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174-507: Oak Bluffs is a town located on the island of Martha's Vineyard in Dukes County , Massachusetts , United States. The population was 5,341 at the 2020 United States Census . It is one of the island's principal points of arrival for summer tourists, and is noted for its "gingerbread cottages" and other well-preserved mid- to late-nineteenth-century buildings. The town has been a historically important center of African American culture since

348-589: A National Historic Landmark by the US Department of the Interior in 2005. Nineteenth-century tourists, arriving by steamer from the mainland, could also choose from a wide range of secular attractions: shops, restaurants, ice cream parlors, dance halls, band concerts, walks along seaside promenades, or swims in the waters of Nantucket Sound. Resort hotels, of which the Wesley House is the sole surviving example, lined

522-428: A 'message,' followed by an invitation to commitment", the latter of which took the form altar call —a practice that a remains "a vital part" of worship. A number of Methodist congregations devote a portion of their Sunday evening service and mid-week Wednesday evening prayer meeting to having congregants share their prayer requests, in addition to hearing personal testimonies about their faith and experiences in living

696-712: A CDP which is coextensive with the entire town. CDPs are only recognized within towns, not cities. Because the primary role of CDPs is to establish "place" data for communities located in unincorporated areas, a CDP cannot be within an incorporated place. Since the Census Bureau recognizes New England cities as incorporated places, a CDP cannot be within a city. Data users from outside New England should be aware that New Englanders usually think in terms of entire towns (i.e., MCD data), making CDP data of marginal local interest. Since virtually all territory in New England outside of Maine

870-455: A borough or city can span more than one town. In practice, though, most cities in Connecticut today do not function any differently from their counterparts elsewhere in New England. See the section below on boroughs and villages for more background on this topic. There are far fewer cities in New England than there are towns, although cities are more common in heavily built-up areas, and most of

1044-479: A borough, a city can cover only a portion of a town rather than being coextensive with the town. This is rare today—only one or two examples remain—but it was more common in the past. At least one borough historically spanned more than one town: the borough of Danielsonville originally laid over parts of Killingly and Brooklyn , until the Brooklyn portion petitioned to be reorganized as a fire district and concurrently

1218-521: A city, it is coextensive and consolidated with the Town of Hartford; governed by a single governmental entity with the powers and responsibilities of the Town being carried out by the entity referred to as the City of Hartford. In legal theory though not in current practice Connecticut cities and boroughs could be coextensive (covering the same geography as the town) without being consolidated (a single government); also

1392-459: A curving network of narrow streets lined with quaint "Carpenter's Gothic" cottages, picket fences, and pocket parks. Seeking to take advantage of the camp's seasonal popularity (and overflowing population), the developers established Oak Bluffs Land and Wharf Company, gaining immediate success: Five hundred lots were sold between 1868 and 1871. Copeland would end up creating three plans for the community to accommodate its constant expansion. Oak Bluffs

1566-420: A fair number of unincorporated, named communities that lie within the incorporated territory of a municipality. Connecticut is one of two New England states to have any type of incorporated general-purpose municipality below the town level, namely incorporated boroughs (Vermont has incorporated villages). There are nine remaining in the state, with one, Naugatuck , having consolidated with the town. Additionally,

1740-450: A female householder with no husband present, 42.5% were non-families, 32.6% were made up of individuals, and 13.0% had someone living alone who was 65 years of age or older. The average household size was 2.33 and the average family size was 2.94. In the town, the population was spread out, with 22.6% under the age of 18, 6.0% from 18 to 24, 31.9% from 25 to 44, 24.8% from 45 to 64, and 14.8% who were 65 years of age or older. The median age

1914-452: A few cases in Maine where a township or gore does not border any other unorganized land, it is treated as its own MCD rather than being folded into a larger UT. In theory, a CDP could probably be defined within an MCD representing an unorganized area. Due to the extremely sparse population in most such areas, however, there are few if any cases in which the Census Bureau has actually done so. For

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2088-490: A historical example in New Hampshire, see Plantation number four . Most areas of New England never developed municipal forms based on the compact populated place concept. This contrasts with states with civil townships, which typically have extensive networks of villages or boroughs that carve out or overlay the townships. Two of the New England states do have general-purpose municipalities of this type, however, to at least

2262-438: A holy life. They were accustomed to receiving Communion every week, fasting regularly, abstaining from most forms of amusement and luxury, and frequently visiting the sick and the poor and prisoners. The fellowship were branded as "Methodist" by their fellow students because of the way they used "rule" and "method" to go about their religious affairs. John, who was leader of the club, took the attempted mockery and turned it into

2436-400: A key feature of early Methodism. Growth in numbers and increasing hostility impressed upon the revival converts a deep sense of their corporate identity. Three teachings that Methodists saw as the foundation of Christian faith were: Wesley's organisational skills soon established him as the primary leader of the movement. Whitefield was a Calvinist, whereas Wesley was an outspoken opponent of

2610-470: A limited extent. Connecticut has incorporated boroughs , and Vermont has incorporated villages . Such areas remain a part of their parent town, but assume some responsibilities for municipal services within their boundaries. In both states, they are typically regarded as less important than towns, and both seem to be in decline as institutions. In recent decades, many boroughs and villages have disincorporated, reverting to full town control. The term "village"

2784-474: A list of all New England towns and other town-level municipalities, see the following articles: Note: All population statistics are from the 2020 United States census . Connecticut contains 169 incorporated towns. Put into terms that are equivalent to the other New England states, 20 are cities/boroughs and 149 are towns. (As discussed in the Cities section of Other types of municipalities in New England above,

2958-501: A methodology termed the "Wesleyan Quadrilateral". Wesley's Quadrilateral is referred to in Methodism as "our theological guidelines" and is taught to its ministers (clergy) in seminary as the primary approach to interpreting Scripture and gaining guidance for moral questions and dilemmas faced in daily living. Traditionally, Methodists declare the Bible ( Old and New Testaments ) to be

3132-461: A normal-sized town, these areas were known by a variety of names, including gores , grants, locations, purchases, surpluses, and strips. Sometimes these areas were not included in any town due to survey errors (which is the technical meaning of the term "gore"). Sometimes they represent small areas that were left over when a particular region was carved into towns, not large enough to be a town on their own. Some appear to have simply been granted outside

3306-550: A part of a town — within Barnstable, the seven villages correspond to districts for fire, water, sewer and elementary schooling, for instance. (In Maine and New Hampshire, the term "village corporation" is used for a type of special-purpose district.) Many villages also are recognized as places by the United States Postal Service (some villages have their own post offices , with their names used in mailing addresses) or

3480-405: A part of the early evangelical movement, Wesleyan theology took root and spread through this channel. Martin V. Clarke, who documented the history of Methodist hymnody, states: Theologically and doctrinally, the content of the hymns has traditionally been a primary vehicle for expressing Methodism's emphasis on salvation for all, social holiness, and personal commitment, while particular hymns and

3654-520: A particular municipality. All municipalities titled as cities are classified as incorporated places, even if their population-distribution pattern is no different from that of a typical town; towns are never classified as incorporated places, even if they are thoroughly built up. The ambiguity over whether certain municipalities in Massachusetts should be classified as cities or towns, and the Census Bureau's inconsistent handling of these municipalities (see

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3828-623: A person backslides but later decides to return to God, he or she must repent for sins and be entirely sanctified again (the Arminian doctrine of conditional security ). Methodists hold that sacraments are sacred acts of divine institution. Methodism has inherited its liturgy from Anglicanism , although Wesleyan theology tends to have a stronger "sacramental emphasis" than that held by evangelical Anglicans . In common with most Protestants, Methodists recognize two sacraments as being instituted by Christ: Baptism and Holy Communion (also called

4002-413: A result, Maine has developed more of an infrastructure for administration of unincorporated and unorganized areas than the other New England states. The existence of this fallback probably explains why Maine has had significantly more towns disincorporated over the years than any other New England state. There have been numerous instances of towns in Maine disincorporating despite populations that numbered in

4176-581: A revised version of the Book of Common Prayer called The Sunday Service of the Methodists; With Other Occasional Services (1784). Today, the primary liturgical books of the United Methodist Church are The United Methodist Hymnal and The United Methodist Book of Worship (1992). Congregations employ its liturgy and rituals as optional resources, but their use is not mandatory. These books contain

4350-452: A similar experience a few days previously. Considering this a pivotal moment, Daniel L. Burnett writes: "The significance of [John] Wesley's Aldersgate Experience is monumental ... Without it the names of Wesley and Methodism would likely be nothing more than obscure footnotes in the pages of church history." The Wesley brothers immediately began to preach salvation by faith to individuals and groups, in houses, in religious societies , and in

4524-513: A similar purpose to MCDs in other states in terms of governmental function or civic-identity importance. New England towns are classified as MCDs not because they are not "incorporated" but rather the data that the census gathers on places is analyzed based on different models (those of compact settled places and open rural places) that is not well represented by the New England Town system of organization. In order to better fit their own purposes,

4698-412: A single compact populated place. Plantations in Maine are similarly classified as MCDs. That New England towns serve, in essence, the same function as incorporated places in other states, but are not treated as incorporated places by the Census Bureau, can be a source of confusion. The Census classifications should not be understood to imply that New England towns are not incorporated, or necessarily serve

4872-423: A somewhat different manner from that of the other New England states. In these areas, towns were often "chartered" long before any settlers moved into a particular area. This was very common in the mid to late 18th century—although there were towns which predated that period and were not part of this process in southeastern New Hampshire, such as Exeter . Once there were enough residents in a town to formally organize

5046-433: A temperate oceanic climate (abbreviated Cfb ), closely bordering on a hot-summer humid sub-tropical climate (abbreviated Cfa ). As of the census of 2000, there were 3,713 people, 1,590 households, and 914 families residing in the town. The population density was 504.1 inhabitants per square mile (194.6/km). There were 3,820 housing units at an average density of 518.6 per square mile (200.2/km). The racial makeup of

5220-536: A title of honour . In 1735, at the invitation of the founder of the Georgia Colony , General James Oglethorpe , both John and Charles Wesley set out for America to be ministers to the colonists and missionaries to the Native Americans. Unsuccessful in their work, the brothers returned to England conscious of their lack of genuine Christian faith. They looked for help from Peter Boehler and other members of

5394-423: A town and a city have become blurred. Since the early 20th century, towns have been allowed to modify the town meeting form of government in various ways (e.g., representative town meeting , adding a town manager ). In recent decades, some towns have adopted what effectively amount to city forms of government, although they still refer to themselves as towns. As a practical matter, one municipality that calls itself

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5568-719: A town and another that calls itself a city may have exactly the same governmental structure. With these changes in town government, a reluctance to adopt the title of city seems to have developed, and few towns have officially done so since the early 20th century. In Massachusetts, nine municipalities ( Agawam , Barnstable , Braintree , Franklin , Palmer , Randolph , Southbridge , West Springfield and Weymouth ) have adopted Mayor-Council or Council-Manager forms of government in their home rule charters, and are therefore considered to be legally cities, but nevertheless continue to call themselves "towns". They are sometimes referred to in legislation and other legal documents as "the city known as

5742-426: A town disincorporated or a plantation surrendered its organization). The remaining eight counties contain significant amounts of unincorporated/unorganized territory. Most of these areas are in very sparsely populated regions, however. Only about 1.3% of the state's population lives in areas not part of a town, city, or plantation. (Since the 2000 Census, two towns, Madrid and Centerville, have disincorporated. Thus, at

5916-550: A town government, no further action was necessary to incorporate. This practice can lead to inconsistencies in the dates of incorporation for towns in this region. Dates given in reference sources sometimes reflect the date when the town was chartered, which may have been long before it was settled, and not the date when its town government became active. In other parts of New England, some "future towns" were laid out along these lines, but such areas would not be formally incorporated as towns until they were sufficiently settled to organize

6090-551: A town government. A typical town in the northern three states was laid out in a 6-by-6-mile (9.7 by 9.7 km) square. Each contained 36 sections, 1 mile (1.6 km) squares or 640 acres (260 ha). One section was reserved for the support of public schools. This was copied when the Continental Congress laid out Ohio in 1785–87. Many early towns covered very large amounts of land. Once areas had become settled, new towns were sometimes formed by breaking areas away from

6264-557: A town meeting as its legislative body; instead, a city's legislative body is an elected representative body, typically called the city council or town council or board of aldermen . City governments are typically administered by a mayor (and/or city manager ). In common speech, people often generically refer to communities of either type as "towns", drawing no distinction between the two. The presence of incorporated boroughs in Connecticut and incorporated villages in Vermont has influenced

6438-471: A traditional worship practice of Methodism that are often held in churches, as well as at camp meetings , brush arbor revivals , and tent revivals . Traditionally, Methodist connexions descending from the tradition of the Methodist Episcopal Church have a probationary period of six months before an individual is admitted into church membership as a full member of a congregation. Given

6612-460: A unique type of entity called a plantation . Beneath the town level, Connecticut has incorporated boroughs , and Vermont has incorporated villages . In addition to towns, every New England state has incorporated cities. However, cities are treated in the same manner as towns under state law, differing from towns only in their form of government. Most cities are former towns that changed to a city form of government because they grew too large to have

6786-475: A very rudimentary organization that does not rise to the level of an organized general-purpose municipal government (e.g., a town clerk 's office exists for the purpose of conducting elections for state or federal offices). In general, unorganized areas fall into one of the three categories below. During the 17th, 18th and 19th centuries, as town boundaries were being drawn up, small areas would sometimes be left over, not included in any town. Typically smaller than

6960-477: A year-round home port to a small number of fishing boats. Seasonal passenger ferries to Falmouth , Hyannis , and Nantucket dock along the east side of the harbor, as does a high-speed ferry to Quonset Point, RI . The seasonal car-and-truck-ferry service operated by the Woods Hole, Martha's Vineyard and Nantucket Steamship Authority docks outside the harbor, at a long pier projecting into Nantucket Sound , as does

7134-678: Is also home to Martha's Vineyard Hospital, just northeast of the Lagoon, which serves all of the island. New England town Towns date back to the time of the earliest English colonial settlement , which predominated in New England, and they pre-date the development of counties in the region. Areas were organized as towns as they were settled, throughout the 17th, 18th, and 19th centuries. Town boundaries were not usually laid out on any kind of regular grid, but were drawn to reflect local settlement and transportation patterns, often affected by natural features. In early colonial times, recognition of towns

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7308-451: Is also ultimately derived from Wesley's Sunday Service . A unique feature of American Methodism has been the observance of the season of Kingdomtide , encompassing the last 13 weeks before Advent, thus dividing the long season after Pentecost into two segments. During Kingdomtide, Methodist liturgy has traditionally emphasized charitable work and alleviating the suffering of the poor. A second distinctive liturgical feature of Methodism

7482-538: Is currently represented by Bill Keating. Massachusetts is currently represented in the United States Senate by Senators Elizabeth Warren and Ed Markey . On the state level, Oak Bluffs is represented in the Massachusetts House of Representatives as a part of the Barnstable, Dukes and Nantucket district, which includes all of Martha's Vineyard and Nantucket, as well as a portion of Falmouth . The town

7656-411: Is incorporated, CDPs do not really serve the same purpose as they do elsewhere; CDPs in New England invariably represent territory that is not "unincorporated", but part of a larger incorporated town. The extent to which such an area has its own distinct identity can vary, but is not usually as strong as identification with the town as a whole. There are numerous instances where the Census Bureau recognizes

7830-433: Is no area that is outside the bounds of a municipality. Using usual American terminology, there is no "unincorporated" land in Massachusetts. Of the 351 municipalities, the number that are cities and the number that are towns is a matter of some ambiguity. Depending on which source is consulted, anywhere from 39 to 53 are cities. The ambiguity is the result of questions around the legal status of municipalities that have since

8004-467: Is one of the earliest planned residential communities and largely informed later suburban development in the United States. Some of the earliest visitors to the area that became Cottage City and later Oak Bluffs were Methodists , who gathered in the oak grove known as Wesleyan Grove each summer for multi-day religious "camp meetings" held under large tents and in the open air. As families returned to

8178-499: Is one of the few states in the region that is an exception to this rule; the Massachusetts Constitution requires a town to have a population of at least 10,000 people before it can switch its government from a town meeting form to a city form. Nevertheless, even without a hard and fast population limit for city status, the practical threshold to become a city seems to be higher in the three southern New England states than in

8352-649: Is represented in the Massachusetts Senate as a portion of the Cape and Islands district, which includes all of Martha's Vineyard, Nantucket and most of Barnstable County (with the exception of Bourne , Sandwich , Falmouth and Mashpee ). The town is home to the Fifth Barracks of Troop D of the Massachusetts State Police , which serves all of Dukes County. Oak Bluffs is governed on the local level by

8526-481: Is sometimes used in New England to describe a distinct, built-up place within a town or city. This may be a town center , which bears the same name as the town or city (almost every town has such a place), or a name related to that of the town, or a completely unrelated name. The town of Barnstable, Massachusetts , for example, includes the villages of Barnstable Village , West Barnstable , Centerville , Marstons Mills , Osterville , Cotuit , and Hyannis . Except for

8700-858: Is still used, with minor modification, in the order of service: Christ has many services to be done. Some are easy, others are difficult. Some bring honour, others bring reproach. Some are suitable to our natural inclinations and temporal interests, others are contrary to both ... Yet the power to do all these things is given to us in Christ, who strengthens us. ...I am no longer my own but yours. Put me to what you will, rank me with whom you will; put me to doing, put me to suffering; let me be employed for you or laid aside for you, exalted for you or brought low for you; let me be full, let me be empty, let me have all things, let me have nothing; I freely and wholeheartedly yield all things to your pleasure and disposal. As John Wesley advocated outdoor evangelism, revival services are

8874-400: Is studied by Methodists for his interpretation of church practice and doctrine. At its heart, the theology of John Wesley stressed the life of Christian holiness : to love God with all one's heart, mind, soul and strength and to love one's neighbour as oneself . One popular expression of Methodist doctrine is in the hymns of Charles Wesley. Since enthusiastic congregational singing was

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9048-460: Is sufficiently populated to be covered by a town or a city. In colonial times, Massachusetts also used the term "plantation" for a community in a pre-town stage of development (Maine originally got the term from Massachusetts, as Maine was part of Massachusetts until 1820, when it became a state via the Missouri Compromise ). The term "plantation" had not been much used in Massachusetts since

9222-503: Is the Word of God revealed "so far as it is necessary for our salvation." Early Methodism was known for its "almost monastic rigors, its living by rule, [and] its canonical hours of prayer". It inherited from its Anglican patrimony the practice of reciting the Daily Office , which Methodist Christians were expected to pray . The first prayer book of Methodism, The Sunday Service of

9396-614: Is the oldest platform carousel still in operation. Like the grounds and buildings of the Campground (so designated in April 2005), the Flying Horses were designated a National Historic Landmark by the Secretary of the Interior. The Martha's Vineyard Summer Institute was established in 1878, being the first summer school for teachers in the U.S. In 1873, the neighboring community of Harthaven

9570-534: Is the use of Covenant Services . Although practice varies between national churches, most Methodist churches annually follow the call of John Wesley for a renewal of their covenant with God. It is common for each congregation to use the Covenant Renewal liturgy during the watchnight service in the night of New Year's Eve , though in Britain, these are often on the first Sunday of the year. Wesley's covenant prayer

9744-563: Is water. In terms of land area, the town is 323rd out of 351 communities in the Commonwealth, and the third smallest community (behind Aquinnah and Tisbury ) in Dukes County. Oak Bluffs is bordered by Nantucket Sound to the north and east, Edgartown to the south, and Vineyard Haven Harbor, Lagoon Pond and Tisbury to the west. It also shares a common corner, along with Tisbury and Edgartown, with West Tisbury . The northernmost point of

9918-689: The Articles of Religion , John Wesley's abridgment of the Thirty-nine Articles of the Church of England that excised its Calvinist features. Some Methodist denominations also publish catechisms , which concisely summarise Christian doctrine . Methodists generally accept the Apostles' Creed and the Nicene Creed as declarations of shared Christian faith. Methodism affirms the traditional Christian belief in

10092-634: The Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire , the United States and beyond because of vigorous missionary work , and today has about 80 million adherents worldwide. Wesleyan theology , which is upheld by the Methodist denominations , focuses on sanctification and the transforming effect of faith on

10266-541: The Free Methodist Church (emphasis added in italics), which uses the wording of John Wesley: Justified persons, while they do not outwardly commit sin , are nevertheless conscious of sin still remaining in the heart. They feel a natural tendency to evil, a proneness to depart from God, and cleave to the things of earth. Those that are sanctified wholly are saved from all inward sin-from evil thoughts and evil tempers. No wrong temper, none contrary to love remains in

10440-619: The Friday fast . Early Methodists were drawn from all levels of society, including the aristocracy, but the Methodist preachers took the message to labourers and criminals who tended to be left outside organized religion at that time. In Britain, the Methodist Church had a major effect in the early decades of the developing working class (1760–1820). In the United States, it became the religion of many slaves, who later formed black churches in

10614-640: The Holiness movement . In America, the United Methodist Church and Free Methodist Church , as well as the Primitive Methodist Church and Wesleyan Methodist Church , have a wide variety of forms of worship, ranging from high church to low church in liturgical usage. When the Methodists in America were separated from the Church of England because of the American Revolution, John Wesley provided

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10788-475: The Lord's Day (Sunday) with a morning service of worship , along with an evening service of worship (with the evening service being aimed at seekers and focusing on "singing, prayer, and preaching"); the holding of a midweek prayer meeting on Wednesday evenings has been customary. 18th-century Methodist church services were characterized by the following pattern: "preliminaries (e.g., singing, prayers, testimonies), to

10962-443: The Methodist denomination and congregation. Methodist worship distinctiveness includes the observance of the quarterly lovefeast , the watchnight service on New Year's Eve, as well as altar calls in which people are invited to experience the new birth and entire sanctification. Its emphasis on growing in grace after the new birth (and after being entirely sanctified) led to the creation of class meetings for encouragement in

11136-507: The Methodist movement , is a Protestant Christian tradition whose origins, doctrine and practice derive from the life and teachings of John Wesley . George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism with roots in

11310-532: The Moravian Church . At a Moravian service in Aldersgate on 24 May 1738, John experienced what has come to be called his evangelical conversion, when he felt his "heart strangely warmed". He records in his journal: "I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death." Charles had reported

11484-507: The Social Gospel , are put into practice by the establishment of hospitals, orphanages, soup kitchens, and schools to follow Christ's command to spread the gospel and serve all people. Methodists are historically known for their adherence to the doctrine of nonconformity to the world , reflected by their traditional standards of a commitment to sobriety, prohibition of gambling, regular attendance at class meetings, and weekly observance of

11658-497: The United States Census Bureau (which recognizes some villages as census-designated places and tabulates census data for them). Towns with an example of the former, such as Richmond, Rhode Island , do not have a post office themselves, but instead use villages in town or villages in nearby towns as a mailing address. This leads to a weaker town identification in such towns, with residents more strongly identifying with

11832-549: The United States Census Bureau does not classify New England towns as "incorporated places". They are instead classified as " minor civil divisions " (MCDs), the same category into which civil townships fall. The Census Bureau classifies New England towns in this manner because they are conceptually similar to civil townships from a geographic standpoint, typically exhibiting similar population-distribution patterns. Like civil townships, but unlike most incorporated municipalities in other states, New England towns do not usually represent

12006-629: The open town meeting form of government, and is led by a board of selectmen . The town has its own police and fire departments, with the police being located near Oak Bluffs Harbor and the fire department being more centrally located in the town. The post office is located just east of the Vineyard Camp Meeting Association lands, as is Oak Bluffs Public Library, which is a member of the Cape Libraries Automated Materials Sharing library network. Oak Bluffs

12180-450: The poverty line , including 13.0% of those under age 18 and 8.5% of those age 65 or over. Oak Bluffs ranks 263rd in population in the Commonwealth of Massachusetts, and third in Dukes County (behind Edgartown and Tisbury). It is 173rd in the Commonwealth of Massachusetts in terms of population density, and second behind Tisbury in Dukes County. On the national level, Oak Bluffs is a part of Massachusetts's 9th congressional district , and

12354-588: The primary authority , but Methodists also look to Christian tradition , including the historic creeds . Most Methodists teach that Jesus Christ , the Son of God , died for all of humanity and that salvation is achievable for all. This is the Arminian doctrine, as opposed to the Calvinist position that God has pre-ordained the salvation of a select group of people. However, Whitefield and several other early leaders of

12528-462: The saving work of Jesus Christ is for all people ( unlimited atonement ) but effective only to those who respond and believe, in accordance with the Reformation principles of sola gratia (grace alone) and sola fide (faith alone). John Wesley taught four key points fundamental to Methodism: After the first work of grace (the new birth), Methodist soteriology emphasizes the importance of

12702-500: The triune Godhead (Father, Son and Holy Spirit) as well as the orthodox understanding of the person of Jesus Christ as God incarnate who is both fully divine and fully human . Methodism also emphasizes doctrines that indicate the power of the Holy Spirit to strengthen the faith of believers and to transform their personal lives. Methodism is broadly evangelical in doctrine and is characterized by Wesleyan theology; John Wesley

12876-446: The 1840s, and for many years prior to the 1860s Vermont had just one city. Even Massachusetts, historically New England's most populous state, did not have any cities until 1822, when Boston was granted a city form of government by the state legislature. In most of New England, population is not a determining factor for what makes a city or town, and there are many examples of towns with larger populations than nearby cities. Massachusetts

13050-717: The 18th and 19th centuries as what might be termed "future towns", but never saw enough settlement to actually commence operation of a formal town government. All three of the northern New England states also include at least one unorganized township that was once a town but has disincorporated and reverted to unorganized territory, generally due to population loss. Maine also has some unorganized townships that were once organized as plantations. Maine has significantly more unorganized territory than Vermont or New Hampshire. Fewer than 100 Vermont residents and fewer than 250 New Hampshire residents live in unorganized areas. In Maine, by contrast, about 10,000 residents live in unorganized areas. As

13224-663: The 18th century, and white locals sold them land. After slavery was abolished , the freed blacks came to work in the fishing industries, in turn drawing black residents from the Massachusetts mainland, who came and started businesses to serve the Vineyard's growing population. In the 1800s some black laborers also worked as servants to wealthy white families and in the hotels. In the late 19th and 20th centuries, middle-class blacks bought or rented summer homes, and many of their descendants returned annually. Formerly enslaved people, or their descendants, bought property around Baptist Temple Park in

13398-489: The 18th century. Massachusetts also once had "districts", which served much the same purpose. They were considered to be incorporated, but lacked the full privileges of a town. On August 23, 1775, in order for more representation for the Revolutionary War, 36 towns in Massachusetts and 6 in Maine were incorporated, effectively eliminating the district meaning. Maine and Rhode Island are also known to have made limited use of

13572-536: The 1960s. Many bought houses in an area they called the Oval or the Highlands, which Harlem Renaissance writer Dorothy West wrote about in her 1995 novel, The Wedding (edited by Doubleday editor Jacqueline Kennedy Onassis , a Vineyard resident who visited West for two summers). By the 1930s, local black landowners were transforming the town into the country's best-known and most exclusive African American vacation spot. Down

13746-457: The 1970s, through home-rule petition, adopted corporate charters approved by the state legislature with forms of government that resemble city government and do not include elements traditionally associated with town government (especially, a board of selectmen and a town meeting). Of the fourteen communities that have done so, all but three call themselves a "town" in their municipal operations, and are usually referred to by residents as "towns", but

13920-450: The 20th century, however. One late instance was the separation of Sugar Hill, New Hampshire , from the town of Lisbon in 1962. It has not taken place anywhere in New England in the last fifty years; boundary changes of any type are fairly rare. Towns are the basic building block of the New England municipality system, although several other types of municipalities also exist. Every New England state has cities . In addition, Maine also has

14094-586: The 42 municipalities that title themselves as cities are recognized as cities. This includes the 39 cities that adopted city forms of government through pre-home rule procedures. The other 309 municipalities in the state are treated as towns below. The same classification is used for identifying Massachusetts cities on the list of New England towns and its attendant pages with historical census population statistics. For further information, see this section of Massachusetts government . Methodists Christianity • Protestantism Methodism , also called

14268-475: The CDP. At the same time, not all built-up places with significant populations are recognized as CDPs. The Census Bureau has historically recognized relatively few CDPs within urbanized areas in particular. Many towns located in such areas do not contain any recognized CDPs and will thus be completely absent from Census materials presenting the population of "places". Greenwich, Connecticut, is one prominent example. While

14442-410: The Census Bureau, can be another source of confusion. The Census classifications should not be understood to imply that cities are incorporated but towns are not, or that cities and towns represent two fundamentally different types of entities. The Census classifies New England municipalities strictly based on whether they are towns or cities, with no regard to the actual population-distribution pattern in

14616-448: The Census only counts cities and certain fully urbanized towns as "places" in its categorization. In other towns, those with small built-up central villages, the Census designates one or more census-designated places (CDPs) and considers all other land to be parts of "minor civil divisions". This classification is done only for the Census's own data analysis, and otherwise has no connection to

14790-541: The Christian life. After listening to various members of the congregation voice their prayer requests, congregants may kneel for intercessory prayer . The Lovefeast , traditionally practiced quarterly, was another practice that characterized early Methodism as John Wesley taught that it was an apostolic ordinance . Worship, hymnology, devotional and liturgical practices in Methodism were also influenced by Lutheran Pietism and, in turn, Methodist worship became influential in

14964-420: The Christian life. Methodism is known for its rich musical tradition, and Charles Wesley was instrumental in writing much of the hymnody of Methodism. In addition to evangelism , Methodism is known for its charity , as well as support for the sick, the poor, and the afflicted through works of mercy that "flow from the love of God and neighbor" evidenced in the entirely sanctified believer. These ideals,

15138-542: The Church of England; Wesley remained a cleric of the Established Church and insisted that Methodists attend their local parish church as well as Methodist meetings because only an ordained minister could perform the sacraments of Baptism and Holy Communion. Faced with growing evangelistic and pastoral responsibilities, Wesley and Whitefield appointed lay preachers and leaders. Methodist preachers focused particularly on evangelising people who had been "neglected" by

15312-514: The Killingly portion was renamed Danielson by the General Assembly. There are no legal restrictions in Connecticut that would prevent a city or borough today from similarly overlaying the territory of more than one town, provided it is not consolidated with one of the underlying towns. Cities actually developed earlier in Connecticut than in the other New England states, and were originally based on

15486-646: The Lord's Supper). Most Methodist churches practice infant baptism , in anticipation of a response to be made later ( confirmation ), as well as baptism of believing adults . The Catechism for the Use of the People Called Methodists states that, "[in Holy Communion] Jesus Christ is present with his worshipping people and gives himself to them as their Lord and Saviour." In the United Methodist Church,

15660-565: The Massachusetts Secretary of the Commonwealth's Office considers all fourteen to be legally cities. Other sources within state government often refer to all fourteen municipalities as towns, however. The U.S. Census Bureau listed all as towns through the 1990 Census. For the 2000 Census, some were listed by the Federal government as towns and some as cities, a situation that continues in Census materials since 2000. Massachusetts appears to be

15834-646: The Methodist message", with Francis Asbury stating that they were "our harvest seasons". Henry Boehm reported that at a camp meeting in Dover in 1805, 1100 persons received the New Birth and 600 believers were entirely sanctified . Around the time of John Swanel Inskip 's leadership of the National Camp Meeting Association for the Promotion of Christian Holiness in the mid to latter 1800s, 80 percent of

16008-544: The Methodist tradition. The Methodist revival began in England with a group of men, including John Wesley (1703–1791) and his younger brother Charles (1707–1788), as a movement within the Church of England in the 18th century. The Wesley brothers founded the " Holy Club " at the University of Oxford , where John was a fellow and later a lecturer at Lincoln College . The club met weekly and they systematically set about living

16182-536: The Methodists in the world. In light of this, Methodists traditionally promote the motto "Holiness unto the Lord". The influence of Whitefield and Lady Huntingdon on the Church of England was a factor in the founding of the Free Church of England in 1844. At the time of Wesley's death, there were over 500 Methodist preachers in British colonies and the United States. Total membership of the Methodist societies in Britain

16356-641: The Methodists with other occasional Services thus included the canonical hours of both Morning Prayer and Evening Prayer; these services were observed everyday in early Christianity , though on the Lord's Day , worship included the Eucharist. Later Methodist liturgical books, such as the Methodist Worship Book (1999) provide for Morning Prayer and Evening Prayer to be prayed daily; the United Methodist Church encourages its communicants to pray

16530-466: The Statistics and Superlatives section below), further blurs matters. To fill in some of the "place" data, the Census Bureau sometimes recognizes census-designated places (CDPs) within New England towns. These often correspond to town centers or other villages, although not all such areas are recognized as CDPs. In cases where a town is entirely or almost entirely built-up, the Census sometimes recognizes

16704-512: The Town of ..." Greenfield, in December 2017, dropped the "town" designation, which some called "embarrassing" and which legislators said made paperwork more difficult. Common parlance labeling a community a "city" or a "town" may have more to do with its current size, whether its current size or its historical size and reputation. In addition to towns and cities, Maine has a third type of town-like municipality not found in any other New England state,

16878-524: The Town of Greenwich appears in MCD materials, the Census Bureau does not recognize Greenwich as a "place". In New Hampshire and Vermont, the Census Bureau treats each individual unorganized entity (township, gore, grant, etc.) as an MCD. In Maine, it seems, due to the extent of unorganized area, the Census Bureau typically lumps contiguous townships, gores, and the like together into larger units called "unorganized territories" (UTs), which are then treated as MCDs. In

17052-479: The U.S. to transform this odious nickname into an emblem of pride, bordering Nantucket Sound just south of the Steamship Authority Pier; Hart Haven Beach, further to the south; and Joseph Sylvia State Beach, a barrier beach (shared by Oak Bluffs and Edgartown ) that separates Sengekontacket Pond from Nantucket Sound. State Beach is punctuated by two inlets that connect the pond to the ocean. The smaller of

17226-611: The U.S., except that it uses the town as its basic unit rather than the county. Even though the Census Bureau does not treat New England towns as "incorporated places", it does classify cities in New England as such. The rationale behind this is that cities are likely to be more thoroughly built-up and therefore more readily comparable to cities in other states than towns are. Boroughs in Connecticut and incorporated villages in Vermont are also treated as incorporated places. That New England states, in general, regard cities and towns on equal footing, yet they are handled in two different ways by

17400-556: The US Census Bureau treats Groton Long Point as a borough, as an act of the state legislature gives it the same powers as a borough, although it has never formally organized as one. They were once more numerous. Many of those that remain are very small. Connecticut also has at least one remaining city ( Groton ) that is within, but not coextensive with, its parent town . A second non-coextensive city, Winsted , still exists on paper, but its government has been consolidated with that of

17574-742: The Wesley brothers in what was rapidly becoming a national crusade. Whitefield, who had been a fellow student of the Wesleys and prominent member of the Holy Club at Oxford, became well known for his unorthodox, itinerant ministry, in which he was dedicated to open-air preaching  – reaching crowds of thousands. A key step in the development of John Wesley's ministry was, like Whitefield, to preach in fields, collieries, and churchyards to those who did not regularly attend parish church services. Accordingly, many Methodist converts were those disconnected from

17748-470: The actual organization or legal status of New England towns. The census bureau does uniquely recognize towns, however, in that it classifies metropolitan areas in New England on the basis of town boundaries rather than county boundaries as it does in other parts of the U.S. Unique to New England is the New England city and town area , which is analogous to Metropolitan Statistical Areas in other parts of

17922-569: The attacks against them. Initially, the Methodists merely sought reform within the Church of England ( Anglicanism ), but the movement gradually departed from that Church . George Whitefield's preference for extemporaneous prayer rather than the fixed forms of prayer in the Book of Common Prayer , in addition to his insistence on the necessity of the new birth, set him at odds with Anglican clergy. As Methodist societies multiplied, and elements of an ecclesiastical system were, one after another, adopted,

18096-429: The believer holy and empowers him/her with power to wholly serve God. John Wesley explained, "entire sanctification, or Christian perfection, is neither more nor less than pure love; love expelling sin, and governing both the heart and life of a child of God. The Refiner's fire purges out all that is contrary to love." Methodist churches teach that apostasy can occur through a loss of faith or through sinning . If

18270-505: The borough concept. At one time, all cities were non-coextensive; the practice of making cities coextensive with their towns was a later adaptation intended to mimic the city concept that had emerged in the other New England states. Over time, many non-coextensive cities have expanded to become coextensive with their parent town. As with boroughs, many have also disincorporated and reverted to full town control. These two trends have combined to make non-coextensive cities very rare in recent times;

18444-625: The boundary with New York State , housing the Stratford Shoal Light , is not part of any town and is administered directly by the United States Coast Guard . In general, inhabited minor off-shore islands are administered as part of a nearby town and in some cases, are their own independent towns, such as the town of Gosnold , Massachusetts, which encompasses the Elizabeth Islands . Unlike municipalities in most other states,

18618-573: The breach between John Wesley and the Church of England gradually widened. In 1784, Wesley responded to the shortage of priests in the American colonies due to the American Revolutionary War by ordaining preachers for America with the power to administer the sacraments . Wesley's actions precipitated the split between American Methodists and the Church of England (which held that only bishops could ordain people to ministry). With regard to

18792-415: The built-up area around a town center as a CDP, resulting in a CDP that bears the same name as the town. In these cases, data for the CDP is, in general, meaningless to local residents, who seldom draw any particular distinction between the built-up area around the town center and outlying areas of the town. A local source citing data for such a community will almost always use the data for the entire town, not

18966-615: The canonical hours as "one of the essential practices" of being a disciple of Jesus. Some Methodist religious orders publish the Daily Office to be used for that community, for example, The Book of Offices and Services of The Order of Saint Luke contains the canonical hours to be prayed traditionally at seven fixed prayer times : Lauds (6 am), Terce (9 am), Sext (12 pm), None (3 pm), Vespers (6 pm), Compline (9 pm) and Vigil (12 am). Some Methodist congregations offer daily Morning Prayer. With respect to public worship, Methodism

19140-412: The character of a Christian . Distinguishing doctrines include the new birth , assurance , imparted righteousness , and obedience to God manifested in performing works of piety . John Wesley held that entire sanctification was "the grand depositum," or foundational doctrine, of the Methodist faith, and its propagation was the reason God brought Methodists into existence. Scripture is considered

19314-560: The communal act of participating in hymn singing have been key elements in the spiritual lives of Methodists. Wesleyan Methodists identify with the Arminian conception of free will , as opposed to the theological determinism of absolute predestination . Methodism teaches that salvation is initiated when one chooses to respond to God, who draws the individual near to him (the Wesleyan doctrine of prevenient grace ), thus teaching synergism . Methodists interpret Scripture as teaching that

19488-453: The cottages was often accented by the owner's use of bright, multi-hue paint schemes, and gave the summer cottages a quaint, almost storybook look. Dubbed "gingerbread cottages," they became a tourist attraction in their own right in the late nineteenth century. So, too, did the Tabernacle: a circular, open-sided pavilion covered by a metal roof supported by tall wrought iron columns, erected in

19662-434: The district concept. Districts have not been at all common since the first half of the 19th century, and there have not been any districts anywhere in New England in over a century. Maine is the only New England state that currently has a significant amount of territory that is not sufficiently populated to support town governments; thus, it is the only New England state that still needs the plantation type of municipality. For

19836-612: The doctrine of predestination . Wesley argued (against Calvinist doctrine) that Christians could enjoy a second blessing  – entire sanctification ( Christian perfection ) in this life: loving God and their neighbours, meekness and lowliness of heart and abstaining from all appearance of evil. These differences put strains on the alliance between Whitefield and Wesley, with Wesley becoming hostile toward Whitefield in what had been previously close relations. Whitefield consistently begged Wesley not to let theological differences sever their friendship, and, in time, their friendship

20010-419: The early 20th century, drawn by the religious services held there. Teachers, politicians, lawyers, doctors, artists, musicians and entrepreneurs resided there for decades afterward. Affluent African Americans from New York, Boston, and Washington came to Oak Bluffs, the only Martha's Vineyard town that welcomed black tourists as other towns on the island did not allow black guests to stay in inns and hotels until

20184-537: The eighteenth century. The first inhabitants of Oak Bluffs were the Wampanoag people, who have lived on Martha's Vineyard (Wampanoag name: Noepe) for approximately 10,000 years. The area that is now Oak Bluffs was called "Ogkeshkuppe," which means "damp/wet thicket or woods." The area was later settled by Europeans in 1642 and was part of Edgartown until 1880, when it was officially incorporated as Cottage City. The town re-incorporated in 1907 as Oak Bluffs, named because

20358-400: The established Church of England. Wesley and his assistant preachers organized the new converts into Methodist societies. These societies were divided into groups called classes  – intimate meetings where individuals were encouraged to confess their sins to one another and to build up each other. They also took part in love feasts which allowed for the sharing of testimony ,

20532-400: The evolution of cities in those states. In Connecticut in particular, the historical development of cities was quite different from in the other New England states, and at least technically, the relationship between towns and cities is today different from elsewhere in New England. Just as boroughs in Connecticut overlay towns, so do cities; for example, while Hartford is commonly thought of as

20706-484: The exception rather than the rule in the New England system, and the number of New England residents who live in them is extremely small in comparison to those who live in towns and cities, even in Maine. Most such areas are located in very sparsely populated regions. Much of the barely inhabited interior of Maine is unorganized, for example. The majority of the unincorporated areas in New Hampshire are in Coos County , and

20880-412: The explanation of how Christ's presence is made manifest in the elements (bread and wine) is described as a "Holy Mystery". Methodist churches generally recognize sacraments to be a means of grace . John Wesley held that God also imparted grace by other established means such as public and private prayer , Scripture reading, study and preaching , public worship , and fasting ; these constitute

21054-521: The faith." John Wesley taught that the keeping of the moral law contained in the Ten Commandments , as well as engaging in the works of piety and the works of mercy , were "indispensable for our sanctification". In its categorization of sin, Methodist doctrine distinguishes between (1) "sin, properly so called" and (2) "involuntary transgression of a divine law, known or unknown"; the former category includes voluntary transgression against God, while

21228-450: The fast ferry that provides seasonal service to New Bedford . The exposed nature of the pier means that Steamship Authority ferries are routinely diverted to Vineyard Haven during strong northeasterly winds. Oak Bluffs is also the site of Trade Winds Airport, a private grass landing strip located just north of Sengekontacket Pond. According to the Köppen climate classification , Oak Bluffs has

21402-667: The few churches which had not closed their doors to evangelical preachers. John Wesley came under the influence of the Dutch theologian Jacobus Arminius (1560–1609). Arminius had rejected the Calvinist teaching that God had pre-ordained an elect number of people to eternal bliss while others perished eternally. Conversely, George Whitefield (1714–1770), Howell Harris (1714–1773), and Selina Hastings, Countess of Huntingdon (1707–1791) were notable for being Calvinistic Methodists . Returning from his mission in Georgia, George Whitefield joined

21576-507: The first self-made American millionairess Madame CJ Walker , singers Paul Robeson , Ethel Waters and Lillian Evanti ; and composer Harry T. Burleigh . In 1866, Robert Morris Copeland was hired by a group of New England developers to design a planned residential community in Martha's Vineyard. The site, a large, rolling, treeless pasture overlooking Nantucket Sound, was adjacent to the immensely popular Methodist camp meeting , Wesleyan Grove,

21750-442: The grove year after year, tents pitched on the ground gave way to tents pitched on wooden platforms and eventually to small wooden cottages. Small in scale and closely packed, the cottages grew more elaborate over time. Porches, balconies, elaborate door and window frames became common, as did complex wooden scrollwork affixed to the roof edges as decorative trim. The unique "gingerbread" or "Carpenter's Gothic" architectural style of

21924-472: The heart has been thoroughly transformed to desire only God's perfect will. Wesley then addresses “sin by infirmities.” Since infirmities involve no “concurrence of (the) will,” such deviations, whether in thought, word, or deed, are not “properly” sin. He therefore concludes that those born of God do not commit sin, having been saved from “all their sins” (II.2, 7). This is reflected in the Articles of Religion of

22098-797: The hundreds. While these were not large communities, they were large enough to realistically operate a town government if they wanted to, but simply elected not to. In Vermont and New Hampshire, disincorporation has, in general, not been brought up for discussion unless a town's population has approached single digits. In general, coastal waters in the New England states are administered directly by either state or federal agencies and are not part of any town. Several towns, however, have chosen to include all or part of their corresponding coastal waters in their territory. Coastal waters include human-made structures built within them. In Connecticut, for example, an artificial, uninhabited island in Long Island Sound at

22272-490: The incorporated villages in Vermont, these "villages" are not incorporated municipalities and should not be understood as such. Towns do sometimes grant a certain measure of recognition to such areas, using highway signs that identify them as "villages", for example. These informal "villages" also sometimes correspond to underlying special-purpose districts such as fire or water districts, which are separately incorporated quasi-municipal entities that provide specific services within

22446-651: The island of Faial in the Azores , and the neighborhood where many of them lived, located between Vineyard Avenue and Wing Rd, was once nicknamed Fayal. Today the town's Portuguese heritage is best appreciated at the Annual Portuguese Feast, held at the Portuguese-American Club on Vineyard Avenue in mid-July. There were 1,590 households, out of which 27.7% had children under the age of 18 living with them, 44.3% were married couples living together, 9.4% had

22620-464: The largest municipalities in the region are titled as cities. Across New England as a whole, only about 5% of all incorporated municipalities are cities. Cities are more common in the three southern New England states, which are much more densely populated, than they are in the three northern New England states. In early colonial times, all incorporated municipalities in New England were towns; there were no cities. Springfield, Massachusetts , for instance,

22794-596: The late 1880s, which became a venue for services and community events. The campground's gingerbread cottages are cherished historic landmarks as well as very expensive real estate. Many are still family owned and passed on generation to generation. The cottages and the Tabernacle were added to the National Register of Historic Places in 1978, recognized in 2000 by the National Trust for Historic Preservation and declared

22968-438: The liturgies of the church that are generally derived from Wesley's Sunday Service and from the 20th-century liturgical renewal movement . The British Methodist Church is less ordered, or less liturgical, in worship. It makes use of the Methodist Worship Book (similar to the Church of England's Common Worship ), containing set services and rubrics for the celebration of other rites , such as marriage. The Worship Book

23142-612: The majority of the unincorporated areas in Vermont are in Essex County . Two additional counties in New Hampshire and three additional counties in Vermont contain smaller amounts of unincorporated territory. In Maine, eight of the state's sixteen counties contain significant amounts of unorganized territory (in essence, those counties in the northern and interior parts of the state). Four other counties contain smaller amounts. Most of these areas have no local government at all; indeed, some have no permanent population whatsoever. Some areas have

23316-667: The membership of the North Georgia Conference of the Methodist Episcopal Church, South professed being entirely sanctified. All need to be saved . All may be saved . All may know themselves saved . All may be saved to the uttermost . Catechism for the Use of the People Called Methodists . Many Methodist bodies, such as the African Methodist Episcopal Church and the United Methodist Church , base their doctrinal standards on

23490-624: The movement were considered Calvinistic Methodists and held to the Calvinist position. The movement has a wide variety of forms of worship , ranging from high church to low church in liturgical usage, in addition to tent revivals and camp meetings held at certain times of the year. Denominations that descend from the British Methodist tradition are generally less ritualistic, while worship in American Methodism varies depending on

23664-545: The movement, even wrote that it was "the natural Tendency of their Behaviour, in Voice and Gesture and horrid Expressions, to make People mad". In one of his prints, William Hogarth likewise attacked Methodists as "enthusiasts" full of " Credulity, Superstition, and Fanaticism ". Other attacks against the Methodists were physically violent – Wesley was nearly murdered by a mob at Wednesbury in 1743. The Methodists responded vigorously to their critics and thrived despite

23838-443: The only New England state where this issue has arisen, though other New England states also have municipalities that have adopted what amounts to city forms of government but continue to call themselves "towns". In the other New England states, it does not appear that any need to officially label such municipalities as "cities" has been identified. For purposes of determining the "largest town" and "smallest city", in this article, only

24012-555: The only divinely inspired Scripture and the primary source of authority for Christians. The historic Methodist understanding of Scripture is based on the superstructure of Wesleyan covenant theology . Methodists also make use of tradition , drawing primarily from the teachings of the Church Fathers , as a secondary source of authority. Tradition may serve as a lens through which Scripture is interpreted. Theological discourse for Methodists almost always makes use of Scripture read inside

24186-530: The only one currently incorporated is the city of Groton , located in the southwestern part of the town of Groton, Connecticut . In Vermont, if a village becomes a city, it does not continue to overlay its parent town, but breaks away and becomes a completely separate municipality. Most cities in Vermont today are actually former villages rather than former towns, and are much smaller than a typical town in terms of land area. The above process has created several instances where there are adjacent towns and cities with

24360-411: The original existing towns. This was an especially common practice during the 18th and early 19th centuries. More heavily populated areas were often subdivided on multiple occasions. As a result, towns and cities in urbanized areas are often smaller in terms of land area than an average town in a rural area. Formation of new towns in this manner slowed in the later part of the 19th century and early part of

24534-524: The plantation. A plantation is, in essence, a town-like community that does not have enough population to require full town government or services. Plantations are organized at the county level and typically found in sparsely populated areas. There is no bright-line population divider between a town and a plantation, but no plantation currently has any more than about 300 residents. Plantations are considered to be "organized" but not "incorporated." Not all counties have them; in some southern counties, all territory

24708-481: The position of Methodism within Christendom , "John Wesley once noted that what God had achieved in the development of Methodism was no mere human endeavor but the work of God. As such it would be preserved by God so long as history remained." Calling it "the grand depositum" of the Methodist faith, Wesley specifically taught that the propagation of the doctrine of entire sanctification was the reason that God raised up

24882-512: The pursuit of holiness in salvation, a concept best summarized in a quote by Methodist evangelist Phoebe Palmer who stated that "justification would have ended with me had I refused to be holy." Thus, for Methodists, "true faith ... cannot subsist without works." Methodism, inclusive of the holiness movement , thus teaches that "justification [is made] conditional on obedience and progress in sanctification ", emphasizing "a deep reliance upon Christ not only in coming to faith, but in remaining in

25056-421: The relationship between towns and cities in Connecticut is different from the other New England states, at least on paper; thus, in the technical sense, all 169 of the above municipalities are really towns, with 20 overlaid by a coextensive city or borough of the same name.) Together, these 169 municipalities cover the entire state. There is no unincorporated territory, but, as in all New England states, there are

25230-439: The remaining 32 are organized as plantations. These 485 organized municipalities together cover much of, but not all of, the state's territory. Of Maine's sixteen counties, only four are entirely incorporated. Four other counties are almost entirely incorporated, but include small amounts of unincorporated/unorganized territory (three of these four counties were entirely incorporated or organized at one time, but lost that status when

25404-412: The road from West, Adam Clayton Powell Jr. owned a cottage in the Oval where Arctic explorer Matthew Henson was a guest. Further down the road is Shearer Cottage , the first inn for African Americans vacationers. It was built by a Charles Shearer, the son of a slave and a slave owner, when Shearer saw that black visitors were not able to stay at the homes due to segregation . Guests at the inn included

25578-506: The same name. In all cases, the city was originally the "town center" of the town, but later incorporated as a city and became a separate municipality. All three of the northern New England states ( Vermont , New Hampshire , and Maine ) contain some areas that are unincorporated and unorganized, not part of any town, city or plantation. Maine has significantly more such area than the other two states. While these areas do exist, their importance should not be overstated. They are certainly

25752-471: The second category includes infirmities (such as "immaturity, ignorance, physical handicaps, forgetfulness, lack of discernment, and poor communication skills"). Wesley explains that those born of God do not sin habitually since to do so means that sin still reigns, which is a mark of an unbeliever. Neither does the Christian sin willfully since the believer's will is now set on living for Christ. He further claims that believers do not sin by desire because

25926-535: The soul. All their thoughts, words, and actions are governed by pure love. Entire sanctification takes place subsequently to justification, and is the work of God wrought instantaneously upon the consecrated, believing soul. After a soul is cleansed from all sin, it is then fully prepared to grow in grace" ( Discipline , "Articles of Religion," ch. i, § 1, p. 23). Methodists also believe in the second work of grace  – Christian perfection, also known as entire sanctification, which removes original sin , makes

26100-452: The three northern New England states. In Massachusetts, Connecticut and Rhode Island, almost every city has at least 10,000 people, and all but a few have at least 20,000. In Maine, New Hampshire and Vermont, however, there are a number of cities with fewer than 10,000 people, and there are five (three in Maine and two in Vermont) with fewer than 5,000. Over time, some of the distinctions between

26274-399: The time of the 2000 Census, Maine had 22 cities, 434 towns, and 34 plantations, for a total of 490 organized municipalities. Also since the 2010 Census, Sanford adopted a new charter that included designation as a city.) Massachusetts contains 351 municipal corporations, consisting of cities and towns. These 351 municipalities together encompass the entire territory of Massachusetts; there

26448-444: The town of Winchester for many years, making it more of a special-purpose district than a true municipality. Winsted is no longer recognized by the Census Bureau as an incorporated place, although data is tabulated for a Census Designated Place that is coextensive with that of the original city. As of the 2020 census, Maine contains 485 organized municipalities, of which 23 are incorporated as cities, 430 are incorporated as towns, and

26622-477: The town was 86.72% White , 4.31% African American , 1.51% Native American , 0.67% Asian , 2.50% from other races , and 4.28% from two or more races. Hispanic or Latino of any race were 1.19% of the population. Like other towns in Southeastern Massachusetts, Oak Bluffs has had a large Portuguese-American population since the late 19th century. Many of these town residents were originally from

26796-448: The town was the site of an oak grove along the bluffs overlooking Nantucket Sound . Oak Bluffs was the only one of the six towns on the island to be consciously planned, and the only one developed specifically with tourism in mind. People of African descent first arrived at Martha's Vineyard in the 1600s as enslaved West Africans who worked on the farms of European settlers. The Oak Bluffs harbor drew freed slaves, laborers and sailors in

26970-423: The town, East Chop , is just over five miles from the mainland. The town shares Sengekontacket Pond with Edgartown, with the town's land ending at Sarson's Island, but wrapping around the waters around Felix Neck into Major's Cove. The highest points in town are between Sengekontacket and Lagoon Ponds, and west of Lagoon Pond in the irregular triangle of land which juts into Tisbury. There are four public beaches in

27144-405: The town: Eastville Beach, facing Vineyard Haven Harbor and adjacent to the entrance to Lagoon Pond; Oak Bluffs Town Beach or The "Inkwell" is the name of the popular beach frequented by African Americans beginning in the late nineteenth century. The strand was pejoratively called "The Inkwell" by nearby whites in reference to the skin color of the beach-goers. It is the most famous of beaches across

27318-639: The two is spanned by the Veterans of Foreign Wars Bridge, which lies wholly within Oak Bluffs, and the larger by the American Legion Bridge, the midpoint of which is the boundary between Oak Bluffs and Edgartown. The formal names of the bridges are generally ignored by residents in favor of the traditional designations "Little Bridge" and "Big Bridge." Oak Bluffs has a small, tightly enclosed harbor that draws large numbers of recreational boaters, and serves as

27492-621: The usual town structure, sometimes in areas where it was probably not contemplated that towns would ever develop. Over time, those located in more populated areas were, in general, annexed to neighboring towns or incorporated as towns in their own right. No such areas exist today in Massachusetts, Connecticut or Rhode Island, but some remain in New Hampshire, Vermont and Maine. All three of the northern New England states contain some town-sized unorganized entities, referred to as "unorganized townships" (sometimes, just "townships") or "unorganized towns". Most of these are areas that were drawn up on maps in

27666-451: The village they live in. However, villages or CDPs have no existence as general-purpose municipalities separate from the town (if they even have any legal existence at all), and are usually regarded by local residents as a part of the town in which they are located, less important than the whole. It is possible for a Connecticut borough or Vermont village to become a city. In Connecticut, cities overlay towns just as boroughs do, and, just like

27840-429: The vulnerable, extending the role of mothering beyond physical care. Women were encouraged to testify their faith. However, the centrality of women's role sharply diminished after 1790 as Methodist churches became more structured and more male-dominated. The Wesleyan Education Committee, which existed from 1838 to 1902, has documented the Methodist Church's involvement in the education of children. At first, most effort

28014-466: The waterfront and the bluffs. For a time, a narrow-gauge railway carried curious travelers from the steamship wharf in Oak Bluffs to Edgartown, running along tracks laid on what is now Joseph Sylvia State Beach. In 1884, the Flying Horses Carousel was brought to Oak Bluffs from Coney Island and installed a few blocks inland from the ocean, where it remains in operation today. Built in 1876, it

28188-490: The wide attendance at Methodist revival meetings , many people started to attend Methodist services of worship regularly, though they had not yet committed to membership. When they made that commitment, becoming a probationer was the first step and during this period, probationers "receive additional instruction and provide evidence of the seriousness of their faith and willingness to abide by church discipline before being accepted into full membership." In addition to this, to be

28362-576: The wider theological tradition of Christianity. John Wesley contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth. And every doctrine must be able to be defended rationally. He did not divorce faith from reason . By reason, one asks questions of faith and seeks to understand God's action and will. Tradition, experience and reason, however, were subject always to Scripture, Wesley argued, because only there

28536-477: The works of piety. Wesley considered means of grace to be "outward signs, words, or actions ... to be the ordinary channels whereby [God] might convey to men, preventing [i.e., preparing], justifying or sanctifying grace." Specifically Methodist means, such as the class meetings , provided his chief examples for these prudential means of grace. American Methodist theologian Albert Outler , in assessing John Wesley's own practices of theological reflection, proposes

28710-408: Was 39 years. For every 100 females, there were 94.3 males. For every 100 females age 18 and over, there were 93.2 males. The median income for a household in the town was $ 42,044, and the median income for a family was $ 53,841. Males had a median income of $ 39,113 versus $ 31,797 for females. The per capita income for the town was $ 23,829. About 6.2% of families and 8.4% of the population were below

28884-586: Was a town for the first two centuries of its existence. The entire land areas of Connecticut and Rhode Island had been divided into towns by the late 18th century, and Massachusetts was almost completely covered early in the 19th century. By 1850, the only New England state that still had large unincorporated areas was Maine ; by the end of the 19th century, most areas in Maine that could realistically be settled had been organized into towns. Early town organization in Vermont and much of New Hampshire proceeded in

29058-417: Was almost exclusively that of "services of the word", i.e. preaching services, with Holy Communion being observed infrequently. John Wesley's influence meant that, in Methodism, the two practices were combined, a situation which remains characteristic of the tradition. Methodism has heavily emphasized "offerings of extempore and spontaneous prayer". Historically, Methodist churches have devoutly observed

29232-460: Was endowed by the Wesley brothers with worship characterised by a twofold practice: the ritual liturgy of the Book of Common Prayer on the one hand and the non-ritualistic preaching service on the other. This twofold practice became distinctive of Methodism because worship in the Church of England was based, by law, solely on the Book of Common Prayer and worship in the Nonconformist churches

29406-463: Was established by William H. Hart when he purchased a lot from the Oak Bluffs Land and Wharf Company. The community later moved in 1911 to its present location between Oak Bluffs town and Edgartown. According to the United States Census Bureau , the town has a total area of 26.0 square miles (67 km), of which 7.4 square miles (19 km) is land and 18.6 square miles (48 km) (71.61%)

29580-694: Was placed in creating Sunday Schools. Still, in 1836 the British Methodist Conference gave its blessing to the creation of "Weekday schools". Methodism spread throughout the British Empire and, mostly through Whitefield's preaching during what historians call the First Great Awakening , in colonial America. However, after Whitefield's death in 1770, American Methodism entered a more lasting Wesleyan and Arminian development phase. Revival services and camp meetings were used "for spreading

29754-406: Was recorded as 56,000 in 1791, rising to 360,000 in 1836 and 1,463,000 by the national census of 1851. Early Methodism experienced a radical and spiritual phase that allowed women authority in church leadership . The role of the woman preacher emerged from the sense that the home should be a place of community care and should foster personal growth. Methodist women formed a community that cared for

29928-492: Was restored, though this was seen by many of Whitefield's followers to be a doctrinal compromise. Many clergy in the established church feared that new doctrines promulgated by the Methodists, such as the necessity of a new birth for salvation – the first work of grace, of justification by faith and of the constant and sustained action of the Holy Spirit upon the believer's soul, would produce ill effects upon weak minds. Theophilus Evans , an early critic of

30102-442: Was settled as a "plantation" (in colonial Massachusetts, the term was synonymous with town) as early as 1636, but the city of Springfield was not established until 1852. The oldest cities in New England date to the last few decades of the 18th century, (e.g. New Haven, Connecticut , was chartered as a city in 1784). In New England, cities were not widespread until well into the 19th century. New Hampshire did not have any cities until

30276-431: Was very informal, generally connected to local church divisions. By 1700, colonial governments had become more involved in the official establishment of new towns. Towns were typically governed by a town meeting form of government, as many still are today. Towns originally were the only form of incorporated municipality in New England. The city form of government was not introduced until much later. Boston , for instance,

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