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193-533: The Green Child is the only completed novel by the English anarchist poet and critic Herbert Read . Written in 1934 and first published by Heinemann in 1935, the story is based on the 12th-century legend of two green children who mysteriously appeared in the English village of Woolpit , speaking an apparently unknown language. Read described the legend in his English Prose Style , published in 1931, as "the norm to which all types of fantasy should conform". Each of

386-516: A carnivalesque atmosphere that is part of contemporary anarchist vividity. As anarchism is a philosophy that embodies many diverse attitudes, tendencies, and schools of thought, disagreement over questions of values, ideology, and tactics is common. Its diversity has led to widely different uses of identical terms among different anarchist traditions which has created a number of definitional concerns in anarchist theory . The compatibility of capitalism , nationalism , and religion with anarchism

579-457: A necessary evil . Anarchists took an active role in strike actions, although they tended to be antipathetic to formal syndicalism , seeing it as reformist . They saw it as a part of the movement which sought to overthrow the state and capitalism. Anarchists also reinforced their propaganda within the arts , some of whom practiced naturism and nudism . Those anarchists also built communities which were based on friendship and were involved in

772-454: A violent turn, aim to overthrow authority and the state. Many facets of human civilization have been influenced by anarchist theory, critique, and praxis . The etymological origin of anarchism is from the Ancient Greek anarkhia (ἀναρχία), meaning "without a ruler", composed of the prefix an- ("without") and the word arkhos ("leader" or "ruler"). The suffix -ism denotes

965-477: A bank of the people. Mutualism has been retrospectively characterised as ideologically situated between individualist and collectivist forms of anarchism. In What Is Property? (1840), Proudhon first characterised his goal as a "third form of society, the synthesis of communism and property." Collectivist anarchism is a revolutionary socialist form of anarchism commonly associated with Mikhail Bakunin . Collectivist anarchists advocate collective ownership of

1158-662: A central role in anarchist philosophy. Anarchism's emphasis on anti-capitalism , egalitarianism , and for the extension of community and individuality sets it apart from anarcho-capitalism and other types of economic libertarianism . Anarchism is usually placed on the far-left of the political spectrum. Much of its economics and legal philosophy reflect anti-authoritarian , anti-statist , libertarian , and radical interpretations of left-wing and socialist politics such as collectivism , communism , individualism , mutualism , and syndicalism , among other libertarian socialist economic theories. As anarchism does not offer

1351-479: A child, and he resurrected a variant of the name in his adult life. The name also reverses the syllables of Airvault , his family's home town in the Poitou region. Richard Holmes supports the anagrammatic derivation of the name, but adds that a writer such as Voltaire would have intended it to also convey connotations of speed and daring. These come from associations with words such as voltige (acrobatics on

1544-553: A constitutional monarchy that protects people's rights. Arouet adopted the name Voltaire in 1718, following his incarceration at the Bastille. Its origin is unclear. It is an anagram of AROVET LI , the Latinized spelling of his surname, Arouet, and the initial letters of le jeune ("the young"). According to a family tradition among the descendants of his sister, he was known as le petit volontaire ("determined little thing") as

1737-534: A contrary example with his own plays, decrying what he considered Shakespeare's barbarities. Voltaire may have been present at the funeral of Isaac Newton , and met Newton's niece Catherine Conduitt . In 1727, Voltaire published two essays in English, Upon the Civil Wars of France, Extracted from Curious Manuscripts and Upon Epic Poetry of the European Nations, from Homer Down to Milton . He also published

1930-729: A few days later. Seeking redress, Voltaire challenged Rohan to a duel, but the powerful Rohan family arranged for Voltaire to be arrested and imprisoned without trial in the Bastille on 17 April 1726. Fearing indefinite imprisonment, Voltaire asked to be exiled to England as an alternative punishment, which the French authorities accepted. On 2 May, he was escorted from the Bastille to Calais and embarked for Britain. In England, Voltaire lived largely in Wandsworth , with acquaintances including Everard Fawkener . From December 1727 to June 1728 he lodged at Maiden Lane, Covent Garden , now commemorated by

2123-415: A fifth edition in 1979, which included the 1947 introduction by Greene. A sixth edition, published by R. Clark and again containing Greene's introduction, appeared in 1989 and was reprinted in 1995. The first and last parts of the story are told as a third-person narrative , but the middle part is written in the first person . The story begins in 1861 with the faked death of President Olivero, dictator of

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2316-412: A fixed body of doctrine from a single particular worldview , many anarchist types and traditions exist and varieties of anarchy diverge widely. One reaction against sectarianism within the anarchist milieu was anarchism without adjectives , a call for toleration and unity among anarchists first adopted by Fernando Tarrida del Mármol in 1889 in response to the bitter debates of anarchist theory at

2509-458: A form adapted from Plato's Phaedo , but in an almost mirror image. Socrates , whose thoughts on the afterlife Plato was describing, argued that death was the ideal home of the soul, but Olivero longs for his body to be free from the torments of the soul, to become part of the crystalline solidity of the universe. Olivero regards life, not death, as the destroyer, "for it [life] disrupts the harmony of inorganic matter". Socrates' suggestion, towards

2702-447: A great novelist "but The Green Child is the kind of book to write if you are going to leave just the one novel behind: singular, odd, completely original". Anarchism Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy , typically including the state and capitalism . Anarchism advocates for

2895-865: A large estate ( Les Délices ) in early 1755. Though he was received openly at first, the law in Geneva, which banned theatrical performances, and the publication of The Maid of Orleans against his will soured his relationship with Calvinist Genevans. In late 1758, he bought an even larger estate at Ferney , on the French side of the Franco-Swiss border . The town would adopt his name, calling itself Ferney-Voltaire, and this became its official name in 1878. Early in 1759, Voltaire completed and published Candide, ou l'Optimisme ( Candide, or Optimism ). This satire on Leibniz's philosophy of optimistic determinism remains Voltaire's best-known work. He would stay in Ferney for most of

3088-693: A leader or a leading group. One way is for an individual from the group to play the role of facilitator to help achieve a consensus without taking part in the discussion themselves or promoting a specific point. Minorities usually accept rough consensus, except when they feel the proposal contradicts anarchist ethics, goals and values. Anarchists usually form small groups (5–20 individuals) to enhance autonomy and friendships among their members. These kinds of groups more often than not interconnect with each other, forming larger networks. Anarchists still support and participate in strikes, especially wildcat strikes as these are leaderless strikes not organised centrally by

3281-503: A letter about the Quakers after attending one of their services. After two and a half years in exile, Voltaire returned to France, and after a few months in Dieppe , the authorities permitted him to return to Paris. At a dinner, French mathematician Charles Marie de La Condamine proposed buying up the lottery that was organized by the French government to pay off its debts, and Voltaire joined

3474-571: A licence to publish, in August 1722 Voltaire headed north to find a publisher outside France. On the journey, he was accompanied by his mistress, Marie-Marguerite de Rupelmonde, a young widow. At Brussels, Voltaire and Rousseau met up for a few days, before Voltaire and his mistress continued northwards. A publisher was eventually secured in The Hague. In the Netherlands, Voltaire was struck and impressed by

3667-423: A lighted window he sees a woman tied to a chair, forced by the miller to drink the blood of a freshly slaughtered lamb. Instinctively, Olivero hurls himself through the open window, his "leap into the world of fantasy". The miller initially offers no resistance and allows Olivero to release the woman, whom he recognises by the colour of her skin to be Sally, one of the two green children who had mysteriously arrived in

3860-643: A meeting in September 1742 at Aix-la-Chapelle . Voltaire was sent to Frederick's court in 1743 by the French government as an envoy and spy to gauge Frederick's military intentions in the War of the Austrian Succession . Though deeply committed to the Marquise, Voltaire by 1744 found life at her château confining. On a visit to Paris that year, he found a new love—his niece. At first, his attraction to Marie Louise Mignot

4053-503: A minority of anarchists adopted tactics of revolutionary political violence , known as propaganda of the deed . The dismemberment of the French socialist movement into many groups and the execution and exile of many Communards to penal colonies following the suppression of the Paris Commune favoured individualist political expression and acts. Even though many anarchists distanced themselves from these terrorist acts, infamy came upon

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4246-419: A misunderstanding of anarchist principles. While opposition to the state is central to anarchist thought, defining anarchism is not an easy task for scholars, as there is a lot of discussion among scholars and anarchists on the matter, and various currents perceive anarchism slightly differently. Major definitional elements include the will for a non-coercive society, the rejection of the state apparatus,

4439-520: A performance of Irene , where he was treated by the audience as a returning hero. He soon became ill again and died on 30 May 1778. The accounts of his deathbed have been numerous and varying, and it has not been possible to establish the details of what precisely occurred. His enemies related that he repented and accepted the last rites from a Catholic priest, or that he died in agony of body and soul, while his adherents told of his defiance to his last breath. According to one story of his last words, when

4632-495: A plaque, to be nearer to his British publisher. Voltaire circulated throughout English high society, meeting Alexander Pope , John Gay , Jonathan Swift , Lady Mary Wortley Montagu , Sarah, Duchess of Marlborough , and many other members of the nobility and royalty. Voltaire's exile in Great Britain greatly influenced his thinking. He was intrigued by Britain's constitutional monarchy in contrast to French absolutism , and by

4825-417: A return letter, he do so by addressing it to Monsieur de Voltaire. A postscript explains: " J'ai été si malheureux sous le nom d'Arouet que j'en ai pris un autre surtout pour n'être plus confondu avec le poète Roi ", ("I was so unhappy under the name of Arouet that I have taken another, primarily so as to cease to be confused with the poet Roi.") This probably refers to Adenes le Roi , and the 'oi' diphthong

5018-514: A second edition was published by Grey Walls Press, with the addition of illustrations by Felix Kelly. A third edition, for which Graham Greene wrote an introduction focusing on the novel's autobiographical elements, was published by Eyre and Spottiswoode in 1947. The first American edition was published in New York by New Directions in 1948, with an introduction by Kenneth Rexroth . Penguin Books published

5211-461: A ship which lands him in Cádiz , Spain. Unable to speak the language, and in possession of a book by Voltaire , he is arrested as a suspected revolutionary. Held captive for two years, he learns Spanish from his fellow prisoners and determines to travel to one of the liberated American colonies he has learned of, where the possibility exists to establish a new world "free from the oppression and injustice of

5404-665: A similar style to Voltaire's other works. Almost all of his more substantive works, whether in verse or prose, are preceded by prefaces of one sort or another, which are models of his caustic yet conversational tone. In a vast variety of nondescript pamphlets and writings, he displays his skills at journalism. In pure literary criticism his principal work is the Commentaire sur Corneille , although he wrote many more similar works—sometimes (as in his Life and Notices of Molière ) independently and sometimes as part of his Siècles . Voltaire's works, especially his private letters, frequently urge

5597-755: A singular anarchism , in which common principles are shared between schools of anarchism while each group prioritizes those principles differently. Gender equality can be a common principle, although it ranks as a higher priority to anarcha-feminists than anarcho-communists. Anarchists are generally committed against coercive authority in all forms, namely "all centralized and hierarchical forms of government (e.g., monarchy, representative democracy, state socialism, etc.), economic class systems (e.g., capitalism, Bolshevism , feudalism , slavery , etc.), autocratic religions (e.g., fundamentalist Islam , Roman Catholicism , etc.), patriarchy , heterosexism , white supremacy , and imperialism ." Anarchist schools disagree on

5790-425: A small yet diverse following of Bohemian artists and intellectuals as well as young anarchist outlaws in what became known as illegalism and individual reclamation . Anarchist principles undergird contemporary radical social movements of the left. Interest in the anarchist movement developed alongside momentum in the anti-globalisation movement, whose leading activist networks were anarchist in orientation. As

5983-423: A subject of study for anarchists, yielding a post-structuralist critique of sexual normality . Some anarchists distanced themselves from this line of thinking, suggesting that it leaned towards an individualism that was dropping the cause of social liberation. The interest of anarchists in education stretches back to the first emergence of classical anarchism. Anarchists consider proper education, one which sets

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6176-431: A syndicate. As in the past, newspapers and journals are used, and anarchists have gone online to spread their message. Anarchists have found it easier to create websites because of distributional and other difficulties, hosting electronic libraries and other portals. Anarchists were also involved in developing various software that are available for free. The way these hacktivists work to develop and distribute resembles

6369-504: A synonym for anarchism; its use as a synonym is still common outside the United States. Some usages of libertarianism refer to individualistic free-market philosophy only, and free-market anarchism in particular is termed libertarian anarchism . While the term libertarian has been largely synonymous with anarchism, its meaning has more recently been diluted by wider adoption from ideologically disparate groups, including both

6562-400: A tactic which can include acts of sabotage or terrorism . This attitude was quite prominent a century ago when seeing the state as a tyrant and some anarchists believing that they had every right to oppose its oppression by any means possible. Emma Goldman and Errico Malatesta , who were proponents of limited use of violence, stated that violence is merely a reaction to state violence as

6755-467: A trapeze or horse), volte-face (a spinning about to face one's enemies), and volatile (originally, any winged creature). "Arouet" was not a noble name fit for his growing reputation, especially given that name's resonance with à rouer ("to be beaten up") and roué (a débauché ). In a letter to Jean-Baptiste Rousseau in March 1719, Voltaire concludes by asking that, if Rousseau wishes to send him

6948-504: A way of men imposing authority over women, largely because marriage law greatly favoured the power of men. The notion of free love was much broader and included a critique of the established order that limited women's sexual freedom and pleasure. Those free love movements contributed to the establishment of communal houses, where large groups of travelers, anarchists and other activists slept in beds together. Free love had roots both in Europe and

7141-493: A writer, against the wishes of his father, who wanted him to become a lawyer. Voltaire, pretending to work in Paris as an assistant to a notary, spent much of his time writing poetry. When his father found out, he sent Voltaire to study law, this time in Caen , Normandy. But the young man continued to write, producing essays and historical studies. Voltaire's wit made him popular among some of

7334-435: Is "a dialectical search for the meaning of life, a search which involves a return to life's source". The Green people's emphasis on achieving "a literal oneness with the material universe" by petrifying the bodies of their dead, although it has "repulsed" some readers, is a vehicle that allows Read to parody the "traditional Western religious notion of the soul aspiring to rise through air to a vaporous paradise". The manuscript

7527-420: Is a novella that comments on, criticizes, and ridicules many events, thinkers and philosophies of his time, most notably Gottfried Leibniz and his belief that our world is of necessity the "best of all possible worlds". François-Marie Arouet was born in Paris, the youngest of the five children of François Arouet, a lawyer who was a minor treasury official, and his wife, Marie Marguerite Daumard, whose family

7720-461: Is a theory of anarchism that advocates a communist society with common ownership of the means of production, held by a federal network of voluntary associations , with production and consumption based on the guiding principle " From each according to his ability, to each according to his need ." Anarcho-communism developed from radical socialist currents after the French Revolution but

7913-401: Is a way to regain urban space from the capitalist market, serving pragmatical needs and also being an exemplary direct action. Acquiring space enables anarchists to experiment with their ideas and build social bonds. Adding up these tactics while having in mind that not all anarchists share the same attitudes towards them, along with various forms of protesting at highly symbolic events, make up

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8106-399: Is enacted by many contemporary anarchist groups, striving to embody the principles, organization and tactics of the changed social structure they hope to bring about. As part of this the decision-making process of small anarchist affinity groups plays a significant tactical role. Anarchists have employed various methods to build a rough consensus among members of their group without the need of

8299-469: Is governed by consensus, although they saw this as highly unlikely. Beliefs on how to abolish the state also differ. As gender and sexuality carry along them dynamics of hierarchy, many anarchists address, analyse, and oppose the suppression of one's autonomy imposed by gender roles. Sexuality was not often discussed by classical anarchists but the few that did felt that an anarchist society would lead to sexuality naturally developing. Sexual violence

8492-408: Is properly known, explains that many years ago she wandered off and became lost, but that she has now returned with one who "was lost too, and now wishes to dwell among us". Olivero and Siloēn are welcomed into the community, where life is ordered around a progression from lower to upper ledges: the first ledge teaches the pleasures of youth; on the second ledge the pleasure of manual work is learned; on

8685-405: Is responsible for their own actions but works together to bring down oppression using sabotage and other violent means against state, capitalism, and other enemies. Members of The Invisible Committee were arrested in 2008 on various charges, terrorism included. Overall, contemporary anarchists are much less violent and militant than their ideological ancestors. They mostly engage in confronting

8878-502: Is significant overlap between the two. Anarchist tactics have shifted during the course of the last century. Anarchists during the early 20th century focused more on strikes and militancy while contemporary anarchists use a broader array of approaches . During the classical era, anarchists had a militant tendency. Not only did they confront state armed forces, as in Spain and Ukraine, but some of them also employed terrorism as propaganda of

9071-530: Is something important, something significant, hidden in these pages. But it is never made clear, while the ridiculous details remain all too conspicuously in view." Prescott was just as critical of Rexroth's preface to the first American edition, describing it as a "pretentious introduction of uncommon density". Writing in The Independent in 1993, shortly after the 100th anniversary of Read's birth, critic Geoffrey Wheatcroft commented that Read may not have been

9264-417: Is taught the "basic principles of the universe", that there is only Order and Disorder. "Order ... [is] the space-filling Mass about them ... Disorder is empty space". Disorder is caused by the senses, which, "being confined to the body ... create the illusion of self-hood". Olivero selects a grotto in which to spend what remains of his life alone, contemplating the "natural and absolute beauty" of

9457-409: Is the first part from what follows that some critics regard it as an entirely separate work, or "the 'true' novel". Olivero's quest in the underground world is written as a reversal of Plato 's allegory of the cave as described in his Republic . In Plato's allegory, prisoners confined in a cave and condemned to stare at a blank wall, with only the light from a flickering fire behind them, see just

9650-517: Is widely disputed, and anarchism enjoys complex relationships with ideologies such as communism, collectivism , Marxism, and trade unionism . Anarchists may be motivated by humanism , divine authority , enlightened self-interest , veganism , or any number of alternative ethical doctrines. Phenomena such as civilisation , technology (e.g. within anarcho-primitivism), and the democratic process may be sharply criticised within some anarchist tendencies and simultaneously lauded in others. Objection to

9843-415: The " 'bright landscape' of childhood that casts its spell over later life". Read was interested in psychoanalysis , and employed psychoanalytic theory in his work, both Freudian and Jungian , although "more as machinery than as a key to meaning". Olivero's quest for the source of the stream has been described as "travelling allegorically across a landscape of the mind", moving him "from the boundaries of

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10036-672: The Bastille . The Comédie-Française had agreed in January 1717 to stage his debut play, Œdipe , and it opened in mid-November 1718, seven months after his release. Its immediate critical and financial success established his reputation. Both the Régent and King George I of Great Britain presented Voltaire with medals as a mark of their appreciation. Voltaire mainly argued for religious tolerance and freedom of thought. He campaigned to eradicate priestly and aristo-monarchical authority, and supported

10229-497: The Berlin Academy of Science and a former rival for Émilie's affections, provoked Voltaire's Diatribe du docteur Akakia ("Diatribe of Doctor Akakia"), which satirized some of Maupertuis's theories and his persecutions of a mutual acquaintance, Johann Samuel König . This greatly angered Frederick, who ordered all copies of the document burned. On 1 January 1752, Voltaire offered to resign as chamberlain and return his insignia of

10422-636: The Bolshevik government had stabilised, including during the Kronstadt rebellion . Several anarchists from Petrograd and Moscow fled to Ukraine, before the Bolsheviks crushed the anarchist movement there too. With the anarchists being repressed in Russia, two new antithetical currents emerged, namely platformism and synthesis anarchism . The former sought to create a coherent group that would push for revolution while

10615-560: The Comédie-Française in April 1725 to a much-improved reception. It was among the entertainments provided at the wedding of Louis XV and Marie Leszczyńska in September 1725. In early 1726, the aristocratic chevalier de Rohan-Chabot taunted Voltaire about his change of name, and Voltaire retorted that his name would win the esteem of the world, while Rohan would sully his own. The furious Rohan arranged for his thugs to beat up Voltaire

10808-652: The Escuela Moderna in Barcelona as an opposition to the established education system which was dictated largely by the Catholic Church. Ferrer's approach was secular, rejecting both state and church involvement in the educational process while giving pupils large amounts of autonomy in planning their work and attendance. Ferrer aimed to educate the working class and explicitly sought to foster class consciousness among students. The school closed after constant harassment by

11001-456: The Huguenot merchant Jean Calas . Calas had been tortured to death in 1763, supposedly because he had murdered his eldest son for wanting to convert to Catholicism. His possessions were confiscated, and his two daughters were taken from his widow and forced into Catholic convents. Voltaire, seeing this as a clear case of religious persecution, managed to overturn the conviction in 1765. Voltaire

11194-710: The Industrial Workers of the World left their organisations and joined the Communist International . In the Spanish Civil War of 1936–39, anarchists and syndicalists ( CNT and FAI ) once again allied themselves with various currents of leftists. A long tradition of Spanish anarchism led to anarchists playing a pivotal role in the war, and particularly in the Spanish Revolution of 1936 . In response to

11387-458: The New Left and libertarian Marxists , who do not associate themselves with authoritarian socialists or a vanguard party , and extreme cultural liberals , who are primarily concerned with civil liberties . Additionally, some anarchists use libertarian socialist to avoid anarchism's negative connotations and emphasise its connections with socialism . Anarchism is broadly used to describe

11580-529: The Republican government, ending in another defeat of anarchists at the hands of the communists. By the end of World War II , the anarchist movement had been severely weakened. The 1960s witnessed a revival of anarchism, likely caused by a perceived failure of Marxism–Leninism and tensions built by the Cold War . During this time, anarchism found a presence in other movements critical towards both capitalism and

11773-451: The St. Imier International . Under the influence of Peter Kropotkin , a Russian philosopher and scientist, anarcho-communism overlapped with collectivism . Anarcho-communists, who drew inspiration from the 1871 Paris Commune , advocated for free federation and for the distribution of goods according to one's needs . By the turn of the 20th century, anarchism had spread all over the world. It

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11966-459: The Summerhill School in 1921, also declaring being free from coercion. Voltaire Former Former François-Marie Arouet ( French: [fʁɑ̃swa maʁi aʁwɛ] ; 21 November 1694 – 30 May 1778), known by his nom de plume M. de Voltaire ( / v ɒ l ˈ t ɛər , v oʊ l -/ , US also / v ɔː l -/ ; French: [vɔltɛːʁ] ),

12159-587: The World Trade Organization (WTO), the Group of Eight and the World Economic Forum . During the protests , ad hoc leaderless anonymous cadres known as black blocs engaged in rioting, property destruction and violent confrontations with the police. Other organisational tactics pioneered at this time include affinity groups , security culture and the use of decentralised technologies such as

12352-461: The anti-authoritarian wing of the socialist movement . Anarchism is contrasted to socialist forms which are state-oriented or from above. Scholars of anarchism generally highlight anarchism's socialist credentials and criticise attempts at creating dichotomies between the two. Some scholars describe anarchism as having many influences from liberalism, and being both liberal and socialist but more so. Many scholars reject anarcho-capitalism as

12545-451: The arms industry to addressing Monsanto seed-saving policies and patents , helping farmers , and resisting the commodification of food and housing. Honeywell also emphasizes that contemporary anarchists are interested in the flourishing not only of humans , but non-humans and the environment as well. Honeywell argues that their analysis of capitalism and governments results in anarchists rejecting representative democracy and

12738-401: The means of production which is theorised to be achieved through violent revolution and that workers be paid according to time worked, rather than goods being distributed according to need as in communism. Collectivist anarchism arose alongside Marxism but rejected the dictatorship of the proletariat despite the stated Marxist goal of a collectivist stateless society . Anarcho-communism

12931-439: The second wave of feminism , radicalising some currents of the feminist movement and being influenced as well. By the latest decades of the 20th century, anarchists and feminists were advocating for the rights and autonomy of women, gays, queers and other marginalised groups, with some feminist thinkers suggesting a fusion of the two currents. With the third wave of feminism , sexual identity and compulsory heterosexuality became

13124-598: The second wave of feminism . Black anarchism began to take form at this time and influenced anarchism's move from a Eurocentric demographic. This coincided with its failure to gain traction in Northern Europe and its unprecedented height in Latin America. Around the turn of the 21st century, anarchism grew in popularity and influence within anti-capitalist, anti-war and anti-globalisation movements. Anarchists became known for their involvement in protests against

13317-429: The state and its institutions is a sine qua non of anarchism. Anarchists consider the state as a tool of domination and believe it to be illegitimate regardless of its political tendencies. Instead of people being able to control the aspects of their life, major decisions are taken by a small elite. Authority ultimately rests solely on power, regardless of whether that power is open or transparent , as it still has

13510-447: The "big-A Anarchism" of the classical era, the newly coined term "small-a anarchism" signals their tendency not to base their thoughts and actions on classical-era anarchism or to refer to classical anarchists such as Peter Kropotkin and Pierre-Joseph Proudhon to justify their opinions. Those anarchists would rather base their thought and praxis on their own experience, which they will later theorize. The concept of prefigurative politics

13703-439: The "underlying principle of the universe ... the ultimate reality in a completely material cosmos. Therefore it is the quality of recurring forms that makes possible all beauty and value". In the words of historian David Goodway , Read's "remarkable career and formidable output have generated a surprisingly limited biographical and critical literature". Richard Wasson has commented that The Green Child "though judged favorably by

13896-537: The 20th century, the anarchist movement flourished in most parts of the world and had a significant role in workers' struggles for emancipation . Various anarchist schools of thought formed during this period. Anarchists have taken part in several revolutions , most notably in the Paris Commune , the Russian Civil War and the Spanish Civil War , whose end marked the end of the classical era of anarchism . In

14089-685: The Bakuninists were expelled from the International by the Marxists at the 1872 Hague Congress . Anarchists were treated similarly in the Second International , being ultimately expelled in 1896. Bakunin predicted that if revolutionaries gained power by Marx's terms, they would end up the new tyrants of workers . In response to their expulsion from the First International, anarchists formed

14282-524: The Bible. In these works, Voltaire's ironic style, free of exaggeration, is apparent, particularly the restraint and simplicity of the verbal treatment. Candide in particular is the best example of his style. Voltaire also has—in common with Jonathan Swift —the distinction of paving the way for science fiction's philosophical irony, particularly in his Micromégas and the vignette " Plato's Dream " (1756). In general, his criticism and miscellaneous writing show

14475-676: The Civil Wars in France". It was followed by La Henriade , an epic poem on the French King Henri IV , glorifying his attempt to end the Catholic-Protestant massacres with the Edict of Nantes , which established religious toleration. There followed a historical novel on King Charles XII of Sweden . These, along with his Letters on the English , mark the beginning of Voltaire's open criticism of intolerance and established religions. Voltaire and

14668-515: The English Nation (London, 1733). In 1734, they were published in Rouen as Lettres philosophiques , causing a huge scandal. Published without approval of the royal censor, the essays lauded British constitutional monarchy as more developed and more respectful of human rights than its French counterpart, particularly regarding religious tolerance. The book was publicly burnt and banned, and Voltaire

14861-507: The Establishment and secondly to promote anarchist ethics and reflect an anarchist vision of society, illustrating the unity of means and ends . A broad categorisation can be made between aims to destroy oppressive states and institutions by revolutionary means on one hand and aims to change society through evolutionary means on the other. Evolutionary tactics embrace nonviolence and take a gradual approach to anarchist aims, although there

15054-536: The Great , then Crown Prince of Prussia and a great admirer of Voltaire, initiated a correspondence with him. That December, Voltaire moved to Holland for two months and became acquainted with the scientists Herman Boerhaave and Willem 's Gravesande . From mid-1739 to mid-1740 Voltaire lived largely in Brussels, at first with the Marquise, who was unsuccessfully attempting to pursue a 60-year-old family legal case regarding

15247-744: The Internet. A significant event of this period was the confrontations at the 1999 Seattle WTO conference . Anarchist ideas have been influential in the development of the Zapatistas in Mexico and the Democratic Federation of Northern Syria, more commonly known as Rojava , a de facto autonomous region in northern Syria . While having revolutionary aspirations, many contemporary forms of anarchism are not confrontational. Instead, they are trying to build an alternative way of social organization (following

15440-466: The Marquise also explored philosophy, particularly metaphysical questions concerning the existence of God and the soul. Voltaire and the Marquise analyzed the Bible and concluded that much of its content was dubious. Voltaire's critical views on religion led to his belief in separation of church and state and religious freedom, ideas that he had formed after his stay in England. In August 1736, Frederick

15633-455: The Marquise wrote a celebratory review in the Journal des savants . Voltaire's work was instrumental in bringing about general acceptance of Newton's optical and gravitational theories in France, in contrast to the theories of Descartes . Voltaire and the Marquise also studied history, particularly the great contributors to civilization. Voltaire's second essay in English had been "Essay upon

15826-477: The Order of Merit; at first, Frederick refused until eventually permitting Voltaire to leave in March. On a slow journey back to France, Voltaire stayed at Leipzig and Gotha for a month each, and Kassel for two weeks, arriving at Frankfurt on 31 May. The following morning, he was detained at an inn by Frederick's agents, who held him in the city for over three weeks while Voltaire and Frederick argued by letter over

16019-475: The South American Republic of Roncador, who has staged his own assassination. He returns to his native England, to the village where he was born and raised. On the evening of his arrival, Olivero notices that the stream running through the village appears to be flowing backwards, and he decides to follow the water upstream to discover the cause. The stream's course leads Olivero to a mill, where through

16212-525: The Spirit of the Nations (1756). He broke from the tradition of narrating diplomatic and military events, and emphasized customs, social history and achievements in the arts and sciences. The Essay on Customs traced the progress of world civilization in a universal context, rejecting both nationalism and the traditional Christian frame of reference. Influenced by Bossuet 's Discourse on Universal History (1682), he

16405-410: The United States; however, some anarchists struggled with the jealousy that arose from free love. Anarchist feminists were advocates of free love, against marriage, and pro-choice (using a contemporary term), and had a similar agenda. Anarchist and non-anarchist feminists differed on suffrage but were supportive of one another. During the second half of the 20th century, anarchism intermingled with

16598-610: The University of Leeds Library; Read had been a student at the university. Following the Russian Revolution of 1917 Read became a supporter of communism, believing it to offer "the social liberty of my ideals", but by the 1930s his conviction had begun to waver. Increasingly his political ideology leaned towards anarchism , but it was not until the outbreak of the Spanish Civil War in 1936 that Read became confirmed in his anarchist beliefs and stated them explicitly. The Green Child

16791-453: The ability to coerce people. Another anarchist argument against states is that the people constituting a government, even the most altruistic among officials, will unavoidably seek to gain more power, leading to corruption. Anarchists consider the idea that the state is the collective will of the people to be an unachievable fiction due to the fact that the ruling class is distinct from the rest of society. Specific anarchist attitudes towards

16984-415: The anarchist doctrines of the next generation but did not use anarchist or anarchism in describing themselves or their beliefs. The first political philosopher to call himself an anarchist (French: anarchiste ) was Pierre-Joseph Proudhon (1809–1865), marking the formal birth of anarchism in the mid-19th century. Since the 1890s and beginning in France, libertarianism has often been used as

17177-433: The anarchist ideals, especially when it comes to preserving users' privacy from state surveillance . Anarchists organize themselves to squat and reclaim public spaces . During important events such as protests and when spaces are being occupied, they are often called Temporary Autonomous Zones (TAZ), spaces where art, poetry, and surrealism are blended to display the anarchist ideal. As seen by anarchists, squatting

17370-459: The anarchist movement, although contemporary anarchism favours actions over academic theory. Various anarchist groups, tendencies, and schools of thought exist today, making it difficult to describe the contemporary anarchist movement. While theorists and activists have established "relatively stable constellations of anarchist principles", there is no consensus on which principles are core and commentators describe multiple anarchisms , rather than

17563-407: The aristocratic families with whom he mixed. In 1713, his father obtained a job for him as a secretary to the new French ambassador in the Netherlands, the marquis de Châteauneuf  [ fr ] , the brother of Voltaire's godfather. At The Hague , Voltaire fell in love with a French Protestant refugee named Catherine Olympe Dunoyer (known as 'Pimpette'). Their affair, considered scandalous,

17756-505: The army rebellion , an anarchist-inspired movement of peasants and workers, supported by armed militias, took control of Barcelona and of large areas of rural Spain, where they collectivised the land. The Soviet Union provided some limited assistance at the beginning of the war, but the result was a bitter fight between communists and other leftists in a series of events known as the May Days , as Joseph Stalin asserted Soviet control of

17949-487: The authorities and denying any awkward responsibility. He continued to write plays, such as Mérope (or La Mérope française ) and began his long researches into science and history. Again, a main source of inspiration for Voltaire were the years of his British exile, during which he had been strongly influenced by Newton's works. Voltaire strongly believed in Newton's theories; he performed experiments in optics at Cirey, and

18142-730: The belief that human nature allows humans to exist in or progress toward such a non-coercive society, and a suggestion on how to act to pursue the ideal of anarchy. The most notable precursors to anarchism in the ancient world were in China and Greece . In China, philosophical anarchism (the discussion on the legitimacy of the state) was delineated by Taoist philosophers Zhuang Zhou and Laozi . Alongside Stoicism , Taoism has been said to have had "significant anticipations" of anarchism. Anarchic attitudes were also articulated by tragedians and philosophers in Greece. Aeschylus and Sophocles used

18335-465: The building's renovation, and Émilie's husband sometimes stayed at the château with his wife and her lover. The intellectual paramours collected around 21,000 books, an enormous number for the time. Together, they studied these books and performed scientific experiments at Cirey, including an attempt to determine the nature of fire. Having learned from his previous brushes with the authorities, Voltaire began his habit of avoiding open confrontation with

18528-659: The consortium, earning perhaps a million livres . He invested the money cleverly and on this basis managed to convince the Court of Finances of his responsible conduct, allowing him to take control of a trust fund inherited from his father. He was now indisputably rich. Further success followed in 1732 with his play Zaïre , which when published in 1733 carried a dedication to Fawkener praising English liberty and commerce. He published his admiring essays on British government, literature, religion, and science in Letters Concerning

18721-493: The country's greater freedom of speech and religion. He was influenced by the writers of the time, and developed an interest in English literature, especially Shakespeare , who was still little known in continental Europe. Despite pointing out Shakespeare's deviations from neoclassical standards, Voltaire saw him as an example for French drama, which, though more polished, lacked on-stage action. Later, however, as Shakespeare's influence began growing in France, Voltaire tried to set

18914-415: The country's new dictator, a position he holds for 25 years. Eventually he realises that his style of government is leading the country into stagnation and "moral flaccidity"; he begins to feel nostalgia for the English village where he was brought up, and resolves to escape. Wishing to avoid any suspicion that he is deserting Roncador, Olivero fakes his own assassination. The final part of the book continues

19107-422: The crystals he accepts from the crystal-cutters. Food and water is brought regularly, and he settles to the task of preparing his body for "the perfection of death", which when it comes he meets with a "peculiar joy". Removing Olivero's body from the grotto the attendants encounter another group carrying Siloēn, who died at the same time as Olivero. The pair are laid together in a petrifying trough, to "become part of

19300-596: The dark side of man's nature, the primitive, animal part of the personality found in the personal unconscious". Jung believed that the only way to face the shadow was to acknowledge it, not to repress it as Olivero had done 30 years earlier by leaving the village. During the First World War Read served with the Green Howards , fighting in the trenches of France. He was awarded the Military Cross , promoted to

19493-456: The deed . Assassination attempts were carried out against heads of state , some of which were successful. Anarchists also took part in revolutions. Many anarchists, especially the Galleanists , believed that these attempts would be the impetus for a revolution against capitalism and the state. Many of these attacks were done by individual assailants and the majority took place in the late 1870s,

19686-458: The definitive French version into the 21st century. Both she and Voltaire were also curious about the philosophy of Gottfried Leibniz , a contemporary and rival of Newton. While Voltaire remained a firm Newtonian, the Marquise adopted certain aspects of Leibniz's critiques. Voltaire's own book Elements of the Philosophy of Newton made the great scientist accessible to a far greater public, and

19879-425: The early 1880s and the 1890s, with some still occurring in the early 1900s. Their decrease in prevalence was the result of further judicial power and of targeting and cataloging by state institutions. Anarchist perspectives towards violence have always been controversial. Anarcho-pacifists advocate for non-violence means to achieve their stateless, nonviolent ends. Other anarchist groups advocate direct action ,

20072-572: The end of the Phaedo , that our own world is but one of many, each a hollow in the earth connected by underground rivers, is a strikingly similar image to the subterranean land of the Green people that Read describes. Read however was "almost certainly" influenced in his depiction of the world of the Green people by W. H. Hudson 's 1887 utopian novel A Crystal Age , a story in which people strive to "live above their own mortality". The novel's overarching theme

20265-432: The event by André Grétry . Voltaire had an enormous influence on the development of historiography through his demonstration of fresh new ways to look at the past. Guillaume de Syon argues: Voltaire recast historiography in both factual and analytical terms. Not only did he reject traditional biographies and accounts that claim the work of supernatural forces, but he went so far as to suggest that earlier historiography

20458-529: The fact that a whole civilization is a unit of study". From an early age, Voltaire displayed a talent for writing verse, and his first published work was poetry. He wrote two book-long epic poems, including the first ever written in French, the Henriade , and later, The Maid of Orleans , besides many other smaller pieces. The Henriade was written in imitation of Virgil , using the alexandrine couplet reformed and rendered monotonous for modern readers but it

20651-536: The few critics and scholars who give it serious study ... is so vaguely and variously interpreted that it would seem to lack both the form and the content which justify such praise". The critic Richard E. Brown, writing in 1990, considered the work to be "an important attempt by one of [the 20th-century's] most influential English critics to integrate his wide-ranging thoughts into a complex interpretation of experience", but added that it divided commentators, appearing to some to be "fascinating but inscrutable". Reviewing

20844-463: The first American edition in 1948, Professor of English Robert Gorham Davis commented that the novel "baffled some English critics when it arrived in 1935", but that it was "beautifully imagined and beautifully written". A review published in The Times shortly after the book's publication described it as a "very charming philosophical tale", and in his paper the historian and lecturer Bob Barker praised

21037-460: The follies of humankind. However, his relationship with Frederick began to deteriorate after he was accused of theft and forgery by a Jewish financier, Abraham Hirschel, who had invested in Saxon government bonds on behalf of Voltaire at a time when Frederick was involved in sensitive diplomatic negotiations with Saxony . He encountered other difficulties: an argument with Maupertuis , the president of

21230-463: The form and content to justify the praise it has received. Primarily a literary critic, poet, and an advocate for modern art, Read wrote his only novel, The Green Child , in about eight weeks during 1934, most of it in the summer house behind his home in Hampstead , London. Hampstead was then a "nest of gentle artists" who included Henry Moore , Paul Nash , Ben Nicholson , and Barbara Hepworth . Read

21423-637: The form of disrupting and protesting against unjust hierarchy, or the form of self-managing their lives through the creation of counter-institutions such as communes and non-hierarchical collectives. Decision-making is often handled in an anti-authoritarian way, with everyone having equal say in each decision , an approach known as horizontalism . Contemporary-era anarchists have been engaging with various grassroots movements that are more or less based on horizontalism, although not explicitly anarchist, respecting personal autonomy and participating in mass activism such as strikes and demonstrations. In contrast with

21616-433: The foundations of the future autonomy of the individual and the society, to be an act of mutual aid . Anarchist writers such as William Godwin ( Political Justice ) and Max Stirner (" The False Principle of Our Education ") attacked both state education and private education as another means by which the ruling class replicate their privileges. In 1901, Catalan anarchist and free thinker Francisco Ferrer established

21809-429: The free potential of society through equality and social ownership . In a chronological sense, anarchism can be segmented by the classical currents of the late 19th century and the post-classical currents ( anarcha-feminism , green anarchism , and post-anarchism ) developed thereafter. Beyond the specific factions of anarchist movements which constitute political anarchism lies philosophical anarchism which holds that

22002-809: The golden age of anarchism. Drawing from mutualism, Mikhail Bakunin founded collectivist anarchism and entered the International Workingmen's Association , a class worker union later known as the First International that formed in 1864 to unite diverse revolutionary currents. The International became a significant political force, with Karl Marx being a leading figure and a member of its General Council. Bakunin's faction (the Jura Federation ) and Proudhon's followers (the mutualists) opposed state socialism , advocating political abstentionism and small property holdings. After bitter disputes,

22195-440: The gradual release of his limbs from the stream of blood and the agents of pain that had for so long kept possession ... The beating of his heart was like the jumping of a flame in an empty lamp. Summoning his last vital effort, he stilled for all time that anxious agitation. Herbert Read In the last few pages of the book, in which Olivero prepares for his death and petrification, Read describes Olivero's final thoughts in

22388-472: The ideological current that favours anarchy. Anarchism appears in English from 1642 as anarchisme and anarchy from 1539; early English usages emphasised a sense of disorder. Various factions within the French Revolution labelled their opponents as anarchists , although few such accused shared many views with later anarchists. Many revolutionaries of the 19th century such as William Godwin (1756–1836) and Wilhelm Weitling (1808–1871) would contribute to

22581-466: The ideological development of what became the era of classical anarchism. During the French Revolution , partisan groups such as the Enragés and the sans-culottes saw a turning point in the fermentation of anti-state and federalist sentiments. The first anarchist currents developed throughout the 18th century as William Godwin espoused philosophical anarchism in England , morally delegitimising

22774-493: The invitation of Frederick the Great. The Prussian king (with the permission of Louis XV) made him a chamberlain in his household, appointed him to the Order of Merit , and gave him a salary of 20,000 French livres a year. He had rooms at Sanssouci and Charlottenburg Palace . Life went well for Voltaire at first, and in 1751 he completed Micromégas , a piece of science fiction involving ambassadors from another planet witnessing

22967-572: The king regularly invited pages, young cadets or lieutenants from his regiment to have coffee with him and then withdrew with the favourite for a quickie. However, the correspondence between them continued, and though they never met in person again, after the Seven Years' War they largely reconciled. Voltaire's slow progress toward Paris continued through Mainz , Mannheim , Strasbourg , and Colmar , but in January 1754 Louis XV banned him from Paris, and he turned for Geneva , near which he bought

23160-523: The last decades of the 20th and into the 21st century, the anarchist movement has been resurgent once more, growing in popularity and influence within anti-capitalist , anti-war and anti-globalisation movements. Anarchists employ diverse approaches , which may be generally divided into revolutionary and evolutionary strategies ; there is significant overlap between the two. Evolutionary methods try to simulate what an anarchist society might be like, but revolutionary tactics, which have historically taken

23353-604: The latter were against anything that would resemble a political party. Seeing the victories of the Bolsheviks in the October Revolution and the resulting Russian Civil War , many workers and activists turned to communist parties , which grew at the expense of anarchism and other socialist movements. In France and the United States, members of major syndicalist movements such as the General Confederation of Labour and

23546-405: The letters "a feast not only of wit and eloquence but of warm friendship, humane feeling, and incisive thought." In Voltaire's correspondence with Catherine the Great he derided democracy. He wrote, "Almost nothing great has ever been done in the world except by the genius and firmness of a single man combating the prejudices of the multitude." Like other key Enlightenment thinkers, Voltaire

23739-465: The major currents of social anarchism ( collectivist , communist and syndicalist ). They differ on organisational and economic aspects of their ideal society. Mutualism is an 18th-century economic theory that was developed into anarchist theory by Pierre-Joseph Proudhon. Its aims include "abolishing the state", reciprocity , free association , voluntary contract, federation and monetary reform of both credit and currency that would be regulated by

23932-444: The methods by which these forms should be opposed. The principle of equal liberty is closer to anarchist political ethics in that it transcends both the liberal and socialist traditions. This entails that liberty and equality cannot be implemented within the state, resulting in the questioning of all forms of domination and hierarchy. Anarchists' tactics take various forms but in general serve two major goals, namely, to first oppose

24125-510: The mid-1930s: "From certain points of view, therefore, I can welcome the notion of the totalitarian state, whether in its Fascist or Communist form. I am not afraid of the totalitarian state as an economic fact, an economic machine to facilitate the complex business of living in a community." The son of a farmer, Read was born at Muscoates Grange, about four miles (6.4 km) south of the small North Yorkshire market town of Kirkbymoorside , to which he returned in 1949. One of his favourite walks

24318-729: The movement and attempts were made to prevent anarchists immigrating to the US , including the Immigration Act of 1903 , also called the Anarchist Exclusion Act. Illegalism was another strategy which some anarchists adopted during this period. Despite concerns, anarchists enthusiastically participated in the Russian Revolution in opposition to the White movement , especially in the Makhnovshchina ; however, they met harsh suppression after

24511-667: The movement shaped 21st century radicalism, wider embrace of anarchist principles signaled a revival of interest. Anarchism has continued to generate many philosophies and movements, at times eclectic, drawing upon various sources and combining disparate concepts to create new philosophical approaches. The anti-capitalist tradition of classical anarchism has remained prominent within contemporary currents. Contemporary news coverage which emphasizes black bloc demonstrations has reinforced anarchism's historical association with chaos and violence. Its publicity has also led more scholars in fields such as anthropology and history to engage with

24704-460: The myth of Antigone to illustrate the conflict between laws imposed by the state and personal autonomy . Socrates questioned Athenian authorities constantly and insisted on the right of individual freedom of conscience . Cynics dismissed human law ( nomos ) and associated authorities while trying to live according to nature ( physis ). Stoics were supportive of a society based on unofficial and friendly relations among its citizens without

24897-414: The news media. In the current era, Italian anarchist Alfredo Bonanno , a proponent of insurrectionary anarchism , has reinstated the debate on violence by rejecting the nonviolence tactic adopted since the late 19th century by Kropotkin and other prominent anarchists afterwards. Both Bonanno and the French group The Invisible Committee advocate for small, informal affiliation groups, where each member

25090-425: The notion that it was produced in a single sitting, followed by a break before the second part was begun. Part two is written as a "conventional political adventure", in which Olivero tells in flashback the story of his rise to power as the dictator of Roncador. The final part of the novel continues the narrative where the first left off, in the "fantastical, subterranean world of the Green people". So different in style

25283-486: The novel for being "remarkable for its cool yet vivid style". Critic Orville Prescott, writing in The New York Times , although admitting that the novel was "beautifully written" and "a triumph of delicate and suggestive mystification", nevertheless concluded that the story was "ridiculous" and "vexatious". He ended his review with the words: "One feels constantly that shining truths are about to be revealed; that there

25476-409: The novel's three parts ends with the apparent death of the story's protagonist, President Olivero, dictator of the fictional South American Republic of Roncador. In each case Olivero's death is an allegory for his translation to a "more profound level of existence", reflecting the book's overall theme of a search for the meaning of life. Read's interest in psychoanalytic theory is evident throughout

25669-620: The novel, which is constructed as a "philosophic myth ... in the tradition of Plato ". The story contains many autobiographical elements, and the character of Olivero owes much to Read's experiences as an officer in the British Army during the First World War. The novel was positively received, although some commentators have considered it to be "inscrutable", and one has suggested that it has been so differently and vaguely interpreted by those who have given it serious study that it may lack

25862-519: The old world". Freed in an amnesty following the death of King Ferdinand of Spain, Oliver makes his way to Buenos Aires . There he is mistaken for a revolutionary agent and taken to meet General Santos of the Roncador Army. Together they hatch a plot to seize the country's capital city and assassinate its dictator. The plot is successful and "Don Olivero" finds himself leader of the Assembly, making him

26055-563: The openness and tolerance of Dutch society. On his return to France, he secured a second publisher in Rouen , who agreed to publish La Henriade clandestinely. After Voltaire's recovery from a month-long smallpox infection in November 1723, the first copies were smuggled into Paris and distributed. While the poem was an instant success, Voltaire's new play, Mariamne , was a failure when it first opened in March 1724. Heavily reworked, it opened at

26248-680: The ownership of two estates in Limburg . In July 1740, he traveled to the Hague on behalf of Frederick in an attempt to dissuade a dubious publisher, van Duren, from printing without permission Frederick's Anti-Machiavel . In September Voltaire and Frederick (now King) met for the first time in Moyland Castle near Cleves and in November Voltaire was Frederick's guest in Berlin for two weeks, followed by

26441-717: The part of the historian, he did not miss many opportunities to expose the intolerance and frauds of the church over the ages. Voltaire advised scholars that anything contradicting the normal course of nature was not to be believed. Although he found evil in the historical record, he fervently believed reason and expanding literacy would lead to progress. Voltaire explains his view of historiography in his article on "History" in Diderot's Encyclopédie : "One demands of modern historians more details, better ascertained facts, precise dates, more attention to customs, laws, mores, commerce, finance, agriculture, population." Voltaire's histories imposed

26634-423: The passivity inspired by Leibniz's philosophy of optimism through the character Pangloss's frequent refrain that, because God created it, this is of necessity the " best of all possible worlds ". L'Homme aux quarante ecus ( The Man of Forty Pieces of Silver ) addresses social and political ways of the time; Zadig and others, the received forms of moral and metaphysical orthodoxy; and some were written to deride

26827-454: The police during demonstrations and riots, especially in countries such as Canada , Greece , and Mexico . Militant black bloc protest groups are known for clashing with the police; however, anarchists not only clash with state operators, they also engage in the struggle against fascists and racists , taking anti-fascist action and mobilizing to prevent hate rallies from happening. Anarchists commonly employ direct action . This can take

27020-463: The preconscious to the center of the id". To Olivero, the miller Kneeshaw represents "the evil destructive instinct which lurks beneath the civilised conventions of society", the Freudian id , whereas Olivero represents the ego . Thirty years earlier, Olivero had taught Kneeshaw at the local school, where he had seen the boy deliberately break a locomotive from a model railway that Olivero had brought into

27213-456: The presence of a state. In medieval Europe , there was no anarchistic activity except some ascetic religious movements. These, and other Muslim movements, later gave birth to religious anarchism . In the Sasanian Empire , Mazdak called for an egalitarian society and the abolition of monarchy , only to be soon executed by Emperor Kavad I . In Basra , religious sects preached against

27406-547: The priest urged him to renounce Satan, he replied, "This is no time to make new enemies." Because of his well-known criticism of the Church, which he had refused to retract before his death, Voltaire was denied a Christian burial in Paris, but friends and relations managed to bury his body secretly at the Abbey of Scellières  [ fr ] in Champagne , where Marie Louise's brother

27599-430: The pseudonym S. G. Tallentyre in her 1906 biographical book The Friends of Voltaire . Hall intended to summarize in her own words Voltaire's attitude towards Claude Adrien Helvétius and his controversial book De l'esprit , but her first-person expression was mistaken for an actual quotation from Voltaire. Her interpretation does capture the spirit of Voltaire's attitude towards Helvétius; it had been said Hall's summary

27792-527: The quarrels of competing sects. Amongst other targets, Voltaire criticized France's colonial policy in North America, dismissing the vast territory of New France as " a few acres of snow " (" quelques arpents de neige "). Voltaire also engaged in an enormous amount of private correspondence during his life, totalling over 20,000 letters. Theodore Besterman 's collected edition of these letters, completed only in 1964, fills 102 volumes. One historian called

27985-408: The rank of lieutenant, and became "obsessively determined not to betray his own men through cowardice". The novel's development of the "clearly autobiographical hero" of Olivero owes a great deal to Read's wartime experiences and the "resolute self-possession" they instilled in him. The irony of Olivero overthrowing a dictator only to become one himself is perhaps consistent with a view Read expressed in

28178-469: The reader: " écrasez l'infâme ", or "crush the infamous". The phrase refers to contemporaneous abuses of power by royal and religious authorities, and the superstition and intolerance fomented by the clergy. He had seen and felt these effects in his own exiles, the burnings of his books and those of many others, and in the atrocious persecution of Jean Calas and François-Jean de la Barre . He stated in one of his most famous quotes that "Superstition sets

28371-613: The remaining 20 years of his life, frequently entertaining distinguished guests, such as James Boswell (who recorded their conversations in his journal and memoranda), Adam Smith , Giacomo Casanova , and Edward Gibbon . In 1764, he published one of his best-known philosophical works, the Dictionnaire philosophique , a series of articles mainly on Christian history and dogmas, a few of which were originally written in Berlin. From 1762, as an unmatched intellectual celebrity, he began to champion unjustly persecuted individuals, most famously

28564-474: The replacement of the state with stateless societies and voluntary free associations . A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement ( libertarian socialism ). Although traces of anarchist ideas are found all throughout history, modern anarchism emerged from the Enlightenment . During the latter half of the 19th and the first decades of

28757-645: The return of a satirical book of poetry Frederick had lent to Voltaire. Marie Louise joined him on 9 June. She and her uncle only left Frankfurt in July after she had defended herself from the unwanted advances of one of Frederick's agents, and Voltaire's luggage had been ransacked and valuable items taken. Voltaire's attempts to vilify Frederick for his agents' actions at Frankfurt were largely unsuccessful, including his Mémoires pour Servir à la Vie de M. de Voltaire, published posthumously, in which he also explicitly made mention of Frederick's homosexuality, when he described how

28950-412: The same crystal harmony", as is customary when any of the Green people die. Richard Wasson, professor of English, has said that The Green Child is "defiant of classification", complicated by its division into "three arbitrarily related sections". The first part of the novel adopts the style of a 19th-century Gothic fairy tale . The "fluid, seemingly unbroken hand" in which it is written has encouraged

29143-540: The school, by overwinding its clockwork mechanism. Unable to comprehend such wilful destruction, and already frustrated by the lack of opportunities offered by village life, Olivero left the next day. "When that spring snapped, something snapped in my mind." Olivero's confrontation with Kneeshaw displays a Jungian psychoanalytic symbolism, as does the character of Siloēn, "the archetype of the anima, or Jungian 'soul', particularly in its function as intermediary between conscious and unconscious." Kneeshaw represents "the shadow,

29336-481: The shadows of what is real; the philosopher, on the other hand, is like someone released from the cave, able to see the true form of what is casting the shadows. Read turns the idea on its head; when Siloēn left her subterranean world she left behind the Platonic "eternal forms", and Olivero has to follow her back to her "cave" to discover the "divine essence of things". When death came to Olivero, he felt with peculiar joy

29529-423: The silvery sand covering its bed. Olivero rushes to her, and hand in hand they sink beneath the water of the pool. The book's second part recounts the events between Oliver leaving the village as its young schoolmaster and his return as ex-President Olivero. He travels to London initially, hoping to find employment as a writer, but after three years spent working as a bookkeeper in a tailor's shop he takes passage on

29722-403: The state and Ferrer was later arrested. Nonetheless, his ideas formed the inspiration for a series of modern schools around the world. Christian anarchist Leo Tolstoy , who published the essay Education and Culture , also established a similar school with its founding principle being that "for education to be effective it had to be free." In a similar token, A. S. Neill founded what became

29915-411: The state as a whole. Anarchist schools of thought have been generally grouped into two main historical traditions, social anarchism and individualist anarchism , owing to their different origins, values and evolution. The individualist current emphasises negative liberty in opposing restraints upon the free individual, while the social current emphasises positive liberty in aiming to achieve

30108-428: The state lacks moral legitimacy , without necessarily accepting the imperative of revolution to eliminate it. A component especially of individualist anarchism, philosophical anarchism may tolerate the existence of a minimal state but claims that citizens have no moral obligation to obey government when it conflicts with individual autonomy . Anarchism pays significant attention to moral arguments since ethics have

30301-498: The state such as the anti-nuclear , environmental , and peace movements , the counterculture of the 1960s , and the New Left . It also saw a transition from its previous revolutionary nature to provocative anti-capitalist reformism . Anarchism became associated with punk subculture as exemplified by bands such as Crass and the Sex Pistols . The established feminist tendencies of anarcha-feminism returned with vigour during

30494-413: The state vary. Robert Paul Wolff believed that the tension between authority and autonomy would mean the state could never be legitimate. Bakunin saw the state as meaning "coercion, domination by means of coercion, camouflaged if possible but unceremonious and overt if need be." A. John Simmons and Leslie Green , who leaned toward philosophical anarchism, believed that the state could be legitimate if it

30687-556: The state with a new society democratically self-managed by workers. The basic principles of anarcho-syndicalism are direct action , workers' solidarity and workers' self-management . Individualist anarchism is a set of several traditions of thought within the anarchist movement that emphasise the individual and their will over any kinds of external determinants. Early influences on individualist forms of anarchism include William Godwin , Max Stirner , and Henry David Thoreau . Through many countries, individualist anarchism attracted

30880-412: The state, Max Stirner 's thinking paved the way to individualism and Pierre-Joseph Proudhon 's theory of mutualism found fertile soil in France . By the late 1870s, various anarchist schools of thought had become well-defined and a wave of then-unprecedented globalisation occurred from 1880 to 1914. This era of classical anarchism lasted until the end of the Spanish Civil War and is considered

31073-531: The state. In Europe, various religious sects developed anti-state and libertarian tendencies. Renewed interest in antiquity during the Renaissance and in private judgment during the Reformation restored elements of anti-authoritarian secularism in Europe, particularly in France. Enlightenment challenges to intellectual authority (secular and religious) and the revolutions of the 1790s and 1848 all spurred

31266-401: The story from when Olivero and Sally disappear under the water. A large bubble forms around them, transporting them to the centre of the pool and ascending into a large grotto, from where they proceed on foot through a series of adjoining caverns. Sally tells Olivero that this is the country she and her brother left 30 years ago. Soon they encounter her people, to whom Sally, or Siloēn as she

31459-492: The theories of dual power ), based on mutual interdependence and voluntary cooperation. Scholar Carissa Honeywell takes the example of Food Not Bombs group of collectives, to highlight some features of how contemporary anarchist groups work: direct action , working together and in solidarity with those left behind. While doing so, Food Not Bombs provides consciousness raising about the rising rates of world hunger and suggest policies to tackle hunger, ranging from de-funding

31652-400: The third of opinion and argument; and finally, on the upper ledge, the "highest pleasure", of solitary thought. Olivero soon tires of the first ledge, and leaving Siloēn behind he moves to the second, where he learns to cut and polish crystals, the most sacred of objects in this subterranean world. Eventually he is allowed to move to the highest ledge of all, "the final stage of life". There he

31845-462: The time. Belief in political nihilism has been espoused by anarchists. Despite separation, the various anarchist schools of thought are not seen as distinct entities but rather as tendencies that intermingle and are connected through a set of shared principles such as autonomy, mutual aid , anti-authoritarianism and decentralisation . Inceptive currents among classical anarchist currents were mutualism and individualism . They were followed by

32038-495: The two only met a month before Voltaire's death, and their interactions with each other were brief. In February 1778, Voltaire returned to Paris for the first time in over 25 years, partly to see the opening of his latest tragedy, Irene . The five-day journey was too much for the 83-year-old, and he believed he was about to die on 28 February, writing "I die adoring God, loving my friends, not hating my enemies, and detesting superstition." However, he recovered, and in March he saw

32231-494: The values of the Enlightenment on the past, but at the same time he helped free historiography from antiquarianism, Eurocentrism, religious intolerance and a concentration on great men, diplomacy, and warfare. Yale professor Peter Gay says Voltaire wrote "very good history", citing his "scrupulous concern for truths", "careful sifting of evidence", "intelligent selection of what is important", "keen sense of drama", and "grasp of

32424-440: The village on the day he left, thirty years earlier; Olivero also recognises the miller as Kneeshaw, an ex-pupil at the village school where he had once taught. During a struggle between the two men Kneeshaw is accidentally drowned in the mill pond. The next morning Olivero and Sally continue on Olivero's quest to find the stream's destination, a pool in the moors high above the village. Paddling in its water, Sally begins to sink into

32617-400: The whole world in flames; philosophy quenches them" ( La superstition met le monde entier en flammes; la philosophie les éteint ). The most oft-cited Voltaire quotation is apocryphal. He is incorrectly credited with writing, "I disapprove of what you say, but I will defend to the death your right to say it." These were not his words, but rather those of Evelyn Beatrice Hall , written under

32810-509: Was abbé . His heart and brain were embalmed separately. On 11 July 1791, the National Assembly of France , regarding Voltaire as a forerunner of the French Revolution , had his remains brought back to Paris and enshrined in the Panthéon . An estimated million people attended the procession, which stretched throughout Paris. There was an elaborate ceremony, including music composed for

33003-676: Was a deist . He challenged orthodoxy by asking: "What is faith? Is it to believe that which is evident? No. It is perfectly evident to my mind that there exists a necessary, eternal, supreme, and intelligent being. This is no matter of faith, but of reason." In a 1763 essay, Voltaire supported the toleration of other religions and ethnicities: "It does not require great art, or magnificently trained eloquence, to prove that Christians should tolerate each other. I, however, am going further: I say that we should regard all men as our brothers. What? The Turk my brother? The Chinaman my brother? The Jew? The Siam? Yes, without doubt; are we not all children of

33196-642: Was a French Enlightenment writer, philosopher ( philosophe ), satirist, and historian. Famous for his wit and his criticism of Christianity (especially of the Roman Catholic Church ) and of slavery , Voltaire was an advocate of freedom of speech , freedom of religion , and separation of church and state . Voltaire was a versatile and prolific writer, producing works in almost every literary form, including plays , poems, novels, essays, histories, and even scientific expositions . He wrote more than 20,000 letters and 2,000 books and pamphlets. Voltaire

33389-482: Was a concern for anarchists such as Benjamin Tucker , who opposed age of consent laws , believing they would benefit predatory men. A historical current that arose and flourished during 1890 and 1920 within anarchism was free love . In contemporary anarchism, this current survives as a tendency to support polyamory , relationship anarchy , and queer anarchism . Free love advocates were against marriage, which they saw as

33582-468: Was a huge success in the 18th and early 19th century, with sixty-five editions and translations into several languages. The epic poem transformed French King Henry IV into a national hero for his attempts at instituting tolerance with his Edict of Nantes. La Pucelle , on the other hand, is a burlesque on the legend of Joan of Arc . Many of Voltaire's prose works and romances, usually composed as pamphlets, were written as polemics . Candide attacks

33775-539: Was a notable feature of the international syndicalist movement. In China , small groups of students imported the humanistic pro-science version of anarcho-communism. Tokyo was a hotspot for rebellious youth from East Asian countries, who moved to the Japanese capital to study. In Latin America, Argentina was a stronghold for anarcho-syndicalism , where it became the most prominent left-wing ideology. During this time,

33968-402: Was again forced to flee Paris. In 1733, Voltaire met Émilie du Châtelet (Marquise du Châtelet), a mathematician and married mother of three, who was 12 years his junior and with whom he was to have an affair for 16 years. To avoid arrest after the publication of Lettres , Voltaire took refuge at her husband's château at Cirey on the borders of Champagne and Lorraine . Voltaire paid for

34161-413: Was along the course of Hodge Beck , the inspiration for the stream followed by Olivero. Hodge Beck led to a mill, which Read called his "spiritual hermitage". The crystals carved by the workmen on the second ledge of the Green people's underground world, and contemplated by the sages on the highest ledge of all, symbolise Read's ideas about the relationship of art to nature. He believed physical form to be

34354-404: Was at that time interested in the idea of unconscious composition, and the first sixteen pages of the manuscript – written on different paper from the rest – are considered by some critics to look like the recollection of a dream. Read claimed in a letter written to psychoanalyst Carl Jung that the novel was a product of automatic writing . The original manuscript is in the possession of

34547-612: Was baptized on 22 November 1694, with François de Castagnère, abbé de Châteauneuf  [ fr ] , and Marie Daumard, the wife of his mother's cousin, standing as godparents. He was educated by the Jesuits at the Collège Louis-le-Grand (1704–1711), where he was taught Latin , theology, and rhetoric; later in life he became fluent in Italian, Spanish, and English. By the time he left school, Voltaire had decided he wanted to be

34740-459: Was clearly sexual, as evidenced by his letters to her (only discovered in 1957). Much later, they lived together, perhaps platonically, and remained together until Voltaire's death. Meanwhile, the Marquise also took a lover, the Marquis de Saint-Lambert . After the death of the Marquise in childbirth in September 1749, Voltaire briefly returned to Paris and in mid-1750 moved to Potsdam , Prussia, at

34933-513: Was discovered by de Châteauneuf and Voltaire was forced to return to France by the end of the year. Most of Voltaire's early life revolved around Paris. From early on, Voltaire had trouble with the authorities for critiques of the government. As a result, he was twice sentenced to prison and once to temporary exile to England. One satirical verse, in which Voltaire accused the Régent of incest with his daughter, resulted in an eleven-month imprisonment in

35126-465: Was first formulated as such in the Italian section of the First International . It was later expanded upon in the theoretical work of Peter Kropotkin , whose specific style would go onto become the dominating view of anarchists by the late 19th century. Anarcho-syndicalism is a branch of anarchism that views labour syndicates as a potential force for revolutionary social change, replacing capitalism and

35319-466: Was initiated into Freemasonry a little over a month before his death. On 4 April 1778, he attended la Loge des Neuf Sœurs in Paris, and became an Entered Apprentice Freemason. According to some sources, "Benjamin Franklin ;... urged Voltaire to become a freemason; and Voltaire agreed, perhaps only to please Franklin." However, Franklin was merely a visitor at the time Voltaire was initiated,

35512-438: Was inspired by a quotation found in a 1770 Voltaire letter to an Abbot le Riche, in which he was reported to have said, "I detest what you write, but I would give my life to make it possible for you to continue to write." Nevertheless, scholars believe there must have again been misinterpretation, as the letter does not seem to contain any such quote. Voltaire's first major philosophical work in his battle against " l'infâme "

35705-453: Was on the lowest rank of the French nobility . Some speculation surrounds Voltaire's date of birth, because he claimed he was born on 20 February 1694 as the illegitimate son of a nobleman, Guérin de Rochebrune or Roquebrune. Two of his older brothers—Armand-François and Robert—died in infancy, and his surviving brother Armand and sister Marguerite-Catherine were nine and seven years older, respectively. Nicknamed "Zozo" by his family, Voltaire

35898-409: Was one of the first authors to become renowned and commercially successful internationally. He was an outspoken advocate of civil liberties and was at constant risk from the strict censorship laws of the Catholic French monarchy. His polemics witheringly satirized intolerance and religious dogma , as well as the French institutions of his day. His best-known work and magnum opus , Candide ,

36091-415: Was one of the promulgators of the famous story of Newton's inspiration from the falling apple, which he had learned from Newton's niece in London and first mentioned in his Letters . In the fall of 1735, Voltaire was visited by Francesco Algarotti , who was preparing a book about Newton in Italian. Partly inspired by the visit, the Marquise translated Newton's Latin Principia into French, which remained

36284-420: Was originally entitled "Inland Far", but at some point, perhaps during the gap between writing the first and subsequent parts, Read changed it to "The Green Child", which suggests that the focus of the novel changed from Olivero's quest for the source of the stream to the story of the green child herself. The original title was an allusion to William Wordsworth 's ode " Intimations of Immortality ", which describes

36477-407: Was rife with falsified evidence and required new investigations at the source. Such an outlook was not unique in that the scientific spirit that 18th-century intellectuals perceived themselves as invested with. A rationalistic approach was key to rewriting history. Voltaire's best-known histories are History of Charles XII (1731), The Age of Louis XIV (1751), and his Essay on the Customs and

36670-507: Was the Traité sur la tolérance ( Treatise on Tolerance ), exposing the Calas affair, along with the tolerance exercised by other faiths and in other eras (for example, by the Jews, the Romans, the Greeks and the Chinese). Then, in his Dictionnaire philosophique , containing such articles as "Abraham", "Genesis", "Church Council", he wrote about what he perceived as the human origins of dogmas and beliefs, as well as inhuman behavior of religious and political institutions in shedding blood over

36863-416: Was the first scholar to attempt seriously a history of the world, eliminating theological frameworks, and emphasizing economics, culture and political history. He treated Europe as a whole rather than a collection of nations. He was the first to emphasize the debt of medieval culture to Middle Eastern civilization, but otherwise was weak on the Middle Ages. Although he repeatedly warned against political bias on

37056-475: Was then pronounced like modern 'ouai', so the similarity to 'Arouet' is clear, and thus, it could well have been part of his rationale. Voltaire is known also to have used at least 178 separate pen names during his lifetime. Voltaire's next play, Artémire , set in ancient Macedonia, opened on 15 February 1720. It was a flop and only fragments of the text survive. He instead turned to an epic poem about Henry IV of France that he had begun in early 1717. Denied

37249-438: Was therefore written at a time when Read's political and philosophical ideas were in flux. Christian faith might have borne poorer fruits than this sense of unattainable glory lodged in the child's brain on a Yorkshire farm forty years ago. Graham Greene There have been six editions of the novel, the first from Heinemann in 1935, priced at 7 shillings and sixpence, the equivalent of about £33 in 2024. Ten years later

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