The Matenadaran ( Armenian : Մատենադարան ), officially the Mesrop Mashtots Institute of Ancient Manuscripts , is a museum, repository of manuscripts , and a research institute in Yerevan , Armenia . It is the world's largest repository of Armenian manuscripts.
190-519: It was established in 1959 on the basis of the nationalized collection of the Armenian Church , formerly held at Etchmiadzin . Its collection has gradually expanded since its establishment, mostly from individual donations. One of the most prominent landmarks of Yerevan, it is named after Mesrop Mashtots , the inventor of the Armenian alphabet , whose statue stands in front of the building. Its collection
380-539: A 1961 Soviet encyclopedia that places the death toll at 198 thousand. An estimate by historian Christopher J. Walker places the number of Armenians massacred between 1919 and 1922 at "probably" 250 thousand. According to Soviet historian Zaven Korkotyan, the territory of present-day Armenia had a population of 961,677 in 1919, indicating that Armenia lost 241,677 or 25 percent of its population from 1919 to its sovietisation in late 1920. With Sergo Ordzhonikidze 's approval, Revkom units advanced into Armenia from Qazax on
570-658: A 2018 survey by the Pew Research Center , in Armenia 82% of respondents say it is very or somewhat important to be a Christian to be truly Armenian. According to a 2015 survey 79% of people in Armenia trust it, while 12% neither trust it nor distrust it, and 8% distrust the church. As both Eastern and Western Armenia came under Persian and Ottoman rule, the Armenian Apostolic Church was the centre of many Armenian liberation activities. Early medieval opponents of
760-560: A Western Armenian fedayee, Sebouh Nersesian , with the directive to suppress the uprising. On 13 May, Sebouh's unit reached Alexandropol; by the next day the rebels fled the city whilst government forces entered and established order. The leaders of the revolt, including Sargis Musayelyan and Ghukas Ghukasyan, were initially imprisoned as the Soviet government on 4 June warned the Armenian government that diplomatic relations would be "detrimented" if
950-454: A bridge between themselves". Gevorg Varshamyan [ hy ] was appointed to become the civil governor of the district. Armenia's annexation of Nakhchivan was announced on 3 May 1919, after which Armenian forces commanded by Drastamat Kanayan advanced southward into the district along the railway. On 13 May 1919, Khatisian arrived in Nakhchivan to discuss terms of capitulation with
1140-447: A decree nationalizing all cultural and educational institutions in Armenia. The decree, signed by Minister of Education Ashot Hovhannisyan , declared the manuscript repository of Etchmiadzin the "property of the working peoples of Armenia." It was put under the supervision of Levon Lisitsian [ hy ] , an art historian and the newly appointed commissar of all cultural and educational institutions of Etchmiadzin. In March 1922
1330-483: A flowering of Armenian literature and a broader cultural renaissance. Although unable to attend the Council of Ephesus (431), Catholicos Isaac Parthiev (Sahak Part'ew) sent a message agreeing with its decisions. However, non-doctrinal elements in the Council of Chalcedon (451) caused certain problems to arise. Miaphysitism spread from Syria to Armenia, from where it came to Georgia and Caucasian Albania . At
1520-461: A good reputation. John Brady Kiesling described it as a "world-class museum," and Aleksey Levykin , director of Russia's State Historical Museum , called it "legendary". Mikhail Tikhomirov wrote in 1961, two years after its establishment, that it attracts a large number of tourists. By the mid-1970s, 40 to 50,000 visited the museum annually. It attracted some 89,000 visitors in 2016, and around 132,600 in 2019. Many foreign dignitaries have visited
1710-635: A horse and almost half deprived of a cow or ox. In the Akhalkalaki uezd , which was claimed by Armenia, 60,000 of 110,000 inhabitants had survived, over seventy villages were completely destroyed by the Turkish army in 1918. On 18 October 1918, as the Ottoman Empire was preparing itself to capitulate to the Allies, Armenian forces entered southern Lori and came into contact with German–Georgian forces. In response,
1900-506: A huge cross. He was convinced that God intended him to build the main Armenian church there. With the king's help he did so in accordance with his vision, renaming the city Etchmiadzin , which means "the place of the descent of the Only-Begotten ". Initially, the Armenian Apostolic Church participated in the larger Christian world and was subordinated to the Bishop of Caesarea. Its Catholicos
2090-893: A large and influential Armenian diaspora community with its own political parties, has more than 17 recognized Armenian Apostolic churches. The Armenian Patriarchate of Constantinople in Turkey and the Armenian Apostolic Church of Iran are important communities in the diaspora. These churches represent the largest Christian ethnic minorities in these predominantly Muslim countries. The United Kingdom has three Armenian churches: St Sarkis in Kensington , London; Saint Yeghiche in South Kensington , London; and Holy Trinity in Manchester . Ethiopia has had an Armenian church since
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#17328512433352280-507: A nation with a distinct and distinguished history was spread by patriots, teachers, writers, and revolutionaries". The Russian offensive during the Caucasus campaign of World War I , the subsequent occupation and creation of a provisional administrative government gave hope for ending Ottoman Turkish rule in Western Armenia. With the help of several battalions of Armenians recruited from
2470-563: A portrait of the Virgin Mary , which he placed in a nunnery he founded over a former temple of Anahit . Bartholomew then converted the sister of Sanatruk, who once again martyred a female relative and the apostle who converted her. Both apostles ordained native bishops before their execution, and some other Armenians had been ordained outside of Armenia by James the Just . Scholars including Bart Ehrman , Han J.W. Drijvers, and Walter Bauer dismiss
2660-556: A result of the uprising, leaving 25,000 homeless (including nearly 6,000 refugees from Shusha). On 5 April 1920, to relieve pressure in Karabakh, Azerbaijani forces in Qazax initiated border clashes with Armenia. During the following two weeks, they occupied strategic heights and occupied and burned Armenian villages. On 9 April, a short-lived ceasefire was reached, however, it was broken by Azerbaijani forces occupied several other villages – this
2850-561: A specific foreign power". Despite the US sending $ 11 million (equivalent to $ 167,302,326 in 2023) in aid to Armenia, the vote for an American mandate over Armenia was rejected by the Senate on 1 June 1920. At the Paris Peace Conference, the delegation led by Avetis Aharonian from the Armenian republic united with the delegation from the Armenian diaspora , headed by Boghos Nubar , forming
3040-511: A temple or a church, while others have compared it to a palace, especially in its style and proportions. The statue of Mesrop Mashtots and his disciple Koryun by Ghukas Chubaryan was erected in 1962 (first in gypsum , then in basalt in 1967) below the terrace where the main building stands. From 1963 to 1967, full-body basalt statues of six medieval Armenian scholars, Toros Roslin , Grigor Tatevatsi , Anania Shirakatsi , Movses Khorenatsi , Mkhitar Gosh , and Frik , were erected in front of
3230-451: A visual endpoint for the avenue and serves as an intermediate link in the spatial composition that includes the statue of Mother Armenia and its large pedestal atop the hill. Yerevan's chief architect Mark Grigorian was commissioned by Soviet Armenia's authorities to design it in October 1939, which he completed by November 1944. Despite accusations of nationalism, its design was endorsed by
3420-526: A wide array of subjects: religious and theological works ( Gospels , Bibles , lectionaries, psalters , hymnals , homilies , and liturgical books), texts on history, mathematics, geography, astronomy, cosmology, philosophy, jurisprudence, medicine, alchemy, astrology, music, grammar, rhetoric, philology, pedagogy, collections of poetry, literary texts, and translations from Greek and Syriac . The writings of classical and medieval historians Movses Khorenatsi , Yeghishe and Koryun are preserved here, as are
3610-457: Is believed to be the largest canonization service in history. 1.5 million is the most frequently published number of victims, however, estimates vary from 700,000 to 1,800,000. It was the first canonization by the Armenian Apostolic Church in four hundred years. The Army Chaplaincy Program of the Armenian Church is made up of more than 50 clergymen serving as military chaplains to
3800-567: Is included in the register of the UNESCO Memory of the World program. The word matenadaran is a compound composed of matean , ("book" or " parchment ") and daran ("repository"). Both words are of Middle Persian origin. Though it is sometimes translated as " scriptorium " in English, a more accurate translation is "repository or library of manuscripts." In medieval Armenia, the term matenadaran
3990-737: Is often referred to as the Matenadaran of Yerevan , the Yerevan Matenadaran , or the Mashtots Matenadaran (Մաշտոցյան Մատենադարան). The earliest mention of a manuscript repository in Armenia was recorded in the writings of the fifth century historian Ghazar Parpetsi , who noted the existence of such a repository at the Etchmiadzin catholicosate in Vagharshapat , where Greek and Armenian language texts were kept. Sources remain silent on
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#17328512433354180-514: Is one of the most ancient Christian institutions. The Kingdom of Armenia was the first state in history to adopt Christianity as its official religion under the rule of King Tiridates III , of the Arsacid dynasty in the early 4th century. According to tradition, the church originated in the missions of Apostles Bartholomew and Thaddeus (Jude) in the 1st century. St. Gregory the Illuminator
4370-533: Is seen as a venerable institution that unites all Armenians." Stepan Danielyan, a scholar on religion, argued in 2013 that "When Armenia became independent with the collapse of the Soviet Union, a great deal was expected of the church, but those expectations have not been fulfilled. The church continues to ignore the things most people are worried about – vitally important social, economic and political problems and endless corruption scandals." In independent Armenia,
4560-719: Is the Catholicosate of the Great House of Cilicia , headquartered since 1930 in Antelias , Lebanon . The Catholicos of Etchmiadzin has pre-eminent supremacy in all spiritual matters over the See of Cilicia, which however administers to the dioceses under its jurisdiction as they see fit. The Armenian Catholic Church is completely distinct from the Armenian Apostolic Church and is headed by its own Patriarch-Catholicos. The Armenian Apostolic Church has two patriarchates of high authority, both under
4750-512: Is up to every individual to decide whether they are Armenian or not, regardless of religion. First Republic of Armenia The First Republic of Armenia , officially known at the time of its existence as the Republic of Armenia , was an independent Armenian state that existed from May (28th de jure , 30th de facto ) 1918 to 2 December 1920 in the Armenian-populated territories of
4940-621: The Armed Forces of Armenia . They organize various religious programs in the military, including delivering lectures and prayers. It is jointly funded and sponsored by the Ministry of Defence of Armenia and the Armenian Apostolic Church. All army chaplains are commissioned officers in the armed forces who hold a military rank. It was established in 1997 on the basis of a joint initiative of Catholicos Karekin I and Defense minister Vazgen Sargsyan . Since 2011, combined clergy company has taken part in
5130-865: The Armenian genocide . in Baku , Ottoman –Azerbaijani forces slew some 15,000 Armenians in the September Days massacre, in retribution for the March Days massacre of thousands of Azerbaijanis. Despite these atrocities, a peace agreement was signed in Tiflis under the auspices of Georgia and the United States in order to end the Azerbaijani campaign against Zangezur. In the areas claimed by Armenia and disputed with Azerbaijan and Georgia, there were 410,000 Armenians, 460,000 Muslims, and 36,000 others, totalling 906,000. Despite
5320-724: The Armenians in 335, it seeks to correct irregularities in the initiation rites of baptism and the eucharist in use in the Armenian Church by articulating the practices in Jerusalem. In so doing, it reveals the divergent forms being practiced in Armenia , which have strong echoes of old East Syriac Rite . Orthopraxy was conceived by Vrtanes and his Armenian colleagues in terms of liturgical performance in Jerusalem. In 353, King Papas (Pap) appointed Catholicos Husik without first sending him to Caesarea for commissioning. The Armenian Catholicos
5510-602: The Central Bank of Russia issued a silver commemorative coin dedicated to the Eurasian Economic Union , which depicted symbols of the capitals of the member states, including the Matenadaran. Armenian Apostolic Church The Armenian Apostolic Church ( Armenian : Հայ Առաքելական Եկեղեցի , romanized : Hay Aṙaqelakan Ékełetsi ) is the national church of Armenia . Part of Oriental Orthodoxy , it
5700-486: The Erivan Governorate regained an Armenian majority for the first time in several hundred years, and these regions would later "form the nucleus" of an independent Armenia. Armenian nationalism was rooted in the "long textual tradition" of clerics and scholars. According to historians Edmund Herzig and Marina Kurkchiyan, "in the late eighteenth and through the nineteenth centuries a coherent sense of Armenians as
5890-516: The Etchmiadzin Museums , called the Matenadaran one of the holiest sites of Armenian identity, along with Mount Ararat and Etchmiadzin . According to Nora Dudwick, in the Soviet period, the Matenadaran "symbolized the central values of Armenian culture [and signified] to Armenians the high level of culture and learning their ancestors achieved as early as the fifth century." Thomas de Waal notes that alongside several other institutions (e.g.
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6080-595: The First Council of Dvin in 506, the synod of the Armenian, Georgian , and Caucasian Albanian bishops was assembled during the time in office of Catholicos Babken I . The participation of the Catholicoi of Georgia and Albania was set to make clear the position of the churches concerning the Council of Chalcedon. The "Book of Epistles" mentions that 20 bishops, 14 laymen, and many nakharars (rulers of Armenia) participated in
6270-478: The First Nagorno-Karabakh War and the post-Soviet economic crisis that ensued. This five-story structure surpasses the size of its predecessor, providing three times the space with 12,000 m (130,000 sq ft). One of its features is a state-of-the-art laboratory, dedicated to the preservation, restoration, and digitization of the manuscripts. Meschian's design seamlessly extends the legacy of
6460-593: The Georgian army bolstered its presence in the region. These manoeuvres set the scene for an Armeno-Georgian military confrontation. The territorial conflict with Georgia was rooted in the contention over the counties of Akhalkalaki and Borchaly , particularly, the Lori subdistrict of the latter—both sectors possessed an Armenian ethnic majority . Under Georgian control, the Armenians of Lori were discontent due to their treatment by
6650-537: The Leningrad Hermitage , and the Yerevan Matenadaran." In the Soviet era, it was featured on a 1978 stamp and a 5 ruble commemorative coin released in 1990. In post-Soviet Armenia, it appeared on a 1,000 dram banknote circulated from 1994 to 2004. Additionally, it was depicted on uncirculated commemorative coins in 2002 (gold) and 2007 (silver), as well as on a stamp issued in 2007 . In 2015
6840-526: The National Library of Armenia ) by the decision of the Soviet Armenian government. In the same year there were 9,382 catalogued manuscripts at the Matenadaran. On March 3, 1959, the Council of Ministers of Soviet Armenian officially established the Matenadaran as an "institute of scientific research with special departments of scientific preservation, study, translation and publication of manuscripts" in
7030-901: The Nersisian Seminary and the Armenian Ethnographic Society, both in Tbilisi, and the Yerevan Museum of Literature . When it was established as a distinct institution in 1959, the Matenadaran had around 10,000 Armenian manuscripts and 4,000 fragments (partial volumes or isolated pages) dating as early as the 5th century. At the time there were some one thousand manuscripts in other languages, such as Persian, Syriac, Arabic, Greek, Georgian, Russian, Hebrew, Hindi, Tamil , Latin, Ethiopic ( Geʽez ), and other languages. Some originals, written in other languages, have been saved only in their Armenian translations. There has been steady growth in
7220-464: The Noratus cemetery ; a vishapakar dated 2nd-1st millennia BC; a door from Teishebaini (Karmir Blur), a Urartian archaeological site. The new building of the Matenadaran was designed by Arthur Meschian , an architect better known as a musician, to accommodate the growing collection of manuscripts. Its construction began in 1987, but was halted the next year because of the 1988 Armenian earthquake ,
7410-451: The Opera , National Gallery ) the Matenadaran was central in the Soviet efforts to make Yerevan a "repository of Armenian myths and hopes." Levon Abrahamian argues that the secular Matenadaran continued the traditions of medieval monasteries within an atheist state . Patrick Donabédian and Claude Mutafian characterized it as a "modern, secular, and urban monastery." Gevorg Emin called it
7600-587: The Ottoman Empire during the Caucasus campaign . Following the Armistice of Mudros , Armenia expanded its borders in the wake of the Ottoman withdrawal, leading to a brief border war with neighbouring Georgia . During its first winter, hundreds of thousands of refugees in the country who had fled the Armenian genocide died from starvation or exposure. In the spring of 1919, Armenia, with British support, incorporated
7790-519: The Paris Peace Conference 's decision on the inter-Caucasian borders. Before Nagorno-Karabakh's capitulation, Azerbaijani forces carried out a massacre of 600 Armenians in villages nearby Shusha to pressure the region's inhabitants into submission. Andranik, who had been tasked with the defence of Erzurum, denounced the Dashnaks and Armenia for their treachery in seeking peace after gaining
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7980-740: The Pontic Greeks were unhappy with the decision to assign Pontus to Armenia, "Greek and Armenian officials were confident that the issue could be resolved through adequate guarantees for an autonomous administration in the Pontus". On 10 August 1920, Armenian representatives in Paris signed the Treaty of Sèvres, thereby granting it de jure recognition and assigning it 103,599 square kilometres (40,000 square miles), thus expanding Armenia's borders to "60,000 square miles or 155,000 square kilometers, roughly equivalent to
8170-507: The Russian annexation of the Karabakh Khanate in 1801 and the khanates of Erivan and Nakhichevan in 1828. Due to Russian colonial policies, large numbers of Armenians from Persia and the Ottoman Empire repatriated to Russian Armenia. Armenians had already formed a majority in some regions, such as Nagorno-Karabakh, and this migration bolstered their numbers in the area. In particular,
8360-522: The Third Council of Dvin where the Chalcedonian dyophysite christological formula was rejected. However, again like other Oriental Orthodox, the Armenian Apostolic Church argues that the identification as "monophysitism" is an incorrect description of its position. It considers Monophysitism, as taught by Eutyches and condemned at Chalcedon, a heresy and only disagrees with the formula defined by
8550-628: The Transcaucasian Commissariat on 28 November 1917, which would later form the nucleus of the Transcaucasian Democratic Federative Republic (TDFR). As Russian and Ottoman armies, despite the revolution, were still engaged in combat, the Transcaucasian Commissariat signed the Armistice of Erzincan with the Ottoman Empire on 18 December. On 30 January 1918, the Ottoman Empire in violation of
8740-663: The Tsarist government of the Russian Empire moved to confiscate the property of the Armenian Church. Like all Oriental Orthodox churches, the Armenian Church has been referred to as monophysite by both Roman Catholic and Eastern Orthodox theologians because it rejected the decisions of the Council of Chalcedon , which condemned the belief of one incarnate nature of Christ ( monophysis ). The Armenian Church officially severed ties with Rome and Constantinople in 610, during
8930-580: The Zangezur Copper and Molybdenum Combine ($ 4 million), and was inaugurated on September 20, 2011, on the eve of celebrations of the 20th anniversary of Armenia's independence in attendance of President Serzh Sargsyan , Catholicoi Karekin II of Etchmiadzin and Aram I of Cilicia, Artsakh President Bako Sahakyan , and others. The Matenadaran has become a Yerevan landmark and a major tourist attraction since its establishment. It has been described as Armenia's most important museum, and Yerevan's most important and most popular tourist attraction. It has maintained
9120-419: The "Delegation of Integral Armenia". With Greek and Russian backing, Armenia claimed territories of the defeated Ottoman Empire covering the Six Vilayets and Cilicia . The White Russian delegation, whilst refusing to tolerate the independence of Azerbaijan and Georgia, was willing to allow Russian Armenia to unite with Turkish Armenia, believing that "such a united Armenia will be our friend and even ally in
9310-402: The "attractive features of national architecture should be expressed in this building as vividly and strongly as possible." Its rectangular façade is inspired by the eastern façade of the 12th century southern gavit ( narthex ) of the Church of the Holy Apostles (Arakelots) of Ani , the grand capital of Bagratid Armenia . Although he initially cited the southern gavit of the Church of
9500-433: The "chief temple" of Armenian manuscripts, while Silva Kaputikyan suggested that it "evokes the same reverent feeling" as Saint Hripsime Church and the monastery of Geghard . Abrahamian suggests that the Matenadaran has become a sanctuary and temple for Armenians, where manuscripts are treated not only with scientific respect, but also adoration. An American delegation headed by Glenn T. Seaborg that visited in 1971 noted
9690-481: The "loving care with which the people obviously regarded" the "tremendous wealth" of the Matenadaran. Karen Demirchyan , the Soviet Armenian leader, stressed that there was no longer a necessity to safeguard Armenian books and manuscripts from potential destruction through constant migrations, as they were safeguarded at the Matenadaran, which he called the "temple of priceless creations of the people's mind and talent." Soviet librarian Yuri Grikhanov called it "perhaps
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#17328512433359880-443: The "persecution of Communists continued" and due to the fact that several notable Dashnaks were imprisoned in Russia and Azerbaijan at the time. Moreover, Armenia's domestic situation deteriorated as the government lost its prestige. In Soviet historiography, the uprising was "extensively glorified and sharply criticized", the latter due to its poor organisation and irresolution—critics agreed that "Bolshevism in Armenia existed only in
10070-472: The 1920s, when groups of Armenians were invited there after the Armenian genocide by Turkey; however, membership numbers are low in the early 2020s. The Armenian Apostolic Church is "seen by many as the custodian of Armenian national identity." "Beyond its role as a religious institution, the Apostolic Church has traditionally been seen as the foundational core in the development of the Armenian national identity as God's uniquely chosen people." According to
10260-502: The 1970s American archivist Patricia Kennedy Grimsted noted that Matenadaran is one of the few places in Soviet Armenia with air conditioning . It has been listed as a national monument of Armenia, and was last renovated in 2012. Responses from specialists to the design were mixed. Hovhannes Margaryan praised its "outstanding conceptual and artistic quality", while Varazdat Harutyunyan suggested that Grigorian drew from Armenian architecture traditions "somewhat mechanically, borrowing
10450-464: The 5th century, Armenians had a spoken language, but no script. Thus, the Bible and liturgy were written in the Greek or Syriac scripts until Catholicos Sahak Part'ew commissioned Mesrop to create the Armenian alphabet , which he completed in c. 405 . Subsequently, the Bible and liturgy were translated into Armenian and written in the new script. The translation of the Bible, along with works of history, literature and philosophy , caused
10640-411: The Apostles as an inspiration, Grigorian later argued that the façade design—a tall central entrance flanked by two decorative niches on both sides—has older roots, appearing on the ancient Egyptian Temple of Edfu , and then at Ani's Apostles Church and the Baron's Palace that also incorporate a decorative frame. Its shallow niches have been likened to those of the Geghard monastery. Its interior
10830-453: The Armenian Bolsheviks headed by Avis Nurijanyan staged a revolt in May. The events preceding the revolt started on 1 May 1920, International Workers' Day , with the Bolsheviks demonstrating against the Dashnak government in various cities. The revolt escalated after the armoured train Vardan Zoravar ( Վարդան Զորավար , ' General Vardan ') and its crew under the command of Captain Sargis Musayelyan [ hy ] joined
11020-400: The Armenian Apostolic Church and sent him to Caesarea to be consecrated. Upon his return, Gregory tore down shrines to idols, built churches and monasteries, and ordained many priests and bishops . While meditating in the old capital city of Vagharshapat , Gregory had a vision of Christ descending to the earth and striking it with a hammer. From that spot arose a great Christian temple with
11210-481: The Armenian Apostolic Church has often been criticized for its perceived support of the governments of Robert Kocharyan and Serzh Sargsyan despite the formal separation of church and state in Armenia. According to former Prime Minister Hrant Bagratyan religion and state management "have completely gotten mixed up". He described the church as an "untouchable" organization that is secretive of its income and expenditure. Large-scale construction of new churches in
11400-521: The Armenian Apostolic Church is allowed to preach on the territory of the Republic of Artsakh. However, the law did make processes available for other religious institutions to get approval from the government if they wished to worship within the Republic. Outside of West Asia , today there are notable Armenian Apostolic congregations in various countries. In 2024, the church had 600,000 members in North America and 10,000 members in South America; they also had 25,000 members in Europe. Lebanon , home to
11590-404: The Armenian Apostolic Church resumed its activities. There were weddings, baptisms, and every Sunday Patarag at a free will attendance basis. The Armenian Apostolic Church since 1989 restored or constructed more than 30 churches worldwide. In 2009 the Republic of Artsakh government introduced a law entitled "Freedom of Conscience and Religious Organisations", article 8 of which provided that only
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#173285124333511780-405: The Armenian Church in Armenia included the Paulicians (7th-9th centuries) and the Tondrakians (9th-11th centuries). The power relationship between Catholic and secular rulers was sometimes a source of conflict. In 1037 king Hovhannes-Smbat of Ani deposed and imprisoned Catholicos Petros , who he suspected of holding pro-Byzantine views, and appointed a replacement catholicos. This persecution
11970-419: The Armenian Church's loyal service to foreign invaders: "The Armenian Apostolic Church is a conscientious tax structure, which every conqueror needs." Gerard Libaridian argued that because Armenians consider the church a national institution, it "must be respected and guarded at all times. Therefore the critical attitude regarding Armenian historical institutions is rarely applied to the Armenian Church, as it
12160-416: The Armenian republic organised an "abortive" rebellion in Karabakh that led to the massacre and displacement of Shusha's Armenian population. Even though the Armenian rebels failed to oust Azerbaijani garrisons in Khankend and Shusha, the countryside of Nagorno-Karabakh was under local control. The Azerbaijani army, despite the Red Army being stationed on its frontiers, moved towards Karabakh to put down
12350-477: The Armenian victories at Abaran, Karakilisa, and Sardarabad reached the conference, the Ottomans agreed to a "minor territorial rectification" whereby an additional 400 square miles (1,000 square kilometres) in the Alexandropol uezd were relinquished "for the sake of the friendly relations that have begun". The Treaty of Batum was thereafter signed on 4 June. In June 1918, German officials informed Armenian representatives in Istanbul that Germany would not recognise
12540-413: The Armenians. On 24 October, a concerted Turkish attack began on Surmalu, however, Dro's forces repelled the attack 2 days later. By 29 October, Kars was surrounded on three sides, however, was well armed and prepared to withstand an assault. The military council of Kars prohibited the 40 thousand inhabitants of the city from evacuating "not to undermine troop morale or give cause for panic". On 30 October,
12730-418: The Bolshevik rebels who had formed a revolutionary committee and proclaimed Armenia a Soviet state in Alexandropol on 10 May. The Bolshevik rebels also seized control in Kars and Sarıkamış . On 5 May 1920, Khatisian's cabinet resigned and a new one was formed under the leadership of Hamo Ohanjanyan , made up entirely of Dashnaks. The parliament then declared a state of emergency , appointing to commander
12920-414: The Christian Middle Ages—surrounding the steps leading to the main exhibition hall. A mosaic inspired by medieval Armenian art, created by Khachatur in 1960, depicts the Battle of Avarayr (451) and is located in the entrance hall . A large ivory medallion with a diameter of 2 m (6 ft 7 in) with the portrait of Vladimir Lenin by Sergey Merkurov was previously hung in the lecture hall. In
13110-411: The Council of Chalcedon. The Armenian Church instead adheres to the doctrine defined by Cyril of Alexandria , considered as a saint by the Chalcedonian churches as well, who described Christ as being of one incarnate nature, where both divine and human nature are united (miaphysis). To distinguish this from Eutychian and other versions of Monophysitism this position is called miaphysitism . Whereas
13300-429: The Council, Catholicos Abraham wrote an encyclical letter addressed to the people, blaming Catholicos Kurion of the Georgian Church and his adherents for the schism. The Council never set up canons; it only deprived Georgians from taking communion in the Armenian Church. Despite this, the Albanian Church remained under the jurisdiction of the Armenian Church while also in communion with the Georgian Church. In 1903,
13490-476: The Dashnaks for "dislocation and ruin" that came as a result of the uprising. As a result of "Turkish–Azerbaijani aggression", Nagorno-Karabakh's population had declined by 20 percent in 1918–1920. Since 1920, Azerbaijani forces carried out massacres against Armenians in Khankend on 22 February 1920 leaving 400 dead, and Shusha from 22 to 26 March 1920 leaving 500 dead. By 11 April 1920, 30 villages in Nagorno-Karabakh had been "devastated" by Azerbaijani forces as
13680-457: The Divine Liturgy." Monastic women deacons generally do not minister in traditional parish churches or cathedrals, although the late Sister Hripseme did minister and serve during public liturgies, including in the United States. The Armenian Church's last monastic deaconess was Sister Hripsime Sasounian (died in 2007) and on 25 September 2017, Ani-Kristi Manvelian, a twenty-four-year-old woman,
13870-548: The East". Greek prime minister Eleftherios Venizelos was a "staunch champion of the Armenians" and constantly kept their delegation apprised of developments. Armenian relations with Azerbaijan were strained by overlapping territorial claims coupled with ethnic cleansing conducted by both sides. Throughout August 1919, Armenian militias were exacting "retribution from the most vulnerable Muslim settlements", sacking large Muslim villages, and according to Azerbaijani diplomats, massacring
14060-648: The First Republic for short. Other names of the state include the Araratian Republic ( Արարատյան հանրապետություն , 'Ararat Republic'), as the republic was largely based around Mount Ararat ; Further names include the Republic of Erivan, and the Erivan Republic, as Yerevan was the principal city of the republic. These terms were often used by Ottoman Armenians and the Armenian diaspora who regarded
14250-756: The Georgian delegates of the Seim declared the independence of Georgia ; Azerbaijan followed suit two days later. With the collapse of the TDFR, the Armenian National Council , based in Tiflis (present-day Tbilisi ) and led by Russian Armenian intellectuals representing Armenian interests in the Caucasus, declared Armenia's independence on 28 May 1918. The council dispatched Hovhannes Kajaznuni and Alexander Khatisian , both Dashnaks, to Yerevan to assume power, and issued
14440-640: The Great War and the Armenian Genocide), the Armenian Apostolic Church was composed of four patriarchal provinces, comprising at that date seventy-two, six, and two dioceses in Turkey , Russia , and Iran , respectively. The Armenian Apostolic Church currently has two sees . First, there is the Catholicos of All Armenians residing in Etchmiadzin , Armenia , at the Mother See of Holy Etchmiadzin. Second, there
14630-649: The Kars Oblast. The Ottoman Empire also sponsored the creation of the Republic of Aras in the Muslim-dominated southern districts of the Erivan Governorate corresponding to Nakhchivan. Following the conclusion of the Armeno-Georgian War in late 1918, Armenia repositioned its forces to annex the Republic of Aras. Their advance into the district was halted by the establishment of a British governorship in
14820-587: The Matenadaran on a regular basis. The first is the Vehamor Gospel [ hy ] , donated to the Matenadaran by Catholicos Vazgen I in 1975. It probably dates to the 7th century and is, thus, the oldest complete extant Armenian manuscript. The name refers to the mother of the Catholicos ( vehamayr ), to whose memory Vazgen I dedicated the manuscript. Since Levon Ter-Petrosyan in 1991, all president of Armenia have given their oath on this book. The other two,
15010-528: The Matenadaran, including Leonid Brezhnev (1970), Indira Gandhi (1976), Vladimir Putin (2001), José Manuel Barroso (2012), Prince Charles (2013). Currently, the Matenadaran contains a total of some 23,000 manuscripts and scrolls —including fragments. It is, by far, the single largest collection of Armenian manuscripts in the world. Furthermore, over 500,000 documents such as imperial and decrees of catholicoi , various documents related to Armenian studies , and archival periodicals. The manuscripts cover
15200-531: The Matenadaran. The first complete catalog of the Matenadaran manuscripts («Ցուցակ ձեռագրաց») was published in two volumes in 1965 and 1970 with a supplementary volume in 2007. These three volumes listed 11,100 manuscripts kept at the Matenadaran with short descriptions. Since 1984, a more detailed catalog has been published, titled The Main List of Armenian Manuscripts («Մայր ցուցակ հայերէն ձեռագրաց»). As of 2019, ten volumes have been published. The Matenadaran publishes
15390-453: The Mother See of Holy Etchmiadzin, stated on television that a non-Apostolic Armenian is not a "true Armenian". A spokesperson for the Armenian Apostolic Church stated that it is his personal view. The statement received considerable criticism, though Asoghik did not retract his statement. In an editorial in the liberal Aravot daily Aram Abrahamyan suggested that religious identity should not be equated with national (ethnic) identity and it
15580-577: The Oltu river. The voices of the militaristic factions in the Armenian government were strengthened by the successes in Zangibasar and Penek, therefore, the army prepared to retake the districts of Vedibasar and Nakhchivan; the advance into the former began on 11 July and by the next day, Armenian forces had recaptured the district and Boyuk Vedi, reaching the boundary of the Erivan and Sharur-Daralayaz districts at
15770-739: The Ottoman delegation at Batum that Armenia would accept Turkish conditions for peace, thereby initiating the Batum Conference between Armenia and the Ottoman Empire. The Ottomans, in refusing to countenance Armenian pretensions to the highland portion of the Elizavetpol Governorate , offered Armenia the entirety of the Nor Bayazet uezd , and parts of the Erivan , Etchmiadzin , and Alexandropol counties, essentially confining it to an area of 4,000 square miles (10,000 square kilometres). When news of
15960-515: The Ottoman territory awarded to Armenian totalled 16,216 square miles (42,000 square kilometres). According to reporter Tatul Hakobyan , a total of 87,000 square kilometres (34,000 square miles) were awarded. For the Armenia–Azerbaijan–Georgia territorial disputes, Article 92 of the treaty provided for the arbitration of frontiers by the "Principal Allied Powers" if the states couldn't determine it themselves through "direct agreement" by
16150-713: The Paris Peace Conference was inconclusive on the status of Nagorno-Karabakh, the governor-general, Khosrov bey Sultanov , dissolved the Armenians' autonomy and issued an ultimatum on 19 February 1920; thereby the Armenians of Nagorno-Karabakh were being coerced into permanently becoming part of Azerbaijan. The ultimatum was accepted by 45 Armenian representatives in Shusha , but was rejected by representatives who had gathered in Shosh who "categorically rejected any possibility of union with Azerbaijan". Receiving news that Azerbaijan intended to "move against Zangezur" again on 25 March, agents from
16340-810: The Russian Empire, the Russian Imperial Army advanced as far as the city of Erzurum in 1916, continuing to make considerable advances even after the toppling of Tsar Nicholas II in February 1917. Following news of the Bolshevik coup in Russia , the Ozakom (a committee formed in February by the Russian Provisional Government to oversee the Caucasus ) was superseded by a caretaker government known as
16530-744: The Shurishkani Gospel (1498, Vaspurakan ) and the Shukhonts' Gospel (1669) are taken to the churches of Mughni and Oshakan every year to be venerated. Besides manuscripts, the Matenadaran holds a copy of the Urbatagirk , the first published Armenian book (1512, Venice) and all issues of the first Armenian magazine Azdarar ("Herald"), published in Madras, India from 1794 to 1796. The first map printed in Armenian—in Amsterdam in 1695—is also kept at
16720-484: The Southwest Caucasus Republic dissipated when it defied British directives by backing Muslim insurgents in the counties of Akhalkalaki and Akhaltsikhe to resist Georgia. This prompted the Georgian government to unite with Armenia's in opposing the Southwest Caucasus Republic's existence. Consequently, the Kars Oblast (excluding western Olti and northern Ardahan ) was annexed to Armenia, falling under
16910-425: The Soviet Armenian leader Grigory Arutinov , while academician Hovsep Orbeli proposed its location. Its construction lasted from 1945 to 1958, with a pause from 1947 to 1953 due to a shortage of skilled laborers . German prisoners of war dug the excavation for the building and laid its foundation. Faced with local gray basalt , its design is influenced by medieval Armenian architecture . Grigorian believed that
17100-552: The TDFR would be also obligated to cede western sectors of the Erivan and Tiflis governorates . Without awaiting the TDFR's consent to the new terms, the Ottomans resumed their offensive in Armenia on 21 May, leading to the battles of Abaran , Karakilisa , and Sardarabad , whereby local Armenian forces emerged victorious. In retaliation for their losses, the Turkish divisions defeated by Armenians massacred several thousand villagers. On 26 May, after secret negotiations with Germany ,
17290-489: The Treaty of Batum. Though denying Armenia official recognition, Germany promised a conference whereby the treaties would be "revised". Armenian representatives in the Ottoman capital humbled themselves as to "expressing gratitude" to the unsympathetic Enver Pasha for tolerating the Armenian republic's establishment. Enver rejected any notion of the Armenian republic expanding its borders, observing that he had consented to "a small Armenian state that could never in any way affect
17480-526: The Turkish army occupied the city of Kars, "which was supposed to be impregnable", "it was to be the last day the Armenian flag would fly over the citadel of Kars". According to a French source, "fatigue, starvation, lack of clothing and equipment" disorganised the 25 thousand men defending Kars, enabling its capture by 12 thousand Turks. The fall of Kars led to the capture of thousands of officers, 2 thousand of whom were taken to Erzurum for forced labour and internment. There were 1,500 Armenian casualties after
17670-454: The Turkish invasion of May–September 1918, including 25,000 in the Kars Oblast. In the six-months of Turkish occupation of Eastern Armenia, particularly in the region of Pambak , Armenians were used as "bayonet practice" by Turkish soldiers. Hovannisian estimates that at least 8,000 young men were taken to Erzurum for slave labour, and 125,000 livestock, 30,000 agricultural equipment, 6,000 carts and 18,000 tons of foodstuffs were confiscated by
17860-464: The Turkish invasion, Georgia was averse to "tie its fate with that of the beleaguered Armenians". Turkish envoys assured the Georgian government that Turkey would present no threat to them, and wouldn't object to Georgia occupying "certain territories in contention with Armenia". Georgia had already attempted to assert its authority in Armenian-held Ardahan, though with limited success. During
18050-415: The Turkish resistance movement and overestimated their own strength and potential". On 30 September, Armenia mobilised men up to 35-years-old. The Turkish attacks on Merdenek , Sarıkamış, and Kağızman displaced some 50 thousand Armenians. According to American High Commissioner Mark Bristol , "the Armenians had started the trouble by moving into Olti in the summer". Though the Georgian press had denounced
18240-544: The Turks whilst they were on the run, however, Silikian refused and ordered his forces to halt. This is due to the fact that the Armenian forces' ammunition were nearly exhausted, and the Turks' reinforcements were close. According to the UCLA historian Richard G. Hovannisian , "If peace were not concluded and the tide of victory turned in favor of the Ottomans, the consequences would be disastrous". Armenian negotiators on 30 May informed
18430-688: The Volunteer Army was defeated in the North Caucasus region by the victorious Bolsheviks; in light of this, the League of Nations and the Supreme Allied Council formally recognised Georgia and Azerbaijan as de facto governments over the region. Armenia's recognition followed on 19 January; the recognition was used as a last-ditch effort to prevent the sovietisation of the South Caucasus. As
18620-520: The acceptance of Christianity by the Arsacid-Armenian rulers was partly in defiance of the Sassanids . When King Tiridates III made Christianity the state religion of Armenia between 300 and 301, it was not an entirely new religion there. It had penetrated the country from at least the third century, and may have been present even earlier. Tiridates declared Gregory to be the first Catholicos of
18810-583: The apostles Bartholomew and Thaddeus (Jude) . According to tradition, the latter of the two apostles is said to have cured Abgar V of Edessa of leprosy with the Image of Edessa , leading to his conversion in AD 30. Thaddaeus was then commissioned by Abgar to proselytize throughout Armenia, where he converted King Sanatruk 's daughter, who was eventually martyred alongside Thaddeus when Sanatruk later fell into apostasy . After this, Bartholomew came to Armenia, bringing
19000-665: The armistice, launched an offensive to recapture Western Armenia. Delegates of the major South Caucasian political parties established the Transcaucasian Seim —the representative and legislative body of the TDFR —on 23 February, with the Dashnaks representing the Armenians, the Musavat the Muslims and Caucasian Tatars, and the Mensheviks the Georgians . On 2 March, a delegation from the Seim
19190-490: The attack, of whom 500 were killed. Another source writes that 6,000 Armenians were massacred by the Turks following the capture of Kars. In the span of two months, Armenia "lay prostrate in defeat"; Karabekir imposed on Armenia the Treaty of Alexandropol on 3 December 1920, whereby the latter denounced the Treaty of Sèvres and was confined to the province of Yerevan, thereby ceding Kars, Nakhchivan, and Surmalu. The other terms of
19380-542: The broad Armenian Revolutionary Federation party (commonly referred to as the Dashnaks), however, the cabinet posts were initially shared with the "bourgeois" Armenian Populist Party and later, Social Revolutionaries . Since Armenia's gaining of independence from the Soviet Union in 1991, in Armenia and modern historiography, the state is referred to as the First Republic of Armenia ( Հայաստանի Առաջին Հանրապետություն ) or
19570-414: The building. They represent manuscript illumination , philosophy, cosmology , history, jurisprudence, and poetry, respectively. Giusto Traina found the statues imposing, although noting that one would expect scholars less muscular and more frail. Since the 1970s an open-air exhibition is located in the colonnades on both sides of the entrance. On display there are medieval khachkars ; a tombstone from
19760-407: The case of a married priest (Der Hayr), the wife of the priest generally plays an active role in the parish and is addressed by the title Yeretzgin. In limited circumstances, the Armenian Church allows for divorce and remarriage. Cases usually include either adultery or apostasy. On April 23, 2015, the Armenian Apostolic Church canonized all the victims of the Armenian genocide ; this service
19950-462: The city. In discussions of a territorial settlement, the Armenian negotiators ultimately offered to drop their claim on the Akhalkalaki district in return for the entirety of the Lori neutral zone, however, Georgia was only willing to drop its claims on the districts of Olti and southern Lori. During its independence, Armenia established diplomatic relations with 40 countries. By 10 January 1920,
20140-503: The civil governorship of Stepan Ghorghanyan [ hy ] —this allowed for the repatriation of 60,000 Armenians (out of more than 100,000 had fled in April 1918). As a result of the annexation, Armenia increased its territory to "more than 17,000 square miles (44,000 square kilometres)". In an announcement to parliament, Armenian prime minister Alexander Khatisian announced that as of 3 June 1919, 300,000 Armenians had been resettled in
20330-494: The close association of the Armenian Apostolic Church with the Armenian government, calling the Church an "untouchable" organisation that is secretive of its income and expenditure. After the Bolshevik revolution and the subsequent Soviet occupation of Armenia , all functioning religious institutions in the NKAO were closed down and clergymen often either exiled or shot. After a while
20520-461: The collected had reached 4,660 manuscripts. The collection was sent to Moscow for safekeeping since Etchmiadzin was close to the war zone. Thousands of Armenian manuscripts were destroyed during the genocide in the Ottoman Empire. On December 17, 1920, just two weeks after the demise of the First Republic of Armenia and Sovietization of Armenia, the new Bolshevik government of Armenia issued
20710-596: The commander of the "united troops of the Soviet Russia and Red Turkey in Nakhichevan" addressed the Armenian army in Şahtaxtı, proclaiming Soviet rule over the rest of Nakhchivan, thereby ending the Armenian campaign. As no country was willing to assume the mandate over Armenia, the peace conference decided to only assign it the vilayets of Erzurum , Van , Bitlis , and Trebizond , with the precise boundary to be arbitrated by American president Woodrow Wilson . Although
20900-590: The conversion of Abgar V as fiction. According to Eusebius and Tertullian , Armenian Christians were persecuted by kings Axidares , Khosrov I , and Tiridates III , the last of whom was converted to Christianity by Gregory the Illuminator . Ancient Armenia was the first state to adopt Christianity as a state religion , which has been referred to by Nina Garsoïan as "probably the most crucial step in its history." This conversion distinguished it from its Iranian and Mazdean roots and protected it from further Parthian influence. According to Mary Boyce ,
21090-422: The council. Almost a century later (609–610), the Third Council of Dvin was convened during the reign of Catholicos Abraham I of Aghbatank and Prince Smbat Bagratuni , with clergymen and laymen participating. The Georgian Church disagreed with the Armenian Church, having approved the christology of Chalcedon. This council was convened to clarify the relationship between the Armenian and Georgian churches. After
21280-707: The country as "only a dusty province without Ottoman Armenia whose salvation Armenians had been seeking for 40 years". It has also been known as the Dashnak Republic due to the fact that the Dashnaks were the dominant political force in the country . During the Soviet-era , the Soviet Armenian Encyclopedia referred to the state as the Bourgeois Republic of Armenia ( Հայաստանի Բուրժուական Հանրապետություն ). Sources vary on when Armenian statehood
21470-477: The country of Czecho-Slovakia or the state of Illinois ". During the League of Nations's discussions regarding Armenia's application to join the organisation, it was stated that "Wilson's award might expand the territory from the existing 70,551 square kilometers, or 26,305 (actually 27,232) square miles, to as much as 214,000 square kilometers, or 80,000 (actually 82,604) square miles". According to Hewsen and Walker,
21660-612: The course of the tenth to fifteenth centuries during the Turkic and Mongol invasions. According to the medieval Armenian historian Stepanos Orbelian , the Seljuk Turks were responsible for the burning of over 10,000 Armenian manuscripts in Baghaberd in 1170. As a result of Armenia being a constant battleground between two major powers, the Matenadaran in Etchmiadzin was pillaged several times,
21850-447: The current building. It was named after Mesrop Mashtots, the creator of the Armenian alphabet , in 1962. A branch of the Matenadaran was established next to the monastery of Gandzasar in the Republic of Artsakh (Nagorno-Karabakh) in 2015. The Matenadaran building is situated on a slope at the northeastern end of Mashtots Avenue , the main thoroughfare in central Yerevan . Rising 18 m (59 ft) above street level, it forms
22040-568: The data of the Ministry of Internal Affairs, 192,000 people died due to the typhus epidemic and famine by the summer of 1919. The Ninth Army of the Ottoman Empire occupied the Kars Oblast at the time of the Armistice of Mudros, being permitted to winter in the district until early 1919; on 7 January 1919, the British ordered their complete withdrawal to the pre-war Russo-Ottoman border. Intended to hinder
22230-618: The design as "a regrettable failure." He accused Grigorian of "almost directly transferring the images and forms" of 11th-13th century Armenian refectories and gavits ( zhamatuns ) into Soviet Armenian architecture. This, he argued, transformed the building—especially its interior—into "a museum of historical forms, detaching visitors from the present and recreating the atmosphere of a distant medieval period." The building has been widely acclaimed. Lionel Daiches found it "noble in design" and endowed with "great architectural dignity." A decade after its completion, Andrei Bitov described it as
22420-506: The district of Sardarapat had died. By April 1919, 40 percent of the inhabitants of eight villages near Etchmiadzin and 25 percent of the sixteen villages in Ashtarak perished. During the winter, the population of the district of Talin declined by 50 percent, and nearly 60 percent of Armenians in Surmalu died of starvation. American historian Richard Pipes writes that Soviet estimates place
22610-535: The district, formed as a means to prevent clashes between Armenian soldiers and local Muslims of up to 10,000 armed men. British sympathy to the Aras Republic was reversed under the authority of Major-General William Montgomerie Thomson who suspected Pan-Turkic influence in Nakhchivan due to the presence of Azerbaijani and Ottoman envoys. Thomson believed that Azerbaijan and the Ottoman Empire were scheming to "forge
22800-617: The fate of the Etchmiadzin matenadaran until the 15th century, when the catholicosate returned from Sis in Cilicia . Manuscript repositories existed at major monasteries in medieval Armenia, such as at Haghpat ( Haghpat matenadaran ), Sanahin , Saghmosavank , Tatev , Geghard , Kecharis , Hromkla , and Bardzraberd . In some cases, monastic complexes have separate structures as manuscript repositories. Sometimes manuscripts would be transferred to caves to avoid destruction by foreign invaders. Thousands of manuscripts in Armenia were destroyed over
22990-475: The following "intentionally vague" statement on 30 May (retroactive to 28 May): In view of the dissolution of the political unity of Transcaucasia and the new situation created by the proclamation of the independence of Georgia and Azerbaijan, the Armenian National Council declares itself to be the supreme and only administration for the Armenian provinces. Because of the certain grave circumstances,
23180-479: The following year in Nagorno-Karabakh (then under provisional Azerbaijani rule), ending in April after Azerbaijan's sovietisation . In August 1920, Armenian representatives at the Paris Peace Conference signed the Treaty of Sèvres , which awarded Armenia an additional 40,000 square miles (100,000 square kilometres) of territory in Western Armenia , albeit the treaty was never implemented. In late 1920, Armenia
23370-402: The following year, the number of refugees declined to 310,835. By late 1920, about 360,000 (almost half of Armenia's population of 720,000) or 200,000 refugees remained. By the time relief aid reached Armenia, some 150,000–180,000 refugees (20 percent of the population) had perished due to famine, exposure, or hunger. According to a report from February 1919, 40 percent of the inhabitants of
23560-643: The following year, the number of refugees fell to 263,393. During this period, there was a flow of Western Armenian refugees from Azerbaijan and the North Caucasus . In 1918 to the spring of 1919, the number of refugees from Western Armenia was estimated to be 300,000, with 100,000 residing in "makeshift shelters or abandoned military barracks" in Alexandropol alone. In November 1919, the number of refugees again rose, reaching 333,170 and consisting of 284,870 Western Armenians and 48,300 Eastern Armenians. In April of
23750-501: The former Russian Empire known as Eastern or Russian Armenia . The republic was established in May 1918, with its capital in the city of Yerevan , after the dissolution of the short-lived Transcaucasian Federation . It was the first Armenian state since the Middle Ages . In its first year of independence, Armenia was confined to a small territory around Lake Sevan after its invasion by
23940-406: The former, falling back to Selim where they believed the Turks would strike. Accompanying the civilian population, Armenian forces retreated eastwards to more defensible positions. After Karabekir announced his successes to Kemal, the latter ordered a temporary halt to the invasion, fearful of Allied or Russian intervention. The Turkish victory had indicated that "the Armenians had underestimated
24130-499: The formerly occupied regions of Kars and Nakhchivan , thereby tripling in size since independence; however, Armenian control of these regions collapsed during the Muslim uprisings that erupted in the summer of 1919. In late 1919, the isolated Armenian region of Zangezur came under attack by neighbouring Azerbaijan . The fighting subsided until an Armenian rebellion was launched in March of
24320-414: The forms of certain medieval Armenian monuments almost without alteration." Edmond Tigranyan saw its design as reflective of "Leninist understanding of cultural heritage and the objectives of national imagery in architecture" as expressed in the works of Alexander Tamanian . Yuri Yaralov was disapproving, calling it "an example of an uncritical use of ancient forms in a modern structure" and describing
24510-454: The heads of intellectuals". On 18 June 1920, Armenia issued an ultimatum to the Muslim insurgents in the outskirts, some 15 kilometres (9.3 miles) of Yerevan, to submit to Armenian rule. Having no expectation that the ultimatum would be answered, the Armenian army launched an offensive to recapture the rebelling villages on the following day; the Armenians were victorious on 21 June and had secured
24700-754: The independence period and the negligence of endangered historic churches by the Apostolic church (and the government) have also been criticized. In recent years, a few high-profile leaders of the church have been involved in controversies. In 2013 Navasard Ktchoyan, the Archbishop of the Araratian Diocese and Prime Minister Tigran Sargsyan were alleged to have been partners with a businessman charged with laundering US$ 10.7 million bank loan and then depositing most of it in accounts he controlled in Cyprus. In 2011 it
24890-498: The initial difficulties in Armenia–Georgia relations , the two governments signed a transit treaty on 3 November 1919 which was "substantive and immediate in its economic implications". The half-million Armenians in Georgia were "resented" by the Georgians due to the former's "decades-long ... dominance in Tiflis". In the Georgian capital, the Armenians had suddenly become a "disadvantaged minority", most who were civil servants were dismissed, and refugees and families were evicted from
25080-567: The interests of the new Turkish empire". On 30 October 1918, the Armistice of Mudros was signed, thus ending hostilities between the Ottoman Empire and the Allies . The armistice only stipulated the Ottomans' withdrawal to the Treaty of Brest-Litovsk boundaries, thereby allowing their armies to winter in Kars and Batum. Throughout November, Ottoman forces evacuated the Erivan Governorate, thereby Armenia gained 6,000 square miles (16,000 square kilometres) of formerly-occupied territory. An estimated 50,000–100,000 Armenians had been massacred during
25270-424: The jurisdiction of the Catholicos of All Armenians : List of eparchies: Source: Source: The Armenian Church does not ordain women to the priesthood. Historically, however, monastic women have been ordained as deacons within a convent environment. When ordained to the diaconate, "men and women are ordained to the diaconate using the same rite, with both having functions of chanting the Gospel and serving in
25460-457: The last of which took place in 1804, during the Russo-Persian War . Eastern Armenia 's annexation by the Russian Empire in the early 19th century provided a more stable climate for the preservation of the remaining manuscripts. Whereas in 1828 the curators of the Matenadaran catalogued a collection of only 1,809 manuscripts, in 1863 the collection had increased to 2,340 manuscripts, and in 1892 to 3,338 manuscripts. Prior to World War I , in 1914,
25650-399: The latter policy prevailed in the case of Penek. Armenian and Turkish reports confirmed the presence of Turkish soldiers operating in the district; in spite of this, the Armenian offensive to capture the western half of the Olti district began on 19 June 1920. By 22 June, the Armenian army had converged on Penek and ousted its Turko-Kurdish defenders, setting the new Armenian–Turkish frontier at
25840-403: The legal, philosophical and theological writings of other notable Armenian figures. The preserved writings of Grigor Narekatsi and Nerses Shnorhali at the Matenadaran form the cornerstone of medieval Armenian literature. The manuscripts previously held at Etchmiadzin constitute the core of the Matenadaran collection. The rest came from the Lazarev Institute of Oriental Languages in Moscow,
26030-431: The manuscripts and editions of texts contained in the collection, authored mainly by its researchers. It is well-regarded internationally. Nina Garsoïan called it important, Vartan Matiossian described it as "highly respected", and Robert H. Hewsen commended its high quality of scholarship. It is a "source of national pride" for Armenians, who view it as a "a repository of national heritage." The Matenadaran collection
26220-399: The manuscripts from Etchmiadzin that had been sent to Moscow during World War I were ordered to be returned to Armenia by Alexander Miasnikian . 1,730 manuscripts were added to the original 4,660 manuscripts held at Etchmiadzin once they returned to Armenia. In 1939 the entire collection of manuscripts of Etchmiadzin were transferred to the State Public Library in Yerevan (what later became
26410-407: The men of six villages and destroying "300 Muslim villages ... since the beginning of 1918". Conversely, 25,000–40,000 Armenians in western Azerbaijan were massacred by the Azerbaijani–Ottoman advance in 1918, forcing the survivors to gather in the three remaining Armenian villages (of 51 originally); further, thousands of Armenian women and girls were abducted during the advance, in an extension of
26600-473: The minister of war of the Aras Republic, Kalb Ali Khan Nakhichevanskii [ ru ] , thereby effecting the annexation. Beginning in July 1919, a series of insurgencies against Armenian rule erupted in the Kars and Nakhchivan regions, fostered by Azerbaijani and Turkish envoys who instructed local Muslims to resist. The insurgencies were motivated by the British military withdrawal from Armenia which took place in mid-June. The town of Böyük Vedi and
26790-434: The most remarkable piece of modern Armenian architecture. Herbert Lottman called it solemn and solid-looking, while Levon Abrahamian characterized it as "orderly" and imposing". Vartan Gregorian suggested that it is "perhaps by design, the most imposing building in Yerevan." Rouben Paul Adalian suggested that it was "designed as a modern temple to Armenian civilization." Several authors have likened its appearance that of
26980-399: The most unique manuscript repository in the world", while Tadevos Hakobyan compared its essence to that of the Library of Alexandria , noting that both served not only as book repositories but also as museums and centers of science. The Communist Party's official newspaper, Pravda , wrote that no educated Soviet citizen can "imagine spiritual life without the capital's Tretyakov Gallery ,
27170-464: The mountain pass known as the "Wolf's Gates"—this again caused the local Muslims to flee, now southward to Sharur . On 14 July, the Armenian advance continued through the Wolf's Gates into the Sharur district, capturing it two days later whilst the locals fled across the Aras river into Iran. Before the Armenians could advance into the Nakhichevan uezd proper, the national council ( Azerbaijani : milli şura ) of Nakhchivan appealed for peace, however,
27360-408: The national council, deferring until the near future the formation of an Armenian National government, temporarily assumes all governmental functions, in order to take hold the political and administrative helm of the Armenian provinces. With the success in the May battles in Abaran, Karakilisa, and Sardarabad, Armenian commander Movses Silikian was urged by the Armenian military command to chase out
27550-526: The national culture and preservation of the national identity of the people of Armenia." Among others, ethnographer Hranush Kharatyan has questioned the constitutionality of the phrase "national church". In 2009, further constitutional amendments were drafted that would make it a crime for non-traditional religious groups to proselytize on adherents of the Apostolic Church. Minority groups would also be banned from spreading 'distrust' in other faiths. Hrant Bagratyan , former Prime Minister of Armenia, condemned
27740-430: The negotiations only served in delaying Armenia's advance, after which the town of Şahtaxtı some 40 kilometres (25 miles) northwest of Nakhchivan was captured. By this time, the 11th Army of Soviet Russia (which had previously sovietised Azerbaijan ) reached southern Nakhchivan to form a link with Kemalist Turkey — through this link, Russia hoped to bolster its supply of weapons and ammunition to Turkey. Colonel Tarkhov,
27930-412: The newly established Armenian and Azerbaijani republics engaged in a two-year war over their territorial ambitions. The disputed regions were principally Nakhchivan, Zangezur, and Nagorno-Karabakh. In the 18,000 km (6,900 sq mi) of mountainous highlands of the Elizavetpol Governorate which were mostly controlled by Azerbaijan yet claimed by Armenia, Armenians formed "nearly 70 percent of
28120-420: The night of 28–29 November 1920. On 29 November, the Revkom issued its declaration, proclaiming Soviet rule in Armenia—the declaration began as follows: By the will and desire of the insurgent labouring people of Armenia, the Armenian Communist Party declares Armenia from this day a Socialist Soviet Republic . Henceforth, Soviet Armenia's Red Flag will protect the working people from the centuries-long yoke of
28310-408: The number of Armenians who perished due to famine and disease at 300,000. In 1919, 19,000 inhabitants of Yerevan contracted typhus and 10,000 died from exposure, famine, and pestilence. By mid-1919, 200,000 inhabitants of Armenia had perished; according to Hovannisian, there were 8.7 births and 204.2 deaths per 1,000 persons, yielding a net loss of 195.5—"it was verily a land of death". According to
28500-528: The number of manuscripts preserved at the Matenadaran, mostly from gifts from private individuals from the Armenian diaspora . In 1972 there were already 12,960 Armenian manuscripts and nearly two thousand manuscripts in other languages. Among the major donors of the Matenadaran include Harutiun Hazarian from New York (397 manuscripts), Varouzhan Salatian from Damascus (150 manuscripts), Rafael Markossian from Paris (37 manuscripts). Rouben Galichian from London has donated old maps. In 1969 Tachat Markossian, 95, from
28690-428: The old structure without overshadowing it. Like Grigoryan, he incorporated traditional Armenian architecture into its design. The idea was revived in 2008. Its foundation stone was laid in a ceremony attended by President Serzh Sargsyan and officiated by Catholicos Karekin II on May 14, 2009. It received funding from Moscow-based Armenian businessman Sergei Hambartsumian ($ 10 million) and Maxim Hakobian, director of
28880-456: The peripheries of Yerevan, leading the Azerbaijani population to flee to Aralık in the nearby Surmalu uezd to avoid retribution. Occurring simultaneously with the Armenian counteroffensive against insurgents near Yerevan, an attempt was made to seize the coal reserves in Penek . Armenian policy towards integration of Muslim areas was split between peaceful civilian incorporation with local autonomy and military invasion and threats, ultimately,
29070-414: The population"; the claimed boundaries were designed to incorporate a maximum number of Armenians, 300,000, also incorporating "a minimum number of Muslims", 90,000. If Armenia successfully incorporated the highlands of Elizavetpol, its population, "according to pre-war statistics", would rise to 1.797 million, including 1.169 million Armenians. According to Hovannisian, a population exchange whilst practical
29260-533: The prefix "mono-" (< Greek μονο- < μόνος) means "single, alone, only", thus emphasising the singular nature of Christ, "mia" (μία "one" FEM ), simply means "one" unemphatically, and allows for a compound nature. In recent times, both Chalcedonian and non-Chalcedonian churches have developed a deeper understanding for each other's positions, recognizing their substantial agreement while maintaining their respective positions. According to The Armenian Church by Archdeacon Dowling published in 1910 (before
29450-549: The provisional Ottoman government failed to win support for ratification of the Treaty of Sèvres, remnants of the Ottoman Army's XV Corps under the command of Kâzım Karabekir , who had orders from the Ankara Government to "eliminate Armenia physically and politically", invaded Armenia on 28 September 1920. After unsuccessful Turkish manoeuvres in Sarıkamış, Armenian military command, not believing its 2.5 thousand and 1.5 thousand man garrisons in Sarıkamış and Olti-Merdenek, respectively, were enough to hold those positions, evacuated
29640-410: The quinquennial Armenian Independence Day Parade on Republic Square in Yerevan . The status of the Armenian Apostolic Church within Armenia is defined in the country's constitution . Article 8.1 of the Constitution of Armenia states: "The Republic of Armenia recognizes the exclusive historical mission of the Armenian Apostolic Holy Church as a national church, in the spiritual life, development of
29830-404: The rebellion. As the Armenian army was dispatched by Armenia to assist the rebels, the Red Army put an end to the Azerbaijani republic through an unabated invasion. An ultimatum by the Red Army—which supplanted the Azerbaijani army following the latter's sovietisation—prompted an the army's withdrawal from Nagorno-Karabakh. The region's Armenian inhabitants blamed the Armenian republic's agents and
30020-404: The region and absorb Muslim-controlled Nakhchivan, however, were forced to retreat some days later due to their defeat in battle, despite initially meeting success on all fronts. According to Hewsen, Armenia's foreign policy objectives consisted of "obtaining foreign aid to prevent its people from perishing, ... securing international recognition ... and ... placing Armenia under the protection of
30210-438: The reports of large-scale massacres of the local Armenians in the Nakhchivan region, amounting to 10,000 dead and 45 villages destroyed. During the insurgencies, only the Volunteer Army of Anton Denikin sent ammunition to replenish the Armenian army. By late 1919, Armenia lost control of the peripheries of the Kars and Surmalu regions, as well as the entirety of Nakhchivan. In 1918, after attaining independence from Russia,
30400-404: The retreating Ottoman army. The richest areas were left barren, stripped of crops, animals, tools, and any movable possessions. Little trace remained of the former Armenian villages, with all clothing, furniture, utensils, pottery, and even doors and windows taken. Along the railway, no functioning locomotives or freight cars were left, and each station lay in ruins. In Alexandropol , rubble filled
30590-451: The scholarly journal Banber Matenadarani (Բանբեր Մատենադարանի, "Herald of the Matenadaran", ISSN 1829-054X ) since 1941. The first two volumes, published in 1941 and 1950, appeared under the title Collection of Scientific Materials (Գիտական նյութերի ժողովածու, Gitakan nyut‘eri zhoghovatsu ) and acquired its current name in 1956. As of 2024, 37 volumes have been published. All are available online. The articles are usually devoted to
30780-408: The soldiers—using this pretext, Armenia fomented insurrection, thereby elevating tensions. Skirmishes began on 7 December, and escalated in Armenia's favour, with them coming within 30 miles (48 kilometres) of Tiflis, after which Allied representatives demanded a ceasefire. Armenia was unsuccessful in its objective of occupying lands up to the Khrami river and was pushed back by Georgian forces to
30970-519: The streets after the Turks set off explosives and ammunition before withdrawing. Hovannisian further adds: "As the Armenian soldiers advanced, the full significance of the saying, 'the Turk has passed here,' was bruisingly demonstrated". As a result of the Turkish invasion, 200 villages were plundered, half the vineyards in the Aras River valley were ruined, 200,000 large-horned animals were chased away in addition to thousands of carts of agricultural implements, and 80 percent of households were deprived of
31160-441: The summer of 1918 was packed with "at least six hundred thousand refugees", one of the factors that led him to write that "of the three Transcaucasian republics Armenia suffered the greatest hardship in the fateful years 1918–1920". By December 1918, there remained 350,000 refugees distributed throughout the Armenian republic, in addition to 30,000 who had accompanied Armenian partisan commander Andranik to Zangezur. In February of
31350-422: The time did not have an alphabet, its clergy learned Greek and Syriac . From this synthesis, the new Armenian Rite came about, which had similarities both with the Byzantine and the Antiochian Syriac rite. Christianity was strengthened in Armenia in the 5th century by the translation of the Bible into the Armenian language by the native theologian , monk , and scholar , Saint Mesrop Mashtots . Before
31540-578: The time of the delineation of Armenia's western frontier. On 10 August 1920, the same day that Armenia signed the Treaty of Sèvres which set their western frontier, a treaty with Soviet Russia was signed which set their "preliminary" eastern frontier; the agreement provided for an end to Soviet–Armenian clashes in Zangezur and Qazax, for Armenia to "occupy" the Şahtaxtı– Xok – Aznabyurt – Bardzruni – Kükü – Gorayk line and in Qazax, "the line they held on 30 July" of 1920. The treaty also recognised Karabakh, Nakhchivan, and Zangezur as disputed districts that Russia
31730-456: The treaty effectively made Armenia a Turkish puppet state. However, the treaty was later declared null by the new authorities in Yerevan who had sovietised the country the previous day. "In consequence of Turkish, and, presumably, Communist, massacres", 200 thousand Armenians were massacred. Another estimate places the number of Armenians massacred by the Turkish army during the war at 100 thousand. Turkish–German historian Taner Akçam mentions
31920-415: The upper hand in battle, seeing them as becoming "nothing more than an Ottoman vassal state". With his three-thousand-strong force, Andranik "pushed over Nakhichevan into Zangezur", where he remained for the duration of the war, destroying Tatar villages and expelling their inhabitants. Thereby the Armenians "retained control in Zangezur". In early November 1919, Azerbaijan launched a campaign to incorporate
32110-432: The village cluster around it served as a symbol of defiance for Muslims in Armenia. As the insurgencies raged, the Azerbaijani diplomatic envoy to Armenia, Mahammad khan Takinski [ az ] , transferred funds to the insurgents and apprised the Azerbaijani government of developments —earlier, he had worked to forestall the Armenian annexation of Nakhchivan. Investigations by American relief workers confirmed
32300-420: The village of Gharghan , near Isfahan , in central Iran, donated a 1069 manuscript to the Matenadaran. Written at Narekavank monastery, it is a copy of a Gospel written by Mashtots. Among the most significant manuscripts of the Matenadaran are the Lazarian Gospel [ hy ] (9th century), the Echmiadzin Gospel (10th century) and the Mughni Gospel (11th century). The first, so called because it
32490-423: The village of Sadakhlo by the time of the ceasefire which came into effect at midnight on 31 December. In spite of being pushed back in the last days of the war, Armenia was successful in loosening Georgian control over northern Lori, which the latter had held before the war, insomuch as the region was designated a neutral zone under British supervision. Yale historian Firuz Kazemzadeh wrote that Armenia in
32680-410: The war, the Armenian army fielded 40 thousand men, including 33 generals, more than 2 thousand officers, and 66 colonels. However, the army's structure was "top-heavy with a large, conservative officer corps accustomed to classical battle strategies". On 14 October, the Turkish army resumed its offensive, reaching the Merdenek-Selim-Kağızman line. On 27 October, Karabekir attacked towards Kars, flanking
32870-533: The westward expansion of the fledgling Armenian and Georgian republics into the Kars Oblast, the Ottomans backed the establishment of the Southwest Caucasus Republic with moral support, also furnishing it with weapons, ammunition, and instructors. The Southwest Caucasus Republic administered the entire Kars and Batum oblasts as well as neighbouring occupied districts for some three months before provoking British intervention, leading to its capitulation by Armenian and British forces on 10 April 1919. British tolerance of
33060-551: Was invaded by Kemalist Turkey , ending with its partition and sovietisation by the Russian SFSR , with the latter founding the superseding Armenian Soviet Socialist Republic . Shortly thereafter, an anti-Bolshevik revolt resisted Soviet authority from February to July 1921 . In the two and a half years of its existence, Armenia formed diplomatic relations with 40 countries, gained de jure recognition, underwent parliamentary elections , and founded its first university . The nation's parliament and government were dominated by
33250-408: Was brought from the Lazarian Institute , is from 887 and is one of the Matenadaran's oldest complete volumes. The Echmiadzin Gospel, dated 989, has a 6th-century, probably Byzantine, carved ivory cover. The Cilician illuminated manuscripts by Toros Roslin (13th century) and Sargis Pitsak (14th century), two prominent masters, are also held with high esteem. Three manuscripts are allowed to leave
33440-452: Was deemed "preposterous" for the Karabakh Armenians because the region's cession "to the Pan-Turanian fanatics will open the door to endless invasions, endanger the peace of the Orient, and shake the political equilibrium off its foundations". Nagorno-Karabakh, despite initially being self-governed , capitulated to British–Azerbaijani pressure and became an autonomous part of Azerbaijan through an agreement signed on 22 August 1919, pending
33630-460: Was highly criticized by the Armenian clergy, forcing Hovhannes-Smbat to release Petros and reinstall him to his former position. In 1038 a major ecclesiastical council was held in Ani, which denied the king the right to elect or remove a catholicos. Architecture historian Samvel Karapetyan (1961-2016) has criticized many aspects of the Armenian Apostolic Church, especially its role in Armenian history. Karapetyan particularly denounced what he called
33820-486: Was inscribed by the UNESCO into the Memory of the World Register in 1997. In 2011 Armenian President Serzh Sargsyan called the Matenadaran a "national treasure which has become the greatest citadel of the Armenian identity." In 2013 the Armenian government recognized the Matenadaran—along with the Byurakan Observatory and the Armenian Genocide Museum-Institute —as scientific institutions of "national value". Asoghik Karapetian [ Wikidata ] , director of
34010-413: Was justified through a note from the Azerbaijani government to Armenia, accusing it of attacking nine Azerbaijani settlements. On 18 April, officials from Dilijan and Qazax agreed on a ceasefire agreement that included the repatriation of all displaced residents and the restoration of the former boundary, thereby ending the clashes. Encouraged by the Red Army invasion of Azerbaijan in late April 1920,
34200-487: Was likewise inspired by medieval Armenian architecture, especially eleventh and twelfth century gavits ( zhamatuns ). The vestibule was specifically inspired by the gavit of Sanahin Monastery , while other halls were inspired by the design of the gavits of Haghpat and Horomos . Various marbles were used in the interior. A triptych of Renaissance-inspired murals, created by Van Khachatur in 1959, depict three periods of Armenian history— Urartu , Hellenism , and
34390-462: Was lost. Though the Armenian Kingdom of Cilicia ceased to exist in 1375, other sources suggest that Armenian statehood was lost in 1045 with the fall of Bagratid Armenia as Cilician Armenia was outside of the traditional Armenian homeland, while Bagratid Armenia was the last major independent Armenian state in the Armenian Highlands . In the centuries after losing its independence, Armenia remained mostly under Muslim Turkic or Persian rule until
34580-452: Was only accepted by the Trancaucasian delegates weeks later on 5 April. Due to this delay, the Ottomans continued their advance and reached the pre-war 1914 Russo-Turkish frontier by the end of March. On 11 May, a new peace conference was convened in Batum ; the Ottoman delegation stated that as the Ottoman Empire and TDFR were in a state of war, they would no longer recognise Brest-Litovsk and instead presented an alternative treaty by which
34770-487: Was ordained in Tehran's St. Sarkis Mother Church as the first parish deaconess after many centuries. Women also serve as altar girls and lay readers, especially when a parish is so small that not enough boys or men are regularly available to serve. Women commonly serve the church in the choir and at the organ, on parish councils, as volunteers for church events, fundraisers, and Sunday schools, as supporters through Women's Guilds, and as staff members in church offices. In
34960-426: Was represented at the First Council of Nicea (325). St. Vrtanes I , the third Catholicos of the Armenian Apostolic Church (333–341), sent a letter with specific questions to Macarius , the Orthodox Bishop of Jerusalem (312-335/36), taken to Jerusalem by a delegation of Armenian priests on the occasion of the Encaenia , in dedication of the Church of the Holy Sepulchre in September 335. In Macarius's letter to
35150-404: Was revealed that Ktchoyan drives a Bentley (valued at $ 180,000-$ 280,000). Pointing out the 34% poverty rate in Armenia, Asbarez editor Ara Khachatourian called it "nothing but blasphemy". He added "Archbishop Kchoyan's reckless disregard and attitude is even more unacceptable due to his position in the Armenian Church." In October 2013 Father Asoghik Karapetyan, the director of the Museum of
35340-421: Was scheduled to depart to participate in the Trebizond Peace Conference with the Ottoman Empire; however, by the time of the conference, Soviet Russia had signed the Treaty of Brest-Litovsk with the Central Powers , ceding Kars and Batum to the Ottomans. From the outset of the Trebizond Peace Conference, the Ottomans demanded that the Treaty of Brest-Litovsk serve as the basis of peace negotiations, which
35530-437: Was still represented at the First Council of Constantinople (381). As Gregory was consecrated by the bishop of Caesarea, he also accepted the Byzantine Rite . However, the Armenian Church, due to the influence of the Church in Edessa , the large presence of Syriacs in Armenia, as well as the number of Syriac priests that arrived in Armenia with Gregory, also cultivated the West Syriac or Antiochian Rite. Since Armenians at
35720-431: Was the first official primate of the church. It is sometimes referred to as the Armenian Apostolic Orthodox Church , Armenian Church or Armenian Gregorian Church . The Armenian Apostolic Church should not be confused with the fully distinct Armenian Catholic Church , which is an Eastern Catholic Church in communion with the See of Rome . The Armenian Apostolic Church believes in apostolic succession through
35910-451: Was to occupy without prejudicing the permanent border settlement. Armenia, in reaction to the "furor" among Allied circles caused by the treaty, stated that "In view of the extraordinary pressure exerted from all sides and the fact that the Armenian army was alone and heavily outnumbered, the government had accepted the temporary arrangement in order to win some time. Armenia would nonetheless maintain its firm anti-Bolshevik policies". After
36100-412: Was used in the sense of a library as all books were manuscripts. Some Armenian manuscript repositories around the world are still known as matenadaran , such as the ones at the Mekhitarist monastery in San Lazzaro, Venice and the Armenian Patriarchate of Constantinople , and the Vatche and Tamar Manoukian Manuscript Depository at the Mother See of Holy Etchmiadzin . To distinguish it from others, it
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