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71-734: The Berber languages were originally written using the ancient Libyco-Berber script and then centuries later by the Tuareg Tifinagh script in Tuareg language areas, of which the Neo-Tifinagh alphabet/abjad is the modern development. The use of a Latin script for Berber has its roots in European (French and Italian) colonial expeditions to North Africa. Dictionaries and glossaries written with Latin letters, ordered alphabetically and following European orthography (mainly French) began to appear in print in

142-752: A French expedition led by Paul Flatters in 1881. Over decades of fighting, Tuareg broadswords were no match for the firearms of French troops. After numerous massacres on both sides, the Tuareg were defeated and forced to sign treaties in Mali in 1905 and Niger in 1917. In southern Algeria, the French met some of the strongest resistance from the Ahaggar Tuareg. Their Amenokal chief Moussa ag Amastan fought numerous battles, but eventually Tuareg territories were subdued under French governance. French colonial administration of

213-406: A blend of pre-Islamic and Islamic practices. Patrilineal Muslim values are believed to have been superimposed upon the Tuareg's traditional matrilineal society. Other apparently newer customs include close-cousin endogamous marriages and polygyny in conformity with Islamic tenets. Polygyny, which has been witnessed among Tuareg chiefs and Islamic scholars, is in turn thought to have been contrary to

284-968: A building dedicated entirely to research, with access to a full range of support functions: assistance in preparing research proposals and grant applications, organizing scientific events, looking for partnerships and funding, publication support, internal funding, and communication. Local units: Joint research units ( UMR ): From 1914 to 1969, presidents were called administrators. Inalco conducts research projects in more than one hundred countries and offers joint programs with foreign universities. This enables Inalco students and their international counterparts to enhance their studies through immersive experiences. Inalco also provides distance learning courses through videoconferencing and online resources, offering instruction in Arabic , Armenian , Burmese , Estonian , Modern Hebrew , Inuktitut , Lithuanian , Malagasy , Quechua , Sinhalese , Slovak , and Swahili . Inalco

355-451: A distinct group known as izeggaghan (or hartani in Arabic). Their origins are unclear but they often speak both Tuareg dialects and Arabic, though a few communities are Songhay speakers. Traditionally, these local peasants were subservient to the warrior nobles who owned the oasis and the land. The peasants tilled these fields, whose output they gave to the nobles after keeping a fifth part of

426-431: A few kilometers away). The INALCO standard uses the diacritic ⟨ᵒ⟩ for labiovelarization only when needed to distinguish words, e.g. ireggel vs. ireggᵒel . The letter ⟨ṛ⟩ is used for [rˤ] only when it contrasts with ⟨r⟩ (e.g. ṛwiɣ "I am satisfied" vs. rwiɣ "I am moved"). In all other cases ⟨r⟩ is used, e.g. tarakna "carpet" (pronounced taṛakna). This

497-536: A foreign language, advanced international studies, and Natural Language Processing. The Institute offers initial training at Bachelor's, Master's and PhD levels, as well as continuing education open to external students and professionals. Foreign students can take French as a foreign language courses. Short, à la carte courses, evening classes and “practical certificates” are also popular. Compared to other French universities, many Bachelor programs at INALCO show high failure rates, i.e. high proportions of students failing

568-556: A large Berber ethnic group, traditionally nomadic pastoralists , who principally inhabit the Sahara in a vast area stretching from far southwestern Libya to southern Algeria , Niger , Mali , and Burkina Faso , as far as northern Nigeria . The Tuareg speak languages of the same name , also known as Tamasheq , which belong to the Berber branch of the Afroasiatic family . They are

639-486: A mix of admiration and distrust. According to Rasmussen, the Tuareg castes are not only hierarchical, as each caste differs in mutual perception, food and eating behaviors. For example, she relates an explanation by a smith on why there is endogamy among Tuareg castes in Niger. The smith explained, "nobles are like rice, smiths are like millet, slaves are like corn". The people who farm oases in some Tuareg-dominated areas form

710-448: A noble, forms a confederation whose chieftain, the amănokal , is elected from among the nobles by the tribal chiefs. The chieftain is the overlord during times of war, and receives tribute and taxes from tribes as a sign of their submission to his authority. The vassal-herdsmen are the second free stratum within Tuareg society, occupying a position just below that of the nobles. They are known as ímɣad ( Imghad , singular Amghid ) in

781-513: A semi-nomadic people who mostly practice Islam , and are descended from the indigenous Berber communities of Northern Africa, whose ancestry has been described as a mosaic of local Northern African ( Taforalt ), Middle Eastern , European ( Early European Farmers ), and Sub-Saharan African , prior to the Muslim conquest of the Maghreb . Some researchers have tied the origin of the Tuareg ethnicity with

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852-799: A slightly different system was used. There is also some variation in Tifinagh and in the Arabic script. The DNAFLA system is a somewhat morphophonemic orthography, not indicating initial vowel shortening, always writing the directional particle as ⟨dd⟩ , and not indication all assimilations (e.g. ⟨Tămašăɣt⟩ for tămašăq . In Burkina Faso the emphatics are denoted by "hooked" letters, as in Fula , e.g. ⟨ ɗ ƭ ⟩ . Tuareg people The Tuareg people ( / ˈ t w ɑːr ɛ ɡ / ; also spelled Twareg or Touareg ; endonym : Imuhaɣ / Imušaɣ / Imašeɣăn / Imajeɣăn ) are

923-589: A stronger Berber political activism. The Arab-Islamic establishments and political parties often reject the Latin alphabet as a Berber alphabet for the same reasons, and they usually brand it as a tool to westernize and Christianize Berbers. In 2003, Mohammed VI of Morocco approved the Royal Institute of the Amazigh Culture (IRCAM) Berber Institute's decision of using Neo- Tifinagh as the sole official alphabet for

994-486: Is a French Grand Etablissement with a specializing in the teaching of languages and cultures from the world. Its coverage spans languages of Central Europe , Africa , Asia , America , and Oceania . With 104 languages taught as of 2024, this institution is currently the world's largest provider of language training courses. It is also informally called Langues’O ( IPA: [lɑ̃ɡz‿o] ) in French, an abbreviation for Langues orientales . The INALCO logo

1065-660: Is an active member of Sorbonne Paris Cité, with 120,000 students, 8,500 faculty members, and 6,000 technical and administrative staff. Branches have been opened in Singapore, Buenos Aires and São Paulo. Inalco is in 2007 a founding member of the Consortium for Asian and African Studies (CAAS), with the School of Oriental and African Studies ( UK ), the Tokyo University of Foreign Studies ( Japan ), Leiden University ( Netherlands ), and

1136-419: Is because [rˤ] is often an allophone of /r/ in the environment of other emphatics, and it rarely contrasts with /r/ otherwise. Exceptional cases of other emphatics, e.g. [ʊʃˤːæj] "hound", are ignored (i.e. written as uccay ). In most Riffian areas (northern Morocco), the letter "L" in the word alɣem is pronounced [ařɣem]. "Ř" is pronounced as something between "L" and "R". Riffian Berbers pronounce

1207-511: Is exacerbated by over-exploitation of resources including firewood. This has pushed some Tuareg to experiment with farming; some have been forced to abandon herding and seek jobs in towns and cities. Following the independence of Mali, a Tuareg uprising broke out in the Adrar N'Fughas mountains in the 1960s, joined by Tuareg groups from the Adrar des Iforas in northeastern Mali. The Malian Army suppressed

1278-628: Is inherited, with the descendants of the slaves known as irewelen . They often live in communities separate from other castes. The Ikelan's Nilotic extraction is denoted via the Ahaggar Berber word Ibenheren (sing. Ébenher ). Institut national des langues et civilisations orientales Institut national des langues et civilisations orientales ( French pronunciation: [ɛ̃stity nasjɔnal de lɑ̃ɡ e sivilizasjɔ̃ ɔʁjɑ̃tal] , lit.   ' National Institute for Oriental Languages and Civilizations ' ), abbreviated as INALCO ,

1349-546: Is made up of the school's acronym, each part of which is translated into languages written in non-Latin characters, corresponding to Inalco's fields of teaching and research. Inalco is structured partly into departments, whose perimeter corresponds to a region of the world, and partly into professionally-oriented courses or sectors. Departments may be monolingual or group together several language sections. Inalco's courses prepare students for careers in intercultural communication and training, international trade, teaching French as

1420-417: Is that Tuareg is derived from Tuwariq , the plural of the Arabic exonym Tariqi . The term for a Tuareg man is Amajagh (variants: Amashegh , Amahagh ), the term for a woman Tamajaq (variants: Tamasheq , Tamahaq , Timajaghen ). Spellings of the appellation vary by Tuareg dialect. They all reflect the same linguistic root, expressing the notion of "freemen". As such, the endonym strictly refers only to

1491-599: Is used in the Latin alphabet of Southern Berber ( Tuareg ), but is also used in some (but not all) Northern Berber languages. The vowel "O" in Tuareg words mostly corresponds to "U" in Northern Berber words. The Malian national literacy program DNAFLA has proposed a standard for the Latin alphabet, which is used with modifications in Karl G. Prasse 's Tuareg French Dictionary and the government literacy program in Burkina . In Niger

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1562-578: The National University of Singapore . Since, they have been joined by Columbia University ( USA ), the Hankuk University of Foreign Studies ( South Korea ), and Shanghai International Studies University ( China ). The foundation strives to develop the preservation, study, transmission, development and interaction of languages and cultures in France and around the world with projects involving

1633-400: The amghar . A series of tawsheten (plural of tawshet ) may bond together under an Amenokal , forming a Kel clan confederation. Tuareg self-identification is related only to their specific Kel , which means "those of". For example, Kel Dinnig (those of the east), Kel Ataram (those of the west). The position of amghar is hereditary through a matrilineal principle; it is usual for

1704-469: The jedar sepulchres, were erected for religious and funerary practices. In 1926, one such tomb was discovered south of Casablanca . The monument was engraved with funerary inscriptions in the ancient Libyco-Berber writing script known as Tifinagh , which the Tuareg still use. During the medieval period, the Tuareg adopted Islam after its arrival with the Umayyad Caliphate in the 7th century. In

1775-478: The "LL" (in a word like yelli , "my daughter") like "dj" or "ǧǧ" ( yedji ). Depending on the author's whim, this might be represented in writing as "ll", "dj", a single "ǧ", or "ǧǧ". In Souss (mid-southern Morocco), Berber writers rarely use the neutral vowel "e", because the unphonemic schwa is rarer in Tachelhit due to a different stress system than its sister languages. In Kabyle -Berber (northeastern Algeria),

1846-576: The 1200 to 1300 applicants are accepted to enter the cursus each year). Many students select a language out of a superficial interest in a country or culture, or due to individual connections, yet without the commitment to thoroughly learning those difficult languages. This issue is particularly acute for first and second-year students; those who reach the third year are much more motivated, and thus show much higher rates of success. Research at Inalco combines area studies and academic fields. Researchers study languages and civilizations that are increasingly in

1917-519: The 12th century. It flourished under the protection and rule of a Tuareg confederation. However, modern scholars believe that there is insufficient evidence to pinpoint the exact time of origin and founders of Timbuktu, although it is archeologically clear that the city originated from local trade between the Middle Niger Delta, on the one hand, and between the pastoralists of the Sahara, long before

1988-542: The 16th century, under the tutelage of El Maghili, the Tuareg embraced the Maliki school of Sunni Islam, which they now primarily follow. The Tuareg helped spread Islam further into the Western Sudan . While Islam is the religion of the contemporary Tuareg, historical documents suggest that they initially resisted Islamization efforts in their traditional strongholds. According to the anthropologist Susan Rasmussen, after

2059-672: The 1995 and 1996 agreements. As of 2004, sporadic fighting continued in Niger between government forces and Tuareg rebels. In 2007, a new surge in violence occurred. The development of Berberism in North Africa in the 1990s fostered a Tuareg ethnic revival. Since 1998, three different flags have been designed to represent the Tuareg. In Niger, the Tuareg people remain socially and economically marginalized, remaining poor and unrepresented in Niger's central government. On 21 March 2021, IS-GS militants attacked several villages around Tillia , Niger, killing 141 people. The main victims of

2130-785: The 19th century, some are phonetically oriented, other phonologically oriented. While the Tuareg languages use a phonetically oriented transcription, the northern Berber languages use on the other hand a mixed transcription, the latter is recommended by the French institute of languages, INALCO and has been adopted by the HCA in Algeria and IRCAM in Morocco (although in Neo-Tifinagh). The Berber Latin alphabet of Northern-Berber usually consists of 34 letters: In Northern-Berber texts, foreign words and names are written in their original form even if they contain

2201-515: The 19th century, they were intended to the colonial administration, traders and military officers. With the arrival of linguists specialized in Semitic languages there emerged a system based on Semitic romanization conventions: diacritics were used, and dictionary entries were now ordered by root . This system has since become the most common way of Berber transcription in scientific documents and literature. Various writing standards were used since

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2272-699: The Berber Latin alphabet omits the partly phonemic contrasts found in some Berber language varieties (notably the Kabyle language and Riffian Berber ) between stops and fricatives. Phonemic labiovelarization of consonants is widespread in Berber varieties, but there are rarely minimal pairs and it is unstable (e.g. ameqqʷran "large", in the Ainsi dialect of Kabyle, is pronounced ameqqran in At Yanni Kabyle-Berber, only

2343-449: The Berber language in Morocco. The IRCAM's decision was met with much disapproval among independent Berber activists and they saw it as a way of neutralizing Berber and preventing it from quick flourishing and development. The Southern-Berber (Tuareg) Latin alphabet is made of 36 letters. They are mostly Latin letters with one IPA character and one Greek letter incorporated. The vowel O

2414-542: The Department of Japanese Studies. An explanation sometimes given is the difficulty of these courses, or the high level required by INALCO. A more likely cause is the absence of any entrance examination: any student can register in any course, regardless of their true motivation or academic level. But this is not the case of the Japanese Studies Department anymore for more than ten years 2015 (only around 300 of

2485-478: The INALCO standard uses ⟨tt⟩ , and in the second it uses ⟨ss⟩ (e.g. yettawi vs. ifessi deriving from the verb fsi ). Labiovelarization is indicated with the superscript letter ⟨ʷ⟩ (examples: kʷ, gʷ), or with the "degree sign": "ᵒ" (examples: kᵒ, gᵒ), or simply by using the letter ⟨w⟩ . ⟨ ḇ ḏ ǥ ḵ ṯ ⟩ may represent spirantization. On

2556-500: The Lemta and the Zarawa, along with other fellow pastoral Berbers. Further invasions of Banu Hilal and Banu Sulaym Arab tribes into Tuareg regions in the 11th century moved the Tuareg south into seven clans, which the oral tradition of Tuaregs claims are descendants of the same mother. Each Tuareg clan ( tawshet ) is made up of family groups constituting a tribe, each led by its chief,

2627-618: The Sahel between the 7th and 17th centuries. Adherence to the faith was initially centered around this caste, but later spread to the wider Tuareg community. The marabouts have traditionally been the judges ( qadi ) and religious leaders ( imam ) of a Tuareg community. According to anthropologist Jeffrey Heath, Tuareg artisans belong to separate endogamous castes known as the Inhăḍăn ( Inadan ). These have included blacksmith, jeweler, wood worker and leather artisan castes. They produced and repaired

2698-435: The Tuareg nobility , not the artisanal client castes and the slaves. Two other Tuareg self-designations are Kel Tamasheq , meaning "speakers of Tamasheq ", and Kel Tagelmust , meaning "veiled people" in allusion to the tagelmust garment that is traditionally worn by Tuareg men. The English exonym "Blue People" is similarly derived from the indigo color of the tagelmust veils and other clothing, which sometimes stains

2769-500: The Tuareg had adopted the religion, they were reputedly lax in their prayers and observances of other Muslim precepts. Some of their ancient beliefs still exist today subtly within their culture and tradition, such as elements of pre-Islamic cosmology and rituals, particularly among Tuareg women, or the widespread "cult of the dead", which is a form of ancestor veneration . For example, Tuareg religious ceremonies contain allusions to matrilineal spirits, as well as to fertility, menstruation,

2840-432: The Tuareg language. Although the vassals were free, they did not own camels but instead kept donkeys and herds of goats, sheep and oxen. They pastured and tended their own herds as well those owned by the nobles of the confederation. The vassal strata have traditionally paid an annual tiwse , or tribute to the nobles as a part of their status obligations, and hosted any noble who was traveling through their territory. In

2911-702: The Tuareg moved southward from the Tafilalt region into the Sahel under the Tuareg founding queen Tin Hinan , who is believed to have lived between the 4th and 5th centuries. The matriarch's 1,500-year-old monumental Tin Hinan tomb is located in the Sahara at Abalessa in the Hoggar Mountains of southern Algeria. Vestiges of an inscription in Tifinagh , the Tuareg's traditional Libyco-Berber writing script, have been found on one of

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2982-414: The Tuareg was largely based on supporting the existing social hierarchy. The French concluded that Tuareg rebellions were largely the result of reform policies that undermined the traditional chiefs. The colonial authorities wished to create a protectorate operating, ideally, through single chieftains who ruled under French sovereignty, but were autonomous within their territories. Thus French rule, relying on

3053-443: The Tuareg, who kept their oral traditions . They are called Agguta by Tuareg, have been called upon to sing during ceremonies such as weddings or funerals. The origins of the artisanal castes are unclear. One theory posits a Jewish derivation, a proposal that Prasse calls "a much vexed question". Their association with fire, iron and precious metals and their reputation for being cunning tradesmen has led others to treat them with

3124-510: The affricates /t͡s, d͡z/ have traditionally been notated as ⟨ţ, z̧⟩ for over thirty years. However these affricates are uncommon in other dialects (except in Riffian ) and they are morphologically conditioned, so for the sake of pan-dialectal legibility the INALCO standard omits them. In Kabyle the affricate [ t͡s ] may derive from underlying /tt/ or /ss/ . In the former case

3195-458: The ancient sepulchre's walls. External accounts of interactions with the Tuareg are available from at least the 10th century onwards. Ibn Hawkal (10th century), El-Bekri (11th century), Edrisi (12th century), Ibn Battutah (14th century), and Leo Africanus (16th century) all documented the Tuareg in some form, usually as Mulatthamin or "the veiled ones". Of the early historians, fourteenth century scholar Ibn Khaldûn probably wrote some of

3266-558: The chief of the confederation. Historically, there have been seven major confederations. In the mid-19th century, descriptions of the Tuareg and their way of life were made by the English traveller James Richardson in his journeys across the Libyan Sahara in 1845–1846. In the late 19th century, the Tuareg resisted the French colonial invasion of their central Saharan homelands and annihilated

3337-518: The conflicts in the Saharan region during the colonial and post-colonial eras. The origins and meanings of the name Tuareg have long been debated. It would appear that Twārəg is derived from the broken plural of Tārgi , a name whose former meaning was "inhabitant of Targa ", the Tuareg name of the Libyan region commonly known as Fezzan . Targa in Berber means "(drainage) channel". Another theory

3408-521: The course in their end-of-year exam (65% of success in the 3rd year, compared to 74% nation-wide). This is particularly true among students specializing in Japanese , Mandarin Chinese , Korean , Russian and Arabic historically the largest departments of INALCO. As an example, here is a table with approximate student numbers, indicating rates of success and failure in the first, second, and third year of

3479-404: The earth and ancestresses. Norris (1976) suggests that this apparent syncretism may stem from the influence of Sufi Muslim preachers on the Tuareg. The Tuaregs have been one of the influential ethnic groups in the spread of Islam and its legacy in North Africa and adjacent Sahel. Timbuktu , an important Islamic center famed for its ulama , was established by Imasheghen Tuareg at the start of

3550-442: The eastern dialect ( Tamajaq , Tawallammat ). The exact number of Tuareg speakers per territory is uncertain. The CIA estimates that the Tuareg population in Mali constitutes approximately 0.9% of the national population (~150,000), whereas about 3.5% of local inhabitants speak Tuareg (Tamasheq) as a primary language. In contrast, Imperato (2008) estimates that the Tuareg represent around 3% of Mali's population. In antiquity,

3621-563: The fall of the Garamantes who inhabited the Fezzan (Libya) from the 1st millennium BC to the 5th century AD. Tuareg people are credited with spreading Islam in North Africa and the adjacent Sahel region. Tuareg social structure has traditionally included clan membership, social status and caste hierarchies within each political confederation. The Tuareg have controlled several trans-Saharan trade routes and have been an important party to

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3692-531: The first hijra . Monroe asserts, based on archaeological evidence, that Timbuktu emerged from an urban-rural dynamic, that is, aiming to provide services to its immediate rural hinterland . In 1449, a Tuareg ruling house founded the Tenere Sultanate of Aïr (Sultanate of Agadez) in the city of Agadez in the Aïr Mountains . 18th century Tuareg Islamic scholars such as Jibril ibn 'Umar later preached

3763-566: The internet, it is common to replace the Latinized Greek epsilon and gamma, ⟨Ɛɛ⟩ and ⟨Ɣɣ⟩ , with actual Greek letters: Among non-Kabyle Berber writers a number of alternative letters are used: There has been a long and fierce debate on whether to use the Latin, Tifinagh, or Arabic alphabets for Berber in Algeria and Morocco , between Berber activists and anti-Berber establishments, mainly those with an Arab-Islamic orientation. Berber activists overwhelmingly favor

3834-443: The land, seeking instead soldiering or intellectual work. A semi-noble stratum of the Tuareg people has been the endogamous religious clerics, the marabouts (Tuareg: Ineslemen , a loan word that means Muslim in Arabic). After the adoption of Islam, they became integral to the Tuareg social structure. According to Norris (1976), this stratum of Muslim clerics has been a sacerdotal caste, which propagated Islam in North Africa and

3905-494: The late Medieval era, states Prasse, the previously existing weapon monopoly of the nobility broke down after regional wars took a heavy toll on the noble warrior strata, and thereafter the vassals carried weapons as well and were recruited as warriors. After the start of the French colonial rule, which deprived the nobles of their powers over war and taxation, the Tuaregs belonging to the noble strata disdained tending cattle and tilling

3976-609: The letters: O, P, V, or any other non-Berber letter (like Ñ). According to SIL, the letter P is used in Kabyle. The following table shows the Northern-Berber Latin alphabet with its Neo-Tifinagh and Arabic equivalents: The letter "O" does occur often in Tuareg-Berber orthography and sometimes in Northern Berber. In Northern-Berber orthography it usually corresponds to the letter "U". In the interest of pan-dialectal legibility,

4047-540: The loyalty of the Tuareg noble caste, did not improve the status of the slave class. When African countries achieved widespread independence in the 1960s, the traditional Tuareg territory was divided among a number of modern states: Niger, Mali, Algeria, Libya, and Burkina Faso. Political instability and competition for resources in the Sahel has since led to conflicts between the Tuareg and neighboring African groups. There have been tight restrictions placed on nomadic life because of high population growth . Desertification

4118-464: The majority ethnic group in the Kidal Region of northeastern Mali. The Tuareg traditionally speak the Tuareg languages , also known as Tamasheq, Tamajeq or Tamahaq , depending on the dialect. These languages belong to the Berber branch of the Afroasiatic family . According to Ethnologue , there are an estimated 1.2 million Tuareg speakers. Around half of this number consists of speakers of

4189-461: The massacres were the Tuaregs. The Tuareg traditionally adhered to the Berber mythology . Archaeological excavations of prehistoric tombs in the Maghreb have yielded skeletal remains that were painted with ochre . Although this ritual practice was known to the Iberomaurusians , the custom seems instead to have been primarily derived from the ensuing Capsian culture . Megalithic tombs, such as

4260-469: The military of both countries followed, with deaths into the thousands. Negotiations initiated by France and Algeria led to peace agreements in January 1992 in Mali and in 1995 in Niger, both arranging for decentralization of national power and the integration of Tuareg resistance fighters into the countries' national armies. Major fighting between the Tuareg resistance and government security forces ended after

4331-530: The most detailed commentary on the life and people of the Sahara, though he apparently never actually met them. At the turn of the 19th century, the Tuareg territory was organised into confederations, each ruled by a supreme Chief ( Amenokal ), along with a council of elders from each tribe. These confederations were sometimes called " Drum Groups " after the Amenokal's symbol of authority, a drum. Clan ( Tewsit ) elders, called Imegharan (wisemen), were chosen to assist

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4402-586: The nobles constitute the highest caste. They are known in the Tuareg language as imušaɣ/imuhaɣ/imajăɣăn "the proud and free". The nobles originally had a monopoly on carrying arms and owning camels, and were the warriors of the Tuareg regions. They may have achieved their social status by subjugating other Tuareg castes, keeping arms to defend their properties and vassals. They have collected tribute from their vassals. This warrior nobility has traditionally married within their caste, not to individuals in strata below their own. A collection of tribes, each led by

4473-422: The pre-Islamic monogamous tradition of the nomadic Tuareg. Tuareg society has featured caste hierarchies within each clan and political confederation. These hierarchical systems have included nobles, clerics, craftsmen and unfree strata of people including widespread slavery. Traditionally, Tuareg society is hierarchical, with nobility and vassals. The linguist Karl-Gottfried Prasse (1995) indicates that

4544-713: The produce. Their Tuareg patrons were usually responsible for supplying agricultural tools, seed and clothing. The peasants' origins are also unclear. One theory postulates that they are descendants of ancient people who lived in the Sahara before they were dominated by invading groups. In contemporary times, these peasant strata have blended in with freed slaves and farm arable lands together. The Tuareg confederations acquired slaves, often of Nilotic origin, as well as tribute-paying states in raids on surrounding communities. They also took captives as war booty or purchased slaves in markets. The slaves or servile communities are locally called Ikelan (or Iklan , Eklan ), and slavery

4615-651: The revolt, but resentment among the Tuareg fueled further uprisings. This second (or third) uprising was in May 1990. In the aftermath of a clash between government soldiers and Tuareg outside a prison in Tchin-Tabaraden , Niger, Tuareg in both Mali and Niger claimed independence for their traditional homeland: Ténéré in Niger, including their capital Agadez , and the Azawad and Kidal regions of Mali. Deadly clashes between Tuareg fighters, with leaders such as Mano Dayak , and

4686-472: The saddles, tools, household items and other items for the Tuareg community. In Niger and Mali, where the largest Tuareg populations are found, the artisan castes were attached as clients to a family of nobles or vassals, carried messages over distances for their patron family, and traditionally sacrificed animals during Islamic festivals . These social strata, like caste systems found in many parts of West Africa, included singers, musicians and story tellers of

4757-555: The skin underneath giving it a blueish tint. Another term for the Tuareg is Imuhagh or Imushagh , a cognate to the northern Berber self-name Imazighen . The Tuareg today inhabit a vast area in the Sahara , stretching from far southwestern Libya to southern Algeria, Niger, Mali, Burkina Faso, and the far north of Nigeria. Their combined population in these territories exceeds 2.5 million, with an estimated population in Niger of around 2 million (11% of inhabitants) and in Mali of another 0.5 million (3% of inhabitants). The Tuareg are

4828-452: The son of a sister of the incumbent chieftain to succeed to his position. The amenokal is elected in a ritual which differs between groups. The individual amghar who lead the clans making up the confederation usually have the deciding voice. The matrilineal inheritance and mythology among Tuareg clans, states Susan Rasmussen, is a cultural vestige from the pre-Islamic era of the Tuareg society. According to Rasmussen, Tuareg society exhibits

4899-538: The spotlight – Africa, the Middle East, Asia, and as far as the Arctic – and are central to the major issues of the 21st century. Fourteen research teams, often partnered with other research organizations, PhD programs, and a publishing service form the backbone of research at Inalco. Inalco also has a project management and knowledge transfer service. The research teams, administration offices, and doctoral school are housed in

4970-492: The use of the Latin alphabet in order to ensure a quick development and proliferation of the Berber language (Tamazight) in schools, in public institutions, and on the internet. A small number of them prefer the Neo-Tifinagh alphabet. The states of Morocco and Algeria usually distance themselves from Latin-based Berber writing, fearing that it would strengthen the position of Berber against Arabic and French, and thus leading to

5041-570: The value of revolutionary jihad. Inspired by these teachings, Ibn 'Umar's student Usman dan Fodio led the Sokoto jihads and established the Sokoto Caliphate . Tuareg society has traditionally featured clan membership, social status and caste hierarchies within each political confederation. Clans have been a historic part of the Tuaregs. The 7th century invasion of North Africa from the Middle East triggered an extensive migration of Tuaregs such as

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