Misplaced Pages

#68931

99-449: The Ninth Ecumenical Council may refer to: The First Council of the Lateran of 1123 The Fifth Council of Constantinople of 1341 Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Ninth Ecumenical Council . If an internal link led you here, you may wish to change

198-570: A continuation of, the Third Council of Constantinople . To be considered ecumenical, Orthodox accept a council that meets the condition that it was accepted by the whole church. That it was called together legally is also an important factor. A case in point is the Third Ecumenical Council , where two groups met as duly called for by the emperor, each claiming to be the legitimate council. The Emperor had called for bishops to assemble in

297-538: A council is accepted as being ecumenical if it is accepted by the Eastern Orthodox church at large—clergy, monks and assembly of believers. Teachings from councils that purport to be ecumenical, but which lack this acceptance by the church at large, are, therefore, not considered ecumenical. Oriental Orthodoxy accepts three ecumenical councils, the First Council of Nicaea, the First Council of Constantinople, and

396-447: A denomination and a denominational family is sometimes unclear to outsiders. Some denominational families can be considered major branches. Groups that are members of a branch, while sharing historical ties and similar doctrines, are not necessarily in communion with one another. There were some movements considered heresies by the early Church which do not exist today and are not generally referred to as denominations: examples include

495-459: A denomination, that is, "an organized body of Christians." Historically, Catholics would label members of certain Christian churches (also certain non-Christian religions) by the names of their founders, either actual or purported. Such supposed founders were referred to as heresiarchs . This was done even when the party thus labeled viewed itself as belonging to the one true church. This allowed

594-400: A derived authority to the extent that they correctly expound Scripture (as most would generally consider occurred with the first four councils in regard to their dogmatic decisions). Church councils were, from the beginning, bureaucratic exercises. Written documents were circulated, speeches made and responded to, votes taken, and final documents published and distributed. A large part of what

693-571: A great council is called, the patriarch sits as president of the council. He has no more power than any other bishop. Currently, the largest synod with the most members is the Russian Orthodox Church . Others include the ancient Patriarchates of Constantinople , Alexandria , Antioch and Jerusalem , the Georgian , Romanian , Serbian and Bulgarian Orthodox churches, and several smaller ones. The second largest Eastern Christian communion

792-518: A part of the same family but have distinct doctrinal variations within each group— Lutherans see themselves not to be a part of the rest of what they call "Reformed Protestantism" due to radical differences in sacramental theology and historical approach to the Reformation itself (both Reformed and Lutherans see their reformation in the sixteenth century to be a 'reforming' of the Catholic Church, not

891-507: A particular group with specialized needs, such as students or ethnic groups. A related concept is denominationalism , the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. (Conversely, "denominationalism" can also refer to "emphasizing of denominational differences to the point of being narrowly exclusive", similar to sectarianism .) The views of Protestant leaders differ greatly from those of

990-450: A potential "Eighth Ecumenical Council" following debates on several issues facing Eastern Orthodoxy, however not all autocephalous churches were represented. Although some Protestants reject the concept of an ecumenical council establishing doctrine for the entire Christian faith, Catholics, Lutherans, Anglicans, Methodists, Eastern Orthodox and Oriental Orthodox all accept the authority of ecumenical councils in principle. Where they differ

1089-504: A rejection of it entirely). From these come denominations, which in the West, have independence from the others in their doctrine. The Catholic Church , due to its hierarchical structures, is not said to be made up of denominations, rather, it is a single denomination that include kinds of regional councils and individual congregations and church bodies, which do not officially differ from one another in doctrine. The initial differences between

SECTION 10

#1732852372069

1188-701: A rift in Western Christianity . In England , Henry VIII of England declared himself to be supreme head of the Church of England with the Act of Supremacy in 1534, founding the Church of England, repressing both Lutheran reformers and those loyal to the pope. Thomas Cranmer as Archbishop of Canterbury introduced the Reformation, in a form compromising between the Calvinists and Lutherans. The Old Catholic Church split from

1287-410: A set of grievances to reform the pre-Reformation Western Church. Luther's writings , combined with the work of Swiss theologian Huldrych Zwingli and French theologian and politician John Calvin sought to reform existing problems in doctrine and practice. Due to the reactions of ecclesiastical office holders at the time of the reformers, these reformers separated from the Catholic Church, instigating

1386-538: A solemn manner its supreme and full power over the whole Church. It holds that "there never is an ecumenical council which is not confirmed or at least recognized as such by Peter's successor". Its present canon law requires that an ecumenical council be convoked and presided over, either personally or through a delegate, by the Pope, who is also to decide the agenda; but the church makes no claim that all past ecumenical councils observed these present rules, declaring only that

1485-644: A specific local matter. From this point of view, there has been no fully "pan-Orthodox" (Ecumenical) council since 787. The use of the term "pan-Orthodox" is confusing to those not within Eastern Orthodoxy, and it leads to mistaken impressions that these are ersatz ecumenical councils rather than purely local councils to which nearby Orthodox hierarchs, regardless of jurisdiction, are invited. Others, including 20th-century theologians Metropolitan Hierotheos (Vlachos) of Naupactus , Fr. John S. Romanides , and Fr. George Metallinos (all of whom refer repeatedly to

1584-464: A statement that the Chalcedonian Creed restored Nestorianism, however this is refuted by maintaining the following distinctions associated with the person of Christ: two hypostases, two natures ( Nestorian ); one hypostasis, one nature ( Monophysite ); one hypostasis, two natures (Eastern Orthodox/Roman Catholic). In Western Christianity, a handful of geographically isolated movements preceded

1683-521: A term they associate with membership of the Latin Church, and speak of themselves in relation to whichever Church they belong to: Maronites , Melkites , Ukrainian Catholics , Coptic Catholics , Chaldean Catholics , etc. And finally the smallest Eastern Christian group founded in early 20th century is Byzantine Rite Lutheranism where accept Byzantine Rite as Church's liturgy while retaining their Lutheran traditions like Ukrainian Lutheran Church . It

1782-482: Is Oriental Orthodoxy , which is organized in a similar manner, with six national autocephalous groups and two autonomous bodies, although there are greater internal differences than among the Eastern Orthodox (especially in the diversity of rites being used). The six autocephalous Oriental Orthodox churches are the Coptic (Egyptian), Syriac , Armenian , Malankara (Indian), Ethiopian and Eritrean Orthodox churches. In

1881-473: Is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world ( oikoumene ) and which secures the approbation of the whole Church. The word " ecumenical " derives from the Late Latin oecumenicus "general, universal", from Greek oikoumenikos "from

1980-471: Is administratively grouped into several autocephalous jurisdictions (also commonly referred to as "churches", despite being parts of one Church). They do not recognize any single bishop as universal church leader, but rather each bishop governs only his own diocese . The Patriarch of Constantinople is known as the Ecumenical Patriarch, and holds the title " first among equals ", meaning only that if

2079-600: Is an example of a council accepted as ecumenical in spite of being rejected by the East, as the Councils of Ephesus and Chalcedon are accepted in spite of being rejected respectively by the Church of the East and Oriental Orthodoxy . The Catholic Church teaches that an ecumenical council is a gathering of the College of Bishops (of which the Bishop of Rome is an essential part) to exercise in

SECTION 20

#1732852372069

2178-687: Is considered part of Eastern Protestant denominational movement. Denominational associations Regional associations Churches Together in England Oriental Orthodox African-American Baptist Oriental Orthodox Eastern Protestant Finished Work Pentecostal Oneness Pentecostal The Latin portion of the Catholic Church , along with Protestantism , comprise the three major divisions of Christianity in

2277-597: Is held or on the granting or withholding of prior authorization or legal status by any state, in line with the attitude of the 5th-century bishops who "saw the definition of the church's faith and canons as supremely their affair, with or without the leave of the Emperor" and who "needed no one to remind them that Synodical process pre-dated the Christianisation of the royal court by several centuries". The Catholic Church recognizes as ecumenical various councils held later than

2376-460: Is in which councils they accept and what the conditions are for a council to be considered "ecumenical". The relationship of the Papacy to the validity of ecumenical councils is a ground of controversy between Catholicism and the Eastern Orthodox churches. The Catholic Church holds that recognition by the Pope is an essential element in qualifying a council as ecumenical; Eastern Orthodox view approval by

2475-450: Is known about the beliefs of heresies comes from the documents quoted in councils in order to be refuted, or indeed only from the deductions based on the refutations. Most councils dealt not only with doctrinal but also with disciplinary matters, which were decided in canons ("laws"). Study of the canons of church councils is the foundation of the development of canon law , especially the reconciling of seemingly contradictory canons or

2574-471: Is known as ecumenism . Many denominations participate in the World Council of Churches . Christianity has not been a monolithic faith since the first century or Apostolic Age , though Christians were largely in communion with each other. Today there exist a large variety of groups that share a common history and tradition within and without mainstream Christianity. Christianity is the largest religion in

2673-403: Is the second-largest Christian body in the world and also considers itself the original pre-denominational Church. Orthodox Christians, 80% of whom are Eastern Orthodox and 20% Oriental Orthodox, make up about 11.9% of the global Christian population. The Eastern Orthodox Church is itself a communion of fully independent autocephalous churches (or "jurisdictions") that recognize each other, for

2772-723: Is what since 1976 is officially called the Assyrian Church of the East and which from 1933 to 2015 was headquartered first in Cyprus and then in the United States , but whose present Catholicos-Patriarch, Gewargis III , elected in 2015, lives in Erbil , Iraq . The third is the Ancient Church of the East , distinct since 1964 and headed by Addai II Giwargis , resident in Baghdad. There are also

2871-807: The Catholic Church in the 1870s because of the promulgation of the dogma of papal infallibility as promoted by the First Vatican Council of 1869–1870. The term 'Old Catholic' was first used in 1853 to describe the members of the See of Utrecht that were not under Papal authority. The Old Catholic movement grew in America but has not maintained ties with Utrecht, although talks are under way between independent Old Catholic bishops and Utrecht. The Liberal Catholic Church started in 1916 via an Old Catholic bishop in London, bishop Matthew, who consecrated bishop James Wedgwood to

2970-540: The Church of the East . However Roman Catholicism is to be seen as a distinct denomination within Western Christianity. Protestantism includes diverse groups such as Adventists , Anabaptists , Anglicans , Baptists , Congregationalists , Methodists (inclusive of the Holiness movement ), Moravians , Pentecostals , Presbyterians , Reformed , and Unitarians (depending on one's classification scheme) are all

3069-865: The Continental Reformed , Presbyterian , Evangelical Anglican , Congregationalist , and Reformed Baptist traditions. Anabaptist Christianity itself includes the Amish , Apostolic , Bruderhof , Hutterite , Mennonite , River Brethren , and Schwarzenau Brethren traditions. Within the Restorationist branch of Christianity, denominations include the Irvingians , Swedenborgians , Christadelphians , Latter Day Saints , Jehovah's Witnesses , La Luz del Mundo , and Iglesia ni Cristo . Christianity has denominational families (or movements) and also has individual denominations (or communions). The difference between

Ninth Ecumenical Council - Misplaced Pages Continue

3168-610: The Council of Elvira (306), the Council of Carthage (311) , the Synod of Neo-Caesarea (c. 314), the Council of Ancyra (314) and the Council of Arles (314) . The first seven councils recognised in both East and West as ecumenical and several others to which such recognition is refused were called by the Byzantine emperors. In the first millennium, various theological and political differences such as Nestorianism or Dyophysitism caused parts of

3267-525: The Council of Serdica (343), the Second Council of Ephesus (449) and the Council of Hieria (754), which saw themselves as ecumenical or were intended as such. As late as the 11th century, seven councils were recognised as ecumenical in the Catholic Church. Then, in the time of Pope Gregory VII (1073–1085), canonists who in the Investiture Controversy quoted the prohibition in canon 22 of

3366-607: The Eastern Catholic Churches , most of which are counterparts of those listed above, sharing with them the same theological and liturgical traditions, but differing from them in that they recognize the Bishop of Rome as the universal head of the Church . They are fully part of the Catholic communion , on the same level juridically as the Latin Church . Most of their members do not describe themselves as " Roman Catholics ",

3465-566: The Ecumenical Patriarch of Constantinople , has affirmed all of the first seven councils as ecumenical and authoritative. It teaches: Christian denominations Individual denominations vary widely in the degree to which they recognize one another. Several groups say they are the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD . Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of

3564-650: The First Council of Nicaea (325) to the Second Council of Nicaea (787), represent an attempt to reach an orthodox consensus and to unify Christendom . All of the original seven ecumenical councils as recognized in whole or in part were called by an emperor of the Eastern Roman Empire and all were held in the Eastern Roman Empire , a recognition denied to other councils similarly called by an Eastern Roman emperor and held in his territory, in particular

3663-833: The Gnostics (who had believed in an esoteric dualism called gnosis ), the Ebionites (who denied the divinity of Jesus), and the Arians (who subordinated the Son to the Father by denying the pre-existence of Christ , thus placing Jesus as a created being), Bogumilism and the Bosnian Church . The greatest divisions in Christianity today, however, are between the Eastern and Oriental Orthodox, Catholics, and

3762-535: The Hussites defied Catholic dogma , creating the still-extant Moravian Church , a major Protestant denomination. Although the church as a whole did not experience any major divisions for centuries afterward, the Eastern and Western groups drifted until the point where patriarchs from both families excommunicated one another in about 1054 in what is known as the Great Schism . The political and theological reasons for

3861-471: The Middle East , Northeast Africa , and India . Christians have various doctrines about the Church (the body of the faithful that they believe Jesus Christ established) and about how the divine church corresponds to Christian denominations. The Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East and Lutheran denominations, each hold that only their own specific organization faithfully represents

3960-602: The Second Council of Ephesus of 449, also held in Anatolia, was called by the Byzantine Emperor Theodosius II and, though annulled by the Council of Chalcedon, was confirmed by Emperor Basiliscus , who annulled the Council of Chalcedon. This too ceased to be considered an ecumenical council. The Catholic Church does not consider the validity of an ecumenical council's teaching to be in any way dependent on where it

4059-592: The Second Diet of Speyer mandated the burning of Luther's works and the end of the Protestant Reformation . Anglicanism is generally classified as Protestant, being originally seen as a via media , or middle way between Lutheranism and Reformed Christianity, and since the Oxford Movement of the 19th century, some Anglican writers of Anglo-Catholic churchmanship emphasize a more catholic understanding of

Ninth Ecumenical Council - Misplaced Pages Continue

4158-498: The Second Great Awakening and collectively affirms belief in a Great Apostasy , thus promoting a belief in restoring what they see as primitive Christianity. It includes Mormons , Irvingians , Christadelphians , Swedenborgians , Jehovah's Witnesses , among others, although beliefs between these religions differ greatly. Generally, members of the various denominations acknowledge each other as Christians, at least to

4257-639: The Sixth Ecumenical Council , Pope Honorius and Patriarch Sergius were declared heretics. The council anathematized them and declared them tools of the devil and cast them out of the church. It is their position that, since the Seventh Ecumenical Council, there has been no synod or council of the same scope. Local meetings of hierarchs have been called "pan-Orthodox", but these have invariably been simply meetings of local hierarchs of whatever Eastern Orthodox jurisdictions are party to

4356-617: The Syriac and Coptic churches dividing themselves, with some churches becoming today's Oriental Orthodox . The Armenian Apostolic Church , whose representatives were not able to attend the council did not accept new dogmas and now is also seen as an Oriental Orthodox church. In modern times, there have also been moves towards healing this split, with common Christological statements being made between Pope John Paul II and Syriac Patriarch Ignatius Zakka I Iwas , as well as between representatives of both Eastern and Oriental Orthodoxy. There has been

4455-537: The eastern and western denominations comprising Chalcedonian Christianity , were convoked by Roman Emperors, who also enforced the decisions of those councils within the state church of the Roman Empire . Starting with the third ecumenical council, noteworthy schisms led to non-participation by some members of what had previously been considered a single Christian Church . Thus, some parts of Christianity did not attend later councils, or attended but did not accept

4554-551: The ecumenical movement . The Oriental Orthodox hold that the Dyophysite formula of two natures formulated at the Council of Chalcedon is inferior to the Miaphysite formula of "One Incarnate Nature of God the Word" ( Byzantine Greek : Mia physis tou theou logou sarkousomene ) and that the proceedings of Chalcedon themselves were motivated by imperial politics . The Alexandrian Church ,

4653-478: The one holy catholic and apostolic Church , to the exclusion of all others. Certain denominational traditions teach that they were divinely instituted to propagate a certain doctrine or spiritual experience, for example the raising up of Methodism by God to propagate entire sanctification (the "second blessing"), or the launch of Pentecostalism to bestow a supernatural empowerment evidenced by speaking in tongues on humanity. Restorationism emerged after

4752-594: The "Eighth and Ninth Ecumenical Councils"), Fr. George Dragas , and the 1848 Encyclical of the Eastern Patriarchs (which refers explicitly to the "Eighth Ecumenical Council" and was signed by the patriarchs of Constantinople , Jerusalem , Antioch , and Alexandria as well as the Holy Synods of the first three), regard other synods beyond the Seventh Ecumenical Council as being ecumenical. Before

4851-793: The "two lungs" concept to relate Catholicism with Eastern Orthodoxy. World Christianity by tradition in 2024 as per World Christian Database Worldwide Christians by denomination as of 2011 Christianity can be taxonomically divided into six main groups: the Church of the East , Oriental Orthodoxy , Eastern Orthodoxy , Catholicism , Protestantism , and Restorationism . Protestantism includes many groups which do not share any ecclesiastical governance and have widely diverging beliefs and practices. Major Protestant branches include Adventism , Anabaptism , Anglicanism , Baptists , Lutheranism , Methodism , Moravianism , Quakerism , Pentecostalism , Plymouth Brethren , Reformed Christianity , and Waldensianism . Reformed Christianity itself includes

4950-524: The 1st century A.D., but has not been in communion with them since before the Council of Ephesus of 431. Largely aniconic , the Church of the East represents a third Eastern Christian tradition in its own right. In recent centuries, it has split into three Churches. The largest (since the early 20th century) is the Baghdad -based Chaldean Catholic Church formed from groups that entered communion with Rome at different times, beginning in 1552. The second-largest

5049-478: The 20th century, the Council at Constantinople in 879 AD was recognised as the 8th ecumenical council by people like the famous expert on Canon Law, Theodore Balsamon (11th century), St. Neilos of Rhodes, St. Mark of Ephesus (15th century), St. Symeon of Thessalonica (15th century), and the Patriarch Dositheos II of Jerusalem in his Tome of Joy (17th century). From the Eastern Orthodox perspective,

SECTION 50

#1732852372069

5148-523: The Aramaic-speaking areas of the Middle East , the Syriac Orthodox Church has long been dominant. Although the region of modern-day Ethiopia and Eritrea has had a strong body of believers since the infancy of Christianity, these regions only gained autocephaly in 1963 and 1994 respectively. The Oriental Orthodox are distinguished from the Eastern Orthodox by doctrinal differences concerning

5247-628: The Bishop of Rome (the Pope) as being roughly equivalent to that of other patriarchs. Some have held that a council is ecumenical only when all five patriarchs of the Pentarchy are represented at it. Others reject this theory in part because there were no patriarchs of Constantinople and Jerusalem at the time of the first ecumenical council. Both the Catholic and Eastern Orthodox churches recognize seven councils in

5346-636: The Blessed Virgin Mary gave birth always was that of the Son of God himself". Both sides recognised the legitimacy and rightness, as expressions of the same faith, of the Assyrian Church's liturgical invocation of Mary as "the Mother of Christ our God and Saviour" and the Catholic Church's use of "the Mother of God" and also as "the Mother of Christ". The Lutheran World Federation , in ecumenical dialogues with

5445-459: The Catholic Church), the Catholic Church continues to hold general councils of the bishops in full communion with the Pope , reckoning them as ecumenical. In all, the Catholic Church recognizes twenty-one councils as ecumenical. The first four ecumenical councils are recognized by some Lutheran Churches , Anglican Communion and Reformed Churches —though they are " considered subordinate to Scripture ". The Lutheran World Federation recognizes

5544-408: The Catholic party to say that the other church was founded by the founder, while the Catholic church was founded by Christ. This was done intentionally in order to "produce the appearance of the fragmentation within Christianity" – a problem which the Catholic side would then attempt to remedy on its own terms. Although Catholics reject branch theory , Pope Benedict XVI and Pope John Paul II used

5643-446: The Church to separate after councils such as those of Ephesus and Chalcedon , but councils recognised as ecumenical continued to be held. The Council of Hieria of 754, held at the imperial palace of that name close to Chalcedon in Anatolia, was summoned by Byzantine Emperor Constantine V and was attended by 338 bishops, who regarded it as the seventh ecumenical council. The Second Council of Nicaea , which annulled that of Hieria,

5742-604: The Council of Constantinople of 869–870 against laymen influencing the appointment of prelates elevated this council to the rank of ecumenical council. Only in the 16th century was recognition as ecumenical granted by Catholic scholars to the Councils of the Lateran, of Lyon and those that followed. The following is a list of further councils generally recognised as ecumenical by Catholic theologians: Eastern Orthodox catechisms teach that there are seven ecumenical councils and there are feast days for seven ecumenical councils. Nonetheless, some Eastern Orthodox consider events like

5841-415: The Council of Constantinople of 879–880, that of Constantinople in 1341–1351 and that of Jerusalem in 1672 to be ecumenical: It is unlikely that formal ecumenical recognition will be granted to these councils, despite the acknowledged orthodoxy of their decisions, so that seven are universally recognized among the Eastern Orthodox as ecumenical. The 2016 Pan-Orthodox Council was sometimes referred to as

5940-405: The Council of Ephesus. The formulation of the Chalcedonian Creed caused a schism in the Alexandrian and Syriac churches. Reconciliatory efforts between Oriental Orthodox with the Eastern Orthodox and the Catholic Church in the mid- and late 20th century have led to common Christological declarations. The Oriental and Eastern Churches have also been working toward reconciliation as a consequence of

6039-410: The East (accused by others of adhering to Nestorianism ) accepts as ecumenical the first two councils. Oriental Orthodox Churches accept the first three. Both the Catholic Church and Eastern Orthodox Church recognize as ecumenical the first seven councils , held from the 4th to the 9th centuries. While some Eastern Orthodox accept one later council as ecumenical (which was later repudiated by

SECTION 60

#1732852372069

6138-433: The East and West traditions stem from socio-cultural and ethno-linguistic divisions in and between the Western Roman and Byzantine empires . Since the West (that is, Western Europe) spoke Latin as its lingua franca and the East (Eastern Europe, the Middle East, Asia, and northern Africa) largely used Aramaic and Koine Greek to transmit writings, theological developments were difficult to translate from one branch to

6237-460: The Eastern Orthodox churches uphold versions of this doctrine. However, the Catholic Church holds that solemn definitions of ecumenical councils meet the conditions of infallibility only when approved by the Pope, while the Eastern Orthodox Church holds that an ecumenical council is itself infallible when pronouncing on a specific matter. Protestant churches would generally view ecumenical councils as fallible human institutions that have no more than

6336-448: The Episcopacy. This stream has in its relatively short existence known many splits, which operate worldwide under several names. In the Eastern world, the largest body of believers in modern times is the Eastern Orthodox Church , sometimes imprecisely called "Greek Orthodox" because from the time of Christ through the Byzantine empire, Greek was its common language. However, the term " Greek Orthodox " actually refers to only one portion of

6435-418: The First Council of Ephesus (after which churches out of communion with the Holy See because of the Nestorian Schism did not participate), later than the Council of Chalcedon (after which there was no participation by churches that rejected Dyophysitism ), later than the Second Council of Nicaea (after which there was no participation by the Eastern Orthodox Church ), and later than the Fifth Council of

6534-411: The Lateran (after which groups that adhered to Protestantism did not participate). Of the twenty-one ecumenical councils recognised by the Catholic Church, some gained recognition as ecumenical only later. Thus the Eastern First Council of Constantinople became ecumenical only when its decrees were accepted in the West also. In the history of Christianity , the first seven ecumenical councils, from

6633-419: The Pope's confirmation or at least recognition has always been required, and saying that the version of the Nicene Creed adopted at the First Council of Constantinople (381) was accepted by the Church of Rome only seventy years later, in 451. The Eastern Orthodox Church accepts seven ecumenical councils , with the disputed Council in Trullo —rejected by Catholics—being incorporated into, and considered as

6732-481: The West also contended that this primacy extended to jurisdiction, a position rejected by the Eastern patriarchs. Various attempts at dialogue between the two groups would occur, but it was only in the 1960s, under Pope Paul VI and Patriarch Athenagoras , that significant steps began to be made to mend the relationship between the two. The Protestant Reformation began with the posting of Martin Luther 's Ninety-Five Theses in Saxony on October 31, 1517, written as

6831-404: The Western world. Catholics do not describe themselves as a denomination but rather as the original Church, from which all other branches broke off in schism . The Baptist , Methodist , and Lutheran churches are generally considered to be Protestant denominations, although strictly speaking, of these three, only the Lutherans took part in the official Protestation at Speyer after the decree of

6930-567: The city of Ephesus. Theodosius did not attend but sent his representative Candidian to preside. However, Cyril managed to open the council over Candidian's insistent demands that the bishops disperse until the delegation from Syria could arrive. Cyril was able to completely control the proceedings, completely neutralizing Candidian, who favored Cyril's antagonist, Nestorius. When the pro-Nestorius Antiochene delegation finally arrived, they decided to convene their own council, over which Candidian presided. The proceedings of both councils were reported to

7029-487: The definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as a "recognized autonomous branch of the Christian Church"; major synonyms include "religious group, sect, Church," etc. "Church" as a synonym, refers to a "particular Christian organization with its own clergy, buildings, and distinctive doctrines"; "church" can also more broadly be defined as

7128-484: The determination of priority between them. Canons consist of doctrinal statements and disciplinary measures—most Church councils and local synods dealt with immediate disciplinary concerns as well as major difficulties of doctrine. Eastern Orthodoxy typically views the purely doctrinal canons as dogmatic and applicable to the entire church at all times, while the disciplinary canons apply to a particular time and place and may or may not be applicable in other situations. Of

7227-488: The early centuries of the church, but Catholics also recognize fourteen councils in later times called or confirmed by the Pope. At the urging of German King Sigismund , who was to become Holy Roman Emperor in 1433, the Council of Constance was convoked in 1414 by Antipope John XXIII , one of three claimants to the papal throne, and was reconvened in 1415 by the Roman Pope Gregory XII . The Council of Florence

7326-574: The ecumenical councils were a continuation of earlier councils (also known as synods ) held in the Empire before Christianity was made legal. These include the Council of Jerusalem (c. 50), the Council of Rome (155), the Second Council of Rome (193), the Council of Ephesus (193), the Council of Carthage (251) , the Council of Iconium (258), the Council of Antioch (264) , the Councils of Arabia (246–247),

7425-537: The emperor, who decided ultimately to depose Cyril, Memnon and Nestorius. Nonetheless, the Orthodox accept Cyril's group as being the legitimate council because it maintained the same teaching that the church has always taught. Paraphrasing a rule by St Vincent of Lérins , Hasler states ...a teaching can only be defined if it has been held to be revealed at all times, everywhere, and by all believers. Orthodox believe that councils could over-rule or even depose popes. At

7524-548: The entire Eastern Orthodox Church. The Eastern Orthodox Church believes itself to be the continuation of the original Christian Church established by Jesus Christ , and the Apostles . The Orthodox and Catholics have been separated since the 11th century, following the East–West Schism , with each of them saying they represent the original pre-schism Church. The Eastern Orthodox consider themselves to be spiritually one body, which

7623-554: The entire body of Christians, the " Christian Church ". Some traditional and evangelical Protestants draw a distinction between membership in the universal church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church; one then may join a fellowship of other local believers. Some evangelical groups describe themselves as interdenominational fellowships, partnering with local churches to strengthen evangelical efforts, usually targeting

7722-509: The extent that they have mutually recognized baptisms and acknowledge historically orthodox views including the divinity of Jesus and doctrines of sin and salvation , even though doctrinal and ecclesiological obstacles hinder full communion between churches . Since the reforms surrounding the Second Vatican Council of 1962–1965, the Catholic Church has referred to Protestant churches as ecclesial communities , while reserving

7821-560: The first seven Ecumenical Councils as "exercises of apostolic authority" and recognizes their decisions as authoritative; while member churches are not required to accept all theological statements produced by the Federation, but only to subscribe to the most basic Lutheran historical confessional documents, most do follow this recommendation. The doctrine of the infallibility of ecumenical councils states that solemn definitions of ecumenical councils, which concern faith or morals, and to which

7920-511: The leaders of the Catholic Church and the Eastern Orthodox Church, the two largest Christian denominations. Each church makes mutually exclusive statements for itself to be the direct continuation of the church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism. For the purpose of academic study of religion, the main families of Christianity are categorized as

8019-732: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Ninth_Ecumenical_Council&oldid=1032008113 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Ecumenical Council God Schools Relations with: Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: An ecumenical council , also called general council ,

8118-470: The main Oriental Orthodox body, also felt unfairly underrepresented at the council following the deposition of their Pope, Dioscorus of Alexandria at the council. The Church of the East accepts two ecumenical councils, the First Council of Nicaea and the First Council of Constantinople, as well as a series of their own national councils, starting with the Council of Seleucia-Ctesiphon in 410 AD. It

8217-854: The most part. Similarly, the Catholic Church is a communion of sui iuris churches, including 23 Eastern ones. The Eastern Orthodox Church, the 23 Eastern Catholic Churches , the Oriental Orthodox communion , the Assyrian Church of the East , the Ancient Church of the East , and the Eastern Lutheran Churches constitute Eastern Christianity . There are certain Eastern Protestant Christians that have adopted Protestant theology but have cultural and historical ties with other Eastern Christians. Eastern Christian denominations are represented mostly in Eastern Europe , North Asia ,

8316-1101: The original pre-denominational Church. The total Protestant population has reached around 1.047 billion in 2024, accounting for about 39.8% of all Christians. Sixteenth-century Protestants separated from the Catholic Church as a result of the Reformation , a movement against doctrines and practices which the Reformers perceived to be in violation of the Bible. Together, Catholicism and Protestantism (with major traditions including Adventism , Anabaptism , Anglicanism , Baptists , Lutheranism , Methodism , Moravianism , Pentecostalism , Plymouth Brethren , Quakerism , Reformed , and Waldensianism ) compose Western Christianity . Western Christian denominations prevail in Sub-Saharan Africa , Europe (excluding Eastern Europe), North America , Oceania and South America . The Eastern Orthodox Church , with an estimated 230 million adherents,

8415-422: The other. In the course of ecumenical councils (large gatherings of Christian leaders), some church bodies split from the larger family of Christianity. Many earlier heretical groups either died off for lack of followers or suppression by the early proto-orthodox Church at large (such as Apollinarians , Montanists , and Ebionites ). Following the Council of Chalcedon in 451, the next large split came with

8514-759: The results. Bishops belonging to what became known as the Eastern Orthodox Church accept seven ecumenical councils, as described below . Bishops belonging to what became known as the Church of the East participated in the first two councils. Bishops belonging to what became known as Oriental Orthodoxy participated in the first four councils, but rejected the decisions of the fourth and did not attend any subsequent ecumenical councils. Acceptance of councils as ecumenical and authoritative varies between different Christian denominations . Disputes over Christological and other questions have led certain branches to reject some councils that others accept. The Church of

8613-401: The same religion regardless of their distinguishing labels, beliefs, and practices. Because of this concept, some Christian bodies reject the term "denomination" to describe themselves, to avoid implying equivalence with other churches or denominations. The Catholic Church , which has over 1.3 billion members or 50.1% of all Christians worldwide, does not view itself as a denomination, but as

8712-519: The schism are complex, but one major controversy was the inclusion and acceptance in the West of the filioque clause into the Nicene Creed , which the East viewed as erroneous. Another was the definition of papal primacy . Both West and East agreed that the Patriarch of Rome was owed a " primacy of honour " by the other patriarchs (those of Alexandria , Antioch , Constantinople and Jerusalem ), but

8811-516: The seven councils recognised in whole or in part by both the Catholic and the Eastern Orthodox Church as ecumenical, all were called by a Roman emperor . The emperor gave them legal status within the entire Roman Empire . All were held in the eastern part of the Roman Empire . The bishop of Rome (self-styled as "pope" since the end of the fourth century) did not attend, although he sent legates to some of them. Church councils were traditional and

8910-462: The spirit of the Protestant Reformation . The Cathars were a very strong movement in medieval southwestern France, but did not survive into modern times. In northern Italy and southeastern France , Peter Waldo founded the Waldensians in the 12th century. This movement has largely been absorbed by modern-day Protestant groups. In Bohemia , a movement in the early 15th century by Jan Hus called

9009-485: The term "church" for apostolic churches , including the Eastern and Oriental Orthodox Churches, as well as the Ancient and Assyrian Churches of the East (see subsistit in and branch theory ) . But some non-denominational Christians do not follow any particular branch, though they sometimes are regarded as Protestants. Each group uses different terminology to discuss their beliefs. This section will discuss

9108-399: The union of human and divine natures in the person of Jesus Christ, and the two communions separated as a consequence of the Council of Chalcedon in the year 451, although there have been recent moves towards reconciliation. Since these groups are relatively obscure in the West, literature on them has sometimes included the Church of the East , which, like the Oriental Orthodox, originated in

9207-558: The various denominations formed during and after the Protestant Reformation . There also exists a number of non-Trinitarian groups. Denominationalism is the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. The idea was first articulated by Independents within the Puritan movement. They argued that differences among Christians were inevitable, but that separation based on these differences

9306-406: The whole Church must adhere, are infallible. Such decrees are often labeled as 'Canons' and they often have an attached anathema , a penalty of excommunication , against those who refuse to believe the teaching. The doctrine does not claim that every aspect of every ecumenical council is dogmatic, but that every aspect of an ecumenical council is free of errors or impeccable. Both the Catholic and

9405-547: The whole world", from he oikoumene ge "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from oikoumenos , present passive participle of oikein ("inhabit"), from oikos ("house, habitation"). The first seven ecumenical councils , recognised by both

9504-588: The world (making up approximately one-third of the population) and the various divisions have commonalities and differences in tradition, theology , church government , doctrine, and language. The largest schism or division in many classification schemes is between the families of Eastern and Western Christianity . After these two larger families come distinct branches of Christianity. Most classification schemes list Roman Catholicism, Protestantism , and Orthodox Christianity , with Orthodox Christianity being divided into Eastern Orthodoxy , Oriental Orthodoxy and

9603-469: Was itself annulled at the synod held in 815 in Constantinople under Emperor Leo V . This synod, presided over by Patriarch Theodotus I of Constantinople , declared the Council of Hieria to be the seventh ecumenical council, but, although the Council of Hieria was called by an emperor and confirmed by another, and although it was held in the East, it later ceased to be considered ecumenical. Similarly,

9702-446: Was not necessarily schism . Christians are obligated to practice their beliefs rather than remain within a church with which they disagree, but they must also recognize their imperfect knowledge and not condemn other Christians as apostate over unimportant matters. Some Christians view denominationalism as a regrettable fact. As of 2011, divisions are becoming less sharp, and there is increasing cooperation between denominations, which

9801-651: Was the formulation of Mary as the Theotokos which caused a schism with the Church of the East, now divided between the Assyrian Church of the East and the Ancient Church of the East , while the Chaldean Catholic Church entered into full communion with Rome in the 16th century. Meetings between Pope John Paul II and the Assyrian Patriarch Mar Dinkha IV led to a common Christological declaration on 11 November 1994 that "the humanity to which

#68931