Derwydd is a hamlet in the south-east of Carmarthenshire , Wales , historically situated in the parish of Llandybie , north of Ammanford . It is around halfway between Ammanford (to the south) and Llandeilo , at a rural crossroads between the A483 and A476 roads.
119-577: The name of the hamlet literally means " druid " in Welsh , but is more likely to have derived from derwen ( oak tree ), which are common in the area. In 1870–72, John Marius Wilson's Imperial Gazetteer of England and Wales described Derwydd as follows: "DERWIDD, or Derwydd, a hamlet in Llandebie parish, Carmarthen; on the river Cennen, near the Vale of Towy railway, 4 miles SSE of Llandeilo-fawr. Derwidd-Road station, on
238-444: A "familiarity with the provincia ", which, however, might otherwise be explained. For example, he says In the cultivation of the soil, the manners and civilization of the inhabitants, and the extent of its wealth, it is surpassed by none of the provinces, and, in short, might be more truthfully described as a part of Italy than as a province. denoting a general popular familiarity with the region. Pliny certainly spent some time in
357-710: A band of druids, who, with hands uplifted to the sky, poured forth terrible imprecations on the heads of the invaders. He says these "terrified our soldiers who had never seen such a thing before". The courage of the Romans, however, soon overcame such fears, according to the Roman historian; the Britons were put to flight, and the sacred groves of Mona were cut down. Tacitus is also the only primary source that gives accounts of druids in Britain, but portrays them negatively, as ignorant savages. In
476-516: A bath. In winter, he furnished the copier with gloves and long sleeves so his writing hand would not stiffen with cold (Pliny the Younger in avunculus meus ). His extract collection finally reached about 160 volumes, which Larcius Licinius, the Praetorian legate of Hispania Tarraconensis, unsuccessfully offered to purchase for 400,000 sesterces. That would have been in 73/74 (see above). Pliny bequeathed
595-549: A brother ( Domitian ) and joint offices with a father, calling that father "great", points certainly to Titus. Pliny also says that Titus had been consul six times. The first six consulships of Titus were in 70, 72, 74, 75, 76, and 77, all conjointly with Vespasian, and the seventh was in 79. This brings the date of the Dedication probably to 77. In that year, Vespasian was 68. He had been ruling conjointly with Titus for some years. The title imperator does not indicate that Titus
714-655: A campaign against the Germans (a practice which would not have endeared him to the disciplined Pliny). According to his nephew, during this period, he wrote his first book (perhaps in winter quarters when more spare time was available), a work on the use of missiles on horseback, De Jaculatione Equestri ("On the Use of the Dart by Cavalry"). It has not survived, but in Natural History , he seems to reveal at least part of its content, using
833-590: A categorization subsequently adopted by Piggott, divided the Classical accounts of the druids into two groups, distinguished by their approach to the subject as well as their chronological contexts. She calls the first of these groups the "Posidonian" tradition after one of its primary exponents, Posidonious, and notes that it takes a largely critical attitude towards the Iron Age societies of Western Europe that emphasizes their "barbaric" qualities. The second of these two groups
952-450: A continuous succession. Consequently, Plinian scholars present two to four procuratorships, the four comprising (i) Gallia Narbonensis in 70, (ii) Africa in 70–72, (iii) Hispania Tarraconensis in 72–74, and (iv) Gallia Belgica in 74–76. According to Syme, Pliny may have been "successor to Valerius Paulinus", procurator of Gallia Narbonensis (southeastern France), early in AD 70. He seems to have
1071-406: A druid, for they were the intermediaries between the people and the divinities. He remarked upon the importance of prophets in druidic ritual: These men predict the future by observing the flight and calls of birds and by the sacrifice of holy animals: all orders of society are in their power ... and in very important matters they prepare a human victim, plunging a dagger into his chest; by observing
1190-541: A number of female druids, often sharing similar prominent cultural and religious roles with their male counterparts. The Irish have several words for female druids, such as bandruí ("woman-druid"), found in tales such as Táin Bó Cúailnge ; Bodhmall , featured in the Fenian Cycle , and one of Fionn mac Cumhaill 's childhood caretakers; and Tlachtga , daughter of the druid Mug Ruith who, according to Irish tradition,
1309-578: A personal favor. No earlier instances of the Plinii are known. In 59 BC, only about 82 years before Pliny's birth, Julius Caesar founded Novum Comum (reverting to Comum) as a colonia to secure the region against the Alpine tribes , whom he had been unable to defeat. He imported a population of 4,500 from other provinces to be placed in Comasco and 500 aristocratic Greeks to found Novum Comum itself. The community
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#17328552907141428-539: A prescribed number of years they commence a new life in a new body". In 1928, the folklorist Donald A. Mackenzie speculated that Buddhist missionaries had been sent by the Indian king Ashoka . Caesar noted the druidic doctrine that the original ancestor of the tribe was the god that he referred to as " Dispater ", which means "Father Dis". Diogenes Laertius , in the 3rd century CE, wrote that "Druids make their pronouncements by means of riddles and dark sayings, teaching that
1547-476: A professor of archaeology at Cardiff University, has noted that Suetonius's army would have passed very near the site while travelling to deal with Boudicca , and postulates that the sacrifice may have been connected. A 1996 discovery of a skeleton that was buried with advanced medical and possibly divinatory equipment has, however, been nicknamed the " Druid of Colchester ". An excavated burial in Deal, Kent discovered
1666-412: A promotion to military tribune , which was a staff position, with duties assigned by the district commander. Pomponius was a half-brother of Corbulo. They had the same mother, Vistilia , a powerful matron of the Roman upper classes, who had seven children by six husbands, some of whom had imperial connections, including a future empress. Pliny's assignments are not clear, but he must have participated in
1785-524: A severe winter killed the first crops planted by the Treviri; they sowed again in March and had "a most abundant harvest." The problem is to identify "this", the year in which the passage was written. Using 77 as the date of composition Syme arrives at AD 74–75 as the date of the procuratorship, when Pliny is presumed to have witnessed these events. The argument is based entirely on presumptions; nevertheless, this date
1904-861: A study of magic widely attributed to Aristotle . Both texts are now lost, but are quoted in the 2nd century CE work Vitae by Diogenes Laërtius . Some say that the study of philosophy originated with the barbarians. In that among the Persians there existed the Magi, and among the Babylonians or Assyrians the Chaldaei, among the Indians the Gymnosophistae, and among the Celts and Gauls men who were called druids and semnothei, as Aristotle relates in his book on magic, and Sotion in
2023-516: A vast array of topics on human knowledge and the natural world, which became an editorial model for encyclopedias. He spent most of his spare time studying, writing, and investigating natural and geographic phenomena in the field. Among Pliny's greatest works was the twenty-volume Bella Germaniae ("The History of the German Wars"), which is no longer extant . Bella Germaniae , which began where Aufidius Bassus ' Libri Belli Germanici ("The War with
2142-521: A venerable tradition outside Italy). In his next work, Bella Germaniae , Pliny completed the history which Aufidius Bassus left unfinished. Pliny's continuation of Bassus's History was one of the authorities followed by Suetonius and Plutarch . Tacitus also cites Pliny as a source. He is mentioned concerning the loyalty of Burrus , commander of the Praetorian Guard , whom Nero removed for disloyalty. Tacitus portrays parts of Pliny's view of
2261-461: A very ready sleeper, sometimes dropping off in the middle of his studies and then waking up again." A definitive study of the procuratorships of Pliny was compiled by the classical scholar Friedrich Münzer , which was reasserted by Ronald Syme and became a standard reference point. Münzer hypothesized four procuratorships, of which two are certainly attested and two are probable but not certain. However, two does not satisfy Suetonius' description of
2380-575: A wing", responsible for a cavalry battalion of about 480 men. He spent the rest of his military service there. A decorative phalera , or piece of harness, with his name on it has been found at Castra Vetera , modern Xanten, then a large Roman army and naval base on the lower Rhine. Pliny's last commander there, apparently neither a man of letters nor a close friend of his, was Pompeius Paullinus , governor of Germania Inferior AD 55–58. Pliny relates that he personally knew Paulinus to have carried around 12,000 pounds of silver service on which to dine in
2499-573: A writer (whose works did not survive) in Germania Inferior . In AD 47, he took part in the Roman conquest of the Chauci and the construction of the canal between the rivers Maas and Rhine . His description of the Roman ships anchored in the stream overnight having to ward off floating trees has the stamp of an eyewitness account. At some uncertain date, Pliny was transferred to the command of Germania Superior under Publius Pomponius Secundus with
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#17328552907142618-729: Is associated with the Hill of Ward , site of prominent festivals held in Tlachtga's honour during the Middle Ages . Biróg , another bandruí of the Tuatha Dé Danann , plays a key role in an Irish folktale where the Fomorian warrior Balor attempts to thwart a prophecy foretelling that he would be killed by his own grandson by imprisoning his only daughter Eithne in the tower of Tory Island , away from any contact with men. Bé Chuille (daughter of
2737-488: Is no more than that which is due to a bóaire (an ordinary freeman). Another law-text, Uraicecht Becc ('small primer'), gives the druid a place among the dóer-nemed , or professional classes, which depend upon a patron for their status, along with wrights, blacksmiths, and entertainers, as opposed to the fili , who alone enjoyed free nemed -status. While druids featured prominently in many medieval Irish sources, they were far rarer in their Welsh counterparts. Unlike
2856-588: Is required to achieve Suetonius' continuity of procuratorships, if the one in Gallia Belgica occurred. Pliny was allowed home (Rome) at some time in AD 75–76. He was presumably at home for the first official release of Natural History in 77. Whether he was in Rome for the dedication of Vespasian's Temple of Peace in the Forum in 75, which was in essence a museum for display of art works plundered by Nero and formerly adorning
2975-530: Is termed the "Alexandrian" group, being centred on the scholastic traditions of Alexandria , Egypt ; she notes that it took a more sympathetic and idealized attitude toward these foreign peoples. Piggott drew parallels between this categorisation and the ideas of "hard primitivism" and "soft primitivism" identified by historians of ideas A. O. Lovejoy and Franz Boas . One school of thought has suggested that all of these accounts are inherently unreliable, and might be entirely fictional. They have suggested that
3094-629: Is the only ancient author drawing the association between oaks and druids and the intensifying modifier sense of the first element fits better with other similar compounds attested in Old Irish ( suí 'sage, wise man' < *su-wid-s 'good knower', duí 'idiot, fool' < *du-wid-s 'bad knower', ainb 'ignorant' < *an-wid-s 'not-knower'). The two elements go back to the Proto-Indo-European roots *deru- and *weid- "to see". Both Old Irish druí and Middle Welsh dryw could refer to
3213-455: Is trained from his very cradle and perfected." It was followed by eight books entitled Dubii sermonis ( Of Doubtful Phraseology ). These are both now lost works . His nephew relates: "He wrote this under Nero, in the last years of his reign, when every kind of literary pursuit which was in the least independent or elevated had been rendered dangerous by servitude." In 68, Nero no longer had any friends and supporters. He committed suicide, and
3332-538: Is unknown, but it could have arrived by dispersal of property from Pliny the Younger 's estate at Colle Plinio , north of Città di Castello , identified with certainty by his initials in the roof tiles. He kept statues of his ancestors there. Pliny the Elder was born at Como , not at Verona: it is only as a native of old Gallia Transpadana that he calls Catullus of Verona his conterraneus , or fellow-countryman, not his municeps , or fellow-townsman. A statue of Pliny on
3451-544: The Historia Augusta , Alexander Severus received a prophecy about his death from a Gallic druidess ( druiada ). The work also has Aurelian questioning druidesses about the fate of his descendants, to which they answered in favor of Claudius II . Flavius Vopiscus is also quoted as recalling a prophecy received by Diocletian from a druidess of the Tungri . The earliest surviving literary evidence of druids emerges from
3570-691: The Celtic Church like the " Táin Bó Cúailnge " (12th century), but also in later Christian legends where they are largely portrayed as sorcerers who opposed the introduction of Christianity by missionaries. In the wake of the Celtic revival during the 18th and 19th centuries, fraternal and neopagan groups were founded based on ideas about the ancient druids, a movement known as Neo-Druidism . Many popular notions about druids, based on misconceptions of 18th-century scholars, have been largely superseded by more recent study. The English word druid derives from
3689-628: The Coligny calendar , with druidic culture. Nonetheless, some archaeologists have attempted to link certain discoveries with written accounts of the druids. The archaeologist Anne Ross linked what she believed to be evidence of human sacrifice in Celtic pagan society (such as the Lindow Man bog body) to the Greco-Roman accounts of human sacrifice being officiated-over by the druids. Miranda Aldhouse-Green –
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3808-710: The Pisonian conspiracy to kill Nero and make Piso emperor as "absurd" and mentions that he could not decide whether Pliny's account or that of Messalla was more accurate concerning some of the details of the Year of the Four Emperors . Evidently Pliny's extension of Bassus extended at least from the reign of Nero to that of Vespasian. Pliny seems to have known it was going to be controversial, as he deliberately reserved it for publication after his death: It has been long completed and its accuracy confirmed; but I have determined to commit
3927-585: The Roman Empire " and one that required civilizing with Roman rule and values, thus justifying his wars of conquest. Sean Dunham suggested that Caesar had simply taken the Roman religious functions of senators and applied them to the druids. Daphne Nash believed it "not unlikely" that he "greatly exaggerates" both the centralized system of druidic leadership and its connection to Britain. Other historians have accepted that Caesar's account might be more accurate. Norman J. DeWitt surmised that Caesar's description of
4046-449: The eruption of Mount Vesuvius in AD 79 and a statement by his nephew that he died in his 56th year, which would put his birth in AD 23 or 24. Pliny was the son of an equestrian Gaius Plinius Celer and his wife, Marcella. Neither the younger nor the elder Pliny mention the names. Their ultimate source is a fragmentary inscription ( CIL V 1 3442 ) found in a field in Verona and recorded by
4165-494: The wren , possibly connected with an association of that bird with augury in Irish and Welsh tradition (see also Wren Day ). Sources by ancient and medieval writers provide an idea of the religious duties and social roles involved in being a druid. The Greco-Roman and the vernacular Irish sources agree that the druids played an important part in pagan Celtic society. In his description, Julius Caesar wrote that they were one of
4284-415: The " Deal Warrior "– a man who was buried at around 200–150 BCE with a sword and shield, and wearing an almost unique head-band, which is too thin to be part of a leather helmet. The crown is bronze with a broad band around the head, and a thin strip that crosses the top of the head horizontally. Since traces of hair were left on the metal, it must have been worn without any padding beneath it. The form of
4403-399: The 16th-century Augustinian friar Onofrio Panvinio . The form is an elegy . The most commonly accepted reconstruction is PLINIVS SECVNDVS AVGV. LERI. PATRI. MATRI. MARCELLAE. TESTAMENTO FIERI IVSSO Plinius Secundus augur ordered this to be made as a testament to his father [Ce]ler and his mother [Grania] Marcella The actual words are fragmentary. The reading of the inscription depends on
4522-449: The 1st-century CE emperors Tiberius and Claudius , and had disappeared from the written record by the 2nd century. In about 750 AD, the word druid appears in a poem by Blathmac , who wrote about Jesus , saying that he was "better than a prophet, more knowledgeable than every druid, a king who was a bishop and a complete sage." The druids often appear in both the tales from Irish mythology first written down by monks and nuns of
4641-685: The Domus Aurea, is uncertain, as is his possible command of the vigiles (night watchmen), a lesser post. No actual post is discernible for this period. On the bare circumstances, he was an official agent of the emperor in a quasiprivate capacity. Perhaps he was between posts. In any case, his appointment as commander of the imperial fleet at Misenum took him there, where he resided with his sister and nephew. Vespasian died of disease on 23 June 79. Pliny outlived him by four months. During Nero's reign of terror, Pliny avoided working on any writing that would attract attention to himself. His works on oratory in
4760-542: The Elder Gaius Plinius Secundus (AD 23/24–79), known in English as Pliny the Elder ( / ˈ p l ɪ n i / PLIN -ee ), was a Roman author, naturalist , natural philosopher , and naval and army commander of the early Roman Empire , and a friend of the emperor Vespasian . He wrote the encyclopedic Naturalis Historia ( Natural History ), a comprehensive thirty-seven-volume work covering
4879-546: The Elder decided to investigate the eruption of Mount Vesuvius , and was sidetracked by the need for rescue operations and a messenger from his friend asking for assistance. Pliny's father took him to Rome to be educated in lawmaking. Pliny relates that he saw Marcus Servilius Nonianus . In AD 46, at about age 23, Pliny entered the army as a junior officer, as was the custom for young men of equestrian rank. Ronald Syme , Plinian scholar, reconstructs three periods at three ranks. Pliny's interest in Roman literature attracted
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4998-568: The Gauls' teaching that the souls of men are immortal, and that after a fixed number of years they will enter into another body Caesar made similar observations: With regard to their actual course of studies, the main object of all education is, in their opinion, to imbue their scholars with a firm belief in the indestructibility of the human soul, which, according to their belief, merely passes at death from one tenement to another; for by such doctrine alone, they say, which robs death of all its terrors, can
5117-505: The German tribes to the east of the Rhine . According to Caesar, many young men were trained to be druids, during which time they had to learn all the associated lore by heart. He also said that their main teaching was "the souls do not perish, but after death pass from one to another". They were concerned with "the stars and their movements, the size of the cosmos and the earth, the world of nature, and
5236-558: The Germans") left off, was used as a source by other prominent Roman historians, including Plutarch , Tacitus , and Suetonius . Tacitus may have used Bella Germaniae as the primary source for his work, De origine et situ Germanorum ("On the Origin and Situation of the Germans"). Pliny the Elder died in AD 79 in Stabiae while attempting the rescue of a friend and her family from the eruption of Mount Vesuvius . Pliny's dates are pinned to
5355-459: The Greco-Roman writers were accurate in their claims. J. Rives remarked that it was "ambiguous" whether druids ever performed such sacrifices, for the Romans and Greeks were known to project what they saw as barbarian traits onto foreign peoples including not only druids but Jews and Christians as well, thereby confirming their own "cultural superiority" in their own minds. Nora Chadwick , an expert in medieval Welsh and Irish literature who believed
5474-628: The Greek historian Strabo , who wrote that their island was forbidden to men, but the women came to the mainland to meet their husbands. Which deities they honored is unknown. According to Pomponius Mela, the Gallizenae acted as both councilors and practitioners of the healing arts: Sena, in the Britannic Sea, opposite the coast of the Osismi, is famous for its oracle of a Gaulish god, whose priestesses, living in
5593-475: The Irish Language defines a druí (which has numerous variant forms, including draoi ) as a magician, wizard, or diviner. In the literature, the druids cast spells and turn people into animals or stones, or curse peoples' crops to be blighted. When druids are portrayed in early Irish sagas and in saints' lives that are set in pre-Christian Ireland, they are usually given high social status. The evidence of
5712-505: The Irish texts, the Welsh term commonly seen as referring to the druids, dryw , was used to refer purely to prophets and not to sorcerers or pagan priests. Historian Ronald Hutton noted that there were two explanations for the use of the term in Wales: the first was that it was a survival from the pre-Christian era, when dryw had been ancient priests; the second was that the Welsh had borrowed
5831-583: The Latin word druidēs (plural), which was considered by ancient Roman writers to come from the native Gaulish word for these figures. Other Roman texts employ the form druidae , while the same term was used by Greek ethnographers as δρυΐδης ( druidēs ). Although no extant Romano-Celtic inscription is known to contain the form, the word is cognate with the later insular Celtic words: Old Irish druí 'druid, sorcerer'; Old Cornish druw ; and Middle Welsh dryw ' seer ; wren '. Based on all available forms,
5950-518: The Middle Ages, after Ireland and Wales were Christianized , druids appear in a number of written sources, mainly tales and stories such as Táin Bó Cúailnge , and in the hagiographies of various saints. These were all written by Christian monks. In Irish-language literature, druids ( draoithe , plural of draoi ) are sorcerers with supernatural powers, who are respected in society, particularly for their ability to do divination . Dictionary of
6069-460: The Romans and the Greeks. The earliest known references to the druids date to the 4th century BC. The oldest detailed description comes from Julius Caesar 's Commentarii de Bello Gallico (50s BCE). They were described by other Roman writers such as Cicero , Tacitus , and Pliny the Elder . Following the Roman invasion of Gaul , the druid orders were suppressed by the Roman government under
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#17328552907146188-499: The accuracy of his accounts by highlighting that while he may have embellished some of his accounts to justify Roman imperial conquest, it was "inherently unlikely" that he constructed a fictional class system for Gaul and Britain, particularly considering that he was accompanied by a number of other Roman senators who would have also been sending reports on the conquest to Rome, and who would have challenged his inclusion of serious falsifications. Other classical writers also commented on
6307-449: The attention and friendship of other men of letters in the higher ranks, with whom he formed lasting friendships. Later, these friendships assisted his entry into the upper echelons of the state; however, he was trusted for his knowledge and ability, as well. According to Syme, he began as a praefectus cohortis , a "commander of a cohort " (an infantry cohort, as junior officers began in the infantry), under Gnaeus Domitius Corbulo , himself
6426-546: The attention of Nero, who was a dangerous acquaintance. Under Nero, Pliny lived mainly in Rome. He mentions the map of Armenia and the neighbourhood of the Caspian Sea , which was sent to Rome by the staff of Corbulo in 58. He also witnessed the construction of Nero's Domus Aurea or "Golden House" after the Great Fire of Rome in 64. Besides pleading law cases, Pliny wrote, researched, and studied. His second published work
6545-465: The campaign against the Chatti of AD 50, at age 27, in his fourth year of service. Associated with the commander in the praetorium , he became a familiar and close friend of Pomponius, who also was a man of letters. At another uncertain date, Pliny was transferred back to Germania Inferior. Corbulo had moved on, assuming command in the east. This time, Pliny was promoted to praefectus alae , "commander of
6664-521: The charge of it to my heirs, lest I should have been suspected, during my lifetime, of having been unduly influenced by ambition. By this means I confer an obligation on those who occupy the same ground with myself; and also on posterity, who, I am aware, will contend with me, as I have done with my predecessors. Pliny's last work, according to his nephew, was the Naturalis Historia ( Natural History ), an encyclopedia into which he collected much of
6783-761: The classical world of Greece and Rome. Archaeologist Stuart Piggott compared the attitude of the Classical authors toward the druids as being similar to the relationship that had existed in the 15th and 18th centuries between Europeans and the societies that they were just encountering in other parts of the world, such as the Americas and the South Sea Islands. He highlighted the attitude of " primitivism " in both Early Modern Europeans and Classical authors, owing to their perception that these newly encountered societies had less technological development and were backward in socio-political development. Historian Nora Chadwick , in
6902-687: The course of study. What was taught to druid novices anywhere is conjecture: of the druids' oral literature , not one certifiably ancient verse is known to have survived, even in translation. All instruction was communicated orally, but for ordinary purposes, Caesar reports, the Gauls had a written language in which they used Greek letters. In this he probably draws on earlier writers; by the time of Caesar, Gaulish inscriptions had moved from Greek script to Latin script. Caesar believed that this practice of oral transmission of knowledge and opposition to recording their ideas had dual motivations: wanting to keep druidic knowledge from becoming common, and improving
7021-469: The customs of our forefathers ( veterum more interdiu ). Pliny the Younger wanted to convey that Pliny the Elder was a "good Roman", which means that he maintained the customs of the great Roman forefathers. This statement would have pleased Tacitus. Two inscriptions identifying the hometown of Pliny the Younger as Como take precedence over the Verona theory. One ( CIL V 5262 ) commemorates the younger's career as
7140-499: The dedication. The only certain fact is that Pliny died in AD 79. Natural History is one of the largest single works to have survived from the Roman Empire and was intended to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. He claims to be the only Roman ever to have undertaken such a work. It encompasses the fields of botany , zoology , astronomy , geology, and mineralogy , as well as
7259-470: The druids and their practices. Caesar's contemporary, Cicero , noted that he had met a Gallic druid, Divitiacus , of the Aedui tribe. Divitiacus supposedly knew much about the natural world and performed divination through augury . Whether Diviaticus was genuinely a druid can however be disputed, for Caesar also knew this figure, and wrote about him, calling him by the more Gaulish-sounding (and thereby presumably
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#17328552907147378-488: The druids as being concerned with "divine worship, the due performance of sacrifices, private or public, and the interpretation of ritual questions". He said they played an important part in Gaulish society, being one of the two respected classes along with the equites (in Rome the name for members of a privileged class above the common people, but also "horsemen") and that they performed the function of judges. Caesar wrote that
7497-456: The druids recognized the authority of a single leader, who would rule until his death, when a successor would be chosen by vote or through conflict. He remarked that to settle disputes between tribes, they met annually at a sacred place at the borders of the Carnute territory, which is said to be the center of Gaul. They viewed Britain as the centre of druidic study; and that they were not found among
7616-407: The druids to be great philosophers, has also supported the idea that they had not been involved in human sacrifice, and that such accusations were imperialist Roman propaganda. Alexander Cornelius Polyhistor referred to the druids as philosophers, and called their doctrine of the immortality of the soul and metempsychosis (reincarnation), " Pythagorean ": The Pythagorean doctrine prevails among
7735-410: The druids was made by Suetonius , writing in the 2nd century CE, when he stated that Rome's first emperor, Augustus (ruled 27 BCE–14 CE), had decreed that no-one could be both a druid and a Roman citizen, and that this was followed by a law passed by the later emperor Claudius (ruled 41–54 CE) which "thoroughly suppressed" the druids by banning their religious practices. Pliny
7854-725: The druids' faculties of memory. Caesar writes that of the Druids "a large number of the young men resort for the purpose of instruction". Due to the privileges afforded to the druids he tells us that "many embrace this profession of their own accord", whereas many others are sent to become druids by their families. Greek and Roman writers frequently made reference to the druids as practitioners of human sacrifice . Caesar says those who had been found guilty of theft or other criminal offences were considered preferable for use as sacrificial victims, but when criminals were in short supply, innocents would be acceptable. A form of sacrifice recorded by Caesar
7973-443: The economy on a sound footing. He needed in his administration all the loyalty and assistance he could find. Pliny, apparently trusted without question, perhaps (reading between the lines) recommended by Vespasian's son Titus , was put to work immediately and was kept in a continuous succession of the most distinguished procuratorships, according to Suetonius . A procurator was generally a governor of an imperial province. The empire
8092-420: The exploitation of those resources. It remains a standard work for the Roman period and the advances in technology and understanding of natural phenomena at the time. His discussions of some technical advances are the only sources for those inventions, such as hushing in mining technology or the use of water mills for crushing or grinding grain. Much of what he wrote about has been confirmed by archaeology . It
8211-500: The extracts to his nephew. When composition of Natural History began is unknown. Since he was preoccupied with his other works under Nero and then had to finish the history of his times, he is unlikely to have begun before 70. The procuratorships offered the ideal opportunity for an encyclopedic frame of mind. The date of an overall composition cannot be assigned to any one year. The dates of different parts must be determined, if they can, by philological analysis (the post mortem of
8330-507: The façade of the Como Cathedral celebrates him as a native son. He had a sister, Plinia, who married into the Caecilii and was the mother of his nephew, Pliny the Younger, whose letters describe his work and study regimen in detail. In one of his letters to Tacitus ( avunculus meus ), Pliny the Younger details how his uncle's breakfasts would be light and simple ( levis et facilis ) following
8449-404: The fifth century, Symmachus had little hope of finding a copy. Like Caligula, Nero seemed to grow gradually more insane as his reign progressed. Pliny devoted much of his time to writing on the comparatively safe subjects of grammar and rhetoric. He published a three-book, six-volume educational manual on rhetoric, entitled Studiosus , "The Student". Pliny the Younger says of it: "The orator
8568-538: The following centuries, the new rulers of Roman Gaul subsequently introduced measures to wipe-out the druids from that country. According to Pliny the Elder , writing in the 70s CE, it was the emperor Tiberius (ruled 14–37 CE) who introduced laws which banned not only druidic practices, but also other native soothsayers and healers– a move which Pliny applauded, believing that it would end human sacrifice in Gaul. A somewhat different account of Roman legal attacks upon
8687-537: The future. In the tale of Deirdre of the Sorrows – the foremost tragic heroine of the Ulster Cycle – the druid prophesied before the court of Conchobar that Deirdre would grow up to be very beautiful, and that kings and lords would go to war over her, much blood would be shed because of her, and Ulster's three greatest warriors would be forced into exile for her sake. This prophecy, ignored by
8806-531: The gods must be worshipped, and no evil done, and manly behavior maintained". Druids play a prominent role in Irish folklore , generally serving lords and kings as high ranking priest-counselors with the gift of prophecy and other assorted mystical abilities – the best example of these possibly being Cathbad . The chief druid in the court of King Conchobar mac Nessa of Ulster , Cathbad features in several tales, most of which detail his ability to foretell
8925-515: The headdress resembles depictions of Romano-British priests from several centuries later, leading to speculation among archaeologists that the man might have been a religious official– a druid. In the Gallic Wars of 58–51 BCE, the Roman army, led by Julius Caesar , conquered the many tribal chiefdoms of Gaul, and annexed it as a part of the Roman Republic . According to accounts produced in
9044-526: The highest form of human courage be developed. Subsidiary to the teachings of this main principle, they hold various lectures and discussions on the stars and their movement, on the extent and geographical distribution of the earth, on the different branches of natural philosophy, and on many problems connected with religion. Diodorus Siculus , writing in 36 BCE, described how the druids followed "the Pythagorean doctrine", that human souls "are immortal, and after
9163-501: The holiness of perpetual virginity, are said to be nine in number. They call them Gallizenae, and they believe them to be endowed with extraordinary gifts to rouse the sea and the wind by their incantations, to turn themselves into whatsoever animal form they may choose, to cure diseases which among others are incurable, to know what is to come and to foretell it. They are, however, devoted to the service of voyagers only who have set out on no other errand than to consult them. According to
9282-477: The hypothetical proto-Celtic word may be reconstructed as * dru-wid-s (pl. * druwides ), whose original meaning is traditionally taken to be " oak -knower", based upon the association of druids' beliefs with oak trees, which was made by Pliny the Elder , who also suggested that the word is borrowed from the Greek word δρῦς ( drỹs ) 'oak tree' but nowadays it is more often understood as originally meaning 'one with firm knowledge' (ie. 'a great sage'), as Pliny
9401-399: The idea of the druid might have been a fiction created by Classical writers to reinforce the idea of the barbaric "other" who existed beyond the civilized Greco-Roman world, thereby legitimizing the expansion of the Roman Empire into these areas. The earliest record of the druids comes from two Greek texts of c. 300 BCE: a history of philosophy written by Sotion of Alexandria, and
9520-554: The imperial magistrate and details his considerable charitable and municipal expenses on behalf of the people of Como. Another (CIL V 5667) identifies his father Lucius' village as present-day Fecchio (tribe Oufentina), a hamlet of Cantù , near Como. Therefore, Plinia likely was a local girl and Pliny the Elder, her brother, was from Como. Gaius was a member of the Plinia gens : the Insubric root Plina still persists, with rhotacism , in
9639-626: The king, came true. The greatest of these mythological druids was Amergin Glúingel , a bard and judge for the Milesians featured in the Mythological Cycle . The Milesians were seeking to overrun the Tuatha Dé Danann and win the land of Ireland but, as they approached, the druids of the Tuatha Dé Danann raised a magical storm to bar their ships from making landfall. Thus Amergin called upon
9758-433: The knowledge of his time. Some historians consider this to be the first encyclopedia written. It comprised 37 books. His sources were personal experience, his own prior works (such as the work on Germania), and extracts from other works. These extracts were collected in the following manner: One servant would read aloud, and another would write the extract as dictated by Pliny. He is said to have dictated extracts while taking
9877-462: The last years of Nero's reign (67–68) focused on form rather than on content. He began working on content again probably after Vespasian's rule began in AD 69, when the terror clearly was over and would not be resumed. It was to some degree reinstituted (and later cancelled by his son Titus) when Vespasian suppressed the philosophers at Rome, but not Pliny, who was not among them, representing, as he says, something new in Rome, an encyclopedist (certainly,
9996-575: The latter to inherit the entire estate. The adoption is called a "testamental adoption" by writers on the topic, who assert that it applied to the name change only, but Roman jurisprudence recognizes no such category. Pliny the Younger thus became the adopted son of Pliny the Elder after the latter's death. For at least some of the time, however, Pliny the Elder resided in the same house in Misenum with his sister and nephew (whose husband and father, respectively, had died young); they were living there when Pliny
10115-424: The law-texts, which were first written-down in the 600s and 700s CE, suggests that with the coming of Christianity, the role of the druid in Irish society was rapidly reduced to that of a sorcerer who could be consulted to cast spells or do healing magic, and that his standing declined accordingly. According to the early legal tract Bretha Crólige , the sick-maintenance due to a druid, satirist, and brigand ( díberg )
10234-535: The local surname "Prina". He did not take his father's cognomen , Celer, but assumed his own, Secundus. As his adopted son took the same cognomen, Pliny founded a branch, the Plinii Secundi. The family was prosperous; Pliny the Younger's combined inherited estates made him so wealthy that he could found a school and a library, endow a fund to feed the women and children of Como, and own numerous estates around Rome and Lake Como, as well as enrich some of his friends as
10353-539: The more authentic) Diviciacus, but never referred to him as a druid and indeed presented him as a political and military leader. Another classical writer to take up describing the druids not too long afterward was Diodorus Siculus , who published this description in his Bibliotheca historicae in 36 BCE. Alongside the druids, or as he called them, drouidas , who he believed to be philosophers and theologians, he remarked how there were poets and singers in Celtic society, who he called bardous , or bards . Such an idea
10472-414: The movements of the horse to assist the javelin -man in throwing missiles while astride its back. During this period, he also dreamed that the spirit of Drusus Nero begged him to save his memory from oblivion. The dream prompted Pliny to begin forthwith a history of all the wars between the Romans and the Germans, which he did not complete for some years. At the earliest time that Pliny could have left
10591-572: The power and might of the immortal gods", indicating they were involved with not only such common aspects of religion as theology and cosmology , but also astronomy . Caesar held that they were "administrators" during rituals of human sacrifice , for which criminals were usually used, and that the method was by burning in a wicker man . Though he had first-hand experience of Gaulish people, and therefore likely druids, Caesar's account has been widely criticized by modern historians as inaccurate. One issue raised by such historians as Fustel de Coulanges
10710-577: The province of Africa , most likely as a procurator. Among other events or features that he saw are the provoking of rubetae , poisonous toads ( Bufonidae ), by the Psylli ; the buildings made with molded earthen walls, "superior in solidity to any cement;" and the unusual, fertile seaside oasis of Gabès (then Tacape), Tunisia, currently a World Heritage Site . Syme assigns the African procuratorship to AD 70–72. The procuratorship of Hispania Tarraconensis
10829-503: The railway, is east of the hamlet. Derwidd House belonged to Sir Harry Vaughan, who commanded in the army of Charles I.; belonged afterwards to the Stepneys; and contains some furniture of the time of Henry VIII." 51°50′36″N 3°59′51″W / 51.8433°N 3.9975°W / 51.8433; -3.9975 This Carmarthenshire location article is a stub . You can help Misplaced Pages by expanding it . Druid A druid
10948-529: The reader". As this is the only geographic region for which he gives this information, Syme hypothesizes that Pliny contributed to the census of Hither Hispania conducted in 73/74 by Vibius Crispus, legate from the Emperor, thus dating Pliny's procuratorship there. During his stay in Hispania, he became familiar with the agriculture and especially the gold mines of the north and west of the country. His descriptions of
11067-412: The reconstruction, but in all cases the names come through. Whether he was an augur and whether she was named Grania Marcella are less certain. Jean Hardouin presents a statement from an unknown source that he claims was ancient, that Pliny was from Verona and that his parents were Celer and Marcella. Hardouin also cites the conterraneity (see below) of Catullus . How the inscription got to Verona
11186-499: The region of the Belgae chiefdom. The excavator of these sites- Jean-Louis Brunaux, interpreted them as areas of human sacrifice in devotion to a war god, although this conclusion was criticized by another archaeologist- Martin Brown, who believed that the corpses might be those of honoured warriors who were buried in the sanctuary, rather than sacrifices. Some historians have questioned whether
11305-516: The reign of terror was at an end, as was the interlude in Pliny's obligation to the state. At the end of AD 69, after a year of civil war consequent on the death of Nero, Vespasian , a successful general, became emperor. Like Pliny, he had come from the equestrian class, rising through the ranks of the army and public offices and defeating the other contenders for the highest office. His main tasks were to re-establish peace under imperial control and to place
11424-529: The role of druids in Gallic society, stating that the druids were held in such respect that if they intervened between two armies they could stop the battle. Diodorus writes of the Druids that they were "philosophers" and "men learned in religious affairs" who are honored. Strabo mentions that their domain was both natural philosophy and moral philosophy , while Ammianus Marcellinus lists them as investigators of "obscure and profound subjects". Pomponius Mela
11543-458: The role of druids in Gaulish society may report an idealized tradition, based on the society of the 2nd century BC, before the pan-Gallic confederation led by the Arverni was smashed in 121 BC, followed by the invasions of Teutones and Cimbri , rather than on the demoralized and disunited Gaul of his own time. John Creighton has speculated that in Britain, the druidic social influence
11662-490: The scholars). The closest known event to a single publication date, that is, when the manuscript was probably released to the public for borrowing and copying, and was probably sent to the Flavians, is the date of the Dedication in the first of the 37 books. It is to the imperator Titus. As Titus and Vespasian had the same name, Titus Flavius Vespasianus, earlier writers hypothesized a dedication to Vespasian. Pliny's mention of
11781-471: The service, Nero , the last of the Julio-Claudian dynasty , had been emperor for two years. He did not leave office until AD 68, when Pliny was 45 years old. During that time, Pliny did not hold any high office or work in the service of the state. In the subsequent Flavian dynasty , his services were in such demand that he had to give up his law practice, which suggests that he had been trying not to attract
11900-455: The spirit of Ireland itself, chanting a powerful incantation that has come to be known as The Song of Amergin and, eventually (after successfully making landfall), aiding and dividing the land between his royal brothers in the conquest of Ireland, earning the title Chief Ollam of Ireland . Other such mythological druids were Tadg mac Nuadat of the Fenian Cycle , and Mug Ruith , a powerful blind druid of Munster . Irish mythology has
12019-456: The term from the Irish, as had the English (who used the terms dry and drycraeft to refer to magicians and magic respectively, most probably influenced by the Irish terms). As the historian Jane Webster stated, "individual druids ... are unlikely to be identified archaeologically". A. P. Fitzpatrick, in examining what he believed to be astral symbolism on late Iron Age swords, has expressed difficulties in relating any material culture, even
12138-444: The twenty-third book of his Succession of Philosophers . Subsequent Greek and Roman texts from the 3rd century BCE refer to " barbarian philosophers", possibly in reference to the Gaulish druids. The earliest extant text that describes druids in detail is Julius Caesar 's Commentarii de Bello Gallico , book VI, written in the 50s or 40s BCE. A general who was intent on conquering Gaul and Britain, Caesar described
12257-479: The two most important social groups in the region (alongside the equites , or nobles) and were responsible for organizing worship and sacrifices, divination, and judicial procedure in Gallic, British, and Irish societies. He wrote that they were exempt from military service and from paying taxes , and had the power to excommunicate people from religious festivals, making them social outcasts. Two other classical writers, Diodorus Siculus and Strabo , wrote about
12376-508: The various methods of mining appear to be eyewitness judging by the discussion of gold mining methods in his Natural History . He might have visited the mine excavated at Las Médulas . The last position of procurator, an uncertain one, was of Gallia Belgica , based on Pliny's familiarity with it. The capital of the province was Augusta Treverorum ( Trier ), named for the Treveri surrounding it. Pliny says that in "the year but one before this"
12495-401: The way his limbs convulse as he falls and the gushing of his blood, they are able to read the future. Archaeological evidence from western Europe has been widely used to support the theory that Iron Age Celts practiced human sacrifice. Mass graves that were found in a ritual context, which date from this period, have been unearthed in Gaul, at both Gournay-sur-Aronde and Ribemont-sur-Ancre in
12614-613: The woodland goddess Flidais , and sometimes described as a sorceress rather than a bandruí) features in a tale from the Metrical Dindshenchas , where she joins three other of the Tuatha Dé to defeat the evil Greek witch Carman . Other bandrúi include Relbeo– a Nemedian druid who appears in The Book of Invasions , where she is described as the daughter of the king of Greece, and the mother of Fergus Lethderg and Alma One-Tooth. Dornoll
12733-488: Was The Life of Pomponius Secundus , a two-volume biography of his old commander, Pomponius Secundus. Meanwhile, he was completing his monumental work, Bella Germaniae , the only authority expressly quoted in the first six books of the Annales of Tacitus , and probably one of the principal authorities for the same author's Germania . It disappeared in favor of the writings of Tacitus (which are far shorter), and, early in
12852-458: Was a bandrúi in Scotland, who normally trained heroes in warfare, particularly Laegaire and Conall ; she was the daughter of Domnall Mildemail. According to classical authors, the Gallizenae (or Gallisenae) were virgin priestesses of the Île de Sein off Pointe du Raz, Finistère , western Brittany . Their existence was first mentioned by the Greek geographer Artemidorus Ephesius and later by
12971-503: Was a member of the high-ranking priestly class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. Druids left no written accounts. While they were reported to have been literate, they are believed to have been prevented by doctrine from recording their knowledge in written form. Their beliefs and practices are attested in some detail by their contemporaries from other cultures, such as
13090-420: Was already in decline by the mid-1st century BCE, in conflict with emergent new power structures embodied in paramount chieftains. Other scholars see the Roman conquest itself as the main reason for the decline of the druid orders. Archaeologist Miranda Aldhouse-Green (2010) asserted that Caesar offered both "our richest textual source" regarding the druids, and "one of the most reliable". She defended
13209-403: Was expanded upon by Strabo , writing in the 20s CE, who declared that amongst the Gauls, there were three types of honoured figures: The Roman writer Tacitus , who was himself a senator and historian, described how when the Roman army, led by Suetonius Paulinus , attacked the island of Mona ( Anglesey ; Welsh : Ynys Môn ), the legionaries were awestruck on landing, by the appearance of
13328-457: Was going to Emperor Vespasian (for he also made use of the night), then he did the other duties assigned to him. In this passage, Pliny the Younger conveys to Tacitus that his uncle was ever the academic, always working. The word ibat (imperfect, "he used to go") gives a sense of repeated or customary action. In the subsequent text, he mentions again how most of his uncle's day was spent working, reading, and writing. He notes that Pliny "was indeed
13447-466: Was next. A statement by Pliny the Younger that his uncle was offered 400,000 sesterces for his manuscripts by Larcius Licinius while he (Pliny the Elder) was procurator of Hispania makes it the most certain of the three. Pliny lists the peoples of "Hither Hispania", including population statistics and civic rights (modern Asturias and Gallaecia ). He stops short of mentioning them all for fear of "wearying
13566-401: Was perpetually short of, and was always seeking, officeholders for its numerous offices. Throughout the latter stages of Pliny's life, he maintained good relations with Emperor Vespasian. As is written in the first line of Pliny the Younger's Avunculus Meus : Ante lucem ibat ad Vespasianum imperatorem (nam ille quoque noctibus utebatur), deinde ad officium sibi delegatum . Before dawn he
13685-472: Was sole emperor, but was awarded for a military victory, in this case that in Jerusalem in 70. Aside from minor finishing touches, the work in 37 books was completed in AD 77. That it was written entirely in 77 or that Pliny was finished with it then cannot be proved. Moreover, the dedication could have been written before publication, and it could have been published either privately or publicly earlier without
13804-561: Was that while Caesar described the druids as a significant power within Gaulish society, he did not mention them even once in his accounts of his Gaulish conquests. Nor did Aulus Hirtius , who continued Caesar's account of the Gallic Wars after Caesar's death. Hutton believed that Caesar had manipulated the idea of the druids so they would appear both civilized (being learned and pious) and barbaric (performing human sacrifice) to Roman readers, thereby representing both "a society worth including in
13923-422: Was the burning alive of victims in a large wooden effigy , now often known as a wicker man . A differing account came from the 10th-century Commenta Bernensia , which stated that sacrifices to the deities Teutates , Esus , and Taranis were by drowning, hanging, and burning, respectively (see threefold death ). Diodorus Siculus asserts that a sacrifice acceptable to the Celtic gods had to be attended by
14042-465: Was the first author to say that the druids' instruction was secret and took place in caves and forests. Cicero said that he knew a Gaulish druid who "claimed to have that knowledge of nature which the Greeks call physiologia, and he used to make predictions, sometimes by means of augury and sometimes by means of conjecture". Druidic lore consisted of a large number of memorized verses, and Caesar remarked that it could take up to twenty years to complete
14161-534: Was thus multi-ethnic and the Plinies could have come from anywhere. Whether any conclusions can be drawn from Pliny's preference for Greek words, or Julius Pokorny 's derivation of the name from north Italic as "bald" is a matter of speculative opinion. No record of any ethnic distinctions in Pliny's time is apparent—the population considered themselves to be Roman citizens. Pliny the Elder did not marry and had no children. In his will, he adopted his nephew, which entitled
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