Misplaced Pages

#407592

107-580: The two dioceses of Iceland were divided along the farthing division in 1106 such that the diocese of Skálholt extended over three farthings (West, South, and East), and the diocese of Hólar extended over the North Farthing. Iceland had come under the King of Norway's sway in 1264, and a change of law came with Magnus the Lawmender 's lawbook of 1271. According to this book (entitled Járnsíða or "Ironside"),

214-577: A diocesan bishop , his diocese does not thereby become an archdiocese. The Canon Law of the Catholic Church defines a diocese as "a portion of the people of God which is entrusted to a bishop for him to shepherd with the cooperation of the presbyterium, so that, adhering to its pastor and gathered by him in the Holy Spirit through the gospel and the Eucharist, it constitutes a particular church in which

321-622: A diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop . In the later organization of the Roman Empire , the increasingly subdivided provinces were administratively associated in a larger unit, the diocese ( Latin dioecesis , from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan . Churches began to organize themselves into dioceses based on

428-485: A circuit, and the circuit is overseen by a superintendent minister who has pastoral charge of all the circuit churches (though in practice he or she delegates such charge to other presbyters who each care for a section of the circuit and chair the local church meetings as deputies of the superintendent). This echoes the practice of the early church where the bishop was supported by a bench of presbyters. Circuits are grouped together to form Districts. All of these, combined with

535-574: A council of bishops at the First Council of Constantinople in 381, which confirmed the former as orthodoxy and the latter as a heresy. Although Theodosius interfered little in the functioning of traditional pagan cults and appointed non-Christians to high offices, he failed to prevent or punish the damaging of several Hellenistic temples of classical antiquity, such as the Serapeum of Alexandria , by Christian zealots. During his earlier reign, Theodosius ruled

642-407: A court where "everything was up for sale". In the late 380s, Ambrose , the bishop of Milan took the lead in opposing this, presenting the need for the rich to care for the poor as "a necessary consequence of the unity of all Christians". This led to a major development in the political culture of the day called the “advocacy revolution of the later Roman empire". This revolution had been fostered by

749-550: A cover over them as a mark of their status. From the perspective of style, it has served as "the key monument in identifying a so-called Theodosian court style, which is usually described as a "renaissance" of earlier Roman classicism". It is traditionally stated that the Arian Controversy, a dispute concerning the nature of the divine trinity, and its accompanying struggles for political influence, started in Alexandria during

856-576: A few churches that submit to the leadership of a body of elders , as well as the Episcopal Baptists that have an Episcopal system . Continental Reformed churches are ruled by assemblies of "elders" or ordained officers. This is usually called Synodal government by the continental Reformed, but is essentially the same as presbyterian polity . Theodosius I Theodosius I ( Ancient Greek : Θεοδόσιος Theodosios ; 11 January 347 – 17 January 395), also known as Theodosius

963-480: A final battle near Frigidus in 394 is a romantic myth. Theodosius suffered from a disease involving severe edema . He died in Mediolanum ( Milan ) on 17 January 395, and his body lay in state in the palace there for forty days. His funeral was held in the cathedral on 25 February. Bishop Ambrose delivered a panegyric titled De obitu Theodosii in the presence of Stilicho and Honorius in which Ambrose praised

1070-692: A higher rank. Archdioceses are often chosen based on their population and historical significance. All dioceses and archdioceses, and their respective bishops or archbishops, are distinct and autonomous. An archdiocese has limited responsibilities within the same ecclesiastical province assigned to it by the Holy See. As of April 2020 , in the Catholic Church there are 2,898 regular dioceses (or eventually eparchies) consisting of: 1 papal see , 9 patriarchates , 4 major archeparchies , 560 metropolitan archdioceses , 76 single archdioceses and 2,248 dioceses in

1177-504: A lawman was to be set over each farthing. Usually there were just two lawmen, one for the North and West Farthings and one for the South and East Farthings, but sometimes there were as many as four. At the same time the old assemblies muted into counties ( sýslur ) and the goðar were replaced by county sheriffs ( sýslumenn ) an office awarded by the king. The lawmen gradually became very powerful and

SECTION 10

#1733270836408

1284-430: A letter offering what McLynn calls a different way for the emperor to "save face" and restore his public image. Ambrose urges a semi-public demonstration of penitence, telling the emperor he will not give Theodosius communion until this is done. Wolf Liebeschuetz says "Theodosius duly complied and came to church without his imperial robes, until Christmas, when Ambrose openly admitted him to communion". Washburn says

1391-410: A pious fiction". Wolfe Liebeschuetz says Ambrose advocated a course of action which avoided the kind of public humiliation Theodoret describes, and that is the course Theodosius chose. According to the early twentieth century historian Henry Smith Williams , history's assessment of Theodosius's character has been stained by the massacre of Thessalonica for centuries. Williams describes Theodosius as

1498-426: A selective killing ... got out of hand". Doleźal says Sozomen is very specific in saying that in response to the riot, the soldiers made random arrests in the hippodrome to perform a few public executions as a demonstration of imperial disfavor, but the citizenry objected. Doleźal suggests, "The soldiers, realizing that they were surrounded by angry citizens, perhaps panicked ... and ... forcibly cleared

1605-551: A senior civilian official. According to another theory, the future emperor Theodosius lost his father, his military post, or both, in the purges of high officials that resulted from the accession of the 4-year-old emperor Valentinian II in November 375. Theodosius's period away from service in Hispania, during which he was said to have received threats from those responsible for his father's death, did not last long, however, as Maximinus,

1712-579: A settlement on 3 October 382. In return for military service to Rome, the Goths were allowed to settle some tracts of Roman land south of the Danube. The terms were unusually favorable to the Goths, reflecting the fact that they were entrenched in Roman territory and had not been driven out. Namely, instead of fully submitting to Roman authority, they were allowed to remain autonomous under their own leaders, and thus remaining

1819-627: A similar renaissance of classicism. According to Armin Wirsching, two obelisks were shipped by the Romans from Karnak to Alexandria in 13/12 BC. In 357, Constantius II had one (that became known as the Lateran obelisk ) shipped to Rome. Wirsching says the Romans had previously watched and learned from the Egyptians how to transport such large heavy objects, so they constructed "a special sea‐going version of

1926-596: A strong, unified body. The Goths now settled within the Empire would largely fight for the Romans as a national contingent, as opposed to being fully integrated into the Roman forces. According to the Chronicon Paschale , Theodosius celebrated his quinquennalia on 19 January 383 at Constantinople; on this occasion he raised his eldest son Arcadius to co-emperor ( augustus ). Sometime in 383, Gratian's wife Constantia died. Gratian remarried, wedding Laeta , whose father

2033-404: A virtuous-minded, courageous man, who was vigorous in pursuit of any important goal, but through contrasting the "inhuman massacre of the people of Thessalonica" with "the generous pardon of the citizens of Antioch" after civil war, Williams also concludes Theodosius was "hasty and choleric". It is only modern scholarship that has begun disputing Theodosius's responsibility for those events. From

2140-614: Is Archbishop Robert W. Hotes. The Church of God in Christ (COGIC) has dioceses throughout the United States. In the COGIC, most states are divided into at least three or more dioceses that are each led by a bishop (sometimes called a "state bishop"); some states have as many as ten dioceses. These dioceses are called "jurisdictions" within COGIC. In the Church of Jesus Christ of Latter-day Saints ,

2247-503: Is commemorated as ktetor of Vatopedi and donator of Vatopedi icon of the Mother of God. According to art historian David Wright, art of the era around the year 400 reflects optimism amongst the traditional polytheists. This is likely connected to what Ine Jacobs calls a renaissance of classical styles of art in the Theodosian period (AD 379–395) often referred to in modern scholarship as

SECTION 20

#1733270836408

2354-480: Is created by these events moving into legend in art and literature almost immediately. Doležal explains that yet another problem is created by aspects of these accounts contradicting one another to the point of being mutually exclusive. Nonetheless, most classicists accept at least the basic account of the massacre, although they continue to dispute when it happened, who was responsible for it, what motivated it, and what impact it had on subsequent events. Theodosius

2461-605: Is part of one episcopal area (though that area may contain more than one conference). The African Methodist Episcopal Church has a similar structure to the United Methodist Church, also using the Episcopal Area. The bishops govern the church as a single bench. In the British Methodist Church and Irish Methodist Church , the closest equivalent to a diocese is the 'circuit' . Each local church belongs to

2568-535: The Byzantine Empire . In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division. For Gaul, Bruce Eagles has observed that "it has long been an academic commonplace in France that the medieval dioceses, and their constituent pagi , were the direct territorial successors of the Roman civitates ." Modern usage of 'diocese' tends to refer to

2675-709: The Church of England retained the existing diocesan structure which remains throughout the Anglican Communion . The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as dioceses, not archdioceses: they are the metropolitan bishops of their respective provinces and bishops of their own diocese and have the position of archbishop. The Anglican Church in Aotearoa, New Zealand and Polynesia in its constitution uses

2782-592: The Church of Sweden do have individual dioceses similar to Roman Catholics. These dioceses and archdioceses are under the government of a bishop (see Archbishop of Uppsala ). Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark , the Evangelical Lutheran Church of Finland , the Evangelical Church in Germany (partially), and the Church of Norway . From about

2889-684: The Consularia Constantinopolitana , a Roman triumph over the Gothic Greuthungi was then celebrated at Constantinople. The same year, work began on the great triumphal column in the Forum of Theodosius in Constantinople, the Column of Theodosius . The Consularia Constantinopolitana records that on 19 January 387, Arcadius celebrated his quinquennalia in Constantinople. By the end of

2996-550: The Consultationes Zacchei et Apollonii , re-dated to the 390s, reinforces the view that religion was not the key ideological element in the events at the time". According to Maijastina Kahlos , Finnish historian and Docent of Latin language and Roman literature at the University of Helsinki, the notion of pagan aristocrats united in a "heroic and cultured resistance" who rose up against the ruthless advance of Christianity in

3103-569: The Evangelical Lutheran Church in America have a bishop acting as the head of the synod, but the synod does not have dioceses and archdioceses as the churches listed above. Rather, it is divided into a middle judicatory . The Lutheran Church - International , based in Springfield, Illinois , presently uses a traditional diocesan structure, with four dioceses in North America. Its current president

3210-463: The Praetorian Prefect of Italy . In the summer of 384, Theodosius met his co-emperor Valentinian II in northern Italy. Theodosius brokered a peace agreement between Valentinian and Magnus Maximus which endured for several years. Theodosius I was based in Constantinople, and according to Peter Heather , wanted, "for his own dynastic reasons (for his two sons each eventually to inherit half of

3317-756: The Protestant Reformation and more specifically the Swiss Reformation led by John Calvin . Presbyterian churches derive their name from the presbyterian form of church government , which is governed by representative assemblies of elders. The Church of Scotland is governed solely through presbyteries , at parish and regional level, and therefore has no dioceses or bishops. Congregational churches practice congregationalist church governance , in which each congregation independently and autonomously runs its own affairs. Churches of Christ , being strictly non-denominational , are governed solely at

Farthings of Iceland - Misplaced Pages Continue

3424-521: The Theodosian renaissance . The Forum Tauri in Constantinople was renamed and redecorated as the Forum of Theodosius , including a column and a triumphal arch in his honour. The missorium of Theodosius, the city of Aprodisias's statue of the emperor, the base of the Obelisk of Theodosius , the columns of Theodosius and Arcadius, and the diptych of Probus were all commissioned by the court and reflect

3531-514: The United Methodist Church (the United States and some other countries), a bishop is given oversight over a geographical area called an episcopal area . Each episcopal area contains one or more annual conferences , which is how the churches and clergy under the bishop's supervision are organized. Thus, the use of the term "diocese" referring to geography is the most equivalent in the United Methodist Church, whereas each annual conference

3638-432: The civil dioceses , not on the larger regional imperial districts. These dioceses were often smaller than the provinces . Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian , 361–363. Episcopal courts are not heard of again in

3745-487: The eastern empire as foederati , and Caucasian and Saracen auxiliaries , and marched against Eugenius. The battle began on 5 September 394, with Theodosius's full frontal assault on Eugenius's forces. Thousands of Goths died, and in Theodosius's camp, the loss of the day decreased morale. It is said by Theodoret that Theodosius was visited by two "heavenly riders all in white" who gave him courage. The next day,

3852-457: The praetorian prefecture of Illyricum for the duration of the conflict, giving his new colleague full charge the war effort. Theodosius implemented stern and desperate recruiting measures, resorting to the conscription of farmers and miners. Punishments were instituted for harboring deserters and furnishing unfit recruits, and even self-mutilation did not exempt men from service. Theodosius also admitted large numbers of non-Roman auxiliaries into

3959-465: The " Great Conspiracy ", a concerted Celtic and Germanic invasion of the island provinces. After probably serving in his father's staff on further campaigns, Theodosius received his first independent command by 374 when he was appointed the dux (commanding officer) of the province of Moesia Prima in the Danube . In the autumn of 374, he successfully repulsed an incursion of Sarmatians on his sector of

4066-519: The 13th century until the German mediatization of 1803, the majority of the bishops of the Holy Roman Empire were prince-bishops , and as such exercised political authority over a principality, their so-called Hochstift , which was distinct, and usually considerably smaller than their diocese, over which they only exercised the usual authority of a bishop. Some American Lutheran church bodies such as

4173-478: The 1990s. Several times during the 20th century there have been regional organisations, societies, cooperation venues at the municipal level etc. based on the farthings. In 1980 one Jóhannes Árnason suggested reinstating the farthing assemblies as means of distributing power from the state to the regions, but this was not seriously considered. A more common way of dividing Iceland nowadays is the eight regions ( landshlutar ). Dioceses In church governance ,

4280-573: The East until 398 and in the West in 408. The quality of these courts was low, and not above suspicion as the Bishop of Alexandria Troas found that clergy were making a corrupt profit. Nonetheless, these courts were popular as people could get quick justice without being charged fees. Bishops had no part in the civil administration until the town councils, in decline, lost much authority to a group of 'notables' made up of

4387-434: The Empire during his lifetime, their status as an autonomous entity within Roman borders caused problems for succeeding emperors. Theodosius has also received criticism for defending his own dynastic interests at the cost of two civil wars. His two sons proved weak and incapable rulers, and they presided over a period of foreign invasions and court intrigues, which heavily weakened the empire. The descendants of Theodosius ruled

Farthings of Iceland - Misplaced Pages Continue

4494-587: The Frigidus (the Vipava ) on 6 September 394. On 8 September, Arbogast killed himself. According to Socrates, on 1 January 395, Honorius arrived in Mediolanum and a victory celebration was held there. Zosimus records that, at the end of April 394, Theodosius's wife Galla had died while he was away at war. A number of Christian sources report that Eugenius cultivated the support of the pagan senators by promising to restore

4601-705: The Great , was a Roman emperor from 379 to 395. He won two civil wars and was instrumental in establishing the Nicene Creed as the orthodox doctrine for Nicene Christianity . Theodosius was the last emperor to rule the entire Roman Empire before its administration was permanently split between the Western Roman Empire and the Eastern Roman Empire . He ended the Gothic War (376–382) with terms disadvantageous to

4708-447: The Nile vessels ... – a double‐ship with three hulls". In 390, Theodosius oversaw the removal of the other to Constantinople. The obelisk with its sculpted base in the former Hippodrome of Constantinople is well known as a rare datable work of Late Antique art. A sixth-century source puts the raising of the obelisk in the year 390, and Greek and Latin epigrams on the plinth (the lower part of

4815-518: The Roman world for the next six decades, and the east–west division endured until the fall of the Western Roman Empire in the late 5th century. Theodosius was born in Hispania on 11 January, probably in the year 347. His father of the same name, Count Theodosius , was a successful and high-ranking general ( magister equitum ) under the western Roman emperor Valentinian I , and his mother

4922-626: The Vice-President, who is always a deacon or layperson. Each District is headed by a 'Chair', a presbyter who oversees the district. Although the district is similar in size to a diocese, and Chairs meet regularly with their partner bishops, the Methodist superintendent is closer to the bishop in function than is the chair. The purpose of the district is to resource the circuits; it has no function otherwise. Many churches worldwide have neither bishops nor dioceses. Most of these churches are descended from

5029-592: The Western emperor Valentinian II, while Theodosius attempted to rule the entire empire from Constantinople. On 15 May 392, Valentinian II died at Vienna in Gaul ( Vienne ), either by suicide or as part of a plot by Arbogast. Valentinian had quarrelled publicly with Arbogast, and was found hanged in his room. Arbogast announced that this had been a suicide. Stephen Williams asserts that Valentinian's death left Arbogast in "an untenable position". He had to carry on governing without

5136-581: The ability to issue edicts and rescripts from a legitimate acclaimed emperor. Arbogast was unable to assume the role of emperor himself because of his non-Roman background. Instead, on 22 August 392, Arbogast had Valentinian's master of correspondence, Eugenius , proclaimed emperor in the West at Lugdunum. At least two embassies went to Theodosius to explain events, one of them Christian in make-up, but they received ambivalent replies, and were sent home without achieving their goals. Theodosius raised his second son Honorius to emperor on 23 January 393, implying

5243-514: The altar of Victory and provide public funds for the maintenance of cults if they would support him and if he won the coming war against Theodosius. Cameron notes that the ultimate source for this is Ambrose's biographer Paulinus the Deacon , whom he argues fabricated the entire narrative and deserves no credence. Historian Michele Renee Salzman explains that "two newly relevant texts – John Chrysostom's Homily 6, adversus Catharos (PG 63: 491–492) and

5350-451: The army, even Gothic deserters from beyond the Danube. Some of these foreign recruits were exchanged with more reliable Roman garrison troops stationed in Egypt . In the second half of 379, Theodosius and his generals, based at Thessalonica , won some minor victories over individual bands of raiders. However, they suffered at least one serious defeat in 380, which was blamed on the treachery of

5457-437: The army, participating in his father's campaigns throughout the provinces, as was customary at the time for families with a tradition of military service. One source says he received a decent education and developed a particular interest in history, which Theodosius then valued as a guide to his own conduct throughout life. Theodosius is first attested accompanying his father to Britain on his expedition in 368–369 to suppress

SECTION 50

#1733270836408

5564-489: The base) credit Theodosius I and the urban prefect Proclus with this feat. Linda Safran says that relocating the obelisk was motivated by Theodosius's victory over "the tyrants" (most likely Maximus Magnus and his son Victor). It is now known as the obelisk of Theodosius and still stands in the Hippodrome of Constantinople , the long Roman circus that was, at one time, the centre of Constantinople's public life. Re-erecting

5671-449: The campaigning season of 381, reinforcements from Gratian drove the Goths out of the Diocese of Macedonia and Thessaly into the Diocese of Thrace , while, in the latter sector, Theodosius or one of his generals repulsed an incursion by a group of Sciri and Huns across the Danube. Following negotiations which likely lasted at least several months, the Romans and Goths finally concluded

5778-547: The congregational level. Most Baptists hold that no church or ecclesiastical organization has inherent authority over a Baptist church. Churches can properly relate to each other under this polity only through voluntary cooperation, never by any sort of coercion. Furthermore, this Baptist polity calls for freedom from governmental control. Most Baptists believe in "Two offices of the church"—pastor-elder and deacon—based on certain scriptures ( 1 Timothy 3:1–13 ; Titus 1–2 ). Exceptions to this local form of local governance include

5885-508: The documents revealing the relationship between these two formidable men do not show the personal friendship the legends portray. Instead, those documents read more as negotiations between the institutions the men represent: the Roman state and the Italian Church. In 391, Theodosius left his trusted general Arbogast , who had served in the Balkans after Adrianople, to be magister militum for

5992-512: The eastern Roman emperor, Valens , had been killed at the Battle of Adrianople in August 378 against invading Goths . The disastrous defeat left much of Rome's military leadership dead, discredited, or barbarian in origin, to the result that Theodosius, notwithstanding his own modest record, became the establishment's choice to replace Valens and assume control of the crisis. With the begrudging consent of

6099-493: The eastern provinces, while the west was overseen by the emperors Gratian and Valentinian II , whose sister he married. Theodosius sponsored several measures to improve his capital and main residence, Constantinople , most notably his expansion of the Forum Tauri , which became the biggest public square known in antiquity. Theodosius marched west twice, in 388 and 394, after both Gratian and Valentinian had been killed, to defeat

6206-455: The empire's established process of decision making, which required the emperor "to listen to his ministers" before acting. There is some indication in the sources Theodosius did listen to his counselors but received bad or misleading advice. J. F. Matthews argues that the Emperor first tried to punish the city by selective executions. Peter Brown concurs: "As it was, what was probably planned as

6313-484: The empire), refused to appoint a recognized counterpart in the west. As a result he was faced with rumbling discontent there, as well as dangerous usurpers , who found plentiful support among the bureaucrats and military officers who felt they were not getting a fair share of the imperial cake." Theodosius's second son Honorius was born on 9 December 384 and titled nobilissimus puer (or nobilissimus iuvenis ). The death of Aelia Flaccilla, Theodosius's first wife and

6420-519: The empire, with the Goths remaining within Roman territory but as nominal allies with political autonomy. Born in Hispania , Theodosius was the son of a high-ranking general of the same name, Count Theodosius , under whose guidance he rose through the ranks of the Roman army . Theodosius held independent command in Moesia in 374, where he had some success against the invading Sarmatians . Not long afterwards, he

6527-448: The extremely bloody battle began again and Theodosius's forces were aided by a natural phenomenon known as the Bora , which can produce hurricane-strength winds. The Bora blew directly against the forces of Eugenius and disrupted the line. Eugenius's camp was stormed; Eugenius was captured and soon after executed. According to Socrates Scholasticus, Theodosius defeated Eugenius at the Battle of

SECTION 60

#1733270836408

6634-428: The farthings. In 1651 the king had granted permission for the construction of one hospital in each farthing. These were not hospitals in the modern sense but primarily intended as lazarets or leper colonies that later became shelters for vagrants and beggars. In 1766 the office of farthing doctor ( fjórðungslæknir ) was created, one for each farthing. Soon, however, the medical districts were further divided, first with

6741-413: The frontier and forced them into submission. Not long afterwards, however, under mysterious circumstances, Theodosius's father suddenly fell from imperial favor and was executed, and the future emperor felt compelled to retire to his estates in Hispania. Although these events are poorly documented, historians usually attribute this fall from grace to the machinations of a court faction led by Maximinus ,

6848-512: The head of an ecclesiastical province . In the Catholic Church , some are suffragans of a metropolitan see or are directly subject to the Holy See . The term "archdiocese" is not found in Catholic canon law , with the terms "diocese" and " episcopal see " being applicable to the area under the ecclesiastical jurisdiction of any bishop. If the title of archbishop is granted on personal grounds to

6955-491: The hippodrome at the cost of several thousands of lives of local inhabitants". McLynn says Theodosius was “unable to impose discipline upon the faraway troops" and covered that failure by taking responsibility for the massacre on himself, declaring he had given the order then countermanded it too late to stop it. Ambrose , the bishop of Milan and one of Theodosius's many counselors, was away from court. After being informed of events concerning Thessalonica, he wrote Theodosius

7062-422: The illegality of Eugenius's rule. Williams and Friell say that by the spring of 393, the split was complete, and "in April Arbogast and Eugenius at last moved into Italy without resistance". Flavianus , the praetorian prefect of Italy whom Theodosius had appointed, defected to their side. Through early 394, both sides prepared for war. Theodosius gathered a large army, including the Goths whom he had settled in

7169-410: The image of the mitered prelate braced in the door of the cathedral in Milan blocking Theodosius from entering is a product of the imagination of Theodoret who wrote of the events of 390 "using his own ideology to fill the gaps in the historical record". Peter Brown also says there was no dramatic encounter at the church door. McLynn states that "the encounter at the church door has long been known as

7276-509: The imperial government, and it encouraged appeals and denunciations of bad government from below. However, Brown adds that, "in the crucial area of taxation and the treatment of fiscal debtors, the late Roman state [of the 380s and 390s] remained impervious to Christianity". The peace with Magnus Maximus was broken in 387, and Valentinian escaped to the east with Justina, reaching Thessalonica ( Thessaloniki ) in summer or autumn 387 and appealing to Theodosius for aid; Valentinian II's sister Galla

7383-416: The institution of a supreme court ( yfirdómur ) in 1593 was an attempt to curb their power instigated by their main competitors, the two bishops. In 1683 Iceland was made an amt or province within the kingdom of Denmark–Norway . In 1770 the country was divided into two amter , Southeast and Northwest, and the borders of the farthings were changed according to the new division. In effect, amter replaced

7490-504: The introduction of another doctor for the West Farthing in 1781 and then another for the eastern part of the South Farthing in 1799. For most of the 19th century these were the six medical districts in Iceland. In 1944 the state agreed to increase their funding of three hospitals outside of Reykjavík which would be designated as farthing hospitals ( fjórðungssjúkrahús ). These were the hospitals of Ísafjörður , Akureyri , and Neskaupstaður . Later administrative divisions of Iceland (notably

7597-414: The invaders out; in 382 the Goths were allowed to settle south of the Danube as autonomous allies of the empire. In 386, Theodosius signed a treaty with the Sasanian Empire which partitioned the long-disputed Kingdom of Armenia and secured a durable peace between the two powers. Theodosius was a strong adherent of the Christian doctrine of consubstantiality and an opponent of Arianism . He convened

7704-634: The local membership of the Church, are referred to as the "Connexion". This 18th-century term, endorsed by John Wesley , describes how people serving in different geographical centres are 'connected' to each other. Personal oversight of the Methodist Church is exercised by the President of the Conference, a presbyter elected to serve for a year by the Methodist Conference; such oversight is shared with

7811-519: The meeting of Christians deemed heretics was banned by Valentinian. The armies of Theodosius and Maximus fought at the Battle of Poetovio in 388, which saw Maximus defeated. On 28 August 388 Maximus was executed. Now the de facto ruler of the Western empire as well, Theodosius celebrated his victory in Rome on 13 June 389 and stayed in Milan until 391, installing his own loyalists in senior positions including

7918-407: The monolith was a challenge for the technology that had been honed in the construction of siege engines . The obelisk's white marble base is entirely covered with bas-reliefs documenting Theodosius's imperial household and the engineering feat of removing the obelisk to Constantinople. Theodosius and the imperial family are separated from the nobles among the spectators in the imperial box , with

8025-559: The month, there was an uprising or riot in Antioch (modern Antakya ). The Roman–Persian Wars concluded with the signing of the Peace of Acilisene with Persia. By the terms of the agreement, the ancient Kingdom of Armenia was divided between the powers. By the end of the 380s, Theodosius and the court were in Milan and northern Italy had settled down to a period of prosperity. Peter Brown says gold

8132-662: The mother of Arcadius, Honorius, and Pulcheria, occurred by 386. She died at Scotumis in Thrace and was buried at Constantinople, her funeral oration delivered by Gregory of Nyssa . A statue of her was dedicated in the Byzantine Senate . In 384 or 385, Theodosius's niece Serena was married to the magister militum , Stilicho . In the beginning of 386, Theodosius's daughter Pulcheria also died. That summer, more Goths were defeated, and many were settled in Phrygia . According to

8239-495: The murdered Roman official as Butheric, the commanding general of the field army in Illyricum (magister militum per Illyricum). According to Sozomen, a popular charioteer tried to rape a cup-bearer, (or possibly Butheric himself), and in response, Butheric arrested and jailed the charioteer. The populace demanded the chariot racer's release, and when Butheric refused, a general revolt rose up costing Butheric his life. Doležal says

8346-521: The name "Butheric" indicates he might have been a Goth, and that the general's ethnicity "could have been" a factor in the riot, but none of the early sources actually say so. There are no contemporaneous accounts. Church historians Sozomen , Theodoret the bishop of Cyrrhus , Socrates of Constantinople and Rufinus wrote the earliest accounts during the fifth century. These are moral accounts emphasizing imperial piety and ecclesial action rather than historical and political details. Further difficulty

8453-577: The new magister militum of the West, the Frankish general Arbogast . According to the Consularia Constantinopolitana , Arbogast killed Flavius Victor ( r.  384–388 ), Magnus Maximus's young son and co-emperor, in Gaul in August/September that year. Damnatio memoriae was pronounced against them, and inscriptions naming them were erased. The Massacre of Thessalonica (Thessaloniki) in Greece

8560-502: The new barbarian recruits. During the autumn of 380, a life-threatening illness, from which Theodosius recovered, prompted him to request baptism . Some obscure victories were recorded in official sources around this time, however, and, in November 380, the military situation was found to be sufficiently stable for Theodosius to move his court to Constantinople . There, the emperor enjoyed a propaganda victory when, in January 381, he received

8667-608: The one, holy, catholic, and apostolic Church of Christ is truly present and operative." Also known as particular churches or local churches , dioceses are under the authority of a bishop . They are described as ecclesiastical districts defined by geographical territory. Dioceses are often grouped by the Holy See into ecclesiastical provinces for greater cooperation and common action among regional dioceses. Within an ecclesiastical province, one diocese can be designated an "archdiocese" or "metropolitan archdiocese", establishing centrality within an ecclesiastical province and denoting

8774-501: The probable culprit, was himself removed from power around April 376 and then executed. The emperor Gratian immediately began replacing Maximinus and his associates with relatives of Theodosius in key government positions, indicating the family's full rehabilitation, and by 377 Theodosius himself had regained his command against the Sarmatians. Theodosius's renewed term of office seems to have gone uneventfully, until news arrived that

8881-413: The reign of Constantine the Great between a presbyter, Arius of Alexandria, and his bishop, Alexander of Alexandria. However, “many of the issues raised by the controversy were under lively discussion before Arius and Alexander publicly clashed.” “The views of Arius were such as … to bring into unavoidable prominence a doctrinal crisis which had gradually been gathering. … He was the spark that started

8988-531: The richest councilors, powerful and rich persons legally exempted from serving on the councils, retired military, and bishops post-AD 450. As the Western Empire collapsed in the 5th century, bishops in Western Europe assumed a larger part of the role of the former Roman governors. A similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by

9095-490: The specific term "Episcopal Unit" for both dioceses and pīhopatanga because of its unique three- tikanga (culture) system. Pīhopatanga are the tribal-based jurisdictions of Māori pīhopa (bishops) which overlap with the "New Zealand dioceses" (i.e. the geographical jurisdictions of the pākehā (European) bishops); these function like dioceses, but are never called so. Certain Lutheran denominations such as

9202-637: The sphere of a bishop's jurisdiction. This became commonplace during the self-conscious "classicizing" structural evolution of the Carolingian Empire in the 9th century, but this usage had itself been evolving from the much earlier parochia (" parish "; Late Latin derived from the Greek παροικία paroikia ), dating from the increasingly formalized Christian authority structure in the 4th century. Dioceses ruled by an archbishop are commonly referred to as archdioceses; most are metropolitan sees , being placed at

9309-642: The suppression of paganism by Theodosius. On 8 November 395, his body was transferred to Constantinople, where according to the Chronicon Paschale he was buried in the Church of the Holy Apostles . He was honored as: Divus Theodosius , lit.   'the Divine Theodosius';. He was interred in a porphyry sarcophagus that was described in the 10th century by Constantine VII Porphyrogenitus in his work De Ceremoniis . Theodosius

9416-567: The term "bishopric" is used to describe the bishop together with his two counselors, not the ward or congregation of which a bishop has charge. An organization created by the Gnostic group known as the Cathars in 1167 called the Council of Saint-Félix organized Cathar communities into bishoprics, which each had a bishop presiding over a specific division, even though there was no central authority. In

9523-508: The time Edward Gibbon wrote his Rise and Fall of the Roman Empire , Ambrose's action after the fact has been cited as an example of the church's dominance over the state in Antiquity. Alan Cameron says "the assumption is so widespread it would be superfluous to cite authorities. But there is not a shred of evidence for Ambrose exerting any such influence over Theodosius". Brown says Ambrose

9630-509: The two pretenders, Magnus Maximus and Eugenius , who rose to replace them. Theodosius's final victory in September 394 made him master of the entire empire; he died a few months later and was succeeded by his two sons, Arcadius in the eastern half of the empire and Honorius in the west. Theodosius was said to have been a diligent administrator, austere in his habits, merciful, and a devout Christian. For centuries after his death, Theodosius

9737-399: The visit and submission of a minor Gothic leader, Athanaric . By this point, however, Theodosius seems to have no longer believed that the Goths could be completely ejected from Roman territory. After Athanaric died that very same month, the emperor gave him a funeral with full honors, impressing his entourage and signaling to the enemy that the Empire was disposed to negotiate terms. During

9844-532: The voting districts established with the Constitution of Iceland in 1874) were based on the division of counties and municipalities and the farthings gradually lost any official significance, although they are still used in common parlance to refer to parts of the country. Currently there is only one form of local government in Iceland, the municipalities, the counties themselves having lost any official significance in

9951-495: The western emperor Gratian, Theodosius was formally invested with the purple by a council of officials at Sirmium on 19 January 379. The immediate problem facing Theodosius upon his accession was how to check the bands of Goths that were laying waste to the Balkans, with an army that had been severely depleted of manpower following the debacle at Adrianople. The western emperor Gratian, who seems to have provided only little immediate assistance, surrendered to Theodosius control of

10058-637: The world. In the Eastern Catholic Churches that are in communion with the Pope , the equivalent entity is called an eparchy or "archeparchy", with an "eparch" or "archeparch" serving as the ordinary . The Eastern Orthodox Church calls dioceses episkopies (from the Greek ἐπισκοπή) in the Greek tradition and eparchies (from ἐπαρχία) in the Slavic tradition. After the English Reformation ,

10165-532: Was a consularis of Roman Syria . Early 383 saw the acclamation of Magnus Maximus as emperor in Britain and the appointment of Themistius as praefectus urbi in Constantinople. On 25 August 383, according to the Consularia Constantinopolitana , Gratian was killed at Lugdunum ( Lyon ) by Andragathius , the magister equitum of the rebel emperor during the rebellion of Magnus Maximus . Constantia's body arrived in Constantinople on 12 September that year and

10272-452: Was a massacre of local civilians by Roman troops. The best estimate of the date is April of 390. The massacre was most likely a response to an urban riot that led to the murder of a Roman official. What most scholars, such as philosopher Stanislav Doležal, see as the most reliable of the sources is the Historia ecclesiastica written by Sozomen about 442; in it Sozomen supplies the identity of

10379-463: Was being made in Milan by those who owned land as well as by those who came with the court for government service. Great landowners took advantage of the court's need for food, "turning agrarian produce into gold", while repressing and misusing the poor who grew it and brought it in. According to Brown, modern scholars link the decline of the Roman empire to the avarice of the rich of this era. He quotes Paulinus of Milan as describing these men as creating

10486-727: Was buried in the Church of the Holy Apostles on 1 December. Gratian was deified as Latin : Divus Gratianus , lit.   'the Divine Gratian';. Theodosius, unable to do much about Maximus due to ongoing military inadequacy, opened negotiations with the Persian emperor Shapur III ( r.  383–388 ) of the Sasanian Empire . According to the Consularia Constantinopolitana , Theodosius received in Constantinople an embassy from them in 384. In an attempt to curb Maximus's ambitions, Theodosius appointed Flavius Neoterius as

10593-490: Was called Thermantia. The family appear to have been minor landed aristocrats in Hispania, although it is not clear if this social status went back several generations or if Theodosius the Elder was simply awarded land there for his military service. Their roots to Hispania were nevertheless probably long-standing, since various relatives of the future emperor Theodosius are likewise attested as being from there, and Theodosius himself

10700-532: Was forced into retirement, and his father was executed under obscure circumstances. Theodosius soon regained his position following a series of intrigues and executions at Emperor Gratian 's court. In 379, after the eastern Roman emperor Valens was killed at the Battle of Adrianople against the Goths , Gratian appointed Theodosius as a successor with orders to take charge of the military emergency. The new emperor's resources and depleted armies were not sufficient to drive

10807-456: Was in his 40s, had been emperor for 11 years, had temporarily settled the Gothic wars, and won a civil war. As a Latin speaking Nicene western leader of the Greek largely Arian East, Boniface Ramsey says he had already left an indelible mark on history. McLynn asserts that the relationship between Theodosius and Ambrose transformed into myth within a generation of their deaths. He also observes that

10914-627: Was initially styled "the Great" simply as a way to differentiate him from his grandson Theodosius II. Later, at the Council of Chalcedon in 451, the honorific was deemed merited due to his promotion of Nicene Christianity. Theodosius the Great is venerated in Eastern and Oriental Orthodox Churches: Emperor (king) Theodosius is commemorated in Armenian Anaphora with saint kings : Abgar , Constantine and Tiridates . In Eastern Orthodox Church he

11021-543: Was just one among many advisors, and Cameron says there is no evidence Theodosius favored him above anyone else. By the time of the Thessalonian affair, Ambrose, an aristocrat and former governor, had been a bishop for 16 years, and during his episcopate, had seen the death of three emperors before Theodosius. These produced significant political storms, yet Ambrose held his place using what McLynn calls his "considerable qualities [and] considerable luck" to survive. Theodosius

11128-533: Was not in Thessalonica when the massacre occurred. The court was in Milan. Several scholars, such as historian G. W. Bowersock and authors Stephen Williams and Gerard Friell, think that Theodosius ordered the massacre in an excess of "volcanic anger". McLynn also puts all the blame on the Emperor as does the less dependable fifth century historian, Theodoret. Other scholars, such as historians Mark Hebblewhite and N. Q. King, do not agree. Peter Brown points to

11235-416: Was regarded as a champion of Christian orthodoxy who decisively stamped out paganism. Modern scholars tend to see this as an interpretation of history by Christian writers more than an accurate representation of actual history. He is fairly credited with presiding over a revival in classical art that some historians have termed a "Theodosian renaissance". Although his pacification of the Goths secured peace for

11342-448: Was then married to the eastern emperor at Thessalonica in late autumn. Theodosius may still have been in Thessalonica when he celebrated his decennalia on 19 January 388. Theodosius was consul for the second time in 388. Galla and Theodosius's first child, a son named Gratian, was born in 388 or 389. In summer 388, Theodosius recovered Italy from Magnus Maximus for Valentinian, and in June,

11449-477: Was ubiquitously associated in the ancient literary sources and panegyrics with the image of fellow Spanish-born emperor Trajan – though he never again visited the peninsula after becoming emperor. Very little is recorded of the upbringing of Theodosius. The 5th-century author Theodoret claimed the future emperor grew up and was educated in his Iberian homeland, but his testimony is unreliable. One modern historian instead thinks Theodosius must have grown up among

#407592