Dignity is the right of a person to be valued and respected for their own sake, and to be treated ethically. In this context, it is of significance in morality , ethics , law and politics as an extension of the Enlightenment -era concepts of inherent, inalienable rights . The term may also be used to describe personal conduct, as in "behaving with dignity".
179-503: The content of contemporary dignity is derived from the Universal Declaration of Human Rights of 1948, summarized in the principle that every human being has the right to human dignity. In Article 1, it is stipulated that 'All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. The English word "dignity", attested from
358-475: A "common standard of achievement for all peoples and all nations", the UDHR commits nations to recognize all humans as being "born free and equal in dignity and rights" regardless of "nationality, place of residence, sex, national or ethnic origin, colour, religion, language, or any other status". The Declaration is generally considered to be a milestone document for its universalist language, which makes no reference to
537-518: A "self-enforcing social convention " to which families feel they must conform to avoid uncut daughters facing social exclusion. Ellen Gruenbaum reported that, in Sudan in the 1970s, cut girls from an Arab ethnic group would mock uncut Zabarma girls with Ya, ghalfa! ("Hey, unclean!"). The Zabarma girls would respond Ya, mutmura! (A mutmura was a storage pit for grain that was continually opened and closed, like an infibulated woman.) But despite throwing
716-429: A 1988 poem as the "three feminine sorrows": the procedure itself, the wedding night when the woman is cut open, then childbirth when she is cut again. Despite the evident suffering, it is women who organize all forms of FGM. Anthropologist Rose Oldfield Hayes wrote in 1975 that educated Sudanese men who did not want their daughters to be infibulated (preferring clitoridectomy) would find the girls had been sewn up after
895-578: A Quranic Welfare State individuals are free to work and live without the pressures faced by the threat of poverty, and thus can obey God's Laws as free individuals, contributing as part of a unified brotherhood working towards achieving humanity's full potential. Elaborations on dignity have been made by many scholars of Islam, such as Mohammad-Ali Taskhiri , head of the Islamic Culture and Communications Organization in Iran , in 1994. According to Taskhiri, dignity
1074-424: A basis for international law. They said that using dignity as the basis for laws was a " natural law approach." The natural law approach, they said, depends upon "exercises of faith." McDougal, Lasswell, and Chen observed: The abiding difficulty with the natural law approach is that its assumptions, intellectual procedures, and modalities of justification can be employed equally by the proponents of human dignity and
1253-414: A certain inward and toned-down but yet translucent and perceptible power of self-assertion: the dignified type of character is chary of emphatic activity rather than sullenly passive, perhaps impassive rather than impassible, patient rather than anxiously defensive, and devoid but not incapable of aggressiveness. Human dignity can be violated in multiple ways. The main categories of violations are: Some of
1432-432: A child's sex by eliminating external traces of androgyny," Janice Boddy wrote in 2007. "The female body is then covered, closed, and its productive blood bound within; the male body is unveiled, opened, and exposed." In communities where infibulation is common, there is a preference for women's genitals to be smooth, dry and without odour, and both women and men may find the natural vulva repulsive. Some men seem to enjoy
1611-634: A dignified life in accordance with the Islamic Shari'ah", without any discrimination on grounds of "race, colour, language, sex, religious belief, political affiliation, social status or other considerations". The Cairo Declaration is widely acknowledged to be a response to the UDHR, and uses similar universalist language, albeit derived solely from Islamic jurisprudence ( fiqh ). Female genital mutilation Female genital mutilation ( FGM ) (also known as female genital cutting , female genital mutilation/cutting ( FGM/C ) and female circumcision )
1790-518: A human person", and also links animal welfare to human dignity: "it is contrary to human dignity to cause animals to suffer or die needlessly". The Catholic Church proclaims the equal dignity of all people, regardless of their living conditions or qualities. This dignity "comes from the love of the Creator" for humans that are created in his image; this dignity was further elevated by the incarnation and resurrection of Christ, since it caused humans to share
1969-492: A joint statement in 1997 defining FGM as "all procedures involving partial or total removal of the external female genitalia or other injury to the female genital organs whether for cultural or other non-therapeutic reasons". The procedures vary according to the ethnicity and individual practitioners; during a 1998 survey in Niger, women responded with over 50 terms when asked what was done to them. Translation problems are compounded by
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#17328451178572148-431: A lower caste , and more often by women than men. Female genital mutilation (FGM) has been considered by Pope Francis I to be an example of a practice that violates human dignity. The movie The Magic Christian depicts a wealthy man ( Peter Sellers ) and his son ( Ringo Starr ) who test the limits of dignity by forcing people to perform self-degrading acts for money. The Simpsons episode " Homer vs. Dignity " has
2327-582: A particular culture, political system, or religion. It directly inspired the development of international human rights law , and was the first step in the formulation of the International Bill of Human Rights , which was completed in 1966 and came into force in 1976. Although not legally binding , the contents of the UDHR have been elaborated and incorporated into subsequent international treaties , regional human rights instruments, and national constitutions and legal codes. All 193 member states of
2506-427: A pouch for the girl to wear. A single hole of 2–3 mm is left for the passage of urine and menstrual fluid. The vulva is closed with surgical thread, or agave or acacia thorns, and might be covered with a poultice of raw egg, herbs, and sugar. To help the tissue bond, the girl's legs are tied together, often from hip to ankle; the bindings are usually loosened after a week and removed after two to six weeks. If
2685-534: A result of the practice, because complications may not be recognized or reported. The practitioners' use of shared instruments is thought to aid the transmission of hepatitis B , hepatitis C and HIV , although no epidemiological studies have shown this. Late complications vary depending on the type of FGM. They include the formation of scars and keloids that lead to strictures and obstruction, epidermoid cysts that may become infected, and neuroma formation (growth of nerve tissue) involving nerves that supplied
2864-523: A significant percentage of infibulated women and girls reported a less severe type. In 2017, during an international meeting of 98 FGM experts, which included physicians, social scientists, policymakers, and activists from 23 countries, a majority of the participants advocated for the revision of FGM/C classifications proposed by the WHO and other UN agencies. The experts agreed on legal prohibition of reinfibulation and ritual pricking. They also expressed worry over
3043-576: A similar plot. A philosopher of the Renaissance, Pico della Mirandola , granted dignity to ideas and to beings. In his " Oration on the Dignity of Man ", he told hostile clerics about the dignity of the liberal arts and about the dignity and the glory of angels . His comments implied the dignity of philosophers. This oration is commonly seen as one of the central texts of the Renaissance , intimately tied with
3222-504: A study by Nigerian physician Mairo Usman Mandara, over 30 percent of women with gishiri cuts were found to have vesicovaginal fistulae (holes that allow urine to seep into the vagina). FGM harms women's physical and emotional health throughout their lives. It has no known health benefits. The short-term and late complications depend on the type of FGM, whether the practitioner has had medical training, and whether they used antibiotics and sterilized or single-use surgical instruments. In
3401-470: A thing is an end in itself only if it has a moral dimension; if it represents a choice between right and wrong. In Kant's words: " Morality , and humanity as capable of it, is that which alone has dignity." Specifically with respect to human dignity, which his writings brought from relative obscurity in Western philosophy into a focal point for philosophers, Kant held that "free will" is essential; human dignity
3580-405: A traditional cutter using a blade, FGM is conducted from days after birth to puberty and beyond. In half of the countries for which national statistics are available, most girls are cut before the age of five. Procedures differ according to the country or ethnic group. They include removal of the clitoral hood (type 1-a) and clitoral glans (1-b); removal of the inner labia (2-a); and removal of
3759-549: A treaty in that it generally states aspirations or understandings among the parties, rather than binding obligations. The Declaration was explicitly adopted to reflect and elaborate on the customary international law reflected in the " fundamental freedoms " and "human rights" referenced in the United Nations Charter, which is binding on all member states. For this reason, the Universal Declaration of Human Rights
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#17328451178573938-546: Is a fundamental constitutive document of the United Nations and, by extension, all 193 parties of the United Nations Charter. Nevertheless, the status of the Declaration as a legally enforceable document varies widely around the world: some countries have incorporated it into their domestic laws, while other countries consider it merely a statement of ideals, with no binding provisions. Many international lawyers believe that
4117-508: Is a state to which all humans have equal potential , but which can only be actualized by living a life pleasing to the eyes of God. This is in keeping with the 1990 Cairo Declaration on Human Rights in Islam , which states that "True faith is the guarantee for enhancing such [basic human] dignity along the path to human perfection". Ultimately, the Buddhist understanding of human dignity is rooted in
4296-503: Is a violation of dignity even in the absence of more direct violations. Relative poverty , on the other hand, is a violation because the cumulative experience of not being able to afford the same clothes, entertainment, social events, education, or other features of typical life in that society results in subtle humiliation; social rejection; marginalization; and consequently, a diminished self-respect. Another example of violation of human dignity, especially for women in developing countries,
4475-399: Is allowed to practice them unless he/she use them as a source of power. The Declaration's all-encompassing provisions serve as a "yardstick" and point of reference by which countries' commitments to human rights are judged, such as through the treaty bodies and other mechanisms of various human rights treaties that monitor implementation. In international law, a declaration is distinct from
4654-502: Is also a belief that infibulation increases hygiene. Common reasons for FGM cited by women in surveys are social acceptance, religion, hygiene, preservation of virginity, marriageability and enhancement of male sexual pleasure. In a study in northern Sudan, published in 1983, only 17.4 percent of women opposed FGM (558 out of 3,210), and most preferred excision and infibulation over clitoridectomy. Attitudes are changing slowly. In Sudan in 2010, 42 percent of women who had heard of FGM said
4833-530: Is also known in Arabic as khafḍ or khifaḍ . Communities may refer to FGM as "pharaonic" for infibulation and " sunna " circumcision for everything else; sunna means "path or way" in Arabic and refers to the tradition of Muhammad , although none of the procedures are required within Islam. The term infibulation derives from fibula , Latin for clasp; the Ancient Romans reportedly fastened clasps through
5012-435: Is best understood as an essentially contested concept . As he argues, "it seems that it is this very nature of the concept that has allowed, on the one hand, human rights to receive such international acceptance as a theoretical enterprise and, on the other hand, has led the concept to be constantly challenged by different cultures worldwide." Human dignity is a central consideration of Christian philosophy . The Catechism of
5191-569: Is common, the practice's many variants are reflected in dozens of terms, often alluding to purification. In the Bambara language , spoken mostly in Mali, it is known as bolokoli ("washing your hands") and in the Igbo language in eastern Nigeria as isa aru or iwu aru ("having your bath"). A common Arabic term for purification has the root t-h-r , used for male and female circumcision ( tahur and tahara ). It
5370-640: Is concentrated in northeastern Africa, particularly Djibouti, Eritrea, Somalia, and Sudan. In surveys in 2002–2006, 30 percent of cut girls in Djibouti, 38 percent in Eritrea, and 63 percent in Somalia had experienced Type III. There is also a high prevalence of infibulation among girls in Niger and Senegal, and in 2013 it was estimated that in Nigeria three percent of the 0–14 age group had been infibulated. The type of procedure
5549-402: Is concerned with spiritual, public, and political freedoms, such as freedom of religion and freedom of association. The fourth column (articles 22–27) sets out social, economic, and cultural rights. Finally, the last three articles provide the pediment which binds the structure together, as they emphasize the mutual duties of every individual to one another and to society. During World War II ,
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5728-619: Is increased. The WHO estimated in 2006 that an additional 10–20 babies die per 1,000 deliveries as a result of FGM. The estimate was based on a study conducted on 28,393 women attending delivery wards at 28 obstetric centres in Burkina Faso, Ghana, Kenya, Nigeria, Senegal, and Sudan. In those settings all types of FGM were found to pose an increased risk of death to the baby: 15 percent higher for Type I, 32 percent for Type II, and 55 percent for Type III. The reasons for this were unclear, but may be connected to genital and urinary tract infections and
5907-407: Is intrinsically bound in the question of whether human beings are truly equal, which itself is bound in the question of whether human beings are a distinct class from all things, including animals, or vary from other things only by degree. Adler wrote that the only sense in which it is true that all human beings are equal is that they are equally distinct from animals. "The dignity of man," he said, "is
6086-574: Is lack of sanitation . Having no access to toilets leaves currently about 1 billion people of the world with no choice other than to defecation in the open , which has been declared by the Deputy Secretary-General of the United Nations as an affront to personal dignity. Human dignity is also violated by the practice of employing people in India for " manual scavenging " of human excreta from unsanitary toilets – usually by people of
6265-559: Is not a definitional truth that human beings have human status." According to Arthur Schopenhauer , dignity is opinion of others about our worth and subjective definition of dignity is our fear from this opinion of others. Karl Marx 's views on dignity were complex, and debates over the role of dignity in his thought relate to the question of whether Marx's critique of capitalism had a moral dimension. Marx wrote positively about dignity in his early work , and suggested it could underpin his theory of alienation ; however he elsewhere rejected
6444-815: Is often linked to ethnicity. In Eritrea, for example, a survey in 2002 found that all Hedareb girls had been infibulated, compared with two percent of the Tigrinya , most of whom fell into the "cut, no flesh removed" category. FGM is mostly found in what Gerry Mackie called an "intriguingly contiguous" zone in Africa—east to west from Somalia to Senegal, and north to south from Egypt to Tanzania. Nationally representative figures are available for 27 countries in Africa, as well as Indonesia, Iraqi Kurdistan and Yemen. Over 200 million women and girls are thought to be living with FGM in those 30 countries. The highest concentrations among
6623-407: Is rarely defined outright in political , legal , and scientific discussions. International proclamations have thus far left dignity undefined, and scientific commentators, such as those arguing against genetic research and algeny , cite dignity as a reason but are ambiguous about its application. Aurel Kolnai states: Dignity also tends to connote the features of self-contained serenity, of
6802-474: Is related to human agency, the ability of humans to choose their own actions. Philosophers of the late 20th century who have written significant works on the subject of dignity include Mortimer Adler and Alan Gewirth . Gewirth's views on human dignity are typically compared and contrasted with Kant's, for like Kant he theorizes that human dignity arises from agency. But while sharing Kant's view that rights arise from dignity, Gewirth focused far more than Kant on
6981-478: Is removed; Type III is equivalent to the UNICEF category "sewn closed"; and Type IV describes miscellaneous procedures, including symbolic nicking. Type I is "partial or total removal of the clitoral glans (the external and visible part of the clitoris, which is a sensitive part of the female genitals), and/or the prepuce/ clitoral hood (the fold of skin surrounding the clitoral glans)". Type Ia involves removal of
7160-401: Is satisfactory or whether more is to be cut off. After the clitoris has been satisfactorily amputated ... the circumciser can proceed with the total removal of the labia minora and the paring of the inner walls of the labia majora. Since the entire skin on the inner walls of the labia majora has to be removed all the way down to the perineum, this becomes a messy business. By now, the child
7339-411: Is screaming, struggling, and bleeding profusely, which makes it difficult for the circumciser to hold with bare fingers and nails the slippery skin and parts that are to be cut or sutured together. ... Having ensured that sufficient tissue has been removed to allow the desired fusion of the skin, the circumciser pulls together the opposite sides of the labia majora, ensuring that the raw edges where
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7518-586: Is the cutting or removal of some or all of the vulva for non-medical reasons. FGM prevalence varies worldwide, but is majorly present in some countries of Africa, Asia and Middle East, and within their diasporas. As of 2024 , UNICEF estimates that worldwide 230 million girls and women (144 million in Africa, 80 million in Asia, 6 million in Middle East, and 1-2 million in other parts of the world) had been subjected to one or more types of FGM. Typically carried out by
7697-513: Is the fundamental principle of the German constitution . Article 1, paragraph 1 reads: "Human dignity shall be inviolable. To respect and protect it shall be the duty of all state authority." Human dignity is thus mentioned even before the right to life . This has a significant impact on German law-making and jurisdiction in both serious and trivial items: The word 'dignity' is mentioned in the Preamble to
7876-554: Is usually initiated and carried out by women, who see it as a source of honour, and who fear that failing to have their daughters and granddaughters cut will expose the girls to social exclusion . Adverse health effects depend on the type of procedure; they can include recurrent infections, difficulty urinating and passing menstrual flow, chronic pain , the development of cysts , an inability to get pregnant, complications during childbirth, and fatal bleeding. There are no known health benefits. There have been international efforts since
8055-556: The Guinness Book of Records described the Declaration as the world's "Most Translated Document", with 298 translations; the record was once again certified a decade later when the text reached 370 different languages and dialects. The UDHR achieved a milestone of over 500 translations in 2016, and as of 2024, has been translated into 562 languages, remaining the most translated document. In its preamble, governments commit themselves and their people to progressive measures that secure
8234-744: The Allies —known formally as the United Nations —adopted as their basic war aims the Four Freedoms : freedom of speech , freedom of religion , freedom from fear , and freedom from want . Towards the end of the war, the United Nations Charter was debated, drafted, and ratified to reaffirm "faith in fundamental human rights , and dignity and worth of the human person" and commit all member states to promote "universal respect for, and observance of, human rights and fundamental freedoms for all without distinction as to race, sex, language, or religion." When
8413-541: The Christian Democracy movement ; Malik, a Christian theologian, was known for appealing across religious lines, and cited the Summa Theologica , and studied the different Christian sects. Chang urged removing all references to religion to make the document more universal, and used aspects of Confucianism to settle stalemates in negotiations. Hernán Santa Cruz of Chile, an educator and judge, strongly supported
8592-598: The ICCPR and ICESCR , which, together with the UDHR, form the International Bill of Rights. Pakistani diplomat Shaista Suhrawardy Ikramullah influenced the drafting of the Declaration, especially with respect to women's rights , and played a role in the preparation of the 1951 Genocide Convention. In 1982, the Iranian diplomat to the United Nations, who represented the country's newly installed Islamic republic , stated that
8771-729: The Indonesian Ministry of Health and Indonesian Ulema Council both say the clitoris should not be cut. The prevalence rate for the 0–11 group in Indonesia is 49 percent (13.4 million). Smaller studies or anecdotal reports suggest that various types of FGM are also practised in various circumstances in Colombia , Jordan , Oman , Palestine , Saudi Arabia , Malaysia , the United Arab Emirates , India, and among Kurdish communities in Iran but there are no representative data on
8950-824: The International Convention on the Elimination of All Forms of Racial Discrimination , the International Convention on the Elimination of Discrimination Against Women , the United Nations Convention on the Rights of the Child , the United Nations Convention Against Torture , and many more. The Declaration continues to be widely cited by governments, academics, advocates, and constitutional courts, and by individuals who appeal to its principles for
9129-601: The International Covenant on Civil and Political Rights came into force, giving a legal status to most of the Declaration. The 48 countries that voted in favour of the Declaration are: Eight countries abstained: Two countries did not vote: Current UN member states , particularly in Africa gained sovereignty later, or in Europe and the Pacific were under administration due to the recently concluded World War II , joining
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#17328451178579308-646: The Islamic law ( sharīʿa ). Pakistan , officially an Islamic state , signed the declaration and critiqued the Saudi position, strongly arguing in favour of including freedom of religion as a fundamental human right of the UDHR. Moreover, some Muslim diplomats would later help draft other United Nations human rights treaties. For example, Iraq 's representative to the United Nations, Bedia Afnan 's insistence on wording that recognized gender equality resulted in Article 3 within
9487-461: The Kono people of Sierra Leone , who in 1992 underwent clitoridectomy as an adult during a Sande society initiation, argued in 2000 that it is a male-centred assumption that the clitoris is important to female sexuality. African female symbolism revolves instead around the concept of the womb. Infibulation draws on that idea of enclosure and fertility. "[G]enital cutting completes the social definition of
9666-614: The Palais de Chaillot in Paris, France. Of the 58 members of the United Nations at the time, 48 voted in favour, none against, eight abstained , and two did not vote. A foundational text in the history of human and civil rights , the Declaration consists of 30 articles detailing an individual's "basic rights and fundamental freedoms" and affirming their universal character as inherent, inalienable, and applicable to all human beings. Adopted as
9845-572: The UNICEF , international FGM rates have risen significantly in recent years, rising from an estimated 200 million in 2016 to 230 million in 2024, with progress towards its abandonment stalling or reversing in many effected countries. Aid agencies define the prevalence of FGM as the percentage of the 15–49 age group that has experienced it. These figures are based on nationally representative household surveys known as Demographic and Health Surveys (DHS), developed by Macro International and funded mainly by
10024-432: The United Nations . Decadal commemorations are often accompanied by campaigns to promote awareness of the Declaration and of human rights in general. 2008 marked the 60th anniversary of the Declaration, and was accompanied by year-long activities around the theme "Dignity and justice for all of us". Likewise, the 70th anniversary in 2018 was marked by the global #StandUpForHumanRights campaign, which targeted youth. At
10203-581: The United States Agency for International Development (USAID); and Multiple Indicator Cluster Surveys (MICS) conducted with financial and technical help from UNICEF. These surveys have been carried out in Africa, Asia, Latin America, and elsewhere roughly every five years since 1984 and 1995 respectively. The first to ask about FGM was the 1989–1990 DHS in northern Sudan. The first publication to estimate FGM prevalence based on DHS data (in seven countries)
10382-518: The World Medical Association issued the Declaration of Helsinki . The Declaration says at article 11, "It is the duty of physicians who participate in medical research to protect the life, health, dignity, integrity , right to self-determination , privacy , and confidentiality of personal information of research subjects." The Council of Europe invoked dignity in its effort to govern
10561-424: The clitoral hood only. This is rarely performed alone. The more common procedure is Type Ib ( clitoridectomy ), the complete or partial removal of the clitoral glans (the visible tip of the clitoris) and clitoral hood. The circumciser pulls the clitoral glans with her thumb and index finger and cuts it off. Type II (excision) is the complete or partial removal of the inner labia , with or without removal of
10740-483: The right of citizens to leave their countries . Other observers pin the Soviet bloc's opposition to the Declaration's " negative rights ", such as provisions calling on governments not to violate certain civil and political rights. The British delegation, while voting in favour of the Declaration, expressed frustration that the proposed document had moral obligations but lacked legal force; it would not be until 1976 that
10919-628: The third session of the United Nations General Assembly , held 81 meetings concerning the draft Declaration, including debating and resolving 168 proposals for amendments by United Nations member states. On its 178th meeting on 6 December, the Third Committee adopted the Declaration with 29 votes in favour, none opposed and seven abstentions. The document was subsequently submitted to the wider General Assembly for its consideration on 9 and 10 December 1948. The Universal Declaration
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#173284511785711098-430: The urethra opening may still be obstructed by scar tissue. Vesicovaginal or rectovaginal fistulae can develop (holes that allow urine or faeces to seep into the vagina). This and other damage to the urethra and bladder can lead to infections and incontinence, pain during sexual intercourse and infertility . Painful periods are common because of the obstruction to the menstrual flow , and blood can stagnate in
11277-465: The worth of human beings. In general, the term has various functions and meanings depending on how the term is used and on the context. In ordinary modern usage, the word denotes " respect " and " status ", and it is often used to suggest that someone is not receiving a proper degree of respect , or even that they are failing to treat themselves with proper self-respect. There is also a long history of special philosophical use of this term. However, it
11456-555: The "most ambitious feature". The Declaration was officially adopted as a French document, with official translations in English , Chinese , Russian and Spanish , all of which are official working languages of the UN . Due to its inherently universalist nature, the United Nations has made a concerted effort to translate the document into as many languages as possible, in collaboration with private and public entities and individuals. In 1999,
11635-498: The 15–49 age group are in Somalia (98 percent), Guinea (97 percent), Djibouti (93 percent), Egypt (91 percent), and Sierra Leone (90 percent). As of 2013, 27.2 million women had undergone FGM in Egypt, 23.8 million in Ethiopia, and 19.9 million in Nigeria. There is a high concentration in Indonesia, where according to UNICEF Type I (clitoridectomy) and Type IV (symbolic nicking) are practised;
11814-403: The 1970s to persuade practitioners to abandon FGM, and it has been outlawed or restricted in most of the countries in which it occurs, although the laws are often poorly enforced. Since 2010, the United Nations has called upon healthcare providers to stop performing all forms of the procedure, including reinfibulation after childbirth and symbolic "nicking" of the clitoral hood. The opposition to
11993-560: The 1980s, FGM was widely known in English as "female circumcision", implying an equivalence in severity with male circumcision . From 1929 the Kenya Missionary Council referred to it as the sexual mutilation of women, following the lead of Marion Scott Stevenson , a Church of Scotland missionary. References to the practice as mutilation increased throughout the 1970s. In 1975 Rose Oldfield Hayes , an American anthropologist, used
12172-460: The 20th century, dignity became an issue for physicians and medical researchers. It has been invoked in questions of the bioethics of human genetic engineering , human cloning , and end-of-life care (particularly in such situations as the Terri Schiavo case , a controversial situation in which life support was withdrawn from a woman diagnosed in a persistent vegetative state ). In June 1964,
12351-748: The ALA Universal Right to Free Expression and the Library Bill of Rights . The Declaration formed the basis of the ALA's claim that censorship , invasion of privacy , and interference of opinions are human rights violations. During the creation of the Universal Declaration of Human Rights the Soviet Union criticized not prioritizing social rights over individual rights and positive rights over negative rights enough according to Marxism–Leninism . Most Muslim-majority countries that were then members of
12530-505: The Catholic Church insists that the "dignity of the human person is rooted in his or her creation in the image and likeness of God ". "All human beings", says the Church , "in as much as they are created in the image of God, have the dignity of a person." The catechism states that "the right to the exercise of freedom belongs to everyone because it is inseparable from his or her dignity as
12709-604: The Commission established a special Universal Declaration of Human Rights Drafting Committee , chaired by Eleanor Roosevelt of the United States, to write the articles of the Declaration. Roosevelt, in her position, was key to the U.S. effort to encourage the General Assembly's adoption of a Universal Declaration of Human Rights. The Committee met in two sessions over the course of two years . Canadian John Peters Humphrey ,
12888-473: The Congo, Gabon, Guinea, Haiti, Mali, Mauritania, Nicaragua, Niger, Portugal, Romania, Rwanda, São Tomé and Príncipe, Senegal, Somalia, Spain, Togo, and Yemen. Moreover, the constitutions of Portugal , Romania , São Tomé and Príncipe, and Spain compel their courts to "interpret" constitutional norms consistently with the Universal Declaration. Judicial and political figures in many nations have directly invoked
13067-472: The Constitution of India : WE, THE PEOPLE OF INDIA, having solemnly resolved to constitute India into a SOVEREIGN SOCIALIST SECULAR DEMOCRATIC REPUBLIC and to secure to all its citizens JUSTICE, social, economic and political; LIBERTY of thought, expression, belief, faith and worship; EQUALITY of status and of opportunity; and to promote among them all FRATERNITY assuring the dignity of the individual and
13246-439: The Declaration "constitutes an obligation for the members of the international community" to all persons. The Declaration has served as the foundation for two binding United Nations human rights covenants: the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights . The principles of the Declaration are elaborated in other binding international treaties such as
13425-404: The Declaration "does not of its own force impose obligations as a matter of international law", and that the political branches of the U.S. federal government can "scrutinize" the nation's obligations to international instruments and their enforceability. However, U.S. courts and legislatures may still use the Declaration to inform or interpret laws concerned with human rights, a position shared by
13604-558: The Declaration by the United States Supreme Court; sixteen references by federal courts of appeal ; twenty-four references by federal district courts ; one reference by a bankruptcy court ; and several references by five state courts. Likewise, research conducted in 1994 identified 94 references to the Declaration by federal and state courts across the U.S. In 2004, the U.S. Supreme Court ruled in Sosa v. Alvarez-Machain that
13783-559: The Declaration forms part of customary international law and is a powerful tool in applying diplomatic and moral pressure to governments that violate its articles. One prominent international jurist described the UDHR as being "universally regarded as expounding generally accepted norms". Other legal scholars have further argued that the Declaration constitutes jus cogens , fundamental principles of international law from which no state may deviate or derogate . The 1968 United Nations International Conference on Human Rights advised that
13962-541: The Declaration has been incorporated into or influenced most national constitutions since 1948. It has also served as the foundation for a growing number of national laws, international laws, and treaties, as well as for a growing number of regional, subnational, and national institutions protecting and promoting human rights. These kinds of measures focus on some principles that regard every culture/community especially when martial status take place or inheritance. In other words, every culture has its own norms and every individual
14141-654: The Declaration was "a secular understanding of the Judeo-Christian tradition" that could not be implemented by Muslims without conflict with sharīʿa law. On 30 June 2000, member states of the Organisation of Islamic Cooperation , which represents most of the Muslim world, officially resolved to support the Cairo Declaration on Human Rights in Islam , an alternative document that says people have "freedom and right to
14320-427: The Declaration's articles: Article 18 , which states that everyone has the right "to change his religion or belief", and Article 16, on equal marriage rights. The abstentions by the six communist nations were explained by their claim that the Declaration did not go far enough in condemning fascism and national-socialism. However, Eleanor Roosevelt felt that the reason for the abstentions was Article 13, which provided
14499-688: The Declaration, as well as the Covenant, to the Economic and Social Council for its review and approval during its seventh session in July and August 1948. The Council adopted Resolution 151(VII) of 26 August 1948, transmitting the draft International Declaration of Human Rights to the UN General Assembly. The Third Committee of the General Assembly , which convened from 30 September to 7 December 1948 during
14678-586: The Declaration. Upon the session's conclusion on 21 May 1948, the Committee submitted to the Commission on Human Rights a redrafted text of the "International Declaration of Human Rights" and the "International Covenant of Human Rights," which together would form an International Bill of Rights. The redrafted Declaration was further examined and discussed by the Commission on Human Rights in its third session in Geneva 21 May through 18 June 1948. The so-called "Geneva text"
14857-513: The Declaration—stated that it "may well become the international Magna Carta of all men everywhere". At the 1993 United Nations World Conference on Human Rights , one of the largest international gatherings on human rights, diplomats and officials representing 100 nations reaffirmed their governments' "commitment to the purposes and principles contained in the Charter of the United Nations and
15036-803: The Drafting Committee was expanded to include representatives of Australia, Chile, France, the Soviet Union, and the United Kingdom , in addition to the inaugural members from China , France , Lebanon , and the United States . Humphrey is credited with devising the "blueprint" for the Declaration, while Cassin composed the first draft. Both received considerable input from other members, each of whom reflected different professional and ideological backgrounds. The Declaration's pro-family phrases allegedly derived from Cassin and Malik, who were influenced by
15215-669: The Ethical Implications of Cloning in 1997. The opinion states, "the cloning of human beings, because of the problems it raises concerning the dignity of the human person, the equilibrium of the human species and life in society, is ethically unacceptable and must be prohibited." Sweden's The Genetic Integrity Act (2006:351), The Biobanks in Medical Care Act (2002:297), Health and Medical Services (Professional Activities) Act (1998:531), and The Health and Medical Services Act (1982:763) all express concern for "the integrity of
15394-948: The FGM status of all their living daughters. The highest concentrations among girls aged 0–14 were in Gambia (56 percent), Mauritania (54 percent), Indonesia (49 percent for 0–11) and Guinea (46 percent). The figures suggest that a girl was one third less likely in 2014 to undergo FGM than she was 30 years ago. According to a 2018 study published in BMJ Global Health , the prevalence within the 0–14 year old group fell in East Africa from 71.4 percent in 1995 to 8 percent in 2016; in North Africa from 57.7 percent in 1990 to 14.1 percent in 2015; and in West Africa from 73.6 percent in 1996 to 25.4 percent in 2017. If
15573-552: The Fulani in Chad, while in Nigeria the Fulani are the only large ethnic group in the country not to practise it. In Sierra Leone, the predominantly Christian Creole people are the only ethnicity not known to practice FGM or participate in Bondo society rituals. Kenyan FGM ceremony — Stephanie Welsh, Newhouse News Service Dahabo Musa, a Somali woman, described infibulation in
15752-531: The South American-based American Declaration of the Rights and Duties of Man , the world's first general international human rights instrument . Delegates and consultants from several United Nations bodies, international organizations, and nongovernmental organizations also attended and submitted suggestions. It was also hoped that an International Bill of Human Rights with legal force could be drafted and submitted for adoption alongside
15931-504: The UDHR are incorporated or otherwise reflected in national law. The right to health or to protection of health is found in the constitutions of Belgium, Kyrgyzstan, Paraguay, Peru , Thailand , and Togo; constitutional obligations on the government to provide health services exist in Armenia , Cambodia , Ethiopia , Finland , South Korea , Kyrgyzstan, Paraguay, Thailand, and Yemen. A survey of U.S. cases through 1988 found five references to
16110-530: The UDHR as an influence or inspiration on their courts, constitutions, or legal codes. Indian courts have ruled the Indian Constitution "[embodies] most of the articles contained in the Declaration". Nations as diverse as Antigua, Chad, Chile, Kazakhstan, Saint Vincent and the Grenadines, and Zimbabwe have derived constitutional and legal provisions from the Declaration. In some cases, specific provisions of
16289-487: The UDHR has influenced legal, political, and social developments on both the global and national levels, with its significance partly evidenced by its 530 translations. The underlying structure of the Universal Declaration was influenced by the Code Napoléon , including a preamble and introductory general principles. Its final structure took form in the second draft prepared by French jurist René Cassin , who worked on
16468-716: The UDHR. Some organizations, such as the Quaker United Nations Office and the American Friends Service Committee have developed curriculum or programmes to educate young people on the UDHR. Specific provisions of the UDHR are cited or elaborated by interest groups in relation to their specific area of focus. In 1997, the council of the American Library Association (ALA) endorsed Articles 18 through 20 concerning freedoms of thought, opinion, and expression, which were codified in
16647-476: The United Nations have ratified at least one of the nine binding treaties influenced by the Declaration, with the vast majority ratifying four or more. While there is a wide consensus that the declaration itself is non-binding and not part of customary international law , there is also a consensus in most countries that many of its provisions are part of customary law , although courts in some nations have been more restrictive on its legal effect. Nevertheless,
16826-527: The United Nations signed the Declaration in 1948, including the kingdoms of Afghanistan , Egypt , and Iraq , Pahlavi Iran , and the First Syrian Republic ; the Republic of Turkey , which had an overwhelmingly Muslim population but an officially secular government , also voted in favour. Saudi Arabia was the sole abstainer on the Declaration among Muslim-majority countries, claiming that it violated
17005-416: The Universal Declaration of Human Rights" and emphasized that the Declaration as "the source of inspiration and has been the basis for the United Nations in making advances in standard setting as contained in the existing international human rights instruments". In a speech on 5 October 1995, Pope John Paul II called the Declaration "one of the highest expressions of the human conscience of our time", despite
17184-451: The Universal Declaration, are at least inspired by it". At least 20 African nations that attained independence in the decades immediately following 1948 explicitly referenced the UDHR in their constitutions. As of 2014, the constitutions that still directly cite the Declaration are those of Afghanistan, Benin, Bosnia-Herzegovina, Burkina Faso, Burundi, Cambodia, Chad, Comoros, Côte d'Ivoire, Equatorial Guinea, Ethiopia, Democratic Republic of
17363-590: The Vatican never adopting it. In a statement on 10 December 2003 on behalf of the European Union , Marcello Spatafora said that the Declaration "placed human rights at the centre of the framework of principles and obligations shaping relations within the international community". As a pillar of international human rights, the UDHR enjoys widespread support among international and nongovernmental organizations. The International Federation for Human Rights (FIDH), one of
17542-472: The WHO in 1995 included gishiri cutting and angurya cutting, found in Nigeria and Niger. These were removed from the WHO's 2008 definition because of insufficient information about prevalence and consequences. Angurya cutting is excision of the hymen , usually performed seven days after birth. Gishiri cutting involves cutting the vagina's front or back wall with a blade or penknife, performed in response to infertility, obstructed labour, and other conditions. In
17721-450: The approval of the General Assembly by formal vote of its members, and to serve as a common standard of achievement for all peoples of all nations. The UDHR is considered groundbreaking for providing a comprehensive and universal set of principles in a secular, apolitical document that explicitly transcends cultures, religions, legal systems, and political ideologies. Its claim to universality has been described as "boundlessly idealistic" and
17900-511: The atrocities committed by Nazi Germany became fully apparent after the war, the consensus within the world community was that the UN Charter did not sufficiently define the rights to which it referred. It was deemed necessary to create a universal declaration that specified the rights of individuals so as to give effect to the Charter's provisions on human rights . In June 1946, the Economic and Social Council (ECOSOC)—a principal organ of
18079-602: The case of Type III, other factors include how small a hole was left for the passage of urine and menstrual blood, whether surgical thread was used instead of agave or acacia thorns, and whether the procedure was performed more than once (for example, to close an opening regarded as too wide or re-open one too small). Common short-term complications include swelling, excessive bleeding, pain, urine retention , and healing problems/ wound infection . A 2014 systematic review of 56 studies suggested that over one in ten girls and women undergoing any form of FGM, including symbolic nicking of
18258-402: The child squats on a stool or mat while adults pull her legs open; a local anaesthetic is applied if available: The element of speed and surprise is vital and the circumciser immediately grabs the clitoris by pinching it between her nails aiming to amputate it with a slash. The organ is then shown to the senior female relatives of the child who will decide whether the amount that has been removed
18437-477: The clitoral glans and outer labia . Type IIa is removal of the inner labia; Type IIb, removal of the clitoral glans and inner labia; and Type IIc, removal of the clitoral glans, inner and outer labia. Excision in French can refer to any form of FGM. — Swiss Medical Weekly Type III ( infibulation or pharaonic circumcision), the "sewn closed" category, is the removal of the external genitalia and fusion of
18616-404: The clitoris (Type IV), experience immediate complications, although the risks increased with Type III. The review also suggested that there was under-reporting. Other short-term complications include fatal bleeding, anaemia , urinary infection , septicaemia , tetanus , gangrene , necrotizing fasciitis (flesh-eating disease), and endometritis . It is not known how many girls and women die as
18795-465: The clitoris. An infibulated girl may be left with an opening as small as 2–3 mm, which can cause prolonged, drop-by-drop urination , pain while urinating , and a feeling of needing to urinate all the time. Urine may collect underneath the scar, leaving the area under the skin constantly wet, which can lead to infection and the formation of small stones. The opening is larger in women who are sexually active or have given birth by vaginal delivery, but
18974-579: The cloned person and because permitting research on reproductive cloning would reflect a disregard for the respect due to the moral status of embryos." In 1984, France set up the National Consultative Committee for Ethics in the Life and Health Sciences (CCNE) to advise the government about the regulation of medical practices and research. In 1986, the CCNE said, "Respect for human dignity must guide both
19153-710: The comments and suggestions of member states and international bodies, principally the United Nations Conference on Freedom of Information, which took place the prior March and April; the Commission on the Status of Women, a body within ECOSOC that reported on the state of women's rights worldwide; and the Ninth International Conference of American States, held in Bogota, Colombia from March to May 1948, which adopted
19332-615: The countries for which national figures were available in 2000–2010, most girls had been cut by age five. Over 80 percent (of those cut) are cut before the age of five in Nigeria, Mali, Eritrea, Ghana and Mauritania. The 1997 Demographic and Health Survey in Yemen found that 76 percent of girls had been cut within two weeks of birth. The percentage is reversed in Somalia, Egypt, Chad, and the Central African Republic, where over 80 percent (of those cut) are cut between five and 14. Just as
19511-531: The country a national prevalence of eight percent. The practice is sometimes an ethnic marker, but it may differ along national lines. For example, in the northeastern regions of Ethiopia and Kenya, which share a border with Somalia, the Somali people practise FGM at around the same rate as they do in Somalia. But in Guinea all Fulani women responding to a survey in 2012 said they had experienced FGM, against 12 percent of
19690-513: The courts of Belgium, the Netherlands, India, and Sri Lanka. The Universal Declaration has received praise from a number of notable activists, jurists, and political leaders. Lebanese philosopher and diplomat Charles Malik called it "an international document of the first order of importance", while Eleanor Roosevelt —first chairperson of the Commission on Human Rights (CHR) that helped draft
19869-582: The culture that practices FGM and learn that their condition is not the norm, but within the practicing culture, they may view their FGM with pride because for them it signifies beauty, respect for tradition, chastity and hygiene. Studies on sexual function have also been small. A 2013 meta-analysis of 15 studies involving 12,671 women from seven countries concluded that women with FGM were twice as likely to report no sexual desire and 52 percent more likely to report dyspareunia (painful sexual intercourse). One-third reported reduced sexual feelings. According to
20048-528: The current rate of decline continues, the number of girls cut will nevertheless continue to rise because of population growth, according to UNICEF in 2014; they estimate that the figure will increase from 3.6 million a year in 2013 to 4.1 million in 2050. Surveys have found FGM to be more common in rural areas, less common in most countries among girls from the wealthiest homes, and (except in Sudan and Somalia) less common in girls whose mothers had access to primary or secondary/higher education. In Somalia and Sudan
20227-500: The debates and discussions that informed the UDHR, describing one such exchange during the Drafting Committee's first session in June 1947: Dr. Chang was a pluralist and held forth in charming fashion on the proposition that there is more than one kind of ultimate reality. The Declaration, he said, should reflect more than simply Western ideas and Dr. Humphrey would have to be eclectic in his approach. His remark, though addressed to Dr. Humphrey,
20406-664: The declaration warns that treating a person to remove a genetic defect "could be contrary to human dignity." The Commentary that accompanies the declaration says that, as a consequence of the possibility of germ-line treatment, "it is the very dignity of the human race which is at stake." In 1996, the Government of Canada issued a report entitled "New Reproductive and Genetic Technologies". The report used "the principles of respect for human life and dignity" as its reason for recommending that various activities associated with genetic research and human reproduction be prohibited. The report said
20585-480: The development of knowledge and the limits or rules to be observed by research." The CCNE said that research on human embryos must be subject to "the rule of reason" and must have regard for "undefined dignity in its practical consequences." The CCNE insisted that, in research on human embryos, the ethical principles that should apply are "respecting human dignity" and respecting "the dignity of science." The National Council of Ethics of Portugal published its Opinion on
20764-554: The dignity and identity of all human beings and guarantee everyone, without discrimination, respect for their integrity and other rights and fundamental freedoms with regard to the application of biology and medicine." In 1998, the United Nations mentioned dignity in the UNESCO Declaration on the Human Genome and Human Rights . At Article 2, the declaration states, "Everyone has a right to respect for their dignity." At Article 24,
20943-618: The dignity of the human being as a person—a dignity that is not possessed by things." To Adler, failure to recognize the distinction challenged the right of humans to equal dignity and equal treatment. Dan Egonsson, followed by Roger Wertheimer, argued that while it is conventional for people to equate dignity with 'being human' (Egonsson's 'Standard Attitude', Wertheimer's 'Standard Belief'), people generally also import something other than mere humanness to their idea of dignity. Egonsson suggested that an entity must be both human and alive to merit an ascription of dignity, while Wertheimer states "it
21122-563: The early 13th century, comes from Latin concept of dignitas , variously translated as "worthiness" or "prestige", by way of French dignité . English-speakers often use the word "dignity" in proscriptive and cautionary ways: for example, in politics it can be used to critique the treatment of oppressed and vulnerable groups and peoples, but it has also been applied to cultures and sub-cultures , to religious beliefs and ideals, and even to animals used for food or research. "Dignity" also has descriptive meanings pertaining to
21301-494: The effort of penetrating an infibulation. The local preference for dry sex causes women to introduce substances into the vagina to reduce lubrication, including leaves, tree bark, toothpaste and Vicks menthol rub . The WHO includes this practice within Type IV FGM, because the added friction during intercourse can cause lacerations and increase the risk of infection. Because of the smooth appearance of an infibulated vulva, there
21480-504: The fear of disapproval, poverty, hunger, death etc. these individuals held firm in their sense of right and wrong, which was in-line with Divine ordinances. "The right course is that on which one keeps his attitudes, ambitions and requirements subjected to the Divine Laws; and in this way leads a balanced and graceful life. Such a person has grasped the most trustworthy support which will never fail him" (Quran 31:22). Such individuals are given
21659-418: The following: (1) cut, no flesh removed (symbolic nicking); (2) cut, some flesh removed; (3) sewn closed; or (4) type not determined/unsure/doesn't know. The most common procedures fall within the "cut, some flesh removed" category and involve complete or partial removal of the clitoral glans. The World Health Organization (a UN agency) created a more detailed typology in 1997: Types I–II vary in how much tissue
21838-540: The foreskins or labia of slaves to prevent sexual intercourse. The surgical infibulation of women came to be known as pharaonic circumcision in Sudan and as Sudanese circumcision in Egypt . In Somalia , it is known simply as qodob ("to sew up"). The procedures are generally performed by a traditional cutter ( exciseuse ) in the girls' homes, with or without anaesthesia. The cutter is usually an older woman, but in communities where
22017-549: The grandmothers arranged a visit to relatives. Gerry Mackie has compared the practice to footbinding . Like FGM, footbinding was carried out on young girls, nearly universal where practised, tied to ideas about honour, chastity, and appropriate marriage, and "supported and transmitted" by women. FGM practitioners see the procedures as marking not only ethnic boundaries but also gender differences. According to this view, male circumcision defeminizes men while FGM demasculinizes women. Fuambai Ahmadu , an anthropologist and member of
22196-618: The growth of humanist philosophies. A philosopher of the Age of Enlightenment (18th century), Immanuel Kant held that there were things that should not be discussed in terms of value, and that these things could be said to have dignity. ' Value ' is necessarily relative, because the value of something depends on a particular observer's judgment of that thing. Things that are not relative – that are "ends in themselves", in Kant's terminology – are by extension beyond all value, and
22375-410: The harm presented by "the lawfulness of both female genital cosmetic surgeries and male circumcision" in the negation of FGM/C prevention campaigns. The participants, however, differed in their views on the ban of female genital cosmetic surgeries and regular vulvar checkups of female children. Standard questionnaires from United Nations bodies ask women whether they or their daughters have undergone
22554-436: The help of the "little knife". This creates a tear which they gradually rip more and more until the opening is sufficient to admit the penis. Type IV is "[a]ll other harmful procedures to the female genitalia for non-medical purposes", including pricking, piercing, incising, scraping and cauterization. It includes nicking of the clitoris (symbolic circumcision), burning or scarring the genitals, and introducing substances into
22733-504: The human being both as an individual and as a member of the human species and recognising the importance of ensuring the dignity of the human being; Conscious that the misuse of biology and medicine may lead to acts endangering human dignity; Resolving to take such measures as are necessary to safeguard human dignity and the fundamental rights and freedoms of the individual with regard to the application of biology and medicine. The Convention states, "Parties to this Convention shall protect
22912-451: The idea that people are able to choose the path of self-perfection. The state of self-perfection, a condition of fully developed courage, wisdom and compassion, is described as Buddhahood or enlightenment. The idea that all people—all life, in fact—have this potential is expressed by the concept, stressed particularly in the Mahayana tradition, that all living beings possess Buddha nature. In
23091-419: The inclusion of socioeconomic rights, which had been opposed by some Western nations. The members agreed that the philosophical debate centered between the opposing opinions of Chang and Malik, with Malik later singling out Chang when thanking the members, saying that there were too many to mention, but Chang's ideas impacted his own opinions in the making of the draft. In her memoirs, Roosevelt commented on
23270-508: The individual" or "human dignity." In 2008, The President's Council on Bioethics tried to arrive at a consensus about what dignity meant but failed. Edmund D. Pellegrino, M.D., the council's chairman, says in the Letter of Transmittal to the President of The United States, "… there is no universal agreement on the meaning of the term, human dignity." McDougal, Lasswell, and Chen studied dignity as
23449-418: The initial draft prepared by Canadian legal scholar John Peters Humphrey . The Declaration consists of the following: Cassin compared the Declaration to the portico of a Greek temple, with a foundation, steps, four columns, and a pediment . Articles 1 and 2—with their principles of dignity, liberty, equality and brotherhood—served as the foundation blocks. The seven paragraphs of the preamble, setting out
23628-415: The inner and outer labia and closure of the vulva (type 3). In this last procedure, known as infibulation , a small hole is left for the passage of urine and menstrual fluid , the vagina is opened for intercourse and opened further for childbirth. The practice is rooted in gender inequality , attempts to control female sexuality , religious beliefs and ideas about purity, modesty, and beauty. It
23807-639: The insult back, the Zabarma girls would ask their mothers, "What's the matter? Don't we have razor blades like the Arabs?" Because of poor access to information, and because practitioners downplay the causal connection, women may not associate the health consequences with the procedure. Lala Baldé, president of a women's association in Medina Cherif, a village in Senegal, told Mackie in 1998 that when girls fell ill or died, it
23986-743: The inviolability of human dignity. In 1997, the National Consultative Committee for Ethics in the Life and Health Sciences, as well as other observers, noted that France's dignity-based laws on bio-medical research were paradoxical. The law prohibited the willful destruction of human embryos but directed that human embryos could be destroyed if they were more than five years old. The law prohibited research on human embryos created in France but permitted research on human embryos brought to France. The law prohibited researchers from creating embryos for research but allowed researchers to experiment with embryos that were superfluous after in vitro fertilization. Human dignity
24165-698: The male barber has assumed the role of health worker, he will also perform FGM. When traditional cutters are involved, non-sterile devices are likely to be used, including knives, razors, scissors, glass, sharpened rocks, and fingernails. According to a nurse in Uganda, quoted in 2007 in The Lancet , a cutter would use one knife on up to 30 girls at a time. In several countries, health professionals are involved; in Egypt, 77 percent of FGM procedures, and in Indonesia over 50 percent, were performed by medical professionals as of 2008 and 2016. The WHO, UNICEF, and UNFPA issued
24344-582: The more extensive FGM procedures. Infibulated women may try to make childbirth easier by eating less during pregnancy to reduce the baby's size. In women with vesicovaginal or rectovaginal fistulae, it is difficult to obtain clear urine samples as part of prenatal care, making the diagnosis of conditions such as pre-eclampsia harder. Cervical evaluation during labour may be impeded and labour prolonged or obstructed. Third-degree laceration (tears), anal-sphincter damage and emergency caesarean section are more common in infibulated women. Neonatal mortality
24523-441: The nature of God. Specifically, human dignity is intrinsic to human persons, and does not spring from agency or free will. Human dignity, or kevod ha-beriyot , is also a central consideration of Judaism . Talmud cautions against giving charity publicly rather than in private to avoid offending the dignity of the recipient. Medieval Jewish philosopher Maimonides , in his codification of Halakha , cautioned judges to preserve
24702-626: The newly appointed Director of the Division of Human Rights within the United Nations Secretariat, was called upon by the UN Secretary-General to work on the project, becoming the Declaration's principal drafter. Other prominent members of the Drafting Committee included Vice-Chairman P.C. Chang of the Republic of China , René Cassin of France; and its Committee Rapporteur Charles Malik of Lebanon . A month after its creation,
24881-406: The newly founded United Nations that is responsible for promoting human rights, created the Commission on Human Rights (CHR)—a standing body within the United Nations that was tasked with preparing what was initially conceived as an International Bill of Rights . It had 18 members from various national, religious, and political backgrounds, so as to be representative of humanity. In February 1947,
25060-459: The oldest human rights organizations, has as its core mandate the promotion of the respect for all rights set out in the Declaration, the International Covenant on Civil and Political Rights , and the International Covenant on Economic, Social and Cultural Rights . Amnesty International , the third oldest international human rights organization, has regularly observed Human Rights Day and organized worldwide events to bring awareness and support of
25239-424: The organization later, which accounts for the comparatively smaller number of states who participated in the historic vote. 10 December, the anniversary of the adoption of the Universal Declaration, is celebrated annually as World Human Rights Day or International Human Rights Day. The commemoration is observed by individuals, community and religious groups, human rights organizations, parliaments, governments, and
25418-412: The positive obligations that dignity imposed on humans, the moral requirement not only to avoid harming but to actively assist one another in achieving and maintaining a state of "well-being". Among other topics, including the dignity of labor, Adler extensively explored the question of human equality and equal right to dignity. According to Adler, the question of whether humans have equal right to dignity
25597-421: The practice is not without its critics, particularly among anthropologists , who have raised questions about cultural relativism and the universality of human rights. According to the UNICEF, international FGM rates have risen significantly in recent years, from an estimated 200 million in 2016 to 230 million in 2024, with progress towards its abandonment stalling or reversing in many affected countries. Until
25776-403: The practice should continue. In several surveys since 2006, over 50 percent of women in Mali, Guinea, Sierra Leone, Somalia, the Gambia, and Egypt supported FGM's continuance, while elsewhere in Africa, Iraq, and Yemen most said it should end, although in several countries only by a narrow margin. Against the argument that women willingly choose FGM for their daughters, UNICEF calls the practice
25955-496: The practices that violate human dignity include torture , rape , social exclusion , labor exploitation , bonded labor , and slavery . Both absolute and relative poverty are violations of human dignity, although they also have other significant dimensions, such as social injustice . Absolute poverty is associated with overt exploitation and connected to humiliation (for example, being forced to eat food from other people's garbage), but being dependent upon others to stay alive
26134-596: The presence of scar tissue. According to the study, FGM was associated with an increased risk to the mother of damage to the perineum and excessive blood loss , as well as a need to resuscitate the baby, and stillbirth , perhaps because of a long second stage of labour . According to a 2015 systematic review there is little high-quality information available on the psychological effects of FGM. Several small studies have concluded that women with FGM develop anxiety, depression, and post-traumatic stress disorder . Feelings of shame and betrayal can develop when women leave
26313-588: The prevalence in these countries. As of 2023 , UNICEF reported that "The highest levels of support for FGM can be found in Mali, Sierra Leone, Guinea, the Gambia, Somalia, and Egypt, where more than half of the female population thinks the practice should continue". Prevalence figures for the 15–19 age group and younger show a downward trend. For example, Burkina Faso fell from 89 percent (1980) to 58 percent (2010); Egypt from 97 percent (1985) to 70 percent (2015); and Kenya from 41 percent (1984) to 11 percent (2014). Beginning in 2010, household surveys asked women about
26492-612: The progress of biology and medicine. On 4 April 1997, the council, at Oviedo, approved the Convention for the Protection of Human Rights and Dignity of the Human Being with regard to the Application of Biology and Medicine . The convention's preamble contains these statements, among others: Conscious of the accelerating developments in biology and medicine; Convinced of the need to respect
26671-672: The prohibited activities were "contrary to Canadian values of equality and respect for human life and dignity." The Ministry of Health enacted the Danish Council Act 1988 , which established the Danish Council of Ethics. The Council advises the Ministry on matters of medicine and genetic research on humans. In 2001, the Council condemned "reproductive cloning because it would violate human dignity, because it could have adverse consequences for
26850-532: The proponents of human indignity in support of diametrically opposed empirical specifications of rights ... In 2004, Canada enacted the Assisted Human Reproduction Act . Section 2(b) of the Act states, "the benefits of assisted human reproductive technologies and related research for individuals, for families and for society in general can be most effectively secured by taking appropriate measures for
27029-509: The protection and promotion of human health, safety, dignity and rights in the use of these technologies and in related research." The Act prescribes a fine not exceeding $ 500,000 or imprisonment for a term not exceeding ten years, or both, if someone undertakes a proscribed activity such as the creation of a chimera . Article 1 of the Charter of Fundamental Rights of the European Union affirms
27208-408: The protection of their recognized human rights. According to a 2022 study, the UDHR "significantly accelerated the adoption of a particular set of [national] constitutional rights". One scholar estimates that at least 90 national constitutions drafted since the Declaration's adoption in 1948 "contain statements of fundamental rights which, where they do not faithfully reproduce the provisions of
27387-406: The reasons for the Declaration, represent the steps leading up to the temple. The main body of the Declaration forms the four columns. The first column (articles 3–11) constitutes rights of the individual, such as the right to life and the prohibition of slavery. The second column (articles 12–17) constitutes the rights of the individual in civil and political society. The third column (articles 18–21)
27566-551: The remaining hole is too large in the view of the girl's family, the procedure is repeated. The vagina is opened for sexual intercourse, for the first time either by a midwife with a knife or by the woman's husband with his penis. In some areas, including Somaliland, female relatives of the bride and groom might watch the opening of the vagina to check that the girl is a virgin. The woman is opened further for childbirth ( defibulation or deinfibulation ), and closed again afterwards ( reinfibulation ). Reinfibulation can involve cutting
27745-672: The self-respect of people who came before them: "Let not human dignity be light in his eyes; for the respect due to man supersedes a negative rabbinical command". An Islamic view of dignity is crystallized in the Quran through the selected biographies of Noah, Abraham, Joseph, David, Moses, Mary, Jesus, Muhammed, and others (differing from the narratives in the Bible, which the Quran claims were corrupted). Individuals such as these are presented as role-models of dignity because they did not abandon their self-respect by bowing to social pressures. When faced with
27924-415: The situation was reversed: in Somalia, the mothers' access to secondary/higher education was accompanied by a rise in prevalence of FGM in their daughters, and in Sudan, access to any education was accompanied by a rise. FGM is not invariably a rite of passage between childhood and adulthood but is often performed on much younger children. Girls are most commonly cut shortly after birth to age 15. In half
28103-445: The skin has been removed are well approximated. The wound is now ready to be stitched or for thorns to be applied. If a needle and thread are being used, close tight sutures will be placed to ensure that a flap of skin covers the vulva and extends from the mons veneris to the perineum, and which, after the wound heals, will form a bridge of scar tissue that will totally occlude the vaginal introitus. The amputated parts might be placed in
28282-408: The task is often accomplished by a midwife under conditions of great secrecy, since this reflects negatively on the man's potency. Some who are unable to penetrate their wives manage to get them pregnant in spite of the infibulation, and the woman's vaginal passage is then cut open to allow birth to take place. ... Those men who do manage to penetrate their wives do so often, or perhaps always, with
28461-812: The term female genital mutilation in the title of a paper in American Ethnologist , and four years later Fran Hosken called it mutilation in her influential The Hosken Report: Genital and Sexual Mutilation of Females . The Inter-African Committee on Traditional Practices Affecting the Health of Women and Children began referring to it as female genital mutilation in 1990, and the World Health Organization (WHO) followed suit in 1991. Other English terms include female genital cutting (FGC) and female genital mutilation/cutting (FGM/C), preferred by those who work with practitioners. In countries where FGM
28640-468: The time of the Declaration's adoption by the General Assembly in 1948, Eleanor Roosevelt said: In giving our approval to the declaration today, it is of primary importance that we keep clearly in mind the basic character of the document. It is not a treaty; it is not an international agreement. It is not and does not purport to be a statement of law or of legal obligation. It is a declaration of basic principles of human rights and freedoms, to be stamped with
28819-695: The title of Muhsineen, who faced immense pressures but held firm in their positive actions. God awarded these individuals with authority and status in the land, and this reward is open to anyone who proves themselves worthy: "We bestow such honour and position on all those who lead their lives according to Our Laws." (Quran 37:80) Those who fall into this category are also afforded Divine protection from their mistakes: "Therefore We have saved you and your son from this. We have done so because We keep those who lead their lives according to Divine guidance safe from such mishaps." (37:104–105) The Quranic State that Muhammad began in Medinah sought to protect human dignity, since in
28998-520: The tools to make their own decisions. In 1997, using the Tostan program, Malicounda Bambara in Senegal became the first village to abandon FGM. By August 2019, 8,800 communities in eight countries had pledged to abandon FGM and child marriage . Surveys have shown a widespread belief, particularly in Mali, Mauritania, Guinea, and Egypt, that FGM is a religious requirement. Gruenbaum has argued that practitioners may not distinguish between religion, tradition, and chastity, making it difficult to interpret
29177-477: The type of FGM is often linked to ethnicity, so is the mean age. In Kenya, for example, the Kisi cut around age 10 and the Kamba at 16. A country's national prevalence often reflects a high sub-national prevalence among certain ethnicities, rather than a widespread practice. In Iraq, for example, FGM is found mostly among the Kurds in Erbil (58 percent prevalence within age group 15–49, as of 2011), Sulaymaniyah (54 percent) and Kirkuk (20 percent), giving
29356-455: The unity and integrity of the Nation; Universal Declaration of Human Rights The Universal Declaration of Human Rights ( UDHR ) is an international document adopted by the United Nations General Assembly that enshrines the rights and freedoms of all human beings . Drafted by a UN committee chaired by Eleanor Roosevelt , it was accepted by the General Assembly as Resolution 217 during its third session on 10 December 1948 at
29535-406: The universal and effective recognition and observance of the human rights set out in the Declaration. Eleanor Roosevelt supported the adoption of the text as a declaration, rather than as a treaty, because she believed that it would have the same kind of influence on global society as the United States Declaration of Independence had within the United States. Even though it is not legally binding,
29714-458: The vagina again to restore the pinhole size of the first infibulation. This might be performed before marriage, and after childbirth, divorce and widowhood. Hanny Lightfoot-Klein interviewed hundreds of women and men in Sudan in the 1980s about sexual intercourse with Type III: The penetration of the bride's infibulation takes anywhere from 3 or 4 days to several months. Some men are unable to penetrate their wives at all (in my study over 15%), and
29893-474: The vagina and uterus. Complete obstruction of the vagina can result in hematocolpos and hematometra (where the vagina and uterus fill with menstrual blood). The swelling of the abdomen and lack of menstruation can resemble pregnancy. Asma El Dareer , a Sudanese physician, reported in 1979 that a girl in Sudan with this condition was killed by her family. FGM may place women at higher risk of problems during pregnancy and childbirth, which are more common with
30072-449: The vagina to tighten it. Labia stretching is also categorized as Type IV. Common in southern and eastern Africa, the practice is supposed to enhance sexual pleasure for the man and add to the sense of a woman as a closed space. From the age of eight, girls are encouraged to stretch their inner labia using sticks and massage. Girls in Uganda are told they may have difficulty giving birth without stretched labia. A definition of FGM from
30251-506: The view that humans have a right to dignity, and argued that moral norms could not form the basis of a critique of capitalism because they form part of society's ideological superstructure . The philosopher Somogy Varga argues that Marx's account of dignity forms part of a critique of Kantian ethics as unjusifiably imagining moral values to be transhistorical rather than emerging from historical processes and social practices. More recently, Philippe-André Rodriguez has argued that human dignity
30430-450: The women's confusion over which type of FGM they experienced, or even whether they experienced it. Studies have suggested that survey responses are unreliable. A 2003 study in Ghana found that in 1995 four percent said they had not undergone FGM, but in 2000 said they had, while 11 percent switched in the other direction. In Tanzania in 2005, 66 percent reported FGM, but a medical exam found that 73 percent had undergone it. In Sudan in 2006,
30609-399: The world, owing to her ability to appeal to different and often opposing political blocs. The meeting record provides firsthand insight into the debate on the Declaration's adoption. South Africa 's position can be seen as an attempt to protect its system of apartheid , which clearly violated several articles in the Declaration. Saudi Arabia 's abstention was prompted primarily by two of
30788-464: The wound. The inner and/or outer labia are cut away, with or without removal of the clitoral glans. Type III is found largely in northeast Africa, particularly Djibouti, Eritrea, Ethiopia, Somalia, and Sudan (although not in South Sudan). According to one 2008 estimate, over eight million women in Africa are living with Type III FGM. According to UNFPA in 2010, 20 percent of women with FGM have been infibulated. In Somalia, according to Edna Adan Ismail ,
30967-414: Was Smuts who inserted the word dignity as a human right into the charter. Despite te Water's efforts, the word dignity was included in the declaration as a human right. With a vote of 12 in favour, none opposed, and four abstaining, the CHR approved the proposed Declaration, though was unable to examine the contents and implementation of the proposed Covenant. The Commission forwarded the approved text of
31146-444: Was adopted by the General Assembly as UN Resolution A/RES/217(III)[A] on 10 December 1948 in the Palais de Chaillot , Paris. Of the 58 United Nations members at the time, 48 voted in favour, none against, eight abstained , and Honduras and Yemen failed to vote or abstain. Eleanor Roosevelt is credited with having been instrumental in mustering support for the Declaration's adoption, both in her native U.S. and across
31325-499: Was attributed to evil spirits. When informed of the causal relationship between FGM and ill health, Mackie wrote, the women broke down and wept. He argued that surveys taken before and after this sharing of information would show very different levels of support for FGM. The American non-profit group Tostan , founded by Molly Melching in 1991, introduced community-empowerment programs in several countries that focus on local democracy, literacy, and education about healthcare, giving women
31504-457: Was circulated among member states and subject to several proposed amendments; for example, Hansa Mehta of India notably suggested that the Declaration assert that "all human beings are created equal," instead of "all men are created equal," to better reflect gender equality. Charles Theodore Te Water of South Africa fought very hard to have the word dignity removed from the declaration, saying that "dignity had no universal standard and that it
31683-402: Was not a 'right'." Te Water believed—correctly, as it turned out—that listing human dignity as a human right would lead to criticism of the apartheid system that had just been introduced by the new National Party government of South Africa. Malik in response stated that Prime Minister Jan Smuts of South Africa had played an important role in drafting the United Nations Charter in 1945, and it
31862-465: Was really directed at Dr. Malik, from whom it drew a prompt retort as he expounded at some length the philosophy of Thomas Aquinas . Dr. Humphrey joined enthusiastically in the discussion, and I remember that at one point Dr. Chang suggested that the Secretariat might well spend a few months studying the fundamentals of Confucianism! In May 1948, roughly a year after its creation, the Drafting Committee held its second and final session, where it considered
32041-443: Was written by Dara Carr of Macro International in 1997. Questions the women are asked during the surveys include: "Was the genital area just nicked/cut without removing any flesh? Was any flesh (or something) removed from the genital area? Was your genital area sewn?" Most women report "cut, some flesh removed" (Types I and II). Type I is the most common form in Egypt, and in the southern parts of Nigeria. Type III (infibulation)
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