112-660: Bathing Festival may refer to: Hindu culture [ edit ] Kumbh Melas Haridwar Kumbh Mela Allahabad Kumbh Mela Ujjain Simhastha Nashik-Trimbakeshwar Simhastha Makar Sankranti Pushkaram Snana Yatra Others [ edit ] Tibetan Golden Star Festival Nepali Maghe Sankranti Indonesian Malay Mandi Safar See also [ edit ] Bath Festival (disambiguation) Water Festival Topics referred to by
224-507: A Sannyasin or else the crocodile will kill him. The mother agrees, Shankara is freed and leaves his home for education. He reaches a Saivite sanctuary along a river in a north-central state of India, and becomes the disciple of a teacher named Govinda Bhagavatpada . The stories in various hagiographies diverge in details about the first meeting between Shankara and his Guru , where they met, as well as what happened later. Several texts suggest Shankara schooling with Govindapada happened along
336-533: A "crypto-Buddhist," a qualification which is rejected by the Advaita Vedanta tradition, highlighting their respective views on Atman , Anatta and Brahman . Several different dates have been proposed for Shankara. While the Advaita-tradition assigns him to the 5th century BCE, the scholarly-accepted dating places Shankara to be a scholar from the first half of the 8th century CE. The records of
448-460: A "divine folk-hero who spread his teaching through his digvijaya ("universal conquest," see below) all over India like a victorious conqueror." In his doxography Sarvadarśanasaṅgraha ("Summary of all views") Vidyaranya presented Shankara's teachings as the summit of all darsanas , presenting the other darsanas as partial truths which converged in Shankara's teachings, which was regarded to be
560-523: A 12-year cycle for it. The later Mughal Empire era texts that contain the term "Kumbha Mela" in Haridwar's context include Khulasat-ut-Tawarikh (1695–1699 CE), and Chahar Gulshan (1759 CE). The Khulasat-ut-Tawarikh also mentions an annual bathing pilgrimage festival in Prayag, but it does not call it Kumbh. Both these Mughal era texts use the term "Kumbh Mela" to describe only Haridwar's fair, mentioning
672-507: A Buddha statue, involved alms giving and it might have been a Buddhist festival. In contrast, Ariel Glucklich – a scholar of Hinduism and Anthropology of Religion, the Xuanzang memoir includes, somewhat derisively, the reputation of Prayag as a place where people (Hindus) once committed superstitious devotional suicide to liberate their souls, and how a Brahmin of an earlier era successfully put an end to this practice. This and other details such as
784-515: A central attraction and a stop for mainstream Hindus who seek their darsana (meeting, view) as well as spiritual guidance and blessings. The Kumbh Melas have been one of their recruitment and initiation venues, as well as the place to trade. These akharas have roots in the Hindu Naga (naked) monks tradition, who went to war without clothes. These monastic groups traditionally credit the Kumbh mela to
896-545: A group, the thirteen active akharas have been, The ten Shaiva and Vaishnava akharas are also known as the Dasanamis, and they believe that Adi Shankara founded them and one of their traditional duties is dharma-raksha (protection of faith). The Kumbh melas of the past, albeit with different regional names, attracted large attendance and have been religiously significant to the Hindus for centuries. However, they have been more than
1008-610: A large number of visitors came there for trade. He also includes a 1814 letter from his missionary friend who distributed copies of the Gospel to the pilgrims and tried to convert some to Christianity. According to an 1858 account of the Haridwar Kumbh Mela by the British civil servant Robert Montgomery Martin , the visitors at the fair included people from a number of races and clime. Along with priests, soldiers, and religious mendicants,
1120-533: A large periodic assembly of Hindus at religious festivals associated with bathing, gift-giving, commerce and organisation. An early account of the Haridwar Kumbh Mela was published by Captain Thomas Hardwicke in 1796 CE. According to James Mallinson – a scholar of Hindu yoga manuscripts and monastic institutions, bathing festivals at Prayag with large gatherings of pilgrims are attested since "at least
1232-411: A later practice by a "small circle of adherents" who have sought the roots of a highly popular pilgrimage and festival. The Hindu legend , however, describes the creation of a "pot of amrita (nectar of immortality)" after the forces of good and evil churn the ocean of creation. The gods and demons fight over this pot, the " kumbha ", of nectar in order to gain immortality. In a later day extension to
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#17328474579341344-518: A local festival. Like the priests at Prayag, those at Nashik and Ujjain, competing with other places for a sacred status, may have adopted the Kumbh tradition for their pre-existing Magha melas. One of the key features of the Kumbh mela has been the camps and processions of the sadhus (monks). By the 18th century, many of these had organised into one of thirteen akharas (warrior ascetic bands, monastic militia), of which ten were related to Hinduism and three related to Sikhism . Seven have belonged to
1456-443: A number of disciple scholars during his travels, including Padmapadacharya (also called Sanandana, associated with the text Atma-bodha ), Sureśvaracharya , Totakacharya , Hastamalakacharya , Chitsukha, Prthividhara, Chidvilasayati, Bodhendra, Brahmendra, Sadananda and others, who authored their own literature on Shankara and Advaita Vedanta. According to hagiographies, supported by four maths, Adi Shankara died at Kedarnath in
1568-527: A part of the glory of the Kumbh festival is in that "feeling of brotherhood and love" where millions peacefully gather on the river banks in harmony and a sense of shared heritage. In modern religious and psychological theory, the Kumbh Mela exemplifies Émile Durkheim 's concept of collective effervescence . This phenomenon occurs when individuals gather in shared rituals, fostering a profound sense of unity and belonging. The collective energy generated during
1680-418: A place "bustling with pilgrims, priests, vendors, beggars, guides" and local citizens busy along the confluence of the rivers ( Sangam ). These Sanskrit guide books of the medieval era India were updated over its editions, likely by priests and guides who had a mutual stake in the economic returns from the visiting pilgrims. One of the longest sections about Prayag rivers and its significance to Hindu pilgrimage
1792-478: A rallying symbol of values, spread historical and cultural influence of Shankara's Vedānta philosophies, and establish monasteries ( mathas ) to expand the cultural influence of Shankara and Advaita Vedānta. Traditionally, Shankara is regarded as the greatest teacher and reformer of the Smartism sampradaya , which is one of four major sampradaya of Hinduism . According to Alf Hiltebeitel , Shankara established
1904-573: A religious event to the Hindu community. Historically the Kumbh Melas were also major commercial events , initiation of new recruits to the akharas , prayers and community singing, spiritual discussions, education and a spectacle. During the colonial era rule of the East India Company, its officials saw the Hindu pilgrimage as a means to collect vast sums of revenue through a "pilgrim tax" and taxes on
2016-512: A similar fair held in Prayag and Nashik. The Khulasat-ut-Tawarikh lists the following melas: an annual mela and a Kumbh Mela every 12 years at Haridwar ; a mela held at Trimbak when Jupiter enters Leo (that is, once in 12 years); and an annual mela held at Prayag (in modern Prayagraj) in Magh . Like the Prayag mela, the bathing pilgrimage mela at Nasik and Ujjain are of considerable antiquity. However, these were referred to as Singhasth mela , and
2128-414: A social elite, "sharply distinguished from the general practitioners and theologians of Hinduism." Their teachings were "transmitted among a small number of selected intellectuals". Works of the early Vedanta schools do not contain references to Vishnu or Shiva. It was only after Shankara that "the theologians of the various sects of Hinduism utilized Vedanta philosophy to a greater or lesser degree to form
2240-513: A thousand years after Shankara's death, in Sanskrit and non-Sanskrit languages, and the hagiographies are filled with legends and fiction, often mutually contradictory. Many of these are called the Śankara Vijaya ('The conquests ( digvijaya ) of Shankara'), while some are called Guruvijaya , Sankarabhyudaya and Shankaracaryacarita . Of these, the Brhat-Sankara-Vijaya by Citsukha is
2352-440: A very large human gathering, with officials estimating 70 million people over the festival, including more than 40 million on the busiest single day according to BBC News. Another estimate states that about 30 million attended the 2001 Kumbh mela on the busiest mauni amavasya day alone. In 2007, as many as 70 million pilgrims attended the 45-day long Ardha Kumbh Mela at Prayagraj . In 2013, 120 million pilgrims attended
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#17328474579342464-472: Is common to find Western scholars and Hindus arguing that Sankaracarya was the most influential and important figure in the history of Hindu intellectual thought, this does not seem to be justified by the historical evidence. According to Clark, "Sankara was relatively unknown during his life-time, and probably for several centuries after, as there is no mention of him in Buddhist or jain sources for centuries; nor
2576-720: Is different from Wikidata All article disambiguation pages All disambiguation pages Kumbh Mela Traditional Kumbh Mela or Kumbha Mela ( / ˌ k ʊ m b ˈ m eɪ l ə / ) is a major pilgrimage and festival in Hinduism . On 4 February 2019, Kumbh Mela witnessed the largest peaceful public gathering of humans ever recorded. It is celebrated in a cycle of approximately 12 years, to celebrate every revolution Brihaspati ( Jupiter ) completes, at four river-bank pilgrimage sites: Prayagraj ( Ganges - Yamuna - Sarasvati rivers confluence), Haridwar (Ganges), Nashik ( Godavari ), and Ujjain ( Shipra ). The festival
2688-559: Is found in chapters 103–112 of the Matsya Purana . Exceedingly old pilgrimage There is evidence enough to suggest that although the Magh Mela – or at least, the tradition of religious festival at the triveni [Prayag] – is exceedingly old, the Kumbh Mela at Allahabad is much more recent. Maclean (2008) , p. 91 According to James Lochtefeld – a scholar of Indian religions,
2800-631: Is found in the Vedic texts, in this sense, often in the context of holding water or in mythical legends about the nectar of immortality. The word Kumbha or its derivatives are found in the Rigveda (1500–1200 BCE), for example, in verse 10.89.7; verse 19.16 of the Yajurveda , verse 6.3 of Samaveda , verse 19.53.3 of the Atharvaveda , and other Vedic and post-Vedic ancient Sanskrit literature. In astrological texts,
2912-444: Is he mentioned by other important philosophers of the ninth and tenth centuries." According to King and Roodurmun, until the 10th century Shankara was overshadowed by his older contemporary Mandana-Misra , the latter considered to be the major representative of Advaita. Maṇḍana Miśra , an older contemporary of Shankara, was a Mimamsa scholar and a follower of Kumarila , but also wrote a seminal text on Advaita that has survived into
3024-416: Is marked by a ritual dip in the waters, but it is also a celebration of community commerce with numerous fairs, education, religious discourses by saints, mass gatherings of monks, and entertainment. The seekers believe that bathing in these rivers is a means to prāyaścitta (atonement, penance, restorative action) for past mistakes, and that it cleanses them of their sins. When planet Jupiter transits in
3136-575: Is regarded as the founder of the Daśanāmi Sampradāya of Hindu monasticism , and the Panchayatana puja and Ṣaṇmata of the Smarta tradition . Advaita Vedanta is, at least in the west, primarily known as a philosophical system. But it is also a tradition of renunciation . Philosophy and renunciation are closely related: Most of the notable authors in the advaita tradition were members of
3248-526: Is uncertain. Ten monastic orders in different parts of India are generally attributed to Shankara's travel-inspired Sannyasin schools, each with Advaita notions, of which four have continued in his tradition: Bharati (Sringeri), Sarasvati (Kanchi), Tirtha and Asramin (Dvaraka). Other monasteries that record Shankara's visit include Giri, Puri, Vana, Aranya, Parvata and Sagara – all names traceable to Ashrama system in Hinduism and Vedic literature. Shankara had
3360-642: The Advaita Vedanta teachings of his time. The central concern of Shankara's writings is the liberating knowledge of the true identity of jivatman (individual self) as Ātman - Brahman , taking the Upanishads as an independent means of knowledge, beyond the ritually-oriented Mīmāṃsā -exegesis of the Vedas. Shankara's Advaita shows influences from Mahayana Buddhism , despite Shankara's critiques; and Hindu Vaishnava opponents have even accused Shankara of being
3472-580: The Brahmasutrabhasya , his commentaries on ten principal Upanishads , his commentary on the Bhagavad Gita , and the Upadeśasāhasrī . The authenticity of Shankara being the author of Vivekacūḍāmaṇi has been questioned and mostly rejected by scholarship. His authentic works present a harmonizing reading of the shastras , with liberating knowledge of the self at its core, synthesizing
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3584-507: The Brahmatattva-samiksa , a commentary on Mandana Mishra's Brahma-siddhi . His thought was mainly inspired by Mandana Miśra, and harmonises Shankara's thought with that of Mandana Miśra. The Bhamati school takes an ontological approach. It sees the Jiva as the source of avidya. It sees yogic practice and contemplation as the main factor in the acquirement of liberation, while the study of
3696-572: The Daśanāmi Sampradaya , organizing a section of the Ekadandi monks under an umbrella grouping of ten names. Several other Hindu monastic and Ekadandi traditions remained outside the organisation of the Dasanāmis. According to tradition, Adi Sankara organised the Hindu monks of these ten sects or names under four Maṭhas (Sanskrit: मठ ) (monasteries), with the headquarters at Dvārakā in
3808-468: The Hindu luni-solar calendar and the relative astrological positions of Jupiter , the sun and the moon. The difference in Prayag and Haridwar festivals is about 6 years, and both feature a Maha (major) and Ardha (half) Kumbh Melas. The exact years – particularly for the Kumbh Melas at Ujjain and Nashik – have been a subject of dispute in the 20th century. The Nashik and Ujjain festivals have been celebrated in
3920-470: The Indian Railways , artificially intelligent video surveillance and analytics by IBM , disease surveillance , river transport management by Inland Waterways Authority of India , and an app to help the visitors. The Kumbh mela is "widely regarded as the world's largest religious gathering", states James Lochtefeld. According to Kama Maclean, the coordinators and attendees themselves state that
4032-646: The Shaivism tradition, three to Vaishnavism , two to Udasis (founded by Guru Nanak's son) and one to Nirmalas . These soldier-monk traditions have been a well-established feature of the Indian society, and they are prominent feature of the Kumbh melas. Until the East India Company rule , the Kumbh Melas (Magha Melas) were managed by these akharas . They provide logistical arrangements, policing, intervened and judged any disputes and collected taxes. They also have been
4144-572: The Sringeri Matha state that Shankara was born in the 14th year of the reign of "Vikramaditya", but it is unclear to which king this name refers. Though some researchers identify the name with Chandragupta II (4th century CE), modern scholarship accepts the Vikramaditya as being from the Chalukya dynasty of Badami , most likely Vikramaditya II (733–746 CE). Shankara has an unparallelled status in
4256-595: The UNESCO's Representative List of Intangible Cultural Heritage of Humanity . The festival is observed over many days, with the day of Amavasya attracting the largest number on a single day. The Kumbh Mela authorities said that the largest one-day attendance at the Kumbh Mela was 30 million on 10 February 2013, and 50 million on 4 February 2019. The Kumbha in Kumbha Mela literally means "pitcher, jar, pot" in Sanskrit . It
4368-572: The 10th century Shankara was overshadowed by his older contemporary Maṇḍana Miśra , and there is no mention of him in concurring Hindu, Buddhist or Jain sources until the 11th century. The popular image of Shankara started to take shape in the 14th century, centuries after his death, when Sringeri matha started to receive patronage from the kings of the Vijayanagara Empire and shifted their allegiance from Advaitic Agamic Shaivism to Brahmanical Advaita orthodoxy. Hagiographies dating from
4480-508: The 14th-17th centuries deified him as a ruler - renunciate , travelling on a digvijaya (conquest of the four quarters) across the Indian subcontinent to propagate his philosophy, defeating his opponents in theological debates. These hagiographies portray him as founding four mathas ("monasteries"), and Adi Shankara also came to be regarded as the organiser of the Dashanami monastic order, and
4592-507: The 1789 Nashik Kumbh Mela. The dispute started over the bathing order, which then indicated status of the akhara s. At the 1796 Kumbh Mela in Haridwar, violence broke out between the Shaivites and the Udasis on logistics and camping rights. The repetitive clashes, battle-ready nature of the warrior monks, and the lucrative tax and trading opportunities at Kumbh melas in the 18th-century attracted
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4704-484: The 8th-century Hindu philosopher Adi Shankara , as a part of his efforts to start monastic institutions ( matha ), and major Hindu gatherings for philosophical discussions and debates. However, there is no historic literary evidence that he actually did start the Kumbh melas. During the 17th century, the akharas competed for ritual primacy, priority rights to who bathes first or at the most auspicious time, and prominence leading to violent conflicts. The records from
4816-571: The 8th-century Hindu philosopher and saint Adi Shankara , as a part of his efforts to start major Hindu gatherings for philosophical discussions and debates along with Hindu monasteries across the Indian subcontinent. However, there is no historical literary evidence of these mass pilgrimages called "Kumbha Mela" prior to the 19th century. There is ample evidence in historical manuscripts and inscriptions of an annual Magha Mela in Hinduism – with periodic larger gatherings after 6 or 12 years – where pilgrims gathered in massive numbers and where one of
4928-401: The British administration to recognise the festival and protect their religious rights. The 16th-century Ramcharitmanas of Tulsidas mentions an annual Mela in Prayag, as does a Muslim historian's Ain-i-Akbari (c. 1590 CE). The latter Akbar -era Persian text calls Prayag (spells it Priyag ) the "king of shrines" for the Hindus, and mentions that it is considered particularly holy in
5040-464: The East India Company rule era report of violence between the akharas and numerous deaths. At the 1760 Kumbh Mela in Haridwar, a clash broke out between Shaivite Gosains and Vaishnavite Bairagis (ascetics), resulting in hundreds of deaths. A copper plate inscription of the Maratha Peshwa claims that 12,000 ascetics died in a clash between Shaivite sanyasi s and Vaishnavite bairagi s at
5152-481: The Hindu month of Magha . The late 16th-century Tabaqat-i-Akbari also records of an annual bathing festival at Prayag sangam where "various classes of Hindus came from all sides of the country to bathe, in such numbers, that the jungles and plains [around it] were unable to hold them". The Kumbh Mela of Haridwar appears to be the original Kumbh Mela, since it is held according to the astrological sign "Kumbha" ( Aquarius ), and because there are several references to
5264-527: The Hindu pilgrims to a Christian sect. During the 1857 rebellion, Colonel Neill targeted the Kumbh mela site and shelled the region where the Prayagwals lived, destroying it in what Maclean describes as a "notoriously brutal pacification of Allahabad". "Prayagwals targeted and destroyed the mission press and churches in Allahabad". Once the British had regained control of the region, the Prayagwals were persecuted by
5376-586: The Kumbh Mela at Prayagraj. Nasik has registered maximum visitors to 75 million. Maha Kumbh at Prayagraj is the largest in the world, the attendance and scale of preparation of which keeps rising with each successive celebration. For the 2019 Ardh Kumbh at Prayagraj , the preparations included the construction of a ₹ 42,000 million (equivalent to ₹ 52 billion or US$ 630 million in 2023) temporary city over 2,500 hectares with 122,000 temporary toilets and range of accommodation from simple dormitory tents to 5-star tents, 800 special trains by
5488-407: The Kumbh Mela is uncertain. The 7th-century Buddhist Chinese traveller Xuanzang (Hiuen Tsang) mentions king Harsha and his capital of Prayag, which he states to be a sacred Hindu city with hundreds of " deva temples" and two Buddhist institutions. He also mentions the Hindu bathing rituals at the junction of the rivers. According to some scholars, this is the earliest surviving historical account of
5600-530: The Kumbh Mela originated in times immemorial and is attested in the Hindu mythology about Samudra Manthana ( lit. churning of the ocean) found in the Vedic texts. Historians, in contrast, reject these claims as none of the ancient or medieval era texts that mention the Samudra Manthana legend ever link it to a "mela" or festival. According to Giorgio Bonazzoli, a scholar of Sanskrit Puranas, these are anachronistic explanations, an adaptation of early legends to
5712-401: The Kumbh Mela, which took place in present-day Prayag in 644 CE. Kama MacLean – an Indologist who has published articles on the Kumbh Mela predominantly based on the colonial archives and English-language media, states based on emails from other scholars and a more recent interpretation of the 7th-century Xuanzang memoir, the Prayag event happened every 5 years (and not 12 years), featured
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#17328474579345824-922: The Kumbh Melas: Prayagraj, Haridwar, Trimbak-Nashik and Ujjain. Other locations that are sometimes called Kumbh melas – with the bathing ritual and a significant participation of pilgrims – include Kurukshetra , and Sonipat . Adi Shankara Shaivism/Tantra/Nath New movements Kashmir Shaivism Gaudapada Adi Shankara Advaita-Yoga Nath Kashmir Shaivism Neo-Vedanta Inchegeri Sampradaya Contemporary Shaivism/Tantra/Nath Neo-Advaita Hinduism Buddhism Modern Advaita Vedanta Neo-Vedanta Adi Shankara (8th c. CE), also called Adi Shankaracharya ( Sanskrit : आदि शङ्कर, आदि शङ्कराचार्य , romanized : Ādi Śaṅkara, Ādi Śaṅkarācārya , lit. 'First Shankaracharya ', pronounced [aːd̪i ɕɐŋkɐraːt͡ɕaːrjɐ] ),
5936-817: The Mela strengthens social bonds and elevates individual and communal consciousness, illustrating the power of such gatherings to create shared identity and purpose. The Kumbh Mela are classified as: For the 2019 Prayagraj Kumbh Mela , the Uttar Pradesh Chief Minister Yogi Adityanath announced that the Ardh Kumbh Mela (organised every 6 years) will simply be known as "Kumbh Mela", and the Kumbh Mela (organised every 12 years) will be known as "Maha Kumbh Mela" ("Great Kumbh Mela"). Numerous sites and fairs have been locally referred to be their Kumbh Melas. Of these, four sites are broadly recognised as
6048-466: The Mrigasira constellation, it called Kumbha Kaal. To welcome and worship the Kumbh kaal, a spiritual fair is organized, which is called Kumbh Mela . planet Jupiter transits in the Mrigasira constellation in every 12 years, hence Kumbha Mela comes in every 12 years. all living being, humans and bhagwan descends from vaikunth to earth only on period of Kumbha Kaal. The festival is traditionally credited to
6160-578: The Suresvara school. Hajime Nakamura states that prior to Shankara, views similar to his already existed, but did not occupy a dominant position within the Vedanta. Until the 11th century, Vedanta itself was a peripheral school of thought; Vedanta became a major influence when it was utilized by various sects of Hinduism to ground their doctrines. The early Vedanta scholars were from the upper classes of society, well-educated in traditional culture. They formed
6272-518: The Tamil Kumbh Mela. Other places where the Magha-Mela or Makar-Mela bathing pilgrimage and fairs have been called Kumbh Mela include Kurukshetra, Sonipat , and Panauti (Nepal). The Kumbh Melas have three dates around which the significant majority of pilgrims participate, while the festival itself lasts between one and three months around these dates. Each festival attracts millions, with
6384-774: The Vedas and reflection are additional factors. The later Advaita Vedanta tradition incorporated Maṇḍana Miśra into the Shankara-fold, by identifying him with Sureśvara (9th century), believing that Maṇḍana Miśra became a disciple of Shankara after a public debate which Shankara won. According to Satchidanandendra Sarasvati , "almost all the later Advaitins were influenced by Mandana Misra and Bhaskara ." He argues that most of post-Shankara Advaita Vedanta actually deviates from Shankara, and that only his student Suresvara, who's had little influence, represents Shankara correctly. In this view, Shankara's influential student Padmapada misunderstood Shankara, while his views were manitained by
6496-457: The Vedic era texts (pre-500 BCE). Nor is this story found in the later era Puranas (3rd to 10th-century CE). While the Kumbha Mela phrase is not found in the ancient or medieval era texts, numerous chapters and verses in Hindu texts are found about a bathing festival, the sacred junction of rivers Ganga , Yamuna and mythical Saraswati at Prayag, and pilgrimage to Prayag. These are in
6608-424: The Vijayanagara Empire competed for patronage from the royal court, and tried to convert others to their sect. It is only during this period that the historical fame and cultural influence of Shankara and Advaita Vedanta was established. Many of Shankara's biographies were created and published in and after the 14th century, such as Vidyaranya's widely cited Śankara-vijaya . Vidyaranya , also known as Madhava, who
6720-563: The Vijayanagara Empire. Furthermore, sects competed for patronage from the royal court, and tried to convert others to their own sectarian system. Vidyaranya and his brothers, note Paul Hacker and other scholars, wrote extensive Advaitic commentaries on the Vedas and Dharma to make "the authoritative literature of the Aryan religion" more accessible. Vidyaranya was an influential Advaitin, and he created legends to turn Shankara, whose elevated philosophy had no appeal to gain widespread popularity, into
6832-805: The West, Jagannatha Puri in the East, Sringeri in the South and Badrikashrama in the North. Each matha was headed by one of his four main disciples, who each continues the Vedanta Sampradaya. According to Paul Hacker, the system may have been initiated by Vidyaranya (14th c.), who may have founded a matha , proclaiming that it was established by Shankara himself, as part of his campaign to propagate Shankara's Advaita Vedanta. Vidyaranya enjoyed royal support, and his sponsorship and methodical efforts helped establish Shankara as
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#17328474579346944-528: The attendance rose sharply. On amavasya – one of the three key bathing dates, over 5 million attended the 1954 Kumbh, about 10 million attended the 1977 Kumbh while the 1989 Kumbh attracted about 15 million. On 14 April 1998, 10 million pilgrims attended the Kumb Mela at Haridwar on the busiest single day, according to the Himalayan Academy editors. In 2001, IKONOS satellite images confirmed
7056-407: The attention of the East India Company officials. They intervened, laid out the camps, trading spaces, and established a bathing order for each akhara. After 1947, the state governments have taken over this role and provide the infrastructure for the Kumbh mela in their respective states. The Kumbh Melas attract many loner sadhus (monks) who do not belong to any akharas. Of those who do belong to
7168-496: The basis of their doctrines," whereby "its theoretical influence upon the whole of Indian society became final and definitive." Examples are Ramanuja (11th c.), who aligned bhakti , "the major force in the religions of Hinduism," with philosophical thought, meanwhile rejecting Shankara's views, and the Nath -tradition. In medieval times, Advaita Vedanta position as most influential Hindu darsana started to take shape, as Advaitins in
7280-545: The colonial officials, some convicted and hanged, while others for whom the government did not have proof enough to convict were persecuted. Large tracts of Kumbh mela lands near the Ganga-Yamuna confluence were confiscated and annexed into the government cantonment. In the years after 1857, the Prayagwals and the Kumbh Mela pilgrim crowds carried flags with images alluding to the rebellion and the racial persecution. The British media reported these pilgrim assemblies and protests at
7392-499: The cultural influence of Shankara and Advaita Vedānta. Reliable information on Shankara's actual life is scanty. His existing biographies are not historical accurate documents, but politically motivated hagiographies which were all written several centuries after his time and abound in legends and improbable events. There are at least fourteen different known hagiographies of Adi Shankara's life. These, as well as other hagiographical works on Shankara, were written many centuries to
7504-446: The death of his father, and was then performed by his mother. Shankara's hagiographies describe him as someone who was attracted to the life of Sannyasa (hermit) from early childhood. His mother disapproved. A story, found in all hagiographies, describe Shankara at age eight going to a river with his mother, Sivataraka , to bathe, and where he is caught by a crocodile. Shankara called out to his mother to give him permission to become
7616-417: The fair had horse traders from Bukhara , Kabul , Turkistan as well as Arabs and Persians. The festival had roadside merchants of food grains, confectioners, clothes, toys and other items. Thousands of pilgrims in every form of transport as well as on foot marched to the pilgrimage site, dressed in colourful costumes, some without clothes, occasionally shouting "Mahadeo Bol" and "Bol, Bol" together. At night
7728-459: The flow of pilgrims to and from the river and ghats was managed. In 1986, 50 people were killed in a stampede. The Prayag Kumbh mela in 1885 became a source of scandal when a Muslim named Husain was appointed as the Kumbh Mela manager, and Indian newspaper reports stated that Husain had "organised a flotilla of festooned boats for the pleasure of European ladies and gentlemen, and entertained them with dancing girls, liquor and beef" as they watched
7840-773: The form of Snana (bathe) ritual and in the form of Prayag Mahatmya (greatness of Prayag, historical tour guides in Sanskrit). The earliest mention of Prayag and the bathing pilgrimage is found in Rigveda Pariśiṣṭa (supplement to the Rigveda ). It is also mentioned in the Pali canons of Buddhism , such as in section 1.7 of Majjhima Nikaya , wherein the Buddha states that bathing in Payaga (Skt: Prayaga) cannot wash away cruel and evil deeds, rather
7952-747: The hagiographies about Shankara vary significantly. Different and widely inconsistent accounts of his life include diverse journeys, pilgrimages, public debates, installation of yantras and lingas, as well as the founding of monastic centers in north, east, west and south India. While the details and chronology vary, most hagiographies present Shankara as traveling widely within India, Gujarat to Bengal, and participating in public philosophical debates with different orthodox schools of Hindu philosophy , as well as heterodox traditions such as Buddhists, Jains, Arhatas, Saugatas, and Charvakas . The hagiographies credit him with starting several Matha (monasteries), but this
8064-464: The historian and biographer of the Turco-Mongol raider and conqueror Timur , Timur's armies plundered Haridwar and massacred the gathered pilgrims. The ruthlessly slaughtered pilgrims were likely those attending the Kumbh mela of 1399. The Timur accounts mention the mass bathing ritual along with shaving of head, the sacred river Ganges, charitable donations, the place was at the mountainous source of
8176-677: The hubs for the Hindutva movement and politics. In 1964, the Vishva Hindu Parishad was founded at the Haridwar Kumbh Mela. The historical and modern estimates of attendance vary greatly between sources. For example, the colonial era Imperial Gazetteer of India reported that between 2 and 2.5 million pilgrims attended the Kumbh mela in 1796 and 1808, then added these numbers may be exaggerations. Between 1892 and 1908, in an era of major famines, cholera and plague epidemics in British India,
8288-496: The impact of the religious tax on the pilgrims became clear. In 1938, Lord Auckland abolished the pilgrim tax and vast numbers returned to the pilgrimage thereafter. According to Macclean, the colonial records of this period on the Prayag Mela present a biased materialistic view given they were written by colonialists and missionaries. Baptist missionary John Chamberlain, who visited the 1824 Ardh Kumbh Mela at Haridwar, stated that
8400-463: The introduction of the Pañcāyatana form of worship , the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman , the invisible Supreme Being. While often revered as the most important Indian philosopher, the historical influence of his works on Hindu intellectual thought has been questioned. Until
8512-573: The largest gathering at the Prayag Kumbh Mela and the second largest at Haridwar. According to the Encyclopædia Britannica and Indian authorities, more than 200 million Hindus gathered for the Kumbh Mela in 2019, including 50 million on the festival's most crowded day. The festival is one of the largest peaceful gatherings in the world, and considered as the "world's largest congregation of religious pilgrims". It has been inscribed on
8624-648: The later Kumbh Mela as strangely "hostile" and with "disbelief", states Maclean. The Kumbh Mela continued to play an important role in the independence movement through 1947, as a place where the native people and politicians periodically gathered in large numbers. In 1906, the Sanatan Dharm Sabha met at the Prayag Kumbh Mela and resolved to start the Banaras Hindu University in Madan Mohan Malaviya's leadership. Kumbh Melas have also been one of
8736-411: The legend, the pot is spilled at four places, and that is the origin of the four Kumbha Melas. The story varies and is inconsistent, with some stating Vishnu as Mohini avatar, others stating Dhanavantari or Garuda or Indra spilling the pot. This "spilling" and associated Kumbh Mela story is not found in the earliest mentions of the original legend of Samudra Manthana (churning of the ocean) such as
8848-416: The middle of the first millennium CE", while textual evidence exists for similar pilgrimage at other major sacred rivers since the medieval period. Four of these morphed under the Kumbh Mela brand during the East India Company rule (British colonial era) when it sought to control the war-prone monks and the lucrative tax and trade revenues at these Hindu pilgrimage festivals. Additionally, the priests sought
8960-571: The modern era, the Brahma-siddhi . The "theory of error" set forth in the Brahma-siddhi became the normative Advaita Vedanta theory of error, and for a couple of centuries he was the most influential Vedantin. His student Vachaspati Miśra , who is believed to have been an incarnation of Shankara to popularize the Advaita view, wrote the Bhamati , a commentary on Shankara's Brahma Sutra Bhashya , and
9072-405: The most accurate interpretation of the Upanishads. And Vidyaranya founded a matha , proclaiming that it was established by Shankara himself. Vidyaranya enjoyed royal support, and his sponsorship and methodical efforts helped establish Shankara as a rallying symbol of values, spread historical and cultural influence of Shankara's Vedānta philosophies, and establish monasteries ( mathas ) to expand
9184-447: The most cited Shankara hagiographies, Anandagiri's, includes stories and legends about historically different people, but all bearing the same name of Sri Shankaracarya or also referred to as Shankara but likely meaning more ancient scholars with names such as Vidya-sankara, Sankara-misra and Sankara-nanda. Some hagiographies are probably written by those who sought to create a historical basis for their rituals or theories. According to
9296-500: The most inclusive system. The Vaishanava traditions of Dvaita and Visishtadvaita were not classified as Vedanta, and placed just above Buddhism and Jainism, reflecting the threat they posed for Vidyaranya's Advaita allegiance. Bhedabheda wasn't mentioned at all, "literally written out of the history of Indian philosophy." Such was the influence of the Sarvadarśanasaṅgraha , that early Indologists also regarded Advaita Vedanta as
9408-425: The name Kumbh for these more ancient bathing pilgrimages probably dates to the mid-19th century. D. P. Dubey states that none of the ancient Hindu texts call the Prayag fair as a "Kumbh Mela". Kama Maclean states that the early British records do not mention the name "Kumbh Mela" or the 12-year cycle for the Prayag fair. The first British reference to the Kumbh Mela in Prayag occurs only in an 1868 report, which mentions
9520-530: The names of temples and bathing pools suggest that Xuanzang presented Hindu practices at Prayag in the 7th century, from his Buddhist perspective and perhaps to "amuse his audience back in China", states Glucklich. Other early accounts of the significance of Prayag to Hinduism is found in the various versions of the Prayaga Mahatmya , dated to the late 1st-millennium CE. These Purana-genre Hindu texts describe it as
9632-538: The native police also made attempts to improve the infrastructure, movement of pilgrims to avoid a stampede, detect sickness, and the sanitary conditions at the Melas. Reports of cholera led the officials to cancel the pilgrimage, but the pilgrims went on "passive resistance" and stated they preferred to die rather than obey the official orders. The Kumbh Melas have been sites of tragedies. According to Sharaf ad-Din Ali Yazdi ,
9744-594: The need for increased pilgrimage and sanitation controls at the "Coomb fair" to be held in January 1870. According to Maclean, the Prayagwal Brahmin priests of Prayag coopted the Kumbh legend and brand to the annual Prayag Magh Mela given the socio-political circumstances in the 19th century. The Kumbh Mela at Ujjain began in the 18th century, when the Maratha ruler Ranoji Shinde invited ascetics from Nashik to Ujjain for
9856-566: The northern Indian state of Uttarakhand , a Hindu pilgrimage site in the Himalayas. Texts say that he was last seen by his disciples behind the Kedarnath temple, walking in the Himalayas until he was not traced. Some texts locate his death in alternate locations such as Kanchipuram (Tamil Nadu) and somewhere in the state of Kerala. According to the hagiographies related to the monastery of Kanchi, Adi Sankara died at Kanchi. Traditionally, Shankara
9968-449: The oldest hagiographies, Shankara was born in the southern Indian state of Kerala , in a village named Kaladi sometimes spelled as Kalati or Karati. His parents were an aged, childless, couple who led a devout life of service to the poor. They named their child Shankara, meaning "giver of prosperity". His father died while Shankara was very young. Shankara's upanayanam , the initiation into student-life, had to be delayed due to
10080-561: The oldest hagiography but only available in excerpts, while Sankaradigvijaya by Mādhava (17th c.) and Sankaravijaya by Anandagiri are the most cited. Other significant hagiographies are the Cidvilāsīya Śaṅkara Vijayaṃ (of Cidvilāsa, c. between the 15th and 17th centuries), and the Keraļīya Śaṅkara Vijayaṃ (of the Kerala region, extant from c. the 17th century). } Scholars note that one of
10192-525: The one who reconciled the various sects (Vaishnavism, Shaivism, and Saktism) with the introduction of the Pañcāyatana form of worship , the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman , the invisible Supreme Being, implying that Advaita Vedanta stood above all other traditions. Scholars have questioned Shankara's early influence in India. The Buddhist scholar Richard E. King states, Although it
10304-473: The phrase "Kumbh mela" is yet to be found in literature prior to the 19th century. The phrases such as "Maha Kumbh" and "Ardh Kumbh" in the context of the ancient religious pilgrimage festivals with a different name at Prayag, Nasik and Ujjain are evidently of a more modern era. The Magh Mela of Prayag is probably the oldest among the four modern day Kumbh Melas. It dates from the early centuries CE, given it has been mentioned in several early Puranas . However,
10416-488: The phrase Kumbh Mela and historical data about it is missing in early Indian texts. However, states Lochtefeld, these historical texts "clearly reveal large, well-established bathing festivals" that were either annual or based on the twelve-year cycle of planet Jupiter. Manuscripts related to Hindu ascetics and warrior-monks – akharas fighting the Islamic Sultanates and Mughal Empire era – mention bathing pilgrimage and
10528-444: The pilgrimage dropped to between 300,000 and 400,000. During World War II , the colonial government banned the Kumbh Mela to conserve scarce supplies of fuel. The ban, coupled with false rumours that Japan planned to bomb and commit genocide at the Kumbh mela site, led to sharply lower attendance at the 1942 Kumbh mela than prior decades when an estimated 2 to 4 million pilgrims gathered at each Kumbh mela. After India's independence,
10640-492: The pilgrims bathing. According to the colonial archives, the Prayagwal community associated with the Kumbh Mela were one of those who seeded and perpetuated the resistance and 1857 rebellion to the colonial rule. Prayagwals objected to and campaigned against the colonial government who supported Christian missionaries and officials who treated them and the pilgrims as "ignorant co-religionists" and who aggressively tried to convert
10752-407: The pilgrims. This changed particularly after 1857. According to Amna Khalid, the Kumbh Melas emerged as one of the social and political mobilisation venues and the colonial government became keen on monitoring these developments after the Indian rebellion of 1857. The government deployed police to gain this intelligence at the grassroots level of Kumbh Mela. The British officials in co-operation with
10864-492: The rituals included a sacred dip in a river or holy tank. According to Kama MacLean, the socio-political developments during the colonial era and a reaction to Orientalism led to the rebranding and remobilisation of the ancient Magha Mela as the modern era Kumbh Mela, particularly after the Indian Rebellion of 1857 . The weeks over which the festival is observed cycle at each site approximately once every 12 years based on
10976-624: The river Narmada in Omkareshwar , a few place it along river Ganges in Kashi ( Varanasi ) as well as Badari ( Badrinath in the Himalayas). The hagiographies vary in their description of where he went, who he met and debated and many other details of his life. Most mention Shankara studying the Vedas , Upanishads and Brahmasutra with Govindapada, and Shankara authoring several key works in his youth, while he
11088-528: The river and that pilgrims believed a dip in the sacred river leads to their salvation. Several stampedes have occurred at the Kumbh Melas. After an 1820 stampede at Haridwar killed 485 people, the Company government took extensive infrastructure projects, including the construction of new ghats and road widening, to prevent further stampedes. The various Kumbh melas, in the 19th- and 20th-century witnessed sporadic stampedes, each tragedy leading to changes in how
11200-533: The river banks and camps illuminated with oil lamps, fireworks burst over the river, and innumerable floating lamps set by the pilgrims drifted downstream of the river. Several Hindu rajas , Sikh rulers and Muslim Nawabs visited the fair. Europeans watched the crowds and few Christian missionaries distributed their religious literature at the Hardwar Mela, wrote Martin. Prior to 1838, the British officials collected taxes but provided no infrastructure or services to
11312-429: The same term [REDACTED] This disambiguation page lists articles associated with the title Bathing Festival . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Bathing_Festival&oldid=1146484043 " Category : Disambiguation pages Hidden categories: Short description
11424-670: The same year or one year apart, typically about 3 years after the Allahabad / Prayagraj Kumbh Mela. Elsewhere in many parts of India, similar but smaller community pilgrimage and bathing festivals are called the Magha Mela, Makar Mela or equivalent. For example, in Tamil Nadu , the Magha Mela with water-dip ritual is a festival of antiquity. This festival is held at the Mahamaham tank (near Kaveri river) every 12 years at Kumbakonam , attracts millions of South Indian Hindus and has been described as
11536-421: The sannyasa tradition, and both sides of the tradition share the same values, attitudes and metaphysics. Shankara was a Vaishnavite who came to be presented as an incarnation of Shiva in the 14th century, to facilitate the adoption of his teachings by previously Saiva-oriented mathas in the Vijayanagara Empire. From the 14th century onwards hagiographies were composed, in which he is portrayed as establishing
11648-504: The term also refers to the zodiac sign of Aquarius . The astrological etymology dates to late 1st-millennium CE, likely influenced by Greek zodiac ideas. The word mela means "unite, join, meet, move together, assembly, junction" in Sanskrit, particularly in the context of fairs, community celebration. This word too is found in the Rigveda and other ancient Hindu texts. Thus, Kumbh Mela means an "assembly, meet, union" around "water or nectar of immortality". Many Hindus believe that
11760-507: The trade that occurred during the festival. According to Dubey, as well as Macclean, the Islamic encyclopaedia Yadgar-i-Bahaduri written in 1834 Lucknow , described the Prayag festival and its sanctity to the Hindus. The British officials, states Dubey, raised the tax to amount greater than average monthly income and the attendance fell drastically. The Prayagwal pandas initially went along, according to colonial records, but later resisted as
11872-702: The tradition of Advaita Vedanta . Hagiographies from the 14th-17th century portray him as a victor who travelled all over India to help restore the study of the Vedas According to Frank Whaling, "Hindus of the Advaita persuasion (and others too) have seen in Sankara the one who restored the Hindu dharma against the attacks of the Buddhists (and Jains) and in the process helped to drive Buddhism out of India." His teachings and tradition are central to Smartism and have influenced Sant Mat lineages. Tradition portrays him as
11984-545: The unifier of the Shanmata tradition of worship. The title of Shankaracharya , used by heads of certain monasteries in India, is derived from his name. Due to his later fame, over 300 texts are attributed to him, including commentaries ( Bhāṣya ), introductory topical expositions ( Prakaraṇa grantha ) and poetry ( Stotra ). However, most of these are likely to be written by admirers or pretenders or scholars with an eponymous name. Works known to be written by Shankara himself are
12096-485: The virtuous one should be pure in heart and fair in action. The Mahabharata mentions a bathing pilgrimage at Prayag as a means of prāyaścitta (atonement, penance) for past mistakes and guilt. In Tirthayatra Parva , before the great war, the epic states "the one who observes firm [ethical] vows, having bathed at Prayaga during Magha, O best of the Bharatas, becomes spotless and reaches heaven." In Anushasana Parva , after
12208-405: The war, the epic elaborates this bathing pilgrimage as "geographical tirtha" that must be combined with Manasa-tirtha (tirtha of the heart) whereby one lives by values such as truth, charity, self-control, patience and others. There are other references to Prayaga and river-side festivals in ancient Indian texts, including at the places where present-day Kumbh Melas are held, but the exact age of
12320-422: Was an Indian Vedic scholar , philosopher and teacher ( acharya ) of Advaita Vedanta . Reliable information on Shankara's actual life is scanty, and his true impact lies in his "iconic representation of Hindu religion and culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. Tradition also portrays him as the one who reconciled the various sects (Vaishnavism, Shaivism, and Saktism) with
12432-551: Was studying with his teacher. It is with his teacher Govinda, that Shankara studied Gaudapadiya Karika, as Govinda was himself taught by Gaudapada. Most also mention a meeting with scholars of the Mimamsa school of Hinduism namely Kumarila and Prabhakara, as well as Mandana and various Buddhists, in Shastrartha (an Indian tradition of public philosophical debates attended by large number of people, sometimes with royalty). Thereafter,
12544-556: Was the 12th Jagadguru of the Śringeri Śarada Pītham from 1380 to 1386 and a minister in the Vijayanagara Empire, inspired the re-creation of the Hindu Vijayanagara Empire of South India. This may have been in response to the devastation caused by the Islamic Delhi Sultanate , but his efforts were also targeted at Sri Vaishnava groups, especially Visishtadvaita , which was dominant in territories conquered by
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