The Jumanos were a tribe or several tribes, who inhabited a large area of western Texas , New Mexico , and northern Mexico , especially near the Junta de los Rios region with its large settled Indigenous population. They lived in the Big Bend area in the mountain and basin region. Spanish explorers first recorded encounters with the Jumano in 1581. Later expeditions noted them in a broad area of the Southwest and the Southern Plains .
119-582: The last historical reference was in a 19th-century oral history , but their population had already declined by the early 18th century. Scholars have generally argued that the Jumanos disappeared as a distinct people by 1750 due to infectious disease, the slave trade, and warfare, with remnants absorbed by the Apache or Comanche . Frederick Webb Hodge proposed that they merged into the Wichita people . Variant spellings of
238-698: A Tanoan language. The historian Dan Flores has suggested that the Jumano associated with the Pueblo villages were the ancestors of the Kiowa , who are also Tanoan-language speakers. The Tompiro towns were abandoned by 1672, probably due to fatalities from epidemics of introduced European diseases, Apache raids, and burdensome Spanish levies of food and labor. Scholars have suggested that a fourth group of people in Texas may have been Jumano. In 1541, Francisco Vásquez de Coronado encountered
357-474: A band might be friends with one village and raid another. When war occurred, the Spanish would send troops; after a battle both sides would "sign a treaty" and go home. The traditional and sometimes treacherous relationships continued after the independence of Mexico in 1821. By 1835 Mexico had placed a bounty on Apache scalps (see scalping ), but certain villages still traded with some bands. When Juan José Compà ,
476-487: A band would leave without permission, to raid, return to their homeland to forage, or to simply get away. The U.S. military usually had forts nearby to keep the bands on the reservations by finding and returning those who left. The reservation policies of the U.S. caused conflict and war with the various Apache bands who left the reservations for almost another quarter century. War between the Apaches and Euro-Americans has led to
595-479: A discipline has fairly low barriers to entry, so it is an act in which laypeople can readily participate. In his book Doing Oral History , Donald Ritchie wrote that "oral history has room for both the academic and the layperson. With reasonable training... anyone can conduct a useable oral history." This is especially meaningful in cases like the Holocaust, where survivors may be less comfortable telling their story to
714-569: A flurry of methodological discussions as Palestinian oral history research reached its zenith in the latter quarter of the 20th century. Some of these researchers published their recommendations in manuals specifically designed to standardize and inform oral history research within the Palestinian context. Notable Palestinian oral history projects include the American University of Beirut 's Palestinian Oral History Archive ( POHA ), and
833-484: A focus on national leaders in the United States, but has expanded to include groups representing the entire population. In Britain, the influence of 'history from below' and interviewing people who had been 'hidden from history' was more influential. In both countries, elite oral history has emerged as an important strand. Scientists, for example, have been covered in numerous oral history projects. Doel (2003) discusses
952-517: A full virtual museum with intense use of oral history. Czech oral history began to develop beginning in the 1980s with a focus on social movements and political activism. The practice of oral history and any attempts to document stories prior to this is fairly unknown. The practice of oral history began to take shape in the 1990s. In 2000, The Oral History Center (COH) at the Institute of Contemporary History, Academy of Sciences, Czech Republic (AV ČR)
1071-553: A group of people he called Teyas at the headwaters of the Brazos River . Scholars have suggested that the Teyas were Apache, Wichita , or Jumano. American anthropologist Carroll Riley suggests that they were the nomadic relatives of the Pueblo villagers of Gran Quivira and the salines. Over the next two centuries, the people who became known as the Wichita were often referred to as Jumano in
1190-538: A journalist than they would be to a historian or family member. In the United States, there are several organizations dedicated to doing oral history which are not affiliated with universities or specific locations. StoryCorps is one of the most well-known of these: following the model of the Federal Writers’ Project created as part of the Works Progress Administration , StoryCorps’ mission
1309-489: A lesson plan that encourages the study of local community history through interviews. By studying grassroots activism and the lived experiences of its participants, her high school students came to appreciate how African Americans worked to end Jim Crow laws in the 1950s. Mark D. Naison (2005) describes the Bronx African American History Project (BAAHP), an oral community history project developed by
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#17328514233711428-539: A plains route as well, perhaps concurrently, but to date the earliest evidence has been found in the mountainous Southwest. The Plains Apache have a significant Southern Plains cultural influence. When the Spanish arrived in the area, trade between the long-established Pueblo peoples and the Southern Athabaskan was well established. They reported the Pueblo exchanged maize and woven cotton goods for bison meat, and hides and materials for stone tools. Coronado observed
1547-561: A process of ethnogenesis , formed from refugees fleeing the effects of disease, Spanish missions, and Spanish slaving raids south of the Rio Grande. Cabeza de Vaca may have encountered the Jumano in 1535 near La Junta , the junction of the Conchos River and Rio Grande at Presidio, Texas . He describes his visit to the "people of the cows" in one of the towns, but these may have been the settled Indians of La Junta. They were people "with
1666-617: A professor of psychology at the Illinois Institute of Technology in Chicago, traveled to Europe to record long interviews with "displaced persons"—most of them Holocaust survivors. Using the first device capable of capturing hours of audio—the wire recorder —Boder came back with the first recorded Holocaust testimonials and in all likelihood the first recorded oral histories of significant length. Over some forty years, Fran Leeper Buss interviewed marginalized women such as Jesusita Aragon ,
1785-553: A public voice to neglected groups, such as women, illiterates, political leftists, and ethnic minorities. In 1987, at Universidade De Santiago de Compostela, Marc Wouters and Isaura Varela started an oral history project focused on the Spanish Civil War, exile, and migration. The project explored victims of the war and the Francoist Dictatorship and includes 2100 interviews and 800 hours of audio. Oral history began with
1904-594: A similar language—with the people living at La Junta, but were distinct from them. From their recognized homeland between the Pecos and Concho Rivers in Texas, the Jumano traveled widely to trade meat and skins to the Patarabueye and other Indians in exchange for agricultural products. The Spanish identified as Humanas or Ximenas the people associated with the Tompiro Pueblos of the salinas , an area about 50 miles east of
2023-512: A stereotypical focus on certain aspects of Apache cultures. These have often been distorted through misunderstanding of their cultures, as noted by anthropologist Keith Basso : Of the hundreds of peoples that lived and flourished in native North America, few have been so consistently misrepresented as the Apacheans of Arizona and New Mexico. Glorified by novelists, sensationalized by historians, and distorted beyond credulity by commercial film makers,
2142-574: A traditionally trained midwife, and Maria Elena Lucas a migrant farm worker activist, using transcripts of the interviews to write their life stories. Many state and local historical societies have oral history programs. Sinclair Kopp (2002) reported on the Oregon Historical Society 's program. It began in 1976 with the hiring of Charles Digregorio, who had studied at Columbia with Nevins. Thousands of sound recordings, reel-to-reel tapes, transcriptions, and radio broadcasts have made it one of
2261-676: A vehicle for "history from above" from Malaysia and Singapore. In terms of "history from below", various oral history initiatives are being undertaken in Cambodia in an effort to record lived experiences from the rule of the Khmer Rouge regime while survivors are still living. These initiative take advantage of crowdsourced history to uncover the silences imposed on the oppressed. Two prominent and ongoing oral history projects out of South Asia stem from time periods of ethnic violence that were decades apart: 1947 and 1984. The 1947 Partition Archive
2380-490: A written work (published or unpublished) based on such data, often preserved in archives and large libraries . Knowledge presented by Oral History (OH) is unique in that it shares the tacit perspective, thoughts, opinions and understanding of the interviewee in its primary form. The term is sometimes used in a more general sense to refer to the study of information about past events that witnesses told anybody else, but professional historians usually consider this to be
2499-501: Is a relatively recent development. Since the 1960s, oral history has been accorded increasing attention on institutional and individual levels, representing "history from above" and "history from below". In Oral History and Public Memories, Blackburn writes about oral history as a tool that was used "by political elites and state-run institutions to contribute to the goal of national building" in postcolonial Southeast Asian countries. Blackburn draws most of his examples of oral history as
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#17328514233712618-680: Is now Mexico to be Apache. In addition, an Apache individual has different ways of identification with a group, such as a band or clan, as well as the larger tribe or language grouping, which can add to the difficulties in an outsider comprehending the distinctions. In 1900, the US government classified the members of the Apache tribe in the United States as Pinal Coyotero , Jicarilla , Mescalero , San Carlos , Tonto , and White Mountain Apache. The different groups were located in Arizona, New Mexico, and Oklahoma. In
2737-499: Is one of the important aspects to the technology-based oral historiography. These made it easier to collect and disseminate oral history since access to millions of documents on national and international levels can be instantaneous. Since the early 1970s, oral history in Britain has grown from being a method in folklore studies (see for example the work of the School of Scottish Studies in
2856-487: Is partly attributed to the development of information technology, which allowed a method rooted in orality to contribute to research, particularly the use of personal testimonies made in a wide variety of public settings. For instance, oral historians have discovered the endless possibilities of posting data and information on the Internet , making them readily available to scholars, teachers, and ordinary people. This reinforced
2975-412: Is politically autonomous. Historically, the Apache homelands have consisted of high mountains, sheltered and watered valleys, deep canyons, deserts, and the southern Great Plains , including areas in what is now Eastern Arizona, Northern Mexico ( Sonora and Chihuahua ) and New Mexico , West Texas , and Southern Colorado . These areas are collectively known as Apacheria . The Apache tribes fought
3094-589: Is the Lewis Walpole Library in Farmington, Connecticut , a department of the University Library of Yale . Historians , folklorists , anthropologists , human geographers , sociologists , journalists , linguists , and many others employ some form of interviewing in their research. Although multi-disciplinary, oral historians have promoted common ethics and standards of practice, most importantly
3213-657: Is the most divergent dialect, and that Dilzhe'e is a remnant, intermediate member of a dialect continuum that previously spanned from the Western Apache language to the Navajo. John Upton Terrell classifies the Apache into western and eastern groups. In the western group, he includes Toboso, Cholome, Jocome, Sibolo or Cibola, Pelone, Manso, and Kiva or Kofa. He includes Chicame (the earlier term for Hispanized Chicano or New Mexicans of Spanish/ Hispanic and Apache descent) among them as having definite Apache connections or names which
3332-569: Is thought to signal that the field of oral history studies in China has finally moved into a new phase of organized development. From 2003 to 2004, Professors Marianne Kamp and Russell Zanca researched agricultural collectivization in Uzbekistan in part by using oral history methodology to fill in gaps in information missing from the Central State Archive of Uzbekistan. The goal of the project
3451-458: Is to record the stories of Americans from all walks of life. On contrast to the scholarly tradition of oral history, StoryCorps subjects are interviewed by people they know. There are a number of StoryCorps initiatives that have targeted specific populations or problems, following in the tradition of using oral history as a method to amplify voices that might otherwise be marginalized. The development of digital databases with their text-search tools
3570-749: The Apache Tribe of Oklahoma . The nine Apache tribes formed a nonprofit organization, the Apache Alliance. Tribal leaders convene at the Apache Alliance Summits, meetings hosted by a different Apache tribe each time. The member tribes are the Apache Tribe of Oklahoma, Fort McDowell Yavapai Nation, Fort Sill Apache Tribe, Jicarilla Apache Tribe, Mescalero Apache Tribe, San Carlos Apache Tribe, Tonto Apache Tribe, White Mountain Apache Tribe, Yavapai-Apache Nation, In 2021, "Lipan Apaches were present" at
3689-793: The Athabascan homelands in the north into the Southwest between 1000 and 1500 CE. Apache bands include the Chiricahua , Jicarilla , Lipan , Mescalero , Mimbreño , Salinero , Plains , and Western Apache ( Aravaipa , Pinaleño , Coyotero , and Tonto ). Today, Apache tribes and reservations are headquartered in Arizona , New Mexico , Texas , and Oklahoma , while in Mexico the Apache are settled in Sonora, Chihuahua, Coahuila and areas of Tamaulipas . Each tribe
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3808-732: The Athabaskan language family. Other Athabaskan-speaking people in North America continue to reside in Alaska , western Canada , and the Northwest Pacific Coast . Anthropological evidence suggests that the Apache and Navajo peoples lived in these same northern locales before migrating to the Southwest sometime between AD 1200 and 1500. The Apaches' nomadic way of life complicates accurate dating, primarily because they constructed less substantial dwellings than other Southwestern groups. Since
3927-1006: The Black Hills region and emerged on the Southern Plains about 1800 as the Kiowa . Scholars have been unable to determine what language family the language was spoken by the historic Jumano belongs to, but Uto-Aztecan , Tanoan , and Athabascan have been suggested. Oral history Oral history is the collection and study of historical information from people, families, important events, or everyday life using audiotapes, videotapes, or transcriptions of planned interviews . These interviews are conducted with people who participated in or observed past events and whose memories and perceptions of these are to be preserved as an aural record for future generations. Oral history strives to obtain information from different perspectives and most of these cannot be found in written sources. Oral history also refers to information gathered in this manner and to
4046-726: The British Library Sound Archive in the oral history collection. In one of the largest memory project anywhere, The BBC in 2003-6 invited its audiences to send in recollections of the homefront in the Second World War. It put 47,000 of the recollections online, along with 15,000 photographs. Alessandro Portelli is an Italian oral historian. He is known for his work which compared workers' experiences in Harlan County, Kentucky and Terni, Italy. Other oral historians have drawn on Portelli's analysis of memory, identity, and
4165-684: The Julimes , Tobosos , and Conchos living progressively further south along the Conchos River from its intersection with the Rio Grande. The Jumano of the late 17th century sought an alliance with the Spanish. They were under pressure from the Lipan Apache and Mescalero Apache advancing from the north, and drought had adversely affected the agricultural yields and the buffalo herds in their territory. The Jumano asked for Christian missions to be established in their territory; they tried to mediate between
4284-560: The Kiowa . Other names for them include Ná'įįsha, Ná'ęsha, Na'isha, Na'ishandine, Na-i-shan-dina, Na-ishi, Na-e-ca, Ną'ishą́, Nadeicha, Nardichia, Nadíisha-déna, Na'dí'į́shą́ʼ, Nądí'įįshąą, and Naisha. Western Apache include Northern Tonto, Southern Tonto, Cibecue, White Mountain, and San Carlos groups. While these subgroups spoke the same language and had kinship ties, Western Apaches considered themselves as separate from each other, according to Goodwin. Other writers have used this term to refer to all non-Navajo Apachean peoples living west of
4403-604: The Mescalero are headquartered in Mescalero, New Mexico . The Western Apache, located in Arizona, is divided into several reservations, which crosscut cultural divisions. The Western Apache reservations include the Fort Apache Indian Reservation , San Carlos Apache Indian Reservation , Camp Verde Indian Reservation , and Tonto-Apache Reservation . The Chiricahua were divided into two groups after they were released from being prisoners of war. The majority moved to
4522-672: The Oral History Society has played a key role in facilitating and developing the use of oral history. A more complete account of the history of oral history in Britain and Northern Ireland can be found at "Making Oral History" on the Institute of Historical Research 's website. The Bureau of Military History conducted over 1700 interviews with veterans of the First World War and Irish revolutionary period in Ireland. The documentation
4641-619: The Palestinian Oral History Map , Columbia University 's Oral History Project in New York , Duke University 's Palestinian Oral History Project, the Palestinian Rural History Project (PRHP), Palestine Remembered , and Zochrot . The rise of oral history is a new trend in historical studies in China that began in the late twentieth century. Some oral historians, stress the collection of eyewitness accounts of
4760-610: The Pecos River near Pecos, Texas as being Jumano. The hunters were known to have close relations with the Indians at La Junta, but whether they were full-time bison -hunting nomads, or lived part of each year in La Junta is uncertain. Charles Kelley has suggested that the sedentary people living at La Junta were Patarabueye and the bison hunters were Jumano. In this scenario, the nomadic Jumano maintained close relations—and possibly spoke
4879-686: The Tonkawa tribe in Oklahoma. Historically, they moved from what is now the Southwest into the Southern Plains before 1650. In 1719, French explorer Jean Baptiste Bénard de La Harpe encountered the Lipan Apache near what is now Latimer County, Oklahoma . Some Lipan people were moved further east, into present day Louisiana, largely through enslavement of women & children by Caddo tribes and French Settlers. Upon gaining their freedom, they settled in
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4998-604: The United States went to war against Mexico in 1846, many Apache bands promised U.S. soldiers safe passage through their lands. When the U.S. claimed former territories of Mexico in 1846, Mangas Coloradas signed a peace treaty with the nation, respecting them as conquerors of the Mexicans' land. An uneasy peace with U.S. citizens held until the 1850s. An influx of gold miners into the Santa Rita Mountains led to conflict with
5117-496: The Works Progress Administration (WPA)—sent out interviewers to collect accounts from various groups, including surviving witnesses of the Civil War, slavery, and other major historical events. The Library of Congress also began recording traditional American music and folklore onto acetate discs . With the development of audio tape recordings after World War II, the task of oral historians became easier. In 1946, David P. Boder ,
5236-514: The invading Spanish and Mexican peoples for centuries. The first Apache raids on Sonora appear to have taken place during the late 17th century. In 19th-century confrontations during the American Indian Wars , the U.S. Army found the Apache to be fierce warriors and skillful strategists. Federally recognized Apache tribes are: The Jicarilla are headquartered in Dulce, New Mexico , while
5355-538: The 1930s, the anthropologist Greenville Goodwin classified the Western Apache into five groups (based on his informants' views of dialect and cultural differences): White Mountain, Cibecue, San Carlos, North Tonto, and South Tonto. Since then, other anthropologists (e.g. Albert Schroeder ) consider Goodwin's classification inconsistent with pre-reservation cultural divisions. Willem de Reuse finds linguistic evidence supporting only three major groupings: White Mountain, San Carlos, and Dilzhe'e (Tonto). He believes San Carlos
5474-432: The 1950s) to becoming a key component in community histories. Oral history continues to be an important means by which non-academics can actively participate in the compilation and study of history. Practitioners in a wide range of academic disciplines have also developed the method into a way of recording, understanding, and archiving narrated memories. Influences have included women's history and labour history. In Britain,
5593-553: The 1960s and '70s, influenced by the rise of new social history, interviewing began to be employed more often when historians investigated history from below . Whatever the field or focus of a project, oral historians attempt to record the memories of many different people when researching a given event. Interviewing a single person provides a single perspective. People misremember events or distort their accounts for various reasons. By interviewing widely, oral historians seek points of agreement among many different sources, and also record
5712-405: The Apache in general. Another theory suggests the term comes from Yavapai ʔpačə meaning "enemy". The Zuni and Yavapai sources are less certain because Oñate used the term before he had encountered any Zuni or Yavapai. A less likely origin may be from Spanish mapache , meaning "raccoon". Modern Apache people use the Spanish term to refer to themselves and tribal functions, and so does
5831-529: The Apache peoples with the Dismal River culture , an archaeological culture known primarily from ceramics and house remains, dated 1675–1725, which has been excavated in Nebraska , eastern Colorado, and western Kansas . Although the first documentary sources mention the Apache, and historians have suggested some passages indicate a 16th-century entry from the north, archaeological data indicate they were present on
5950-485: The Apache. This period is sometimes called the Apache Wars . The United States' concept of a reservation had not been used by the Spanish, Mexicans or other Apache neighbors before. Reservations were often badly managed, and bands that had no kinship relationships were forced to live together. No fences existed to keep people in or out. It was common for a band to be allowed to leave for a short period of time. Other times
6069-841: The Bronx County Historical Society. Its goal was to document the histories of black working- and middle-class residents of the South Bronx neighborhood of Morrisania in New York City since the 1940s. Katharina Lange studied the tribal histories of Syria . The oral histories in this area could not be transposed into tangible, written form due to their positionalities, which Lange describes as "taking sides". The positionality of oral history could lead to conflict and tension. The tribal histories are typically narrated by men. While histories are also told by women, they are not accepted locally as "real history". Oral histories often detail
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#17328514233716188-591: The Chama on the east to the San Juan on the west. The ultimate origin is uncertain and lost to Spanish history. The first known written record in Spanish is by Juan de Oñate in 1598. The most widely accepted origin theory suggests Apache was borrowed and transliterated from the Zuni word ʔa·paču meaning "Navajos" (the plural of paču "Navajo"). J. P. Harrington reports that čišše·kʷe can also be used to refer to
6307-703: The Creating Emerging Markets project, which "explores the evolution of business leadership in Africa, Asia, and Latin America throughout recent decades" through oral history. "At its core are interviews, many on video, by the School's faculty with leaders or former leaders of firms and NGOs who have had a major impact on their societies and enterprises across three continents." There are now numerous national organizations and an International Oral History Association , which hold workshops and conferences and publish newsletters and journals devoted to oral history theory and practices. Specialized collections of oral history sometimes have archives of widespread global interest; an example
6426-461: The Gulf of Mexico and Rio Grande. In the mid-18th century, some Lipan settled in and near Spanish missions in Texas . Clashes with Comanche forced them into southern Texas and northern Mexico. Briefly in the late 1830s, the Lipan allied with the Republic of Texas ; however, after Texas gained statehood in 1846, the Americans waged a brutal campaign against the Lipan, destroying Lipan villages and trying to force them from Texas. Most were forced onto
6545-695: The Jumano includes multiple ethnic groups from diverse regions of Texas. They combined and became a new people in a process of ethnogenesis, formed from refugees fleeing the effects of disease, Spanish missions , and Spanish slaving raids south of the Rio Grande. In the 16th century when the Spanish came to the Tompiro Pueblos of New Mexico, the Tompiro traded extensively with the Jumano. Historical records indicate Franciscan missionaries, including Juan de Salas , were surprised when Jumanos approached them requesting baptism. The Jumanos stated that they received instruction from "a lady in blue", believed to be Sister Mary of Jesus of Ágreda . Scholars estimate that in 1580,
6664-400: The Mescalero Reservation and formed, with the larger Mescalero political group, the Mescalero Apache Tribe of the Mescalero Reservation , along with the Lipan Apache . The other Chiricahua are enrolled in the Fort Sill Apache Tribe of Oklahoma , headquartered in Apache, Oklahoma . The Plains Apache are located in Oklahoma, headquartered around Anadarko , and are federally recognized as
6783-477: The Mescalero Reservation and some went to Oklahoma. Mescaleros primarily live in Eastern New Mexico. A full list of documented plant uses by the Mescalero tribe can be found at http://naeb.brit.org/uses/tribes/11/ (which also includes the Chiricahua; 198 documented plant uses) and http://naeb.brit.org/uses/tribes/12/ (83 documented uses). Plains Apache (Kiowa-Apache, Naisha, Naʼishandine) are headquartered in Southwest Oklahoma. Historically, they followed
6902-403: The Plains and in the mountainous Southwest indicate that the people took multiple early migration routes. In general, the recently arrived Spanish colonists, who settled in villages, and Apache bands developed a pattern of interaction over a few centuries. Both raided and traded with each other. Records of the period seem to indicate that relationships depended on the specific villages and bands:
7021-467: The Plains people wintering near the Pueblo in established camps. Later Spanish sovereignty over the area disrupted trade between the Pueblo and the diverging Apache and Navajo groups. The Apache quickly acquired horses, improving their mobility for quick raids on settlements. In addition, the Pueblo were forced to work Spanish mission lands and care for mission flocks; they had fewer surplus goods to trade with their neighbors. In 1540, Coronado reported that
7140-444: The Rio Grande (thus failing to distinguish the Chiricahua from the other Apacheans). Goodwin's formulation: "all those Apache peoples who have lived within the present boundaries of the state of Arizona during historic times with the exception of the Chiricahua, Warm Springs, and allied Apache, and a small band of Apaches known as the Apache Mansos, who lived in the vicinity of Tucson ." The Apache and Navajo speak related languages of
7259-427: The Rio Grande on the border of the Great Plains. The pueblo later called Gran Quivira was the largest of several Jumano towns. This location enabled trading with the buffalo-hunting Indians of the Great Plains. The Jumano also mined extensive salt deposits, for which the Spanish named the region salinas . They traded salt for agricultural produce. The people living in the Tompiro pueblos have been identified as speaking
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#17328514233717378-458: The Southern Athabaskan, adapted many of their neighbors' technology and practices into their own cultures. Thus sites where early Southern Athabaskans may have lived are difficult to locate and even more difficult to firmly identify as culturally Southern Athabaskan. Recent advances have been made in the regard in the far southern portion of the American Southwest. There are several hypotheses about Apache migrations. One posits that they moved into
7497-402: The Southwest from the Great Plains. In the mid-16th century, these mobile groups lived in tents, hunted bison and other game, and used dogs to pull travois loaded with their possessions. Substantial numbers of the people and a wide range were recorded by the Spanish in the 16th century. In April 1541, while traveling on the plains east of the Pueblo region, Francisco Coronado referred to
7616-400: The Southwest. Contemporary scholars are uncertain whether the Jumano were a single people organized into discrete bands, or whether the Spanish used Jumano as a generic term to refer to several different groups, as the references spanned peoples across a large geographic area. The Jumano have been identified in the historical record of present-day Texas. They combined and became a new people in
7735-412: The Spanish and other tribes. The Spanish visited them in the homeland on the Concho River in 1629, 1650, and 1654. In 1654, the Spanish of the Diego de Guadalajara expedition aided the Jumano in a battle against the Cuitaos (probably the Wichita ) and gained a rich harvest of bison skins. In the 1680s, the Jumano chief Juan Sabeata was prominent in forging trade and religious ties with the Spanish. In
7854-518: The Spanish associated with the Apache. In a detailed study of New Mexico Catholic Church records, David M. Brugge identifies 15 tribal names that the Spanish used to refer to the Apache. These were drawn from records of about 1,000 baptisms from 1704 to 1862. The list below is based on Foster and McCollough (2001), Opler (1983b, 1983c, 2001), and de Reuse (1983). The term Apache refers to six major Apache-speaking groups: Chiricahua, Jicarilla, Lipan, Mescalero, Plains, and Western Apache. Historically,
7973-420: The Spanish referred to the two tribes as the Apache Jumanos. By 1750, the Jumano had nearly disappeared from the historical record as a distinct people. They appeared to have been absorbed by bands of Lipan and Mescalero Apache, Caddo, and Wichita; died of infectious diseases, or become detribalized when living at Spanish missions in Central Texas. If Flores' speculation is correct, they may have migrated north to
8092-475: The Study of Totalitarian Regimes . Their oral history project Memory of Nation was created in 2008 and interviews are archived online for user access. As of January 2015, the project has more than 2100 published witness accounts in several languages, with more than 24,000 pictures. Other projects, including articles and books have been funded by the Czech Science Foundation (AV ČR) including: These publications aim to demonstrate that oral history contributes to
8211-419: The US government. However, Apache language speakers also refer to themselves and their people in the Apache term Indé meaning "person" or "people". A related Southern Athabascan–speaking tribe, the Navajo, refer to themselves as the Diné . The fame of the tribes' tenacity and fighting skills, probably bolstered by dime novels , was widely known among Europeans. In early 20th century Parisian society,
8330-480: The Victorian Community History Awards held annually to recognise the contributions made by Victorians in the preservation of the state's history, published during the previous year. In 1948, Allan Nevins , a Columbia University historian, established the Columbia Oral History Research Office, now known as the Columbia Center for Oral History Research , with a mission of recording, transcribing, and preserving oral history interviews. The Regional Oral History Office
8449-427: The accessibility of tape recorders in the 1960s and 1970s led to oral documentation of the era's movements and protests. Following this, oral history has increasingly become a respected record type. Some oral historians now also account for the subjective memories of interviewees due to the research of Italian historian Alessandro Portelli and his associates. Oral histories are also used in many communities to document
8568-574: The agency as the Astrobiology Program, and to collect the oral histories of women in NASA . Contemporary oral history involves recording or transcribing eyewitness accounts of historical events. Some anthropologists started collecting recordings (at first especially of Native American folklore ) on phonograph cylinders in the late 19th century. In the 1930s, the Federal Writers' Project —part of
8687-459: The attaining of the " informed consent " of those being interviewed. Usually this is achieved through a deed of gift , which also establishes copyright ownership that is critical for publication and archival preservation. Oral historians generally prefer to ask open-ended questions and avoid leading questions that encourage people to say what they think the interviewer wants them to say. Some interviews are "life reviews", conducted with people at
8806-513: The best bodies that we saw and the greatest liveliness." He described their cooking method, in which they dropped hot stones into prepared gourds to cook their food, rather cooking in pottery. Their cooking technique was common among the nomads of the Great Plains , for whom pottery was too fragile to be transported. For this reason, scholars think he may have been describing the semi-nomadic Jumano. The Spanish explorer Antonio de Espejo first used
8925-587: The cattle. They have dogs which they load to carry their tents, poles, and belongings. The Spanish described Plains dogs as very white, with black spots, and "not much larger than water spaniels." Plains dogs were slightly smaller than those used for hauling loads by modern Inuit and northern First Nations people in Canada. Recent experiments show these dogs may have pulled loads up to 50 pounds (20 kg) on long trips, at rates as high as two or three miles per hour (3 to 5 km/h). The Plains migration theory associates
9044-508: The complexity of the issues. The nature of memories is as much a part of the practice of oral history as are the stories collected. Apache The Apache ( / ə ˈ p æ tʃ i / ə- PATCH -ee ) are several Southern Athabaskan language –speaking peoples of the Southwest , the Southern Plains and Northern Mexico . They are linguistically related to the Navajo . They migrated from
9163-644: The construction of history. As of 2015 , since the government-run historiography in modern Belarus almost fully excludes repression during the epoch when Belarus was part of the Soviet Union , only private initiatives cover the oral memories of the Belarusians. Citizens' groups in Belarus use the methods of oral history and record narrative interviews on video; the Virtual Museum of Soviet Repression in Belarus presents
9282-416: The early 21st century, substantial progress has been made in dating and distinguishing their dwellings and other forms of material culture. They left behind a more austere set of tools and material goods than other Southwestern cultures. The Athabaskan-speaking group probably moved into areas that were concurrently occupied or recently abandoned by other cultures. Other Athabaskan speakers, perhaps including
9401-404: The end of their careers. Other interviews focus on a specific period or a specific event in people's lives, such as in the case of war veterans or survivors of a hurricane. Feldstein (2004) considers oral history to be akin to journalism, Both are committed to uncovering truths and compiling narratives about people, places, and events. Felstein says each could benefit from adopting techniques from
9520-407: The evolution of a major federal agency. The collection consists primarily of oral histories conducted by scholars working on books about the agency. Since 1996, it has included oral histories of senior NASA administrators and officials, astronauts, and project managers, part of a broader project to document the lives of key agents. Launius emphasizes efforts to include such less-well-known groups within
9639-454: The experiences of survivors of tragedies. Following the Holocaust , there has emerged a rich tradition of oral history, particularly of Jewish survivors. The United States Holocaust Memorial Museum has an extensive archive of over 70,000 oral history interviews. There are also several organizations dedicated specifically to collecting and preserving oral histories of survivors. Oral history as
9758-408: The first chief and Cuchillo Negro the second chief of the whole Tchihende or Mimbreño people) conducted a series of retaliatory raids against the Mexicans. By 1856, authorities in horse-rich Durango would claim that Indian raids (mostly Comanche and Apache) in their state had taken nearly 6,000 lives, abducted 748 people, and forced the abandonment of 358 settlements over the previous 20 years. When
9877-470: The historical record. Scholars agree that, at a minimum, the Jumanos comprised the nomadic bison-hunting people of the Pecos and Concho River valleys of Texas. Since as nomads and traders, they were often found far from their homeland, this may account for the Spanish having referred to a variety of Indians of different cultures and locations as Jumano. In his book The Indian Southwest: 1580-1830: Ethnogenesis and Reinvention (1999), Gary Anderson proposes that
9996-539: The largest collections of oral history on the Pacific Coast. In addition to political figures and prominent businessmen, the Oregon Historical Society has done interviews with minorities, women, farmers, and other ordinary citizens, who have contributed extraordinary stories reflecting the state's cultural and social heritage. Hill (2004) encourages oral history projects in high school courses. She demonstrates
10115-509: The latter part of the 17th century, the colonists seem to have lost interest in the Jumano, transferring their priorities to the Caddo of east Texas. The Caddo were more numerous and of greater concern to the Spanish because the French were trying to establish a trading foothold among them. In the early 18th century, the Jumano tried to create an alliance with their historical enemies the Apache. By 1729,
10234-603: The leader of the Copper Mines Mimbreño Apaches , was killed for bounty money in 1837, Mangas Coloradas (Red Sleeves) or Dasoda-hae (He just sits there) became the principal chief and war leader; also in 1837 Soldado Fiero (a.k.a. Fuerte), leader of the Warm Springs Mimbreño Apaches , was killed by Mexican soldiers near Janos, and his son Cuchillo Negro (Black Knife) became the principal chief and war leader. They (being now Mangas Coloradas
10353-432: The lives and feats of ancestors. Genealogy is a prominent subject in the area. According to Lange, the oral historians often tell their own personalized genealogies to demonstrate their credibility, both in their social standing and their expertise in the field. Oral sources have established themselves as a vital, diverse, and adaptable source of information for the study of Palestinian history. Researchers benefited from
10472-514: The material contributions of oral studies to studies examining a wide range of topics, including folktales, food and clothing , linguistics and toponymy , genealogy , agricultural activities, and religious cult . Furthermore, due to the dearth of extant indigenous documentation , oral histories continue to play a crucial role in Palestinian academics' continuous efforts to narrate significant moments in Palestine's history. Researchers engaged in
10591-825: The method. Because of repression in Francoist Spain (1939–75), the development of oral history in Spain was quite limited until the 1970s. It became well-developed in the early 1980s, and often had a focus on the Civil War years (1936–39), especially regarding the ones who lost the war and whose stories had been suppressed. At the University of Barcelona, Professor Mercedes Vilanova was a leading scholar, who combined oral history with her interest in quantification and social history. Barcelona scholars sought to integrate oral sources with traditional written sources to create mainstream, not ghettoized, historical interpretations. They sought to give
10710-524: The modern Western Apache area was uninhabited, although some scholars have argued that he simply did not see the American Indians. Other Spanish explorers first mention "Querechos" living west of the Rio Grande in the 1580s. To some historians, this implies the Apaches moved into their current Southwestern homelands in the late 16th and early 17th centuries. Other historians note that Coronado reported that Pueblo women and children had often been evacuated by
10829-479: The name attested in Spanish documents include Jumana , Xumana , Humana , Umana , Xoman , Sumana , Chome , Humano , Juman , Xumano , and Xume . Spanish records from the 16th to the 18th centuries frequently refer to the Jumano Indians, and the French mentioned them as present in areas in eastern Texas, as well. During the last decades of the 17th century, they were noted as traders and political leaders in
10948-504: The other. Journalism could benefit by emulating the exhaustive and nuanced research methodologies used by oral historians. The practice of oral historians could be enhanced by utilizing the more sophisticated interviewing techniques employed by journalists, in particular, the use of adversarial encounters as a tactic for obtaining information from a respondent. The first oral history archives focused on interviews with prominent politicians, diplomats, military officers, and business leaders. By
11067-516: The people as "dog nomads ." He wrote: After seventeen days of travel, I came upon a 'rancheria' of the Indians who follow these cattle (bison). These natives are called Querechos. They do not cultivate the land, but eat raw meat and drink the blood of the cattle they kill. They dress in the skins of the cattle, with which all the people in this land clothe themselves, and they have very well-constructed tents, made with tanned and greased cowhides, in which they live and which they take along as they follow
11186-531: The plains long before this first reported contact. A competing theory posits their migration south, through the Rocky Mountains , ultimately reaching the American Southwest by the 14th century or perhaps earlier. An archaeological material culture assemblage identified in this mountainous zone as ancestral Apache has been referred to as the "Cerro Rojo complex". This theory does not preclude arrival via
11305-559: The popular image of 'the Apache'—a brutish, terrifying semi-human bent upon wanton death and destruction—is almost entirely a product of irresponsible caricature and exaggeration. Indeed, there can be little doubt that the Apache has been transformed from a native American into an American legend, the fanciful and fallacious creation of a non-Indian citizenry whose inability to recognize the massive treachery of ethnic and cultural stereotypes has been matched only by its willingness to sustain and inflate them. In 1875, United States military forced
11424-460: The population of Native Americans, partially or wholly Jumano, living along the Rio Grande and the Pecos River was somewhere between 20,000 and 30,000. Other people may have been identified as part of the Jumano people, or at least closely associated with them, living further east in Texas at this time. Other groups closely associated with the Jumano and who at times have been identified as Jumano were
11543-484: The removal of an estimated 1,500 Yavapai and Dilzhe'e Apache (better known as Tonto Apache ) from the Rio Verde Indian Reserve and its several thousand acres of treaty lands promised to them by the United States government. At the orders of Indian Commissioner L. E. Dudley, U.S. Army troops made the people, young and old, walk through winter-flooded rivers, mountain passes and narrow canyon trails to get to
11662-571: The role scientists played in shaping US policy after World War II. Interviews furthermore can provide road maps for researching archives, and can even serve as a fail-safe resource when written documents have been lost or destroyed. Roger D. Launius (2003) shows the huge size and complexity of the National Aeronautics and Space Administration (NASA) oral history program since 1959. NASA systematically documented its operations through oral histories. They can help to explore broader issues regarding
11781-611: The same area, present day St. Martin (Prairie Marron) & Lafayette Parishes (Bayou Tortue), along the Vermilion (aka "Red") River. Two groups, Tcic n’ti óané (Trees Tall Standing People) & Gocłic Łit’xuné (People of the Red Mud) merged to form the Canneci Tinné , who continue to occupy this territory. They were mentioned in 1718 records as being near the newly established town of San Antonio, Texas . They expanded into Texas and south
11900-574: The same area. Most commonly, Europeans learned to identify the tribes by translating their exonym , what another group whom the Europeans encountered first called the Apache peoples. Europeans often did not learn what the peoples called themselves, their autonyms . While anthropologists agree on some traditional major subgrouping of Apaches, they have often used different criteria to name finer divisions, and these do not always match modern Apache groupings. Some scholars do not consider groups residing in what
12019-517: The stories of Indigenous Australians and others involved in or affected by the child removals resulting in the Stolen Generations . Other contributors included missionaries , police and government administrators. There are now many organisations and projects all over Australia involved in recording oral histories from Australians of all ethnicities and in all walks of life. Oral History Victoria support an annual Oral history award as part of
12138-496: The study of oral tradition or traditional oral history due to the source receiving the information aurally. It is believed that the term oral history originates with Joe Gould , a homeless man living in New York City who solicited donations by claiming that he was working on a massive manuscript called "An Oral History of Our Time", which he said consisted of thousands of recorded conversations on various topics. Although he
12257-572: The summit. Apaches first encountered European and African people, when they met conquistadors from the Spanish Empire , and thus the term Apache has its roots in the Spanish language. The Spanish first used the term Apachu de Nabajo (Navajo) in the 1620s, referring to people in the Chama region east of the San Juan River . By the 1640s, they applied the term to Southern Athabaskan peoples from
12376-536: The term Jumano in 1582, to refer to agricultural peoples living at La Junta. This area was a trade crossroads and seems to have attracted numerous Indians of different tribes, of which the Jumano were one group. Among the other names the Spanish used for Indian groups near La Junta were the Cabris, Julimes , Passaguates, Patarabueyes, Amotomancos, Otomacos, Cholomes , Abriaches, and Caguates. A member of Espejo's expedition identified some bison-hunters whom they encountered on
12495-651: The term has also been applied to the Comanches , Mojaves , Hualapais , and Yavapais , none of whom speak Apache languages. The Jicarilla primarily live in Northern New Mexico and Southern Colorado. The term jicarilla comes from the Spanish word for "little gourd." Lipan (Ypandes) primarily live in New Mexico today on the Mescalero Apache Reservation . Other Lipan Apache descendants merged with
12614-511: The time his party attacked their dwellings, and that he saw some dwellings had been recently abandoned as he moved up the Rio Grande. This might indicate the semi-nomadic Southern Athabaskan had advance warning about his hostile approach and evaded encounter with the Spanish. Archaeologists are finding ample evidence of an early proto-Apache presence in the Southwestern mountain zone in the 15th century and perhaps earlier. The Apache presence on both
12733-551: The understanding of human lives and history itself, such as the motives behind the dissidents' activities, the formation of opposition groups, communication between dissidents and state representatives and the emergence of ex-communist elites and their decision-making processes. Oral history centers in the Czech Republic emphasize educational activities (seminars, lectures, conferences), archiving and maintaining interview collections, and providing consultations to those interested in
12852-525: The use of oral interviews by scholars as primary sources, He lists major oral history projects in the history of science begun after 1950. Oral histories, he concludes, can augment the biographies of scientists and help spotlight how their social origins influenced their research. Doel acknowledges the common concerns historians have regarding the validity of oral history accounts. He identifies studies that used oral histories successfully to provide critical and unique insight into otherwise obscure subjects, such as
12971-490: The viability of oral history since the new modes of transmission allowed history to get off archival shelves and reach the larger community. Oral historians in different countries have approached the collection, analysis, and dissemination of oral history in different modes. There are many ways of creating and studying oral histories even within individual national contexts. According to the Columbia Encyclopedia :,
13090-451: The word Apache was adopted into French, essentially meaning an outlaw. The term Apachean includes the related Navajo people . Many of the historical names of Apache groups that were recorded by non-Apache are difficult to match to modern-day tribes or their subgroups. Over the centuries, many Spanish, French and English-speaking authors did not differentiate between Apache and other semi-nomadic non-Apache peoples who might pass through
13209-510: The words and deeds of important historical figures and what really happened during those important historical events, which is similar to common practice in the west, while the others focus more on important people and event, asking important figures to describe the decision making and details of important historical events. In December 2004, the Chinese Association of Oral History Studies was established. The establishment of this institution
13328-682: Was a lecturer at Stanford University in California. The project focuses on interviews with members of the Sikh diaspora in the U.S. and Canada, including the many who migrated after the 1984 massacre of Sikhs in India. Hazel de Berg began recording Australian writers, artists, musicians and others in the Arts community in 1957. She conducted nearly 1300 interviews. Together with the National Library of Australia , she
13447-788: Was a pioneer in the field in Australia, working together for twenty-seven years. In December 1997, in response to the first recommendation of the Bringing Them Home : Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families report, the Australian Government announced funding for the National Library to develop and manage an oral history project. The Bringing Them Home Oral History Project (1998–2002) collected and preserved
13566-448: Was established with the aim of "systematically support the development of oral history methodology and its application in historical research". In 2001, Post Bellum , a nonprofit organization, was established to "documents the memories of witnesses of the important historical phenomenons of the 20th century" within the Czech Republic and surrounding European countries. Post Bellum works in partnership with Czech Radio and Institute for
13685-589: Was founded in 1954 as a division of the University of California, Berkeley's Bancroft Library . In 1967, American oral historians founded the Oral History Association , and British oral historians founded the Oral History Society in 1969. In 1981, Mansel G. Blackford , a business historian at Ohio State University , argued that oral history was a useful tool to write the history of corporate mergers. More recently, Harvard Business School launched
13804-568: Was founded in 2010 by Guneeta Singe Bhalla, a physicist in Berkeley, California, who began conducting and recording interviews "to collect and preserve the stories of those who lived through this tumultuous time, to make sure this great human tragedy isn't forgotten". [1] The Sikh Diaspora Project was founded in 2014 by Brajesh Samarth, senior lecturer in Hindi-Urdu at Emory University in Atlanta, when he
13923-516: Was known to have a history of mental illness and violence, Gould was beloved by some writers in Greenwich Village , including Ezra Pound and E. E. Cummings . His writing, supposedly excerpts from this "Oral History", was published in elite literary magazines, and he was eventually profiled in The New Yorker . Oral history has become an international movement in historical research. This
14042-553: Was released for research in 2003. During 1998 and 1999, 40 BBC local radio stations recorded personal oral histories from a broad cross-section of the population for The Century Speaks series. The result was 640 half-hour radio documentaries, broadcast in the final weeks of the millennium, and one of the largest single oral history collections in Europe, the Millennium Memory Bank (MMB). The interview based recordings are held by
14161-546: Was to learn more about life in the 1920s and 1930s to study the impact of the Soviet Union's conquest. 20 interviews each were conducted in the Fergana valley , Tashkent , Bukhara , Khorezm , and Kashkadarya regions. Their interviews uncovered stories of famine and death that had not been widely known outside of local memory in the region. While oral tradition is an integral part of ancient Southeast Asian history, oral history
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