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98-458: The Muri Mountains are a mountain range in Northern Nigeria . They consist of two nearly parallel sandstone mountain chains running east to west along the boundaries of the federal states of Bauchi , Gombe , Taraba , and Adamawa . A river cuts through the north chain, forming a river basin between the two chains and gathering water before it cuts through the south chain and flows into

196-510: A Sahelian people however allowed for significant integration between the two groups. Since the early 20th century, these peoples are often classified as " Hausa–Fulani " within Nigeria rather than as individuated groups. In fact, a large number of Fulani living in Hausa regions cannot speak Fulfulde at all and speak Hausa as their first language. Many Fulani in the region do not distinguish themselves from

294-474: A city that prides itself as an important Islamic learning centre. The minaret is believed to be one of West Africa's first multi-storey buildings and was once the tallest building in Katsina. The mosque's origin is attributed to the efforts of the influential Islamic scholar Sheikh Muhammad al-Maghili and Sultan Muhammadu Korau of Katsina. Al-Maghili was from the town of Tlemcen in present-day Algeria and taught for

392-744: A cohesive ethno-historical system. Seven of these kingdoms developed from the Kabara legacy of the Hausa people . In the 9th century as vibrant trading centers competing with Kanem-Bornu and Mali slowly developed in the Central Sudan, a collection of kingdoms merged – the Hausa Kingdoms or Hausa Bakwai – dominating the great savannah plains of Hausaland. Their primary exports were leather , gold , cloth , salt , kola nuts , animal hides, and henna . The seven Hausa states included: The growth and conquest of

490-560: A kind of university. Muhammad Rumfa was the Sultan of the Sultanate of Kano , located in modern-day Kano State , Northern Nigeria . He reigned from 1463 until 1499. Among Rumfa's accomplishments were extending the city walls, building a large palace, the Gidan Rumfa , promoting slaves to governmental positions and establishing the great Kurmi Market , which is still in use today. Kurmi Market

588-519: A large swathe of west Africa such as Ghana, Côte d'Ivoire, etc.. Muslim scholars of the early 19th century disapproved of the hybrid religion practiced in royal courts. A desire for reform contributed to the formation of the Sokoto Caliphate . The formation of this state strengthened Islam in rural areas. The Hausa people have been an important factor for the spread of Islam in West Africa. Today,

686-403: A matching blouse, head tie (kallabi) and shawl (Gyale). Like other Muslims and specifically Sahelians within West Africa, Hausa women traditionally use Henna (lalle) designs painted onto the hand instead of nail-polish. A shared tradition with other Afro-Asiatic speakers like Berbers , Habesha , (ancient) Egyptians and Arab peoples, both Hausa men and women use kohl ('kwalli') around

784-474: A modified Arabic script known as Ajami to record their own language; the Hausa compiled several written histories, the most popular being the Kano Chronicle . Usman Dan Fodio , the 18th century revolutionary and a social, religious and political reformer finally united the seven Hausa States with newly created provinces into the Sokoto Caliphate . The Sokoto Caliphate was under the overall authority of

882-945: A native ethnic group in West Africa . They speak the Hausa language , which is the second most spoken language after Arabic in the Afro-Asiatic language family. The Hausa are a culturally homogeneous people based primarily in the Sahelian and the sparse savanna areas of southern Niger and northern Nigeria respectively, numbering around 86 million people, with significant populations in Benin , Cameroon , Ivory Coast , Chad , Central African Republic , Togo , Ghana , as well as smaller populations in Sudan , Eritrea , Equatorial Guinea , Gabon , Senegal , Gambia . Predominantly Hausa-speaking communities are scattered throughout West Africa and on

980-519: A possible common ancestry of Nilo-Saharan speaking populations from an eastern Sudanese homeland within the past ≈10,500 years, with subsequent bi-directional migration westward to Lake Chad and southward into modern day southern Sudan, and more recent migration eastward into Kenya and Tanzania ≈3,000 ya (giving rise to Southern Nilotic speakers) and westward into Chad ≈2,500 ya (giving rise to Central Sudanic speakers) (S62, S65, S67, S74). A proposed migration of proto-Chadic Afroasiatic speakers ≈7,000 ya from

1078-416: A researcher of Nigerian martial art culture recognizes striking similarities in stance and single wrapped fist of Hausa boxers to images of ancient Egyptian boxers from the 12th and 13th dynasties. It originally started out among the lower class of Hausa butcher caste groups and later developed into a way of practicing military skills and then into sporting events through generations of Northern Nigerians. It

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1176-441: A result of the geography and the criss crossing network of traditional African trade routes, have had their cultures heavily influenced by their Hausa neighbours, as noted by T.L. Hodgkin "The great advantage of Kano is that commerce and manufactures go hand in hand, and that almost every family has a share in it. There is something grand about this industry, which spreads to the north as far as Murzuk , Ghat and even Tripoli , to

1274-504: A rich and particular mode of dressing, food, language, marriage system , education system, traditional architecture, sports, music and other forms of traditional entertainment. The Hausa language , a member of Afroasiatic family of languages, has more first-language speakers than any other African language . It has around 50 million first-language speakers, and close to 30 million second-language speakers. The main Hausa-speaking area

1372-621: A type of shirt called tagguwa (long and short slip). The oral tradition regarding the tagguwa is that during the age when Hausawa were using leaves and animal skin to cover their private parts, a man called Guwa decided to cut the centre of the animal skin and wear it like a shirt instead of just covering his privates. People around to Guwa became interested in his new style and decided to copy it. They called it 'Ta Guwa', meaning "similar to Guwa". It eventually evolved to become Tagguwa. Men also wear colourful embroidered caps known as hula. Depending on their location and occupation, they may wear

1470-513: A very controversial move, Ajami was removed from the new 100 Naira banknote. Nevertheless, the Hausa remain preeminent in Niger and Northern Nigeria . Hausas in the narrow sense are indigenous of Kasar Hausa (Hausaland) who are found in West Africa. Within the Hausa, a distinction is made between three subgroups: Habe, Hausa-Fulani (Kado), and Banza or Banza 7. According to a Y-DNA study by Hassan et al. (2008), about 47% of Hausa in Sudan carry

1568-537: A while in Katsina, which had become a centre of learning at this time, when he visited the town in the late 15th century during the reign of Muhammadu Korau. He and Korau discussed the idea of building a mosque to serve as a centre for spiritual and intellectual activities. The Gobarau mosque was designed and built to reflect the Timbuktu-style of architecture. It became an important centre for learning, attracting scholars and students from far and wide, and later served as

1666-522: Is among the oldest and largest local markets in Africa. It used to serve as an international market where North African goods were exchanged for domestic goods through trans-Saharan trade. Muhammad Rumfa was also responsible for much of the Islamisation of Kano, as he urged prominent residents to convert. The legendary Queen Amina (or Aminatu) is believed to have ruled Zazzau between the 15th century and

1764-499: Is available as course of study in northern Nigerian universities . In addition, several advanced degrees (Masters and PhD) are offered in Hausa in various universities in the UK , US , and Germany . Hausa is also being used in various social media networks around the world. Hausa is considered one of the world's major languages, and it has widespread use in a number of countries of Africa . Hausa's rich poetry, prose, and musical literature

1862-504: Is in the North-Central part of the country. The Kano Native Authority, an offshoot of the fula Kano Emirate , inherited the ancient trade industries that fuelled the trans-Saharan trade with North Africa. The Province of Zaria is home to the City of Kaduna, an autonomous capital city that serves as the nation's capital and home to its national institutions. Groundnut and cotton industries in

1960-540: Is increasingly available in print and in audio and video recordings. The study of Hausa provides an informative entry into the culture of Islamic Africa. Throughout Africa, there is a strong connection between Hausa and Islam. The influence of the Hausa language on the languages of many non-Hausa Muslim peoples in Africa is readily apparent. Likewise, many Hausa cultural practices, including such overt features as dress and food, are shared by other Muslim communities. Because of

2058-432: Is northern Nigeria and southern Niger . Hausa is also widely spoken in northern Ghana , Cameroon , Chad , and Ivory Coast as well as among Fulani , Tuareg , Kanuri , Gur , Shuwa Arab , and other Afro-Asiatic , Niger-Congo , and Nilo-Saharan speaking groups. There are also large Hausa communities in every major African city in neighbourhoods called zango s or zongo s, meaning "caravan camp" in Hausa (denoting

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2156-685: Is now Northern Nigeria in prehistoric times, its legacy in the form of terracotta statues and megaliths have been discovered in Sokoto , Kano , Birinin Kudu, Nok and Zaria . The Kwatarkwashi culture , a variant of the Nok culture centred mostly around Zamfara in Sokoto Province is thought by some to be the same or an offshoot of the Nok. The Fourteen Kingdoms unified the diverse lore and heritage of Northern Nigeria into

2254-572: Is plains of tall grass which are interrupted by trees. Sudan savanna is similar but with shorter grasses and shorter trees. Sahel savanna consists of patches of grass and sand, found in the northeast. In the Sahel region, rain is less than 20 inches (508 mm) per year and the Sahara Desert is encroaching. In the dry north-east corner of the country lies Lake Chad , which Northern Nigeria shares with Niger , Chad and Cameroon. The South Western part of

2352-400: Is then richly embroidered in traditional patterns. It has been suggested that these African techniques were the inspiration for the tie-dyed garments identified with hippie fashion. The traditional dress of the Hausa consists of loose flowing gowns and trousers. The gowns have wide openings on both sides for ventilation. The trousers are loose at the top and center, but rather tight around

2450-499: Is ubiquitous in northern Nigeria and southern Niger, and radio stations in Cameroon have regular Hausa broadcasts, as do international broadcasters such as the BBC, VOA, Deutsche Welle, Radio Moscow , Radio Beijing, RFI France, IRIB Iran IRIB World Service , and others Hausa is used as the language of instruction at the elementary level in schools in northern Nigeria, and Hausa

2548-574: The Benue River . Scattered hills are present within the basin, mostly formed volcanically. To the east they merge into the Longuda plateau, and to the west they merge into the Bauchi plateau. The area is not easily accessible due to the mountainous landscape and partial seasonal flooding, and as a result has retained an economically and politically marginal status. About twenty different small ethnic groups live in

2646-702: The Commander of the Faithful . Under Dan Fodio, the Empire was bicephalous and divided into two territories each controlled by an appointed vizier . Each of the territories was further divided into autonomous Emirates under mainly hereditary local Emirs . The Bornu Empire was initially absorbed into the Sokoto Caliphate of Usman dan Fodio but broke away a few years later. Initially, the British involvement in Northern Nigeria

2744-665: The Emirates of Kontagora and Ilorin were the first to be conquered by the British. In February 1903, the great fort of Kano, seat of the Kano Emirate was captured, Sokoto and much of the rest of its Caliphate soon capitulated. On 13 March 1903, the Grand Shura of Caliphate finally conceded to Lugard's demands and proclaimed Queen Victoria as suzerain of the Caliphate and all its lands. Governor Lugard, with limited resources, controlled

2842-650: The Hausa language , an Afro-Asiatic language of the Chadic group. The Hausa aristocracy had historically developed an equestrian based culture. Still a status symbol of the traditional nobility in Hausa society, the horse still features in the Eid day celebrations, known as Ranar Sallah (in English: the Day of the Prayer). Daura is the cultural center of the Hausa people. The town predates all

2940-691: The Igbo , Hausa and Yoruba tribes using X-STR analysis, found that when studying the genetic affinity, no significant differences were detected. It supported a homogeneity of Nigerian ethnic groups for X-chromosome markers. In 2024, a paper similarly found homogeneity in the Yoruba, Igbo and Hausa in Nigeria for X-Chromosomes (mtDNA). However, differences in the Hausa were found for the Y-Chromosome, where they had more paternal lineages associated with Afro-Asiatic speakers, while

3038-911: The Jen , the Munga Doso , the Bangwinji , the Dadiya , the Cham, the Tsóbó , the Waja, and the Longuda . Northern Nigeria In 1967, Northern Nigeria was divided into the North-Eastern State , North-Western State , Kano State , Kaduna State , Kwara State , and the Benue-Plateau State , each with its own Governor. The Nok culture , an ancient culture dominated most of what

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3136-462: The Mali Empire adopted Islam in the 11th century. By the 12th century, the Hausa were becoming one of Africa's major powers. The architecture of the Hausa is perhaps one of the least known but most beautiful of the medieval age. Many of their early mosques and palaces are bright and colourful and often include intricate engraving or elaborate symbols designed into the facade. By 1500, the Hausa utilized

3234-651: The Niger and the Benue River which converge at Kabba province from where it travels southwards ultimately emptying into the Atlantic Ocean . The expansive valleys of the Niger and Benue River valleys dominate the southern areas of the region. To the southeast of the Benue river, hills and mountains which forms the Mambilla Plateau create the highest plateau in Northern Nigeria with 1350 above sea level. This plateau extends to

3332-673: The Northern Peoples Congress under Bello dominated parliament while the Northern Elements Progressive Union became the main opposition party. In 1967, Northern Nigeria was disestablished by subdivision. The government of Northern Nigeria was modelled after the Westminster system . A premier acted as head of government and presided over the day-to-day affairs of government, while a Governor of Northern Nigeria acted as viceroy and as commander-in-chief of

3430-568: The Timbuktu Manuscripts written in the Ajami script have been discovered recently, some of them describing constellations and calendars . The Gobarau Minaret was built in the 15th century in Katsina . It is a 50-foot edifice located in the centre of the city of Katsina , the capital of Katsina State . The Gobarau minaret, a symbol of the state, is an early example of Islamic architecture in

3528-735: The Tuareg (in Agadez , Maradi and Zinder ); the Gur and Gonja (in northeastern Ghana , Burkina Faso , northern Togo and upper Benin ); Gwari (in central Nigeria); and the Mandinka , Bambara , Dioula and Soninke (in Mali , Senegal , Gambia , Ivory Coast and Guinea ). All of these various ethnic groups among and around the Hausa live in the vast and open lands of the Sahel , Saharan and Sudanian regions, and as

3626-703: The West Eurasian haplogroup R1b . The remainder belong to various African paternal lineages: 15.6% B , 12.5% A and 12.5% E1b1a . A small minority of around 4% are E1b1b clade bearers, a haplogroup which is most common in North Africa and the Horn of Africa . A more recent study on Hausa of Arewa (Northern Nigeria ) revealed similar results: 47% E1b1a , 5% E1b1b , 21% other Haplogroup E ( E-M33 , E-M75 ...), 18% R1b and 9% B . In terms of overall ancestry, an autosomal DNA study by Tishkoff et al. (2009) found

3724-682: The language . Historically, Katsina was the centre of Hausa Islamic scholarship but was later replaced by Sokoto stemming from the 19th century Usman Dan Fodio Islamic reform. The Hausa are culturally and historically closest to other Sahelian ethnic groups, primarily the Fula ; the Zarma and Songhai (in Tillabery , Tahoua and Dosso in Niger ); the Kanuri and Shuwa Arabs (in Chad , Sudan and northeastern Nigeria);

3822-507: The trading post origins of these communities). Most Hausa speakers, regardless of ethnic affiliation, are Muslims ; Hausa often serves as a lingua franca among Muslims in non-Hausa areas. There is a large and growing printed literature in Hausa, which includes novels, poetry, plays, instruction in Islamic practice, books on development issues, newspapers, news magazines, and technical academic works. Radio and television broadcasting in Hausa

3920-441: The 11th century — giving rise to famous native Sufi saints and scholars such as Wali Muhammad dan Masani (d.1667) and Wali Muhammad dan Marina (d. 1655) in Katsina — mostly among long-distance traders to North Africa whom in turn had spread it to common people while the ruling class had remained largely pagan or mixed their practice of Islam with pagan practices. By the 14th century, Hausa traders were already spreading Islam across

4018-611: The 14th century, Islam was becoming widespread in Hausaland as Wangara scholars, scholars and traders from Mali and scholars and traders from the Maghreb brought the religion with them. By the early 15th century, the Hausa were using a modified Arabic script known as ajami to record their own language. The Hausa compiled several written histories, the most popular being the Kano Chronicle . Many medieval Hausa manuscripts similar to

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4116-413: The 16th century for a period of 34 years. Amina was 16 years old when her mother, Bakwa Turunku became queen and she was given the traditional title of Magajiya , an honorific borne by the daughters of monarchs. She honed her military skills and became famous for her bravery and military exploits, as she is celebrated in song as "Amina, daughter of Nikatau, a woman as capable as a man." Amina is credited as

4214-454: The 1890s that "Settlements of Hausa-speaking people are to be found in Alexandria, Tripoli, [and] Tunis." The table below shows Hausa ethnic population distribution by country of indigenization , outside of Nigeria and Niger: Daura , in northern Nigeria , is the oldest city of Hausaland . The Hausa of Gobir , also in northern Nigeria, speak the oldest surviving classical vernacular of

4312-644: The 7th century, the Dalla Hill in Kano was the site of a Hausa community that migrated from Gaya and engaged in iron-working. The Hausa Bakwai kingdoms were established around the 7th to 11th centuries. Of these, the Kingdom of Daura was the first, according to the Bayajidda legend. However, the legend of Bayajidda is a relatively new concept in the history of the Hausa people that gained traction and official recognition under

4410-404: The British authorities, who had expected the Hausa to turn to cotton production. However, the Hausa had sufficient agricultural expertise to realise cotton required more labour and the European prices offered for groundnuts were more attractive than those for cotton. "Within two years the peasant farmers of Hausaland were producing so many tonnes of groundnuts that the railway was unable to cope with

4508-436: The British in 1960, a Governor continued to be appointed until 1967 as representative of the new administration in Lagos. The governor presided over all ceremonial functions and appointed the members of the nation's upper legislative house, the Northern Nigerian House of Chiefs. The highest point in Northern Nigeria is Chappal Waddi at 2,419 m (7,936 ft), which is located at gasha gumti Taraba state. The main rivers are

4606-574: The Hajj pilgrimage, a requirement of all Muslims who are able. On the way to or back from the Hijaz region, many settled, often indigenizing to some degree. For example, many Hausa in Saudi Arabia identify as both Hausa and Afro-Arab. In the Arab world, the surname "Hausawi" (alternatively spelled "Hawsawi") is an indicator of Hausa ancestry. The homeland of Hausa people is Hausaland ("Kasar Hausa"), situated in Northern Nigeria and Southern Niger. However, Hausa people are found throughout Africa and Western Asia. Cambridge scholar Charles Henry Robinson wrote in

4704-508: The Hausa Bakwai resulted in the founding of additional states with rulers tracing their lineage to a concubine of the Hausa founding father, Bayajidda . Thus, they are called the Banza Bakwai , meaning Bastard Seven. The Banza Bakwai adopted many of the customs and institutions of the Hausa Bakwai but were considered unsanctioned or copy-cat kingdoms by non-Hausa people. These states include: Between 500 and 700, Hausa people , who are thought to have slowly moved from Nubia and mixing in with

4802-437: The Hausa language. The ancient Kano city walls were built in order to provide security to the growing population. The foundation for the construction of the wall was laid by Sarki Gijimasu from 1095 through 1134 and was completed in the middle of the 14th century. In the 16th century, the walls were further extended to their present position. The gates are as old as the walls and were used to control movement of people in and out of

4900-568: The Hausa to be most closely related to Nilo-Saharan populations from Chad and South Sudan . This suggests that the Hausa and other modern Chadic-speaking populations originally spoke Nilo-Saharan languages, before adopting languages from the Afroasiatic family after migration into that area thousands of years ago: From K = 5-13, all Nilo-Saharan speaking populations from southern Sudan, and Chad cluster with west-central Afroasiatic Chadic-speaking populations (Fig. S15). These results are consistent with linguistic and archeological data, suggesting

4998-405: The Hausa, as they have long intermarried, they share the Islamic religion and more than half of all Nigerian Fulani have integrated into Hausa culture. British colonial administrator Frederick Lugard exploited rivalries between many of the emirs in the south and the central Sokoto administration to counter possible defence efforts as his men marched toward the capital. As the British approached

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5096-565: The Islamic government and institutions that were newly established after the 1804 Usman dan Fodio Jihad. The Hausa Kingdoms were independent political entities in what is now Northern Nigeria . The Hausa city states emerged as southern terminals of the Trans-Saharan caravan trade. Like other cities such as Gao and Timbuktu in the Mali Empire , these city states became centres of long-distance trade. Hausa merchants in each of these cities collected trade items from domestic areas such as leather, dyed cloth, horse gear, metal locks and kola nuts from

5194-474: The Kano Chronicle, "The Sarkin Nupe sent her (i.e. the princess) 40 eunuchs and 10,000 kola nuts." From 1804 to 1808, the Fulani , another Islamic African ethnic group that spanned West Africa and have settled in Hausaland since the early 1500s, with support of already oppressed Hausa peasants revolted against oppressive cattle tax and religious persecution under the new king of Gobir , whose predecessor and father had tolerated Muslim evangelists and even favoured

5292-443: The Niger interior and unite it with the rest of the British Empire. The protectorate of Northern Nigeria was proclaimed at Ida by Frederick Lugard on January 1, 1897. The basis of the protectorate was the 1885 Treaty of Berlin which broadly granted Northern Nigeria to the British sphere of influence , on the basis of their existing protectorates in Southern Nigeria. Hostilities with the powerful Sokoto Caliphate soon followed.

5390-450: The North Central. Hausa , Fulani , Nupe and the Kanuri people are chiefly Muslims. A small part of the Hausa population also adheres to the ancient religion of Hausa Animism . Large Christian populations also exist in the north, mostly in the North Central, they were converted to Christianity after the colonisation of the country by the British. With fighting on both sides, there have been attacks by Fulani herdsmen on villages in

5488-414: The North resulting in 6000 deaths since 2015, and Christian farmers have murdered Fulani and their livestock. 10°31′N 7°26′E  /  10.517°N 7.433°E  / 10.517; 7.433 Hausa people The Hausa ( autonyms for singular: Bahaushe ( m ), Bahaushiya ( f ); plural: Hausawa and general: Hausa ; exonyms : Ausa; Ajami : مُتَنٜىٰنْ هَوْسَا / هَوْسَاوَا ) are

5586-460: The North, including eventually in the areas of foreign relations and customs policy. The Protectorate of Northern Nigeria was established by the British colonial administration in 1900, marking a significant chapter in Nigeria's colonial history. This entity encompassed the predominantly Muslim and Hausa-Fulani dominated regions of the north, distinct from the southern territories under direct British rule. The British aimed to consolidate control over

5684-403: The Northern Nigeria Protectorate, after 1914 the Lieutenant Governor, Chief Commissioner, or Governor-General of the Northern Provinces of Nigeria, was effectively the viceroy of Northern Nigeria, exercising British suzerainty as representative of the Crown . The office of High Commissioner was first established on 1 January 1897, by letters patent from Queen Victoria. After the departure of

5782-418: The Sokoto Caliphate was divided among the control of the British, French, and Germans under the terms of the Berlin Conference . The British established the Northern Nigeria Protectorate to govern the region, which included most of the Sokoto empire and its most important emirates. Under Lugard, the various emirs were provided significant local autonomy, thus retaining much of the political organisation of

5880-426: The Sokoto Caliphate. The Sokoto area was treated as just another emirate within the Nigerian Protectorate. Because it was never connected with the railway network, it became economically and politically marginal. The Sultan of Sokoto continued to be regarded as an important Muslim spiritual and religious position; the lineage connection to dan Fodio has continued to be recognised. One of the most significant Sultans

5978-440: The Tuareg and the Hausa groups are indistinguishable from each other in their traditional clothing; both wear the tagelmust and indigo Babban Riga/Gandora . But the two groups differ in language, lifestyle and preferred beasts of burden (the Tuareg use camels , while Hausa ride horses ). Other Hausa have influenced other ethnic groups southwards and in similar fashion to their Sahelian neighbors, which have heavily influenced

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6076-425: The West, not only to Timbuctu , but in some degree even as far as the shores of the Atlantic, the very inhabitants of Arguin dressing in the cloth woven and dyed in Kano ; to the east, all over Borno , ...and to the south...it invades the whole of Adamawa and is only limited by the pagans who wear no clothing." In clear testimony to T. L Hodgkin's claim, the people of Agadez and Saharan areas of central Niger,

6174-673: The Yoruba and Igbo were paternally related to other Niger-Congo speaking groups. Specifically, in the 135 Yoruba and 134 Igbo males, E-M2 was seen at high rates of 90%. In contrast, the 89 Hausa males had E-M2 at 43%, and frequencies for R1b-V88 at 32%, A 9%, E1a 6%, B 5%, and another 5% being made of other lineages. The Hausa cultural practices stand unique in Nigeria and have withstood the test of time due to strong traditions, cultural pride as well as an efficient precolonial native system of government. Consequently, and in spite of strong competition from western European culture as adopted by their southern Nigerian counterparts , have maintained

6272-415: The architectural overseer who created the strong earthen walls that surround her city, which were the prototype for the fortifications used in all Hausa states. She subsequently built many of these fortifications, which became known as ganuwar Amina or Amina's walls, around various conquered cities. The objectives of her conquests were twofold: extension of her nation beyond its primary borders and reducing

6370-433: The border with Cameroon , this montane land forms part of the Bamenda Highlands in Cameroon. The great savanna belt of the Great Plains of Hausaland dominates much of the rest of the province. this region experiences rainfall between 20 and 60 inches (508 and 1,524 mm) per year. The savanna zone's three categories are Guinean forest-savanna mosaic , Sudan savanna , and Sahel savanna . Guinean forest-savanna mosaic

6468-511: The central Sahara into the Lake Chad Basin may have caused many western Nilo-Saharans to shift to Chadic languages (S99). Our data suggest that this shift was not accompanied by large amounts of Afroasiatic16 gene flow. Analyses of mtDNA provide evidence for divergence ≈8,000 ya of a distinct mtDNA lineage present at high frequency in the Chadic populations and suggest an East African origin for most mtDNA lineages in these populations (S100) . A study from 2019 that genotyped 218 unrelated males from

6566-407: The cheeks. Common traditional dressing in Hausa men Common modern dressing in Hausa women The architecture of the Hausa is perhaps one of the least known of the medieval age. Many of their early mosques and palaces are bright and colourful, including intricate engraving or elaborate symbols designed into the facade This architectural style is known as Tubali which means architecture in

6664-421: The city of Sokoto, the new Sultan Muhammadu Attahiru I organised a quick defence of the city and fought the advancing British-led forces. The British emerged triumphant, sending Attahiru I and thousands of followers on a Mahdist hijra . On 13 March 1903 at the grand market square of Sokoto, the last Vizier of the Caliphate officially conceded to British rule. The British appointed Muhammadu Attahiru II as

6762-410: The city. Hausa buildings are characterized by the use of dry mud bricks in cubic structures, multi-storied buildings for the social elite, the use of parapets related to their military/fortress building past, and traditional white stucco and plaster for house fronts. At times the facades may be decorated with various abstract relief designs, sometimes painted in vivid colours to convey information about

6860-408: The conquered cities to a vassal status. Sultan Muhammad Bello of Sokoto stated that, "She made war upon these countries and overcame them entirely so that the people of Katsina paid tribute to her and the men of Kano and... also made war on cities of Bauchi till her kingdom reached to the sea in the south and the west." Likewise, she led her armies as far as Kwararafa and Nupe and, according to

6958-440: The constabulary. The lower house of parliament, called the House of Assembly was composed of elected representatives from the various provinces of the country. The Upper House of parliament, called the House of Chiefs, was similar to the British House of Lords, composed of unelected emirs of the various Native Authority Councils of the nation's provinces. In 1967, the Federal Military Government of General Yakubu Gowon broke up

7056-409: The cultures of these groups. Islamic Shari'a law is loosely the law of the land in Hausa areas, well-understood by any Islamic scholar or teacher, known in Hausa as a m'allam , mallan or malam (see Maulana ). This pluralist attitude toward ethnic identity and cultural affiliation has enabled the Hausa to inhabit one of the largest geographic regions of non- Bantu ethnic groups in Africa. In

7154-492: The current Sultan of Sokoto is regarded as the traditional religious leader ( Sarkin Musulmi ) of Sunni Hausa–Fulani in Nigeria and beyond. Maguzanci , an African Traditional Religion , was practised extensively before Islam. In the more remote areas of Hausaland, the people continue to practise Maguzanci. Closer to urban areas, it is not as common, but with elements still held among the beliefs of urban dwellers. Practices include

7252-467: The diverse regions of Nigeria, leveraging indirect rule through traditional Hausa rulers and Emirs. This strategy aimed to maintain stability while extracting resources for British interests. The Protectorate of Northern Nigeria evolved through administrative reforms and faced challenges such as resistance to colonial rule and socio-economic transformations. Northern Nigeria gained self-government on 15 March 1957 with Sir Ahmadu Bello as its first premier.

7350-525: The dominant position which the Hausa language and culture have long held, the study of Hausa provides crucial background for other areas such as African history, politics (particularly in Nigeria and Niger), gender studies, commerce, and the arts. Sunni Islam of the Maliki madhhab, is the predominant and historically established religion of the Hausa people. Islam has been present in Hausaland since as early as

7448-537: The early 20th century by the British (mostly) and French colonial authorities. Since the 1950s, boko has been the main alphabet for Hausa. Arabic script ( ajami ) is now only used in Islamic schools and for Islamic literature. Today millions of Hausa-speaking people, who can read and write in Ajami only, are considered illiterates by the Nigerian government. Despite this, Hausa Ajami is present on Naira banknotes. In 2014, in

7546-432: The eyes as an eye shadow, with the area below the eye receiving a thicker line than that of the top. Also, similar to Berber, Bedouin , Zarma and Fulani women, Hausa women traditionally use kohl to accentuate facial symmetry. This is usually done by drawing a vertical line from below the bottom lip down to the chin. Other designs may include a line along the bridge of the nose, or a single pair of small symmetrical dots on

7644-514: The four regions that until then had constituted the Federation of Nigeria, creating twelve new states. Northern Nigeria was divided into the North-Eastern State , North-Western State , Kano State , Kaduna State , Kwara State , and the Benue-Plateau State , each with its own Governor and government. The High Commissioner or Governor of Northern Nigeria, originally the High Commissioner of

7742-408: The leading Muslim cleric of the day, Sheikh Usman Dan Fodio whose life the new king had sought end. Sheikh Usman Dan Fodio fled Gobir and from his sanctuary declared Jihad on its king and all Habe dynasty kings for their alleged greed, paganism, injustices against the peasant class, use of heavy taxation and violation of the standards of Sharia law. The Fulani and Hausa cultural similarities as

7840-428: The legs. Leather sandals and turbans are also typical. The men are easily recognizable because of their elaborate dress which is a large flowing gown known as Babban riga also known by various other names due to adaptation by many ethnic groups neighboring the Hausa (see indigo Babban Riga/Gandora ). These large flowing gowns usually feature elaborate embroidery designs around the neck and chest area. They also wore

7938-514: The local Northern population, established a number of strong states in what is now Northern Nigeria and Eastern Niger. With the decline of the Nok and Sokoto, who had previously controlled Central and Northern Nigeria between 800 BCE and 200, the Hausa were able to emerge as the new power in the region. They are closely linked with the Kanuri people of Kanem-Bornu ( Lake Chad ), the Birom, Gwari, Nupe and Jukun. The Hausa aristocracy , under influence from

8036-615: The main manufacturing sector. And also, irrigation plant at Dadin Kowa Dam in Gombe State (present day Gombe State). Northern Nigeria though an ethnically and religiously diverse region, is an overwhelmingly majority Muslim region. The Hausa, Fulani and Kanuri dominate much of the North Western and Eastern part of the country while the Yoruba , Nupe , Tiv , Igala and Idoma are dominant in

8134-1257: The mountains, speaking languages from the Chadic , Adamawa , and Benue-Congo language groups. Ethnic groups living in and around the mountains as of 1992 include the Kushi , the Pero , the Piya , the Kwonci , the Kholok of Wídálá, the Nyam , the Tangale , the Bacama , the Kulung, the Kiyu, the Kwa , the Loo , the Burak , the Leemák, the Tala of Kode, the Leeláú , the Gomu , the Bambuka ,

8232-513: The new Caliph. Lugard abolished the Caliphate, but retained the title Sultan as a symbolic position in the newly organised Northern Nigeria Protectorate . In June 1903, the British defeated the remaining forces of Attahiru I, who was killed in action ; by 1906 resistance to British rule had ended with the conquest of Hadejia and the death of Sarki Muhammadu Mai Shahada of Hadejia as the last Emirate standing in Sokoto Caliphate . The area of

8330-442: The occupant. The Hausa culture is rich in traditional sporting events such as boxing ( Dambe ), stick fight (Takkai), wrestling (Kokowa) etc. that were originally organized to celebrate harvests but over the generations developed into sporting events for entertainment purposes. Dambe is a brutal form of traditional martial art associated with the Hausa people of West Africa. Its origin is shrouded in mystery. However, Edward Powe,

8428-446: The other major Hausa towns in tradition and culture. The Hausa have, in the last 500 years, criss-crossed the vast landscape of Africa in all its four corners for varieties of reasons ranging from military service, long-distance trade, hunting, performance of hajj , fleeing from oppressive Hausa feudal kings as well as spreading Islam. Because the vast majority of Hausas and Hausa speakers are Muslims, many attempted to embark on

8526-632: The protectorate after some years, serving in Hong Kong , but was eventually returned to work in Nigeria, where in 1914 he sought the merger of the Northern Nigeria Protectorate with Southern Nigeria , creating the Colony and Protectorate of Nigeria . Agitation for independence from the radically different Southern Protectorate, however, led to a formidable split in the 1940s. The Richards constitution proclaimed in 1945, gave overwhelming autonomy to

8624-516: The province of Kano provided the main source of revenue for Northern Nigeria. Tin mining in the Province of Plateau , Steel mining in the Province of Benue, and other metal industries in the Province of Sokoto, built up the diverse mining industry of the region. Cement industries in Sokoto , Bauchi and Ashaka cement at Gombe (present day Funakaye LGA) other processing industries in Kano constituted

8722-503: The rain forest region to the south through trade or slave raiding , processed (and taxed) them and then sent them north to cities along the Mediterranean . By the 12th century AD, the Hausa were becoming one of Africa's major trading powers, competing with Kanem-Bornu and the Mali Empire . The primary exports were leather , gold , cloth , salt , kola nuts , slaves , animal hides, and henna . Certainly trade influenced religion. By

8820-405: The region included Ogidi , Iyamoye, Iyara that have deep forests inter spacing the guinea savannah areas (and borders the forested areas of southern protectorate and as such shared similar rain patterns and given to the cultivation of cash crops such as coffee and cocoa). Northern Nigeria was divided into thirteen provinces: Kano, the largest of the provinces in terms of population and economy,

8918-528: The region with the consent of local rulers through a policy of indirect rule , which he developed into a sophisticated political theory. The geographical area included in the Northern Nigeria Protectorate included the Okun-Yoruba land of Kabba, Ogidi, Ijumu, Gbede, Yagba, as well as Ebira land, Igala land fashioned collectively under Kabba Province. The Ifelodun, Offa, Omuaran, Ifelodun and Irepodun areas, also Yorubas, were fashioned into Ilorin province. Lugard left

9016-546: The sacrifice of animals for personal ends, but it is not legitimate to practise Maguzanci magic for harm. People of urbanized areas tend to retain a "cult of spirit possession ," known as Bori . It incorporates the old religion's elements of African Traditional Religion and magic . The Hausa were famous throughout the Middle Ages for their cloth weaving and dyeing, cotton goods, leather sandals, metal locks, horse equipment and leather-working and export of such goods throughout

9114-654: The traditional Hajj route north and east traversing the Sahara , with an especially large population in and around the town of Agadez . Other Hausa have also moved to large coastal cities in the region such as Lagos , Port Harcourt , Accra , Abidjan , Banjul and Cotonou as well as to parts of North Africa such as Libya over the course of the last 500 years. The Hausa traditionally live in small villages as well as in precolonial towns and cities where they grow crops, raise livestock including cattle as well as engage in trade, both local and long distance across Africa. They speak

9212-458: The traffic. As a result, the European merchants in Kano had to stockpile sacks of groundnuts in the streets." (Shillington 338). The Boko script was implemented by the British and French colonial authorities and made the official Hausa alphabet in 1930. Boko is a Latin alphabet used to write the Hausa language . The first boko was devised by Europeans in the early 19th century, and developed in

9310-434: The turban around this to veil the face, called Alasho . The women can be identified by wrappers called zani, made with colourful cloth known as atampa or Ankara , (a descendant of early designs from the famous Tie-dye techniques the Hausa have for centuries been known for, named after the Hausa name for Accra the capital of what is now Ghana, and where an old Hausa speaking trading community still lives) accompanied by

9408-492: The west African region as well as to north Africa (Hausa leather was erroneously known to medieval Europe as Moroccan leather ). They were often characterized by their Indigo blue dressing and emblems which earned them the nickname "bluemen". They traditionally rode on fine Saharan camels and horses . Tie-dye techniques have been used in the Hausa region of West Africa for centuries with renowned indigo dye pits located in and around Kano , Nigeria . The tie-dyed clothing

9506-559: Was Siddiq Abubakar III , who held the position for 50 years from 1938 to 1988. He was known as a stabilising force in Nigerian politics, particularly in 1966 after the assassination of Ahmadu Bello , the Premier of Northern Nigeria. Following the construction of the Nigerian railway system , which extended from Lagos in 1896 to Ibadan in 1900 and Kano in 1911, the Hausa of northern Nigeria became major producers of groundnuts. They surprised

9604-635: Was predominantly trade-related and revolved around the expansion of the Royal Niger Company , whose interior territories spread north from about where the Niger River and Benue River joined at Lokoja the Mount Patti hill. The Royal Niger Company's territory did not represent a direct threat to much the Sokoto Caliphate or the numerous states of Northern Nigeria. This changed, when Frederick Lugard and Taubman Goldie laid down an ambitious plan to pacify

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