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33-521: Roughly speaking, the first two-thirds of the book consists of information about the pre-Islamic Iranian rulers of Fars, as well as the Arab conquest of the province . The final third of the work consists of information on the province's geography. The critical edition published by Reynold A. Nicholson and Guy Le Strange in 1921 is the standard edition of the Farsnama up to this day. This article about

66-678: A non-fiction book on Iranian history is a stub . You can help Misplaced Pages by expanding it . This article about a book on physical or human geography is a stub . You can help Misplaced Pages by expanding it . Iranian peoples Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Iranian peoples , or

99-474: Is found in almost 25%,. This haplogroup, with the aforementioned J2, accounts for over 50% of the entire sample. Haplogroup G2a3b , attaining significant frequency together with G2a and G1 , is the most commonly carried marker in the G group among Mazanderani men. The lineages E1b1b1a1a-M34 and C5-M356 comprise the remainder, of less than 10% sampled. In the Safavid , Afsharid , and Qajar eras Mazandaran

132-466: Is high mutual intelligibility among Mazanderani sub-dialects. The dialects of Mazanderani are Saravi, Amoli, Baboli, Ghaemshahri, Chalusi, Nuri, Shahsavari, Ghasrani, Shahmirzadi, Damavandi, Firoozkoohi, Astarabadi and Katouli. The native people of Sari , Qaem Shahr , Babol , Amol , Nowshahr , Chalus , and Tonekabon are Mazanderani people and speak the Mazanderani language. The Mazanderani and

165-693: The Arianoi . Strabo , in his Geographica (1st century AD), mentions of the Medes , Persians, Bactrians and Sogdians of the Iranian Plateau and Transoxiana of antiquity: The name of Ariana is further extended to a part of Persia and of Media, as also to the Bactrians and Sogdians on the north; for these speak approximately the same language, with but slight variations. The Bactrian (a Middle Iranian language) inscription of Kanishka (the founder of

198-742: The Iranic peoples , are the collective ethno-linguistic groups who are identified chiefly by their native usage of any of the Iranian languages , which are a branch of the Indo-Iranian languages within the Indo-European language family . The Proto-Iranians are believed to have emerged as a separate branch of the Indo-Iranians in Central Asia around the mid-2nd millennium BC. At their peak of expansion in

231-511: The Kushan Empire ) at Rabatak, which was discovered in 1993 in an unexcavated site in the Afghan province of Baghlan , clearly refers to this Eastern Iranian language as Arya . All this evidence shows that the name Arya was a collective definition, denoting peoples who were aware of belonging to the one ethnic stock, speaking a common language, and having a religious tradition that centered on

264-872: The Parthians , the Persians , the Sagartians , the Saka , the Sarmatians , the Scythians , the Sogdians , and likely the Cimmerians , among other Iranian-speaking peoples of West Asia , Central Asia, Eastern Europe , and the Eastern Steppe . In the 1st millennium AD, their area of settlement, which was mainly concentrated in the steppes and deserts of Eurasia , was significantly reduced due to

297-765: The Sintashta culture and the subsequent Andronovo culture within the broader Andronovo horizon, and their homeland with an area of the Eurasian steppe that borders the Ural River on the west and the Tian Shan on the east. The Indo-Iranian migrations took place in two waves. The first wave consisted of the Indo-Aryan migration through the Bactria-Margiana Culture , also called "Bactria-Margiana Archaeological Complex," into

330-566: The Tabari people or Tabarestani people (Mazanderani: توری مردمون or تبری مردمون ), are an Iranian people who are indigenous to the Caspian Sea region of Iran . They are also referred to as Mazanis for short. They inhabit the southern coast of the Caspian Sea and are part of the historical region known as Tabaristan . The Alborz mountains mark the southern boundary of the area settled by

363-1244: The Zazas . Their current distribution spreads across the Iranian Plateau ;– stretching from the Caucasus in the north to the Persian Gulf in the south and from eastern Anatolia in the west to western Xinjiang in the east – covering a region that is sometimes called Greater Iran , representing the extent of the Iranian-speaking peoples and the reach of their geopolitical and cultural influence. The term Iran derives directly from Middle Persian Ērān / AEran ( 𐭠𐭩𐭥𐭠𐭭 ) and Parthian Aryān . The Middle Iranian terms ērān and aryān are oblique plural forms of gentilic ēr- (in Middle Persian) and ary- (in Parthian), both deriving from Old Persian ariya- ( 𐎠𐎼𐎡𐎹 ), Avestan airiia- ( 𐬀𐬌𐬭𐬌𐬌𐬀 ) and Proto-Iranian *arya- . There have been many attempts to qualify

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396-656: The Gilaki and Mazanderani most closely resemble their geographic and linguistic neighbors, namely other Iranian groups. However, their Y chromosome types most closely resemble those found in groups from the South Caucasus . Researchers have interpreted these differences as demonstrating that peoples from the Caucasus settled in the south Caspian area and mated with peoples from local Iranian groups, possibly because of patrilocality . The Mazanderani and Gilaki groups are closely related on

429-756: The Greek sources. Herodotus , in his Histories , remarks about the Iranian Medes that "Medes were called anciently by all people Arians " (7.62). In Armenian sources, the Parthians, Medes and Persians are collectively referred to as Iranians . Eudemus of Rhodes (Dubitationes et Solutiones de Primis Principiis, in Platonis Parmenidem) refers to "the Magi and all those of Iranian ( áreion ) lineage". Diodorus Siculus (1.94.2) considers Zoroaster ( Zathraustēs ) as one of

462-653: The Indo-Aryans who founded the Mitanni kingdom in northern Syria; ( c.  1500  – c.  1300 BC ) the other group were the Vedic people. Christopher I. Beckwith suggests that the Wusun , an Indo-European Caucasian people of Inner Asia in antiquity , were also of Indo-Aryan origin. The second wave is interpreted as the Iranian wave, and took place in the third stage of

495-614: The Indo-European migrations from 800 BC onwards. The Sintashta culture, also known as the Sintashta–Petrovka culture or Sintashta–Arkaim culture, is a Bronze Age archaeological culture of the northern Eurasian steppe on the borders of Eastern Europe and Central Asia , dated to the period 2100–1800 BC . It is probably the archaeological manifestation of the Indo-Iranian language group. The Sintashta culture emerged from

528-726: The Levant, founding the Mittani kingdom ; and a migration south-eastward of the Vedic people, over the Hindu Kush into northern India. The Indo-Aryans split off around 1800–1600 BC from the Iranians, whereafter they were defeated and split into two groups by the Iranians, who dominated the Central Eurasian steppe zone and "chased [the Indo-Aryans] to the extremities of Central Eurasia." One group were

561-457: The Mazanderani people. The number of Mazanderani was 4,480,000 in 2019. As per a 2006 estimate, the Mazanderani numbered between three and four million. Their dominant religion is Shi'a Islam . Mazandarani people have a background in the Tabari ethnicity, and speak the Tabari language. Their origin goes back to Tapuri people and Amardi people . Their land was called Tapuria or Tapurestan,

594-615: The closely related Gilaks occupy the south Caspian region of Iran and speak languages belonging to the North-Western branch of Iranian languages . It has been suggested that their ancestors came from the Caucasus region, perhaps displacing an earlier group in the South Caspian. Linguistic evidence supports this scenario, in that the Gilaki and Mazanderani languages (but not other Iranian languages) share certain typological features with Caucasian languages. Based on mtDNA HV1 sequences,

627-713: The command of Shapur I gives a more clear description. The languages used are Parthian, Middle Persian, and Greek. In Greek inscription says "ego ... tou Arianon ethnous despotes eimi" , which translates to "I am the king of the kingdom ( nation ) of the Iranians". In Middle Persian, Shapur says "ērānšahr xwadāy hēm" and in Parthian he says "aryānšahr xwadāy ahēm" . The Avesta clearly uses airiia- as an ethnic name ( Videvdat 1; Yasht 13.143–44, etc.), where it appears in expressions such as airyāfi daiŋˊhāvō ("Iranian lands"), airyō šayanəm ("land inhabited by Iranians"), and airyanəm vaējō vaŋhuyāfi dāityayāfi ("Iranian stretch of

660-403: The cult of Ohrmazd. The academic usage of the term Iranian is distinct from the state of Iran and its various citizens (who are all Iranian by nationality), in the same way that the term Germanic peoples is distinct from Germans . Some inhabitants of Iran are not necessarily ethnic Iranians by virtue of not being speakers of Iranian languages. Some scholars such as John Perry prefer

693-1300: The expansion of the Slavic peoples , the Germanic peoples , the Turkic peoples , and the Mongolic peoples ; many were subjected to Slavicization and Turkification . Modern Iranian peoples include the Baloch , the Gilaks , the Kurds , the Lurs , the Mazanderanis , the Ossetians , the Pamiris , the Pashtuns , the Persians, the Tats , the Tajiks , the Talysh , the Wakhis , the Yaghnobis , and

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726-516: The good Dāityā"). In the late part of the Avesta (Videvdat 1), one of the mentioned homelands was referred to as Airyan'əm Vaējah which approximately means "expanse of the Iranians". The homeland varied in its geographic range, the area around Herat ( Pliny 's view) and even the entire expanse of the Iranian Plateau ( Strabo 's designation). The Old Persian and Avestan evidence is confirmed by

759-454: The growth of education and the media, the distinction between Mazanderani and other Iranian languages is likely to disappear. Mazanderani is closely related to Gilaki and the two languages have similar vocabularies. They preserve more of the noun declension system characteristic of older Iranian languages than Persian does. Assistant professor Maryam Borjian of Rutgers University states that Mazanderani has different sub-dialects and there

792-485: The influence of the late Abashevo culture , a collection of Corded Ware settlements in the forest steppe zone north of the Sintashta region that were also predominantly pastoralist . Allentoft et al. (2015) also found close autosomal genetic relationship between peoples of Corded Ware culture and Sintashta culture. Mazanderani people The Mazanderani people ( Mazanderani : مازرونی مردمون ), also known as

825-528: The interaction of two antecedent cultures. Its immediate predecessor in the Ural-Tobol steppe was the Poltavka culture , an offshoot of the cattle-herding Yamnaya horizon that moved east into the region between 2800 and 2600 BC. Several Sintashta towns were built over older Poltavka settlements or close to Poltavka cemeteries, and Poltavka motifs are common on Sintashta pottery. Sintashta material culture also shows

858-721: The land of Tapuris. Most Mazanderanis live on the southeastern coast of the Caspian Sea . Their traditional professions are farming and fishing. The Mazanderanis are closely related to the neighbouring Gilaki people as well as South Caucasian peoples (e.g., the Georgians , Armenians , and Azerbaijanis ). The Mazanderani language is a Northwestern Iranian language spoken by the Mazanderani people; however, most Mazanderanis are also fluent in Persian . The Gilaki and Mazanderani languages (but not other Iranian languages) share certain typological features with Caucasian languages . With

891-576: The literature of Avesta . The earliest epigraphically attested reference to the word arya- occurs in the Bistun Inscription of the 6th century BC. The inscription of Bistun (or Behistun ; Old Persian : Bagastana ) describes itself to have been composed in Arya [language or script]. As is also the case for all other Old Iranian language usage, the arya of the inscription does not signify anything but Iranian . In royal Old Persian inscriptions,

924-689: The male side with populations from the South Caucasus such as Georgians , Armenians , and Azerbaijanis . Analysis of their NRY patrilines has revealed haplogroup J2 , associated with the neolithic diffusion of agriculturalists from the Near East , to be the predominant Y-DNA lineage among the Mazanderani (subclades J2a3h-M530, J2a3b-M67 and J2a-M410, more specifically.). The next most frequently occurring lineage, R1a1a , believed to have been associated with early Iranian expansion into Central / Southern Eurasia and currently ubiquitous in that area,

957-711: The mid-1st millennium BC, the territory of the Iranian peoples stretched across the entire Eurasian Steppe ; from the Danubian Plains in the west to the Ordos Plateau in the east and the Iranian Plateau in the south. The ancient Iranian peoples who emerged after the 1st millennium BC include the Alans , the Bactrians , the Dahae , the Khwarazmians , the Massagetae , the Medes ,

990-433: The term Iranic as the name for the linguistic family of this category (many of which are spoken outside Iran), while Iranian for anything about the country Iran. He uses the same analogue as in differentiating German from Germanic or differentiating Turkish and Turkic . German scholar Martin Kümmel also argues for the same distinction of Iranian from Iranic . The Proto-Indo-Iranians are commonly identified with

1023-411: The term arya- appears in three different contexts: In the Dna and Dse, Darius and Xerxes describe themselves as "an Achaemenid, a Persian, son of a Persian, and an Aryan, of Aryan stock". Although Darius the Great called his language arya- ("Iranian"), modern scholars refer to it as Old Persian because it is the ancestor of the modern Persian language. The trilingual inscription erected by

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1056-436: The verbal root of ar- in Old Iranian arya- . The following are according to 1957 and later linguists: Unlike the Sanskrit ārya- ( Aryan ), the Old Iranian term has solely an ethnic meaning. Today, the Old Iranian arya- remains in ethno-linguistic names such as Iran , Alan , Ir , and Iron . In the Iranian languages , the gentilic is attested as a self-identifier included in ancient inscriptions and

1089-407: Was settled by large numbers of Georgians , Armenians and other peoples of the Caucasus , whose descendants still live across Mazandaran. The names of many towns, villages and neighbourhoods in Mazandaran reflect this legacy by bearing variations of the name "Gorji" (i.e., Georgian), although most of the Georgians are assimilated into the mainstream Mazanderanis. The history of Georgian settlement

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