The pushtigban was an elite military unit of the Sasanian Empire , charged with the protection of the Persian Emperor .
90-504: They were stationed during peacetime in the royal capital of Ctesiphon and were drawn from the best of the ranks of the Sasanian Savārān cavalry . They numbered 1000 men, under the command of the pushtigban-salar ; in battle they fought mostly as cataphracts , heavily armed and armoured horsemen who would charge enemy positions with tremendous momentum. There are allusions to the participation of this unit in sources describing
180-487: A Christian Psalter fragment, which still retains all the letter distinctions that Inscriptional Pahlavi had except the one between t and ṭ ; and the Pahlavi found in papyri from the early 7th century CE, which displays even more letter coincidences than Book Pahlavi. The Manichaean script was an abjad introduced for the writing of Middle Persian by the prophet Mani (216–274 CE), who based it on his native variety of
270-536: A currently more popular one reflecting the Sassanid-era pronunciation, as used by C. Saleman, W. B. Henning and, in a somewhat revised form, by D. N. MacKenzie (1986). The less obvious features of the usual transcription are: A common feature of Pahlavi as well as Manichaean spelling was that the Aramaic letters ṣ and ḥ were adapted to express the sounds /t͡ʃ/ and /h/ , respectively. In addition, both could use
360-468: A different shape from a historical point of view, by under- or overlining them: e.g. the heterogram for andar 'in' is transliterated B YN , since it corresponds to Aramaic byn , but the sign that 'should' have been b actually looks like a g . Within Arameograms, scholars have traditionally used the standard Semitological designations of the Aramaic (and generally Semitic) letters, and these include
450-566: A great battle known as the Battle of al-Qādisiyyah . The Arabs then attacked Ctesiphon, and occupied it in early 637 . The Muslim military officer Sa`d ibn Abi Waqqas quickly seized Valashabad and made a peace treaty with the inhabitants of Veh-Antiok-Xusrō and Veh-Ardashir . The terms of the treaty were that the inhabitants of Veh-Antiok-Xusrō were allowed to leave if they wanted to, but if they did not, they were forced to acknowledge Muslim authority, and also pay tribute ( jizya ). Later on, when
540-483: A humiliating defeat against Ardashir I . In 283, emperor Carus sacked the city uncontested during a period of civil upheaval. Some historians have claimed that Galerius marched on Ctesiphon and was able to capture it. However, this is never explicitly stated in any source and is still a matter of debate among scholars. Hence that he returned it to the Persian king Narses in exchange for Armenia and western Mesopotamia
630-921: A large number of diacritics and special signs expressing the different Semitic phonemes, which were not distinguished in Middle Persian. In order to reduce the need for these, a different system was introduced by D. N. MacKenzie , which dispenses with diacritics as much as possible, often replacing them with vowel letters: A for ʾ , O for ʿ , E for H , H for Ḥ , C for Ṣ , for example ORHYA for ʿRḤYʾ ( bay 'god, majesty, lord'). For ''ṭ'', which still occurs in heterograms in Inscriptional Pahlavi, Θ may be used. Within Iranian words, however, both systems use c for original Aramaic ṣ and h for original Aramaic ḥ , in accordance with their Iranian pronunciation (see below). The letter l , when modified with
720-558: A less common view is that /x/ and /ɣ/ were uvular instead. Finally, it may be pointed out that most scholars consider the phoneme /w/ as being still a labial approximant, but a few regard it as a voiced labial fricative /v/ . The initial clusters of /s/ and a stop ( /sp-/ , /st-/ , /sk-/ ) had acquired a prosthetic vowel /i/ by the time of the Manichaean Middle Persian texts: istāyišn ( ՙst՚yšn ) 'praise' vs Pahlavi stāyišn ( ՙst՚dšn' ) 'praise'. Stress
810-457: A peace settlement. The Roman general Avidius Cassius captured Ctesiphon in 164 during another Parthian war, but abandoned it when peace was concluded. In 197, the emperor Septimius Severus sacked Ctesiphon and carried off thousands of its inhabitants, whom he sold into slavery. By 226, Ctesiphon was in the hands of the Sasanian Empire , who also made it their capital and had laid an end to
900-461: A script derived from Aramaic . This occurred primarily because written Aramaic had previously been the written language of government of the former Achaemenids , and the government scribes had carried that practice all over the empire. This practice had led to others adopting Imperial Aramaic as the language of communications, both between Iranians and non-Iranians. The transition from Imperial Aramaic to Middle Iranian took place very slowly, with
990-561: A slow increase of more and more Iranian words so that Aramaic with Iranian elements gradually changed into Iranian with Aramaic elements. Under Arsacid hegemony , this Aramaic-derived writing system for Iranian languages came to be associated with the Parthians in particular (it may have originated in the Parthian chancellories ), and thus the writing system came to be called pahlavi "Parthian" too. Aside from Parthian, Aramaic-derived writing
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#17328525232281080-467: A special horizontal stroke that shows that the pronunciation is /l/ and not /r/, is rendered in the MacKenzie system as ɫ . The traditional system continues to be used by many, especially European scholars. The MacKenzie system is the one used in this article. As for Pahlavi, c is used for the transliteration of original Aramaic ṣ and h for the transliteration of original ḥ . Original Aramaic h , on
1170-542: A thousand of these in the Book Pahlavi variety. In addition, their spelling remained very conservative, expressing the pronunciation of the Arsacid period. The two most important subvarieties are: Other known Pahlavi varieties are the early Pahlavi found in inscriptions on coins issued in the province of Pars from the 2nd century BC to the 3rd century CE; the relatively conservative Psalter Pahlavi (6th–8th centuries CE), used in
1260-558: Is Tisfun ( تیسفون ). Texts from the Church of the East 's synods referred to the city as Qṭēspōn ( Classical Syriac : ܩܛܝܣܦܘܢ ) or some times Māḥôzē ( Classical Syriac : ܡܚܘܙ̈ܐ ) when referring to the metropolis of Seleucia-Ctesiphon . In modern Arabic, the name is usually Ṭaysafūn ( طيسفون ) or Qaṭaysfūn ( قطيسفون ) or as al-Mada'in ( المدائن "The Cities", referring to Greater Ctesiphon). "According to Yāqūt [...], quoting Ḥamza,
1350-406: Is a major difficulty for scholars. It has also been pointed out that the Pahlavi spelling does not express the 3rd century lenitions, so the letters p , t , k and c express /b/ , /d/ , /ɡ/ and /z/ after vowels, e.g. šp' for šab 'night' and hc for az 'from'. The rare phoneme /ɣ/ was also expressed by the same letter shape as k (however, this sound value is usually expressed in
1440-485: Is also likely to have never happened. In c. 325 and again in 410, the city, or the Greek colony directly across the river, was the site of church councils for the Church of the East . After the conquest of Antioch in 541, Khosrow I built a new city near Ctesiphon for the inhabitants he captured. He called this new city Veh-Antiok-Xusrō , or literally, "better than Antioch Khosrow built this". Local inhabitants of
1530-523: Is estimated to date between the 3rd and 6th centuries AD. It is located in what is now the Iraqi town of Salman Pak . Ctesiphon was founded in the late 120s BC. It was built on the site of a military camp established across from Seleucia by Mithridates I of Parthia . The reign of Gotarzes I saw Ctesiphon reach a peak as a political and commercial center. The city became the Empire's capital circa 58 BC during
1620-432: Is expressed in a synchronic alternation: at least at some stage in late Middle Persian (later than the 3rd century), the consonants /b/ , /d/ , /ɡ/ appear to have had, after vowels, the fricative allophones [ β ] , [ ð ] , [ɣ] . This is slightly more controversial for /ɡ/ , since there appears to have been a separate phoneme /ɣ/ as well. A parallel development seems to have affected /d͡ʒ/ in
1710-569: Is in this particular late form of exclusively written Zoroastrian Middle Persian, in popular imagination the term 'Pahlavi' became synonymous with Middle Persian itself. The ISO 639 language code for Middle Persian is pal , which reflects the post-Sasanian era use of the term Pahlavi to refer to the language and not only the script. In the classification of the Iranian languages, the Middle Period includes those languages which were common in Iran from
1800-399: Is nevertheless often the old pronunciation or a transitional one that is reflected in the Pahlavi spelling. 2. Voiceless stops and affricates, when occurring after vowels as well as other voiced sounds, became voiced: This process is thought not to have been taken place before Sassanid Pahlavi, and it generally is not reflected in Pahlavi spelling. A further stage in this lenition process
1890-694: Is ostensibly a Greek toponym based on a personal name, although it may be a Hellenized form of a local name, reconstructed as Tisfōn or Tisbōn . In Iranian-language texts of the Sasanian era, it is spelled as Tyspwn , which can be read as Tīsfōn , Tēsifōn , etc. in Manichaean Parthian , in Middle Persian 𐭲𐭩𐭮𐭯𐭥𐭭 and in Christian Sogdian (in Syriac alphabet ) languages. The New Persian form
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#17328525232281980-719: Is spelt mtr' . In contrast, the Manichaean spellings are gʾh , ngʾh , šhr , myhr . Some other words with earlier /θ/ are spelt phonetically in Pahlavi, too: e.g. gēhān , spelt gyhʾn 'material world', and čihr , spelt cyhl 'face'. There are also some other cases where /h/ is spelt /t/ after p : ptkʾl for pahikār 'strife', and /t/ may also stand for /j/ in that position: ptwnd for paywand 'connection'. There are some other phoneme pairs besides /j/ and /d͡ʒ/ that are not distinguished: h (the original Aramaic ḥ ) may stand either for /h/ or for /x/ ( hm for ham 'also' as well as hl for xar 'donkey'), whereas
2070-427: Is that Arsacid word-initial /j/ produced Sassanid /d͡ʒ/ (another change that is not reflected in the Pahlavi spelling). The sound probably passed through the phase /ʒ/ , which may have continued until very late Middle Persian, since Manichaean texts did not identify Indic /d͡ʒ/ with it and introduced a separate sign for the former instead of using the letter for their native sound. Nonetheless, word-initial /j/
2160-565: Is the name given to the middle stage of development of the numerous Iranian languages and dialects . The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper , which lies in the south-western highlands on the border with Babylonia . The Persians called their language Parsig , meaning "Persian". Another Middle Iranian language
2250-614: The Merv metropolis as pivot. The population also included Manicheans , a dualist church, who continued to be mentioned in Ctesiphon during Umayyad rule fixing their "patriarchate of Babylon" there. Much of the population fled from Ctesiphon after the Arab capture of the metropolis . However, a portion of Persians remained there, and some important figures of these people are known to have provided Ali with presents, which he, however, refused to take. In
2340-647: The Pahlavi Psalter (7th century); these were used until the beginning of the second millennium in many places in Central Asia , including Turpan and even localities in South India . All three differ minimally from one another and indeed the less ambiguous and archaizing scripts of the latter two have helped to elucidate some aspects of the Sasanian-era pronunciation of the former. The vowels of Middle Persian were
2430-767: The Romans , and later fell once during Sasanian rule. It was also the site of the Battle of Ctesiphon in 363 AD . After the Muslim invasion, the city fell into decay and was depopulated by the end of the eighth century, its place as a political and economic center taken by the Abbasid capital at Baghdad . The most conspicuous structure remaining today is the Taq Kasra , sometimes called the Archway of Ctesiphon . The Latin name Ctesiphon derives from Ancient Greek Ktēsiphôn ( Κτησιφῶν ). This
2520-480: The Scythian folk or soldiery quartered amongst them. Because of the Parthian power, therefore, Ctesiphon is a city rather than a village; its size is such that it lodges a great number of people, and it has been equipped with buildings by the Parthians themselves; and it has been provided by the Parthians with wares for sale and with the arts that are pleasing to the Parthians; for the Parthian kings are accustomed to spend
2610-547: The Shapur II's Arab campaign and Siege of Amida (359). A sub-unit of pushtigban were the gyan-avspar , the "sacrificers of their lives" - the best of the pushtigban . The pushtigban fought with distinction and zeal befitting their name during Julian's invasion of Persia in the 4th century AD. The pushtigban disappeared with the Muslim conquest of Persia , that led to the Fall of
2700-561: The White Palace ( قصر الأبيض ), was located. The southern side of Ctesiphon was known as Asbānbar or Aspānbar, which was known by its prominent halls, riches, games, stables, and baths. Taq Kasra was located in the latter. The western side was known as Veh-Ardashir (meaning "the good city of Ardashir" in Middle Persian ), known as Mahoza by the Jews , Kokhe by the Christians, and Behrasir by
2790-553: The al-Rumiya town as the Abbasid capital city for a few months. It is believed to be the basis for the city of Isbanir in One Thousand and One Nights . The ruins of Ctesiphon were the site of a major battle of World War I in November 1915. The Ottoman Empire defeated troops of Britain attempting to capture Baghdad, and drove them back some 40 miles (64 km) before trapping
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2880-638: The imperial variety of the Aramaic alphabet used in the chancelleries of the Achaemenid Empire . As is typical of abjads, they express primarily the consonants in a word form. What sets them apart from other abjads, however, is the use of Heterograms , and more specifically Aramaeograms , i.e. words written in Aramaic (sometimes, in later periods, with distortions) but pronounced in Middle Persian: e.g. LY (Aramaic 'to me') for man 'me, I'. There were about
2970-481: The w and n have the same graphic appearance. Furthermore, letters used as part of Aramaic heterograms and not intended to be interpreted phonetically are written in capitals: thus the heterogram for the word ān is rendered ZK , whereas its phonetic spelling is transliterated as ʾn' (the final vertical line reflects the so-called 'otiose' stroke, see below ). Finally, there is a convention of representing 'distorted/corrupt' letters, which 'should' have appeared in
3060-442: The "old" language (i.e. Middle Persian) and Aramaic-derived writing system. In time, the name of the writing system, pahlavi "Parthian", began to be applied to the "old" Middle Persian language as well, thus distinguishing it from the "new" language, farsi . Consequently, 'pahlavi' came to denote the particularly Zoroastrian, exclusively written, late form of Middle Persian. Since almost all surviving Middle Persian literature
3150-412: The 10th–11th centuries, Middle Persian texts were still intelligible to speakers of Early New Persian. However, there are definite differences that had taken place already by the 10th century: Texts in Middle Persian are found in remnants of Sasanian inscriptions and Egyptian papyri , coins and seals, fragments of Manichaean writings , and Zoroastrian literature , most of which was written down after
3240-774: The 7th-century, the Sassanids were overthrown by the Arabs. Under Arab influence, Iranian languages began to be written in Arabic script (adapted to Iranian phonology ), while Middle Persian began to rapidly evolve into New Persian and the name parsik became Arabicized farsi . Not all Iranians were comfortable with these Arabic-influenced developments, in particular, members of the literate elite, which in Sassanid times consisted primarily of Zoroastrian priests. Those former elites vigorously rejected what they perceived as ' Un-Iranian ', and continued to use
3330-458: The Arabs. Veh-Ardashir was populated by many wealthy Jews, and was the seat of the church of the Nestorian patriarch . To the south of Veh-Ardashir was Valashabad . Ctesiphon had several other districts which were named Hanbu Shapur, Darzanidan, Veh Jondiu-Khosrow, Nawinabad and Kardakadh. Severus Alexander advanced towards Ctesiphon in 233, but as corroborated by Herodian , his armies suffered
3420-420: The Aramaic distinctions between ḥ and h and between k and q were not always maintained, with the first often replacing the second, and the one between t and ṭ was lost in all but Inscriptional Pahlavi: thus YKTLWN (pronounced о̄zadan ) for Aramaic yqṭlwn 'kill', and YHWWN (pronounced būdan ) for Aramaic yhwwn 'be', even though Aramaic h is elsewhere rendered E . In the rest of this article,
3510-477: The Aramaic script of Palmyrene origin. Mani used this script to write the known book Šābuhrāgān and it continued to be used by Manichaeans until the 9th century to write in Middle Persian, and in various other Iranian languages for even longer. Specifically the Middle Persian Manichaean texts are numerous and thought to reflect mostly the period from the 3rd to the 7th centuries CE. In contrast to
3600-447: The Arsacid sound values, but is known from the more phonetic Manichaean spelling of texts from Sassanid times. As a result of these changes, the voiceless stops and affricates /p/ , /t/ , /k/ , /t͡ʃ/ rarely occurred after vowels – mostly when geminated, which has protected them from the lenition (e.g. waččag , sp. wck' 'child'), and due to some other sound changes. Another difference between Arsacid and Sassanid-era pronunciation
3690-494: The Avesta also retain some old features, most other Zoroastrian Book Pahlavi texts (which form the overwhelming majority of the Middle Persian corpus as a whole) are linguistically more innovative. In view of the many ambiguities of the Pahlavi script, even its transliteration does not usually limit itself to rendering merely the letters as written; rather, letters are usually transliterated in accordance with their origin regardless of
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3780-479: The British force and compelling it to surrender . Under Sasanian rule, the population of Ctesiphon was heavily mixed: it included Arameans , Persians , Greeks and Assyrians . Several religions were also practiced in the metropolis, which included Christianity , Judaism and Zoroastrianism . In 497, the first Nestorian patriarch Mar Babai I , fixed his see at Seleucia-Ctesiphon, supervising their mission east, with
3870-587: The Byzantine Emperor Heraclius surrounded the city, the capital of the Sassanid Empire, leaving it after the Persians accepted his peace terms. In 628, a deadly plague hit Ctesiphon, al-Mada'in and the rest of the western part of the Sasanian Empire, which even killed Khosrow's son and successor, Kavad II . In 629, Ctesiphon was briefly under the control of Mihranid usurper Shahrbaraz , but
3960-477: The Manichaean script and a maximally disambiguated transliterated form of Pahlavi do not provide exhaustive information about the phonemic structure of Middle Persian words, a system of transcription is also necessary. There are two traditions of transcription of Pahlavi Middle Persian texts: one closer to the spelling and reflecting the Arsacid-era pronunciation, as used by Ch. Bartholomae and H. S. Nyberg (1964) and
4050-528: The Muslims arrived at Ctesiphon, it was completely desolated, due to flight of the Sasanian royal family , nobles , and troops. However, the Muslims had managed to take some of troops captive, and many riches were seized from the Sasanian treasury and were given to the Muslim troops. Furthermore, the throne hall in Taq Kasra was briefly used as a mosque. Still, as political and economic fortune had passed elsewhere,
4140-560: The Pahlavi scripts, it is a regular and unambiguous phonetic script that expresses clearly the pronunciation of 3rd century Middle Persian and distinguishes clearly between different letters and sounds, so it provides valuable evidence to modern linguists. Not only did it not display any of the Pahlavi coalescences mentioned above, it also had special letters that enabled it to distinguish [p] and [f] (although it didn't always do so), as well as [j] and [d͡ʒ] , unique designations for [β] , [ð] , and [ɣ] , and consistent distinctions between
4230-523: The Pahlavi spellings will be indicated due to their unpredictability, and the Aramaeograms will be given priority over the 'phonetic' alternatives for the same reason. If a word expressed by an Arameogram has a grammatical ending or, in many cases, a word-formation suffix, these are generally expressed by phonetic elements: LYLYA ʾn for šab ʾn 'nights'. However, verbs in Inscriptional Pahlavi are sometimes written as 'bare ideograms', whose interpretation
4320-624: The Parthian dynasty of Iran. Ctesiphon was greatly enlarged and flourished during their rule, thus turning into a metropolis, which was known by in Arabic as al-Mada'in , and in Aramaic as Mahoze. The oldest inhabited places of Ctesiphon were on its eastern side, which in Islamic Arabic sources is called "the Old City" ( مدينة العتيقة Madīnah al-'Atīqah ), where the residence of the Sasanians, known as
4410-487: The Sasanian Empire . This article related to the Iranian armed forces is a stub . You can help Misplaced Pages by expanding it . Ctesiphon Ctesiphon ( / ˈ t ɛ s ɪ f ɒ n / TESS -if-on ; Middle Persian : 𐭲𐭩𐭮𐭯𐭥𐭭 , Tyspwn or Tysfwn ; Persian : تیسفون ; Ancient Greek : Κτησιφῶν , Attic Greek : [ktɛːsipʰɔ̂ːn] ; Syriac : ܩܛܝܣܦܘܢ ) was an ancient city in modern Iraq , on
4500-478: The Sasanian era. The language of Zoroastrian literature (and of the Sasanian inscriptions) is sometimes referred to as Pahlavi – a name that originally referred to the Pahlavi scripts , which were also the preferred writing system for several other Middle Iranian languages. Pahlavi Middle Persian is the language of quite a large body of literature which details the traditions and prescriptions of Zoroastrianism , which
4590-476: The Tigris River from the city of Ardashir. Ctesiphon is located approximately at Al-Mada'in , 35 km (22 mi) southeast of the modern city of Baghdad , Iraq , along the river Tigris. Ctesiphon measured 30 square kilometers, more than twice the surface of a 13.7-square-kilometer fourth-century imperial Rome . The archway of Chosroes ( Taq Kasra ) was once a part of the royal palace in Ctesiphon and
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#17328525232284680-491: The area called the new city Rumagan , meaning "town of the Romans" and Arabs called the city al-Rumiyya . Along with Weh Antiok, Khosrow built a number of fortified cities. After a campaign in 573, John of Ephesus wrote that no fewer than 292,000 persons had been deported from Dara , Apamia , and other Syrian towns to Veh-Antiokh. John would later cite a letter stating no more than 30,000 prisoners were deported. It's thought that
4770-425: The city went into a rapid decline, especially after the founding of the Abbasid capital at Baghdad in the 760s, and soon became a ghost town . Caliph Al-Mansur took much of the required material for the construction of Baghdad from the ruins of Ctesiphon. He also attempted to demolish the palace and reuse its bricks for his own palace, but he desisted only when the undertaking proved too vast. Al-Mansur also used
4860-429: The cluster *θr in particular), but it had been replaced by /h/ by the Sassanid period: The phoneme /ɣ/ (as opposed to the late allophone of /ɡ/ ) is rare and occurs almost only in learned borrowings from Avestan and Parthian , e.g. moγ (Pahlavi mgw or mwg 'Magian'), maγ (Pahlavi mγ ) 'hole, pit'. The sound /ʒ/ may also have functioned as a marginal phoneme in borrowings as well. The phoneme /l/
4950-411: The coinciding forms: thus, even though Book Pahlavi has the same letter shapes for original n , w and r , for original ʾ and ḥ and for original d , g and y , besides having some ligatures that coincide in shape with certain individual letters, these are all transliterated differently. For instance, the spelling of gōspand 'domestic animal' is transliterated gwspnd in spite of the fact that
5040-521: The early Middle Persian of the Arsacid period (until the 3rd century CE) and the Middle Persian of the Sassanid period (3rd – 7th century CE) is due to a process of consonant lenition after voiced sounds that took place during the transition between the two. Its effects were as follows: 1. Voiced stops, when occurring after vowels, became semivowels : This process may have taken place very early, but it
5130-505: The eastern bank of the Tigris , about 35 kilometres (22 mi) southeast of Baghdad . Ctesiphon served as a royal capital of the Iranian empires for over eight hundred years, in the Parthian and Sasanian periods. Ctesiphon was the capital of the Sasanian Empire from 226–637 until the Muslim conquest of Persia in 651 AD. Ctesiphon developed into a rich commercial metropolis, merging with
5220-552: The fall of the Achaemenid Empire in the fourth century BCE up to the fall of the Sasanian Empire in the seventh century CE. The most important and distinct development in the structure of Iranian languages of this period is the transformation from the synthetic form of the Old Period ( Old Persian and Avestan ) to an analytic form: The modern-day descendants of Middle Persian are New Persian and Luri . The changes between late Middle and Early New Persian were very gradual, and in
5310-550: The first number he gave is not to be taken literally. In 590, a member of the House of Mihran , Bahram Chobin repelled the newly ascended Sasanian ruler Khosrow II from Iraq, and conquered the region. One year later, Khosrow II, with aid from the Byzantine Empire , reconquered his domains. During his reign, some of the great fame of al-Mada'in decreased, due to the popularity of Khosrow's new winter residence, Dastagerd . In 627,
5400-479: The following: It has been doubted whether the Middle Persian short mid vowels /e/ and /o/ were phonemic , since they do not appear to have a unique continuation in later forms of Persian and no minimal pairs have been found. The evidence for them is variation between spelling with and without the matres lectionis y and w , as well as etymological considerations. They are thought to have arisen from earlier /a/ in certain conditions, including, for /e/ ,
5490-571: The foundation of Ctesiphon: In ancient times Babylon was the metropolis of Assyria ; but now Seleucia is the metropolis, I mean the Seleucia on the Tigris , as it is called. Nearby is situated a village called Ctesiphon, a large village. This village the kings of the Parthians were wont to make their winter residence, thus sparing the Seleucians, in order that the Seleucians might not be oppressed by having
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#17328525232285580-467: The later forms are an (Manichaean ՚n ), and meh (Pahlavi ms and Manichaean myh ); indeed, some scholars have reconstructed them as monosyllabic any , mahy even for Middle Persian. Middle Persian has been written in a number of different scripts. The corpora in different scripts also exhibit other linguistic differences that are partly due to their different ages, dialects and scribal traditions. The Pahlavi scripts are abjads derived from
5670-585: The latter was shortly assassinated by the supporters of Khosrow II's daughter Borandukht . Ctesiphon then continued to be involved in constant fighting between two factions of the Sasanian Empire, the Pahlav (Parthian) faction under the House of Ispahbudhan and the Parsig (Persian) faction under Piruz Khosrow . In the mid-630s, the Muslim Arabs , who had invaded the territories of the Sasanian Empire, defeated them during
5760-496: The letter p to express /f/ , and ṣ to express z after a vowel. The widespread use of Aramaeograms in Pahlavi, often existing in parallel with 'phonetic' spellings, has already been mentioned: thus, the same word hašt 'eight' can be spelt hšt or TWMNYA . A curious feature of the system is that simple word stems sometimes have spellings derived from Aramaic inflected forms: the spellings of verb stems include Aramaic inflectional affixes such as -WN , -TWN or -N and Y- ;
5850-405: The literary language of the Sasanian Empire . For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language . It descended from Old Persian , the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian , the official language of Iran (also known as Persia) , Afghanistan ( Dari ) and Tajikistan ( Tajik ). "Middle Iranian"
5940-603: The ninth century, the surviving Manicheans fled and displaced their patriarchate up the Silk Road, in Samarkand . A German Oriental Society expedition led by Oscar Reuther excavated at Ctesiphon in 1928–29 mainly at Qasr bint al-Qadi on the western part of the site. In winter of 1931–1932 a joint expedition of the German State Museums (Staatliche Museen zu Berlin) and The Metropolitan Museum of Art continued excavations at
6030-580: The original form was Ṭūsfūn or Tūsfūn, which was arabicized as Ṭaysafūn." The Armenian name of the city was Tizbon ( Տիզբոն ). Ctesiphon is first mentioned in the Book of Ezra of the Old Testament as Kasfia/Casphia (a derivative of the ethnic name Cas , and a cognate of Caspian and Qazvin ). It is also mentioned in the Talmud as Aktisfon. In another Talmudic reference it is written as Akistfon, located across
6120-437: The other hand, is sometimes rendered as ẖ . For original ṭ , the sign ṯ is used. The special Manichaean letters for /x/ , /f/ , [β] , /ɣ/ and [ð] are transcribed in accordance with their pronunciation as x , f , β , γ and δ . Unlike Pahlavi, the Manichaean script uses the letter Ayin also in Iranian words (see below) and it is transliterated in the usual Semitological way as ՙ . Since, like most abjads, even
6210-534: The pairs [x] – [h] and [r] – [l] . Since knowledge of Pahlavi decreased after the Muslim conquest of Iran , the Zoroastrians occasionally transcribed their religious texts into other, more accessible or unambiguous scripts. One approach was to use the Avestan alphabet , a practice known as Pazand ; another was to resort to the same Perso-Arabic script that was already being used for New Persian , and that
6300-425: The palace of Khosrow II . In 2013, the Iraqi government contracted to restore the Taq Kasra, as a tourist attraction. Middle Persian Middle Persian , also known by its endonym Pārsīk or Pārsīg ( Inscriptional Pahlavi script : 𐭯𐭠𐭫𐭮𐭩𐭪 , Manichaean script : 𐫛𐫀𐫡𐫘𐫏𐫐 , Avestan script : 𐬞𐬀𐬭𐬯𐬍𐬐 ) in its later form, is a Western Middle Iranian language which became
6390-419: The presence of a following /n/ , sibilant or front vowel in the next syllable, and for /o/ , the presence of a following labial consonant or the vowel /u/ in the next syllable. Long /eː/ and /oː/ had appeared first in Middle Persian, since they had developed from the Old Persian diphthongs /ai/ and /aw/ . The consonant phonemes were the following: A major distinction between the pronunciation of
6480-406: The reign of Orodes II . Gradually, the city merged with the old Hellenistic capital of Seleucia and other nearby settlements to form a cosmopolitan metropolis. The reason for this westward relocation of the capital could have been in part due to the proximity of the previous capitals ( Mithradatkirt , and Hecatompylos at Hyrcania ) to the Scythian incursions. Strabo abundantly describes
6570-442: The same position, possibly earlier; not only was it weakened to a fricative [ʒ] , but it was also depalatalised to [z] . In fact, old Persian [d͡ʒ] and [ʒ] in any position also produced [z] . Unlike the case with the spirantisation of stops, this change is uncontroversially recognised for Sassanid times. The lenition of voiceless stops and affricates remained largely unexpressed in Pahlavi spelling, which continues to reflect
6660-554: The site, focusing on the areas of Ma'aridh, Tell Dheheb, the Taq-i Kisra, Selman Pak and Umm ez-Za'tir under the direction of Ernst Kühnel. In the late 1960s and early 1970s, an Italian team from the University of Turin directed by Antonio Invernizzi and Giorgio Gullini [ it ] worked at the part of the site on the other side of the Tigris, which they identified as Veh Ardashir. Work mainly concentrated on restoration at
6750-411: The spellings of pronouns are often derived from Aramaic prepositional phrases ( tо̄ 'you' is LK , originally Aramaic lk 'to you', о̄y 'he' is OLE , originally Aramaic ʿlh 'onto him'); and inalienable nouns are often noun phrases with pronominal modifiers ( pidar 'father' is ABYtl , originally Aramaic ʾby 'my father', pāy 'foot' is LGLE , originally Aramaic rglh 'his foot'). Furthermore,
6840-419: The state of affairs in living Middle Persian only indirectly. The surviving manuscripts are usually 14th-century copies. Other, less abundantly attested varieties are Manichaean Middle Persian , used for a sizable amount of Manichaean religious writings, including many theological texts, homilies and hymns (3rd–9th, possibly 13th century), and the Middle Persian of the Church of the East , evidenced in
6930-551: The surrounding cities along both shores of the river, including the Hellenistic city of Seleucia . Ctesiphon and its environs were therefore sometimes referred to as "The Cities" ( Mahuza , Arabic : المدائن , romanized : al-Mada'in ). In the late sixth and early seventh century, it was listed as the largest city in the world by some accounts. During the Roman–Parthian Wars , Ctesiphon fell three times to
7020-451: The transition of /θ/ to /h/ in some words (in front of /r/ this reflex is due to Parthian influence, since the Middle Persian reflex should have been /s/ ). In such words, the spelling may have s or, in front of r – t . For example, gāh 'place, time' is spelt gʾs (cf. Old Persian gāθu ) and nigāh '(a) look' is spelt nkʾs ; šahr 'country, town' is spelt štr' (cf. Avestan xsaθra ) and mihr 'Mithra, contract, friendship'
7110-628: The transliteration). Similarly, the letter d may stand for /j/ after a vowel, e.g. pʾd for pāy 'foot' – this is no longer apparent in Book Pahlavi due to the coincidence of the shapes of the original letters y , d and g , but is already clearly seen in Inscriptional and Psalter Pahlavi. Indeed, it even appears to have been the general rule word-finally, regardless of the word's origins, although modern transliterations of words like xwadāy ( xwtʾd ) and mēnōy ( mynwd ) do not always reflect this analogical / pseudo-historical spelling. Final īy
7200-475: The use of original Aramaic h is restricted to heterograms (transliterated E in MacKenzie's system, e.g. LGLE for pāy 'foot'). Not only /p/ , but also the frequent sound /f/ is expressed by the letter p , e.g. plhw' for farrox 'fortunate'. While the original letter r is retained in some words as an expression of the sound /r/ , especially in older frequent words and Aramaeograms (e.g. štr' for šahr 'country, town', BRTE for duxt 'daughter'), it
7290-625: The winter there because of the salubrity of the air, but they summer at Ecbatana and in Hyrcania because of the prevalence of their ancient renown. Because of its importance, Ctesiphon was a major military objective for the leaders of the Roman Empire in their eastern wars. The city was captured by Rome four or five times in its history – three times in the 2nd century alone. The emperor Trajan captured Ctesiphon in 116, but his successor, Hadrian , decided to willingly return Ctesiphon in 117 as part of
7380-504: Was Parthian , i.e. the language of the northwestern Iranian peoples of Parthia proper , which lies along the southern/south-eastern edge of the Caspian sea and is adjacent to the boundary between western and eastern Iranian languages. The Parthians called their language Parthawig , meaning "Parthian". Via regular sound changes Parthawig became Pahlawig , from which the word 'Pahlavi' eventually evolved. The -ig in parsig and parthawig
7470-732: Was a regular Middle Iranian appurtenant suffix for "pertaining to". The New Persian equivalent of -ig is -i . When the Arsacids (who were Parthians) came to power in the 3rd-century BCE, they inherited the use of written Greek (from the successors of Alexander the Great ) as the language of government. Under the cultural influence of the Greeks ( Hellenization ), some Middle Iranian languages, such as Bactrian , also had begun to be written in Greek script . But yet other Middle Iranian languages began to be written in
7560-516: Was adopted for at least four other Middle Iranian languages, one of which was Middle Persian. In the 3rd-century CE, the Parthian Arsacids were overthrown by the Sassanids , who were natives of the south-west and thus spoke Middle Persian as their native language. Under Sassanid hegemony, the Middle Persian language became a prestige dialect and thus also came to be used by non-Persian Iranians. In
7650-419: Was on the last syllable. That was due to the fact that any Old Persian post-stress syllables had been apocopated : It has been suggested that words such as anīy 'other' (Pahlavi spelling AHRN , AHRNy d , Manichaean ՚ny ) and mahīy 'bigger' (Manichaean mhy ) may have been exceptionally stressed on the first syllable, since the last one was apocopated already in the course of the Middle Persian period:
7740-452: Was referred to as Pārsī. Since these methods were used at a relatively late linguistic stage, these transcriptions often reflect a very late pronunciation close to New Persian. In general, Inscriptional Pahlavi texts have the most archaic linguistic features, Manichaean texts and the Psalter exhibit slightly later, but still relatively early language stages, and while the Pahlavi translations of
7830-425: Was regularly written y d . In the same way, (w)b may also correspond to a w in the pronunciation after a vowel. The fortition of initial /j/ to /d͡ʒ/ (or /ʒ/ ) is not reflected either, so y can express initial /d͡ʒ/ , e.g. yʾm for ǰām 'glass' (while it still expresses /j/ in the learned word y z dt' for yazd 'god'). Some even earlier sound changes are not consistently reflected either, such as
7920-555: Was retained/reintroduced in learned borrowings from Avestan . Furthermore, some forms of Middle Persian appear to have preserved ǰ (from Proto-Iranian /d͡ʒ/ or /t͡ʃ/ ) after n due to Parthian influence, instead of the usual weakening to z . This pronunciation is reflected in Book Pahlavi, but not in Manichaean texts: Judging from the spelling, the consonant /θ/ may have been pronounced before /r/ in certain borrowings from Parthian in Arsacid times (unlike native words, which had /h/ for earlier *θ in general and /s/ for
8010-446: Was still relatively rare as well, especially so in Manichaean texts, mostly resulting from Proto-Iranian *rd, *rz and, more rarely, *r. It also occurred in the combination /hl/ , which was a reflex of Old Persian /rθ/ and /rs/ (cf. the words 'Pahlavi' and 'Parthian'). The sound /xw/ may be viewed as a phoneme or merely as a combination of /x/ and /w/ . Usually /x/ , /xw/ and /ɣ/ are considered to have been velar ;
8100-491: Was the state religion of Sasanian Iran (224 to c. 650) before the Muslim conquest of Persia . The earliest texts in Zoroastrian Middle Persian were probably written down in late Sasanian times (6th–7th centuries), although they represent the codification of earlier oral tradition. However, most texts date from the ninth to the 11th century, when Middle Persian had long ceased to be a spoken language, so they reflect
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