84-805: The Janjaweed ( Arabic : جَنْجَويد , romanized : Janjawīd ; also transliterated Janjaweed ) are an Arab nomad militia group operating in the Sahel region that operates in Sudan , particularly in Darfur and eastern Chad . They are also active in Yemen due to participating in the Saudi Arabian–led intervention in Yemen . According to the United Nations definition, Janjaweed membership consists of Arab nomad tribes from
168-581: A nomadic confederation of people of mixed Arab and Arabized indigenous African ancestry, inhabiting a portion of the Sahel mainly between Lake Chad and the Nile river near south Kordofan , numbering over six million. They are known as Baggara and Abbala in Sudan , and as Shuwa Arabs in Cameroon , Nigeria and Western Chad . The term Shuwa is said to be of Kanuri origin. The Baggāra mostly speak their distinct dialect, known as Chadian Arabic . However
252-849: A 2012 estimate. The Messiria , one of the largest and most important tribes of the Baggara Arabs are found in Chad, Darfur and Kordofan in Sudan. They numbered 515,000 in Sudan according to a 2012 estimate. The bulk of the Messiria reside in East Kordofan and Chad with a comparatively smaller population in Darfur. In Darfur they are found mainly in Niteiga, an area north of Nyala. Besides the community of Messiria in Niteiga, there are several small Arab groups in Darfur that claim
336-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
420-645: A connection with the Messiria, these are the Ta'alba, Sa'ada, Hotiyya, and Nei'mat. Along with these small groups should be included the Jebel "Messiria" community at Jebel Mun, in West Darfur, that speak a Nilo-Saharan language , Mileri , related to the Tama . The Mileri of Jebel Mun are traditionally not regarded as Arabs but their leaders have been stressing a Messiria Arab descent. The Baggara tribes have camel-owning relatives, known as
504-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
588-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
672-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
756-725: A letter to the Mamluk Sultan, Barquq , complaining about the Judham and other Arabs raiding his territory and enslaving his subjects. The name of one of the major Baggara tribes is shared with an important sub-tribe of the Judham Arabs, the Beni Halba . Braukamper dates the formation of the Baggara culture to the 17th century in Wadai , between Bornu and Darfur , where Arabs, who were camel-herders, met
840-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
924-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
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#17328442638671008-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
1092-854: A single ethnic group. The term "baggara culture" was introduced in 1994 by Braukämper. The political use of the term baggāra in Sudan is to denote a large group of closely related cattle-owning Arabic speaking tribes that reside traditionally in the Southern parts of Darfur and Kordofan who mixed extensively with the native people they live with in the region, in particular the Fur people , Nuba peoples and Fula people . The bulk of Baggara Arabs live in Chad and Sudan , with small minorities in Nigeria , Cameroon , Niger , Central African Republic and South Sudan . Those who are still nomads migrate seasonally between grazing lands in
1176-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
1260-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
1344-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
1428-505: A western state in Sudan, Libyan leader Muammar Gaddafi supported the creation of the Tajammu al-Arabi (Arab Gathering) militia, which was described by Gérard Prunier as "a militantly racist and pan-Arabist organization which stressed the 'Arab' character of the province". The Arab Gathering shared members and a source of support with the Islamic Legion , and the distinction between the two
1512-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
1596-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
1680-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
1764-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
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#17328442638671848-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
1932-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
2016-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
2100-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
2184-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
2268-696: Is often ambiguous. The nearly continuous cross-border raids contributed to a separate ethnic conflict within Darfur that killed about 9,000 people between 1985 and 1988. The Janjaweed leadership has some background in Gaddafi's mercenary forces. The Janjaweed first appeared in 1988 after Chadian president Hissène Habré , backed by France and the United States , defeated the Libyan army . Gaddafi's Chadian protégé, Acheikh Ibn-Oumar , retreated with his partisan forces to Darfur, where they were hosted by Sheikh Musa Hilal ,
2352-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
2436-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
2520-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
2604-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
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2688-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
2772-693: The Abbala . The Abbala tribes in Sudan mainly reside in North and West Darfur. The largest and the tribe most synonymous with the term Abbala are the Northern Rizeigat, which consists of 5 sections; the Mahamid , Mahariyya, Nuwaiba, Irayqat and Atayfat. Closely affiliated with them in Darfur are the Awlad Rashid tribe, who mostly live in Chad. The small community of "Baggara Arabs", they are in fact Abbala , that reside in
2856-856: The Baggara , became involved in the war over grazing territory. In 1999–2000, faced with threats of insurgency in Western and Northern Darfur, Khartoum ’s security armed the Janjaweed forces. As the insurgency escalated in February 2003, spearheaded by the Sudan Liberation Movement/Army and the Justice and Equality Movement , the Sudanese government responded by using the Janjaweed as its main counter-insurgency force. Janjaweed forces were ordered to attack and recover
2940-769: The Darfur conflict . However, the Baggara have been deeply involved in other conflicts in both Sudan and Chad. Starting in 1985, the Government of Sudan armed many of the local tribes among them the Rizeigat of south Darfur and the Messiria and Hawazma of neighboring Kordofan as militia to fight a proxy war against the Sudan People's Liberation Army in their areas. They formed frontline units as well as Muraheleen , mounted raiders that attacked southern villages to loot valuables and slaves. The Baggara people (and subgroups) were armed by
3024-682: The Messiria Zurug, Messiria Humr , Hawazma , Habbaniya and Awlad Himayd in Kordofan , and the Beni Selam on the White Nile . The Messiria estimated at 515,000 people (2012 estimate) and the Rezeigat estimated at 299,000 people (2012 estimate) are probably the largest sub tribes of the Baggara in Sudan. There is also a small population of "Shuwa Arabs" from Chad who numbered 90,000 in Sudan according to
3108-565: The Second Sudanese Civil War thousands of Dinka women and children were abducted and subsequently enslaved by members of the Missiriya and Rezeigat tribes. An unknown number of children from the Nuba tribe were similarly abducted and enslaved. In Darfur, a Beni Halba militia force was organized by the government to defeat an SPLA force led by Daud Bolad in 1990–91. However, by the mid-1990s
3192-601: The Sudan Liberation Movement/Army and the Justice and Equality Movement rebels. In 2013, the Rapid Support Forces grew out of the Janjaweed. The origin of the word Janjaweed is unclear. It may derive from the Arabic words jinn ( Arabic : جِنّ , lit. ' hidden , i.e. genie , demon or insane ') and ʾajāwīd ( Arabic : أَجاويد , lit. 'horses, horsemen'), and thus has been translated into English by some sources as "devils on horseback". Other sources suggest it may derive from
3276-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
3360-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
3444-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
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3528-840: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Baggara Arabs The Baggāra ( Arabic : البَقَّارَة , romanized : al baqqāra "heifer herder" ), also known as Chadian Arabs, are
3612-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
3696-559: The 1880s. The Mahdi's second-in-command, the Khalifa Abdallahi ibn Muhammad, was himself a Baggara of the Ta'aisha tribe. During the Mahdist period (1883–98) tens of thousands of Baggara migrated to Omdurman and central Sudan where they provided many of the troops for the Mahdist armies. After their defeat at the Battle of Karari in 1898, the remnants returned home to Darfur and Kordofan. Under
3780-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
3864-603: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
3948-424: The Baggāra of Southern Kordofan, due to contact with the sedentary population and the Sudanese Arab camel herders of Kordofan, has led to some Sudanese Arabic influence on the dialect of that zone. They also have a common traditional mode of subsistence, nomadic cattle herding, although nowadays many lead a settled existence. Nevertheless, collectively they do not all necessarily consider themselves one people, i.e.,
4032-467: The British system of indirect rule, each of the major Baggara tribes was ruled by its own paramount chief ( nazir ). Most of them were loyal members of the Umma Party, headed since the 1960s by Sadiq el Mahdi. The main Baggara tribes of Darfur were awarded "hawakir" (land grants) by the Fur Sultans in the 1750s. As a result, the four largest Baggara tribes of Darfur—the Rizeigat , Habbaniya , Beni Halba and Ta’isha —have been only marginally involved in
4116-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
4200-476: The Persian word jangavi ( Persian : جنگجوی , lit. 'warriors'), or a portmanteau of three words: جَن ( jan ) from English "gun"; jinn ; and ʾajāwīd. According to Darfuris, "Janjaweed" is a word from the Chadian dialect of Arabic that is used for criminals, naughty people, unruly children, etc. The word "Janjaweed" was used by François Tombalbaye , the Christian President of Chad, to marginalize his Muslim political opponents. In Darfur ,
4284-474: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
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#17328442638674368-417: The RSF merge into the Sudanese Army as part of the Sudanese transition to democracy . By April 2023, power struggles developed between Sudan's de facto national leader, army commander Abdel Fattah al-Burhan , and the leader of the RSF, Hemedti . On 15 April 2023, clashes between RSF and army forces erupted across the country. By the second day of the conflict, 78 people had been reported killed. Among
4452-413: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
4536-440: The Sahel, the core of whom are Abbala Arabs , traditionally employed in camel herding , with significant recruitment from the Baggara . Janjaweed nomads were initially at odds with Darfur's sedentary population due to competition over natural grazing grounds and farmland, a conflict exacerbated by dwindling rainfall and drought . The Janjaweed were a major player in the Darfur conflict between 2003 and 2020, in opposition to
4620-409: The Sudanese government to participate in the counterinsurgency against the Sudanese People’s Liberation Army . The first attacks against villages by the Baggara were staged in the Nuba Mountains. The Sudanese government promoted attacks by promising the Baggara people no interference so they could seize animals and land. They formed the precursors to the Janjaweed - an infamous para-military. During
4704-445: The cattle-rearing Fula people migrating east, and out of this contact arose what Braukämper has coined an Arabic baggaara (cattle-herders') culture which today extends from western Sudan (Kordofan and Darfur) into Nigeria (Borno). The Nigerian Arabs are the westernmost representation. Baggara tribes in Sudan include: the Rizeigat , Ta’isha , Beni Halba , Habbaniya , Salamat, Messiria , Tarjam , and Beni Hussein in Darfur , and
4788-509: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
4872-422: The dead were three World Food Programme (WFP) workers, triggering the organization to suspend its work in Sudan, where it had been a principal force in alleviating hunger. United Nations Secretary-General António Guterres demanded immediate justice for the killings and called for an end to the conflict. Diplomats from the African Union and Saudi Arabia mediated a three-hour humanitarian ceasefire to permit
4956-412: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
5040-425: The evacuation of the injured. Despite this, the battles continued, as both sides claimed to have seized control of key sites in and around the capital city. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
5124-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
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#17328442638675208-447: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
5292-403: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
5376-420: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
5460-558: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
5544-550: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
5628-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
5712-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
5796-624: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
5880-436: The newly elevated chief of the Rizeigat Arab tribes of north Darfur. Hilal's tribesmen had earlier smuggled Libyan weapons to Ibn-Oumar's forces. A French-Chadian incursion destroyed Ibn-Oumar's camp, but his weapons remained with his Mahamid hosts. Throughout the 1990s, the Janjaweed were Arab partisans who pursued a local agenda of controlling land, and were tolerated by the Sudan Government. The majority of Darfur’s Arabs,
5964-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
6048-575: The origin of the native speakers being consulted for a given academic project. Like other Arabic speaking tribes in Sudan and the Sahel, Baggara tribes claim to have ancestry from the Juhaynah Arab tribe. They are of Arab and Arabized African ancestry. However the first documented evidence of Arab settlements in this region was in 1391 when the Mai, Kanuri title for King, of Bornu , Abu 'Amr Uthman b. Idris sent
6132-543: The original Janjaweed. A political base was also reestablished in Chad as part of the United Front for Democratic Change (FUC) coalition. By October 2007, only the United States government had declared the Janjaweed killings in Darfur to be genocide , since they had killed an estimated 200,000–400,000 civilians over the previous three years. The UN Security Council called for the Janjaweed to be disarmed. On 14 July 2008,
6216-599: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
6300-513: The prosecutor of the International Criminal Court filed genocide charges against Sudanese president Omar al-Bashir , accusing him of masterminding attempts to wipe out African tribes in Darfur with a campaign of murder, rape and deportation. In 2013, the Rapid Support Forces (RSF) were formed from the Janjaweed to fight against rebel groups in Darfur, South Kordofan , and Blue Nile . In 2023, international diplomats insisted that
6384-591: The rebel-held areas of Darfur, conducting a campaign against rebels in Darfur. In 2004, the U.S. State Department and others named leading Janjaweed commanders, including Musa Hilal, as genocide suspects. By early 2006, many Janjaweed had been absorbed into the Sudan Armed Forces including the Popular Defense Forces and Border Guards . Meanwhile, the Janjaweed expanded to include some Arab tribes in eastern Darfur who were not historically associated with
6468-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
6552-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
6636-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
6720-565: The southeastern corner of Niger are known as Diffa Arabs for the Diffa Region . The majority migrated from Chad, initially due to the 1974 drought, with more coming in the 1980s because of the war in Chad. Most of the Diffa Arabs claim descent from the Mahamid clan of Sudan and Chad. The Baggara of Darfur and Kordofan were the backbone of the Mahdist revolt against Turko-Egyptian rule in Sudan in
6804-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
6888-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
6972-468: The wet season and river areas in the dry season. Their common language is known to academics by various names, such as Chadian Arabic, taken from the regions where the language is spoken. For much of the 20th century, this language was known to academics as "Shuwa Arabic", but "Shuwa" is a geographically and socially parochial term that has fallen into disuse among linguists specializing in the language, who instead refer to it as "Chadian Arabic" depending on
7056-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
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