A tribal chief , chieftain , or headman is a leader of a tribal society or of a chiefdom .
39-732: There is no definition for "tribe". The concept of tribe is a broadly applied concept, based on tribal concepts of societies of western Afroeurasia . Tribal societies are sometimes categorized as an intermediate stage between the band society of the Paleolithic stage and civilization with centralized, super-regional government based in cities . Anthropologist Elman Service distinguishes two stages of tribal societies: simple societies organized by limited instances of social rank and prestige, and more stratified societies led by chieftains or tribal kings ( chiefdoms ). Stratified tribal societies led by tribal kings are thought to have flourished from
78-433: A colonial context, the most powerful member of either a confederation or a federation of such tribal, clan or village chiefs would be referred to as a paramount chief . Classical sources of information about tribal societies are external descriptions such as from Greco-Roman ethnography , which identified societies, surrounding the societies of the ethnographers, as tribal. States and colonialism , particularly in
117-743: A king whose title is also recognized by the Bolivian government. The band is the fundamental unit of governance among the First Nations in Canada (formerly called "Indians"). Most bands have elected chiefs, either directly elected by all members of the band, or indirectly by the band council, these chiefs are recognized by the Canadian state under the terms of the Indian Act . As well, there may be traditional hereditary or charismatic chiefs, who are usually not part of
156-623: A US$ 14 billion industry nationwide. This has been imitated in many of the respective states that still have indigenous American tribes. The money that this generates has engendered some political scandal. For example, the Tigua tribe, which fled their ancestral lands in New Mexico during the Pueblo revolt of 1680, and who then settled on land in El Paso County, Texas , has paid for a low probable return to
195-590: A broader popular assembly in "parliamentary" cultures, the war chief (may be an alternative or additional post in war time), the hereditary chief, and the politically dominant medicineman . The term is usually distinct from chiefs at lower levels, such as village chief (geographically defined) or clan chief (an essentially genealogical notion). The descriptive "tribal" requires an ethno-cultural identity (racial, linguistic, religious etc.) as well as some political (representative, legislative, executive and/or judicial) expression. In certain situations, and especially in
234-426: A city-state, such a unit as Jericho might have become in its later stages … tribalism can be viewed as reaction to the formation of complex political structure rather than a necessary preliminary stage in its evolution. The term "tribe" was in common use in the field of anthropology until the late 1950s and 1960s. The continued use of the term has attracted controversy among anthropologists and other academics active in
273-498: A leadership responsive to the needs of neighboring states (the so-called tribes of the United States or British India provide good examples of this). The British favored the label "aboriginal tribe" for some communities. India adopted a republican constitution in 1950, after three years of debate in its Constituent Assembly. During the debate, Jaipal Singh, a member of Munda tribe from Central India advocated for special provisions for
312-450: A number of them were restored as politically neutral constituencies of the state by the government of Yoweri Museveni . Such figures as the kabaka of Buganda and the omukama of Toro typify the Ugandan chieftaincy class. El caciquismo is a distorted form of government through which a political leader has total control of a rural society expressed as political clientelism . This concept
351-852: A political unit formed from an organisation of families (including clans and lineages) based on social or ideological solidarity. Membership of a tribe may be understood as being based on factors such as kinship ("clan"), ethnicity ("race"), language, dwelling place, political group, religious beliefs, oral tradition and/or cultural practices . Archaeologists continue to explore the development of pre-state tribes. Current research suggests that tribal structures constituted one type of adaptation to situations providing plentiful yet unpredictable resources. Such structures proved flexible enough to coordinate production and distribution of food in times of scarcity, without limiting or constraining people during times of surplus. Anthropologist Morton Fried argued in 1967 that bands organized into tribes in order to resist
390-576: Is Native American, although the connection is usually only sentimental and not economic or cultural. Thus, there is some political power in one's ability to claim a Native American connection (as in the Black Seminole ). Because the Nations were sovereign, with treaty rights and obligations, the Wisconsin tribes innovated Indian gaming in 1988, that is, on-reservation gambling casinos, which have since become
429-720: Is also sometimes applied as an honorific title to spiritual leaders of Sufism. Apo Rodolfo Aguilar (Kudol I) serves as the chieftain of the Tagbanwa tribes people living in Banuang Daan and Cabugao settlements in Coron Island, Palawan, Philippines. His position is recognized by the Filipino government. The Solomon Islands have a Local Court Act which empowers chiefs to deal with crimes in their communities, thus assuring them of considerable effective authority. Tribe The term tribe
SECTION 10
#1732858571943468-518: Is generally held by linguists to be a compound formed from two elements: tri- 'three' and bhu , bu , fu , a verbal root meaning 'to be'. Latin tribus is held to derive from the Proto-Indo-European compound * tri-dʰh₁u/o- ('rendered in three, tripartite division'; compare with Umbrian trifu 'trinity, district', Sanskrit trídha 'threefold'). Considerable debate has accompanied efforts to define and characterize tribes. In
507-443: Is often contrasted by anthropologists with other social and kinship groups, being hierarchically larger than a lineage or clan , but smaller than a chiefdom , ethnicity , nation or state . These terms are similarly disputed. In some cases tribes have legal recognition and some degree of political autonomy from national or federal government, but this legalistic usage of the term may conflict with anthropological definitions. In
546-538: Is the result of a borrowing from a Romance language source (such as Old French tribu ) or if the form is a result of borrowing directly from Latin (the Middle English plural tribuz 1250 may be a direct representation of Latin plural tribūs ). Modern English tribe may also be a result of a common pattern wherein English borrows nouns directly from Latin and drops suffixes, including -us . Latin tribus
585-461: Is used in many different contexts to refer to a category of human social group . The predominant worldwide usage of the term in English is in the discipline of anthropology . Its definition is contested, in part due to conflicting theoretical understandings of social and kinship structures, and also reflecting the problematic application of this concept to extremely diverse human societies. The concept
624-575: The Neolithic stage into the Iron Age , albeit in competition with urban civilisations and empires beginning in the Bronze Age . In the case of tribal societies of indigenous peoples existing within larger colonial and post-colonial states, tribal chiefs may represent their tribe or ethnicity in a form of self-government . The most common types are the chairman of a council (usually of " elders ") and/or
663-583: The Pueblo people were granted U.S. citizenship, and it was not until 1948 that the Puebloans were granted the right to vote in state elections in New Mexico. In Wisconsin, the Menominee has its own county Menominee County, Wisconsin with special car license plates; 87% of the county's population is Native American. Mainstream Americans often find pride and comfort in realizing that at least part of their ethnic ancestry
702-737: The king of the Zulu Nation and the rain queen are politically recognized in South Africa because they derive their status, not only from tribal custom, but also from the Traditional Leadership Clause of the country's current constitution. Some of them are members of the National House of Traditional Leaders . The pre-colonial states that existed in what is today Uganda were summarily abolished following independence from Great Britain . However, following constitutional reforms in 1993,
741-719: The social sciences with scholars of anthropological and ethnohistorical research challenging the utility of the concept. In 1970, anthropologist J. Clyde Mitchell wrote: Despite the membership boundaries for a tribe being conceptually simple, in reality they are often vague and subject to change over time. In his 1975 study, The Notion of the Tribe , Fried provided numerous examples of tribes that encompassed members who spoke different languages and practiced different rituals, or who shared languages and rituals with members of other tribes. Similarly, he provided examples of tribes in which people followed different political leaders, or followed
780-458: The 'Adibasi' -- a translation into Hindi of 'aboriginal'. His arguments proved persuasive. These communities were to have seats in the legislatures and positions in government employment 'reserved' for them. Each of the assembly members prepared a list of communities that deserved special protections. These names were listed in a "Schedule" (appendix) to the Constitution. So these came to be called
819-444: The 'Scheduled Tribes', often abbreviated to ST. Second, bands could form "secondary" tribes as a means to defend against state expansion. Members of bands would form more clearly bounded and centralized polities, because such polities could begin producing surpluses that could support a standing army that could fight against states, and they would have a leadership that could co-ordinate economic production and military activities. In
SECTION 20
#1732858571943858-557: The Indian Act-sanctioned formal government. There were 614 bands in Canada in 2012. There is also a national organization, the Assembly of First Nations , which elects a "national chief" to act as spokesperson of all First Nations bands in Canada. Generally, a tribe or nation is considered to be part of an ethnic group , usually sharing cultural values . For example, the forest-dwelling Chippewa historically built dwellings from
897-600: The North American continent, it was historically possible to evade the political power of another by migration. The Mingos , for example, were Iroquois who migrated further west to the sparsely populated Ohio Country during the 18th century. Two Haudenosaunee, or Iroquois, Hiawatha and the Great Peacemaker , formulated a constitution for the Iroquois Confederation. The tribes were pacified by units of
936-474: The United States Army in the nineteenth century, and were also subject to forced schooling in the decades afterward. Thus, it is uncommon for today's tribes to have a purely Native American cultural background, and today Native Americans are in many ways simply another ethnicity of the secular American people. Because formal education is now respected, some like Peter MacDonald , a Navajo, left their jobs in
975-494: The United States, Native American tribes are legally considered to have "domestic dependent nation" status within the territorial United States, with a government-to-government relationship with the federal government. The modern English word tribe stems from Middle English tribu , which ultimately derives from Latin tribus . According to the Oxford English Dictionary , it remains unclear if this form
1014-569: The bark of trees. On the Great Plains , where trees were rare, some tribes typically dwelt in skin-covered tipis , usually acquiring the lodgepoles by trade, while other Plains tribes, such as the Pawnee , built their lodges of earth. The Pueblo people of the Southwest built their dwellings of stone and earth. A chief might be considered to hold all political power, say by oratory or by example. But on
1053-449: The council of women. Historically, the U.S. government treated tribes as seats of political power, and made treaties with the tribes as legal entities. Be that as it may, the territory of these tribes fell under the authority of the Bureau of Indian Affairs as reservations held in trust for the tribes. Citizenship was formerly considered a tribal matter. For example, it was not until 1924 that
1092-669: The cultures of the traditional areas. They also serve as members of the Ghanaian National House of Chiefs . Although both the Nigerian traditional rulers and the wider chieftaincy aren't mentioned in Nigeria's current constitution , they derive their powers from various so-called Chiefs laws and are therefore legally recognized. The traditional rulers and select chiefs usually serve as members of each federating state's State Council of Traditional Rulers and Chiefs . Such figures as
1131-511: The government as members of the Ntlo ya Dikgosi , the national House of Chiefs . In addition to this, they also serve as the ex officio chairs of the tribal kgotlas , meetings of all of the members of the tribes, where political and social matters are discussed. The offices and traditional realms of the nanas of Ghana are constitutionally protected by the republican constitution of the country. The chiefs serve as custodians of all traditional lands and
1170-407: The last centuries, forced their central governments onto many remaining tribal societies. In some instances tribes have retained or regained partial self-government and their lifestyles, with Indigenous peoples rights having been fought for and some being secured on state or international levels. In Botswana, the reigning kgosis of the various tribes are legally empowered to serve as advisers to
1209-464: The mainstream U.S. economy to become chairpeople of their tribal councils or similar self-government institutions. Not all tribal leaders are or were men. Wilma Mankiller was a well-known chief of the Cherokee Nation. Also, the chief may not free to wield power without the consent of a council of elders of some kind. For example: Cherokee men were not permitted to go to war without the consent of
Tribal chief - Misplaced Pages Continue
1248-1280: The modern state system. Tribes have lost their legitimacy to conduct traditional functions, such as tithing , delivering justice and defending territory, with these being replaced by states functions and institutions, such as taxation, law courts and the military. Most have suffered decline and loss of cultural identity. Some have adapted to the new political context and transformed their culture and practices in order to survive, whilst others have secured legal rights and protections. Fried proposed that most surviving tribes do not have their origin in pre-state tribes, but rather in pre-state bands. Such "secondary" tribes, he suggested, developed as modern products of state expansion. Bands comprise small, mobile, and fluid social formations with weak leadership . They do not generate surpluses, pay no taxes, and support no standing army. Fried argued that secondary tribes develop in one of two ways. First, states could set them up as means to extend administrative and economic influence in their hinterland, where direct political control costs too much. States would encourage (or require) people on their frontiers to form more clearly bounded and centralized polities, because such polities could begin producing surpluses and taxes, and would have
1287-474: The nature, structure and practices of tribes. Writing on the Kurdish peoples, anthropologist Martin van Bruinessen argued, "the terms of standard anthropological usage, 'tribe', 'clan' and 'lineage' appear to be a straitjacket that ill fits the social reality of Kurdistan". There are further negative connotations of the term "tribe" that have reduced its use. Writing in 2013, scholar Matthew Ortoleva noted that "like
1326-412: The popular imagination, tribes reflect a primordial social structure from which all subsequent civilizations and states developed. Anthropologist Elman Service presented a system of classification for societies in all human cultures, based on the evolution of social inequality and the role of the state . This system of classification contains four categories: Tribes are therefore considered to be
1365-416: The same leaders as members of other tribes. He concluded that tribes in general are characterized by fluid boundaries, heterogeneity and dynamism, and are not parochial. Part of the difficulty with the term is that it seeks to construct and apply a common conceptual framework across diverse cultures and peoples. Different anthropologists studying different peoples therefore draw conflicting conclusions about
1404-851: The tribe because of the Jack Abramoff publicity. Many of the tribes use professional management for their money. Thus, the Mescalero Apache renovated their Inn of the Mountain Gods to include gambling as well as the previous tourism, lodging, and skiing in the older Inn. The Navajo nation defeated bids to open casinos in 1994, but by 2004 the Shiprock casino was a fait accompli . Arabs, in particular peninsular Arabs , nomadic Bedouins and many Iraqis and Syrians, are largely organized in tribes, many of whom have official representatives in governments. Tribal chiefs are known as sheikhs , though this term
1443-422: The violence and exploitation of early kingdoms and states. He wrote: In fact, there is no absolute necessity for a tribal stage as defined by Sahlins and Service, no necessity, that is, for such a stage to appear in the transit from a single settlement with embedded political organization, to a complex-state structured polity. Such a developmental process could have gone on within a unit that we may conceptualize as
1482-415: The word Indian , [t]ribe is a word that has connotations of colonialism." Survival International says "It is important to make the distinction between tribal and indigenous because tribal peoples have a special status acknowledged in international law as well as problems in addition to those faced by the wider category of indigenous peoples." Few tribes today remain isolated from the development of
1521-509: Was most widespread in Latin America in its different periods of history. In Spain and some Latin American countries, the word cacique is used pejoratively to refer to those who hold the power through obscure networks of influence even though this type of fraud is not related to pre-Columbian era civilizations The Afro-Bolivian people , a recognized ethnic constituency of Bolivia, are led by
#942057