapsing Western Empire in the 5th century were entirely separate Arian and Nicene Churches with parallel hierarchies, each serving different sets of believers. The Germanic elites were Arians, and the Romance majority population was Nicene. The Arian Germanic tribes were generally tolerant towards Nicene Christians and other religious minorities, including
7840-552: The Arian doctrines. Arius had been a pupil of Lucian of Antioch at Lucian's private academy in Antioch and inherited from him a modified form of the teachings of Paul of Samosata . Arius taught that God the Father and the Son of God did not always exist together eternally. Emperor Constantine the Great summoned the First Council of Nicaea , which defined the dogmatic fundaments of Christianity; these definitions served to rebut
8000-452: The Augustan programme to restore traditional morality and social order, moral legislation attempted to regulate conduct as a means of promoting " family values ". Adultery was criminalized, and defined broadly as an illicit sex act ( stuprum ) between a male citizen and a married woman, or between a married woman and any man other than her husband. That is, a double standard was in place:
8160-515: The Baptist is wearing a leopard skin, and his arm is outstretched, reaching for Jesus, and he rests his hand on Jesus' head. On the left stands a white-haired old man in a green cloak, holding a leather bag, as the personification of the river Jordan, a traditional Greek depiction of river gods . His head is adorned with crayfish claws. This iconography is common in Late Antiquity . He sits suspended in
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#17328450502088320-445: The Baptist, who stands on a rock. It took the artists several years to complete these mosaics, as can be clearly seen from the different colors of the stones used to depict the grass at the feet of the apostles. The designs are quite simple, with a gold ground , typically used in this era to infuse scenes with an ethereal glow. There are no historical records documenting the construction of the Arian Baptistery. The entire composition
8480-400: The Church, since Arius's theology received widespread sympathy (or at least was not considered to be overly controversial) and could not be dismissed outright as individual heresy. Arianism had several different variants, including Eunomianism and Homoian Arianism . Homoian Arianism is associated with Acacius and Eudoxius . Homoian Arianism avoided the use of the word ousia to describe
8640-509: The Council of Nicaea been the head of the Arian party, who also was made the bishop of Constantinople. Constantius used his power to exile bishops adhering to the Nicene Creed, especially St Athanasius of Alexandria , who fled to Rome. In 355 Constantius became the sole Roman emperor and extended his pro-Arian policy toward the western provinces, frequently using force to push through his creed, even exiling Pope Liberius and installing Antipope Felix II . The Third Council of Sirmium in 357
8800-532: The Emperor's favor, and when Constantine, who had been a catechumen much of his adult life, accepted baptism on his deathbed, it was from Eusebius of Nicomedia. The First Council of Nicaea did not end the controversy, as many bishops of the Eastern provinces disputed the homoousios , the central term of the Nicene Creed, as it had been used by Paul of Samosata , who had advocated a monarchianist Christology . Both
8960-571: The Empire saw a period of unprecedented stability and prosperity known as the Pax Romana ( lit. ' Roman Peace ' ). Rome reached its greatest territorial extent under Trajan ( r. 98–117 AD ), but a period of increasing trouble and decline began under Commodus ( r. 180–192 ). In the 3rd century, the Empire underwent a 49-year crisis that threatened its existence due to civil war, plagues and barbarian invasions . The Gallic and Palmyrene empires broke away from
9120-513: The Empire was engulfed by the Crisis of the Third Century , a period of invasions , civil strife , economic disorder , and plague . In defining historical epochs , this crisis sometimes marks the transition from Classical to Late Antiquity . Aurelian ( r. 270–275 ) stabilised the empire militarily and Diocletian reorganised and restored much of it in 285. Diocletian's reign brought
9280-515: The Father and God the Son and God the Holy Spirit all being uncreated. According to the teaching of Arius, the preexistent Logos and thus the incarnate Jesus Christ was a begotten being; only the Son was directly begotten by God the Father, before ages, but was of a distinct, though similar, essence or substance from the Creator. His opponents argued that this would make Jesus less than God and that this
9440-452: The Father and therefore subordinate to him. The term Arian is derived from the name Arius; it was not what the followers of Arius' teachings called themselves, but rather a term used by outsiders . The nature of Arius's and his supporters' teachings were opposed to the theological doctrines held by Homoousian Christians regarding the nature of the Trinity and the nature of Christ. There
9600-519: The Father is a deity and is divine and the Son of God is not a deity but divine (I, the LORD, am Deity alone.) God the Father sent Jesus to earth for salvation of mankind. Ousia is essence or being, in Eastern Christianity , and is the aspect of God that is completely incomprehensible to mankind and human perception. It is all that subsists by itself and which has not its being in another, God
9760-436: The Father, ("unbegotten" God; Almighty God) always existing and who is the only true God. The Son of God, Jesus Christ, ("only-begotten god" ), was begotten before time began. The Holy Spirit is the illuminating and sanctifying power of God. 1 Corinthians 8:5–6 was cited as proof text : Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords/masters—yet for us there
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#17328450502089920-503: The Goths to Arianism was strengthened by later events; the conversion of Goths led to a widespread diffusion of Arianism among other Germanic tribes as well ( Vandals , Langobards , Svevi , and Burgundians ). When the Germanic peoples entered the provinces of the Western Roman Empire and began founding their own kingdoms there, most of them were Arian Christians. The conflict in the 4th century had seen Arian and Nicene factions struggling for control of Western Europe. In contrast, among
10080-507: The Holy Spirit, the illuminating and sanctifying power, which is neither God the Father nor the Lord Jesus Christ: I, Ulfila, bishop and confessor, have always so believed, and in this, the one true faith, I make the journey to my Lord; I believe in only one God the Father, the unbegotten and invisible, and in his only-begotten Son, our Lord/Master and God, the designer and maker of all creation, having none other like him. Therefore, there
10240-602: The Middle East. The Latin phrase imperium sine fine ("empire without end" ) expressed the ideology that neither time nor space limited the Empire. In Virgil 's Aeneid , limitless empire is said to be granted to the Romans by Jupiter . This claim of universal dominion was renewed when the Empire came under Christian rule in the 4th century. In addition to annexing large regions, the Romans directly altered their geography, for example cutting down entire forests . Roman expansion
10400-486: The Neonian Baptistery and Arian Baptistery both depict baptismal scenes, but there are differences in presentation. In the Arian Baptistery, the Baptist is depicted on Christ's left at the River Jordan and fully emerges from the water. Additionally, in the Arian Baptistery, he is the same size as the adjacent figures. The central medallion is encircled by a single band of red and gold and outlined with twin strips of blue, and
10560-630: The Nicaean Creed—Arius himself, the deacon Euzoios, and the Libyan bishops Theonas of Marmarica and Secundus of Ptolemais —and also the bishops who signed the creed but refused to join in condemnation of Arius, Eusebius of Nicomedia and Theognis of Nicaea . The emperor also ordered all copies of the Thalia , the book in which Arius had expressed his teachings, to be burned . However, there is no evidence that his son and ultimate successor, Constantius II , who
10720-509: The Nicene terminology and preferred the term homoiousios (alike in substance) to the Nicene homoousios , while they rejected Arius and his teaching and accepted the equality and co-eternality of the persons of the Trinity. Because of this centrist position, and despite their rejection of Arius, they were called "Semi-Arians" by their opponents. The second group also avoided invoking the name of Arius, but in large part followed Arius's teachings and, in another attempted compromise wording, described
10880-412: The Orthodox Church in Rome was recorded to be amicable, and at one point, he was requested to adjudicate a dispute regarding the election of the Pope . Additionally, the church of Sant' Apollinare Nuovo 's mosaic depicts the Arian interpretation of Christ's life. With there being little to differentiate the iconography from Chalcedonian beliefs, the mosaic has survived due to its inoffensive nature; Christ
11040-402: The Rhine and Danube. Roman jurists also show a concern for local languages such as Punic , Gaulish , and Aramaic in assuring the correct understanding of laws and oaths. In Africa , Libyco-Berber and Punic were used in inscriptions into the 2nd century. In Syria , Palmyrene soldiers used their dialect of Aramaic for inscriptions, an exception to the rule that Latin was the language of
11200-501: The Roman Republic ) while greatly extending its power beyond Italy. In 44 BC Julius Caesar was briefly perpetual dictator before being assassinated by a faction that opposed his concentration of power. This faction was driven from Rome and defeated at the Battle of Philippi in 42 BC by Mark Antony and Caesar's adopted son Octavian . Antony and Octavian divided the Roman world between them, but this did not last long. Octavian's forces defeated those of Mark Antony and Cleopatra at
11360-430: The Roman legal concept of imperium , meaning "command" (typically in a military sense). Occasionally, successful consuls or generals were given the honorary title imperator (commander); this is the origin of the word emperor , since this title was always bestowed to the early emperors. Rome suffered a long series of internal conflicts, conspiracies, and civil wars from the late second century BC (see Crisis of
11520-448: The Roman world from what was perceived as an ever-present barbarian threat, is the primary surviving monument of this effort. Latin and Greek were the main languages of the Empire, but the Empire was deliberately multilingual. Andrew Wallace-Hadrill says "The main desire of the Roman government was to make itself understood". At the start of the Empire, knowledge of Greek was useful to pass as educated nobility and knowledge of Latin
11680-420: The Son as being like ( homoios ) the Father. A third group explicitly called upon Arius and described the Son as unlike ( anhomoios ) the Father. Constantius wavered in his support between the first and the second party, while harshly persecuting the third. Epiphanius of Salamis labeled the party of Basil of Ancyra in 358 " Semi-Arianism ". This is considered unfair by Kelly who states that some members of
11840-456: The Son) was "same in being" or "same in essence" with God the Father. Arius stated: "If the Father begat the Son, then he who was begotten had a beginning in existence, and from this it follows there was a time when the Son was not." The ecumenical First Council of Nicaea of 325 declared Arianism to be a heresy. According to Everett Ferguson , "The great majority of Christians had no clear views about
12000-449: The account of his achievements ( Res Gestae ) prominently featured the geographical cataloguing of the Empire. Geography alongside meticulous written records were central concerns of Roman Imperial administration . The Empire reached its largest expanse under Trajan ( r. 98–117 ), encompassing 5 million km . The traditional population estimate of 55–60 million inhabitants accounted for between one-sixth and one-fourth of
12160-518: The co-reigns of Gratian and Theodosius that Arianism was effectively wiped out among the ruling class and elite of the Eastern Empire. Valens died in the Battle of Adrianople in 378 and was succeeded by Theodosius I , who adhered to the Nicene Creed. This allowed for settling the dispute. Theodosius's wife St Flacilla was instrumental in his campaign to end Arianism. Two days after Theodosius arrived in Constantinople, 24 November 380, he expelled
12320-418: The collapse of the Empire's west. The dominance of Latin and Greek among the literate elite obscure the continuity of other spoken languages within the Empire. Latin, referred to in its spoken form as Vulgar Latin , gradually replaced Celtic and Italic languages . References to interpreters indicate the continuing use of local languages, particularly in Egypt with Coptic , and in military settings along
12480-482: The conditions of martyrdom . The three major elements of the Imperial state were the central government, the military, and the provincial government. The military established control of a territory through war, but after a city or people was brought under treaty, the mission turned to policing: protecting Roman citizens, agricultural fields, and religious sites. The Romans lacked sufficient manpower or resources to rule through force alone. Cooperation with local elites
12640-407: The creation ex nihilo of Jesus from God. Arians do not believe in the traditional doctrine of the Trinity . The letter of the Arian bishop Auxentius of Durostorum regarding the Arian missionary Ulfilas gives a picture of Arian beliefs. The Arian Ulfilas, who was ordained a bishop by the Arian bishop Eusebius of Nicomedia and returned to his people to work as a missionary, believed: God,
12800-412: The deaths of both Arius and Constantine. Though Arianism had spread, Athanasius and other Nicene Christian church leaders crusaded against Arian theology, and Arius was anathemised and condemned as a heretic once more at the ecumenical First Council of Constantinople of 381 (attended by 150 bishops). The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians , as
12960-481: The deceased emperor's deification. The dominance of the emperor was based on the consolidation of powers from several republican offices. The emperor made himself the central religious authority as pontifex maximus , and centralized the right to declare war, ratify treaties, and negotiate with foreign leaders. While these functions were clearly defined during the Principate , the emperor's powers over time became less constitutional and more monarchical, culminating in
13120-497: The descent "from a kingdom of gold to one of rust and iron", a comment which has led some historians, notably Edward Gibbon , to take Commodus' reign as the beginning of the Empire's decline . In 212, during the reign of Caracalla , Roman citizenship was granted to all freeborn inhabitants of the empire. The Severan dynasty was tumultuous; an emperor's reign was ended routinely by his murder or execution and, following its collapse,
13280-407: The differing technical skills of the mosaicists because surviving Arian texts are rare. The central medallion can be interpreted as a sign, as it resembles an emblem, which the observer would face as they stand under the eastern apse. Christ is the focus, his navel the literal core of the mosaic, establishing him as a dominant and powerful iconographic figure. This unique representation contrasts with
13440-453: The dome mosaic supports Arian Christians' belief that Christ was different than God and, therefore, secondary. The Neonian Baptistery instead depicts Christ as a man in his thirties. However, most of the small differences in composition, such as John the Baptist's position and opposing orientation of Peter and Paul, lack context due to the lack of surviving Arian texts; it is unknown if these details differed because of theological differences or
13600-413: The dome's mosaic remains, depicting a scene of Jesus' baptism. The baptistery shares several similarities with the Orthodox Baptistery of Neon , in both structure and mosaic composition. After Arianism was condemned the baptistery was converted into a Chalcedonian structure. Today, the Arian Baptistery is registered as a UNESCO World Heritage Site . Theodoric (known to the Goths as Theuderic, which
13760-509: The eastern Mediterranean. By 325, the controversy had become significant enough that the Emperor Constantine called an assembly of bishops, the First Council of Nicaea , which condemned Arius's doctrine and formulated the original Nicene Creed of 325 . The Nicene Creed's central term, used to describe the relationship between the Father and the Son, is Homoousios ( Ancient Greek : ὁμοούσιος ), or Consubstantiality , meaning "of
13920-467: The easternmost province, Cappadocia , was admitted under Marcus Aurelius. By the Severan dynasty (193–235), Italians made up less than half the Senate. During the 3rd century, domicile at Rome became impractical, and inscriptions attest to senators who were active in politics and munificence in their homeland ( patria ). Senators were the traditional governing class who rose through the cursus honorum ,
14080-503: The emperor's name. Arian Christianity required separate places of worship from Chalcedonian Christianity . Theodoric did not uproot the Chalcedonian Christians who lived in Ravenna. Instead, separate places of worship were commissioned, resulting in the construction of an Arian cathedral and baptistery. The octagonal baptistery was constructed with brick, and the interior would have been adorned by many mosaics, but today, only
14240-457: The empire's most concerted effort against the perceived threat of Christianity , the " Great Persecution ". Diocletian divided the empire into four regions, each ruled by a separate tetrarch . Confident that he fixed the disorder plaguing Rome, he abdicated along with his co-emperor, but the Tetrarchy collapsed shortly after . Order was eventually restored by Constantine the Great , who became
14400-506: The empire. This legal egalitarianism required a far-reaching revision of existing laws that distinguished between citizens and non-citizens. Freeborn Roman women were considered citizens, but did not vote, hold political office, or serve in the military. A mother's citizen status determined that of her children, as indicated by the phrase ex duobus civibus Romanis natos ("children born of two Roman citizens"). A Roman woman kept her own family name ( nomen ) for life. Children most often took
14560-546: The end of the Western Roman Empire in 476, when Romulus Augustulus was forced to abdicate to the Germanic warlord Odoacer . Odoacer ended the Western Empire by declaring Zeno sole emperor and placing himself as Zeno's nominal subordinate. In reality, Italy was ruled by Odoacer alone. The Eastern Roman Empire, called the Byzantine Empire by later historians, continued until the reign of Constantine XI Palaiologos ,
14720-498: The exploitation of slaves. Outside Italy, slaves were on average an estimated 10 to 20% of the population, sparse in Roman Egypt but more concentrated in some Greek areas. Expanding Roman ownership of arable land and industries affected preexisting practices of slavery in the provinces. Although slavery has often been regarded as waning in the 3rd and 4th centuries, it remained an integral part of Roman society until gradually ceasing in
14880-557: The faith of the bishops of Rome and Alexandria (i.e., the Nicene faith), or be handed over for punishment for not doing so. Although much of the church hierarchy in the East had opposed the Nicene Creed in the decades leading up to Theodosius's accession, he managed to achieve unity on the basis of the Nicene Creed. In 381, at the Second Ecumenical Council in Constantinople, a group of mainly Eastern bishops assembled and accepted
15040-587: The faithful minister of Christ; not equal, but subject and obedient in all things to the Son. And I believe the Son to be subject and obedient in all things to God the Father. A letter from Arius (c. 250–336) to the Arian Eusebius of Nicomedia (died 341) states the core beliefs of the Arians: Some of them say that the Son is an eructation, others that he is a production, others that he is also unbegotten. These are impieties to which we cannot listen, even though
15200-457: The father's name, with some exceptions. Women could own property, enter contracts, and engage in business. Inscriptions throughout the Empire honour women as benefactors in funding public works, an indication they could hold considerable fortunes. The archaic manus marriage in which the woman was subject to her husband's authority was largely abandoned by the Imperial era, and a married woman retained ownership of any property she brought into
15360-505: The first emperor to convert to Christianity , and who established Constantinople as the new capital of the Eastern Empire. During the decades of the Constantinian and Valentinian dynasties, the empire was divided along an east–west axis, with dual power centres in Constantinople and Rome. Julian , who under the influence of his adviser Mardonius attempted to restore Classical Roman and Hellenistic religion , only briefly interrupted
15520-466: The frieze that depicts the twelve apostles is inverted in orientation. The Apostles in the Arian baptistery are clad in simple white and separated by palm trees against a gilded background, whereas the Neonian Baptistery has the Apostles dressed in gold and white, separated by acanthus accompanied by silk drapes against a rich blue background. It is unclear if these differences are due to Arian belief or due to
15680-456: The functioning of cities that in the later Empire, as the ranks of the town councils became depleted, those who had risen to the Senate were encouraged to return to their hometowns, in an effort to sustain civic life. In the later Empire, the dignitas ("worth, esteem") that attended on senatorial or equestrian rank was refined further with titles such as vir illustris ("illustrious man"). The appellation clarissimus (Greek lamprotatos )
15840-568: The group were virtually orthodox from the start but disliked the adjective homoousios while others had moved in that direction after the out-and-out Arians had come into the open. The debates among these groups resulted in numerous synods, among them the Council of Serdica in 343, the Fourth Council of Sirmium in 358 and the double Council of Rimini and Seleucia in 359, and no fewer than fourteen further creed formulas between 340 and 360, leading
16000-444: The heretics threaten us with a thousand deaths. But we say and believe and have taught, and do teach, that the Son is not unbegotten, nor in any way part of the unbegotten; and that he does not derive his subsistence from any matter; but that by his own will and counsel he has subsisted before time and before ages as perfect as God, only begotten and unchangeable, and that before he was begotten, or created, or purposed, or established, he
16160-664: The historian Christopher Kelly described it: Then the empire stretched from Hadrian's Wall in drizzle-soaked northern England to the sun-baked banks of the Euphrates in Syria; from the great Rhine – Danube river system, which snaked across the fertile, flat lands of Europe from the Low Countries to the Black Sea , to the rich plains of the North African coast and the luxuriant gash of
16320-550: The influence of the latter was regarded with suspicion, and the emperor's council ( consilium ) became subject to official appointment for greater transparency . Though the Senate took a lead in policy discussions until the end of the Antonine dynasty , equestrians played an increasingly important role in the consilium . The women of the emperor's family often intervened directly in his decisions. Arian Christianity Arianism ( Koinē Greek : Ἀρειανισμός , Areianismós )
16480-408: The interior would have been decorated with marble other richly detailed mosaics, but today only the dome's mosaic remains. Composed of stone and glass tesserae, today it survives mostly intact. Arian Christianity dictated churches and baptismal facilities to be in separate buildings, so the adjoining cathedral, now known as Spirito Santo, was constructed nearby. Six graves have been discovered within
16640-432: The jeweled crowns may represent God's gifts given to the faithful disciples, the analogy then mirroring the act of baptism; the neophyte has been given the gift of being accepted as God's child now, and their sin washed away. Behind the Apostles gold has been used liberally to compose the background, interrupted by flora that juts from the ground. Beneath their feet is solid ground, unlike Christ, who has nothing underfoot, and
16800-515: The last Roman emperor. He died in battle in 1453 against Mehmed II and his Ottoman forces during the siege of Constantinople . Mehmed II adopted the title of caesar in an attempt to claim a connection to the former Empire. His claim was soon recognized by the Patriarchate of Constantinople , but not by most European monarchs. The Roman Empire was one of the largest in history, with contiguous territories throughout Europe, North Africa, and
16960-588: The late 1st century prompted legislation that prohibited the castration of a slave against his will "for lust or gain". Roman slavery was not based on race . Generally, slaves in Italy were indigenous Italians, with a minority of foreigners (including both slaves and freedmen) estimated at 5% of the total in the capital at its peak, where their number was largest. Foreign slaves had higher mortality and lower birth rates than natives, and were sometimes even subjected to mass expulsions. The average recorded age at death for
17120-529: The man and his teaching, including the term homoousios , had been condemned by the Synods of Antioch in 269. Hence, after Constantine's death in 337, open dispute resumed again. Constantine's son Constantius II , who had become emperor of the eastern part of the Roman Empire , actually encouraged the Arians and set out to reverse the Nicene Creed. His advisor in these affairs was Eusebius of Nicomedia, who had already at
17280-486: The marriage. Technically she remained under her father's legal authority, even though she moved into her husband's home, but when her father died she became legally emancipated. This arrangement was a factor in the degree of independence Roman women enjoyed compared to many other cultures up to the modern period: although she had to answer to her father in legal matters, she was free of his direct scrutiny in daily life, and her husband had no legal power over her. Although it
17440-416: The members of the three higher "orders", along with certain military officers. The granting of universal citizenship in 212 seems to have increased the competitive urge among the upper classes to have their superiority affirmed, particularly within the justice system. Sentencing depended on the judgment of the presiding official as to the relative "worth" ( dignitas ) of the defendant: an honestior could pay
17600-719: The military. The last reference to Gaulish was between 560 and 575. The emergent Gallo-Romance languages would then be shaped by Gaulish. Proto-Basque or Aquitanian evolved with Latin loan words to modern Basque . The Thracian language , as were several now-extinct languages in Anatolia, are attested in Imperial-era inscriptions. The Empire was remarkably multicultural, with "astonishing cohesive capacity" to create shared identity while encompassing diverse peoples. Public monuments and communal spaces open to all—such as forums , amphitheatres , racetracks and baths —helped foster
17760-503: The nature of any removed artwork. In 565, after the condemnation of Arianism , this small octagonal brick structure was converted into a Chalcedonian oratory named Santa Maria. The conversion took place sometime between 550 and 570 AD. Eastern Rite monks added a monastery during the period of the Exarchate of Ravenna and further dedicated the structure to Saint Mary in Cosmedin. Around
17920-494: The nature of the Trinity and they did not understand what was at stake in the issues that surrounded it." Arianism is also used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ —the Son of God, the Logos —as either a begotten creature of a similar or different substance to that of the Father, but not identical (as Homoiousian and Anomoeanism ) or as neither uncreated nor created in
18080-444: The new de facto monarch. As Roman provinces were being established throughout the Mediterranean, Italy maintained a special status which made it domina provinciarum ("ruler of the provinces"), and – especially in relation to the first centuries of imperial stability – rectrix mundi ("governor of the world") and omnium terrarum parens ("parent of all lands"). The 200 years that began with Augustus's rule
18240-492: The octagon. This is unusual because it is a Baptistery , but it is not unheard of that baptisteries would contain graves in Late Antiquity because it is recorded that church councils had laws forbidding it. Inside are four niches and a dome with mosaics , depicting the baptism of Jesus by Saint John the Baptist . Jesus is shown as a beardless, nude, and half-submerged in the River Jordan. A halo sits behind his head. John
18400-681: The pagan observer Ammianus Marcellinus to comment sarcastically: "The highways were covered with galloping bishops." None of these attempts were acceptable to the defenders of Nicene orthodoxy; writing about the latter councils, Saint Jerome remarked that the world "awoke with a groan to find itself Arian." After Constantius's death in 361, his successor Julian , a devotee of Rome's pagan gods , declared that he would no longer attempt to favor one church faction over another, and allowed all exiled bishops to return; this resulted in further increasing dissension among Nicene Christians. The emperor Valens , however, revived Constantius's policy and supported
18560-412: The political career track, but equestrians often possessed greater wealth and political power. Membership in the equestrian order was based on property; in Rome's early days, equites or knights had been distinguished by their ability to serve as mounted warriors, but cavalry service was a separate function in the Empire. A census valuation of 400,000 sesterces and three generations of free birth qualified
18720-507: The poor were other sources. Vernae , by contrast, were "homegrown" slaves born to female slaves within the household, estate or farm. Although they had no special legal status, an owner who mistreated or failed to care for his vernae faced social disapproval, as they were considered part of the family household and in some cases might actually be the children of free males in the family. Rome differed from Greek city-states in allowing freed slaves to become citizens; any future children of
18880-439: The proto-orthodox won the previous disputes, due to the more accurate defining of orthodoxy , they were vanquished with their own weapons, ultimately being declared heretics, not because they would have fought against ideas regarded as theologically correct, but because their positions lacked the accuracy and refinement needed by the fusion of several contradictory theses accepted at the same time by later orthodox theologians. Of
19040-440: The questions posed by Arians. Since Arius was not a bishop, he was not allowed to sit on the council, and it was Eusebius of Nicomedia who spoke for him and the position he represented. All the bishops who were there were in agreement with the major theological points of the proto-orthodoxy , since at that time all other forms of Christianity "had by this time already been displaced, suppressed, reformed, or destroyed". Although
19200-463: The regional First Synod of Tyre in 335 (attended by 310 bishops), to address various charges mounted against Athanasius by his detractors, such as "murder, illegal taxation, sorcery, and treason", following his refusal to readmit Arius into fellowship. Athanasius was exiled to Trier (in modern Germany ) following his conviction at Tyre of conspiracy, and Arius was, effectively, exonerated. Athanasius eventually returned to Alexandria in 346, after
19360-495: The relation of Father to Son, and described these as "like" each other. Hanson lists twelve creeds that reflect the Homoian faith: In 321, Arius was denounced by a synod at Alexandria for teaching a heterodox view of the relationship of Jesus to God the Father. Because Arius and his followers had great influence in the schools of Alexandria—counterparts to modern universities or seminaries—their theological views spread, especially in
19520-491: The roughly 300 bishops in attendance at the Council of Nicaea , two bishops did not sign the Nicene Creed that condemned Arianism. Constantine the Great also ordered a penalty of death for those who refused to surrender the Arian writings: In addition, if any writing composed by Arius should be found, it should be handed over to the flames, so that not only will the wickedness of his teaching be obliterated, but nothing will be left even to remind anyone of him. And I hereby make
19680-542: The same substance" or "of one being" (the Athanasian Creed is less often used but is a more overtly anti-Arian statement on the Trinity). The focus of the Council of Nicaea was the nature of the Son of God and his precise relationship to God the Father (see Paul of Samosata and the Synods of Antioch ). Arius taught that Jesus Christ was divine/holy and was sent to earth for the salvation of mankind but that Jesus Christ
19840-477: The sense other beings are created (as in semi-Arianism ). Some early Christians that were counted among Orthodoxy denied the eternal generation of the Son, seeing the Son as being begotten in time. These include Tertullian and Justin Martyr . Tertullian is considered a pre-Arian. Among the other church fathers, Origen was accused of Arianism for using terms like "second God", and Patriarch Dionysius of Alexandria
20000-528: The slaves of the city of Rome was seventeen and a half years (17.2 for males; 17.9 for females). During the period of republican expansionism when slavery had become pervasive, war captives were a main source of slaves. The range of ethnicities among slaves to some extent reflected that of the armies Rome defeated in war, and the conquest of Greece brought a number of highly skilled and educated slaves. Slaves were also traded in markets and sometimes sold by pirates . Infant abandonment and self-enslavement among
20160-514: The son of God he was secondary to God, as God has always existed but Jesus had not. It was deemed heretical by the Council of Nicaea in 325 CE. As Arian Christians, it was necessary to build places of worship separate from Chalcedonian Christians. Theodoric did not uproot the Orthodox Chalcedonian Christians who lived in Ravenna. Instead, he commissioned separate places of worship for Arian Christians. The Arian cathedral
20320-636: The state and a series of short-lived emperors led the Empire, which was later reunified under Aurelian ( r. 270–275 ). The civil wars ended with the victory of Diocletian ( r. 284–305 ), who set up two different imperial courts in the Greek East and Latin West . Constantine the Great ( r. 306–337 ), the first Christian emperor , moved the imperial seat from Rome to Byzantium in 330, and renamed it Constantinople . The Migration Period , involving large invasions by Germanic peoples and by
20480-522: The strife-torn Year of the Four Emperors , from which Vespasian emerged as the victor. Vespasian became the founder of the brief Flavian dynasty , followed by the Nerva–Antonine dynasty which produced the " Five Good Emperors ": Nerva , Trajan , Hadrian , Antoninus Pius , and Marcus Aurelius . In the view of contemporary Greek historian Cassius Dio , the accession of Commodus in 180 marked
20640-660: The subject of the letter of Auxentius cited above) was sent as a missionary to the Gothic tribes across the Danube , a mission favored for political reasons by the Emperor Constantius II . The Homoians in the Danubian provinces played a major role in the conversion of the Goths to Arianism . Ulfilas's translation of the Bible into Gothic language and his initial success in converting
20800-461: The succession of Christian emperors. Theodosius I , the last emperor to rule over both East and West, died in 395 after making Christianity the state religion . The Western Roman Empire began to disintegrate in the early 5th century. The Romans fought off all invaders, most famously Attila , but the empire had assimilated so many Germanic peoples of dubious loyalty to Rome that the empire started to dismember itself. Most chronologies place
20960-425: The theologians of the 19th century it was already obvious that in fact Arius and Alexander/Athanasius did not have much to quarrel about, the difference between their views was very small, and that the end of the fight was by no means clear during their quarrel, both Arius and Athanasius suffering a great deal for their own views. Arius was the father of Homoiousianism and Alexander the father of Homoousianism , which
21120-562: The time of Nero , however, it was not unusual to find a former slave who was richer than a freeborn citizen, or an equestrian who exercised greater power than a senator. The blurring of the Republic's more rigid hierarchies led to increased social mobility , both upward and downward, to a greater extent than all other well-documented ancient societies. Women, freedmen, and slaves had opportunities to profit and exercise influence in ways previously less available to them. Social life, particularly for those whose personal resources were limited,
21280-454: The water, his cloak composed of the same color as the rock the Baptist stands on. Above Jesus is the Holy Spirit , in the form of a dove, spraying lustral water from its beak. Behind the figures in the central roundel is a background of luminous gold. Below, a double procession of the Apostles , led in separate directions by Saint Peter and Saint Paul circle the dome, meeting at a throne with
21440-411: The world's total population and made it the most populous unified political entity in the West until the mid-19th century. Recent demographic studies have argued for a population peak from 70 million to more than 100 million . Each of the three largest cities in the Empire – Rome, Alexandria , and Antioch – was almost twice the size of any European city at the beginning of the 17th century. As
21600-463: The year 1700, the structure passed into private hands, and in 1914 it was acquired by the Italian government. The Allied bombardment of World War II helped clear away other structures which had encroached on it from all sides, enabling researchers to view the details of its exterior for the first time. As with other monuments in Ravenna, the original floor is now some 2.3 meters underground. The Baptistry
21760-528: Was Hellenized to Theoderichos) was born into Arian Christianity , as it was the religion practiced by eastern Ostrogoths and western Visigoths in the Balkans. He came to Constantinople as a foreign hostage of the Roman Empire and spent his formative years receiving an education that included imperial customs and court functions, with the intention of establishing a political alliance through cooperation once he returned to his country. As an Arian Christian, Theodoric
21920-553: Was a Semi-Arian Christian, was exiled. Although he was committed to maintaining what the Great Church had defined at Nicaea, Constantine was also bent on pacifying the situation and eventually became more lenient toward those condemned and exiled at the council. First, he allowed Eusebius of Nicomedia, who was a protégé of his sister, and Theognis to return once they had signed an ambiguous statement of faith. The two, and other friends of Arius, worked for Arius's rehabilitation. At
22080-573: Was a controversy between two interpretations of Jesus's divinity (Homoousianism and Arianism) based upon the theological orthodoxy of the time, one trinitarian and the other also a derivative of trinitarian orthodoxy, and each of them attempted to solve its respective theological dilemmas. Homoousianism was formally affirmed by the first two ecumenical councils ; since then, Arianism has been condemned as "the heresy or sect of Arius". Trinitarian (Homoousian) doctrines were vigorously upheld by Patriarch Athanasius of Alexandria , who insisted that Jesus (God
22240-442: Was a point of pride to be a "one-man woman" ( univira ) who had married only once, there was little stigma attached to divorce , nor to speedy remarriage after being widowed or divorced. Girls had equal inheritance rights with boys if their father died without leaving a will. A mother's right to own and dispose of property, including setting the terms of her will, gave her enormous influence over her sons into adulthood. As part of
22400-400: Was a result of the mosaicists. Despite there being so few Arian artworks that have survived, Arian depictions of Christ and the Apostles do not differ significantly. That being said, similar iconography is not indicative of there being no significantly different religious beliefs. After all, these mosaics survived because they were re-consecrated for Christian use, making it impossible to discern
22560-406: Was begotten/made before time by God the Father; therefore, Jesus was not coeternal with God the Father, but nonetheless Jesus began to exist outside time. Arius' trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ('dissimilar'), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from
22720-424: Was championed by Athanasius. For those theologians it was clear that Arius, Alexander and Athanasius were far from a true doctrine of Trinity, which developed later, historically speaking. Guido M. Berndt and Roland Steinacher state clearly that the beliefs of Arius were acceptable ("not especially unusual") to a huge number of orthodox clergy; this is the reason why such a major conflict was able to develop inside
22880-511: Was commissioned by King Theodoric in 493, and later the octagonal baptistery. The cathedral, now called the Church of Spirito Santo, was originally named Hagia Anastasis (Holy Resurrection). It was re-consecrated as the Chalcedonian cathedral of Saint Teodoro (soldier and martyr of Amasea in Pontus ) in 526 AD. The primary Arian minister would have resided nearby; the residence would have included
23040-765: Was denounced at Rome for saying that Son is a work and creature of God. However, the Subordinationism of Origen is not identical to Arianism, and it has been generally viewed as closer to the Nicene-Constantinopolitan view. Controversy over Arianism arose in the late 3rd century and persisted throughout most of the 4th century. It involved most church members—from simple believers, priests, and monks to bishops, emperors, and members of Rome's imperial family. Two Roman emperors, Constantius II and Valens , became Arians or Semi-Arians , as did prominent Gothic , Vandal , and Lombard warlords both before and after
23200-465: Was further defined by their citizenship. Most citizens held limited rights (such as the ius Latinum , "Latin right"), but were entitled to legal protections and privileges not enjoyed by non-citizens. Free people not considered citizens, but living within the Roman world, were peregrini , non-Romans. In 212, the Constitutio Antoniniana extended citizenship to all freeborn inhabitants of
23360-466: Was further fostered by a proliferation of voluntary associations and confraternities ( collegia and sodalitates ): professional and trade guilds, veterans' groups, religious sodalities, drinking and dining clubs, performing troupes, and burial societies . According to the jurist Gaius , the essential distinction in the Roman " law of persons " was that all humans were either free ( liberi ) or slaves ( servi ). The legal status of free persons
23520-505: Was heretical. Much of the distinction between the differing factions was over the phrasing that Christ expressed in the New Testament to express submission to God the Father. The theological term for this submission is kenosis . This ecumenical council declared that Jesus Christ was true God, co-eternal and consubstantial (i.e., of the same substance) with God the Father. Constantine is believed to have exiled those who refused to accept
23680-539: Was mostly accomplished under the Republic , though parts of northern Europe were conquered in the 1st century, when Roman control in Europe, Africa, and Asia was strengthened. Under Augustus , a "global map of the known world" was displayed for the first time in public at Rome, coinciding with the creation of the most comprehensive political geography that survives from antiquity, the Geography of Strabo . When Augustus died,
23840-671: Was necessary to maintain order, collect information, and extract revenue. The Romans often exploited internal political divisions. Communities with demonstrated loyalty to Rome retained their own laws, could collect their own taxes locally, and in exceptional cases were exempt from Roman taxation. Legal privileges and relative independence incentivized compliance. Roman government was thus limited , but efficient in its use of available resources. The Imperial cult of ancient Rome identified emperors and some members of their families with divinely sanctioned authority ( auctoritas ). The rite of apotheosis (also called consecratio ) signified
24000-416: Was never a legal requirement for Latin in the Empire, but it represented a certain status. High standards of Latin, Latinitas , started with the advent of Latin literature. Due to the flexible language policy of the Empire, a natural competition of language emerged that spurred Latinitas , to defend Latin against the stronger cultural influence of Greek. Over time Latin usage was used to project power and
24160-445: Was not a nation-state in the modern sense, but a network of self-ruled towns (with varying degrees of independence from the Senate ) and provinces administered by military commanders. It was governed by annually elected magistrates ( Roman consuls above all) in conjunction with the Senate. The 1st century BC was a time of political and military upheaval, which ultimately led to rule by emperors. The consuls' military power rested in
24320-408: Was not equal to God the Father (infinite, primordial origin) in rank and that God the Father and the Son of God were not equal to the Holy Spirit. Under Arianism, Christ was instead not consubstantial with God the Father since both the Father and the Son under Arius were made of "like" essence or being (see homoiousia ) but not of the same essence or being (see homoousia ). In the Arian view, God
24480-426: Was not itself an elected office in ancient Rome; an individual gained admission to the Senate after he had been elected to and served at least one term as an executive magistrate . A senator also had to meet a minimum property requirement of 1 million sestertii . Not all men who qualified for the ordo senatorius chose to take a Senate seat, which required legal domicile at Rome. Emperors often filled vacancies in
24640-406: Was not. For he was not unbegotten. We are persecuted because we say that the Son has a beginning but that God is without beginning. Principally, the dispute between Trinitarianism and Arianism was about: For Constantine, these were minor theological points that stood in the way of uniting the Empire, but for the theologians, it was of huge importance; for them, it was a matter of salvation. For
24800-432: Was required to worship outside of the city walls, where he joined other Arian Christians of the imperial court in worship. As an adult, Theodoric proved to be a shrewd politician and military leader, all while maintaining relations with Constantinople, which earned him prestige among other Goths. The relationship was tenuous at times, as the Goths endured years of insecure movement within the empire as they tried to establish
24960-540: Was the first King of Italy , Odoacer (433?–493), and the Lombards were also Arians or Semi-Arians until the 7th century. The ruling elite of Visigothic Spain was Arian until 589. Many Goths adopted Arian beliefs upon their conversion to Christianity. The Vandals actively spread Arianism in North Africa. Little of Arius's own work survives except in quotations selected for polemical purposes by his opponents, and there
25120-647: Was the high point of Arianism. The Seventh Arian Confession (Second Sirmium Confession) held that both homoousios (of one substance) and homoiousios (of similar substance) were unbiblical and that the Father is greater than the Son. (This confession was later known as the Blasphemy of Sirmium.) But since many persons are disturbed by questions concerning what is called in Latin substantia , but in Greek ousia , that is, to make it understood more exactly, as to 'coessential,' or what
25280-460: Was used to argue that Jesus is dependent for his existence since Jesus exists only because God wants him to be. Arianism taught that the Logos was a divine being begotten by God the Father before the creation of the world, made him a medium through whom everything else was created, and that the Son of God is subordinate to God the Father. The Logos is an inner attribute of God that is wisdom, while Jesus
25440-447: Was used to designate the dignitas of certain senators and their immediate family, including women. "Grades" of equestrian status proliferated. As the republican principle of citizens' equality under the law faded, the symbolic and social privileges of the upper classes led to an informal division of Roman society into those who had acquired greater honours ( honestiores ) and humbler folk ( humiliores ). In general, honestiores were
25600-476: Was useful for a career in the military, government, or law. Bilingual inscriptions indicate the everyday interpenetration of the two languages. Latin and Greek's mutual linguistic and cultural influence is a complex topic. Latin words incorporated into Greek were very common by the early imperial era, especially for military, administration, and trade and commerce matters. Greek grammar, literature, poetry and philosophy shaped Latin language and culture. There
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